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{{TheravadaBuddhism}}{{PaliCanon}}
The '''Patisambhidamagga''' ({{IAST|paṭisambhidā-}}; [[Pali]] for "path of discrimination"; sometimes called just Patisambhida for short; abbrevs.: {{IAST|Paṭis, Pṭs}}) is a Buddhist scripture, part of the [[Pali Canon]] of [[Theravada]] [[Buddhism]]. It is included there as the twelfth book of the [[Sutta Pitaka]]'s [[Khuddaka Nikaya]]. Tradition ascribes it to the Buddha's [[sravaka|disciple]] [[Sariputta]]. It comprises 30 chapters on different topics, of which the first, on knowledge, makes up about a third of the book.

==History==
Tradition ascribes the Patisambhidamagga to the [[Gautama Buddha|Buddha]]'s great disciple, Sariputta.<ref>This ascription can be found in the Pali [[atthakatha|commentary]] to the Patisambhidamagga (Pa{{IAST|ṭ}}is-a I 1,18) (Hinüber, 2000, p. 60).</ref> It bears some similarities to the Dasuttarasutta Sutta of the [[Digha Nikaya]], which is also attributed to Sariputta.<ref name=Norman/>

According to German tradition of Indology this text was likely composed around the 2nd century CE.<ref name="Hinuber60">Hinüber (2000), p. 60.</ref> Indications of the relative lateness of the text include numerous quotations from the [[Sutta Pitaka|Sutta]] and [[Vinaya Pitaka]], as well as an assumed familiarity with a variety of Buddhist legends and stories- for example, the names of various arahants are given without any discussion of their identities.<ref name=Norman>{{cite book
| last = Norman
| first = Kenneth Roy
| author-link = K. R. Norman
| title = Pali Literature
| url = https://archive.org/details/historyindianlit00norm
| url-access = limited
| publisher = Otto Harrassowitz
| date = 1983
| location = Wiesbaden
| pages = [https://archive.org/details/historyindianlit00norm/page/n96 87]-89
| language = English
| isbn = 3-447-02285-X}}</ref> The term ''patisambhida'' does not occur in the older sutra and vinaya texts, but does appear in both the [[Abhidhamma]] and several other [[Khuddaka Nikaya]] texts regarded as relatively late.<ref name=Norman/> A variant form, ''pratisamvid'', occurs in [[Buddhist Hybrid Sanskrit]] and suggests that the concept itself was shared with other, non-Theravada sects.<ref name=Norman/> The Patisambhidamagga is also included in the [[Dipavamsa]] in a list of texts rejected by the [[Mahasanghikas]].<ref name=Norman/> On the basis of this reference and certain thematic elements, [[AK Warder]] suggested that some form of the text may date to the 3rd Century BCE, the traditional date ascribed to the schism with the Mahasanghikas.<ref name=Ronkin>{{cite book
| last = Ronkin
| first = Noa
| author-link =
| title = Early Buddhist Metaphysics
| url = https://archive.org/details/earlybuddhistmet00noar
| url-access = limited
| publisher = Routledge
| edition =
| date = 2005
| location = New York
| pages = [https://archive.org/details/earlybuddhistmet00noar/page/n105 91]-2
| language = English
| isbn = 0-415-34519-7
}}</ref> [[L. S. Cousins]] associated it with the doctrinal divisions of the [[Buddhist Councils|Second Buddhist Council]] and dated it to the first century BCE.<ref name=Ronkin/>

The Patisambhidamagga has been described as an "attempt to systematize the [[Abhidhamma]]" and thus as a possible precursor to the [[Visuddhimagga]].<ref name="Hinuber60"/> The text's systematic approach and the presence of a matika summarizing the contents of the first section are both features suggestive of the Abhidhamma, but it also includes some features of the Sutta Pitaka, including repeated invocation of the standard sutta opening ''evaṃ me suttaṃ'' ('thus have I heard').<ref name=Norman/><ref name=Law>{{cite book
| last = Law
| first = Bimala Churn
| author-link =
| title = A History of Pali Literature
| url = https://archive.org/details/historypaliliter00lawb_379
| url-access = limited
| translator =
| publisher = Indica Books
| edition =
| date = 2000
| location = Varanasi
| pages = [https://archive.org/details/historypaliliter00lawb_379/page/n146 287]-90
| language = English
| isbn = 81-86569-18-9
}}</ref> Its content and aspects of its composition overlap significantly with the [[Vibhanga]], and [[A.K. Warder]] suggested that at some stage in its development it may have been classified as an Abhidhamma text.<ref name=Norman/>

Noa Ronkin suggests that the Patisambhidamagga likely dates from the era of the Abhidhamma's formation, and represents a parallel development of the interpretive traditions reflected by the [[Vibhanga]] and [[Dhammasangani]].<ref name=Ronkin/>

==Emptiness==
The Patisambhidamagga is probably the first Pali [[Abhidhamma]] text which uses the term "[[svabhava|sabhava]]" in the section titled the Suññakatha.<ref name=Ronkin/> It defines sabhava as the empty ([[Shunyata|suññam]]) nature of the [[five aggregates]]:

<blockquote>"Born materiality is empty of sabhava (sabhavena suññam); disappeared materiality is both changed and empty. Born feeling is empty of sabhava; disappeared feeling is both changed and empty...Born conceptualization...Born volitions...Born consciousness...Born becoming is empty of sabhava; disappeared becoming is both changed and empty. This is ‘empty in terms of change’."<ref name=Ronkin/></blockquote>

The text also defines the sense spheres as "void of self or of what belongs to self or of what is permanent or everlasting or eternal or not-subject-to-change."<ref>Nanamoli, The Path of Discrimination, 1982, page 359</ref>

According to Noa Ronkin: "this extract means that the totality of human experience is devoid of an enduring substance or of anything which belongs to such a substance, because this totality is dependent on many and various conditions, and is of the nature of being subject to a continuous process of origination and dissolution."<ref name=Ronkin/>

==Overview==
The Patisambhidamagga has three divisions (''vagga'') composed of ten "chapters" (''kathā'') each for a total of thirty chapters. The three divisions are:
* ''Mahāvagga'' ("Great Division") - starts with an enumeration (''mātikā'') of 73 types of knowledge (''ñā{{IAST|ṇ}}a'') which are then elaborated upon in detail.
* ''Yuganandhavagga'' ("Coupling Division") - poses a series of questions.
* ''Paññāvagga'' ("Wisdom Division") - answers the prior division's questions.<ref name="Hinuber60" />

==Translations==
The Patisambhidamagga was one of the last texts of the Pali Canon to be translated into English.<ref name=Norman_review>Norman, K. R. Journal of the Royal Asiatic Society of Great Britain and Ireland, no. 2, 1983, pp. 314–315. JSTOR, www.jstor.org/stable/25211568.</ref> Its technical language and frequent use of repetition and elision presented a challenge to translators and interpreters.<ref name=Mcdermott>McDermott, James P. Journal of the American Oriental Society, vol. 105, no. 4, 1985, pp. 784–784. JSTOR, www.jstor.org/stable/602776.</ref> A first translation by [[Bhikkhu Nanamoli]] was published posthumously, following extensive editing and reworking by [[AK Warder]].<ref name=Norman_review/><ref name=Mcdermott/>

Translation: ''The Path of Discrimination'', tr Nanamoli, 1982, [[Pali Text Society]][http://www.palitext.com], Bristol

In addition, ''Mindfulness of Breathing'', tr Nanamoli, 1998 (6th ed.), [[Buddhist Publication Society]], Kandy, Sri Lanka, includes a translation of the Anapanakatha in the Patisambhidamagga, along with the [[Anapanasati Sutta]] and other material from Pali literature on the subject.

==Notes==
<references />

==Sources==
* Hinüber, Oskar von (2000). ''A Handbook of Pāli Literature''. Berlin: Walter de Gruyter. {{ISBN|3-11-016738-7}}.

==See also==
* [[Nanamoli Bhikkhu]]
* [[Buddhaghosa]]
* [[Visuddhimagga]]
* [[Vimuttimagga]]
{{Buddhism topics}}

[[Category:Khuddaka Nikaya]]

{{buddhism-stub}}

Paṭisambhidāmagga - Revision history

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