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	<title>Mirshikar - Revision history</title>
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	<updated>2026-10-26T20:58:11Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://en.bharatpedia.org/w/index.php?title=Mirshikar&amp;diff=447836&amp;oldid=prev</id>
		<title>TobyRamer579490: small fix</title>
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		<updated>2025-10-04T10:35:37Z</updated>

		<summary type="html">&lt;p&gt;small fix&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:05, 4 October 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Short description|Muslim community in North India}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Use dmy dates|date=May 2024}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{infobox ethnic group&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{infobox ethnic group&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|group= Mirshikar&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|group &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;   &lt;/ins&gt;= Mirshikar&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|poptime =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|poptime &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/ins&gt;=  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|popplace ={{hlist &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| {{flagcountry&lt;/del&gt;|India&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}} | {{flagcountry&lt;/del&gt;|Bangladesh&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}| {{flagcountry&lt;/del&gt;|Pakistan&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}} | {{flagcountry&lt;/del&gt;|Afghanistan&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}} &lt;/del&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|popplace = {{hlist|India|Bangladesh|Pakistan|Afghanistan}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|langs ={{hlist | [[Urdu language|Urdu]] | [[Hindi language|Hindi]]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|langs &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;   &lt;/ins&gt;= {{hlist|[[Urdu language|Urdu]]|[[Hindi language|Hindi]]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|rels=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/del&gt;Islam&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|rels &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;    &lt;/ins&gt;= Islam&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &#039;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mirshikar&lt;/del&gt;&#039;&#039;&#039; are a &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/del&gt;Muslim&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/del&gt;community, found in [[North India]] who were traditionally hunters and trappers of birds and small animals. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;This title was used for the high position of &quot;chief huntsman&quot; and served &lt;/del&gt;in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the courts of Persian and Mughal rulers and taught them to hunt&lt;/del&gt;.&amp;lt;ref&amp;gt;{{cite &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;book|author=Bernier, Francois |title=Travels in the Mogul Empire. A.D. 1656-1668. Translated and annotated by Archibald Constable in 1891.  |edition=2| year=1916| publisher=Humphrey Milford | place= London &lt;/del&gt;|url=https://archive.org/stream/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;travelsinmogulem00bernuoft&lt;/del&gt;#page/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;182&lt;/del&gt;/mode/2up/|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;page&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;182&lt;/del&gt;}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cite journal&lt;/del&gt;| &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;journal&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Journal and Proceedings of the Asiatic Society of Bengal &lt;/del&gt;| &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;volume&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;3 &lt;/del&gt;| title=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Note on the Shungar falcon&lt;/del&gt;| &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;author&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Phillott, D.C&lt;/del&gt;. | &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pages&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;113–114 &lt;/del&gt;| &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;year&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1907&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;url&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https://archive.org/stream/mobot31753002183785#page/113/mode/1up&lt;/del&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &#039;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mirshikar&lt;/ins&gt;&#039;&#039;&#039; are a Muslim community, found in [[North India]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;who were traditionally hunters and trappers of birds and small animals. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Some were recorded as bird-catchers &lt;/ins&gt;in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Bihar]] around 1964&lt;/ins&gt;.&amp;lt;ref&amp;gt;{{cite &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;journal&lt;/ins&gt;| url=https://archive.org/stream/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;journalofbombay611964bomb&lt;/ins&gt;#page/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;380&lt;/ins&gt;/mode/2up/ |&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pages=370–384 |title=Notes on migrant birds of north Bihar| author=George, P.V.| year=1964| journal=Journal of the Bombay Natural History Society | volume=61| issue&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1&lt;/ins&gt;}}&amp;lt;/ref&amp;gt; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;They can be found in [[Bihar]] and [[West Bengal]].&lt;/ins&gt;&amp;lt;ref&amp;gt;{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Cite book |last1=Samiuddin &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;first1&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Abida &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;url=https://books.google.com/books?id&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;qEXFxCK-ulUC &lt;/ins&gt;|title=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Global Encyclopaedic Ethnography of Indian Muslim |last2=Khanam &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;first2&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;R&lt;/ins&gt;. |&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;publisher&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Global Vision Publishing House &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;isbn&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;978-81-8220-299-3 &lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pages&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;521–522&lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;History &lt;/del&gt;and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;origin&lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Practices==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In one mirshikar community in Bihar, young men needed to prove themselves fit for marriage by catching a &#039;&#039;loha sarang&#039;&#039;, the [[black-necked stork]] known for being vicious. The practice was stopped when{{When|date=September 2025|reason=When did the boy die? Year/decade/century would help understand how far back the practice stopped.}} a boy was killed in the process.&amp;lt;ref&amp;gt;{{cite journal|author1=Grubh, B.R.|author2= Shekar, P.B.|year=1968| title=Blacknecked Stork (&#039;&#039;Xenorhynchus asiaticus&#039;&#039;) &lt;/ins&gt;and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the marriage of Mirshikars|journal=[[Newsletter for Birdwatchers]] | volume=8| issue=3|pages&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1–2|url&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https://archive.org/stream/NLBW9#page/n2/mode/1up}}&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The word Mirshikar is a combination of two [[Urdu]] words&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mir meaning lord and shikar meaning a hunt, and their name means a leader of a hunting party. They are mostly concentrated in the Indian states of [[Bihar]] and [[Uttar Pradesh]]. The Mirshikar speak a dialect which is a combination of [[Urdu]] and [[Hindi]]. Mirshikars in Bihar and Uttarpradesh hunt both by day and night and work alongside other trapper communities like the [[Baheliya|Bahelia]] and [[Mallaah|Mallaha]]. Most are into animal husbandry. They are emerged from the pashtuns (Pathans) who were came &lt;/del&gt;from &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the poor villages.{{cn|date=April 2021}} They started so many different profession over the time for the survival.{{cn|date=April 2021}} The main profession was the hunting. They started calling themselves &#039;MIRSHIKAR&#039; for their own satisfaction in the society as the term &#039;MIRSHIKAR&#039; means &#039;Lord of the hunters&#039; until this community was proposed by the government. Mirshikar community, because of their low literacy rate was unable to emerge again as Pashtuns (Pathans) but their title remain the same as Khan, Pakhtan, Alam, or with no title -for Male. On the other hand, Nisha, Khatoon, Khatun, Aara, Parween are used as the title for the Female till now Beside this, there is &lt;/del&gt;a &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Massive number of Mirshikar Muslim having the title &#039;KHAN&#039; referring to this title as their predecessor&#039;s title and claimed that they are often known as the &#039;LATHMAAR PATHAN&#039; and a pure orthodox Muslim. &#039;LATHMAAR PATHAN&#039; is referred to the pathan groups which are very talented in order fight with Laathi (Bamboo stick).{{cn|date=April 2021}} Nowadays Mirshikar are making a growth  in the literacy rate in which reservation for the MIRSHIKAR Muslim is playing a major role for their upliftment.&amp;lt;ref&amp;gt;{{cite journal| url=https://archive.org/stream/journalofbombay611964bomb#page/380/mode/2up/ |pages=370–384 |title=Notes on migrant birds of north Bihar| author=George, P.V.| year=1964| journal=Journal of the Bombay Natural History Society | volume=61| issue=1}}&amp;lt;/ref&amp;gt; In some parts of Uttar Pradesh the tribe name is reduced to &#039;&#039;maskar&#039;&#039;.&amp;lt;ref&amp;gt;{{cite book|page=105| url=https://archive.org/stream/tribescastesofno01croo#page/n333/mode/2up/| title=The tribes and castes of the North-Western Provinces and Oudh. Volume 1| author=Crooke, W.| year=1896| place=Calcutta| publisher=Government Press}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Ali Hussain&lt;/ins&gt;, from a &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mirshikar &lt;/ins&gt;community in [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Manjhaul&lt;/ins&gt;]], is acclaimed for his work as a bird trapper for the [[Bombay Natural History Society]]. He worked with [[Salim Ali]] and other ornithologists to aid the [[Bird ringing|marking]] and study of birds. In 1998&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;he was flown to &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Jackson County, Mississippi&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]], US, &lt;/ins&gt;and during his &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;one&lt;/ins&gt;-week visit, he demonstrated his &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;trapping &lt;/ins&gt;techniques and helped capture 10% of the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;sandhill crane&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;population &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in the state&lt;/ins&gt;.&amp;lt;ref&amp;gt;{{cite book|url=http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1068&amp;amp;context=nacwgproc| year=2001| chapter=Use of traditional Indian trapping methods to capture sandhill cranes| author1= Hereford, S.G.| author2=Grazia, T.E.| author3=Nagendran, M.D.|author4=Hussain, Ali| title=North American Crane Workshop Proceedings.|page=220}}&amp;lt;/ref&amp;gt; His method is now standard in crane research.&amp;lt;ref&amp;gt;{{cite book|author1=Parker, Jeannette M.|author2= Folk, Martin J.|author3= Baynes, Stephen B.| author4=Candelora, Kristen L.|chapter = Use of Clap Traps in Capturing Nonmigratory Whooping Cranes in Florida| year=2008| title=North American Crane Workshop Proceedings. Paper 196.|url=http://digitalcommons.unl.edu/nacwgproc/196}}&amp;lt;/ref&amp;gt; In 1998, the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Films Division &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;of India]] &lt;/ins&gt;recorded a documentary featuring Hussain.&amp;lt;ref&amp;gt;{{cite web|url=http://filmsdivision.org/shop/nm0370-birdman|title= Birdman. News Magazine. 370. Directed by Shankar Patnaik. Produced in 1998.|publisher=Films Division, India|access-date=16 September 2016&amp;lt;!--| url=https://www.youtube.com/watch?v=m56iBHvGPlg --&amp;gt; |archive-url=https://ghostarchive.org/varchive/youtube/20211215/m56iBHvGPlg |archive-date=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;15 December &lt;/ins&gt;2021 |url-status=live}}{{cbignore}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Practices ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In one Mirshikar &lt;/del&gt;community in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bihar, young men needed to prove themselves fit for marriage by catching a &#039;&#039;loha sarang&#039;&#039;, the &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;black-necked stork&lt;/del&gt;]] &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;known for being vicious. The practice was stopped when a boy was killed in the process.&amp;lt;ref&amp;gt;{{cite journal|author1=Grubh, B.R.|author2= Shekar&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;P.B.|year=1968| title=Blacknecked Stork (&#039;&#039;Xenorhynchus asiaticus&#039;&#039;) and the marriage of Mirshikars|journal=[[Newsletter for Birdwatchers]] | volume=8| issue=3|pages=1–2|url=https://archive.org/stream/NLBW9#page/n2/mode/1up}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Ali Hussain from a mirshikar community in Manjhaul in Begusarai &lt;/del&gt;is acclaimed for his work as a bird trapper for the [[Bombay Natural History Society]]. He worked with [[Salim Ali]] and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;many &lt;/del&gt;other ornithologists to aid the [[Bird ringing|marking]] and study of birds. In 1998 he was flown to Jackson County, Mississippi and during his &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1&lt;/del&gt;-week visit, he demonstrated his &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;clap-trap and noose-trap &lt;/del&gt;techniques and helped capture 10% of the sandhill crane population &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;of Mississippi&lt;/del&gt;.&amp;lt;ref&amp;gt;{{cite book|url=http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1068&amp;amp;context=nacwgproc| year=2001| chapter=Use of traditional Indian trapping methods to capture sandhill cranes| author1= Hereford, S.G.| author2=Grazia, T.E.| author3=Nagendran, M.D.|author4=Hussain, Ali| title=North American Crane Workshop Proceedings.|page=220}}&amp;lt;/ref&amp;gt; His method is now &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;a &lt;/del&gt;standard in crane research.&amp;lt;ref&amp;gt;{{cite book|author1=Parker, Jeannette M.|author2= Folk, Martin J.|author3= Baynes, Stephen B.| author4=Candelora, Kristen L.|chapter =Use of Clap Traps in Capturing Nonmigratory Whooping Cranes in Florida| year=2008| title=North American Crane Workshop Proceedings. Paper 196.|url=http://digitalcommons.unl.edu/nacwgproc/196}}&amp;lt;/ref&amp;gt; In 1998, the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Indian government &lt;/del&gt;Films Division recorded a documentary featuring &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Ali &lt;/del&gt;Hussain.&amp;lt;ref&amp;gt;{{cite web|url=http://filmsdivision.org/shop/nm0370-birdman|title= Birdman. News Magazine. 370. Directed by Shankar Patnaik. Produced in 1998.|publisher=Films Division, India|access-date=16 September 2016&amp;lt;!--| url=https://www.youtube.com/watch?v=m56iBHvGPlg --&amp;gt; |archive-url=https://ghostarchive.org/varchive/youtube/20211215/m56iBHvGPlg |archive-date=2021&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;-12-15 &lt;/del&gt;|url-status=live}}{{cbignore}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==Present circumstances==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Mirshikar are scattered are across Bihar and Uttar Pradesh. They are an endogamous community, marrying close kin.{{citation needed|date=September 2016}} The majority are landless agricultural labourers.{{citation needed|date=September 2016}} There has also been a steady emigration of the Mirshikar to other  states of India, where many are now found. A few are also involved in the manufacture of bamboos flute. Just like other Muslim community in India they are also an extremely marginalized community, with a poor literacy rates. The Mirshikar are [[Sunni]] [[Muslim]]s, and are fairly orthodox.&amp;lt;ref&amp;gt;People of India Bihar Volume XVI  Part Two edited by S Gopal &amp;amp; Hetukar Jha pages 686 to 688 Seagull Books&amp;lt;/ref&amp;gt;{{more citations needed|date=September 2016}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==See also==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[Baheliya|Bahelia]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{reflist}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{reflist}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Dom people}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Indian Muslim}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Indian Muslim}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Dalit Muslim]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Dom in India]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Social groups of Bihar]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Social groups of Bihar]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Indian castes]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Muslim communities of India]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Muslim communities of Bihar]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Muslim communities of Bihar]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Dom people]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Romani in India]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Islam-stub}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>TobyRamer579490</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Mirshikar&amp;diff=398629&amp;oldid=prev</id>
		<title>Ajay Kumar: Added citation to support the statement.</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Mirshikar&amp;diff=398629&amp;oldid=prev"/>
		<updated>2023-07-23T15:00:50Z</updated>

		<summary type="html">&lt;p&gt;Added citation to support the statement.&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:30, 23 July 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot;&gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &#039;&#039;&#039;Mirshikar&#039;&#039;&#039; are a [[Muslim]] community, found in [[North India]] who were traditionally hunters and trappers of birds and small animals. This &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;should not be confused with the &lt;/del&gt;title &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;of the same name &lt;/del&gt;used for the high position of &quot;chief huntsman&quot; and served in the courts of Persian and Mughal rulers and taught them to hunt.&amp;lt;ref&amp;gt;{{cite book|author=Bernier, Francois |title=Travels in the Mogul Empire. A.D. 1656-1668. Translated and annotated by Archibald Constable in 1891.  |edition=2| year=1916| publisher=Humphrey Milford | place= London |url=https://archive.org/stream/travelsinmogulem00bernuoft#page/182/mode/2up/|page=182}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite journal| journal=Journal and Proceedings of the Asiatic Society of Bengal | volume=3 | title=Note on the Shungar falcon| author=Phillott, D.C. | pages=113–114 | year=1907|url=https://archive.org/stream/mobot31753002183785#page/113/mode/1up}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &#039;&#039;&#039;Mirshikar&#039;&#039;&#039; are a [[Muslim]] community, found in [[North India]] who were traditionally hunters and trappers of birds and small animals. This title &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;was &lt;/ins&gt;used for the high position of &quot;chief huntsman&quot; and served in the courts of Persian and Mughal rulers and taught them to hunt.&amp;lt;ref&amp;gt;{{cite book|author=Bernier, Francois |title=Travels in the Mogul Empire. A.D. 1656-1668. Translated and annotated by Archibald Constable in 1891.  |edition=2| year=1916| publisher=Humphrey Milford | place= London |url=https://archive.org/stream/travelsinmogulem00bernuoft#page/182/mode/2up/|page=182}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite journal| journal=Journal and Proceedings of the Asiatic Society of Bengal | volume=3 | title=Note on the Shungar falcon| author=Phillott, D.C. | pages=113–114 | year=1907|url=https://archive.org/stream/mobot31753002183785#page/113/mode/1up}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==History and origin==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==History and origin==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The word Mirshikar is a combination of two [[Urdu]] words, mir meaning lord and shikar meaning a hunt, and their name means a leader of a hunting party. They are mostly concentrated in the Indian states of [[Bihar]] and [[Uttar Pradesh]]. The Mirshikar speak a dialect which is a combination of [[Urdu]] and [[Hindi]]. Mirshikars in Bihar hunt both by day and night and work alongside other trapper communities like the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mallahas&lt;/del&gt;. Most are into animal husbandry. They are emerged from the pashtuns (Pathans) who were came from the poor villages.{{cn|date=April 2021}} They started so many different profession over the time for the survival.{{cn|date=April 2021}} The main profession was the hunting. They started calling themselves &#039;MIRSHIKAR&#039; for their own satisfaction in the society as the term &#039;MIRSHIKAR&#039; means &#039;Lord of the hunters&#039; until this community was proposed by the government. Mirshikar community, because of their low literacy rate was unable to emerge again as Pashtuns (Pathans) but their title remain the same as Khan, Pakhtan, Alam, or with no title -for Male. On the other hand, Nisha, Khatoon, Khatun, Aara, Parween are used as the title for the Female till now Beside this, there is a Massive number of Mirshikar Muslim having the title &#039;KHAN&#039; referring to this title as their predecessor&#039;s title and claimed that they are often known as the &#039;LATHMAAR PATHAN&#039; and a pure orthodox Muslim. &#039;LATHMAAR PATHAN&#039; is referred to the pathan groups which are very talented in order fight with Laathi (Bamboo stick).{{cn|date=April 2021}} Nowadays Mirshikar are making a growth  in the literacy rate in which reservation for the MIRSHIKAR Muslim is playing a major role for their upliftment.&amp;lt;ref&amp;gt;{{cite journal| url=https://archive.org/stream/journalofbombay611964bomb#page/380/mode/2up/ |pages=370–384 |title=Notes on migrant birds of north Bihar| author=George, P.V.| year=1964| journal=Journal of the Bombay Natural History Society | volume=61| issue=1}}&amp;lt;/ref&amp;gt; In some parts of Uttar Pradesh the tribe name is reduced to &#039;&#039;maskar&#039;&#039;.&amp;lt;ref&amp;gt;{{cite book|page=105| url=https://archive.org/stream/tribescastesofno01croo#page/n333/mode/2up/| title=The tribes and castes of the North-Western Provinces and Oudh. Volume 1| author=Crooke, W.| year=1896| place=Calcutta| publisher=Government Press}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The word Mirshikar is a combination of two [[Urdu]] words, mir meaning lord and shikar meaning a hunt, and their name means a leader of a hunting party. They are mostly concentrated in the Indian states of [[Bihar]] and [[Uttar Pradesh]]. The Mirshikar speak a dialect which is a combination of [[Urdu]] and [[Hindi]]. Mirshikars in Bihar &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and Uttarpradesh &lt;/ins&gt;hunt both by day and night and work alongside other trapper communities like the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Baheliya|Bahelia]] and [[Mallaah|Mallaha]]&lt;/ins&gt;. Most are into animal husbandry. They are emerged from the pashtuns (Pathans) who were came from the poor villages.{{cn|date=April 2021}} They started so many different profession over the time for the survival.{{cn|date=April 2021}} The main profession was the hunting. They started calling themselves &#039;MIRSHIKAR&#039; for their own satisfaction in the society as the term &#039;MIRSHIKAR&#039; means &#039;Lord of the hunters&#039; until this community was proposed by the government. Mirshikar community, because of their low literacy rate was unable to emerge again as Pashtuns (Pathans) but their title remain the same as Khan, Pakhtan, Alam, or with no title -for Male. On the other hand, Nisha, Khatoon, Khatun, Aara, Parween are used as the title for the Female till now Beside this, there is a Massive number of Mirshikar Muslim having the title &#039;KHAN&#039; referring to this title as their predecessor&#039;s title and claimed that they are often known as the &#039;LATHMAAR PATHAN&#039; and a pure orthodox Muslim. &#039;LATHMAAR PATHAN&#039; is referred to the pathan groups which are very talented in order fight with Laathi (Bamboo stick).{{cn|date=April 2021}} Nowadays Mirshikar are making a growth  in the literacy rate in which reservation for the MIRSHIKAR Muslim is playing a major role for their upliftment.&amp;lt;ref&amp;gt;{{cite journal| url=https://archive.org/stream/journalofbombay611964bomb#page/380/mode/2up/ |pages=370–384 |title=Notes on migrant birds of north Bihar| author=George, P.V.| year=1964| journal=Journal of the Bombay Natural History Society | volume=61| issue=1}}&amp;lt;/ref&amp;gt; In some parts of Uttar Pradesh the tribe name is reduced to &#039;&#039;maskar&#039;&#039;.&amp;lt;ref&amp;gt;{{cite book|page=105| url=https://archive.org/stream/tribescastesofno01croo#page/n333/mode/2up/| title=The tribes and castes of the North-Western Provinces and Oudh. Volume 1| author=Crooke, W.| year=1896| place=Calcutta| publisher=Government Press}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Practices ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Practices ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In one Mirshikar community in Bihar, young men needed to prove themselves fit for marriage by catching a &amp;#039;&amp;#039;loha sarang&amp;#039;&amp;#039;, the [[black-necked stork]] known for being vicious. The practice was stopped when a boy was killed in the process.&amp;lt;ref&amp;gt;{{cite journal|author1=Grubh, B.R.|author2= Shekar, P.B.|year=1968| title=Blacknecked Stork (&amp;#039;&amp;#039;Xenorhynchus asiaticus&amp;#039;&amp;#039;) and the marriage of Mirshikars|journal=[[Newsletter for Birdwatchers]] | volume=8| issue=3|pages=1–2|url=https://archive.org/stream/NLBW9#page/n2/mode/1up}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In one Mirshikar community in Bihar, young men needed to prove themselves fit for marriage by catching a &amp;#039;&amp;#039;loha sarang&amp;#039;&amp;#039;, the [[black-necked stork]] known for being vicious. The practice was stopped when a boy was killed in the process.&amp;lt;ref&amp;gt;{{cite journal|author1=Grubh, B.R.|author2= Shekar, P.B.|year=1968| title=Blacknecked Stork (&amp;#039;&amp;#039;Xenorhynchus asiaticus&amp;#039;&amp;#039;) and the marriage of Mirshikars|journal=[[Newsletter for Birdwatchers]] | volume=8| issue=3|pages=1–2|url=https://archive.org/stream/NLBW9#page/n2/mode/1up}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ali Hussain from a mirshikar community in Manjhaul in Begusarai is acclaimed for his work as a bird trapper for the [[Bombay Natural History Society]]. He worked with [[Salim Ali]] and many other ornithologists to aid the [[Bird ringing|marking]] and study of birds. In 1998 he was flown to Jackson County, Mississippi and during his 1-week visit, he demonstrated his clap-trap and noose-trap techniques and helped capture 10% of the sandhill crane population of Mississippi.&amp;lt;ref&amp;gt;{{cite book|url=http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1068&amp;amp;context=nacwgproc| year=2001| chapter=Use of traditional Indian trapping methods to capture sandhill cranes| author1= Hereford, S.G.| author2=Grazia, T.E.| author3=Nagendran, M.D.|author4=Hussain, Ali| title=North American Crane Workshop Proceedings.|page=220}}&amp;lt;/ref&amp;gt; His method is now a standard in crane research.&amp;lt;ref&amp;gt;{{cite book|author1=Parker, Jeannette M.|author2= Folk, Martin J.|author3= Baynes, Stephen B.| author4=Candelora, Kristen L.|chapter =Use of Clap Traps in Capturing Nonmigratory Whooping Cranes in Florida| year=2008| title=North American Crane Workshop Proceedings. Paper 196.|url=http://digitalcommons.unl.edu/nacwgproc/196}}&amp;lt;/ref&amp;gt; In 1998, the Indian government Films Division recorded a documentary featuring Ali Hussain.&amp;lt;ref&amp;gt;{{cite web|url=http://filmsdivision.org/shop/nm0370-birdman|title= Birdman. News Magazine. 370. Directed by Shankar Patnaik. Produced in 1998.|publisher=Films Division, India|access-date=16 September 2016&amp;lt;!--| url=https://www.youtube.com/watch?v=m56iBHvGPlg --&amp;gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ali Hussain from a mirshikar community in Manjhaul in Begusarai is acclaimed for his work as a bird trapper for the [[Bombay Natural History Society]]. He worked with [[Salim Ali]] and many other ornithologists to aid the [[Bird ringing|marking]] and study of birds. In 1998 he was flown to Jackson County, Mississippi and during his 1-week visit, he demonstrated his clap-trap and noose-trap techniques and helped capture 10% of the sandhill crane population of Mississippi.&amp;lt;ref&amp;gt;{{cite book|url=http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1068&amp;amp;context=nacwgproc| year=2001| chapter=Use of traditional Indian trapping methods to capture sandhill cranes| author1= Hereford, S.G.| author2=Grazia, T.E.| author3=Nagendran, M.D.|author4=Hussain, Ali| title=North American Crane Workshop Proceedings.|page=220}}&amp;lt;/ref&amp;gt; His method is now a standard in crane research.&amp;lt;ref&amp;gt;{{cite book|author1=Parker, Jeannette M.|author2= Folk, Martin J.|author3= Baynes, Stephen B.| author4=Candelora, Kristen L.|chapter =Use of Clap Traps in Capturing Nonmigratory Whooping Cranes in Florida| year=2008| title=North American Crane Workshop Proceedings. Paper 196.|url=http://digitalcommons.unl.edu/nacwgproc/196}}&amp;lt;/ref&amp;gt; In 1998, the Indian government Films Division recorded a documentary featuring Ali Hussain.&amp;lt;ref&amp;gt;{{cite web|url=http://filmsdivision.org/shop/nm0370-birdman|title= Birdman. News Magazine. 370. Directed by Shankar Patnaik. Produced in 1998.|publisher=Films Division, India|access-date=16 September 2016&amp;lt;!--| url=https://www.youtube.com/watch?v=m56iBHvGPlg --&amp;gt; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|archive-url=https://ghostarchive.org/varchive/youtube/20211215/m56iBHvGPlg |archive-date=2021-12-15 |url-status=live}}{{cbignore&lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Present circumstances==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Present circumstances==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l23&quot;&gt;Line 23:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 23:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See also==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==See also==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Qalandar (clan)&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Baheliya|Bahelia&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Ajay Kumar</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Mirshikar&amp;diff=235973&amp;oldid=prev</id>
		<title>-&gt;AnomieBOT: Dating maintenance tags: {{Cn}}</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Mirshikar&amp;diff=235973&amp;oldid=prev"/>
		<updated>2021-04-28T09:51:23Z</updated>

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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{infobox ethnic group&lt;br /&gt;
|group= Mirshikar&lt;br /&gt;
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|popplace ={{hlist | {{flagcountry|India}} | {{flagcountry|Bangladesh}}| {{flagcountry|Pakistan}} | {{flagcountry|Afghanistan}} }}&lt;br /&gt;
|langs ={{hlist | [[Urdu language|Urdu]] | [[Hindi language|Hindi]]}}&lt;br /&gt;
|rels=[[Islam]]&lt;br /&gt;
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The &amp;#039;&amp;#039;&amp;#039;Mirshikar&amp;#039;&amp;#039;&amp;#039; are a [[Muslim]] community, found in [[North India]] who were traditionally hunters and trappers of birds and small animals. This should not be confused with the title of the same name used for the high position of &amp;quot;chief huntsman&amp;quot; and served in the courts of Persian and Mughal rulers and taught them to hunt.&amp;lt;ref&amp;gt;{{cite book|author=Bernier, Francois |title=Travels in the Mogul Empire. A.D. 1656-1668. Translated and annotated by Archibald Constable in 1891.  |edition=2| year=1916| publisher=Humphrey Milford | place= London |url=https://archive.org/stream/travelsinmogulem00bernuoft#page/182/mode/2up/|page=182}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite journal| journal=Journal and Proceedings of the Asiatic Society of Bengal | volume=3 | title=Note on the Shungar falcon| author=Phillott, D.C. | pages=113–114 | year=1907|url=https://archive.org/stream/mobot31753002183785#page/113/mode/1up}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History and origin==&lt;br /&gt;
&lt;br /&gt;
The word Mirshikar is a combination of two [[Urdu]] words, mir meaning lord and shikar meaning a hunt, and their name means a leader of a hunting party. They are mostly concentrated in the Indian states of [[Bihar]] and [[Uttar Pradesh]]. The Mirshikar speak a dialect which is a combination of [[Urdu]] and [[Hindi]]. Mirshikars in Bihar hunt both by day and night and work alongside other trapper communities like the Mallahas. Most are into animal husbandry. They are emerged from the pashtuns (Pathans) who were came from the poor villages.{{cn|date=April 2021}} They started so many different profession over the time for the survival.{{cn|date=April 2021}} The main profession was the hunting. They started calling themselves &amp;#039;MIRSHIKAR&amp;#039; for their own satisfaction in the society as the term &amp;#039;MIRSHIKAR&amp;#039; means &amp;#039;Lord of the hunters&amp;#039; until this community was proposed by the government. Mirshikar community, because of their low literacy rate was unable to emerge again as Pashtuns (Pathans) but their title remain the same as Khan, Pakhtan, Alam, or with no title -for Male. On the other hand, Nisha, Khatoon, Khatun, Aara, Parween are used as the title for the Female till now Beside this, there is a Massive number of Mirshikar Muslim having the title &amp;#039;KHAN&amp;#039; referring to this title as their predecessor&amp;#039;s title and claimed that they are often known as the &amp;#039;LATHMAAR PATHAN&amp;#039; and a pure orthodox Muslim. &amp;#039;LATHMAAR PATHAN&amp;#039; is referred to the pathan groups which are very talented in order fight with Laathi (Bamboo stick).{{cn|date=April 2021}} Nowadays Mirshikar are making a growth  in the literacy rate in which reservation for the MIRSHIKAR Muslim is playing a major role for their upliftment.&amp;lt;ref&amp;gt;{{cite journal| url=https://archive.org/stream/journalofbombay611964bomb#page/380/mode/2up/ |pages=370–384 |title=Notes on migrant birds of north Bihar| author=George, P.V.| year=1964| journal=Journal of the Bombay Natural History Society | volume=61| issue=1}}&amp;lt;/ref&amp;gt; In some parts of Uttar Pradesh the tribe name is reduced to &amp;#039;&amp;#039;maskar&amp;#039;&amp;#039;.&amp;lt;ref&amp;gt;{{cite book|page=105| url=https://archive.org/stream/tribescastesofno01croo#page/n333/mode/2up/| title=The tribes and castes of the North-Western Provinces and Oudh. Volume 1| author=Crooke, W.| year=1896| place=Calcutta| publisher=Government Press}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Practices ==&lt;br /&gt;
In one Mirshikar community in Bihar, young men needed to prove themselves fit for marriage by catching a &amp;#039;&amp;#039;loha sarang&amp;#039;&amp;#039;, the [[black-necked stork]] known for being vicious. The practice was stopped when a boy was killed in the process.&amp;lt;ref&amp;gt;{{cite journal|author1=Grubh, B.R.|author2= Shekar, P.B.|year=1968| title=Blacknecked Stork (&amp;#039;&amp;#039;Xenorhynchus asiaticus&amp;#039;&amp;#039;) and the marriage of Mirshikars|journal=[[Newsletter for Birdwatchers]] | volume=8| issue=3|pages=1–2|url=https://archive.org/stream/NLBW9#page/n2/mode/1up}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ali Hussain from a mirshikar community in Manjhaul in Begusarai is acclaimed for his work as a bird trapper for the [[Bombay Natural History Society]]. He worked with [[Salim Ali]] and many other ornithologists to aid the [[Bird ringing|marking]] and study of birds. In 1998 he was flown to Jackson County, Mississippi and during his 1-week visit, he demonstrated his clap-trap and noose-trap techniques and helped capture 10% of the sandhill crane population of Mississippi.&amp;lt;ref&amp;gt;{{cite book|url=http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1068&amp;amp;context=nacwgproc| year=2001| chapter=Use of traditional Indian trapping methods to capture sandhill cranes| author1= Hereford, S.G.| author2=Grazia, T.E.| author3=Nagendran, M.D.|author4=Hussain, Ali| title=North American Crane Workshop Proceedings.|page=220}}&amp;lt;/ref&amp;gt; His method is now a standard in crane research.&amp;lt;ref&amp;gt;{{cite book|author1=Parker, Jeannette M.|author2= Folk, Martin J.|author3= Baynes, Stephen B.| author4=Candelora, Kristen L.|chapter =Use of Clap Traps in Capturing Nonmigratory Whooping Cranes in Florida| year=2008| title=North American Crane Workshop Proceedings. Paper 196.|url=http://digitalcommons.unl.edu/nacwgproc/196}}&amp;lt;/ref&amp;gt; In 1998, the Indian government Films Division recorded a documentary featuring Ali Hussain.&amp;lt;ref&amp;gt;{{cite web|url=http://filmsdivision.org/shop/nm0370-birdman|title= Birdman. News Magazine. 370. Directed by Shankar Patnaik. Produced in 1998.|publisher=Films Division, India|access-date=16 September 2016&amp;lt;!--| url=https://www.youtube.com/watch?v=m56iBHvGPlg --&amp;gt;}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Present circumstances==&lt;br /&gt;
&lt;br /&gt;
The Mirshikar are scattered are across Bihar and Uttar Pradesh. They are an endogamous community, marrying close kin.{{citation needed|date=September 2016}} The majority are landless agricultural labourers.{{citation needed|date=September 2016}} There has also been a steady emigration of the Mirshikar to other  states of India, where many are now found. A few are also involved in the manufacture of bamboos flute. Just like other Muslim community in India they are also an extremely marginalized community, with a poor literacy rates. The Mirshikar are [[Sunni]] [[Muslim]]s, and are fairly orthodox.&amp;lt;ref&amp;gt;People of India Bihar Volume XVI  Part Two edited by S Gopal &amp;amp; Hetukar Jha pages 686 to 688 Seagull Books&amp;lt;/ref&amp;gt;{{more citations needed|date=September 2016}}&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
* [[Qalandar (clan)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
{{Dom people}}&lt;br /&gt;
{{Indian Muslim}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Dalit Muslim]]&lt;br /&gt;
[[Category:Dom in India]]&lt;br /&gt;
[[Category:Social groups of Bihar]]&lt;br /&gt;
[[Category:Indian castes]]&lt;br /&gt;
[[Category:Muslim communities of India]]&lt;br /&gt;
[[Category:Muslim communities of Bihar]]&lt;br /&gt;
[[Category:Dom people]]&lt;br /&gt;
[[Category:Romani in India]]&lt;/div&gt;</summary>
		<author><name>-&gt;AnomieBOT</name></author>
	</entry>
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