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	<title>Paishachi - Revision history</title>
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	<updated>2026-08-21T03:42:52Z</updated>
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		<title>Polarishealthcare: further adjusted details for clarity and cleaned formatting</title>
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		<updated>2026-03-05T09:01:13Z</updated>

		<summary type="html">&lt;p&gt;further adjusted details for clarity and cleaned formatting&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:31, 5 March 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Short description|Extinct language of ancient India}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Infobox language&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Infobox language&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| name          = Paiśācī Prakrit&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| name          = Paiśācī Prakrit&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot;&gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 10:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam2          = [[Indo-Iranian languages|Indo-Iranian]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam2          = [[Indo-Iranian languages|Indo-Iranian]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam3          = [[Indo-Aryan languages|Indo-Aryan]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam3          = [[Indo-Aryan languages|Indo-Aryan]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| fam4          = (unclassified)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| iso3          = none&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| iso3          = none&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| linglist      = qpp&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| linglist      = qpp&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l15&quot;&gt;Line 15:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 17:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Paishachi&#039;&#039;&#039; ({{IAST3|Paiśācī}}) is a largely [[Attested language|unattested literary language]] of the [[middle kingdoms of India]] mentioned in [[Prakrit]]&amp;lt;ref name=&quot;:0&quot;&amp;gt;{{Cite book|url=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http&lt;/del&gt;://archive.org/details/PrakritaPrakashaOfVararuchiDr.P.L.Vaidya_201806|title=Prakrita Prakasha Of Vararuchi Dr. P. L. Vaidya|last=Dr. Narinder Sharma|language=Sanskrit}}&amp;lt;/ref&amp;gt; and [[Sanskrit]] grammars of antiquity. It is generally grouped with the Prakrits, with which it shares some linguistic similarities, but is still not considered a spoken Prakrit by the grammarians because it was purely a literary language, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;but also due to &lt;/del&gt;its archaicism.&amp;lt;ref name=&quot;menadoc.bibliothek.uni-halle.de&quot;&amp;gt;{{cite web|url=http://menadoc.bibliothek.uni-halle.de/dmg/periodical/pageview/56372|title=181 [95] - The home of the Paisaci - The home of the Paisaci - Page - Zeitschriften der Deutschen Morgenländischen Gesellschaft - MENAdoc – Digital Collections|website=menadoc.bibliothek.uni-halle.de}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Paishachi&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039; or &#039;&#039;&#039;Paisaci&lt;/ins&gt;&#039;&#039;&#039; ({{IAST3|Paiśācī}}) is a largely [[Attested language|unattested literary language]] of the [[middle kingdoms of India]] mentioned in [[Prakrit]]&amp;lt;ref name=&quot;:0&quot;&amp;gt;{{Cite book|url=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/ins&gt;://archive.org/details/PrakritaPrakashaOfVararuchiDr.P.L.Vaidya_201806|title=Prakrita Prakasha Of Vararuchi Dr. P. L. Vaidya|last=Dr. Narinder Sharma|language=Sanskrit}}&amp;lt;/ref&amp;gt; and [[Sanskrit]] grammars of antiquity. It is generally grouped with the Prakrits, with which it shares some linguistic similarities, but is still not considered a spoken Prakrit by the grammarians because it was purely a literary language, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and because of &lt;/ins&gt;its archaicism.&amp;lt;ref name=&quot;menadoc.bibliothek.uni-halle.de&quot;&amp;gt;{{cite web|url=http://menadoc.bibliothek.uni-halle.de/dmg/periodical/pageview/56372|title=181 [95] - The home of the Paisaci - The home of the Paisaci - Page - Zeitschriften der Deutschen Morgenländischen Gesellschaft - MENAdoc – Digital Collections|website=menadoc.bibliothek.uni-halle.de}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Identity==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Identity==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[etymology]] of the name suggests that it is spoken by [[pishacha|piśāca]]s, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ghoul&lt;/del&gt;]]&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;s&quot;&lt;/del&gt;. In works of Sanskrit [[poetics]] such as [[Daṇḍin]]&#039;s &#039;&#039;[[Kavyadarsha]]&#039;&#039;, it is also known by the name of {{IAST|Bhūtabhāṣa}}, an epithet which can be interpreted either as a &quot;dead language&quot; (i.e. with no surviving speakers), or as &quot;a language spoken by the dead&quot; (i.e. ghouls or ghosts)&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, the former interpretation being more realistic and the latter being the more fanciful&lt;/del&gt;. Evidence which lends support to the former interpretation is that literature in Paiśācī is fragmentary and extremely rare but may have been once common.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The [[etymology]] of the name suggests that it is spoken by [[pishacha|piśāca]]s, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(&lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Demon|demons&lt;/ins&gt;]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;)&lt;/ins&gt;. In works of Sanskrit [[poetics]] such as [[Daṇḍin]]&#039;s &#039;&#039;[[Kavyadarsha]]&#039;&#039;, it is also known by the name of {{IAST|Bhūtabhāṣa}}, an epithet which can be interpreted either as a &quot;dead language&quot; (i.e. with no surviving speakers), or as &quot;a language spoken by the dead&quot; (i.e. ghouls or ghosts). Evidence which lends support to the former interpretation is that literature in Paiśācī is fragmentary and extremely rare but may have been once common.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Siddha-Hema-Śabdanuśāśana a grammar treatise written by Rev. Acharya Hemachandraacharya includes six languages: Sanskrit, the &quot;standard&quot; Prakrit (virtually Maharashtri Prakrit), Shauraseni, Magahi, Paiśācī, the otherwise-unattested Cūlikāpaiśācī and Apabhraṃśa (virtually Gurjar Apabhraṃśa, prevalent in the area of Gujarat and Rajasthan at that time and the precursor of Gujarati language).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Siddha-Hema-Śabdanuśāśana&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;a grammar treatise written by Rev. Acharya Hemachandraacharya&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;includes six languages: Sanskrit, the &quot;standard&quot; Prakrit (virtually Maharashtri Prakrit), Shauraseni, Magahi, Paiśācī, the otherwise-unattested Cūlikāpaiśācī and Apabhraṃśa (virtually Gurjar Apabhraṃśa, prevalent in the area of Gujarat and Rajasthan at that time and the precursor of Gujarati language).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The 13th-century Tibetan historian [[Buton Rinchen Drub]] wrote that the [[early Buddhist schools]] were separated by choice of [[sacred language]]: the [[Mahāsāṃghika]]s used [[Prakrit|Prākrit]], the [[Sarvastivada|Sarvāstivādins]] used Sanskrit, the [[Sthavira nikāya|Sthaviravādins]] used Paiśācī, and the Saṃmitīya used [[Apabhraṃśa]].&amp;lt;ref&amp;gt;Yao, Zhihua. &#039;&#039;The Buddhist Theory of Self-Cognition.&#039;&#039; 2012. p. 9&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Some scholars have considered Paiśācī to have been the native language of the [[Punjab]] region, particularly in the city of [[Taxila]] where the Kaikeyī dialect was spoken.&amp;lt;ref&amp;gt;{{Cite book |last=D.G. Sircar |url=http://archive.org/details/in.ernet.dli.2015.405679 |title=A Grammar Of The Prakrit Language |date=1943 |publisher=Motilal Banarsidass |pages=95}}&amp;lt;/ref&amp;gt; The non-aspiration often in the records of those regions is apparently due to the foreign influence.&amp;lt;ref&amp;gt;{{Cite book |last=D.G. Sircar |url=http://archive.org/details/in.ernet.dli.2015.405679 |title=A Grammar Of The Prakrit Language |date=1943 |publisher=Motilal Banarsidass |pages=94}}&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Today, the [[Punjabi language|Punjabi]] and the [[Dardic languages]] have been proposed as descendants of Paiśācī.&amp;lt;ref&amp;gt;{{Cite journal |last=Bailey |first=T. Grahame |date=1921-02 |title=Linguistic Survey of India. Vol. VIII, Part II : Specimens of the Dardic or Piśacha Languages. By SirGeorge Grierson, K.C.I.E., D.Litt. pp. vii, 567. |url=https://www.cambridge.org/core/journals/bulletin-of-the-school-of-oriental-and-african-studies/article/abs/linguistic-survey-of-india-vol-viii-part-ii-specimens-of-the-dardic-or-pisacha-languages-by-sirgeorge-grierson-kcie-dlitt-pp-vii-567/5AD94A73707E39C429AFC38477DDA80D |journal=Bulletin of SOAS |language=en |volume=2 |issue=1 |pages=137–139 |doi=10.1017/S0041977X00101909 |issn=1474-0699}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite journal |last=Singh |first=Sikander |date=April 2019 |title=The Origin Theories of Punjabi Language: A Context of Historiography of Punjabi Language |url=https://www.researchgate.net/publication/353680383_The_Origin_Theories_of_Punjabi_Language_Sikander_Singh |journal=International Journal of Sikh Studies}}&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The 13th-century Tibetan historian [[Buton Rinchen Drub]] wrote that the [[early Buddhist schools]] were separated by choice of [[sacred language]]: the [[Mahāsāṃghika]]s used [[Prakrit|Prākrit]], the [[Sarvastivada|Sarvāstivādins]] used &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Sanskrit&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;, the [[Sthavira nikāya|Sthaviravādins]] used Paiśācī, and the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Saṃmitīya&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;used [[Apabhraṃśa]].&amp;lt;ref&amp;gt;Yao, Zhihua. &#039;&#039;The Buddhist Theory of Self-Cognition.&#039;&#039; 2012. p. 9&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Literature==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Literature==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The most widely known work, although lost, attributed to be in Paiśācī is the &#039;&#039;[[Brihatkatha|Bṛhatkathā]]&#039;&#039; (literally &quot;Big Story&quot;), a large collection of stories in verse, attributed to [[Gunadhya]]. It is known &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;of &lt;/del&gt;through its adaptations in [[Sanskrit]] as the &#039;&#039;[[Kathasaritsagara]]&#039;&#039; in the 11th century by Somadeva, and also from the &#039;&#039;Bṛhatkathā&#039;&#039; by [[Kshemendra]]. Both Somadeva and Kshemendra were from [[Kashmir]] where the &#039;&#039;Bṛhatkathā&#039;&#039; was said to be popular.{{citation needed|date=January 2020}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The most widely known work, although lost, attributed to be in Paiśācī is the &#039;&#039;[[Brihatkatha|Bṛhatkathā]]&#039;&#039; (literally &quot;Big Story&quot;), a large collection of stories in verse, attributed to [[Gunadhya]]. It is known through its adaptations in [[Sanskrit]] as the &#039;&#039;[[Kathasaritsagara]]&#039;&#039; in the 11th century by &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Somadeva&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;, and also from the &#039;&#039;Bṛhatkathā&#039;&#039; by [[Kshemendra]]. Both Somadeva and Kshemendra were from [[Kashmir]] where the &#039;&#039;Bṛhatkathā&#039;&#039; was said to be popular.{{citation needed|date=January 2020}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Talking of its existence, Pollock writes:&amp;lt;ref name=pollock/&amp;gt;{{rp|92}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Talking of its existence, Pollock writes:&amp;lt;ref name=pollock/&amp;gt;{{rp|92}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{quote|Linguists have identified this as everything from an [[Middle Indo-Aryan languages|eastern Middle-Indic dialect]] close to Pali to a [[Munda languages|Munda language]] of inhabitants of the [[Vindhya Range|Vindhya Mountains]] […] In fact there is little reason to bother to choose […] Paishachi is the joker in the deck of South Asian discourses on language, having an exclusively legendary status, since it is associated with a single lost text, the &#039;&#039;[[Brihatkatha|Bṛhatkathā]]&#039;&#039; (The Great Tale), which seems to have existed less as an actual text than as a conceptual category signifying the &#039;&#039;Volksgeist&#039;&#039;, the Great Repository of Folk Narratives […] In any event, aside from this legendary work (which &quot;survives&quot; only in one [[Maharashtri Prakrit|Jain Maharashtri]] and several Sanskrit embodiments), Paishachi is irrelevant to the actual literary history of South Asia.}}There is one chapter dedicated to Paisachi Prakrit in Prakrita Prakasha, a grammar book of Prakrit languages attributed to [[Vararuchi]].&amp;lt;ref &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;name&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;0&quot; &lt;/del&gt;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{quote|Linguists have identified this as everything from an [[Middle Indo-Aryan languages|eastern Middle-Indic dialect]] close to Pali to a [[Munda languages|Munda language]] of inhabitants of the [[Vindhya Range|Vindhya Mountains]] […] In fact there is little reason to bother to choose […] Paishachi is the joker in the deck of South Asian discourses on language, having an exclusively legendary status, since it is associated with a single lost text, the &#039;&#039;[[Brihatkatha|Bṛhatkathā]]&#039;&#039; (The Great Tale), which seems to have existed less as an actual text than as a conceptual category signifying the &#039;&#039;Volksgeist&#039;&#039;, the Great Repository of Folk Narratives […] In any event, aside from this legendary work (which &quot;survives&quot; only in one [[Maharashtri Prakrit|Jain Maharashtri]] and several Sanskrit embodiments), Paishachi is irrelevant to the actual literary history of South Asia.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Grammar ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;There is one chapter &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;([[iarchive:prkitaprakasaorp00vara/page/177/mode/1up|Chapter 10 of Prakrita Prakasha]]) &lt;/ins&gt;dedicated to Paisachi Prakrit in Prakrita Prakasha, a grammar book of Prakrit languages attributed to [[Vararuchi]].&amp;lt;ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;{{Cite book |last=Vararuci |url=http://archive.org/details/prkitaprakasaorp00vara |title=The Prkita-prakasa; or the Prakrit grammar of Vararuchi. With the commentary Manorama of Bhamaha. The first complete ed. of the original text... With notes, an English translation and index of Prkrit words; to which is prefixed a short introd. to Prkit grammar |last2=Bhamaha. Manorama |last3=Cowell |first3=Edward Byles |date=1868 |publisher=London Trübner |others=Robarts - University of Toronto}}&amp;lt;/ref&amp;gt; In this work, it is mentioned that the base of Paisachi is [[Shauraseni Prakrit]]. It further goes on to mention 10 rules of transforming the base text to Paisachi. D.G. Sircar in his Grammar Of The Prakrit Languages details 14 rules in total, with the first two describing its base. The remaining 12 are as follows:&amp;lt;ref&amp;gt;{{Cite book |last&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;D.G. Sircar |url=http&lt;/ins&gt;:/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;/archive.org/details/in.ernet.dli.2015.405679 |title=A Grammar Of The Prakrit Language |date=1943 |publisher=Motilal Banarsidass |pages=95-97}}&amp;lt;/ref&lt;/ins&gt;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In this work&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;it &lt;/del&gt;is &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mentioned that &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;base of Paisachi &lt;/del&gt;is &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Shauraseni language]]&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;It further goes on &lt;/del&gt;to &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mention 10 rules &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;transforming &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;base text &lt;/del&gt;to &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Paisachi. These are mostly rules of substitution of letters &lt;/del&gt;- &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[iarchive:PrakritaPrakashaOfVararuchiDr&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;P&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;L&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vaidya 201806/page/n125|Chapter 10 of Prakrita Pariksha]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;# Soft Consonants become Hard. For example, &#039;&#039;Ga&#039;&#039; becomes &#039;&#039;&#039;Ka&#039;&#039;&#039;, &#039;&#039;Gha&#039;&#039; becomes &#039;&#039;&#039;Kha&#039;&#039;&#039;&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;Ba&#039;&#039; becomes &#039;&#039;&#039;Pa&#039;&#039;&#039; and &#039;&#039;Da&#039;&#039; becomes &#039;&#039;&#039;Ta&#039;&#039;&#039;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;# The common word &#039;&#039;iva&#039;&#039; (meaning &quot;like&quot; or &quot;as&quot;) is replaced by &#039;&#039;&#039;piva&#039;&#039;&#039;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;# The dental &#039;&#039;na&#039;&#039; is always replaced by the retroflex &#039;&#039;&#039;ṇa.&#039;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;# The conjunct &#039;&#039;ṣṭa&#039;&#039; &lt;/ins&gt;is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;replaced by &#039;&#039;&#039;saṭa&#039;&#039;&#039; (breaking &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cluster).&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;# Similarly, the conjunct &#039;&#039;sna&#039;&#039; is replaced by &#039;&#039;&#039;sana&#039;&#039;&#039;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;# The conjunct &#039;&#039;ry&#039;&#039; is replaced by &#039;&#039;&#039;riya&#039;&#039;&#039;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;# The conjunct &#039;&#039;jña&#039;&#039; &lt;/ins&gt;is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;replaced by &#039;&#039;&#039;ñña&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;# Secifically in the word &#039;&#039;Kanyā&#039;&#039; (Girl), the &#039;&#039;nya&#039;&#039; also becomes &#039;&#039;&#039;ñña.&#039;&#039;&#039; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;# Similar &lt;/ins&gt;to &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Rule 3, the soft geminated sound &#039;&#039;jja&#039;&#039;  becomes the hard geminated &#039;&#039;cca.&#039;&#039;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;# When the word for King (&#039;&#039;Rajan&#039;&#039;) is in certain grammatical cases (like &quot;by the king&quot; or &quot;&lt;/ins&gt;of the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;king&quot;), the stem changes to &#039;&#039;&#039;Raci&#039;&#039;&#039; (ja changes to ci)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;# The Suffix &#039;&#039;-tva&#039;&#039;, used &lt;/ins&gt;to &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;say &quot;having done X&quot; is replaced with &#039;&#039;&#039;&lt;/ins&gt;-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tuna&#039;&#039;&#039;&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;# The word for &quot;Heart,&quot; &#039;&#039;Hridaya&#039;&#039;, is completely substituted with the word &#039;&#039;&#039;Hitapakam&#039;&#039;&#039;&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The text mentions this is a very strange rule and might be a corruption of the text, but the rule stands&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See also==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See also==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l55&quot;&gt;Line 55:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 75:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Extinct languages of Asia]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Extinct languages of Asia]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Prakrit languages]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Prakrit languages]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Panchatantra]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Polarishealthcare</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Paishachi&amp;diff=141851&amp;oldid=prev</id>
		<title>2405:204:93:C4AA:62C9:6572:DEFD:38FF: /* Identity */</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Paishachi&amp;diff=141851&amp;oldid=prev"/>
		<updated>2021-07-14T15:54:10Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Identity&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Infobox language&lt;br /&gt;
| name          = Paiśācī Prakrit&lt;br /&gt;
| altname       = Paishachi&lt;br /&gt;
| nativename    = [[Brahmi]]: 𑀧𑁃𑀰𑀸𑀘𑀻&lt;br /&gt;
| region        = [[North India]]&lt;br /&gt;
| era           = Perhaps from 5th century BCE; most texts, however are from 3rd–10th centuries CE&lt;br /&gt;
| ref           = linglist&lt;br /&gt;
| familycolor   = Indo-European&lt;br /&gt;
| fam2          = [[Indo-Iranian languages|Indo-Iranian]]&lt;br /&gt;
| fam3          = [[Indo-Aryan languages|Indo-Aryan]]&lt;br /&gt;
| iso3          = none&lt;br /&gt;
| linglist      = qpp&lt;br /&gt;
| glotto        = pais1238&lt;br /&gt;
| glottorefname = Paisaci Prakrit&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Paishachi&amp;#039;&amp;#039;&amp;#039; ({{IAST3|Paiśācī}}) is a largely [[Attested language|unattested literary language]] of the [[middle kingdoms of India]] mentioned in [[Prakrit]]&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite book|url=http://archive.org/details/PrakritaPrakashaOfVararuchiDr.P.L.Vaidya_201806|title=Prakrita Prakasha Of Vararuchi Dr. P. L. Vaidya|last=Dr. Narinder Sharma|language=Sanskrit}}&amp;lt;/ref&amp;gt; and [[Sanskrit]] grammars of antiquity. It is generally grouped with the Prakrits, with which it shares some linguistic similarities, but is still not considered a spoken Prakrit by the grammarians because it was purely a literary language, but also due to its archaicism.&amp;lt;ref name=&amp;quot;menadoc.bibliothek.uni-halle.de&amp;quot;&amp;gt;{{cite web|url=http://menadoc.bibliothek.uni-halle.de/dmg/periodical/pageview/56372|title=181 [95] - The home of the Paisaci - The home of the Paisaci - Page - Zeitschriften der Deutschen Morgenländischen Gesellschaft - MENAdoc – Digital Collections|website=menadoc.bibliothek.uni-halle.de}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Identity==&lt;br /&gt;
The [[etymology]] of the name suggests that it is spoken by [[pishacha|piśāca]]s, &amp;quot;[[ghoul]]s&amp;quot;. In works of Sanskrit [[poetics]] such as [[Daṇḍin]]&amp;#039;s &amp;#039;&amp;#039;[[Kavyadarsha]]&amp;#039;&amp;#039;, it is also known by the name of {{IAST|Bhūtabhāṣa}}, an epithet which can be interpreted either as a &amp;quot;dead language&amp;quot; (i.e. with no surviving speakers), or as &amp;quot;a language spoken by the dead&amp;quot; (i.e. ghouls or ghosts), the former interpretation being more realistic and the latter being the more fanciful. Evidence which lends support to the former interpretation is that literature in Paiśācī is fragmentary and extremely rare but may have been once common.&lt;br /&gt;
&lt;br /&gt;
The Siddha-Hema-Śabdanuśāśana a grammar treatise written by Rev. Acharya Hemachandraacharya includes six languages: Sanskrit, the &amp;quot;standard&amp;quot; Prakrit (virtually Maharashtri Prakrit), Shauraseni, Magahi, Paiśācī, the otherwise-unattested Cūlikāpaiśācī and Apabhraṃśa (virtually Gurjar Apabhraṃśa, prevalent in the area of Gujarat and Rajasthan at that time and the precursor of Gujarati language).&lt;br /&gt;
&lt;br /&gt;
The 13th-century Tibetan historian [[Buton Rinchen Drub]] wrote that the [[early Buddhist schools]] were separated by choice of [[sacred language]]: the [[Mahāsāṃghika]]s used [[Prakrit|Prākrit]], the [[Sarvastivada|Sarvāstivādins]] used Sanskrit, the [[Sthavira nikāya|Sthaviravādins]] used Paiśācī, and the Saṃmitīya used [[Apabhraṃśa]].&amp;lt;ref&amp;gt;Yao, Zhihua. &amp;#039;&amp;#039;The Buddhist Theory of Self-Cognition.&amp;#039;&amp;#039; 2012. p. 9&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Literature==&lt;br /&gt;
The most widely known work, although lost, attributed to be in Paiśācī is the &amp;#039;&amp;#039;[[Brihatkatha|Bṛhatkathā]]&amp;#039;&amp;#039; (literally &amp;quot;Big Story&amp;quot;), a large collection of stories in verse, attributed to [[Gunadhya]]. It is known of through its adaptations in [[Sanskrit]] as the &amp;#039;&amp;#039;[[Kathasaritsagara]]&amp;#039;&amp;#039; in the 11th century by Somadeva, and also from the &amp;#039;&amp;#039;Bṛhatkathā&amp;#039;&amp;#039; by [[Kshemendra]]. Both Somadeva and Kshemendra were from [[Kashmir]] where the &amp;#039;&amp;#039;Bṛhatkathā&amp;#039;&amp;#039; was said to be popular.{{citation needed|date=January 2020}}&lt;br /&gt;
&lt;br /&gt;
Talking of its existence, Pollock writes:&amp;lt;ref name=pollock/&amp;gt;{{rp|92}}&lt;br /&gt;
{{quote|Linguists have identified this as everything from an [[Middle Indo-Aryan languages|eastern Middle-Indic dialect]] close to Pali to a [[Munda languages|Munda language]] of inhabitants of the [[Vindhya Range|Vindhya Mountains]] […] In fact there is little reason to bother to choose […] Paishachi is the joker in the deck of South Asian discourses on language, having an exclusively legendary status, since it is associated with a single lost text, the &amp;#039;&amp;#039;[[Brihatkatha|Bṛhatkathā]]&amp;#039;&amp;#039; (The Great Tale), which seems to have existed less as an actual text than as a conceptual category signifying the &amp;#039;&amp;#039;Volksgeist&amp;#039;&amp;#039;, the Great Repository of Folk Narratives […] In any event, aside from this legendary work (which &amp;quot;survives&amp;quot; only in one [[Maharashtri Prakrit|Jain Maharashtri]] and several Sanskrit embodiments), Paishachi is irrelevant to the actual literary history of South Asia.}}There is one chapter dedicated to Paisachi Prakrit in Prakrita Prakasha, a grammar book of Prakrit languages attributed to [[Vararuchi]].&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In this work, it is mentioned that the base of Paisachi is [[Shauraseni language]]. It further goes on to mention 10 rules of transforming the base text to Paisachi. These are mostly rules of substitution of letters - [[iarchive:PrakritaPrakashaOfVararuchiDr.P.L.Vaidya 201806/page/n125|Chapter 10 of Prakrita Pariksha]]&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Pali]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist|refs=&lt;br /&gt;
&amp;lt;ref name=pollock&amp;gt;{{citation&lt;br /&gt;
|last=Pollock&lt;br /&gt;
|first=Sheldon I.&lt;br /&gt;
|authorlink = Sheldon Pollock&lt;br /&gt;
|year=2006&lt;br /&gt;
|title = The language of the gods in the world of men: Sanskrit, culture, and power in premodern India&lt;br /&gt;
|publisher=[[University of California Press]]&lt;br /&gt;
|isbn=978-0-520-24500-6&lt;br /&gt;
|url=https://books.google.com/books?id=0UCh7r2TjQIC&amp;amp;pg=PA92&lt;br /&gt;
}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Old and Middle Indo-Aryan}}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Paisaci}}&lt;br /&gt;
[[Category:Indo-Aryan languages]]&lt;br /&gt;
[[Category:Extinct languages of Asia]]&lt;br /&gt;
[[Category:Prakrit languages]]&lt;/div&gt;</summary>
		<author><name>2405:204:93:C4AA:62C9:6572:DEFD:38FF</name></author>
	</entry>
</feed>