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	<id>https://en.bharatpedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Kharwa_caste</id>
	<title>Kharwa caste - Revision history</title>
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	<updated>2026-08-27T13:41:17Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Kharwa_caste&amp;diff=468531&amp;oldid=prev</id>
		<title>LauriTym702628: typo fix</title>
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		<updated>2026-01-06T04:10:09Z</updated>

		<summary type="html">&lt;p&gt;typo fix&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:40, 6 January 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{pp|small=yes}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Short description|Costal community of Gujarat, India}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=June 2018}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=June 2018}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use Indian English|date=June 2018}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use Indian English|date=June 2018}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[File:Lord Dariyalal-- Dariyalal Temple, Mandvi 2014-03-15 15-32.jpg|thumb|Dariyalal Temple, [[Mandvi]]]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Kharwa,&#039;&#039;&#039; or &#039;&#039;&#039;Kharva&#039;&#039;&#039;, ([[Gujarati language|Gujarati]]: [[ISO 15919]]: &#039;&#039;Khārvā&#039;&#039;) are a [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Jāti&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;jati&lt;/del&gt;]] from [[Gujarat]], India.&amp;lt;ref&amp;gt;People of India Gujarat &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Volume &lt;/del&gt;XXI  Part  Two edited by R.B Lal, P.B.S.V Padmanabham, G Krishnan &amp;amp; M Azeez Mohideen &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pages &lt;/del&gt;652-657&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Kharwa,&#039;&#039;&#039; or &#039;&#039;&#039;Kharva&#039;&#039;&#039;, ([[Gujarati language|Gujarati]]: [[ISO 15919]]: &#039;&#039;Khārvā&#039;&#039;) are a [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hinduism&lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hindu]] [[Community&lt;/ins&gt;]] from [[Gujarat]], India.&amp;lt;ref&amp;gt;People of India Gujarat &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vol. &lt;/ins&gt;XXI  Part  Two edited by R.B Lal, P.B.S.V Padmanabham, G Krishnan &amp;amp; M Azeez Mohideen &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pp. &lt;/ins&gt;652-657&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==History==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==History==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Kharwa community is distributed throughout the coastal areas of [[Saurashtra (region)|Saurashtra]] and [[Kutch district|Kutch]]. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Some &lt;/del&gt;Kharwas from Diu also migrated to [[Indians in Mozambique|Mozambique]] and later from there to [[Indians in Portugal|Lisbon]].&amp;lt;ref&amp;gt;{{Cite journal |last=Roxo |first=Pedro |date=2018 |title=Hindu &#039;&#039;Jati&#039;&#039; (Castes) from Diu Island and the Reproduction of Religious Expressive Culture in the Hindu-Gujarati Diaspora in Mozambique and in Portugal: The &#039;&#039;Kathiyawadi Bhajan&#039;&#039; |journal=[[South Asian Studies]] |doi=10.1080/02666030.2018.1440061 |volume=34 |issue=1 |pages=57–69|s2cid=194999206 }}&amp;lt;/ref&amp;gt; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The &lt;/del&gt;[[Maratha Empire]] &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;recruited &lt;/del&gt;Kharwas along with [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bhandari (caste)|&lt;/del&gt;Bhandaris]] and [[Koli people|Kolis]] in large numbers &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;for their [[Maratha Navy|&lt;/del&gt;navy&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] in the mid-1600s&lt;/del&gt;. Kharwas were skilled &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;fishermen &lt;/del&gt;and seamen who had experience on the seas having traveled to places as far away as Aden, Zanzibar and Singapore. They were also experienced &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;with &lt;/del&gt;building ships.&amp;lt;ref&amp;gt;{{Cite book|last=Pendse|first=Sachin|title=The Sea in History - The Early Modern World|publisher=[[Boydell and Brewer]]|year=2017|isbn=9781783271603|editor-last=Buchet|editor-first=Christian|location=|pages=635–48|chapter=Maratha Sea Power|editor-last2=Le Bouëdec|editor-first2=Gérard}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Kharwa community is distributed throughout the coastal areas of [[Saurashtra (region)|Saurashtra]] and [[Kutch district|Kutch]]. Kharwas from Diu also migrated to [[Indians in Mozambique|Mozambique]] and later from there to [[Indians in Portugal|Lisbon]].&amp;lt;ref&amp;gt;{{Cite journal |last=Roxo |first=Pedro |date=2018 |title=Hindu &#039;&#039;Jati&#039;&#039; (Castes) from Diu Island and the Reproduction of Religious Expressive Culture in the Hindu-Gujarati Diaspora in Mozambique and in Portugal: The &#039;&#039;Kathiyawadi Bhajan&#039;&#039; |journal=[[South Asian Studies]] |doi=10.1080/02666030.2018.1440061 |volume=34 |issue=1 |pages=57–69|s2cid=194999206 }}&amp;lt;/ref&amp;gt; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shivaji I- king of &lt;/ins&gt;[[Maratha Empire]] &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;requested to recruit &lt;/ins&gt;Kharwas &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;from Gujarat port like diu khambat  etc &lt;/ins&gt;along with [[Bhandaris]] and [[Koli people|Kolis]] in large numbers &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;of maratha &lt;/ins&gt;navy. Kharwas were skilled &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;sailors &lt;/ins&gt;and seamen who had experience on the seas having traveled to places as far away as Aden, Zanzibar and Singapore&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. Australia&lt;/ins&gt;. They were also experienced &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in &lt;/ins&gt;building ships.&amp;lt;ref&amp;gt;{{Cite book|last=Pendse|first=Sachin|title=The Sea in History - The Early Modern World|publisher=[[Boydell and Brewer]]|year=2017|isbn=9781783271603|editor-last=Buchet|editor-first=Christian|location=|pages=635–48|chapter=Maratha Sea Power|editor-last2=Le Bouëdec|editor-first2=Gérard}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Society and culture ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Society and culture==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Cross-cousin &lt;/del&gt;marriage is practised amongst the Kharwas.&amp;lt;ref&amp;gt;{{Cite journal|last=Karve|first=I.|date=1943|title=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;KINSHIP TERMINOLOGY AND KINSHIP USAGES IN GUJARĀT AND KATHIĀWĀD&lt;/del&gt;|url=https://www.jstor.org/stable/42929317|journal=Bulletin of the Deccan College Research Institute|volume=4|issue=3|pages=208–226|jstor=42929317 |issn=0045-9801}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mama fui  &lt;/ins&gt;marriage is practised amongst the Kharwas.&amp;lt;ref&amp;gt;{{Cite journal|last=Karve|first=I.|date=1943|title=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Kinship Terminology and Usages in Gujarāt Hajarat and Kathiāwād &lt;/ins&gt;|url=https://www.jstor.org/stable/42929317|journal=Bulletin of the Deccan College Research Institute|volume=4|issue=3|pages=208–226|jstor=42929317 |issn=0045-9801}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Religion ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Religion ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Beliefs and practices ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Beliefs and practices ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Kharwas &lt;/del&gt;are [[Hindu]] and worship various forms of [[Devi]], including [[Ambika (goddess)|Ambaji]], [[Bhadrakali]], [[Bahuchara Mata|Bahuchara]] and [[Chamunda]] in Porbandar. Other &#039;&#039;Mātās&#039;&#039; worshiped include &#039;&#039;Samudrī, [[Harsidhhi|Sikotarī]]&#039;&#039; and &#039;&#039;[[Hinglaj Mata mandir|Hinglāj]].&#039;&#039; In Kutch &#039;&#039;Khojī, Dilvadī, Mamai, Padmani, Poravel&#039;&#039; and &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Veravani&lt;/del&gt;&#039;&#039; &#039;&#039;Mātās&#039;&#039; are also worshiped. [[Jhulelal (Hinduism)|Dariyalal]] is another important deity worshipped by Kharwas and other seafaring communities, including Muslim communities. The Kharwas of [[Mandvi]] tend to be [[Vaishnavism|Vaishnavs]], while those of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Somnath and &lt;/del&gt;Veraval are [[Shaivism|Shaivites]].{{Sfn|Varadarajan|1983|p=5-8}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Kharwa &lt;/ins&gt;are [[Hindu]] and worship various forms of [[Devi]], including [[Ambika (goddess)|Ambaji]], [[Bhadrakali]], [[Bahuchara Mata|Bahuchara]] and [[Chamunda]] in Porbandar. Other &#039;&#039;Mātās&#039;&#039; worshiped include &#039;&#039;Samudrī, [[Harsidhhi|Sikotarī]]&#039;&#039; and &#039;&#039;[[Hinglaj Mata mandir|Hinglāj]].&#039;&#039; In Kutch &#039;&#039;Khojī, Dilvadī, Mamai, Padmani, Poravel&#039;&#039; and &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Veravali&lt;/ins&gt;&#039;&#039; &#039;&#039;Mātās&#039;&#039; are also worshiped. [[Jhulelal (Hinduism)|Dariyalal]] is another important deity worshipped by Kharwas and other seafaring communities, including Muslim communities. The Kharwas of [[Mandvi]] tend to be [[Vaishnavism|Vaishnavs]], while those of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Veraval&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;are [[Shaivism|Shaivites]].{{Sfn|Varadarajan|1983|p=5-8}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Festivals ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Festivals ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l25&quot;&gt;Line 25:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 27:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Sources ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Sources ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* {{Cite journal|last=Varadarajan|first=Lotika|date=1983|title=Indian Seafaring: The Precept and Reality of Kalivarjya|url=http://www.jstor.org/stable/41562422|journal=[[Australian Association for Maritime History|The Great Circle]]|volume=5|issue=1|pages=1–12|jstor=41562422 }}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* {{Cite journal|last=Varadarajan|first=Lotika|date=1983|title=Indian Seafaring: The Precept and Reality of Kalivarjya|url=http://www.jstor.org/stable/41562422|journal=[[Australian Association for Maritime History|The Great Circle]]|volume=5|issue=1|pages=1–12|jstor=41562422 |via=JSTOR}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DEFAULTSORT:Kharwa (Caste)}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DEFAULTSORT:Kharwa (Caste)}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Social groups of Gujarat]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Social groups of Gujarat]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Indian castes]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Indian castes]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>LauriTym702628</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Kharwa_caste&amp;diff=398585&amp;oldid=prev</id>
		<title>Ajay Kumar: Added citation to support the statement.</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Kharwa_caste&amp;diff=398585&amp;oldid=prev"/>
		<updated>2023-07-23T14:53:39Z</updated>

		<summary type="html">&lt;p&gt;Added citation to support the statement.&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:23, 23 July 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l5&quot;&gt;Line 5:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 5:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==History==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==History==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Kharwa community is distributed throughout the coastal areas of [[Saurashtra (region)|Saurashtra]] and [[Kutch district|Kutch]]. Some Kharwas from Diu also migrated to [[Indians in Mozambique|Mozambique]] and later from there to [[Indians in Portugal|Lisbon]].&amp;lt;ref&amp;gt;{{Cite journal |last=Roxo |first=Pedro |date=2018 |title=Hindu &#039;&#039;Jati&#039;&#039; (Castes) from Diu Island and the Reproduction of Religious Expressive Culture in the Hindu-Gujarati Diaspora in Mozambique and in Portugal: The &#039;&#039;Kathiyawadi Bhajan&#039;&#039; |journal=[[South Asian Studies]] |doi=10.1080/02666030.2018.1440061 |volume=34 |issue=1 |pages=57–69}}&amp;lt;/ref&amp;gt; The [[Maratha Empire]] recruited Kharwas along with [[Bhandari (caste)|Bhandaris]] and [[Koli people|Kolis]] in large numbers for their [[Maratha Navy|navy]] in the mid-1600s. Kharwas were skilled fishermen and seamen who had experience on the seas having traveled to places as far away as Aden, Zanzibar and Singapore. They were also experienced with building ships.&amp;lt;ref&amp;gt;{{Cite book|last=Pendse|first=Sachin|title=The Sea in History - The Early Modern World|publisher=[[Boydell and Brewer]]|year=|isbn=9781783271603|editor-last=Buchet|editor-first=Christian|location=|pages=635–48|chapter=Maratha Sea Power|editor-last2=Le Bouëdec|editor-first2=Gérard}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Kharwa community is distributed throughout the coastal areas of [[Saurashtra (region)|Saurashtra]] and [[Kutch district|Kutch]]. Some Kharwas from Diu also migrated to [[Indians in Mozambique|Mozambique]] and later from there to [[Indians in Portugal|Lisbon]].&amp;lt;ref&amp;gt;{{Cite journal |last=Roxo |first=Pedro |date=2018 |title=Hindu &#039;&#039;Jati&#039;&#039; (Castes) from Diu Island and the Reproduction of Religious Expressive Culture in the Hindu-Gujarati Diaspora in Mozambique and in Portugal: The &#039;&#039;Kathiyawadi Bhajan&#039;&#039; |journal=[[South Asian Studies]] |doi=10.1080/02666030.2018.1440061 |volume=34 |issue=1 |pages=57–69&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|s2cid=194999206 &lt;/ins&gt;}}&amp;lt;/ref&amp;gt; The [[Maratha Empire]] recruited Kharwas along with [[Bhandari (caste)|Bhandaris]] and [[Koli people|Kolis]] in large numbers for their [[Maratha Navy|navy]] in the mid-1600s. Kharwas were skilled fishermen and seamen who had experience on the seas having traveled to places as far away as Aden, Zanzibar and Singapore. They were also experienced with building ships.&amp;lt;ref&amp;gt;{{Cite book|last=Pendse|first=Sachin|title=The Sea in History - The Early Modern World|publisher=[[Boydell and Brewer]]|year=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2017&lt;/ins&gt;|isbn=9781783271603|editor-last=Buchet|editor-first=Christian|location=|pages=635–48|chapter=Maratha Sea Power|editor-last2=Le Bouëdec|editor-first2=Gérard}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== .&amp;lt;ref&amp;gt;{{Cite journal|last=Karve|first=I.|date=1943|title=KINSHIP TERMINOLOGY AND KINSHIP USAGES IN GUJARĀT AND KATHIĀWĀD|url=https://www.jstor.org/stable/42929317|journal=Bulletin of the Deccan College Research Institute|volume=4|issue=3|pages=208–226|issn=0045-9801}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Society and culture ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Cross-cousin marriage is practised amongst the Kharwas&lt;/ins&gt;.&amp;lt;ref&amp;gt;{{Cite journal|last=Karve|first=I.|date=1943|title=KINSHIP TERMINOLOGY AND KINSHIP USAGES IN GUJARĀT AND KATHIĀWĀD|url=https://www.jstor.org/stable/42929317|journal=Bulletin of the Deccan College Research Institute|volume=4|issue=3|pages=208–226&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|jstor=42929317 &lt;/ins&gt;|issn=0045-9801}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Religion ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Religion ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Beliefs and practices ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Beliefs and practices ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kharwas are [[Hindu]] and worship various forms of [[Devi]], including [[Ambika (goddess)|Ambaji]], [[Bhadrakali]], [[Bahuchara Mata|Bahuchara]] and [[Chamunda]] in Porbandar. Other &#039;&#039;Mātās&#039;&#039; worshiped include &#039;&#039;Samudrī, [[Harsidhhi|Sikotarī]]&#039;&#039; and &#039;&#039;[[Hinglaj Mata mandir|Hinglāj]].&#039;&#039; In Kutch &#039;&#039;Khojī, Dilvadī, Mamai, Padmani, Poravel&#039;&#039; and &#039;&#039;Veravani&#039;&#039; &#039;&#039;Mātās&#039;&#039; are also worshiped. [[Jhulelal (Hinduism)|Dariyalal]] is another important deity worshipped by Kharwas and other seafaring communities. The Kharwas of [[Mandvi]] tend to be [[Vaishnavism|Vaishnavs]], while those of Somnath and Veraval are [[Shaivism|Shaivites]].{{Sfn|Varadarajan|1983|p=5-8}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kharwas are [[Hindu]] and worship various forms of [[Devi]], including [[Ambika (goddess)|Ambaji]], [[Bhadrakali]], [[Bahuchara Mata|Bahuchara]] and [[Chamunda]] in Porbandar. Other &#039;&#039;Mātās&#039;&#039; worshiped include &#039;&#039;Samudrī, [[Harsidhhi|Sikotarī]]&#039;&#039; and &#039;&#039;[[Hinglaj Mata mandir|Hinglāj]].&#039;&#039; In Kutch &#039;&#039;Khojī, Dilvadī, Mamai, Padmani, Poravel&#039;&#039; and &#039;&#039;Veravani&#039;&#039; &#039;&#039;Mātās&#039;&#039; are also worshiped. [[Jhulelal (Hinduism)|Dariyalal]] is another important deity worshipped by Kharwas and other seafaring &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;communities, including Muslim &lt;/ins&gt;communities. The Kharwas of [[Mandvi]] tend to be [[Vaishnavism|Vaishnavs]], while those of Somnath and Veraval are [[Shaivism|Shaivites]].{{Sfn|Varadarajan|1983|p=5-8}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Festivals ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Festivals ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l18&quot;&gt;Line 18:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 19:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Present circumstances==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Present circumstances==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Importing and exporting goods by ship remains the traditional occupation of the community. They trade in many countries, including &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Europe, china, Japan, &lt;/del&gt;Oman, U.A.E, Somalia, and also other parts of Africa. Many Kharwa now have their own ships for exporting goods and have set up different cooperative societies.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Importing and exporting goods by ship remains the traditional occupation of the community. They trade in many countries, including Oman, U.A.E, Somalia, and also other parts of Africa. Many Kharwa now have their own ships for exporting goods and have set up different cooperative societies.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l25&quot;&gt;Line 25:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 26:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Sources ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Sources ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{Cite journal|last=Varadarajan|first=Lotika|date=1983|title=Indian Seafaring: The Precept and Reality of Kalivarjya|url=http://www.jstor.org/stable/41562422|journal=[[Australian Association for Maritime History|The Great Circle]]|volume=5|issue=1|pages=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1-12&lt;/del&gt;|via=JSTOR}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{Cite journal|last=Varadarajan|first=Lotika|date=1983|title=Indian Seafaring: The Precept and Reality of Kalivarjya|url=http://www.jstor.org/stable/41562422|journal=[[Australian Association for Maritime History|The Great Circle]]|volume=5|issue=1|pages=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1–12|jstor=41562422 &lt;/ins&gt;|via=JSTOR}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DEFAULTSORT:Kharwa (Caste)}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DEFAULTSORT:Kharwa (Caste)}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Social groups of Gujarat]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Social groups of Gujarat]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Indian castes]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Indian castes]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Ajay Kumar</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Kharwa_caste&amp;diff=327484&amp;oldid=prev</id>
		<title>103.228.145.54: robot: Update article (please report if you notice any mistake or error in this edit)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Kharwa_caste&amp;diff=327484&amp;oldid=prev"/>
		<updated>2022-05-31T15:51:17Z</updated>

		<summary type="html">&lt;p&gt;robot: Update article (please &lt;a href=&quot;/wiki/User_talk:UpdateBot&quot; title=&quot;User talk:UpdateBot&quot;&gt;report&lt;/a&gt; if you notice any mistake or error in this edit)&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:21, 31 May 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l5&quot;&gt;Line 5:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 5:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==History==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==History==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Kharva &lt;/del&gt;community is distributed throughout the coastal areas of Saurashtra and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in Mandvi, Mundra, and Ghandhidham, which are &lt;/del&gt;Kutch&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;s Coastal region&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;It is believed that the Kharwa originated &lt;/del&gt;from &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Rajasthan and &lt;/del&gt;migrated to &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the coast during the tenth century, where they took up fishing as well, &lt;/del&gt;and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;imported and exported goods on ships. They are a royal family &lt;/del&gt;in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Rajput &lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;They are descendants of &lt;/del&gt;&#039;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Pruthviraj Chauhan&lt;/del&gt;&#039;&#039;&#039;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;There are two castes &lt;/del&gt;in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;kharva&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mainly raghuvanshi &lt;/del&gt;and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;suryavanshi&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Raghuvanshi kharvas are the one who washed Lord Ram&#039;s feet before letting him sit &lt;/del&gt;in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;his boat before crossing the river .&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Kharwa &lt;/ins&gt;community is distributed throughout the coastal areas of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Saurashtra (region)|&lt;/ins&gt;Saurashtra&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Kutch district|&lt;/ins&gt;Kutch&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Some Kharwas &lt;/ins&gt;from &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Diu also &lt;/ins&gt;migrated to &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Indians in Mozambique|Mozambique]] &lt;/ins&gt;and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;later from there to [[Indians &lt;/ins&gt;in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Portugal|Lisbon]]&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;{{Cite journal |last=Roxo |first=Pedro |date=2018 |title=Hindu &lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Jati&lt;/ins&gt;&#039;&#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(Castes) from Diu Island and the Reproduction of Religious Expressive Culture in the Hindu-Gujarati Diaspora in Mozambique and in Portugal: The &#039;&#039;Kathiyawadi Bhajan&lt;/ins&gt;&#039;&#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|journal=[[South Asian Studies]] |doi=10.1080/02666030.2018&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1440061 |volume=34 |issue=1 |pages=57–69}}&amp;lt;/ref&amp;gt; The [[Maratha Empire]] recruited Kharwas along with [[Bhandari (caste)|Bhandaris]] and [[Koli people|Kolis]] in large numbers for their [[Maratha Navy|navy]] &lt;/ins&gt;in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the mid-1600s. Kharwas were skilled fishermen and seamen who had experience on the seas having traveled to places as far away as Aden&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Zanzibar &lt;/ins&gt;and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Singapore&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;They were also experienced with building ships.&amp;lt;ref&amp;gt;{{Cite book|last=Pendse|first=Sachin|title=The Sea &lt;/ins&gt;in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;History - The Early Modern World|publisher=[[Boydell and Brewer]]|year=|isbn=9781783271603|editor-last=Buchet|editor-first=Christian|location=|pages=635–48|chapter=Maratha Sea Power|editor-last2=Le Bouëdec|editor-first2=Gérard}}&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;It has been said that Kharva caste comes under a Rajputana Community . In the early ages of the caste It&#039;s said that the people of Kharva caste were Landlords and Guarantors .&amp;lt;ref&amp;gt;{{Cite web|url=https://zims-en.kiwix.campusafrica.gos.orange.com/wikipedia_en_all_nopic/A/Kharwa_caste|title=Kharwa caste}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== .&amp;lt;ref&amp;gt;{{Cite journal|last=Karve|first=I.|date=1943|title=KINSHIP TERMINOLOGY AND KINSHIP USAGES IN GUJARĀT AND KATHIĀWĀD|url=https://www.jstor.org/stable/42929317|journal=Bulletin of the Deccan College Research Institute|volume=4|issue=3|pages=208–226|issn=0045-9801}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Kharwa community is distributed throughout the coastal areas of [[Saurashtra (region)|Saurashtra]] and [[Kutch district|Kutch]]. Some Kharwas from Diu also migrated to [[Indians in Mozambique|Mozambique]] and later from there to [[Indians in Portugal|Lisbon]].&amp;lt;ref&amp;gt;{{Cite journal |last=Roxo |first=Pedro |date=2018 |title=Hindu &#039;&#039;Jati&#039;&#039; (Castes) from Diu Island and the Reproduction of Religious Expressive Culture in the Hindu-Gujarati Diaspora in Mozambique and in Portugal: The &#039;&#039;Kathiyawadi Bhajan&#039;&#039; |journal=[[South Asian Studies]] |doi=10.1080/02666030.2018.1440061 |volume=34 |issue=1 |pages=57–69|s2cid=194999206 }}&amp;lt;/ref&amp;gt; The [[Maratha Empire]] recruited Kharwas along with [[Bhandari (caste)|Bhandaris]] and [[Koli people|Kolis]] in large numbers for their [[Maratha Navy|navy]] in the mid-1600s. Kharwas were skilled fishermen and seamen who had experience on the seas having traveled to places as far away as Aden, Zanzibar and Singapore. They were also experienced with building ships.&amp;lt;ref&amp;gt;{{Cite book|last=Pendse|first=Sachin|title=The Sea in History - The Early Modern World|publisher=[[Boydell and Brewer]]|year&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|isbn&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;9781783271603|editor-last=Buchet|editor-first=Christian|location=|pages=635–48|chapter=Maratha Sea Power|editor-last2=Le Bouëdec|editor-first2=Gérard}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Society and culture ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Cross-cousin marriage is practised amongst the Kharwas shows they were of [[Dravidian]] origin in ancient times&lt;/del&gt;.&amp;lt;ref&amp;gt;{{Cite journal|last=Karve|first=I.|date=1943|title=KINSHIP TERMINOLOGY AND KINSHIP USAGES IN GUJARĀT AND KATHIĀWĀD|url=https://www.jstor.org/stable/42929317|journal=Bulletin of the Deccan College Research Institute|volume=4|issue=3|pages=208–226&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|jstor=42929317&lt;/del&gt;|issn=0045-9801}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Religion ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Religion ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Beliefs and practices ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Beliefs and practices ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kharwas are [[Hindu]] and worship various forms of [[Devi]], including [[Ambika (goddess)|Ambaji]], [[Bhadrakali]], [[Bahuchara Mata|Bahuchara]] and [[Chamunda]] in Porbandar. Other &#039;&#039;Mātās&#039;&#039; worshiped include &#039;&#039;Samudrī, [[Harsidhhi|Sikotarī]]&#039;&#039; and &#039;&#039;[[Hinglaj Mata mandir|Hinglāj]].&#039;&#039; In Kutch &#039;&#039;Khojī, Dilvadī, Mamai, Padmani, Poravel&#039;&#039; and &#039;&#039;Veravani&#039;&#039; &#039;&#039;Mātās&#039;&#039; are also worshiped. [[Jhulelal (Hinduism)|Dariyalal]] is another important deity worshipped by Kharwas and other seafaring &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;communities, including Muslim &lt;/del&gt;communities. The Kharwas of [[Mandvi]] tend to be [[Vaishnavism|Vaishnavs]], while those of Somnath and Veraval are [[Shaivism|Shaivites]].{{Sfn|Varadarajan|1983|p=5-8}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kharwas are [[Hindu]] and worship various forms of [[Devi]], including [[Ambika (goddess)|Ambaji]], [[Bhadrakali]], [[Bahuchara Mata|Bahuchara]] and [[Chamunda]] in Porbandar. Other &#039;&#039;Mātās&#039;&#039; worshiped include &#039;&#039;Samudrī, [[Harsidhhi|Sikotarī]]&#039;&#039; and &#039;&#039;[[Hinglaj Mata mandir|Hinglāj]].&#039;&#039; In Kutch &#039;&#039;Khojī, Dilvadī, Mamai, Padmani, Poravel&#039;&#039; and &#039;&#039;Veravani&#039;&#039; &#039;&#039;Mātās&#039;&#039; are also worshiped. [[Jhulelal (Hinduism)|Dariyalal]] is another important deity worshipped by Kharwas and other seafaring communities. The Kharwas of [[Mandvi]] tend to be [[Vaishnavism|Vaishnavs]], while those of Somnath and Veraval are [[Shaivism|Shaivites]].{{Sfn|Varadarajan|1983|p=5-8}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Festivals ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Festivals ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l23&quot;&gt;Line 23:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 18:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Present circumstances==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Present circumstances==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Importing and exporting goods by ship remains the traditional occupation of the community. They trade in many countries, including Oman, U.A.E, Somalia, and also other parts of Africa. Many Kharwa now have their own ships for exporting goods and have set up different cooperative societies.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Importing and exporting goods by ship remains the traditional occupation of the community. They trade in many countries, including &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Europe, china, Japan, &lt;/ins&gt;Oman, U.A.E, Somalia, and also other parts of Africa. Many Kharwa now have their own ships for exporting goods and have set up different cooperative societies.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l30&quot;&gt;Line 30:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 25:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Sources ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Sources ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{Cite journal|last=Varadarajan|first=Lotika|date=1983|title=Indian Seafaring: The Precept and Reality of Kalivarjya|url=http://www.jstor.org/stable/41562422|journal=[[Australian Association for Maritime History|The Great Circle]]|volume=5|issue=1|pages=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1–12|jstor=41562422&lt;/del&gt;|via=JSTOR}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{Cite journal|last=Varadarajan|first=Lotika|date=1983|title=Indian Seafaring: The Precept and Reality of Kalivarjya|url=http://www.jstor.org/stable/41562422|journal=[[Australian Association for Maritime History|The Great Circle]]|volume=5|issue=1|pages=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1-12&lt;/ins&gt;|via=JSTOR}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DEFAULTSORT:Kharwa (Caste)}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DEFAULTSORT:Kharwa (Caste)}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Social groups of Gujarat]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Social groups of Gujarat]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Indian castes]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Indian castes]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>103.228.145.54</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Kharwa_caste&amp;diff=224475&amp;oldid=prev</id>
		<title>2607:9880:2148:11F:A0CF:2B66:C943:FDF4 at 03:14, 14 November 2021</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Kharwa_caste&amp;diff=224475&amp;oldid=prev"/>
		<updated>2021-11-14T03:14:15Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Use dmy dates|date=June 2018}}&lt;br /&gt;
{{Use Indian English|date=June 2018}}&lt;br /&gt;
[[File:Lord Dariyalal-- Dariyalal Temple, Mandvi 2014-03-15 15-32.jpg|thumb|Dariyalal Temple, [[Mandvi]]]]&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Kharwa,&amp;#039;&amp;#039;&amp;#039; or &amp;#039;&amp;#039;&amp;#039;Kharva&amp;#039;&amp;#039;&amp;#039;, ([[Gujarati language|Gujarati]]: [[ISO 15919]]: &amp;#039;&amp;#039;Khārvā&amp;#039;&amp;#039;) are a [[Jāti|jati]] from [[Gujarat]], India.&amp;lt;ref&amp;gt;People of India Gujarat Volume XXI  Part  Two edited by R.B Lal, P.B.S.V Padmanabham, G Krishnan &amp;amp; M Azeez Mohideen pages 652-657&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
The Kharva community is distributed throughout the coastal areas of Saurashtra and in Mandvi, Mundra, and Ghandhidham, which are Kutch&amp;#039;s Coastal region. It is believed that the Kharwa originated from Rajasthan and migrated to the coast during the tenth century, where they took up fishing as well, and imported and exported goods on ships. They are a royal family in Rajput . They are descendants of &amp;#039;&amp;#039;&amp;#039;Pruthviraj Chauhan&amp;#039;&amp;#039;&amp;#039;. There are two castes in kharva, mainly raghuvanshi and suryavanshi. Raghuvanshi kharvas are the one who washed Lord Ram&amp;#039;s feet before letting him sit in his boat before crossing the river .&lt;br /&gt;
&lt;br /&gt;
It has been said that Kharva caste comes under a Rajputana Community . In the early ages of the caste It&amp;#039;s said that the people of Kharva caste were Landlords and Guarantors .&amp;lt;ref&amp;gt;{{Cite web|url=https://zims-en.kiwix.campusafrica.gos.orange.com/wikipedia_en_all_nopic/A/Kharwa_caste|title=Kharwa caste}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Kharwa community is distributed throughout the coastal areas of [[Saurashtra (region)|Saurashtra]] and [[Kutch district|Kutch]]. Some Kharwas from Diu also migrated to [[Indians in Mozambique|Mozambique]] and later from there to [[Indians in Portugal|Lisbon]].&amp;lt;ref&amp;gt;{{Cite journal |last=Roxo |first=Pedro |date=2018 |title=Hindu &amp;#039;&amp;#039;Jati&amp;#039;&amp;#039; (Castes) from Diu Island and the Reproduction of Religious Expressive Culture in the Hindu-Gujarati Diaspora in Mozambique and in Portugal: The &amp;#039;&amp;#039;Kathiyawadi Bhajan&amp;#039;&amp;#039; |journal=[[South Asian Studies]] |doi=10.1080/02666030.2018.1440061 |volume=34 |issue=1 |pages=57–69|s2cid=194999206 }}&amp;lt;/ref&amp;gt; The [[Maratha Empire]] recruited Kharwas along with [[Bhandari (caste)|Bhandaris]] and [[Koli people|Kolis]] in large numbers for their [[Maratha Navy|navy]] in the mid-1600s. Kharwas were skilled fishermen and seamen who had experience on the seas having traveled to places as far away as Aden, Zanzibar and Singapore. They were also experienced with building ships.&amp;lt;ref&amp;gt;{{Cite book|last=Pendse|first=Sachin|title=The Sea in History - The Early Modern World|publisher=[[Boydell and Brewer]]|year=|isbn=9781783271603|editor-last=Buchet|editor-first=Christian|location=|pages=635–48|chapter=Maratha Sea Power|editor-last2=Le Bouëdec|editor-first2=Gérard}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Society and culture ==&lt;br /&gt;
Cross-cousin marriage is practised amongst the Kharwas shows they were of [[Dravidian]] origin in ancient times.&amp;lt;ref&amp;gt;{{Cite journal|last=Karve|first=I.|date=1943|title=KINSHIP TERMINOLOGY AND KINSHIP USAGES IN GUJARĀT AND KATHIĀWĀD|url=https://www.jstor.org/stable/42929317|journal=Bulletin of the Deccan College Research Institute|volume=4|issue=3|pages=208–226|jstor=42929317|issn=0045-9801}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Religion ==&lt;br /&gt;
&lt;br /&gt;
=== Beliefs and practices ===&lt;br /&gt;
Kharwas are [[Hindu]] and worship various forms of [[Devi]], including [[Ambika (goddess)|Ambaji]], [[Bhadrakali]], [[Bahuchara Mata|Bahuchara]] and [[Chamunda]] in Porbandar. Other &amp;#039;&amp;#039;Mātās&amp;#039;&amp;#039; worshiped include &amp;#039;&amp;#039;Samudrī, [[Harsidhhi|Sikotarī]]&amp;#039;&amp;#039; and &amp;#039;&amp;#039;[[Hinglaj Mata mandir|Hinglāj]].&amp;#039;&amp;#039; In Kutch &amp;#039;&amp;#039;Khojī, Dilvadī, Mamai, Padmani, Poravel&amp;#039;&amp;#039; and &amp;#039;&amp;#039;Veravani&amp;#039;&amp;#039; &amp;#039;&amp;#039;Mātās&amp;#039;&amp;#039; are also worshiped. [[Jhulelal (Hinduism)|Dariyalal]] is another important deity worshipped by Kharwas and other seafaring communities, including Muslim communities. The Kharwas of [[Mandvi]] tend to be [[Vaishnavism|Vaishnavs]], while those of Somnath and Veraval are [[Shaivism|Shaivites]].{{Sfn|Varadarajan|1983|p=5-8}}&lt;br /&gt;
&lt;br /&gt;
=== Festivals ===&lt;br /&gt;
Like other marine communities, Kharwas celebrate the opening of the seafaring season, after the passage of the Monsoon on [[Coconut day|Narial Purnima]] which falls on the full moon in the month of [[Shraavana|Śravaṇ]]. Various offerings, including flowers, coconuts and incense sticks are offered to the deity of the sea, [[Samudra]].  Shravan Purnnima is celebrated with [[Shiva]], [[Varuna]], [[Maruts|Marut]], [[Parjanya]] and &amp;#039;&amp;#039;Ratnākar&amp;#039;&amp;#039; are worshiped, with Ganesha to remove any obstacles from their upcoming journeys into the sea. On Bhadravi Amavasya, a fair is held to propitiate Shiva. A lingam is installed along the coast and as the water level rises around it, it is believed that the spirit of Samudra has entered.  Another fair is held on the birthday of Dariyalal on the second day of [[Chaitra]], where sweet rice is eaten as [[Prasāda|prasad]]. {{Sfn|Varadarajan|1983|p=5-8}}&lt;br /&gt;
&lt;br /&gt;
==Present circumstances==&lt;br /&gt;
Importing and exporting goods by ship remains the traditional occupation of the community. They trade in many countries, including Oman, U.A.E, Somalia, and also other parts of Africa. Many Kharwa now have their own ships for exporting goods and have set up different cooperative societies.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
=== Sources ===&lt;br /&gt;
&lt;br /&gt;
* {{Cite journal|last=Varadarajan|first=Lotika|date=1983|title=Indian Seafaring: The Precept and Reality of Kalivarjya|url=http://www.jstor.org/stable/41562422|journal=[[Australian Association for Maritime History|The Great Circle]]|volume=5|issue=1|pages=1–12|jstor=41562422|via=JSTOR}}&lt;br /&gt;
{{DEFAULTSORT:Kharwa (Caste)}}&lt;br /&gt;
[[Category:Social groups of Gujarat]]&lt;br /&gt;
[[Category:Indian castes]]&lt;/div&gt;</summary>
		<author><name>2607:9880:2148:11F:A0CF:2B66:C943:FDF4</name></author>
	</entry>
</feed>