Kadri Manjunath Temple - Revision history

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	~~{{more citations needed\|date=October 2018}}~~
	{{Use dmy dates\|date=October 2018}}		{{Use dmy dates\|date=October 2018}}
	{{Use Indian English\|date=October 2018}}		{{Use Indian English\|date=October 2018}}

			{{Infobox Hindu temple\|name=Kadri Manjunatha Temple\|district=[[Dakshina Kannada]]\|image=Kadri temple entrance mangalore.jpg\|locale=[[Kadri, Mangalore]]\|deity=Manjunatha (Lord [[Shiva]])\|state=[[Karnataka]]}}
	{{coord\|12\|53\|8.8\|N\|74\|51\|20.1\|E\|type:landmark_region:IN\|display=title}}		{{coord\|12\|53\|8.8\|N\|74\|51\|20.1\|E\|type:landmark_region:IN\|display=title}}
			'''Kadri Manjunatha Temple''' is a historic temple in [[Mangaluru]] in the state of [[Karnataka]], [[India]]. The incharge and priests in the temple are Shivalli [[Madhva Brahmins]].<ref>{{cite book\|title=Monastic Wanderers: Nāth Yogī Ascetics in Modern South Asia\|author=Veronique Bouillier\|publisher=Routledge\|date=7 August 2017\|url=https://books.google.com/books?id=YxIwDwAAQBAJ&pg=PT64\|page=64\|isbn=9781351399623 \|quote=The complex, temples and monastery, are included in the same appellation of Kadri-Mañjunāth that attests their connection, even though the Mañjunāth temple is now in charge of the Vishnuite Madhva Brahmins.}}</ref>
	~~{{Infobox Hindu temple\|name=Kadri Manjunatha Temple\|district=[[Dakshina Kannada]]\|image=Kadri temple.JPG\|locale=[[Kadri, Mangalore]]\|deity=Manjunatha (Lord [[Shiva]])\|state=[[Karnataka]]}}~~
	'''Kadri Manjunatha Temple''' is a historic temple in [[~~Mangalore~~]] in the state of [[Karnataka]], [[India]].

	==History==		==History==
	The temple of Manjunatheshwara on the hills of Kadri is said to be built during the 10th or 11th century. It was converted to a complete stone structure during the 14th century.		The temple of Manjunatheshwara on the hills of Kadri is said to be built{{Weasel inline\|date=April 2024}} during the 10th or 11th century. It was converted to a complete stone structure during the 14th century.

	The bronze (panchlauha) idol of Lokeshwar (identified as Brahma), about 5 feet high, of the temple is called as oldest of the South Indian temples. It has an inscription dated 968 ~~A.D.~~ (or 1068 ~~A.D.~~<ref>[https://books.google.com/books?id=ZlyDot9RyGcC~~&pg=PA148&lpg=PA148~~&dq=King+Kundavarma&~~source~~=~~bl&ots=WCQZ13NZYG&sig=Z3qZyKmP0GVKta4qFfhO0Sz_1Rc&hl=en&sa=X&ved=2ahUKEwiY2JvnrLTeAhUPY6wKHSS7BhEQ6AEwB3oECAEQAQ#v=onepage&q=King%20Kundavarma&f=false~~ Collected Papers on Buddhist Studies, Padmanabh S. Jaini, Motilal Banarsidass Publ., 2001 p. 148]</ref>), engraved on the pedestal. The inscription states that King Kundavarma of the Alupa Dynasty installed the Lokeshwara idol in Kadarika Vihara.<ref>[http://www.harekrsna.com/sun/features/05-18/features3990.htm Worship of Lord Brahma, Part 85, 2005]</ref> It mentions ~~Mangalore~~ as "Mangalapura". The image has three faces and six arms, and holds and hold flowers in two of the arms. The crown depicts a Dhyani Buddha. The image has an ornate prabhavali, and two attendants. It is very well preserved with enameled eyes. There exist two other undated bronze images of similar craftsmanship, one of them is identifiable as an Avalokiteshwar (called Narayana) and other as Buddha (called Vedavyasa).<ref>[https://books.google.com/books?id=YxIwDwAAQBAJ~~&pg=PT5~~&dq=kadri+buddhist&~~source~~=~~gbs_selected_pages&cad=3#v=onepage&q=kadri%20buddhist&f=false~~ Monastic Wanderers: Nāth Yogī Ascetics in Modern South Asia, Veronique Bouillier, Routledge, 2017, ch. 4. The Kadli Math History ]</ref> Another stone inscription in Tulu, Kannada and Malayalam scripts of 12-13th century ~~A.D.~~, in temple's kitchen, states that the ruler and the local landlords contributed land for the temple. A 1730 AD text Kadli Manjunath Mahatmyam gives an account of the association with Natha Mantha.		The bronze (panchlauha) idol of Lokeshwar (identified as Brahma), about 5 feet high, of the temple is called as oldest of the South Indian temples. It has an inscription dated 968 CE (or 1068 CE<ref>[https://books.google.com/books?id=ZlyDot9RyGcC&dq=King+Kundavarma&pg=PA148 Collected Papers on Buddhist Studies, Padmanabh S. Jaini, Motilal Banarsidass Publ., 2001 p. 148]</ref>), engraved on the pedestal. The inscription states that King Kundavarma of the Alupa Dynasty installed the Lokeshwara idol in Kadarika Vihara.<ref>[http://www.harekrsna.com/sun/features/05-18/features3990.htm Worship of Lord Brahma, Part 85, 2005]</ref> It mentions Mangaluru as "Mangalapura". The image has three faces and six arms, and holds and hold flowers in two of the arms. The crown depicts a Dhyani Buddha. The image has an ornate prabhavali, and two attendants. It is very well preserved with enameled eyes. There exist two other undated bronze images of similar craftsmanship, one of them is identifiable as an [[Avalokiteśvara\|Avalokiteshwar]] (called [[Narayana]]) and other as [[The Buddha\|Buddha]] (called [[Vyasa\|Vedavyasa]]).<ref>[https://books.google.com/books?id=YxIwDwAAQBAJ&dq=kadri+buddhist&pg=PT5 Monastic Wanderers: Nāth Yogī Ascetics in Modern South Asia, Veronique Bouillier, Routledge, 2017, ch. 4. The Kadli Math History ]</ref> Another stone inscription in Tulu, Kannada and Malayalam scripts of 12-13th century CE, in temple's kitchen, states that the ruler and the local landlords contributed land for the temple. A 1730 CE text Kadli Manjunath Mahatmyam gives an account of the association with Natha Mantha.

	It is believed that [[Parashurama]] who was living in Sahyadri, killed the [[Kshatriya\|Kshathriyas]] who were cruel and donated the lands to Kashyapa. He prayed to Lord Shiva for a place to live. Lord Shiva assured Parashurama that if he performed a penance at Kadali Kshethra, Lord Shiva would reincarnate as Manjunatha for the betterment of the world. As per Shiva's orders Parashurama threw his axe into the sea and created a place for his penance. Yielding to Parashurama's prayers Lord Shiva appeared to him as Manjunatha with Goddess [[Parvathi]] and stayed at Kadri for the betterment of the world. As per the orders of Manjunatha the Sapthakoti Manthras become the seven Theerthas.		It is believed{{Weasel inline\|date=April 2024}} that [[Parashurama]] who was living in Sahyadri, killed the [[Kshatriya\|Kshathriyas]] who were cruel and donated the lands to Kashyapa. He prayed to Lord Shiva for a place to live. Lord Shiva assured Parashurama that if he performed a penance at Kadali Kshethra, Lord Shiva would reincarnate as Manjunatha for the betterment of the world. As per Shiva's orders Parashurama threw his axe into the sea and created a place for his penance. Yielding to Parashurama's prayers Lord Shiva appeared to him as Manjunatha with Goddess [[Parvathi]] and stayed at Kadri for the betterment of the world. As per the orders of Manjunatha the Sapthakoti Manthras become the seven Theerthas.{{Citation needed\|date=April 2024}}

	This temple has [[Hindu]] and [[Buddhist]] histories. Buddhism was practised here till the 10th century AD.<ref name=NAYAK>{{cite news\|last=Nayak \|first=Amrita \|title=History set in bronze \|url=http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp \|access-date=29 June 2013 \|newspaper=Deccan Herald \|date=12 April 2005 \|url-status=dead \|archive-url=https://web.archive.org/web/20060309162949/http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp \|archive-date=9 March 2006 }}</ref> ~~But after~~ the decline of Buddhism, the ~~devotion~~ of [[Manjusri]] and [[Avalokiteśvara]] continued in this region. The [[Nath]] cult was ~~embraced~~ towards Buddhism ~~and continued~~ Tantric [[Shiva]] tradition ~~as well~~. As a result, many Buddhist temples ~~came into the~~ Hindu ~~vortex~~. According to [[M. Govinda Pai]] this temple was known as ''Kadri Manjunatha'' where is ''Manjunatha'' relates to Shiva and ''Kadri'' is derived from ''Kadri [[Vihara]]'' which was Buddhist [[monastery]] of [[Vajrayana]] cult.<ref name=JAINI>{{cite book\|editor-last=Jaini\|editor-first=Padmanabh S.\|title=Collected papers on Buddhist studies\|year=2001\|publisher=Motilal Banarsidass\|location=Delhi\|isbn=8120817761\|pages=147–150\|url=https://books.google.com/books?id=ZlyDot9RyGcC&q=%22kadri%22+%22caves%22&pg=PA148\|edition=1.}}</ref>		This temple has [[Hindu]] and [[Buddhist]] histories. Buddhism was practised here till the 10th century CE.<ref name=NAYAK>{{cite news\|last=Nayak \|first=Amrita \|title=History set in bronze \|url=http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp \|access-date=29 June 2013 \|newspaper=Deccan Herald \|date=12 April 2005 \|url-status=dead \|archive-url=https://web.archive.org/web/20060309162949/http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp \|archive-date=9 March 2006 }}</ref> In spite of the decline of Buddhism elsewhere, devotion to the Buddhist figures of [[Manjusri]] and [[Avalokiteśvara]] continued in this region. The [[Nath]] cult was partly oriented towards Buddhism as well as the Tantric [[Shiva]] tradition. As a result, many Buddhist temples were taken over by Hindu traditions. According to [[M. Govinda Pai]] this temple was known as ''Kadri Manjunatha'' where is ''Manjunatha'' relates to Shiva and ''Kadri'' is derived from ''Kadri [[Vihara]]'' which was Buddhist [[monastery]] of the [[Vajrayana]] cult.<ref name=JAINI>{{cite book\|editor-last=Jaini\|editor-first=Padmanabh S.\|title=Collected papers on Buddhist studies\|year=2001\|publisher=Motilal Banarsidass\|location=Delhi\|isbn=8120817761\|pages=147–150\|url=https://books.google.com/books?id=ZlyDot9RyGcC&q=%22kadri%22+%22caves%22&pg=PA148\|edition=1.}}</ref>

	King Kundavarma of the [[Alupas\|Alupa dynasty]] left an inscription on the base of the Avalokiteśvara image stating he was devotee of [[Shiva]]. This image was not of Buddha, but of [[Bodhisattva]], who was being worshiped as integrated form of Shiva. Further M. Govinda Pai has concluded this was center of [[Bodhisattva]] Manjusri's cult. And later on this Bodhisattavs were identified as Saivite deities.<ref name=JAINI /> [[Lingam\|Shiv linga]] and [[Bodhisattva]] were worshiped together for centuries at this place until it was converted completely to a Saivite temple. ''~~Knadarika~~ Vihara'' provides firm inscriptional evidence for this transformation.<ref name=JAINI />		King Kundavarma of the [[Alupas\|Alupa dynasty]] left an inscription on the base of the Avalokiteśvara image stating he was devotee of [[Shiva]]. This image was not of Buddha, but of [[Bodhisattva]], who was being worshiped as integrated form of Shiva. Further M. Govinda Pai has concluded this was center of [[Bodhisattva]] Manjusri's cult. And later on this Bodhisattavs were identified as Saivite deities.<ref name=JAINI /> [[Lingam\|Shiv linga]] and [[Bodhisattva]] were worshiped together for centuries at this place until it was converted completely to a Saivite temple. ''Kadarika Vihara'' provides firm inscriptional evidence for this transformation.<ref name=JAINI />

	In front of the temple, at a height there are a number of water ponds. There's a garden surrounding the ponds. When one walks down from there in front of the temple is a huge lightpole. During karthika maasa, deepothsava is held here. There are statues of Machendranath, Gorakanath, Shringinath, Lokeshwara, Manjushri, and Buddha in the temple.		In front of the temple, at a height there are a number of water ponds. There's a garden surrounding the ponds. When one walks down from there in front of the temple is a huge lightpole. During karthika maasa, deepothsava is held here. There are statues of Machendranath, Gorakanath, Shringinath, Lokeshwara, Manjushri, and Buddha in the temple.{{Citation needed\|date=April 2024}}

	==Description==		==Description==
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	== Gomukha and water tanks ==		== Gomukha and water tanks ==
	There is a natural spring at an elevated location at the back of the temple. It is called Gomukha. It is believed that the water flows from Bhageerathi river, in Kashi and thereby it gets its name as Kashi Bhageerathi theertha. The water from this spring is let into nine ponds of different sizes adjacent to it. Visitors wash themselves in these ponds before entering the main temple.{{citation needed\|date=June 2013}}		There is a natural spring at an elevated location at the back of the temple. It is called Gomukha. It is believed{{Weasel inline\|date=April 2024}} that the water flows from Bhageerathi river, in Kashi and thereby it gets its name as Kashi Bhageerathi theertha. The water from this spring is let into nine ponds of different sizes adjacent to it. Visitors wash themselves in these ponds before entering the main temple.{{citation needed\|date=June 2013}}

	==Annual festival==		==Annual festival==

	Annual Jathra Mahothsava is held during the month of January. Nine days of festival starts on the day of [[Makar Sankranti\|Makara Sankranthi]]. Bhandara of Malaraya Daiva is paraded from Kadri Kambala Ganada Kottige house ( G.K House kadri kambla, initiative led by DK Ashok) hasiru hore kanikey (requirements of mass feedings) is pompously carried forward. Theertha snana is held at morning, followed by dwajasthambha arohana, lighting of kanchi sthambha, and bali uthsava on the same day.		Annual Jathra Mahothsava is held during the month of January. Nine days of festival starts on the day of [[Makar Sankranti\|Makara Sankranthi]]. Bhandara of Malaraya Daiva is paraded from Kadri Kambala Ganada Kottige house ( G.K House kadri kambla, initiative led by DK Ashok) hasiru hore kanikey (requirements of mass feedings) is pompously carried forward. Theertha snana is held at morning, followed by dwajasthambha arohana, lighting of kanchi sthambha, and bali uthsava on the same day.{{Citation needed\|date=April 2024}}

	==Savari Bali==		==Savari Bali==
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	On the seventh day of festival, after the savari's "Seventh Deepothsava" is held and "Maha Anna Samtharpaney" (mass feeding) is held.		On the seventh day of festival, after the savari's "Seventh Deepothsava" is held and "Maha Anna Samtharpaney" (mass feeding) is held.

	Thousands of people assemble to get fed by the delicacies of prasadam offered.		Thousands of people assemble to get fed by the delicacies of prasadam offered.{{Citation needed\|date=April 2024}}

	===Maha rathothsava===		===Maha rathothsava===
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	Delicious meals or anna prasadham is fed to all the devotees during jathra mahothsava.		Delicious meals or anna prasadham is fed to all the devotees during jathra mahothsava.

	Maha pooja, Uthsava bali, Nithya bali, Bhootha bali is held daily.		Maha pooja, Uthsava bali, Nithya bali, Bhootha bali is held daily.{{Citation needed\|date=April 2024}}

	==See also==		==See also==
	[[Polali Rajarajeshwari Temple]]~~<br />~~		* [[Polali Rajarajeshwari Temple]]
	[[Sri Gopalakrishna Temple Kumble]]~~<br />~~		* [[Sri Gopalakrishna Temple Kumble]]
	[[Madhur Temple]]~~<br />~~		* [[Madhur Temple]]
	[[Avalokiteśvara]]		* [[Avalokiteśvara]]

	==References==		==References==
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	==External links==		==External links==
	*[https://~~web~~.~~archive.org~~/~~web/20080324054302/http://mangalorecity.gov.in/tourism.html~~ Mangaladevi temple]		*[https://mangaladevitemple.com/ Mangaladevi temple]

	{{Hindu temples in Karnataka}}		{{Hindu temples in Karnataka}}

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	{{Hindu temples in Karnataka}}		{{Hindu temples in Karnataka}}

	[[Category:Hindu temples in Mangalore]]		[[Category:Hindu temples my favorites Mangalore]]
	[[Category:Shiva temples in Karnataka]]		[[Category:Shiva temples in Karnataka]]
	[[Category:Tourist attractions in Mangalore]]		[[Category:Tourist attractions in Mangalore]]
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{{more citations needed|date=October 2018}}
{{Use dmy dates|date=October 2018}}
{{Use Indian English|date=October 2018}}
{{coord|12|53|8.8|N|74|51|20.1|E|type:landmark_region:IN|display=title}}

{{Infobox Hindu temple|name=Kadri Manjunatha Temple|district=[[Dakshina Kannada]]|image=Kadri temple.JPG|locale=[[Kadri, Mangalore]]|deity=Manjunatha (Lord [[Shiva]])|state=[[Karnataka]]}}
'''Kadri Manjunatha Temple''' is a historic temple in [[Mangalore]] in the state of [[Karnataka]], [[India]].
==History==
The temple of Manjunatheshwara on the hills of Kadri is said to be built during the 10th or 11th century. It was converted to a complete stone structure during the 14th century.

The bronze (panchlauha) idol of Lokeshwar (identified as Brahma), about 5 feet high, of the temple is called as oldest of the South Indian temples. It has an inscription dated 968 A.D. (or 1068 A.D.<ref>[https://books.google.com/books?id=ZlyDot9RyGcC&pg=PA148&lpg=PA148&dq=King+Kundavarma&source=bl&ots=WCQZ13NZYG&sig=Z3qZyKmP0GVKta4qFfhO0Sz_1Rc&hl=en&sa=X&ved=2ahUKEwiY2JvnrLTeAhUPY6wKHSS7BhEQ6AEwB3oECAEQAQ#v=onepage&q=King%20Kundavarma&f=false Collected Papers on Buddhist Studies, Padmanabh S. Jaini, Motilal Banarsidass Publ., 2001 p. 148]</ref>), engraved on the pedestal. The inscription states that King Kundavarma of the Alupa Dynasty installed the Lokeshwara idol in Kadarika Vihara.<ref>[http://www.harekrsna.com/sun/features/05-18/features3990.htm Worship of Lord Brahma, Part 85, 2005]</ref> It mentions Mangalore as "Mangalapura". The image has three faces and six arms, and holds and hold flowers in two of the arms. The crown depicts a Dhyani Buddha. The image has an ornate prabhavali, and two attendants. It is very well preserved with enameled eyes. There exist two other undated bronze images of similar craftsmanship, one of them is identifiable as an Avalokiteshwar (called Narayana) and other as Buddha (called Vedavyasa).<ref>[https://books.google.com/books?id=YxIwDwAAQBAJ&pg=PT5&dq=kadri+buddhist&source=gbs_selected_pages&cad=3#v=onepage&q=kadri%20buddhist&f=false Monastic Wanderers: Nāth Yogī Ascetics in Modern South Asia, Veronique Bouillier, Routledge, 2017, ch. 4. The Kadli Math History ]</ref> Another stone inscription in Tulu, Kannada and Malayalam scripts of 12-13th century A.D., in temple's kitchen, states that the ruler and the local landlords contributed land for the temple. A 1730 AD text Kadli Manjunath Mahatmyam gives an account of the association with Natha Mantha.

It is believed that [[Parashurama]] who was living in Sahyadri, killed the [[Kshatriya|Kshathriyas]] who were cruel and donated the lands to Kashyapa. He prayed to Lord Shiva for a place to live. Lord Shiva assured Parashurama that if he performed a penance at Kadali Kshethra, Lord Shiva would reincarnate as Manjunatha for the betterment of the world. As per Shiva's orders Parashurama threw his axe into the sea and created a place for his penance. Yielding to Parashurama's prayers Lord Shiva appeared to him as Manjunatha with Goddess [[Parvathi]] and stayed at Kadri for the betterment of the world. As per the orders of Manjunatha the Sapthakoti Manthras become the seven Theerthas.

This temple has [[Hindu]] and [[Buddhist]] histories. Buddhism was practised here till the 10th century AD.<ref name=NAYAK>{{cite news|last=Nayak |first=Amrita |title=History set in bronze |url=http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp |access-date=29 June 2013 |newspaper=Deccan Herald |date=12 April 2005 |url-status=dead |archive-url=https://web.archive.org/web/20060309162949/http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp |archive-date=9 March 2006 }}</ref> But after the decline of Buddhism, the devotion of [[Manjusri]] and [[Avalokiteśvara]] continued in this region. The [[Nath]] cult was embraced towards Buddhism and continued Tantric [[Shiva]] tradition as well. As a result, many Buddhist temples came into the Hindu vortex. According to [[M. Govinda Pai]] this temple was known as ''Kadri Manjunatha'' where is ''Manjunatha'' relates to Shiva and ''Kadri'' is derived from ''Kadri [[Vihara]]'' which was Buddhist [[monastery]] of [[Vajrayana]] cult.<ref name=JAINI>{{cite book|last=Jaini|first=ed. by Padmanabh S.|title=Collected papers on Buddhist studies|year=2001|publisher=Motilal Banarsidass|location=Delhi|isbn=8120817761|pages=147–150|url=https://books.google.com/books?id=ZlyDot9RyGcC&q=%22kadri%22+%22caves%22&pg=PA148|edition=1.}}</ref>

King Kundavarma of the [[Alupas|Alupa dynasty]] left an inscription on the base of the Avalokiteśvara image stating he was devotee of [[Shiva]]. This image was not of Buddha, but of [[Bodhisattva]], who was being worshiped as integrated form of Shiva. Further M. Govinda Pai has concluded this was center of [[Bodhisattva]] Manjusri's cult. And later on this Bodhisattavs were identified as Saivite deities.<ref name=JAINI /> [[Lingam|Shiv linga]] and [[Bodhisattva]] were worshiped together for centuries at this place until it was converted completely to a Saivite temple. ''Knadarika Vihara'' provides firm inscriptional evidence for this transformation.<ref name=JAINI /> After the 11th century [[Brahimin]]s took forcible possession.<ref>{{cite book|last=Sadasivan|first=S.N.|title=A social history of India|year=2000|publisher=APH Pub. Corp.|location=New Delhi|isbn=817648170X|pages=207–208}}</ref>

In front of the temple, at a height there are a number of water ponds. There's a garden surrounding the ponds. When one walks down from there in front of the temple is a huge lightpole. During karthika maasa, deepothsava is held here. There are statues of Machendranath, Gorakanath, Shringinath, Lokeshwara, Manjushri, and Buddha in the temple.

==Description==
[[File:Kadri.JPG|thumb|right|A view near Kadri Manjunath temple]]
Now, the chief [[deity]] of this [[temple]] is Manjunatha, which incorporates a Shiva linga. The statue of Lokeshwara in the seated position{{citation needed|date=June 2013}} with three faces and six arms is tipped to be the best bronze statue in India.<ref>{{cite news
|url=http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp
|date=2005-04-12
|title=History set in bronze
|access-date=2006-03-25
|publisher=Deccan Herald
|archive-url=https://web.archive.org/web/20060309162949/http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp
|archive-date=2006-03-09
|url-status=dead
}}</ref> It is about 1.5 meter tall.<ref>{{cite book |last=Edwards |first=Nick |title=The rough guide to South India |year=2003 |publisher=Rough Guides |location=London |isbn=1843531038 |page=250 |url=https://books.google.com/books?id=sEhJBfbhTAAC&q=%22kadri%22+%22cave%22&pg=PA250|edition=3rd |author2=David Abram |display-authors=etal}}</ref>

== Gomukha and water tanks ==
There is a natural spring at an elevated location at the back of the temple. It is called Gomukha. It is believed that the water flows from Bhageerathi river, in Kashi and thereby it gets its name as Kashi Bhageerathi theertha. The water from this spring is let into nine ponds of different sizes adjacent to it. Visitors wash themselves in these ponds before entering the main temple.{{citation needed|date=June 2013}}

==Annual festival==

Annual Jathra Mahothsava is held during the month of January. Nine days of festival starts on the day of [[Makar Sankranti|Makara Sankranthi]]. Bhandara of Malaraya Daiva is paraded from Kadri Kambala Ganada Kottige house ( G.K House kadri kambla, initiative led by DK Ashok) hasiru hore kanikey (requirements of mass feedings) is pompously carried forward. Theertha snana is held at morning, followed by dwajasthambha arohana, lighting of kanchi sthambha, and bali uthsava on the same day.

==Savari Bali==

Uthsava bali is held for four days, where lord Manjunatha consecutively visits four kattas in the four directions.

# Bikarnakatte savari
# Mallikatte savari
# Mundana katte savari
# Konchadi katte savari

On the seventh day of festival, after the savari's "Seventh Deepothsava" is held and "Maha Anna Samtharpaney" (mass feeding) is held.

Thousands of people assemble to get fed by the delicacies of prasadam offered.

===Maha rathothsava===

Following day of mass feeding, Maha manmaha[[rathothsava]], chariot uthsava is held. Devotees all over the world assemble to seek the blessings of lord Shree Manjunatha and to be a part of the grand ceremony.

BELLI RATHOTHSAVA or silver chariot uthsava is then followed.

AVABRITHA SNANA DAY

Thulabhara seve, Avabritha snana, Chandramandalothsava, and Dhwaja arohana is held.

"MALARAYA DAIVA NEMOTHSAVA"

Parva is held for Malaraya daiva, the right servant and Anappa daiva, the left servant of Manjunatha God. Procession of the bhandara from temple to kadri hills where nemothsava is held in the daivasthana for Malaraya and bhanta daiva. After the nemothsava the bhandara is brought back to G.K House kadri kambla, from where it was originally brought from.

Under the guidance of Sudhakar rao Pejawar and mallika kala vrinda, cultural programs are held daily during the annual festival.

Delicious meals or anna prasadham is fed to all the devotees during jathra mahothsava.

Maha pooja, Uthsava bali, Nithya bali, Bhootha bali is held daily.

==See also==
[[Polali Rajarajeshwari Temple]]<br />
[[Sri Gopalakrishna Temple Kumble]]<br />
[[Madhur Temple]]<br />
[[Avalokiteśvara]]

==References==
{{Reflist}}

==External links==
*[https://web.archive.org/web/20080324054302/http://mangalorecity.gov.in/tourism.html Mangaladevi temple]

{{Hindu temples in Karnataka}}

[[Category:Hindu temples in Mangalore]]
[[Category:Shiva temples in Karnataka]]
[[Category:Tourist attractions in Mangalore]]
[[Category:Buddhist sites in Karnataka]]

← Older revision		Revision as of 05:57, 29 January 2022
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	{{Infobox Hindu temple\|name=Kadri Manjunatha Temple\|district=[[Dakshina Kannada]]\|image=Kadri temple.JPG\|locale=[[Kadri, Mangalore]]\|deity=Manjunatha (Lord [[Shiva]])\|state=[[Karnataka]]}}		{{Infobox Hindu temple\|name=Kadri Manjunatha Temple\|district=[[Dakshina Kannada]]\|image=Kadri temple.JPG\|locale=[[Kadri, Mangalore]]\|deity=Manjunatha (Lord [[Shiva]])\|state=[[Karnataka]]}}
	'''Kadri Manjunatha Temple''' is a historic temple in [[Mangalore]] in the state of [[Karnataka]], [[India]].		'''Kadri Manjunatha Temple''' is a historic temple in [[Mangalore]] in the state of [[Karnataka]], [[India]].

	==History==		==History==
	The temple of Manjunatheshwara on the hills of Kadri is said to be built during the 10th or 11th century. It was converted to a complete stone structure during the 14th century.		The temple of Manjunatheshwara on the hills of Kadri is said to be built during the 10th or 11th century. It was converted to a complete stone structure during the 14th century.
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	It is believed that [[Parashurama]] who was living in Sahyadri, killed the [[Kshatriya\|Kshathriyas]] who were cruel and donated the lands to Kashyapa. He prayed to Lord Shiva for a place to live. Lord Shiva assured Parashurama that if he performed a penance at Kadali Kshethra, Lord Shiva would reincarnate as Manjunatha for the betterment of the world. As per Shiva's orders Parashurama threw his axe into the sea and created a place for his penance. Yielding to Parashurama's prayers Lord Shiva appeared to him as Manjunatha with Goddess [[Parvathi]] and stayed at Kadri for the betterment of the world. As per the orders of Manjunatha the Sapthakoti Manthras become the seven Theerthas.		It is believed that [[Parashurama]] who was living in Sahyadri, killed the [[Kshatriya\|Kshathriyas]] who were cruel and donated the lands to Kashyapa. He prayed to Lord Shiva for a place to live. Lord Shiva assured Parashurama that if he performed a penance at Kadali Kshethra, Lord Shiva would reincarnate as Manjunatha for the betterment of the world. As per Shiva's orders Parashurama threw his axe into the sea and created a place for his penance. Yielding to Parashurama's prayers Lord Shiva appeared to him as Manjunatha with Goddess [[Parvathi]] and stayed at Kadri for the betterment of the world. As per the orders of Manjunatha the Sapthakoti Manthras become the seven Theerthas.

	This temple has [[Hindu]] and [[Buddhist]] histories. Buddhism was practised here till the 10th century AD.<ref name=NAYAK>{{cite news\|last=Nayak \|first=Amrita \|title=History set in bronze \|url=http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp \|access-date=29 June 2013 \|newspaper=Deccan Herald \|date=12 April 2005 \|url-status=dead \|archive-url=https://web.archive.org/web/20060309162949/http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp \|archive-date=9 March 2006 }}</ref> But after the decline of Buddhism, the devotion of [[Manjusri]] and [[Avalokiteśvara]] continued in this region. The [[Nath]] cult was embraced towards Buddhism and continued Tantric [[Shiva]] tradition as well. As a result, many Buddhist temples came into the Hindu vortex. According to [[M. Govinda Pai]] this temple was known as ''Kadri Manjunatha'' where is ''Manjunatha'' relates to Shiva and ''Kadri'' is derived from ''Kadri [[Vihara]]'' which was Buddhist [[monastery]] of [[Vajrayana]] cult.<ref name=JAINI>{{cite book\|last=Jaini\|first=~~ed. by~~ Padmanabh S.\|title=Collected papers on Buddhist studies\|year=2001\|publisher=Motilal Banarsidass\|location=Delhi\|isbn=8120817761\|pages=147–150\|url=https://books.google.com/books?id=ZlyDot9RyGcC&q=%22kadri%22+%22caves%22&pg=PA148\|edition=1.}}</ref>		This temple has [[Hindu]] and [[Buddhist]] histories. Buddhism was practised here till the 10th century AD.<ref name=NAYAK>{{cite news\|last=Nayak \|first=Amrita \|title=History set in bronze \|url=http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp \|access-date=29 June 2013 \|newspaper=Deccan Herald \|date=12 April 2005 \|url-status=dead \|archive-url=https://web.archive.org/web/20060309162949/http://www.deccanherald.com/deccanherald/apr122005/spectrum833262005411.asp \|archive-date=9 March 2006 }}</ref> But after the decline of Buddhism, the devotion of [[Manjusri]] and [[Avalokiteśvara]] continued in this region. The [[Nath]] cult was embraced towards Buddhism and continued Tantric [[Shiva]] tradition as well. As a result, many Buddhist temples came into the Hindu vortex. According to [[M. Govinda Pai]] this temple was known as ''Kadri Manjunatha'' where is ''Manjunatha'' relates to Shiva and ''Kadri'' is derived from ''Kadri [[Vihara]]'' which was Buddhist [[monastery]] of [[Vajrayana]] cult.<ref name=JAINI>{{cite book\|editor-last=Jaini\|editor-first=Padmanabh S.\|title=Collected papers on Buddhist studies\|year=2001\|publisher=Motilal Banarsidass\|location=Delhi\|isbn=8120817761\|pages=147–150\|url=https://books.google.com/books?id=ZlyDot9RyGcC&q=%22kadri%22+%22caves%22&pg=PA148\|edition=1.}}</ref>

	King Kundavarma of the [[Alupas\|Alupa dynasty]] left an inscription on the base of the Avalokiteśvara image stating he was devotee of [[Shiva]]. This image was not of Buddha, but of [[Bodhisattva]], who was being worshiped as integrated form of Shiva. Further M. Govinda Pai has concluded this was center of [[Bodhisattva]] Manjusri's cult. And later on this Bodhisattavs were identified as Saivite deities.<ref name=JAINI /> [[Lingam\|Shiv linga]] and [[Bodhisattva]] were worshiped together for centuries at this place until it was converted completely to a Saivite temple. ''Knadarika Vihara'' provides firm inscriptional evidence for this transformation.<ref name=JAINI /> After the 11th century [[Brahimin]]s took forcible possession.<ref>{{cite book\|last=Sadasivan\|first=S.N.\|title=A social history of India\|year=2000\|publisher=APH Pub. Corp.\|location=New Delhi\|isbn=817648170X\|pages=207–208}}</ref>		King Kundavarma of the [[Alupas\|Alupa dynasty]] left an inscription on the base of the Avalokiteśvara image stating he was devotee of [[Shiva]]. This image was not of Buddha, but of [[Bodhisattva]], who was being worshiped as integrated form of Shiva. Further M. Govinda Pai has concluded this was center of [[Bodhisattva]] Manjusri's cult. And later on this Bodhisattavs were identified as Saivite deities.<ref name=JAINI /> [[Lingam\|Shiv linga]] and [[Bodhisattva]] were worshiped together for centuries at this place until it was converted completely to a Saivite temple. ''Knadarika Vihara'' provides firm inscriptional evidence for this transformation.<ref name=JAINI />

	In front of the temple, at a height there are a number of water ponds. There's a garden surrounding the ponds. When one walks down from there in front of the temple is a huge lightpole. During karthika maasa, deepothsava is held here. There are statues of Machendranath, Gorakanath, Shringinath, Lokeshwara, Manjushri, and Buddha in the temple.		In front of the temple, at a height there are a number of water ponds. There's a garden surrounding the ponds. When one walks down from there in front of the temple is a huge lightpole. During karthika maasa, deepothsava is held here. There are statues of Machendranath, Gorakanath, Shringinath, Lokeshwara, Manjushri, and Buddha in the temple.
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	{{Hindu temples in Karnataka}}		{{Hindu temples in Karnataka}}

	[[Category:Hindu temples ~~my favorites~~ Mangalore]]		[[Category:Hindu temples in Mangalore]]
	[[Category:Shiva temples in Karnataka]]		[[Category:Shiva temples in Karnataka]]
	[[Category:Tourist attractions in Mangalore]]		[[Category:Tourist attractions in Mangalore]]
	[[Category:Buddhist sites in Karnataka]]		[[Category:Buddhist sites in Karnataka]]