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	<title>Narahari Tirtha - Revision history</title>
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	<updated>2026-09-07T13:50:27Z</updated>
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		<id>https://en.bharatpedia.org/w/index.php?title=Narahari_Tirtha&amp;diff=321645&amp;oldid=prev</id>
		<title>2607:FEA8:4A9A:D6F0:3A1B:36D9:ACCC:331B at 22:59, 19 May 2022</title>
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		<updated>2022-05-19T22:59:52Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:29, 20 May 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Short description|Dvaita philosopher}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=February 2016}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=February 2016}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use Indian English|date=February 2016}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use Indian English|date=February 2016}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot;&gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 23:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Works and Legacy==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Works and Legacy==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Narahari&#039;s treatise on the &#039;&#039;Gita Bhashya&#039;&#039; of [[Madhva]] called &#039;&#039;Bhavaprakashika&#039;&#039; is considered to be an important work in the [[Dvaita Literature|Dvaita &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Cannon&lt;/del&gt;]], being referenced by [[Jayatirtha]] and [[Raghavendra Tirtha]]. Sharma notes that Narahari expands upon the obscure passages in the source text and directs polemical barbs against the commentaries by [[Adi Shankara|Sankara]] and [[Ramanuja]].{{sfn|Sharma|2000|p=299}} Though presumably not of Kannada origin, many of his works were in that language although only three of his compositions in [[Kannada]] survive.{{ref|a}} Narahari and [[Sripadaraja]] are considered to be the forerunners of the [[Haridasa]] movement by penning songs and hymns, mostly containing the teachings of Madhva in simplified terms and set to music in the vernacular [[Kannada]] language. Traditionally, Narahari is also considered to be the founder of [[Yakshagana]] and [[Bayalaata]], a dance form which still flourishes in parts of Karnataka and [[Kasargod]] in present-day [[Kerala]].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Narahari&#039;s treatise on the &#039;&#039;Gita Bhashya&#039;&#039; of [[Madhva]] called &#039;&#039;Bhavaprakashika&#039;&#039; is considered to be an important work in the [[Dvaita Literature|Dvaita &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;canon&lt;/ins&gt;]], being referenced by [[Jayatirtha]] and [[Raghavendra Tirtha]]. Sharma notes that Narahari expands upon the obscure passages in the source text and directs polemical barbs against the commentaries by [[Adi Shankara|Sankara]] and [[Ramanuja]].{{sfn|Sharma|2000|p=299}} Though presumably not of Kannada origin, many of his works were in that language although only three of his compositions in [[Kannada]] survive.{{ref|a}} Narahari and [[Sripadaraja]] are considered to be the forerunners of the [[Haridasa]] movement by penning songs and hymns, mostly containing the teachings of Madhva in simplified terms and set to music in the vernacular [[Kannada]] language. Traditionally, Narahari is also considered to be the founder of [[Yakshagana]] and [[Bayalaata]], a dance form which still flourishes in parts of Karnataka and [[Kasargod]] in present-day [[Kerala]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Notes ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Notes ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l48&quot;&gt;Line 48:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 49:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Dvaita Vedanta]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Dvaita Vedanta]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Uttaradi Math]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Uttaradi Math]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:13th-century people]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:13th-century &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Indian &lt;/ins&gt;people]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Madhva religious leaders]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Madhva religious leaders]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:People from Odisha]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>2607:FEA8:4A9A:D6F0:3A1B:36D9:ACCC:331B</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Narahari_Tirtha&amp;diff=142534&amp;oldid=prev</id>
		<title>imported&gt;MRRaja001: /* External links */Added Cat.</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Narahari_Tirtha&amp;diff=142534&amp;oldid=prev"/>
		<updated>2021-05-25T07:33:59Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;External links: &lt;/span&gt;Added Cat.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Use dmy dates|date=February 2016}}&lt;br /&gt;
{{Use Indian English|date=February 2016}}&lt;br /&gt;
{{Infobox Hindu leader&lt;br /&gt;
| religion           = [[Hinduism]]&lt;br /&gt;
| birth_name         = Śyama  Śastri {{sfn| Sharma|2000|p=297}}&lt;br /&gt;
| birth_date         = 1243&lt;br /&gt;
| birth_place        = [[Kalinga (historical region)|Kalinga]], modern day [[Odisha]] or [[Bijapur district, Karnataka|Bijapur district]], modern day [[Karnataka]]&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=j-di9C6HtpAC|title=Karnataka Sate Gazetteer: Bijapur District (Bagalkot District Included)|publisher=Karnataka Gazetteer Department|year=2006|page=718|author=S. A. Jeelani|quote=It was Naraharitirtha who hailed from Bijapur district in the 12th century and Madhavatirtha who laid firm foundation for the Haridasa movement and literature.}}&amp;lt;/ref&amp;gt; or [[Andhra Pradesh]]&lt;br /&gt;
| death_date         = 1333&lt;br /&gt;
| death_place        = [[Hampi]]&lt;br /&gt;
| honors             = &lt;br /&gt;
| order              = [[Vedanta]]&lt;br /&gt;
| guru               = [[Madhvacharya]]&lt;br /&gt;
| philosophy         = [[Dvaita]]&lt;br /&gt;
| disciples          = [[Madhava Tirtha]]&lt;br /&gt;
| literary_works     = &lt;br /&gt;
}}&lt;br /&gt;
{{DvaitaInfobox}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Narahari Tirtha&amp;#039;&amp;#039;&amp;#039; ({{circa}} 1243&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=pn65KlYEJmsC|title=Journal of the Andhra Historical Society, Volume 11|publisher=Andhra Historical Research Society|year=1938|page=155|quote=Sri Narahari tirtha is known to have died in 1333 A.D, at the ripe old age of ninety. Obviously, he was born in 1243 A.D.}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|title=Archaeological Survey of Mysore, Annual Reports: 1906-1909|url=https://books.google.com/books?id=IjVuAAAAMAAJ|author=S. Settar|publisher=Department of History and Archaeology, Karnatak University|year=1976|page=70|quote=He is said to have died at the ripe age of ninety.}}&amp;lt;/ref&amp;gt; -  {{circa}} 1333{{Sfn|Sharma|2000|p=227}}) was a [[Dvaita]] philosopher, scholar, statesman and one of the disciples of [[Madhvacharya]]. He is considered to be the progenitor of the [[Haridasa]] movement along with [[Sripadaraja]].{{sfn|Rice|1982|p=77}} Though only two of his scholarly works are extant, they are characterised by their verbosity and lack of digressions.{{sfn|Sharma|2000|p=299}} A few songs of his survive under the [[nom de plume]] &amp;#039;&amp;#039;Raghukulatilaka&amp;#039;&amp;#039;. As a minister of considerable influence to the [[Eastern Ganga Dynasty|Eastern Ganga rulers]] and later as the pontiff of Madhvacharya mutt, Narahari converted the [[Simhachalam]] temple into an educational establishment of renown and a religious centre for [[Vaishnavism]].{{sfn|Sundaram|1969|p=77}}&lt;br /&gt;
&lt;br /&gt;
==Life==&lt;br /&gt;
Nothing is known about his early life except that he served as a minister in the [[Eastern Ganga Dynasty|Eastern Ganga Kingdom]] in Kalinga (modern day [[Odisha]]) and later as a regent in the stead of Narasimha Deva II before his ordination as a monk. Information about his life is derived from a [[hagiography]] called &amp;#039;&amp;#039;Narahariyatistotra&amp;#039;&amp;#039;, Narayana Pandita&amp;#039;s &amp;#039;&amp;#039;[[Sri MadhwaVijaya|Madhva Vijaya]]&amp;#039;&amp;#039; and inscriptions from the [[Kurmanathaswamy temple, Srikurmam|Srikurmam]] and [[Simhachalam]] temples, all of which attest to his regency. The inscriptions also allude to his expertise in scriptures and swordsmanship.{{sfn|Sharma|2000|p=296}} Sharma conjectures from the presence and contents of the inscriptions that post 1281 C.E., he was &amp;quot;the virtual overlord of the country&amp;quot;.{{sfn|Sharma|2000|p=298}} At the height of his power, he built the Yogananda Narasimha Temple in [[Srikurmam]] and defended the city from attacks of vandals.{{sfn|Banerji|1930|p=271}}  There is also evidence that he was patronised by Bhanudeva I and his ward Narasimha Deva II and also that he disseminated the philosophy of [[Madhva]] throughout Kalinga.{{sfn|Rao|1901|p=44}} His mortal remains rest at Charkratirtha near [[Hampi]].&lt;br /&gt;
&lt;br /&gt;
==Works and Legacy==&lt;br /&gt;
Narahari&amp;#039;s treatise on the &amp;#039;&amp;#039;Gita Bhashya&amp;#039;&amp;#039; of [[Madhva]] called &amp;#039;&amp;#039;Bhavaprakashika&amp;#039;&amp;#039; is considered to be an important work in the [[Dvaita Literature|Dvaita Cannon]], being referenced by [[Jayatirtha]] and [[Raghavendra Tirtha]]. Sharma notes that Narahari expands upon the obscure passages in the source text and directs polemical barbs against the commentaries by [[Adi Shankara|Sankara]] and [[Ramanuja]].{{sfn|Sharma|2000|p=299}} Though presumably not of Kannada origin, many of his works were in that language although only three of his compositions in [[Kannada]] survive.{{ref|a}} Narahari and [[Sripadaraja]] are considered to be the forerunners of the [[Haridasa]] movement by penning songs and hymns, mostly containing the teachings of Madhva in simplified terms and set to music in the vernacular [[Kannada]] language. Traditionally, Narahari is also considered to be the founder of [[Yakshagana]] and [[Bayalaata]], a dance form which still flourishes in parts of Karnataka and [[Kasargod]] in present-day [[Kerala]].&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
:1.{{note|a}} The songs are &amp;#039;&amp;#039;yanthu marulade nanenthu&amp;#039;&amp;#039; and &amp;#039;&amp;#039;hariye idu sariye.&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist|30em}}&lt;br /&gt;
&lt;br /&gt;
==Bibliography==&lt;br /&gt;
* {{cite book|title = A History of the Dvaita School of Vedānta and Its Literature, Vol 1. 3rd Edition|first = B. N. Krishnamurti| last = Sharma| publisher=Motilal Banarsidass (2008 Reprint) |isbn = 978-8120815759| year= 2000 }}&lt;br /&gt;
* {{cite book|title = A History of Kannada Literature|first =E.P| last = Rice| publisher= Asian Educational Services,India |isbn = 978-8120600638| year=1982 }}&lt;br /&gt;
* {{cite book|title = The Simhachalam Temple|first = K| last = Sundaram| publisher= Simhachalam Devasthanam | year=1969 }}&lt;br /&gt;
* {{cite book|title = Journal of the Andhra Historical Research Society|first = R. Subba| last = Rao| publisher= Andhra Historical Research Society | year=1901 }}&lt;br /&gt;
* {{cite book|title = History of Orissa: From Earliest Times to the British Period|url = https://archive.org/details/in.ernet.dli.2015.281018|first = R. D| last = Banerji| publisher= Chatterjee | year=1930 }}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.dvaita.org/haridasa/yathi/narahari.html Biography of Narahari Tirtha]&lt;br /&gt;
&lt;br /&gt;
{{Madhva Religious Figures}}&lt;br /&gt;
{{Caitanya sampradaya}}&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Karnataka]]&lt;br /&gt;
[[Category:Kannada literature]]&lt;br /&gt;
[[Category:Dvaitin philosophers]]&lt;br /&gt;
[[Category:Dvaita Vedanta]]&lt;br /&gt;
[[Category:Uttaradi Math]]&lt;br /&gt;
[[Category:13th-century people]]&lt;br /&gt;
[[Category:Madhva religious leaders]]&lt;/div&gt;</summary>
		<author><name>imported&gt;MRRaja001</name></author>
	</entry>
</feed>