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	<title>Mahābhāṣya - Revision history</title>
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	<updated>2026-08-22T12:59:45Z</updated>
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		<title>WikiDwarf: Reo kwon moved page Mahābhāṣya to Mahabhashya over redirect: https://www.britannica.com/topic/Mahabhashya</title>
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		<updated>2022-02-21T08:58:07Z</updated>

		<summary type="html">&lt;p&gt;Reo kwon moved page &lt;a href=&quot;/wiki/Mah%C4%81bh%C4%81%E1%B9%A3ya&quot; class=&quot;mw-redirect&quot; title=&quot;Mahābhāṣya&quot;&gt;Mahābhāṣya&lt;/a&gt; to &lt;a href=&quot;/wiki/Mahabhashya&quot; title=&quot;Mahabhashya&quot;&gt;Mahabhashya&lt;/a&gt; over redirect: https://www.britannica.com/topic/Mahabhashya&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:28, 21 February 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{italic title}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;#&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;REDIRECT &lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mahabhashya&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The &#039;&#039;&#039;&#039;&#039;{{IAST|Mahābhāṣya}}&#039;&#039;&#039;&#039;&#039; ({{lang-sa|महाभाष्य}}, {{IPA-sa|mɐɦaːbʱaːʂjɐ|IPA}}, &quot;great commentary&quot;), attributed to [[Patañjali]], is a commentary on selected rules of [[Sanskrit grammar]] from {{IAST|[[Pāṇini]]}}&#039;s treatise, the [[Pāṇini&lt;/del&gt;#&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Ashtadhyayi|&#039;&#039;Aṣṭādhyāyī&#039;&#039;]], as well as &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Kātyāyana|Kātyāyana&lt;/del&gt;]]&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;s &#039;&#039;Vārttika-sūtra&#039;&#039;, an elaboration of Pāṇini&#039;s grammar. It is dated to the 2nd century BCE.{{Sfn|Kahrs|1998|p=13}}&amp;lt;ref&amp;gt;{{cite encyclopedia | title = Philosophical elements in Patañjali&#039;s Mahābhāṣya | encyclopedia = Encyclopedia of Indian philosophies | author = K. Kunjunni Raja |editor=Harold G. Coward |editor-link=Harold Coward |editor2=K. Kunjunni Raja | volume = 5 (&#039;&#039;The Philosophy of the Grammarians&#039;&#039;) | pages = 115 | publisher = Motilal Banarsidass Publ | isbn = 81-208-0426-0 | year = }}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Overview ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Redirect category shell&lt;/ins&gt;|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{R &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;from move&lt;/ins&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Patañjali]] is one of the three most famous Sanskrit grammarians of ancient India, other two being {{IAST|[[Pāṇini]]}} and [[Kātyāyana]] who preceded [[Patañjali]] (dated to c. 150 BCE). [[Kātyāyana]]&#039;s work (nearly 1500 vārtikas on {{IAST|[[Pāṇini]]}}) is available only through references in [[Patañjali]]&#039;s work.&amp;lt;ref&amp;gt;{{cite book|author=Peter M. Scharf|title=The Denotation of Generic Terms in Ancient Indian Philosophy: Grammar, Nyāya, and Mīmāṃsā|url=https://books.google.com/books?id=Qh4LAAAAIAAJ&amp;amp;pg=PA1 |year=1996|publisher=American Philosophical Society|isbn=978-0-87169-863-6|pages=1–2}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;It was with [[Patañjali]] that the Indian tradition of language scholarship reached its definite form. The system thus established is extremely detailed as to [[shiksha]] (phonology, including accent) and [[vyakarana]] (grammar and morphology). Syntax is scarcely touched, but [[nirukta]] (etymology) is discussed, and these etymologies naturally lead to [[semantics|semantic]] explanations. People interpret his work to be a defense of &lt;/del&gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;IAST|[[Pāṇini]]}}, whose Sutras are elaborated meaningfully. Patañjali also examines [[Kātyāyana]] rather severely. But the main contributions of [[Patañjali]] lies in the treatment of the principles of grammar enunciated by him.{{Sfn|Cardona|2019&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;p=267–268}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Kātyāyana]] introduced semantic discourse into grammar, which was further elaborated by [[Patañjali]] to such an extent that &#039;&#039;&lt;/del&gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;IAST|Mahābhāṣya}}&#039;&#039; can be called a mix of grammar as such as well as a &#039;&#039;philosophy&#039;&#039; of grammar.{{Sfn|Cardona|1997|p=245}} &#039;&#039;Kāśika-vritti&#039;&#039; by Jayāditya and Vāmana (mentioned by Itsing) included viewpoints of other grammarians also which did not conform to [[Patañjali]]&#039;s views.{{Sfn|Cardona|1997|p=280}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==Mentions and commentaries==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[Satyapriya Tirtha]]  (c. 1701 - c. 1744), a peetadhipathi of [[Uttaradi Matha]] belonging to [[Dvaita|Dvaita school of Vedanta]] wrote a commentary on Mahābhāṣya named &#039;&#039;Mahābhāṣya Vivarana&#039;&#039;.&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=2CEj6wRqeRAC&amp;amp;pg=PA359|title=The Philosophy of the Grammarians, Volume 5|author=Sibajiban Bhattacharyya|publisher=Motilal Banarsidass Publ|year=1970|page=359|isbn=9788120804265}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[James &lt;/del&gt;R&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. Ballantyne]] (c. 1813 – c. 1864) published the first part of the {{IAST|Mahābhāṣya}} of Patañjali in 1856, for the first time opening native Indian grammatical tradition to a wider European scholarly audience.{{Sfn|Malkovsky|2001|p=23&lt;/del&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== References ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Reflist&lt;/del&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==Bibliography==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== Editions ===&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*{{cite book|first=Kielhorn|last=Franz|year=1892-1909|title=The Vyākaraṇa-Mahābhāṣya of Patañjali|edition=2|place=Bombay|publisher=Government Central Book depot}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== Secondary Literature ===&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*{{cite book|first=George|last=Cardona|title=Pāṇini: A Survey of Research|url=https://books.google.com/books?id=adWXhQ-yHQUC|year=1997|publisher=Motilal Banarsidass Publications |isbn=978-81-208-1494-3}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*{{Citation|url=https://books.google.com/books?id=fDA9HMjeRIgC|title=The Role of Divine Grace in the Soteriology of Śaṃkarācārya|first=Bradley J.|last=Malkovsky|publisher=BRILL|year=2001|isbn=9004120440}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*{{Citation|url=https://books.google.com/books?id=Z0_JQXYkG7IC|title=Indian Semantic Analysis: The Nirvacana Tradition|first=Eivind|last=Kahrs|publisher=Cambridge University Press|year=1998|isbn=9780521631884}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Further reading ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* The &#039;&#039;{{IAST|Mahābhāṣya}}&#039;&#039; of Patañjali with annotation (Ahnikas I–IV), Translated by Surendranath Dasgupta, Published by Indian Council of Philosophical Research&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &#039;&#039;{{IAST|Mahābhāṣya}}&#039;&#039; of Patañjali (Śrīmadbhagavat-patañjali-muni-{{IAST|viracitaṃ Pātañjalaṃ Mahābhāṣyam) by Patañjali (in Sanskrit), Publisher: Vārāṇasī : Vāṇīvilāsa}} Prakāśana, 1987-1988., OCLC: 20995237&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* [[Johannes Bronkhorst|Bronkhorst, Johannes]], 1992. Pāṇini&#039;s View of Meaning and its Western Counterpart. In, Maxim Stamenov (ed.) &#039;&#039;Current Advances in Semantic Theory&#039;&#039;. Amsterdam: J. Benjamins. (455-64)&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* Scharfe, Hartmut, 1977. &#039;&#039;Grammatical Literature&#039;&#039;. Vol. V, Fasc. 2, History of Indian Literature, (ed.) Jan Gonda. Wiesbaden: Otto Harrassowitz.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* Staal, J.F. (ed.), 1985. A Reader on Sanskrit Grammarians. Delhi: Motilal Banarasidass.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==External links==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* [http://sa.wikibooks.org/wiki/व्याकरणमहाभाष्य &#039;&#039;vyaakaraN mahaabhaaShya&#039;&#039;] in Devanagari.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* [https://web.archive.org/web/20080302022125/http://www.sub.uni-goettingen.de/ebene_1/fiindolo/gret_csx.htm#PatMBhas &#039;&#039;vyaakaraN mahaabhaaShya&#039;&#039;] in CSX at GRETIL.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* [https://web.archive.org/web/20070819034059/http://hin.osaka-gaidai.ac.jp/cardona/ &#039;&#039;VyaakaraN Mahaabhaashya&#039;&#039;] in Roman transliteration&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{DEFAULTSORT:Mahabhasya}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Vyakarana]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Sanskrit texts]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;

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	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Mah%C4%81bh%C4%81%E1%B9%A3ya&amp;diff=143098&amp;oldid=prev</id>
		<title>66.30.118.123: /* Bibliography */</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Mah%C4%81bh%C4%81%E1%B9%A3ya&amp;diff=143098&amp;oldid=prev"/>
		<updated>2021-07-25T20:05:43Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Bibliography&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{italic title}}&lt;br /&gt;
The &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;{{IAST|Mahābhāṣya}}&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; ({{lang-sa|महाभाष्य}}, {{IPA-sa|mɐɦaːbʱaːʂjɐ|IPA}}, &amp;quot;great commentary&amp;quot;), attributed to [[Patañjali]], is a commentary on selected rules of [[Sanskrit grammar]] from {{IAST|[[Pāṇini]]}}&amp;#039;s treatise, the [[Pāṇini#Ashtadhyayi|&amp;#039;&amp;#039;Aṣṭādhyāyī&amp;#039;&amp;#039;]], as well as [[Kātyāyana|Kātyāyana]]&amp;#039;s &amp;#039;&amp;#039;Vārttika-sūtra&amp;#039;&amp;#039;, an elaboration of Pāṇini&amp;#039;s grammar. It is dated to the 2nd century BCE.{{Sfn|Kahrs|1998|p=13}}&amp;lt;ref&amp;gt;{{cite encyclopedia | title = Philosophical elements in Patañjali&amp;#039;s Mahābhāṣya | encyclopedia = Encyclopedia of Indian philosophies | author = K. Kunjunni Raja |editor=Harold G. Coward |editor-link=Harold Coward |editor2=K. Kunjunni Raja | volume = 5 (&amp;#039;&amp;#039;The Philosophy of the Grammarians&amp;#039;&amp;#039;) | pages = 115 | publisher = Motilal Banarsidass Publ | isbn = 81-208-0426-0 | year = }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Overview ==&lt;br /&gt;
&lt;br /&gt;
[[Patañjali]] is one of the three most famous Sanskrit grammarians of ancient India, other two being {{IAST|[[Pāṇini]]}} and [[Kātyāyana]] who preceded [[Patañjali]] (dated to c. 150 BCE). [[Kātyāyana]]&amp;#039;s work (nearly 1500 vārtikas on {{IAST|[[Pāṇini]]}}) is available only through references in [[Patañjali]]&amp;#039;s work.&amp;lt;ref&amp;gt;{{cite book|author=Peter M. Scharf|title=The Denotation of Generic Terms in Ancient Indian Philosophy: Grammar, Nyāya, and Mīmāṃsā|url=https://books.google.com/books?id=Qh4LAAAAIAAJ&amp;amp;pg=PA1 |year=1996|publisher=American Philosophical Society|isbn=978-0-87169-863-6|pages=1–2}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was with [[Patañjali]] that the Indian tradition of language scholarship reached its definite form. The system thus established is extremely detailed as to [[shiksha]] (phonology, including accent) and [[vyakarana]] (grammar and morphology). Syntax is scarcely touched, but [[nirukta]] (etymology) is discussed, and these etymologies naturally lead to [[semantics|semantic]] explanations. People interpret his work to be a defense of {{IAST|[[Pāṇini]]}}, whose Sutras are elaborated meaningfully. Patañjali also examines [[Kātyāyana]] rather severely. But the main contributions of [[Patañjali]] lies in the treatment of the principles of grammar enunciated by him.{{Sfn|Cardona|2019|p=267–268}}&lt;br /&gt;
&lt;br /&gt;
[[Kātyāyana]] introduced semantic discourse into grammar, which was further elaborated by [[Patañjali]] to such an extent that &amp;#039;&amp;#039;{{IAST|Mahābhāṣya}}&amp;#039;&amp;#039; can be called a mix of grammar as such as well as a &amp;#039;&amp;#039;philosophy&amp;#039;&amp;#039; of grammar.{{Sfn|Cardona|1997|p=245}} &amp;#039;&amp;#039;Kāśika-vritti&amp;#039;&amp;#039; by Jayāditya and Vāmana (mentioned by Itsing) included viewpoints of other grammarians also which did not conform to [[Patañjali]]&amp;#039;s views.{{Sfn|Cardona|1997|p=280}}&lt;br /&gt;
&lt;br /&gt;
==Mentions and commentaries==&lt;br /&gt;
*[[Satyapriya Tirtha]]  (c. 1701 - c. 1744), a peetadhipathi of [[Uttaradi Matha]] belonging to [[Dvaita|Dvaita school of Vedanta]] wrote a commentary on Mahābhāṣya named &amp;#039;&amp;#039;Mahābhāṣya Vivarana&amp;#039;&amp;#039;.&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=2CEj6wRqeRAC&amp;amp;pg=PA359|title=The Philosophy of the Grammarians, Volume 5|author=Sibajiban Bhattacharyya|publisher=Motilal Banarsidass Publ|year=1970|page=359|isbn=9788120804265}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[James R. Ballantyne]] (c. 1813 – c. 1864) published the first part of the {{IAST|Mahābhāṣya}} of Patañjali in 1856, for the first time opening native Indian grammatical tradition to a wider European scholarly audience.{{Sfn|Malkovsky|2001|p=23}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==Bibliography==&lt;br /&gt;
&lt;br /&gt;
=== Editions ===&lt;br /&gt;
*{{cite book|first=Kielhorn|last=Franz|year=1892-1909|title=The Vyākaraṇa-Mahābhāṣya of Patañjali|edition=2|place=Bombay|publisher=Government Central Book depot}}&lt;br /&gt;
&lt;br /&gt;
=== Secondary Literature ===&lt;br /&gt;
*{{cite book|first=George|last=Cardona|title=Pāṇini: A Survey of Research|url=https://books.google.com/books?id=adWXhQ-yHQUC|year=1997|publisher=Motilal Banarsidass Publications |isbn=978-81-208-1494-3}}&lt;br /&gt;
*{{Citation|url=https://books.google.com/books?id=fDA9HMjeRIgC|title=The Role of Divine Grace in the Soteriology of Śaṃkarācārya|first=Bradley J.|last=Malkovsky|publisher=BRILL|year=2001|isbn=9004120440}}&lt;br /&gt;
*{{Citation|url=https://books.google.com/books?id=Z0_JQXYkG7IC|title=Indian Semantic Analysis: The Nirvacana Tradition|first=Eivind|last=Kahrs|publisher=Cambridge University Press|year=1998|isbn=9780521631884}}&lt;br /&gt;
&lt;br /&gt;
== Further reading ==&lt;br /&gt;
* The &amp;#039;&amp;#039;{{IAST|Mahābhāṣya}}&amp;#039;&amp;#039; of Patañjali with annotation (Ahnikas I–IV), Translated by Surendranath Dasgupta, Published by Indian Council of Philosophical Research&lt;br /&gt;
* &amp;#039;&amp;#039;{{IAST|Mahābhāṣya}}&amp;#039;&amp;#039; of Patañjali (Śrīmadbhagavat-patañjali-muni-{{IAST|viracitaṃ Pātañjalaṃ Mahābhāṣyam) by Patañjali (in Sanskrit), Publisher: Vārāṇasī : Vāṇīvilāsa}} Prakāśana, 1987-1988., OCLC: 20995237&lt;br /&gt;
* [[Johannes Bronkhorst|Bronkhorst, Johannes]], 1992. Pāṇini&amp;#039;s View of Meaning and its Western Counterpart. In, Maxim Stamenov (ed.) &amp;#039;&amp;#039;Current Advances in Semantic Theory&amp;#039;&amp;#039;. Amsterdam: J. Benjamins. (455-64)&lt;br /&gt;
* Scharfe, Hartmut, 1977. &amp;#039;&amp;#039;Grammatical Literature&amp;#039;&amp;#039;. Vol. V, Fasc. 2, History of Indian Literature, (ed.) Jan Gonda. Wiesbaden: Otto Harrassowitz.&lt;br /&gt;
* Staal, J.F. (ed.), 1985. A Reader on Sanskrit Grammarians. Delhi: Motilal Banarasidass.&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://sa.wikibooks.org/wiki/व्याकरणमहाभाष्य &amp;#039;&amp;#039;vyaakaraN mahaabhaaShya&amp;#039;&amp;#039;] in Devanagari.&lt;br /&gt;
* [https://web.archive.org/web/20080302022125/http://www.sub.uni-goettingen.de/ebene_1/fiindolo/gret_csx.htm#PatMBhas &amp;#039;&amp;#039;vyaakaraN mahaabhaaShya&amp;#039;&amp;#039;] in CSX at GRETIL.&lt;br /&gt;
* [https://web.archive.org/web/20070819034059/http://hin.osaka-gaidai.ac.jp/cardona/ &amp;#039;&amp;#039;VyaakaraN Mahaabhaashya&amp;#039;&amp;#039;] in Roman transliteration&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Mahabhasya}}&lt;br /&gt;
[[Category:Vyakarana]]&lt;br /&gt;
[[Category:Sanskrit texts]]&lt;/div&gt;</summary>
		<author><name>66.30.118.123</name></author>
	</entry>
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