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	<title>Melattur style - Revision history</title>
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	<updated>2026-09-25T04:13:47Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://en.bharatpedia.org/w/index.php?title=Melattur_style&amp;diff=148342&amp;oldid=prev</id>
		<title>imported&gt;Dl2000: image-&gt;file; en-IN</title>
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		<updated>2020-07-06T18:32:39Z</updated>

		<summary type="html">&lt;p&gt;image-&amp;gt;file; en-IN&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Unreferenced|date=October 2011}}&lt;br /&gt;
{{Use dmy dates|date=July 2020}}&lt;br /&gt;
{{Use Indian English|date=July 2020}}&lt;br /&gt;
The &amp;#039;&amp;#039;&amp;#039;Melattur style&amp;#039;&amp;#039;&amp;#039; of [[Bharatanatyam]] dance was developed largely out of the [[devadasi]] traditions and Melattur [[Bhagavata Mela]] by [[Mangudi Dorairaja Iyer]]  (1900–1980), a sanyasi following [[Srividya Upasana]]. [[File:Classical-indian-dancer-bharatanatyam-sridevinrithyalaya-8.png|thumb|right|250px|Bharatanatyam dancer of Melattur style]]  He re-established the [[Suddha Nrittam]] from [[kuchipudi]](intricate tapping footwork that explores different time measures in different tempos), [[Bhattasa Natyam]] and [[Perini Shivatandavam|Perani Natyam]] (dance on the clay pot). Mangudi became interested in Shuddha Nrittam after watching a performance by devadasi of Cheyyur Sengalvarayar temple, who performed it along with other 71 types of items (e.g. [[Kavita]], [[Nritta]], [[Vadya]], [[Sangeeta (music)|Sangeeta]] and others).&lt;br /&gt;
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==Themes==&lt;br /&gt;
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Unlike other Bharatanatyam gurus, Mangudi avoided the items which glorified the poet&amp;#039;s human patrons, as performing such items would be inconsistent with his adherence to spiritual practices of [[Srividya Upasana]]. It is only the deities or the great rishis who were deemed worthy of such glorification. Thus, the repertoire of a Melattur style dancer consists mostly of the ancient items performed in the temples.&lt;br /&gt;
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==Footwork==&lt;br /&gt;
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The Melattur style discourages stamping the feet hard against the floor. Instead, the dancer is expected to use the salangai (ankle bells) in a more sophisticated manner that produces a richer variety of sounds and highlights the rhythm.  &lt;br /&gt;
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Another distinctive feature is the presence of [[pancha nadais]] and extensive use of [[gati bhedas]].  For instance in [[varnam]] there would be [[gati bhedam]] in every [[jati (music)|jati]]. There is a special emphasis on crisp adavus, fluid variations or patterned korvais.&lt;br /&gt;
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==Abhinaya==&lt;br /&gt;
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Due to the Melattur [[Bhagavata Mela]] influence, the style makes extensive use of the dramatic elements, i.e. characterisation, which requires highly expressive and intricate [[abhinaya]]. Unlike other Bharatanatyam styles, the facial expressions in of the Melattur style dancer are not rigidly defined, are neither theatrical nor understated, which requires a high degree of introspection and individual improvisation. Due to the devadasi influence, there is an emphasis on [[sringara]] [[Rasa (aesthetics)|rasa]], rather than on a neutral [[bhakti]]. &lt;br /&gt;
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The [[nritta]] abhinaya is different from most other styles in the sense that each body movement is to be reflected in a different facial expression in a spontaneous manner.&lt;br /&gt;
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==Other distinctive features==&lt;br /&gt;
*The dance movements are supposed to be performed with a larger amplitude on a wide scale of tempos, making it physically the most demanding style of Bharatanatyam.&lt;br /&gt;
*The application of [[loka dharmi]] and [[natya dharmi]] is different from other [[Bharatanatyam]] styles.&lt;br /&gt;
*The Melattur style dancers wear a special protective cotton belt around their waist.&lt;br /&gt;
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[[Category:Bharatanatyam]]&lt;/div&gt;</summary>
		<author><name>imported&gt;Dl2000</name></author>
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