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← Older revision		Revision as of 07:23, 30 June 2021
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	{{buddhism}}		{{buddhism}}
	'''Kammapatha''', in [[Buddhism]], refers to the ten wholesome and unwholesome courses of action ([[Karma in Buddhism\|karma]]).		'''Kammapatha''', in [[Buddhism]], refers to the ten wholesome and unwholesome courses (or paths) of action{{sfn\|Tsong-kha-pa\|2000\|pp=214-246}} ([[Karma in Buddhism\|karma]]).

	Among the ten in the two sets, three are bodily, four are verbal, and three are mental. The ten courses of unwholesome kamma may be listed as follows, divided by way of their doors of expression:		Among the ten in the two sets, three are bodily, four are verbal, and three are mental. The ten courses of unwholesome kamma may be listed as follows, divided by way of their doors of expression:

	# Destroying life		''Three of Body''
	~~# Taking what is not given~~		{{ordered list\|start=1
	~~# Wrong conduct in regard to sense pleasures~~		\|Destroying life
	# False ~~speech~~		\|Stealing
	~~# Slanderous speech~~		\|Sexual Misconduct
	~~# Harsh speech~~		}}
	~~# Idle chatter~~		''Four of Speech''
	# Covetousness		{{ordered list\|start=4
	~~# Ill will~~		\|False Speech
	# Wrong view		\|Divisive Speech
			\|Offensive Speech
			\|Senseless Speech
			}}
			''Three of Mind''
			{{ordered list\|start=8
			\|Covetousness
			\|Malice
			\|Wrong view
			}}

	The ten courses of wholesome kamma are the opposites of these: abstaining from the first seven courses of unwholesome kamma, being free from covetousness and ~~ill will~~, and holding right view. Though the seven cases of abstinence are exercised entirely by the mind and do not necessarily entail overt action, they are still designated wholesome bodily and verbal action because they center on the control of the faculties of body and speech. <ref>[http://www.accesstoinsight.org/lib/authors/bodhi/waytoend.html The Noble Eightfold Path by Bhikkhu Bodhi]</ref>		The ten courses of wholesome kamma are the opposites of these: abstaining from the first seven courses of unwholesome kamma, being free from covetousness and malice, and holding right view. Though the seven cases of abstinence are exercised entirely by the mind and do not necessarily entail overt action, they are still designated wholesome bodily and verbal action because they center on the control of the faculties of body and speech. <ref>[http://www.accesstoinsight.org/lib/authors/bodhi/waytoend.html The Noble Eightfold Path by Bhikkhu Bodhi]</ref>

			Je Tsongkhapa mentions that, while the first seven (those of body and speech) are paths of action (karma-patha) and actions (karma), the three of the mind are karma-patha but they are not actions (karma) as they culminate in intentions. While intentions are actions, they are not karma-patha.{{sfn\|Tsong-kha-pa\|2000\|p=227}}

			== Further reading ==
			* {{cite book \|last= Tsong-kha-pa \|author-link= Je Tsongkhapa \|translator=Lamrim Chenmo Translation Committee \|editor=Joshua Cutler \|editor2=Guy Newland \|title= The Great Treatise on the Stages of the Path to Enlightenment, Volume I\|year=2000\|publisher= Snow Lion \|location= Canada \|isbn= 1-55939-152-9 }}

	== See also ==		== See also ==
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	[[Category:Buddhist philosophical concepts]]		[[Category:Buddhist philosophical concepts]]
			[[Category:Buddhist terminology]]

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>Marcocapelle: removed parent category of Category:Buddhist philosophical concepts

2021-04-17T13:03:00Z

removed parent category of Category:Buddhist philosophical concepts

New page

{{Use dmy dates|date=August 2019}}
{{buddhism}}
'''Kammapatha''', in [[Buddhism]], refers to the ten wholesome and unwholesome courses of action ([[Karma in Buddhism|karma]]).

Among the ten in the two sets, three are bodily, four are verbal, and three are mental. The ten courses of unwholesome kamma may be listed as follows, divided by way of their doors of expression:

# Destroying life
# Taking what is not given
# Wrong conduct in regard to sense pleasures
# False speech
# Slanderous speech
# Harsh speech
# Idle chatter
# Covetousness
# Ill will
# Wrong view

The ten courses of wholesome kamma are the opposites of these: abstaining from the first seven courses of unwholesome kamma, being free from covetousness and ill will, and holding right view. Though the seven cases of abstinence are exercised entirely by the mind and do not necessarily entail overt action, they are still designated wholesome bodily and verbal action because they center on the control of the faculties of body and speech. <ref>[http://www.accesstoinsight.org/lib/authors/bodhi/waytoend.html The Noble Eightfold Path by Bhikkhu Bodhi]</ref>

== See also ==
* [[Karma in Buddhism]]

== References ==
{{Reflist}}

{{Buddhism topics}}

[[Category:Buddhist philosophical concepts]]

{{Buddhism-stub}}

Kammapatha - Revision history

->Dexbot: Bot: Aligning section names with MOS:SECTIONS

>Marcocapelle: removed parent category of Category:Buddhist philosophical concepts