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	<title>Jyoti (goddess) - Revision history</title>
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	<updated>2026-08-18T11:26:48Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<title>Bot: robot: Create/upgrade articles. If there is a mistake please report on my talk page.</title>
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		<updated>2022-10-21T02:04:21Z</updated>

		<summary type="html">&lt;p&gt;robot: Create/upgrade articles. If there is a mistake please report on my &lt;a href=&quot;/wiki/User_talk:Bot&quot; title=&quot;User talk:Bot&quot;&gt;talk page&lt;/a&gt;.&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:34, 21 October 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Short description|Hindu goddess}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Short description|Hindu goddess}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=July &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2019&lt;/del&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=July &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2022&lt;/ins&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Multiple issues|&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Multiple issues|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{more citations needed|date=June &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2015&lt;/del&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{more citations needed|date=June &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2022&lt;/ins&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{notability|date=June &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2015&lt;/del&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{notability|date=June &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2022&lt;/ins&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The goddess &lt;/del&gt;&#039;&#039;&#039;Jyoti&#039;&#039;&#039; is considered to be &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;a Hindu goddess &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;light and &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;[[Vel]]&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;.  She is the daughter &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lord [[Shiva]] and Goddess [[Parvati]] and is closely associated with her brother Lord &lt;/del&gt;[[Murugan]] &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;because she is the &lt;/del&gt;goddess of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;vel&quot; .&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[File:Aihole si05-1434.jpg|thumb|260x260px|Sculpture of Murugan wielding his vel, identified as Jyoti]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In modern [[Tamils|Tamil]] [[Shaivism|Shaiva]] tradition, &lt;/ins&gt;&#039;&#039;&#039;Jyoti&#039;&#039;&#039; is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;sometimes &lt;/ins&gt;considered to be &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the personification of the female principle, an embodied representation &lt;/ins&gt;of the [[Vel&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|vel&lt;/ins&gt;]] of [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Kartikeya|&lt;/ins&gt;Murugan]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&amp;lt;ref&amp;gt;{{Cite book |last=Waghorne |first=Joanne Punzo |url=https://books.google.com/books?id=dHo8DwAAQBAJ&amp;amp;dq=&lt;/ins&gt;goddess&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;+jyoti+vel&amp;amp;pg=PA193 |title=Diaspora &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the Gods: Modern Hindu Temples in an Urban Middle-Class World |date=2004-09-16 |publisher=Oxford University Press, USA |isbn=978-0-19-515663-8 |pages=190 |language=en}}&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Legends==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Legends==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The goddess has two different myths based on her birth.  In the first myth, she emerges from [[Shiva]]&#039;s halo and is a physical manifestation of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the lord, &lt;/del&gt;her father&#039;s grace.&amp;lt;ref&amp;gt;{{cite web|url=http://www.mid-day.com/articles/daughters-of-shiva/192003|title=Daughters of Shiva|date=9 December 2012|publisher=}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The goddess has two different myths based on her birth.  In the first myth, she emerges from [[Shiva]]&#039;s halo&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;and is a physical manifestation of her father&#039;s grace.&amp;lt;ref&amp;gt;{{cite web|url=http://www.mid-day.com/articles/daughters-of-shiva/192003|title=Daughters of Shiva|date=9 December 2012|publisher=}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the second myth, she is born from a spark from &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Goddess &lt;/del&gt;[[Parvati]]&#039;s forehead, similar to how &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lord &lt;/del&gt;[[Muruga]] is born from six sparks from &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lord &lt;/del&gt;[[Shiva]]&#039;s forehead.  From her, the [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Devi&lt;/del&gt;]] fashions a weapon that she presents to her son as &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shakti &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vel&lt;/del&gt;]]. With &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;that &lt;/del&gt;weapon, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lord &lt;/del&gt;[[Muruga]] destroys the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;evil demon &lt;/del&gt;Surapadman.&amp;lt;ref name=&quot;murugan.org&quot;&amp;gt;{{cite web|url=http://murugan.org/jyoti.htm|title=Skanda&#039;s Sister Jyoti|website=murugan.org}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the second myth, she is born from a spark from &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;goddess &lt;/ins&gt;[[Parvati]]&#039;s forehead, similar to how [[Muruga]] is born from six sparks from [[Shiva]]&#039;s forehead.  From her, the [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;devi&lt;/ins&gt;]] fashions a weapon that she presents to her son as &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;a &lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;vel&lt;/ins&gt;]]. With &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;this &lt;/ins&gt;weapon, [[Muruga]] destroys the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;asura &lt;/ins&gt;Surapadman.&amp;lt;ref name=&quot;murugan.org&quot;&amp;gt;{{cite web|url=http://murugan.org/jyoti.htm|title=Skanda&#039;s Sister Jyoti|website=murugan.org}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;It is believed that she is in a formless or &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/del&gt;arupa&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/del&gt;&#039;&#039; state in all of her brother &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lord &lt;/del&gt;Muruga&#039;s temples.  She is also thought to be the flame that her father [[Nataraja]] (a form of Shiva) holds.&amp;lt;ref name=&quot;murugan.org&quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;It is believed that she is in a formless or &#039;&#039;arupa&#039;&#039; state in all of her brother Muruga&#039;s temples.  She is also thought to be the flame that her father [[Nataraja]] (a form of Shiva) holds.&amp;lt;ref name=&quot;murugan.org&quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Devotion and &lt;/del&gt;Worship==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Worship==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Shodasam, a major devotional composition by the sage [[Agastya]], the sage discovers and describes the role of the mother Manonmani, her husband ([[Shiva]] in the form Sadisiva) and their daughter Jyoti who are &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;together &lt;/del&gt;in the Ajna cakra &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in our foreheads &lt;/del&gt;for each day of the waxing and waning of moon. The sage also recounts that how Jyoti was born of the Pranava pillar of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;‘OM&lt;/del&gt;&#039;.&amp;lt;ref&amp;gt;{{cite web|url=https://www.facebook.com/GlobalSanatanDharma/posts/240973912700177|title=Global Organization of Hindus|website=www.facebook.com}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Shodasam, a major devotional composition by the sage [[Agastya]], the sage discovers and describes the role of the mother Manonmani, her husband ([[Shiva]] in the form Sadisiva) and their daughter Jyoti who are &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;present &lt;/ins&gt;in the Ajna cakra &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;upon the forehead &lt;/ins&gt;for each day of the waxing and waning of moon. The sage also recounts that how Jyoti was born of the Pranava pillar of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;‘Om&lt;/ins&gt;&#039;.&amp;lt;ref&amp;gt;{{cite web|url=https://www.facebook.com/GlobalSanatanDharma/posts/240973912700177|title=Global Organization of Hindus|website=www.facebook.com}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The goddess is called Saravanabhavai and is worshipped in her Vel form in many [[Muruga]] temples&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.  She is called Saravanabhavai to show that she is forever intertwined with Saravana or Muruga&lt;/del&gt;. In some parts of India, she is &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;worshipped as &lt;/del&gt;the goddess Rayaki who is associated with the Vedic Raka. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;In North India, she is &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;known &lt;/del&gt;as the goddess Jwalaimukhi &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and highly revered&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The goddess is called Saravanabhavai &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;due to her association with her brother, &lt;/ins&gt;and is worshipped in her Vel form in many [[Muruga]] temples. In some parts of India, she is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;identified with &lt;/ins&gt;the goddess Rayaki&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;who is associated with the Vedic Raka. In North India, she is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;identified &lt;/ins&gt;as the goddess Jwalaimukhi.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Bot</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Jyoti_(goddess)&amp;diff=218825&amp;oldid=prev</id>
		<title>-&gt;Marcocapelle: removed Category:Hindu mythology; added Category:Hindu goddesses using HotCat</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Jyoti_(goddess)&amp;diff=218825&amp;oldid=prev"/>
		<updated>2021-07-14T19:24:24Z</updated>

		<summary type="html">&lt;p&gt;removed &lt;a href=&quot;/w/index.php?title=Category:Hindu_mythology&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Category:Hindu mythology (page does not exist)&quot;&gt;Category:Hindu mythology&lt;/a&gt;; added &lt;a href=&quot;/w/index.php?title=Category:Hindu_goddesses&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Category:Hindu goddesses (page does not exist)&quot;&gt;Category:Hindu goddesses&lt;/a&gt; using &lt;a href=&quot;https://en.bharatpedia.org/wiki/BP:HC&quot; class=&quot;extiw&quot; title=&quot;wp:HC&quot;&gt;HotCat&lt;/a&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 00:54, 15 July 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot;&gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{reflist}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{reflist}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Hindu &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mythology&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Hindu &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;goddesses&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Weapons in Hindu mythology]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Weapons in Hindu mythology]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{India-reli-bio-stub}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{India-reli-bio-stub}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>-&gt;Marcocapelle</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Jyoti_(goddess)&amp;diff=50367&amp;oldid=prev</id>
		<title>&gt;RAJIVVASUDEV: Importing Wikidata short description: &quot;Hindu goddess&quot; (Shortdesc helper)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Jyoti_(goddess)&amp;diff=50367&amp;oldid=prev"/>
		<updated>2021-02-23T03:35:15Z</updated>

		<summary type="html">&lt;p&gt;Importing Wikidata &lt;a href=&quot;https://en.bharatpedia.org/wiki/Bharatpedia:Short_description&quot; class=&quot;extiw&quot; title=&quot;wikipedia:Short description&quot;&gt;short description&lt;/a&gt;: &amp;quot;Hindu goddess&amp;quot; (&lt;a href=&quot;https://en.bharatpedia.org/wiki/Bharatpedia:Shortdesc_helper&quot; class=&quot;extiw&quot; title=&quot;wikipedia:Shortdesc helper&quot;&gt;Shortdesc helper&lt;/a&gt;)&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Short description|Hindu goddess}}&lt;br /&gt;
{{Use dmy dates|date=July 2019}}&lt;br /&gt;
{{Multiple issues|&lt;br /&gt;
{{more citations needed|date=June 2015}}&lt;br /&gt;
{{notability|date=June 2015}}&lt;br /&gt;
}}&lt;br /&gt;
The goddess &amp;#039;&amp;#039;&amp;#039;Jyoti&amp;#039;&amp;#039;&amp;#039; is considered to be a Hindu goddess of light and the &amp;quot;[[Vel]]&amp;quot;.  She is the daughter of Lord [[Shiva]] and Goddess [[Parvati]] and is closely associated with her brother Lord [[Murugan]] because she is the goddess of &amp;quot;vel&amp;quot; .&lt;br /&gt;
&lt;br /&gt;
==Legends==&lt;br /&gt;
The goddess has two different myths based on her birth.  In the first myth, she emerges from [[Shiva]]&amp;#039;s halo and is a physical manifestation of the lord, her father&amp;#039;s grace.&amp;lt;ref&amp;gt;{{cite web|url=http://www.mid-day.com/articles/daughters-of-shiva/192003|title=Daughters of Shiva|date=9 December 2012|publisher=}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the second myth, she is born from a spark from Goddess [[Parvati]]&amp;#039;s forehead, similar to how Lord [[Muruga]] is born from six sparks from Lord [[Shiva]]&amp;#039;s forehead.  From her, the [[Devi]] fashions a weapon that she presents to her son as Shakti [[Vel]]. With that weapon, Lord [[Muruga]] destroys the evil demon Surapadman.&amp;lt;ref name=&amp;quot;murugan.org&amp;quot;&amp;gt;{{cite web|url=http://murugan.org/jyoti.htm|title=Skanda&amp;#039;s Sister Jyoti|website=murugan.org}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is believed that she is in a formless or &amp;#039;&amp;#039;[[arupa]]&amp;#039;&amp;#039; state in all of her brother Lord Muruga&amp;#039;s temples.  She is also thought to be the flame that her father [[Nataraja]] (a form of Shiva) holds.&amp;lt;ref name=&amp;quot;murugan.org&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Devotion and Worship==&lt;br /&gt;
In Shodasam, a major devotional composition by the sage [[Agastya]], the sage discovers and describes the role of the mother Manonmani, her husband ([[Shiva]] in the form Sadisiva) and their daughter Jyoti who are together in the Ajna cakra in our foreheads for each day of the waxing and waning of moon. The sage also recounts that how Jyoti was born of the Pranava pillar of ‘OM&amp;#039;.&amp;lt;ref&amp;gt;{{cite web|url=https://www.facebook.com/GlobalSanatanDharma/posts/240973912700177|title=Global Organization of Hindus|website=www.facebook.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The goddess is called Saravanabhavai and is worshipped in her Vel form in many [[Muruga]] temples.  She is called Saravanabhavai to show that she is forever intertwined with Saravana or Muruga. In some parts of India, she is worshipped as the goddess Rayaki who is associated with the Vedic Raka.  In North India, she is known as the goddess Jwalaimukhi and highly revered.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Hindu mythology]]&lt;br /&gt;
[[Category:Weapons in Hindu mythology]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{India-reli-bio-stub}}&lt;/div&gt;</summary>
		<author><name>&gt;RAJIVVASUDEV</name></author>
	</entry>
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