>Hugo999: removed Category:Buildings and structures completed in 1246; added Category:Religious buildings and structures completed in 1246 using HotCat

2021-02-07T03:12:55Z

removed Category:Buildings and structures completed in 1246; added Category:Religious buildings and structures completed in 1246 using HotCat

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{{Use dmy dates|date=December 2019}}
{{Use Indian English|date=December 2019}}
[[File:Lakshminarasimha temple at Nuggehalli north western closeup view.jpg|thumb|350px|right|Lakshmi Narasimha temple, view from northwestern corner]]
[[File:Profile of Lakshmi Narasimha temple at Nuggehalli 1.JPG|thumb|upright|Profile of Lakshmi Narasimha temple at Nuggehalli]]
The '''Lakshmi Narasimha temple''' was built in 1246 CE by Bommanna Dandanayaka, a commander in the [[Hoysala Empire]] during the rule of King [[Vira Someshwara]]. It is a good example of 13th-century [[Hoysala architecture]]. Located a short distance away in Nuggehalli, and built around the same time is the [[Sadasiva Temple, Nuggehalli|Sadashiva temple]]. The town was called Vijaya Somanathapura in ancient times and gained importance as an ''agrahara'' (place of learning) during the time of Bommanna Dandanayaka. Nuggehalli, (also spelled "Nuggihalli"), is a town in [[Hassan district]] of [[Karnataka]], India. It is located on the [[Tiptur]]-[[Channarayapatna]] state highway and is about 50 km from Hassan city. It is well connected by road with [[Bangalore]], the state capital.<ref name="decor">Foekema (1996), p. 83.</ref><ref name="location3">{{cite web |url=http://www.deccanherald.com/deccanherald/apr262005/spectrum1859142005424.asp|title=A haven for architecture lovers |access-date=2006-11-28|work=Spectrum, Deccan Herald, Tuesday, April 26, 2005 |archive-url = https://web.archive.org/web/20070210222227/http://www.deccanherald.com/deccanherald/apr262005/spectrum1859142005424.asp|archive-date = 2007-02-10}}</ref>

==Description==
[[File:Lakshmi Narasimha temple at Nuggehalli.JPG|thumb|left|250px|Lakshmi Narasimha temple, built in the ''karnata dravida'' style in 1246 CE at Nuggehalli]]
[[File:Lakshminarasimha temple at Nuggehalli in Hassan district southwestern view.jpg|thumb|right|250px|Lakshmi Narasimha temple, view from the southwestern corner]]
[[File:Shrine outer wall with projecting minor shrine (aedicula) in Lakshmi Narasimha temple at Nuggehalli.JPG|thumb|upright|Shrine outer wall with projecting minor shrine (aedicula) in Lakshmi Narasimha temple at Nuggehalli]]
This is a good example of a richly decorated Hoysala temple built in the ''trikuta'' (three towers) ''[[Vimana (tower)|vimana]]'' (shrine) style with fine sculptures adorning the walls.<ref name="kuta1">Quote:"Most Hoysala temples are either ekakuta (one tower), dvikuta (two towers) or trikuta, Foekema (1996), p. 25</ref> The material used is Chloritic Schist, more commonly known as [[Soapstone]])<ref name="stone">Quote:"The Western Chalukya carvings were done on green schist (Soapstone). This technique was adopted by the Hoysalas too, ''Architecture of the Indian Subcontinent'', Takeo Kamiya</ref> and the temple is built on a ''[[Jagati (temple)|jagati]]'' (platform) that closely follows the plan of the temple.<ref name="jag">Quote:"This is a Hoysala innovation, {{cite web|title=History of Karnataka-Religion, Literature, Art and Architecture in Hoysala Empire |url=http://www.ourkarnataka.com/history.htm |author=Arthikaje, Mangalore |publisher=© 1998-00 OurKarnataka.Com, Inc |access-date=2006-11-28 |url-status=dead |archive-url=https://web.archive.org/web/20061104095148/http://www.ourkarnataka.com/history.htm |archive-date=2006-11-04 }}</ref><ref name="platform">Quote:"The Jagati is in perfect unity with the rest of the temple", Foekema (1996), p. 25</ref> The size of the original temple can be considered small, to which a larger open ''mantapa''(hall) was later added. The three shrines are located around a central closed ''mantapa'' with 9 "bays" (compartment between four pillars).<ref name="bay">Quote:"A bay is a square or rectangular compartment in the hall", Foekema, p. 52, p. 93</ref> The ceiling of the closed ''mantapa'' is supported by four lathe turned pillars which is deeply domed in the center.<ref name="lathe">Quote:"This is a common feature of Western Chalukya-Hoysala temples", Kamath(2001), p. 117</ref> The central shrine is the most prominent one and has a large tower. This shrine has a [[Vestibule (architecture)|vestibule]] that connects the shrine to the ''[[mantapa]]'' (hall). Consequently, the vestibule also has a tower (or superstructure, ''[[shikhara]]'') that looks like a shorter extension of the main tower. It is called the ''sukanasi''. According to Foekema, it looks like the "nose" of the main tower.<ref name="suka">Quote:"It is on the ''sukanasi'' that the Hoysala crest is placed". The crest consists of a sculpture of "Sala" the mythical founder of the empire, fighting the lion. Foekema (1996), p. 22</ref> The other two shrines have smaller towers and because they have no vestibule to connect them to the central ''mantapa'', they have no ''sukanasi''.<ref name="suka"/>

From outside, the temple actually looks like a ''ekakuta'' (single tower and shrine) temple because the two lateral shrines are simple extensions of the wall of the ''mantapa''. Their towers are a later addition. This is a classic example of a ''trikuta'' (three shrines and towers) that looks like a ''ekakuta''.<ref name="kuta">Fokema (1996), p. 84</ref><ref name="classic">Quote:"Often in Hoysala temples, only the central of the three shrines has a tower. So the term ''trikuta'' may not literally by true", Foekema (1996), p. 24</ref> A large open hall with tall pillars was added during later times making the original porch and closed ''mantapa'' look like the inner portion of the temple. The central shrine has five projections per side and the tower is complete though without the ''[[kalasha]]'' (decorative structure on top).<ref name="kuta"/><ref name="kalasa">Quote:"water pot like decorative stone structure on top of the tower. This is often lost over the centuries and normally seen replaced by a metallic pinnacle", Foekema (1996), p. 27</ref> Since the shrine is square in plan, the topping roof (a helmet like sculptured stone) follows the same plan. There are three tiers of decorative smaller roofs bearing their own ''kalasa'' that form the body of the main tower.<ref name="kalasa"/> The superstructure on top of the vestibule (forming the nose) has only two tiers of decorative roofs. This is why the ''sukanasi'' looks like an extension of the main tower. The two lateral shrines also have five projections per side. The top of these shrines and the wall of the ''mantapa'' are crowned with a row of decorated roofs just like the main shrine.<ref name="location3">{{cite web |url=http://www.deccanherald.com/deccanherald/apr262005/spectrum1859142005424.asp|title=A haven for architecture lovers |access-date=2006-11-28|work=Spectrum, Deccan Herald, Tuesday, April 26, 2005 |archive-url = https://web.archive.org/web/20070210222227/http://www.deccanherald.com/deccanherald/apr262005/spectrum1859142005424.asp|archive-date = 2007-02-10}}</ref><ref name="kuta"/><ref name="kalasa"/>

According to art critic Gerard Foekema, the temple is of a "newer" Hoysala style,<ref name="new">Foekema (1996), p. 85</ref> and below the superstructure of the ''vimana'' where the roof meets the outer walls of the temple, two [[eaves]] all round the temple.<ref name="eave">Quote:"An eaves is a projecting roof, overhanging the wall", Foekema (1996), p. 93</ref> The upper eaves projects about half a meter from the wall. There is a second eaves running about a meter below the upper eaves with decorative miniature towers ([[aedicule]]) between them. The wall images of Hindu gods and goddesses and their attendants are below the lower eaves, and there are 120 such sculptured panels in all. Below these are six [[molding (architecture)|moldings]] of equal size with decorations in [[frieze]]. This according to historian Kamath is broadly called "horizontal treatment".<ref name="new"/><ref name="treat">Kamath (2001), p. 134</ref> The six moldings at the base of the wall is divided into two sections. Starting from the base where the wall meets the ''jagati'', the first horizontal lmolding contains procession of elephants, above which are a horsemen, and a band of foliage on the third. The second horizontal section starts with depictions from the Hindu epics and ''puranic'' scenes executed with detail. Above this are two friezes of ''yalis'' (or ''makara'', an imaginary beast) and ''hamsas'' (swans). The ''vimana'' tower is divided into three horizontal sections and is even more ornate than the walls.<ref name="location3">{{cite web |url=http://www.deccanherald.com/deccanherald/apr262005/spectrum1859142005424.asp|title=A haven for architecture lovers |access-date=2006-11-28|work=Spectrum, Deccan Herald, Tuesday, April 26, 2005 |archive-url = https://web.archive.org/web/20070210222227/http://www.deccanherald.com/deccanherald/apr262005/spectrum1859142005424.asp|archive-date = 2007-02-10}}</ref><ref name="new"/><ref name="mold">Foekema (1996), p. 24</ref><ref name="yali">Quote:"Art critic [[Percy Brown (scholar)|Percy Brown]] calls this one of the distinguishing features of Hoysala art", Kamath (2001), p. 134</ref>

The images in the panels are mostly [[Vaishnava]] in faith and they are attributed to two well known Hoysala sculptors, Baichoja and Mallitamma.<ref name="sculptors">Foekema (1996), p.85, {{cite web|title=A haven for architecture lovers |url=http://www.deccanherald.com/deccanherald/apr262005/spectrum1859142005424.asp|author=M S Dwarakinath|publisher=Decan Herald|work=Spectrum, Deccan Herald, Tuesday, April 26, 2005|access-date=2006-11-28 |archive-url = https://web.archive.org/web/20070210222227/http://www.deccanherald.com/deccanherald/apr262005/spectrum1859142005424.asp  |archive-date = 2007-02-10}}</ref> There are a few images of the god [[Shiva]] in the form of [[Bhairava]] along with his consort [[Bhairavi]]. Baichoja's sculptures are on the south side of the temple and according to Foekema, have a certain peace and dignity about them. Mallitamma's sculptures are on the north side. According to him, while they are not as fine, they are lively and have greater variety.<ref name="malli">Foekema, (2001), p. 85</ref> The three shrines contain the images of Venugopala, [[Keshava]] and [[Narasimha|Lakshminarasimha]], all [[avatar]]s of [[Vishnu]].<ref name="location3">{{cite web |url=http://www.deccanherald.com/deccanherald/apr262005/spectrum1859142005424.asp|title=A haven for architecture lovers |access-date=2006-11-28|work=Spectrum, Deccan Herald, Tuesday, April 26, 2005 |archive-url = https://web.archive.org/web/20070210222227/http://www.deccanherald.com/deccanherald/apr262005/spectrum1859142005424.asp|archive-date = 2007-02-10}}</ref><ref name="malli"/>

==Gallery==
<gallery>

File:Molding frieze articulation on shrine outer wall in Lakshmi Narasimha temple at Nuggehalli.JPG|Molding [[frieze]] in [[bas-relief]] on the circumambulatory path around the temple at the Lakshmi Narasimha temple, Nuggehalli
File:Molding frieze and Hindu deities in relief in Lakshmi Narasimha temple at Nuggehalli.JPG |Relief sculpture at Lakshmi Narasimha temple, Nuggehalli
File:Hindu deities and aedicule relief between eves in Lakshmi Narasimha temple at Nuggehalli.JPG|Hindu deities and [[aedicula]]e in relief at Lakshmi Narasimha temple, Nuggehalli

</gallery>

==See also==
* [[Sadasiva Temple]]

==Notes==
{{reflist|33em}}

==References==
* Suryanath U. Kamath (2001). A Concise History of Karnataka from pre-historic times to the present, Jupiter books, MCC, Bangalore (Reprinted 2002).
* Gerard Foekema, A Complete Guide to Hoysala Temples, Abhinav, 1996 {{ISBN|81-7017-345-0}}
* {{cite web |url=http://www.deccanherald.com/deccanherald/apr262005/spectrum1859142005424.asp|title=A haven for architecture lovers |access-date=2006-11-28|work=Spectrum, Deccan Herald, Tuesday, April 26, 2005 |archive-url = https://web.archive.org/web/20070210222227/http://www.deccanherald.com/deccanherald/apr262005/spectrum1859142005424.asp  |archive-date = 2007-02-10}}
* {{cite web|url=http://www.ourkarnataka.com/history.htm |title=History of Karnataka, Religion, Literature, Art and Architecture in Hoysala Empire, Arthikaje |access-date=2006-11-28 |work=© 1998-00 OurKarnataka.Com, Inc |url-status=dead |archive-url=https://web.archive.org/web/20061104095148/http://www.ourkarnataka.com/history.htm |archive-date=2006-11-04 }}

==External links==
{{commons category|Lakshmi Narasimha Temple, Nuggehalli}}
{{Wikivoyage|Nuggehalli}}
* [http://www.deccanherald.com/deccanherald/apr262005/spectrum1859142005424.asp Nuggehalli, A haven for architecture lovers]
* [http://nuggehalli.org/index.html Nuggehalli Sri Lakshmi Narasimha Seva Samithi]
* [http://blog.sivaraj.in/2013/05/stones-telling-about-krishna-nuggehalli.html Krishna history in Frieze]
* [https://www.flickr.com/photos/waterlemon/sets/72157602428923172/detail/ Photos in Flickr of Nuggehalli Temple and village]
* [http://www.nuggehalli.org/index.html ]

{{Hindu temples in Karnataka}}

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[[Category:Religious buildings and structures completed in 1246]]
[[Category:Devi temples in Karnataka]]
[[Category:Hindu temples in Hassan district]]
[[Category:13th-century Hindu temples]]
[[Category:Narasimha temples]]

Lakshmi Narasimha Temple, Nuggehalli - Revision history

>Hugo999: removed Category:Buildings and structures completed in 1246; added Category:Religious buildings and structures completed in 1246 using HotCat