<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://en.bharatpedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Old_Western_R%C4%81jasth%C4%81ni</id>
	<title>Old Western Rājasthāni - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://en.bharatpedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Old_Western_R%C4%81jasth%C4%81ni"/>
	<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Old_Western_R%C4%81jasth%C4%81ni&amp;action=history"/>
	<updated>2026-11-08T08:41:25Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.43.6</generator>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Old_Western_R%C4%81jasth%C4%81ni&amp;diff=449551&amp;oldid=prev</id>
		<title>CleanupBot: Robot: Replacing encoded entity with character</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Old_Western_R%C4%81jasth%C4%81ni&amp;diff=449551&amp;oldid=prev"/>
		<updated>2026-03-22T05:29:53Z</updated>

		<summary type="html">&lt;p&gt;Robot: Replacing encoded entity with character&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:59, 22 March 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l8&quot;&gt;Line 8:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 8:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam2             = [[Indo-Iranian languages|Indo-Iranian]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam2             = [[Indo-Iranian languages|Indo-Iranian]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam3             = [[Indo-Aryan languages|Indo-Aryan]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam3             = [[Indo-Aryan languages|Indo-Aryan]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam4             = [[Western Indo-Aryan languages|Western]]&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;[http://homepages.fh-giessen.de/kausen/klassifikationen/Indogermanisch.doc Ernst Kausen, 2006. &#039;&#039;Die Klassifikation der indogermanischen Sprachen&#039;&#039;] ([[Microsoft Word]], 133 KB)&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam4             = [[Western Indo-Aryan languages|Western]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;[http://homepages.fh-giessen.de/kausen/klassifikationen/Indogermanisch.doc Ernst Kausen, 2006. &#039;&#039;Die Klassifikation der indogermanischen Sprachen&#039;&#039;] ([[Microsoft Word]], 133 KB)&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam5             =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam5             =  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| ancestor         = [[Vedic Sanskrit]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| ancestor         = [[Vedic Sanskrit]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l18&quot;&gt;Line 18:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 18:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| glotto           = none&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| glotto           = none&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Upadesamala2.jpg|thumb|Updeshmala, Manuscript in Jain Prakrit and Old Gujarati on paper, Rupnagar, Rajasthan, India, 1666, 76 ff. (−16 ff.), 11x25 cm, single column, (10x22 cm), 4 lines main text, 2–4 lines of interlinear commentary for each text line, in Jain Devanagari book script, filled with red and yellow, 17 paintings in colours mostly of [[Śvetāmbara]] [[Jain]] monks, influenced by the [[Mughal painting|Mughal style]].&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;br&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&amp;amp;lt;&lt;/del&gt;br&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;The text is a Prakrit didactic work of how best to live a proper Jain life, aimed probably at the laity. The Śvetāmbara pontiff, Sri Dharmadasagaî, lived in the mid-6th century. The Old Gujarati prose commentary was written in 1487. The colophon gives the place, date, and the name of the religious leader, Sri Nandalalaji, on whose order the work was transcribed.]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Upadesamala2.jpg|thumb|Updeshmala, Manuscript in Jain Prakrit and Old Gujarati on paper, Rupnagar, Rajasthan, India, 1666, 76 ff. (−16 ff.), 11x25 cm, single column, (10x22 cm), 4 lines main text, 2–4 lines of interlinear commentary for each text line, in Jain Devanagari book script, filled with red and yellow, 17 paintings in colours mostly of [[Śvetāmbara]] [[Jain]] monks, influenced by the [[Mughal painting|Mughal style]].&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;br&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&amp;lt;&lt;/ins&gt;br&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;The text is a Prakrit didactic work of how best to live a proper Jain life, aimed probably at the laity. The Śvetāmbara pontiff, Sri Dharmadasagaî, lived in the mid-6th century. The Old Gujarati prose commentary was written in 1487. The colophon gives the place, date, and the name of the religious leader, Sri Nandalalaji, on whose order the work was transcribed.]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Old Western Rājasthāni&#039;&#039;&#039; (also known as &#039;&#039;&#039;Maru-Gurjari&#039;&#039;&#039;, &#039;&#039;&#039;Old Gujarātī&#039;&#039;&#039;) is the common ancestor of the modern [[Gujarati language|Gujarati]] and [[Rajasthani languages|Western Rajasthani]]&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;{{cite book|quote=it has been found out that W. Rājasthānī and Gujaräti are derived from the one and same source-dialect, to which the name &#039;Old Western Räjasthänt&#039; has been given|first=Suniti Kumar|last=Chatterji|title=The Origin and Development of the Bengali Language|url=https://www.google.co.in/books/edition/The_Origin_and_Development_of_the_Bengal/u2L7EAAAQBAJ?hl=en}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt; &lt;/del&gt;languages which developed from [[Sanskrit]] and the [[Prakrit]] [[Apabhraṃśa|Apabhraṃśas]], and was spoken around 8-14th centuries in Western India.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;{{Cite book |last=Verbeke |first=Saartje |url=https://books.google.com/books?id=63iC56LeJ_MC |title=Alignment and Ergativity in New Indo-Aryan Languages |date=2013-03-22 |publisher=Walter de Gruyter |isbn=978-3-11-029267-1 |pages=212 |language=en |quote=Note that Gujarati is in many respects similar to Rajasthani because they share the same ancestor (Old Western Rajasthani; cf. Tessitori 1914), whereas Punjabi displays more similarities with Hindi.}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&amp;amp;lt;&lt;/del&gt;ref name=&quot;Dalby&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;{{Harvnb|Dalby|1998|p=237}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt; &lt;/del&gt;The literary form of Old Western Rājasthāni, the [[Dingal|Dingala]] language was in use as early as the 12th century.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;{{Cite book |last=Mayaram |first=Shail |url=https://books.google.com/books?id=FP_MWtoPIcoC |title=Against History, Against State |date=2006 |publisher=Permanent Black |isbn=978-81-7824-152-4 |pages=43 |language=en |quote=The lok gathā (literally, folk narrative) was a highly developed tradition in the Indian subcontinent, especially after the twelfth century, and was simultaneous with the growth of apabhransa, the literary languages of India that derived from Sanskrit and the Prakrits. This developed into the desa bhāṣā, or popular languages, such as Old Western Rajasthani (OWR) or Marubhasa, Bengali, Gujarati, and so on. The traditional language of Rajasthani bards is Dingal (from ding, or arrogance), a literary and archaic form of old Marwari. It was replaced by the more popular Rajasthani (which Grierson calls old Gujarati) that detached itself from western apabhransa about the thirteenth century. This language was the first of all the bhasas of northern India to possess a literature. The Dingal of the Rajasthani bards is the literary form of that language and the ancestor of the contemporary Marvari and Gujarati.}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt; &lt;/del&gt;While the spoken Old Western Rajasthani gave way to medieval forms of Western Rajasthani and Gujarati, it flourished in its literary form as [[Dingal|Dingala]] till the 19th century.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;{{Cite book |last=Ault |first=Dr Cecil Thomas Jr. |url=https://books.google.com/books?id=9kYiDgAAQBAJ&amp;amp;amp;dq=%22Old+Western+Rajasthani%22&amp;amp;amp;pg=PT254 |title=Folk Theatre of Rajasthan: Introducing Three Marwari Khyal Plays Translated into English |date=2017-02-09 |publisher=Partridge Publishing |isbn=978-1-4828-8816-4 |language=en}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt; &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Old Western Rājasthāni&#039;&#039;&#039; (also known as &#039;&#039;&#039;Maru-Gurjari&#039;&#039;&#039;, &#039;&#039;&#039;Old Gujarātī&#039;&#039;&#039;) is the common ancestor of the modern [[Gujarati language|Gujarati]] and [[Rajasthani languages|Western Rajasthani]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;{{cite book|quote=it has been found out that W. Rājasthānī and Gujaräti are derived from the one and same source-dialect, to which the name &#039;Old Western Räjasthänt&#039; has been given|first=Suniti Kumar|last=Chatterji|title=The Origin and Development of the Bengali Language|url=https://www.google.co.in/books/edition/The_Origin_and_Development_of_the_Bengal/u2L7EAAAQBAJ?hl=en}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt; &lt;/ins&gt;languages which developed from [[Sanskrit]] and the [[Prakrit]] [[Apabhraṃśa|Apabhraṃśas]], and was spoken around 8-14th centuries in Western India.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;{{Cite book |last=Verbeke |first=Saartje |url=https://books.google.com/books?id=63iC56LeJ_MC |title=Alignment and Ergativity in New Indo-Aryan Languages |date=2013-03-22 |publisher=Walter de Gruyter |isbn=978-3-11-029267-1 |pages=212 |language=en |quote=Note that Gujarati is in many respects similar to Rajasthani because they share the same ancestor (Old Western Rajasthani; cf. Tessitori 1914), whereas Punjabi displays more similarities with Hindi.}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&amp;lt;&lt;/ins&gt;ref name=&quot;Dalby&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;{{Harvnb|Dalby|1998|p=237}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt; &lt;/ins&gt;The literary form of Old Western Rājasthāni, the [[Dingal|Dingala]] language was in use as early as the 12th century.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;{{Cite book |last=Mayaram |first=Shail |url=https://books.google.com/books?id=FP_MWtoPIcoC |title=Against History, Against State |date=2006 |publisher=Permanent Black |isbn=978-81-7824-152-4 |pages=43 |language=en |quote=The lok gathā (literally, folk narrative) was a highly developed tradition in the Indian subcontinent, especially after the twelfth century, and was simultaneous with the growth of apabhransa, the literary languages of India that derived from Sanskrit and the Prakrits. This developed into the desa bhāṣā, or popular languages, such as Old Western Rajasthani (OWR) or Marubhasa, Bengali, Gujarati, and so on. The traditional language of Rajasthani bards is Dingal (from ding, or arrogance), a literary and archaic form of old Marwari. It was replaced by the more popular Rajasthani (which Grierson calls old Gujarati) that detached itself from western apabhransa about the thirteenth century. This language was the first of all the bhasas of northern India to possess a literature. The Dingal of the Rajasthani bards is the literary form of that language and the ancestor of the contemporary Marvari and Gujarati.}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt; &lt;/ins&gt;While the spoken Old Western Rajasthani gave way to medieval forms of Western Rajasthani and Gujarati, it flourished in its literary form as [[Dingal|Dingala]] till the 19th century.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;{{Cite book |last=Ault |first=Dr Cecil Thomas Jr. |url=https://books.google.com/books?id=9kYiDgAAQBAJ&amp;amp;amp;dq=%22Old+Western+Rajasthani%22&amp;amp;amp;pg=PT254 |title=Folk Theatre of Rajasthan: Introducing Three Marwari Khyal Plays Translated into English |date=2017-02-09 |publisher=Partridge Publishing |isbn=978-1-4828-8816-4 |language=en}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Early texts of the language display characteristic features such as direct/oblique noun forms, postpositions, and auxiliary verbs.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;ref name=&quot;M2&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;{{Harvnb|Mistry|2003|p=115}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt; &lt;/del&gt;It had three [[Grammatical gender|gender]]s, as Gujarati does today, and by about the 14th century, a fairly standardized form of this language emerged. The belief that modern Rajasthani sporadically expressed a neuter gender was based on the incorrect conclusion that the [ũ] that came to be pronounced in some areas for masculine [o] after a [[nasal stop|nasal consonant]] was analogous to Gujarati&#039;s neuter [ũ].&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;Smith, J.D. (2001) &quot;Rajasthani.&quot; &#039;&#039;Facts about the world&#039;s languages: An encyclopedia of the world&#039;s major languages, past and present&#039;&#039;. Ed. Jane Garry, and Carl Rubino: New England Publishing Associates. pp. 591-593.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt; &lt;/del&gt;A formal grammar, &#039;&#039;Prakrita Vyakarana&#039;&#039;, of the precursor to this language, [[Gurjar Apabhraṃśa]], was written by [[Jainism|Jain]] monk and eminent scholar [[Hemachandra|Acharya Hemachandra Suri]] in the reign of [[Chaulukya dynasty|Chaulukya]] king [[Jayasimha Siddharaja]] of [[Anhilwara]] (Patan).&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;ref name=&quot;Kothari2014&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;{{cite book|author=Rita Kothari|title=Translating India|url=https://books.google.com/books?id=2-xQAwAAQBAJ&amp;amp;amp;pg=PA73|access-date=5 August 2014|date=8 April 2014|publisher=Routledge|isbn=978-1-317-64216-9|pages=73–74}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Early texts of the language display characteristic features such as direct/oblique noun forms, postpositions, and auxiliary verbs.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;ref name=&quot;M2&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;{{Harvnb|Mistry|2003|p=115}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt; &lt;/ins&gt;It had three [[Grammatical gender|gender]]s, as Gujarati does today, and by about the 14th century, a fairly standardized form of this language emerged. The belief that modern Rajasthani sporadically expressed a neuter gender was based on the incorrect conclusion that the [ũ] that came to be pronounced in some areas for masculine [o] after a [[nasal stop|nasal consonant]] was analogous to Gujarati&#039;s neuter [ũ].&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;Smith, J.D. (2001) &quot;Rajasthani.&quot; &#039;&#039;Facts about the world&#039;s languages: An encyclopedia of the world&#039;s major languages, past and present&#039;&#039;. Ed. Jane Garry, and Carl Rubino: New England Publishing Associates. pp. 591-593.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt; &lt;/ins&gt;A formal grammar, &#039;&#039;Prakrita Vyakarana&#039;&#039;, of the precursor to this language, [[Gurjar Apabhraṃśa]], was written by [[Jainism|Jain]] monk and eminent scholar [[Hemachandra|Acharya Hemachandra Suri]] in the reign of [[Chaulukya dynasty|Chaulukya]] king [[Jayasimha Siddharaja]] of [[Anhilwara]] (Patan).&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;ref name=&quot;Kothari2014&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;{{cite book|author=Rita Kothari|title=Translating India|url=https://books.google.com/books?id=2-xQAwAAQBAJ&amp;amp;amp;pg=PA73|access-date=5 August 2014|date=8 April 2014|publisher=Routledge|isbn=978-1-317-64216-9|pages=73–74}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Literature==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Literature==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Major works were written in various genres, for the most part in verse form, such as:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;ref name=&quot;CardonaSuthar661&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;{{Harvnb|Cardona|Suthar|2003|p=661}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Major works were written in various genres, for the most part in verse form, such as:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;ref name=&quot;CardonaSuthar661&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;{{Harvnb|Cardona|Suthar|2003|p=661}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;[[Rasa (literary form)|rāsa]]&amp;#039;&amp;#039;, predominantly [[didacticism|didactic]] narrative, of which the earliest known is Śālibhadrasūri&amp;#039;s &amp;#039;&amp;#039;Bhārateśvarabāhubali&amp;#039;&amp;#039; (1185).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;[[Rasa (literary form)|rāsa]]&amp;#039;&amp;#039;, predominantly [[didacticism|didactic]] narrative, of which the earliest known is Śālibhadrasūri&amp;#039;s &amp;#039;&amp;#039;Bhārateśvarabāhubali&amp;#039;&amp;#039; (1185).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;[[Fagu|phāgu]]&amp;#039;&amp;#039;, in which springtime is celebrated, of which the earliest is Jinapadmasūri&amp;#039;s &amp;#039;&amp;#039;Sirithūlibadda&amp;#039;&amp;#039; (c. 1335). The most famous is the &amp;#039;&amp;#039;[[Vasantavilas|Vasantavilāsa]]&amp;#039;&amp;#039;, of unknown authorship, which is undeterminedly dated to somewhere in 14th or 15th century, or possibly earlier.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;[[Fagu|phāgu]]&amp;#039;&amp;#039;, in which springtime is celebrated, of which the earliest is Jinapadmasūri&amp;#039;s &amp;#039;&amp;#039;Sirithūlibadda&amp;#039;&amp;#039; (c. 1335). The most famous is the &amp;#039;&amp;#039;[[Vasantavilas|Vasantavilāsa]]&amp;#039;&amp;#039;, of unknown authorship, which is undeterminedly dated to somewhere in 14th or 15th century, or possibly earlier.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l30&quot;&gt;Line 30:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 30:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;[[Akhyana|ākhyāna]]&amp;#039;&amp;#039;, in which sections are each in a single metre.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;[[Akhyana|ākhyāna]]&amp;#039;&amp;#039;, in which sections are each in a single metre.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Narsinh Mehta]] (c. 1414–1480) is traditionally viewed as the father of modern Gujarati [[poetry]]. By virtue of its early age and good editing, an important [[prose]] work is the 14th-century commentary of Taruṇaprabha, the &#039;&#039;Ṣaḍāvaśyakabālabodhavr̥tti&#039;&#039;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/del&gt;ref name=&quot;CardonaSuthar661&quot;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Narsinh Mehta]] (c. 1414–1480) is traditionally viewed as the father of modern Gujarati [[poetry]]. By virtue of its early age and good editing, an important [[prose]] work is the 14th-century commentary of Taruṇaprabha, the &#039;&#039;Ṣaḍāvaśyakabālabodhavr̥tti&#039;&#039;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;ref name=&quot;CardonaSuthar661&quot;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key bharatpedia-enwiki:diff:1.41:old-448589:rev-449551:php=table --&gt;
&lt;/table&gt;</summary>
		<author><name>CleanupBot</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Old_Western_R%C4%81jasth%C4%81ni&amp;diff=448589&amp;oldid=prev</id>
		<title>ChristinaQ73: Improved structure and clarity</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Old_Western_R%C4%81jasth%C4%81ni&amp;diff=448589&amp;oldid=prev"/>
		<updated>2026-02-02T23:29:50Z</updated>

		<summary type="html">&lt;p&gt;Improved structure and clarity&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:59, 3 February 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Short description|Ancestor of the modern Gujarati and Rajasthani languages}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Short description|Ancestor of the modern Gujarati and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Western &lt;/ins&gt;Rajasthani languages}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Infobox language&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Infobox language&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| name             = Old Western Rājasthāni&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| name             = Old Western Rājasthāni&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| nativename       =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| nativename       =  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| pronunciation    =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| pronunciation    =  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| era              = Developed around the 8th century and gave rise to the [[Rajasthani languages]] and [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Middle Gujarati language|&lt;/del&gt;Middle Gujarati]] by the 14th century&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| era              = Developed around the 8th century and gave rise to the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Western &lt;/ins&gt;[[Rajasthani languages]] and [[Middle Gujarati]] by the 14th century&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| familycolor      = Indo-European&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| familycolor      = Indo-European&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam2             = [[Indo-Iranian languages|Indo-Iranian]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam2             = [[Indo-Iranian languages|Indo-Iranian]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam3             = [[Indo-Aryan languages|Indo-Aryan]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam3             = [[Indo-Aryan languages|Indo-Aryan]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam4             = [[Western Indo-Aryan languages|Western]]&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;[http://homepages.fh-giessen.de/kausen/klassifikationen/Indogermanisch.doc Ernst Kausen, 2006. &#039;&#039;Die Klassifikation der indogermanischen Sprachen&#039;&#039;] ([[Microsoft Word]], 133 KB)&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam4             = [[Western Indo-Aryan languages|Western]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/ins&gt;[http://homepages.fh-giessen.de/kausen/klassifikationen/Indogermanisch.doc Ernst Kausen, 2006. &#039;&#039;Die Klassifikation der indogermanischen Sprachen&#039;&#039;] ([[Microsoft Word]], 133 KB)&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam5             =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| fam5             =  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| ancestor         = [[Vedic Sanskrit]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| ancestor         = [[Vedic Sanskrit]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l18&quot;&gt;Line 18:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 18:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| glotto           = none&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| glotto           = none&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Upadesamala2.jpg|thumb|Updeshmala, Manuscript in Jain Prakrit and Old Gujarati on paper, Rupnagar, Rajasthan, India, 1666, 76 ff. (−16 ff.), 11x25 cm, single column, (10x22 cm), 4 lines main text, 2–4 lines of interlinear commentary for each text line, in Jain Devanagari book script, filled with red and yellow, 17 paintings in colours mostly of [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Svetambara&lt;/del&gt;]] [[Jain]] monks, influenced by the [[Mughal painting|Mughal style]].&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;br&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&amp;lt;&lt;/del&gt;br&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;The text is a Prakrit didactic work of how best to live a proper Jain life, aimed probably at the laity. The &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Svetambara &lt;/del&gt;pontiff, Sri Dharmadasagaî, lived in the mid-6th century. The Old Gujarati prose commentary was written in 1487. The colophon gives the place, date, and the name of the religious leader, Sri Nandalalaji, on whose order the work was transcribed.]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:Upadesamala2.jpg|thumb|Updeshmala, Manuscript in Jain Prakrit and Old Gujarati on paper, Rupnagar, Rajasthan, India, 1666, 76 ff. (−16 ff.), 11x25 cm, single column, (10x22 cm), 4 lines main text, 2–4 lines of interlinear commentary for each text line, in Jain Devanagari book script, filled with red and yellow, 17 paintings in colours mostly of [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Śvetāmbara&lt;/ins&gt;]] [[Jain]] monks, influenced by the [[Mughal painting|Mughal style]].&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;br&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&amp;amp;lt;&lt;/ins&gt;br&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/ins&gt;The text is a Prakrit didactic work of how best to live a proper Jain life, aimed probably at the laity. The &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Śvetāmbara &lt;/ins&gt;pontiff, Sri Dharmadasagaî, lived in the mid-6th century. The Old Gujarati prose commentary was written in 1487. The colophon gives the place, date, and the name of the religious leader, Sri Nandalalaji, on whose order the work was transcribed.]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Old Western Rājasthāni&#039;&#039;&#039; (also known as &#039;&#039;&#039;Maru-Gurjari&#039;&#039;&#039;, &#039;&#039;&#039;Old Gujarātī&#039;&#039;&#039;) is the ancestor of the modern [[Gujarati language|Gujarati]] and [[Rajasthani languages|Rajasthani]] languages which developed from [[Sanskrit]] and the [[Prakrit]] [[Apabhraṃśa|Apabhraṃśas]], and was spoken around 8-14th centuries in Western India.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;{{Cite book |last=Verbeke |first=Saartje |url=https://books.google.com/books?id=63iC56LeJ_MC |title=Alignment and Ergativity in New Indo-Aryan Languages |date=2013-03-22 |publisher=Walter de Gruyter |isbn=978-3-11-029267-1 |pages=212 |language=en |quote=Note that Gujarati is in many respects similar to Rajasthani because they share the same ancestor (Old Western Rajasthani; cf. Tessitori 1914), whereas Punjabi displays more similarities with Hindi.}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&amp;lt;&lt;/del&gt;ref name=&quot;Dalby&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;{{Harvnb|Dalby|1998|p=237}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt; &lt;/del&gt;The literary form of Old Western Rājasthāni, the [[Dingal|Dingala]] language was in use as early as the 12th century.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;{{Cite book |last=Mayaram |first=Shail |url=https://books.google.com/books?id=FP_MWtoPIcoC |title=Against History, Against State |date=2006 |publisher=Permanent Black |isbn=978-81-7824-152-4 |pages=43 |language=en |quote=The lok gathā (literally, folk narrative) was a highly developed tradition in the Indian subcontinent, especially after the twelfth century, and was simultaneous with the growth of apabhransa, the literary languages of India that derived from Sanskrit and the Prakrits. This developed into the desa bhāṣā, or popular languages, such as Old Western Rajasthani (OWR) or Marubhasa, Bengali, Gujarati, and so on. The traditional language of Rajasthani bards is Dingal (from ding, or arrogance), a literary and archaic form of old Marwari. It was replaced by the more popular Rajasthani (which Grierson calls old Gujarati) that detached itself from western apabhransa about the thirteenth century. This language was the first of all the bhasas of northern India to possess a literature. The Dingal of the Rajasthani bards is the literary form of that language and the ancestor of the contemporary Marvari and Gujarati.}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt; &lt;/del&gt;While the spoken Old Western Rajasthani gave way to medieval forms of Rajasthani and Gujarati, it flourished in its literary form as [[Dingal|Dingala]] till the 19th century.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;{{Cite book |last=Ault |first=Dr Cecil Thomas Jr. |url=https://books.google.com/books?id=9kYiDgAAQBAJ&amp;amp;dq=%22Old+Western+Rajasthani%22&amp;amp;pg=PT254 |title=Folk Theatre of Rajasthan: Introducing Three Marwari Khyal Plays Translated into English |date=2017-02-09 |publisher=Partridge Publishing |isbn=978-1-4828-8816-4 |language=en}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt; &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Old Western Rājasthāni&#039;&#039;&#039; (also known as &#039;&#039;&#039;Maru-Gurjari&#039;&#039;&#039;, &#039;&#039;&#039;Old Gujarātī&#039;&#039;&#039;) is the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;common &lt;/ins&gt;ancestor of the modern [[Gujarati language|Gujarati]] and [[Rajasthani languages|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Western &lt;/ins&gt;Rajasthani]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;ref&amp;amp;gt;{{cite book|quote=it has been found out that W. Rājasthānī and Gujaräti are derived from the one and same source-dialect, to which the name &#039;Old Western Räjasthänt&#039; has been given|first=Suniti Kumar|last=Chatterji|title=The Origin and Development of the Bengali Language|url=https://www.google.co.in/books/edition/The_Origin_and_Development_of_the_Bengal/u2L7EAAAQBAJ?hl=en}}&amp;amp;lt;/ref&amp;amp;gt; &lt;/ins&gt;languages which developed from [[Sanskrit]] and the [[Prakrit]] [[Apabhraṃśa|Apabhraṃśas]], and was spoken around 8-14th centuries in Western India.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/ins&gt;{{Cite book |last=Verbeke |first=Saartje |url=https://books.google.com/books?id=63iC56LeJ_MC |title=Alignment and Ergativity in New Indo-Aryan Languages |date=2013-03-22 |publisher=Walter de Gruyter |isbn=978-3-11-029267-1 |pages=212 |language=en |quote=Note that Gujarati is in many respects similar to Rajasthani because they share the same ancestor (Old Western Rajasthani; cf. Tessitori 1914), whereas Punjabi displays more similarities with Hindi.}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&amp;amp;lt;&lt;/ins&gt;ref name=&quot;Dalby&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/ins&gt;{{Harvnb|Dalby|1998|p=237}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt; &lt;/ins&gt;The literary form of Old Western Rājasthāni, the [[Dingal|Dingala]] language was in use as early as the 12th century.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/ins&gt;{{Cite book |last=Mayaram |first=Shail |url=https://books.google.com/books?id=FP_MWtoPIcoC |title=Against History, Against State |date=2006 |publisher=Permanent Black |isbn=978-81-7824-152-4 |pages=43 |language=en |quote=The lok gathā (literally, folk narrative) was a highly developed tradition in the Indian subcontinent, especially after the twelfth century, and was simultaneous with the growth of apabhransa, the literary languages of India that derived from Sanskrit and the Prakrits. This developed into the desa bhāṣā, or popular languages, such as Old Western Rajasthani (OWR) or Marubhasa, Bengali, Gujarati, and so on. The traditional language of Rajasthani bards is Dingal (from ding, or arrogance), a literary and archaic form of old Marwari. It was replaced by the more popular Rajasthani (which Grierson calls old Gujarati) that detached itself from western apabhransa about the thirteenth century. This language was the first of all the bhasas of northern India to possess a literature. The Dingal of the Rajasthani bards is the literary form of that language and the ancestor of the contemporary Marvari and Gujarati.}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt; &lt;/ins&gt;While the spoken Old Western Rajasthani gave way to medieval forms of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Western &lt;/ins&gt;Rajasthani and Gujarati, it flourished in its literary form as [[Dingal|Dingala]] till the 19th century.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/ins&gt;{{Cite book |last=Ault |first=Dr Cecil Thomas Jr. |url=https://books.google.com/books?id=9kYiDgAAQBAJ&amp;amp;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;amp;&lt;/ins&gt;dq=%22Old+Western+Rajasthani%22&amp;amp;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;amp;&lt;/ins&gt;pg=PT254 |title=Folk Theatre of Rajasthan: Introducing Three Marwari Khyal Plays Translated into English |date=2017-02-09 |publisher=Partridge Publishing |isbn=978-1-4828-8816-4 |language=en}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Early texts of the language display characteristic features such as direct/oblique noun forms, postpositions, and auxiliary verbs.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;ref name=&quot;M2&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;{{Harvnb|Mistry|2003|p=115}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt; &lt;/del&gt;It had three [[Grammatical gender|gender]]s, as Gujarati does today, and by &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;around &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;time of 1300 CE&lt;/del&gt;, a fairly standardized form of this language emerged. The belief that modern Rajasthani sporadically expressed a neuter gender was based on the incorrect conclusion that the [ũ] that came to be pronounced in some areas for masculine [o] after a [[nasal stop|nasal consonant]] was analogous to Gujarati&#039;s neuter [ũ].&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;Smith, J.D. (2001) &quot;Rajasthani.&quot; &#039;&#039;Facts about the world&#039;s languages: An encyclopedia of the world&#039;s major languages, past and present&#039;&#039;. Ed. Jane Garry, and Carl Rubino: New England Publishing Associates. pp. 591-593.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt; &lt;/del&gt;A formal grammar, &#039;&#039;Prakrita Vyakarana&#039;&#039;, of the precursor to this language, [[Gurjar Apabhraṃśa]], was written by [[Jainism|Jain]] monk and eminent scholar [[Hemachandra|Acharya Hemachandra Suri]] in the reign of [[Chaulukya dynasty|Chaulukya]] king [[Jayasimha Siddharaja]] of [[Anhilwara]] (Patan).&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;ref name=&quot;Kothari2014&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;{{cite book|author=Rita Kothari|title=Translating India|url=https://books.google.com/books?id=2-xQAwAAQBAJ&amp;amp;pg=PA73|access-date=5 August 2014|date=8 April 2014|publisher=Routledge|isbn=978-1-317-64216-9|pages=73–74}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Early texts of the language display characteristic features such as direct/oblique noun forms, postpositions, and auxiliary verbs.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;ref name=&quot;M2&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/ins&gt;{{Harvnb|Mistry|2003|p=115}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt; &lt;/ins&gt;It had three [[Grammatical gender|gender]]s, as Gujarati does today, and by &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;about &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;14th century&lt;/ins&gt;, a fairly standardized form of this language emerged. The belief that modern Rajasthani sporadically expressed a neuter gender was based on the incorrect conclusion that the [ũ] that came to be pronounced in some areas for masculine [o] after a [[nasal stop|nasal consonant]] was analogous to Gujarati&#039;s neuter [ũ].&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/ins&gt;Smith, J.D. (2001) &quot;Rajasthani.&quot; &#039;&#039;Facts about the world&#039;s languages: An encyclopedia of the world&#039;s major languages, past and present&#039;&#039;. Ed. Jane Garry, and Carl Rubino: New England Publishing Associates. pp. 591-593.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt; &lt;/ins&gt;A formal grammar, &#039;&#039;Prakrita Vyakarana&#039;&#039;, of the precursor to this language, [[Gurjar Apabhraṃśa]], was written by [[Jainism|Jain]] monk and eminent scholar [[Hemachandra|Acharya Hemachandra Suri]] in the reign of [[Chaulukya dynasty|Chaulukya]] king [[Jayasimha Siddharaja]] of [[Anhilwara]] (Patan).&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;ref name=&quot;Kothari2014&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/ins&gt;{{cite book|author=Rita Kothari|title=Translating India|url=https://books.google.com/books?id=2-xQAwAAQBAJ&amp;amp;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;amp;&lt;/ins&gt;pg=PA73|access-date=5 August 2014|date=8 April 2014|publisher=Routledge|isbn=978-1-317-64216-9|pages=73–74}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Literature==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Literature==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Major works were written in various genres, for the most part in verse form, such as:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;ref name=&quot;CardonaSuthar661&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;{{Harvnb|Cardona|Suthar|2003|p=661}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;/ref&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Major works were written in various genres, for the most part in verse form, such as:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;ref name=&quot;CardonaSuthar661&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/ins&gt;{{Harvnb|Cardona|Suthar|2003|p=661}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;/ref&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;[[Rasa (literary form)|rāsa]]&amp;#039;&amp;#039;, predominantly [[didacticism|didactic]] narrative, of which the earliest known is Śālibhadrasūri&amp;#039;s &amp;#039;&amp;#039;Bhārateśvarabāhubali&amp;#039;&amp;#039; (1185).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;[[Rasa (literary form)|rāsa]]&amp;#039;&amp;#039;, predominantly [[didacticism|didactic]] narrative, of which the earliest known is Śālibhadrasūri&amp;#039;s &amp;#039;&amp;#039;Bhārateśvarabāhubali&amp;#039;&amp;#039; (1185).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;[[Fagu|phāgu]]&amp;#039;&amp;#039;, in which springtime is celebrated, of which the earliest is Jinapadmasūri&amp;#039;s &amp;#039;&amp;#039;Sirithūlibadda&amp;#039;&amp;#039; (c. 1335). The most famous is the &amp;#039;&amp;#039;[[Vasantavilas|Vasantavilāsa]]&amp;#039;&amp;#039;, of unknown authorship, which is undeterminedly dated to somewhere in 14th or 15th century, or possibly earlier.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;[[Fagu|phāgu]]&amp;#039;&amp;#039;, in which springtime is celebrated, of which the earliest is Jinapadmasūri&amp;#039;s &amp;#039;&amp;#039;Sirithūlibadda&amp;#039;&amp;#039; (c. 1335). The most famous is the &amp;#039;&amp;#039;[[Vasantavilas|Vasantavilāsa]]&amp;#039;&amp;#039;, of unknown authorship, which is undeterminedly dated to somewhere in 14th or 15th century, or possibly earlier.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l30&quot;&gt;Line 30:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 30:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;[[Akhyana|ākhyāna]]&amp;#039;&amp;#039;, in which sections are each in a single metre.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;[[Akhyana|ākhyāna]]&amp;#039;&amp;#039;, in which sections are each in a single metre.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Narsinh Mehta]] (c. 1414–1480) is traditionally viewed as the father of modern Gujarati [[poetry]]. By virtue of its early age and good editing, an important [[prose]] work is the 14th-century commentary of Taruṇaprabha, the &#039;&#039;Ṣaḍāvaśyakabālabodhavr̥tti&#039;&#039;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;ref name=&quot;CardonaSuthar661&quot;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Narsinh Mehta]] (c. 1414–1480) is traditionally viewed as the father of modern Gujarati [[poetry]]. By virtue of its early age and good editing, an important [[prose]] work is the 14th-century commentary of Taruṇaprabha, the &#039;&#039;Ṣaḍāvaśyakabālabodhavr̥tti&#039;&#039;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;lt;&lt;/ins&gt;ref name=&quot;CardonaSuthar661&quot;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==Phonology==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The [[retroflex lateral flap]] (ḷ) is generally absent, which is however rather common in Modern Gujarati. This may indicate that it was a later re-introduction, perhaps under the influence of Marathi with the [[Maratha Empire|Maratha rule]].&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l39&quot;&gt;Line 39:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 36:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Works cited===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Works cited===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{citation |last1=Cardona |first1=George |year=2003 |authorlink1=George Cardona |last2=Suthar |first2=Babu |authorlink2=Babu Suthar |chapter=Gujarati |chapter-url=https://books.google.com/books?id=jPR2OlbTbdkC&amp;amp;dq=indo-aryan+languages&amp;amp;pg=PA659 |editor1-last=Cardona |editor1-first=George |editor2-last=Jain |editor2-first=Dhanesh |title=The Indo-Aryan Languages |publisher=Routledge |isbn=978-0-415-77294-5}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{citation |last1=Cardona |first1=George |year=2003 |authorlink1=George Cardona |last2=Suthar |first2=Babu |authorlink2=Babu Suthar |chapter=Gujarati |chapter-url=https://books.google.com/books?id=jPR2OlbTbdkC&amp;amp;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;amp;&lt;/ins&gt;dq=indo-aryan+languages&amp;amp;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;amp;&lt;/ins&gt;pg=PA659 |editor1-last=Cardona |editor1-first=George |editor2-last=Jain |editor2-first=Dhanesh |title=The Indo-Aryan Languages |publisher=Routledge |isbn=978-0-415-77294-5}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{cite book |last=Dalby |first=Andrew |title=Dictionary of Languages: The Definitive Reference to More Than 400 Languages |year=1998 |publisher=Columbia University Press |isbn=0-231-11568-7 |url=https://archive.org/details/dictionaryoflang00dalb}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{cite book |last=Dalby |first=Andrew |title=Dictionary of Languages: The Definitive Reference to More Than 400 Languages |year=1998 |publisher=Columbia University Press |isbn=0-231-11568-7 |url=https://archive.org/details/dictionaryoflang00dalb}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{citation |last=Mistry |first=P.J. |year=2003 |chapter=Gujarati |editor-last=Frawley |editor-first=William |title=International Encyclopedia of Linguistics |edition=2nd |place=Oxford |publisher=Oxford University Press |volume=2}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{citation |last=Mistry |first=P.J. |year=2003 |chapter=Gujarati |editor-last=Frawley |editor-first=William |title=International Encyclopedia of Linguistics |edition=2nd |place=Oxford |publisher=Oxford University Press |volume=2}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l66&quot;&gt;Line 66:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 63:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Indo-Aryan languages]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Indo-Aryan languages]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Cultural history of Gujarat]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Cultural history of Gujarat]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Rajasthani &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;language&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Rajasthani &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;languages&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key bharatpedia-enwiki:diff:1.41:old-417726:rev-448589:php=table --&gt;
&lt;/table&gt;</summary>
		<author><name>ChristinaQ73</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Old_Western_R%C4%81jasth%C4%81ni&amp;diff=417726&amp;oldid=prev</id>
		<title>Ajay Kumar: Created a new article</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Old_Western_R%C4%81jasth%C4%81ni&amp;diff=417726&amp;oldid=prev"/>
		<updated>2023-08-23T07:05:15Z</updated>

		<summary type="html">&lt;p&gt;Created a new article&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Short description|Ancestor of the modern Gujarati and Rajasthani languages}}&lt;br /&gt;
{{Infobox language&lt;br /&gt;
| name             = Old Western Rājasthāni&lt;br /&gt;
| nativename       = &lt;br /&gt;
| pronunciation    = &lt;br /&gt;
| era              = Developed around the 8th century and gave rise to the [[Rajasthani languages]] and [[Middle Gujarati language|Middle Gujarati]] by the 14th century&lt;br /&gt;
| familycolor      = Indo-European&lt;br /&gt;
| fam2             = [[Indo-Iranian languages|Indo-Iranian]]&lt;br /&gt;
| fam3             = [[Indo-Aryan languages|Indo-Aryan]]&lt;br /&gt;
| fam4             = [[Western Indo-Aryan languages|Western]]&amp;lt;ref&amp;gt;[http://homepages.fh-giessen.de/kausen/klassifikationen/Indogermanisch.doc Ernst Kausen, 2006. &amp;#039;&amp;#039;Die Klassifikation der indogermanischen Sprachen&amp;#039;&amp;#039;] ([[Microsoft Word]], 133 KB)&amp;lt;/ref&amp;gt;&lt;br /&gt;
| fam5             = &lt;br /&gt;
| ancestor         = [[Vedic Sanskrit]]&lt;br /&gt;
| ancestor2        = [[Classical Sanskrit]]&lt;br /&gt;
| ancestor3        = [[Shauraseni Prakrit]]&lt;br /&gt;
| ancestor4        = [[Gurjar Apabhraṃśa]]&lt;br /&gt;
| script           = {{hlist|[[Devanagari]]|[[Mahajani]]}}&lt;br /&gt;
| isoexception     = historical&lt;br /&gt;
| glotto           = none&lt;br /&gt;
}}&lt;br /&gt;
[[File:Upadesamala2.jpg|thumb|Updeshmala, Manuscript in Jain Prakrit and Old Gujarati on paper, Rupnagar, Rajasthan, India, 1666, 76 ff. (−16 ff.), 11x25 cm, single column, (10x22 cm), 4 lines main text, 2–4 lines of interlinear commentary for each text line, in Jain Devanagari book script, filled with red and yellow, 17 paintings in colours mostly of [[Svetambara]] [[Jain]] monks, influenced by the [[Mughal painting|Mughal style]].&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;The text is a Prakrit didactic work of how best to live a proper Jain life, aimed probably at the laity. The Svetambara pontiff, Sri Dharmadasagaî, lived in the mid-6th century. The Old Gujarati prose commentary was written in 1487. The colophon gives the place, date, and the name of the religious leader, Sri Nandalalaji, on whose order the work was transcribed.]]&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Old Western Rājasthāni&amp;#039;&amp;#039;&amp;#039; (also known as &amp;#039;&amp;#039;&amp;#039;Maru-Gurjari&amp;#039;&amp;#039;&amp;#039;, &amp;#039;&amp;#039;&amp;#039;Old Gujarātī&amp;#039;&amp;#039;&amp;#039;) is the ancestor of the modern [[Gujarati language|Gujarati]] and [[Rajasthani languages|Rajasthani]] languages which developed from [[Sanskrit]] and the [[Prakrit]] [[Apabhraṃśa|Apabhraṃśas]], and was spoken around 8-14th centuries in Western India.&amp;lt;ref&amp;gt;{{Cite book |last=Verbeke |first=Saartje |url=https://books.google.com/books?id=63iC56LeJ_MC |title=Alignment and Ergativity in New Indo-Aryan Languages |date=2013-03-22 |publisher=Walter de Gruyter |isbn=978-3-11-029267-1 |pages=212 |language=en |quote=Note that Gujarati is in many respects similar to Rajasthani because they share the same ancestor (Old Western Rajasthani; cf. Tessitori 1914), whereas Punjabi displays more similarities with Hindi.}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Dalby&amp;quot;&amp;gt;{{Harvnb|Dalby|1998|p=237}}&amp;lt;/ref&amp;gt; The literary form of Old Western Rājasthāni, the [[Dingal|Dingala]] language was in use as early as the 12th century.&amp;lt;ref&amp;gt;{{Cite book |last=Mayaram |first=Shail |url=https://books.google.com/books?id=FP_MWtoPIcoC |title=Against History, Against State |date=2006 |publisher=Permanent Black |isbn=978-81-7824-152-4 |pages=43 |language=en |quote=The lok gathā (literally, folk narrative) was a highly developed tradition in the Indian subcontinent, especially after the twelfth century, and was simultaneous with the growth of apabhransa, the literary languages of India that derived from Sanskrit and the Prakrits. This developed into the desa bhāṣā, or popular languages, such as Old Western Rajasthani (OWR) or Marubhasa, Bengali, Gujarati, and so on. The traditional language of Rajasthani bards is Dingal (from ding, or arrogance), a literary and archaic form of old Marwari. It was replaced by the more popular Rajasthani (which Grierson calls old Gujarati) that detached itself from western apabhransa about the thirteenth century. This language was the first of all the bhasas of northern India to possess a literature. The Dingal of the Rajasthani bards is the literary form of that language and the ancestor of the contemporary Marvari and Gujarati.}}&amp;lt;/ref&amp;gt; While the spoken Old Western Rajasthani gave way to medieval forms of Rajasthani and Gujarati, it flourished in its literary form as [[Dingal|Dingala]] till the 19th century.&amp;lt;ref&amp;gt;{{Cite book |last=Ault |first=Dr Cecil Thomas Jr. |url=https://books.google.com/books?id=9kYiDgAAQBAJ&amp;amp;dq=%22Old+Western+Rajasthani%22&amp;amp;pg=PT254 |title=Folk Theatre of Rajasthan: Introducing Three Marwari Khyal Plays Translated into English |date=2017-02-09 |publisher=Partridge Publishing |isbn=978-1-4828-8816-4 |language=en}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Early texts of the language display characteristic features such as direct/oblique noun forms, postpositions, and auxiliary verbs.&amp;lt;ref name=&amp;quot;M2&amp;quot;&amp;gt;{{Harvnb|Mistry|2003|p=115}}&amp;lt;/ref&amp;gt; It had three [[Grammatical gender|gender]]s, as Gujarati does today, and by around the time of 1300 CE, a fairly standardized form of this language emerged. The belief that modern Rajasthani sporadically expressed a neuter gender was based on the incorrect conclusion that the [ũ] that came to be pronounced in some areas for masculine [o] after a [[nasal stop|nasal consonant]] was analogous to Gujarati&amp;#039;s neuter [ũ].&amp;lt;ref&amp;gt;Smith, J.D. (2001) &amp;quot;Rajasthani.&amp;quot; &amp;#039;&amp;#039;Facts about the world&amp;#039;s languages: An encyclopedia of the world&amp;#039;s major languages, past and present&amp;#039;&amp;#039;. Ed. Jane Garry, and Carl Rubino: New England Publishing Associates. pp. 591-593.&amp;lt;/ref&amp;gt; A formal grammar, &amp;#039;&amp;#039;Prakrita Vyakarana&amp;#039;&amp;#039;, of the precursor to this language, [[Gurjar Apabhraṃśa]], was written by [[Jainism|Jain]] monk and eminent scholar [[Hemachandra|Acharya Hemachandra Suri]] in the reign of [[Chaulukya dynasty|Chaulukya]] king [[Jayasimha Siddharaja]] of [[Anhilwara]] (Patan).&amp;lt;ref name=&amp;quot;Kothari2014&amp;quot;&amp;gt;{{cite book|author=Rita Kothari|title=Translating India|url=https://books.google.com/books?id=2-xQAwAAQBAJ&amp;amp;pg=PA73|access-date=5 August 2014|date=8 April 2014|publisher=Routledge|isbn=978-1-317-64216-9|pages=73–74}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Literature==&lt;br /&gt;
Major works were written in various genres, for the most part in verse form, such as:&amp;lt;ref name=&amp;quot;CardonaSuthar661&amp;quot;&amp;gt;{{Harvnb|Cardona|Suthar|2003|p=661}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*&amp;#039;&amp;#039;[[Rasa (literary form)|rāsa]]&amp;#039;&amp;#039;, predominantly [[didacticism|didactic]] narrative, of which the earliest known is Śālibhadrasūri&amp;#039;s &amp;#039;&amp;#039;Bhārateśvarabāhubali&amp;#039;&amp;#039; (1185).&lt;br /&gt;
*&amp;#039;&amp;#039;[[Fagu|phāgu]]&amp;#039;&amp;#039;, in which springtime is celebrated, of which the earliest is Jinapadmasūri&amp;#039;s &amp;#039;&amp;#039;Sirithūlibadda&amp;#039;&amp;#039; (c. 1335). The most famous is the &amp;#039;&amp;#039;[[Vasantavilas|Vasantavilāsa]]&amp;#039;&amp;#039;, of unknown authorship, which is undeterminedly dated to somewhere in 14th or 15th century, or possibly earlier.&lt;br /&gt;
*&amp;#039;&amp;#039;bārmāsī&amp;#039;&amp;#039;, describing natural beauty during each of the twelve months.&lt;br /&gt;
*&amp;#039;&amp;#039;[[Akhyana|ākhyāna]]&amp;#039;&amp;#039;, in which sections are each in a single metre.&lt;br /&gt;
&lt;br /&gt;
[[Narsinh Mehta]] (c. 1414–1480) is traditionally viewed as the father of modern Gujarati [[poetry]]. By virtue of its early age and good editing, an important [[prose]] work is the 14th-century commentary of Taruṇaprabha, the &amp;#039;&amp;#039;Ṣaḍāvaśyakabālabodhavr̥tti&amp;#039;&amp;#039;.&amp;lt;ref name=&amp;quot;CardonaSuthar661&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Phonology==&lt;br /&gt;
The [[retroflex lateral flap]] (ḷ) is generally absent, which is however rather common in Modern Gujarati. This may indicate that it was a later re-introduction, perhaps under the influence of Marathi with the [[Maratha Empire|Maratha rule]].&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|30em}}&lt;br /&gt;
&lt;br /&gt;
===Works cited===&lt;br /&gt;
* {{citation |last1=Cardona |first1=George |year=2003 |authorlink1=George Cardona |last2=Suthar |first2=Babu |authorlink2=Babu Suthar |chapter=Gujarati |chapter-url=https://books.google.com/books?id=jPR2OlbTbdkC&amp;amp;dq=indo-aryan+languages&amp;amp;pg=PA659 |editor1-last=Cardona |editor1-first=George |editor2-last=Jain |editor2-first=Dhanesh |title=The Indo-Aryan Languages |publisher=Routledge |isbn=978-0-415-77294-5}}&lt;br /&gt;
* {{cite book |last=Dalby |first=Andrew |title=Dictionary of Languages: The Definitive Reference to More Than 400 Languages |year=1998 |publisher=Columbia University Press |isbn=0-231-11568-7 |url=https://archive.org/details/dictionaryoflang00dalb}}&lt;br /&gt;
* {{citation |last=Mistry |first=P.J. |year=2003 |chapter=Gujarati |editor-last=Frawley |editor-first=William |title=International Encyclopedia of Linguistics |edition=2nd |place=Oxford |publisher=Oxford University Press |volume=2}}&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
&lt;br /&gt;
*Bender, E. (1992) &amp;#039;&amp;#039;The Salibhadra-Dhanna-Carita: A Work in Old Gujarati Critically Edited and Translated, with a Grammatical Analysis and Glossary&amp;#039;&amp;#039;. [[American Oriental Society]]: New Haven, Conn. {{ISBN|0-940490-73-0}}&lt;br /&gt;
*{{Citation&lt;br /&gt;
 | last= Brown&lt;br /&gt;
 | first= W.N.&lt;br /&gt;
 | title= An Old Gujarati Text of the Kalaka Story&lt;br /&gt;
 | journal= Journal of the American Oriental Society&lt;br /&gt;
 |volume= 58&lt;br /&gt;
 |issue= 1&lt;br /&gt;
 | year= 1938&lt;br /&gt;
 | pages= 5–29&lt;br /&gt;
 | jstor= 594192&lt;br /&gt;
 | doi= 10.2307/594192&lt;br /&gt;
 }}.&lt;br /&gt;
*Dave, T.N. (1935) &amp;#039;&amp;#039;A Study of the Gujarati Language in the XVth Century&amp;#039;&amp;#039;. The Royal Asiatic Society. {{ISBN|0-947593-30-6}}&lt;br /&gt;
*Tessitori, L.P. (1914–1916) &amp;quot;Notes on the Grammar of Old Western Rajasthani.&amp;quot; &amp;#039;&amp;#039;Indian Antiquary&amp;#039;&amp;#039;. 43–45.&lt;br /&gt;
* Cardona, George and [[Babu Suthar|Suthar, Babu]]. 2003. Gujarati. In Cardona, George and Jain, Dhanesh (eds.), The Indo-Aryan Languages, 659-697. London: Routledge.&lt;br /&gt;
{{Gujarati language}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Gujarati language]]&lt;br /&gt;
[[Category:Indo-Aryan languages]]&lt;br /&gt;
[[Category:Cultural history of Gujarat]]&lt;br /&gt;
[[Category:Rajasthani language]]&lt;/div&gt;</summary>
		<author><name>Ajay Kumar</name></author>
	</entry>
</feed>