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	<title>Mir Seyyed Abd al-Latif Shushtari - Revision history</title>
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		<summary type="html">&lt;p&gt;Creating a new article&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Orphan|date=September 2023}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox writer&lt;br /&gt;
| name        = Mir Seyyed Abd al-Latif Shushtari&lt;br /&gt;
| image       =&lt;br /&gt;
| caption     =&lt;br /&gt;
| birth_date  = 1759&lt;br /&gt;
| birth_place = [[Shushtar]], Iran&lt;br /&gt;
| death_date  = {{death year and age|1806|1759}}&lt;br /&gt;
| death_place = India&lt;br /&gt;
| pseudonym =&lt;br /&gt;
| movement    = &lt;br /&gt;
| occupation  =&lt;br /&gt;
| notable_works = &amp;#039;&amp;#039;Tohfat al-Alam&amp;#039;&amp;#039;&lt;br /&gt;
| children    =&lt;br /&gt;
| relatives   = Abd al-Qasim Mir Alam (cousin)&lt;br /&gt;
}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Mir Seyyed Abd al-Latif Shushtari&amp;#039;&amp;#039;&amp;#039; ({{lang-fa|میر سید عبداللطیف شوشتری}}) was an Iranian traveller from [[Shushtar]], who is principally known for his travelogue &amp;#039;&amp;#039;Tohfat al-Alam&amp;#039;&amp;#039;.&lt;br /&gt;
&lt;br /&gt;
== Biography ==&lt;br /&gt;
Mir Seyyed Abd al-Latif Shushtari was born in the city of [[Shushtar]] in 1759. He belonged to a family of [[Al-Musawi|Musavi]] [[sayyid]] stock (descendants of the Islamic prophet [[Muhammad]] through [[Musa al-Kazim]]).{{sfn|Kia|2020|p=xxi}} He was also descended from [[Nematollah Jazayeri]], a distinguished jurist in 16th-century [[Safavid Iran]].{{sfn|Dabashi|2020|p=28}} Before moving to [[Hindustan]] (India), Shushtari completed his education in Shushtar and [[Shiraz]].{{sfn|Kia|2020|p=xxi}} Once there, he made extensive travels. When Shushtari arrived in [[Calcutta]] in 1788, he met [[Mirza Abu Taleb Khan]] and made money from lucrative trading with his brother, who lived in [[Basra]]. A few years later, Shushtari moved to [[Asaf Jahi dynasty|Asaf Jahi]]-ruled [[Hyderabad]], where he was under the patronage of his cousin, Abd al-Qasim Mir Alam, a powerful figure in the city. Shushtari&amp;#039;s family later became embroiled in a scandal involving Mir Alam and the [[East India Company]]. This led to Shushtari getting a [[house arrest]], where he wrote his [[travelogue]] &amp;#039;&amp;#039;Tohfat al-Alam&amp;#039;&amp;#039;, a tribute to Mir Alam that recounts Shushtari&amp;#039;s life and knowledge. He added more material at the end of the travelogue once his family&amp;#039;s fortunes improved, in which he describes meeting a young Agha Ahmad Behbahani, who had just arrived in Hyderabad in 1805. Shushtari died the following year.{{sfn|Kia|2020|p=xxi}}&lt;br /&gt;
&lt;br /&gt;
== &amp;#039;&amp;#039;Tohfat al-Alam&amp;#039;&amp;#039; ==&lt;br /&gt;
The Safavid heritage of Iran came to define the country throughout the 18th-century, particularly after the dynasty was overthrown. The term &amp;quot;[[Qizilbash]]&amp;quot; was used frequently, highlighting this connection. Shushtari describes the attempts of the Iranian [[shah]] (king) [[Agha Mohammad Khan Qajar]] to persuade the [[Georgians]] to reaffirm their allegiance to Iran in order to finish the restoration of the Safavid realm. The army of Iran is referred to as &amp;quot;Qizilbash warriors [against non-Muslims] (&amp;#039;&amp;#039;ghāzīyān-i Qizilbāsh&amp;#039;&amp;#039;)&amp;quot; by Shushtari, who brings it together with another description, &amp;quot;the bold ones of Iran (&amp;#039;&amp;#039;dilīrān-i Īrān&amp;#039;&amp;#039;),&amp;quot; thus making the name &amp;quot;Qizilbash&amp;quot; a designation for someone who is a member of the Iranian realm.{{sfn|Kia|2020|p=150}}&lt;br /&gt;
&lt;br /&gt;
Shushtari portrays Agha Mohammad Khan&amp;#039;s actions as the restoration of Safavid Iran, just like [[Hazin Lahiji]] had done with [[Nader Shah]] previously. Shushtari continues by saying that if the &amp;quot;king of the Qizilbash&amp;quot; is successful in establishing order in Iran, &amp;quot;he will be superior to all the kings of the world,&amp;quot; and his status will be as important as it was during the [[Kayanian]] era. The Kayanian era is portrayed as a golden period during which &amp;quot;all the kings [of the world] partook from the beneficence of their table, and [were] obedient tributaries&amp;quot; to Iran&amp;#039;s ruler. In order to further explain what he means by &amp;quot;king of the Qizilbash,&amp;quot; Shushtari says that a wise Russian once told him that whomever gained control of &amp;quot;the kingdom of Iran&amp;quot; was deserving of controlling the entire world. According to Mana Kia, &amp;quot;This is an articulation of cyclical [[Persianate]] millenarianism: restoration of proper rule in Iran, inaugurating a return to a pre-Islamic political past as a worldly ideal.&amp;quot;{{sfn|Kia|2020|p=151}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
== Sources ==&lt;br /&gt;
* {{cite book |title= Reversing the Colonial Gaze: Persian Travelers Abroad |first=Hamid|last=Dabashi|authorlink=Hamid Dabashi|publisher=Cambridge University Press|url=https://books.google.dk/books?id=DW7CDwAAQBAJ&amp;amp;newbks|year=2020|isbn=978-1108488129}}&lt;br /&gt;
* {{cite book |title= Persianate Selves: Memories of Place and Origin Before Nationalism |first=Mana |last=Kia|publisher=Stanford University Press|url=https://books.google.com/books?id=gufeDwAAQBAJ&amp;amp;dq|year=2020|isbn=978-1503611955}}&lt;br /&gt;
&lt;br /&gt;
[[Category:18th-century Iranian writers]]&lt;br /&gt;
[[Category:19th-century Iranian writers]]&lt;br /&gt;
[[Category:1759 births]]&lt;br /&gt;
[[Category:1806 deaths]]&lt;br /&gt;
[[Category:People from Shushtar]]&lt;br /&gt;
[[Category:Iranian emigrants to India]]&lt;/div&gt;</summary>
		<author><name>Ajay Kumar</name></author>
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