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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:33, 12 September 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l28&quot;&gt;Line 28:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 28:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Early life==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Early life==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Jadunath Sinha was born in Kurumgram in [[Birbhum district|Birbhum]], West Bengal in 1892. Later he lived in [[Murshidabad]] and [[Kolkata]] (then Calcutta). Jadunath Sinha came from a Shakta family. So, Sinha had spiritual experiences throughout his life. He followed both classical tantra and emotional Shakta bhakti, with a philosophical position of Shakta universalism.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;:OM&quot;&amp;gt;{{Cite web|url=http://www.om-guru.com/html/saints/sinha.html|title=A Biography of Jadunath Sinha|website=om-guru.com|access-date=7 September 2018}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Jadunath Sinha was born in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Kurumgram&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;in [[Birbhum district|Birbhum]], West Bengal in 1892. Later he lived in [[Murshidabad]] and [[Kolkata]] (then Calcutta). Jadunath Sinha came from a Shakta family. So, Sinha had spiritual experiences throughout his life. He followed both classical tantra and emotional Shakta bhakti, with a philosophical position of Shakta universalism.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Academic career==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Academic career==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Jadunath Sinha had passed B.A., Honours in Philosophy in 1915 from the [[University of Calcutta|Calcutta University]] and simultaneously bagging the &#039;&#039;Philip Samuel Smith Prize&#039;&#039; and the &#039;&#039;Clint Memorial Prize&#039;&#039;. Subsequently, he passed the M.A. on Philosophy from the [[University of Calcutta|Calcutta University]] in 1917&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. He did his PhD from the [[University of Calcutta|Calcutta University]] in 1934. He went on to become a versatile writer of Philosophy, [[Psychology]] etc. which were published by famous publishers. Two of his books were published by &#039;&#039;M/s. Kegan Paul&#039;&#039; of London. Dr. Sinha being the most original philosopher of [[Hinduism]] and Indian philosophy, psychology, etc. is still revered by the students of philosophy. He went into religion in the latter part of his life&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Jadunath Sinha had passed B.A., Honours in Philosophy in 1915 from the [[University of Calcutta|Calcutta University]] and simultaneously bagging the &#039;&#039;Philip Samuel Smith Prize&#039;&#039; and the &#039;&#039;Clint Memorial Prize&#039;&#039;. Subsequently, he passed the M.A. on Philosophy from the [[University of Calcutta|Calcutta University]] in 1917.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sinha has been cited as one of the early contributors &lt;/del&gt;to the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;field of &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Indian psychology&lt;/del&gt;]] &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;that began to emerge more strongly &lt;/del&gt;in the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;21st century&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In October 1922, he submitted a thesis on &quot;Indian Psychology and Perception&quot; and went on &lt;/ins&gt;to &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;win &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Premchand Roychand Scholarship; his examiners were &lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Brajendra Nath Seal]] and [[Sarvepalli Radhakrishnan&lt;/ins&gt;]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.{{sfn|Minor|1987|p=35}} The remaining parts were submitted till completion &lt;/ins&gt;in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1925, when he was awarded the Mout Medal.{{sfn|Minor|1987|p=35}} This time, Radhakrishnan and [[Krishna Chandra Bhattacharya]] served as &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;readers&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{sfn|Minor|1987|p=35}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Controversy with Radhakrishnan ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;He was then appointed as a faculty at &lt;/ins&gt;the [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Meerut College&lt;/ins&gt;]].{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;sfn&lt;/ins&gt;|Minor|1987|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;p&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;35&lt;/ins&gt;}} &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sinha has been cited as one of &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;early contributors &lt;/ins&gt;to the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;field &lt;/ins&gt;of [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Indian psychology&lt;/ins&gt;]] that &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;began &lt;/ins&gt;to &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;emerge more strongly &lt;/ins&gt;in the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;21st century&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In the January 1929 issue of &#039;&#039;Modern Review&#039;&#039;, &lt;/del&gt;the [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bengalis|Bengali&lt;/del&gt;]] &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;philosopher Jadunath Sinha made the sensational claim that parts of his doctoral thesis, &#039;&#039;Indian Psychology of Perception&#039;&#039;, published in 1925, were copied by his teacher Sarvepalli Radhakrishnan into his book &#039;&#039;Indian Philosophy II&#039;&#039;, published in 1927&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;Minor1987&quot;&amp;gt;&lt;/del&gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cite book&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;author=Robert Neil &lt;/del&gt;Minor|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;title=Radhakrishnan: A Religious Biography|url=https://books.google.com/books?id=2LzRkWABC6sC&amp;amp;pg=PA35|access-date=17 May 2020|date=1 January &lt;/del&gt;1987|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;publisher=SUNY Press|isbn&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;978-0-88706-554-5|pages=33–37&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/ref&amp;gt;&amp;lt;ref name=&quot;dawn2012&quot;&amp;gt;{{cite web | url=http://www.dailyo.in/politics/teachers-day-dr-sarvepalli-radhakrishnan-education-universities/story/1/19357.html | title=Why Teachers&#039; Day in India is a sham | publisher=Dailyo | date=6 September 2017 | access-date=10 September 2017}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&quot;:0&quot;&amp;gt;{{Cite news|url=https://www.anandabazar.com/editorial/letters-to-&lt;/del&gt;the&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;-editor/do-sarvepalli-radhakrishnan-write-the-book-of-indian-philosophy-controversy-arises-1.858698?ref=letters-&lt;/del&gt;to&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;-the-editor-new-stry|title=সম্পাদক সমীপেষু: জেনে রাখা ভাল|work=Anandabazar Patrika|access-date=7 September 2018|language=bn}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&quot;:2&quot;&amp;gt;{{Cite news|url=http://roundtableindia.co.in/index.php?option=com_content&amp;amp;view=article&amp;amp;id=8753:dr-sarvepalli-radhakrishnan-&lt;/del&gt;the&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;-teacher-who-plagiarised-his-student-s-thesis&amp;amp;catid=119:feature&amp;amp;Itemid=132|title=Dr. Sarvepalli Radhakrishnan: The teacher who stole from his student&#039;s thesis|last=Aich|first=Utpal|work=Round Table India|date=5 September 2016}}&amp;lt;/ref&amp;gt; The controversy continued into the February, March and April issues &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the magazine.&amp;lt;ref name=&quot;:3&quot;&amp;gt;{{Cite news|url=https://madrascourier.com/biography/sarvepalli-radhakrishnan-the-challenge-of-the-philosopher-king/|title=S. Radhakrishnan: Philosopher, President, Plagiarizer? {{!}} Madras Courier|date=20 October 2016|work=Madras Courier|access-date=8 September 2018|language=en-US}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In August 1929, Sinha filed a case in the &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Calcutta High Court&lt;/del&gt;]]&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, against Dr. Sarvepalli Radhakrishnan for infringement of his copyrights. Sinha claimed damages for Rs 20,000.&amp;lt;ref name=&quot;:1&quot;&amp;gt;{{Cite web|url=http://www.om-guru.com/html/saints/sinha.html|title=A Biography of Jadunath Sinha|website=www.om-guru.com|access-date=7 September 2018}}&amp;lt;/ref&amp;gt;{{#tag:ref|Then in the first half of the month of August 1929, Prof Jadunath Sinha sued , claiming Rs.20,000/- as damages. Sometime in the first week of September 1929, Radhakrishnan filed a counter libel suit against Jadunath Sinha and Shri Ramananda Chattopadhyay demanding Rs.1,00,000/-. Probably Radhakrishnan thought &lt;/del&gt;that &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;attack was the best defence!|group=note|name=merge}} &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Radhakrishnan denied these claims and pointed out that manuscript of his book had been sent &lt;/del&gt;to &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;publisher &lt;/del&gt;in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1924, but it was published after 3 years as &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;General Editor Muirhead was in the US.&amp;lt;ref name=&quot;hislife&quot;/&amp;gt; Radhakrishnan counter-sued for defamation of character, demanding Rs 100,000 from Sinha and the editor of &#039;&#039;Modern Review&#039;&#039;, &#039;&#039;Ramananda Chattopadhyay&#039;&#039;.&amp;lt;ref name=&quot;:3&quot; /&amp;gt; Sinha&#039;s case was strong as many of his articles were already published.&amp;lt;ref&amp;gt;{{cite web | url=https://www.dawn.com/news/742051/subcontinental-plagiarism | title=Subcontinental plagiarism | publisher=Dawn | work=Idrees Bakhtiar | date=14 August 2012 | access-date=16 May 2020}}&amp;lt;/ref&amp;gt;{{#tag:ref|Dr. Radhakrishnan had published another book titled &quot;The Vedanta according to Sankara and Ramanuja&quot; in 1928, which was actually a reprint of Chapters 8 &amp;amp; 9 of his book &quot;Indian Philosophy Vol. II.&quot; That book also had extensive pirated paragraphs from Prof. Jadunath Sinha&#039;s Premchand Roychand Studentship thesis. Luckily for Prof. Jadunath Sinha, he had published extracts from those two parts of his Premchand Roychand Studentship thesis in the Meerut College Magazines of 1924 and 1926.|group=note}} However, the parties found the cost of litigation very high&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Henceforth &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;member &lt;/del&gt;of [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bengal Legislative Council&lt;/del&gt;]] from [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;University &lt;/del&gt;of Calcutta|Calcutta &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;University&lt;/del&gt;]], [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Syama Prasad Mookerjee&lt;/del&gt;]] &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mediated between them &lt;/del&gt;to &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;settle &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;issue &lt;/del&gt;out of court&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. The &lt;/del&gt;suits were &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;settled &lt;/del&gt;in &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;May &lt;/del&gt;1933&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/del&gt;the terms of the settlement were not disclosed and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the &lt;/del&gt;allegations &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;made in the pleadings &lt;/del&gt;were withdrawn.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;hislife&quot;&amp;gt;&lt;/del&gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cite book&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;title&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Radhakrishnan: His Life and Ideas&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pages=31–33&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;publisher=SUNY Press&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;year=&lt;/del&gt;1990|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;isbn&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;9780791403433&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;author&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;K. Satchidananda Murty, Ashok Vohra&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== Controversy ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;On 20 December 1928, Sinha sent a letter to &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Editor &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Modern Review (Calcutta)|The Modern Review&lt;/ins&gt;]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; (TMR) which was reproduced in the January 1929 issue: it was claimed that &quot;numerous passages&quot; of his doctoral thesis were &quot;bodily incorporated&quot; into Radhakrishnan&#039;s second volume of &#039;&#039;Indian Philosophy&#039;&#039; (published in 1927) and &quot;certain chapters&quot; were summarized in toto but without any attribution.{{efn|Radhakrishnan&#039;s appointment, as a southerner, to &quot;the most important chair of philosophy in India&quot; in the north, was resented by a number of people &lt;/ins&gt;from &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the Bengali intelligentsia and &#039;&#039;The Modern Review&#039;&#039; had become the main vehicle of criticism.{{sfn|Minor|1987|p=37}}{{sfn|Murty|Vohra|1990|p=30-31}}{{sfn|Gopal|1989|p=116}} Radhakrishnan&#039;s writings were subject of regular critiques in &#039;&#039;The Modern Review&#039;&#039; who alleged that he failed to cite multiple Bengali scholars with seminal contributions.{{sfn|Gopal|1989|p=116}}{{sfn|Minor|1987|p=34}}}}{{sfn|Minor|1987|p=34}}{{sfn|Murty|Vohra|1990|p=31}} 40 comparative instances were provided in support; the next issue of TMR, Sinha doubled down on his claims and cited another 70 instances.{{sfn|Murty|Vohra|1990|p=31}}{{sfn|Minor|1987|p=35}} &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Radhakrishnan rejected the &quot;extraordinary allegations&quot;, in what was his first publication for TMR, and claimed that partial similarities in translations of classics were unavoidable.{{sfn|Minor|1987|p=35}}{{sfn|Murty|Vohra|1990|p=31}} He counter-attacked Sinha for passing off &lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Ganganath Jha]]&#039;s translations as his own and emphasized upon their differential approaches — Sinha&#039;s was a literal translation while his was more &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;an overview commentary.{{sfn|Murty|Vohra|1990|p=32-33}} Radhakrishnan raised additional alibis: he had been long lecturing using these notes and his book was ready for publication by 1924, before Sinha&#039;s thesis was even complete.{{efn|The manuscript was sent in 1924 and General Editor of Radhakrishnan&#039;s publisher, professor Muirhead, confirmed to the &lt;/ins&gt;Calcutta &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;High Court that the publication got delayed for three years, due to his stay in the United States.{{sfn|Murty|Vohra|1990|p=32-33}}{{sfn|Minor|1987|p=35}}}}{{sfn|Minor|1987|p=35}} However, Sinha refused to concede and published two detailed rejoinders.{{sfn|Minor&lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1987|p=36}} Immediately, the editor of TMR — [[Ramananda Chatterjee]] — considered the controversy &quot;closed&quot; and refused to entertain any further discussion; he had been long convinced of Sinha&#039;s claims.{{sfn|Minor|1987|p=37}}{{sfn|Minor|1987|p=36}}{{efn|Chatterjee had earlier refused to publish a letter by Nalini Ganguli confirming that Radhakrishnan had provides the same translations/notes to him in 1922. The latter was then published in the March 1929 edition of [[The &lt;/ins&gt;Calcutta &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Review&lt;/ins&gt;]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.{{sfn|Gopal|1989|p=117-118}}}} &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;This led to the dispute escalating into a juristic fight, with Radhakrishnan filing a suit for defamation of character against Sinha and Chatterjee, demanding Rs. 100,000 for the damage done,{{sfn|Gopal|1989|p=118}} and Sinha filing a case against Radhakrishnan for copyright infringement, demanding Rs. 20,000.{{sfn|Gopal|1989|p=118}}{{efn|The timeline is not clear. According to Gopal, Radhakrishnan filed his lawsuit in the summer of 1929, to which Sinha filed a counter-claim.{{sfn|Gopal|1989|p=118}} According to Minor as well as Murty &amp;amp; Vohra, Sinha filed a lawsuit first, to which Radhakrishnan responded.{{sfn|Minor|1987|p=37}}{{sfn|Murty|Vohra|1990|p=33}}}} While many scholars veered in support of Radhakrishnan — Jha&lt;/ins&gt;, [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Kuppuswami Sastri&lt;/ins&gt;]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, and Nalini Ganguli confirmed that Radhakrishnan was distributing the notes in question among his students and colleagues since 1922 and even volunteered &lt;/ins&gt;to &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;give evidence — Brajendra Seal and a few others requested to be exempted from &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;purview of the case.{{sfn|Murty|Vohra|1990|p=32-33}}{{sfn|Gopal|1989|p=117-118}} Multiple legal stalwarts including [[Sarat Chandra Bose]], [[Dhirendra Chandra Mitra]], and N. N. Sirkar chose to appear for Radhakrishnan [[pro bono]].{{sfn|Gopal|1989|p=117-118}} &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The disputed were finally settled by &lt;/ins&gt;out&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;-&lt;/ins&gt;of&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;-&lt;/ins&gt;court &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mediation at the behest of [[Syama Prasad Mookerjee]] and both &lt;/ins&gt;suits were &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;withdrawn &lt;/ins&gt;in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;April &lt;/ins&gt;1933&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;; acting Chief Justice [[Phani Bhushan Chakravarti]] dismissed &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;case on 3 May noting a decree of compromise.{{sfn|Murty|Vohra|1990|p=32-33}}{{sfn|Minor|1987|p=37}} The &lt;/ins&gt;terms of the settlement were not disclosed&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, and all allegations (&lt;/ins&gt;and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;counter-&lt;/ins&gt;allegations&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;) &lt;/ins&gt;were withdrawn.{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;sfn|Minor|1987&lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;p&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;37}}{{sfn&lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Murty&lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vohra&lt;/ins&gt;|1990|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;p&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;32-33}}{{sfn|Gopal|1989&lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;p&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;119&lt;/ins&gt;}}  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notable works==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notable works==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;Indian Psychology Perception&#039;&#039; (1934)&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, page: 400&lt;/del&gt;&amp;lt;ref&amp;gt;{{Cite journal|url=https://archive.org/details/in.ernet.dli.2015.218406|title=Indian Psychology Perception|journal=Nature|volume=135|issue=3404|pages=352–353|last=Jadunath Sinha|date=1934|bibcode=1935Natur.135R.132.|doi=10.1038/135132d0|pmc=5159082}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;Indian Psychology Perception&#039;&#039; (1934)&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&amp;lt;ref&amp;gt;{{Cite journal|url=https://archive.org/details/in.ernet.dli.2015.218406|title=Indian Psychology Perception|journal=Nature|volume=135|issue=3404|pages=352–353|last=Jadunath Sinha|date=1934|bibcode=1935Natur.135R.132.|doi=10.1038/135132d0|pmc=5159082}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;A Manual Of Ethics&amp;#039;&amp;#039; (1962)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;A Manual Of Ethics&amp;#039;&amp;#039; (1962)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://books.google.com/books?id=3TSNhTFaoycC&amp;amp;source=gbs_similarbooks Indian psychology] (1934) {{ISBN|9788120801653}} Publisher: Motilal Banarsidass&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, pg 512&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://books.google.com/books?id=3TSNhTFaoycC&amp;amp;source=gbs_similarbooks Indian psychology] (1934) {{ISBN|9788120801653}} Publisher: Motilal Banarsidass&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://books.google.com/books?id=RsQnAQAAIAAJ&amp;amp;source=gbs_similarbooks A History of Indian Philosophy], Volume 1, Sinha Publishing House, 1956&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, 912 pages&amp;lt;ref&amp;gt;{{Cite book|url=https://books&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;google.com/books?id=RsQnAQAAIAAJ|title=A History of Indian Philosophy|last=Sinha|first=Jadunath|date=1956|publisher=Sinha Publishing House|language=en}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://books.google.com/books?id=RsQnAQAAIAAJ&amp;amp;source=gbs_similarbooks A History of Indian Philosophy], Volume 1, Sinha Publishing House, 1956.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://archive.org/details/HistoryOfIndianPhilosophyVol2ByJadunathSinha History Of Indian Philosophy](1930) vol 2, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Publisher: &lt;/del&gt;London Macmillan &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and co&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;limited&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://archive.org/details/HistoryOfIndianPhilosophyVol2ByJadunathSinha History Of Indian Philosophy](1930) vol 2, London Macmillan.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://books.google.com/books?id=_VGdbeLN6CQC&amp;amp;source=gbs_similarbooks Outline Of Indian Philosophy], New Central Book Agency, 1998 {{ISBN|9788173812033}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, 480 pages&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;com/books?id=_VGdbeLN6CQC|title=Outline of Indian Philosophy|last=Sinha|first=Jadunath|date=1998|publisher=New Central Book Agency|isbn=9788173812033|language=en}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://books.google.com/books?id=_VGdbeLN6CQC&amp;amp;source=gbs_similarbooks Outline Of Indian Philosophy], New Central Book Agency, 1998 {{ISBN|9788173812033}}.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://books.google.com/books?id=vDEKAQAAIAAJ&amp;amp;source=gbs_similarbooks The Philosophy of Vijnanabikshu], Sinha Publishing House, 1976&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, pg:73&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://books.google.com/books?id=vDEKAQAAIAAJ&amp;amp;source=gbs_similarbooks The Philosophy of Vijnanabikshu], Sinha Publishing House, 1976&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Note==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Note==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Reflist|group=note&lt;/del&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;notelist&lt;/ins&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>UpdateBot</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Jadunath_Sinha&amp;diff=123723&amp;oldid=prev</id>
		<title>&gt;Marcocapelle: removed Category:Hindu philosophers and theologians; added Category:20th-century Hindu philosophers and theologians using HotCat</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Jadunath_Sinha&amp;diff=123723&amp;oldid=prev"/>
		<updated>2021-06-17T20:39:06Z</updated>

		<summary type="html">&lt;p&gt;removed &lt;a href=&quot;/w/index.php?title=Category:Hindu_philosophers_and_theologians&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Category:Hindu philosophers and theologians (page does not exist)&quot;&gt;Category:Hindu philosophers and theologians&lt;/a&gt;; added &lt;a href=&quot;/w/index.php?title=Category:20th-century_Hindu_philosophers_and_theologians&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Category:20th-century Hindu philosophers and theologians (page does not exist)&quot;&gt;Category:20th-century Hindu philosophers and theologians&lt;/a&gt; using &lt;a href=&quot;https://en.bharatpedia.org/wiki/BP:HC&quot; class=&quot;extiw&quot; title=&quot;wp:HC&quot;&gt;HotCat&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Use dmy dates|date=January 2019}}&lt;br /&gt;
{{Infobox writer&lt;br /&gt;
| name          = Jadunath Sinha&lt;br /&gt;
| native_name   = যদুনাথ সিংহ&lt;br /&gt;
| native_name_lang = bn&lt;br /&gt;
| image         = Jadunath Sinha.jpg&lt;br /&gt;
| image_size    = &lt;br /&gt;
| alt           = Bengali philosopher&lt;br /&gt;
| caption       = Jadunath Sinha&lt;br /&gt;
| birth_name    = Jadunath Sinha&lt;br /&gt;
| birth_date    = 1892&lt;br /&gt;
| birth_place   = [[Kurumgram]], [[Birbhum district|Birbhum]], [[Bengal Presidency]], [[British India]] (Now [[West Bengal]],India)&lt;br /&gt;
| death_date    = {{death date|df=y|1978|08|10}}&lt;br /&gt;
| death_place   = &lt;br /&gt;
| occupation    = Philosopher, writer, religious seeker&lt;br /&gt;
| language      = [[Bengali language|Bengali]], English&lt;br /&gt;
| nationality   = Indian &lt;br /&gt;
| movement      = &lt;br /&gt;
| notableworks  = &amp;#039;&amp;#039;A manual of ethics&amp;#039;&amp;#039;, &amp;#039;&amp;#039;Indian psychology&amp;#039;&amp;#039;, &amp;#039;&amp;#039;A history of Indian philosophy&amp;#039;&amp;#039;, &amp;#039;&amp;#039;Indian Philosophy&amp;#039;&amp;#039;&lt;br /&gt;
| alma_mater = [[University of Calcutta]]&lt;br /&gt;
| spouse        = &lt;br /&gt;
| children      = &lt;br /&gt;
| relatives     =&lt;br /&gt;
| awards        = Philip Samuel Smith Prize, Clint Memorial Prize, Griffith Prize (CU), Mouat Medal&amp;lt;ref name=&amp;quot;Livemint&amp;quot;&amp;gt;{{cite web | url=https://www.livemint.com/Sundayapp/gc1j877AMZ7bQdt5UsvO0H/Copy-and-paste-Plagiarism-in-literature-over-the-years.html | title=Copy... and paste: Plagiarism in literature over the years | publisher=[[LiveMint]] | work=Karthik Venkatesh | date=17 February 2018 | access-date=15 May 2020}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Jadunath Sinha&amp;#039;&amp;#039;&amp;#039; (1892 – 10 August 1978) was an Indian philosopher, writer and religious seeker.&lt;br /&gt;
&lt;br /&gt;
==Early life==&lt;br /&gt;
Jadunath Sinha was born in Kurumgram in [[Birbhum district|Birbhum]], West Bengal in 1892. Later he lived in [[Murshidabad]] and [[Kolkata]] (then Calcutta). Jadunath Sinha came from a Shakta family. So, Sinha had spiritual experiences throughout his life. He followed both classical tantra and emotional Shakta bhakti, with a philosophical position of Shakta universalism.&amp;lt;ref name=&amp;quot;:OM&amp;quot;&amp;gt;{{Cite web|url=http://www.om-guru.com/html/saints/sinha.html|title=A Biography of Jadunath Sinha|website=om-guru.com|access-date=7 September 2018}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Academic career==&lt;br /&gt;
Jadunath Sinha had passed B.A., Honours in Philosophy in 1915 from the [[University of Calcutta|Calcutta University]] and simultaneously bagging the &amp;#039;&amp;#039;Philip Samuel Smith Prize&amp;#039;&amp;#039; and the &amp;#039;&amp;#039;Clint Memorial Prize&amp;#039;&amp;#039;. Subsequently, he passed the M.A. on Philosophy from the [[University of Calcutta|Calcutta University]] in 1917. He did his PhD from the [[University of Calcutta|Calcutta University]] in 1934. He went on to become a versatile writer of Philosophy, [[Psychology]] etc. which were published by famous publishers. Two of his books were published by &amp;#039;&amp;#039;M/s. Kegan Paul&amp;#039;&amp;#039; of London. Dr. Sinha being the most original philosopher of [[Hinduism]] and Indian philosophy, psychology, etc. is still revered by the students of philosophy. He went into religion in the latter part of his life.&lt;br /&gt;
&lt;br /&gt;
Sinha has been cited as one of the early contributors to the field of [[Indian psychology]] that began to emerge more strongly in the 21st century.&lt;br /&gt;
&lt;br /&gt;
== Controversy with Radhakrishnan ==&lt;br /&gt;
In the January 1929 issue of &amp;#039;&amp;#039;Modern Review&amp;#039;&amp;#039;, the [[Bengalis|Bengali]] philosopher Jadunath Sinha made the sensational claim that parts of his doctoral thesis, &amp;#039;&amp;#039;Indian Psychology of Perception&amp;#039;&amp;#039;, published in 1925, were copied by his teacher Sarvepalli Radhakrishnan into his book &amp;#039;&amp;#039;Indian Philosophy II&amp;#039;&amp;#039;, published in 1927.&amp;lt;ref name=&amp;quot;Minor1987&amp;quot;&amp;gt;{{cite book|author=Robert Neil Minor|title=Radhakrishnan: A Religious Biography|url=https://books.google.com/books?id=2LzRkWABC6sC&amp;amp;pg=PA35|access-date=17 May 2020|date=1 January 1987|publisher=SUNY Press|isbn=978-0-88706-554-5|pages=33–37}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;dawn2012&amp;quot;&amp;gt;{{cite web | url=http://www.dailyo.in/politics/teachers-day-dr-sarvepalli-radhakrishnan-education-universities/story/1/19357.html | title=Why Teachers&amp;#039; Day in India is a sham | publisher=Dailyo | date=6 September 2017 | access-date=10 September 2017}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite news|url=https://www.anandabazar.com/editorial/letters-to-the-editor/do-sarvepalli-radhakrishnan-write-the-book-of-indian-philosophy-controversy-arises-1.858698?ref=letters-to-the-editor-new-stry|title=সম্পাদক সমীপেষু: জেনে রাখা ভাল|work=Anandabazar Patrika|access-date=7 September 2018|language=bn}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;{{Cite news|url=http://roundtableindia.co.in/index.php?option=com_content&amp;amp;view=article&amp;amp;id=8753:dr-sarvepalli-radhakrishnan-the-teacher-who-plagiarised-his-student-s-thesis&amp;amp;catid=119:feature&amp;amp;Itemid=132|title=Dr. Sarvepalli Radhakrishnan: The teacher who stole from his student&amp;#039;s thesis|last=Aich|first=Utpal|work=Round Table India|date=5 September 2016}}&amp;lt;/ref&amp;gt; The controversy continued into the February, March and April issues of the magazine.&amp;lt;ref name=&amp;quot;:3&amp;quot;&amp;gt;{{Cite news|url=https://madrascourier.com/biography/sarvepalli-radhakrishnan-the-challenge-of-the-philosopher-king/|title=S. Radhakrishnan: Philosopher, President, Plagiarizer? {{!}} Madras Courier|date=20 October 2016|work=Madras Courier|access-date=8 September 2018|language=en-US}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
In August 1929, Sinha filed a case in the [[Calcutta High Court]], against Dr. Sarvepalli Radhakrishnan for infringement of his copyrights. Sinha claimed damages for Rs 20,000.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;{{Cite web|url=http://www.om-guru.com/html/saints/sinha.html|title=A Biography of Jadunath Sinha|website=www.om-guru.com|access-date=7 September 2018}}&amp;lt;/ref&amp;gt;{{#tag:ref|Then in the first half of the month of August 1929, Prof Jadunath Sinha sued , claiming Rs.20,000/- as damages. Sometime in the first week of September 1929, Radhakrishnan filed a counter libel suit against Jadunath Sinha and Shri Ramananda Chattopadhyay demanding Rs.1,00,000/-. Probably Radhakrishnan thought that attack was the best defence!|group=note|name=merge}} &lt;br /&gt;
Radhakrishnan denied these claims and pointed out that manuscript of his book had been sent to publisher in 1924, but it was published after 3 years as the General Editor Muirhead was in the US.&amp;lt;ref name=&amp;quot;hislife&amp;quot;/&amp;gt; Radhakrishnan counter-sued for defamation of character, demanding Rs 100,000 from Sinha and the editor of &amp;#039;&amp;#039;Modern Review&amp;#039;&amp;#039;, &amp;#039;&amp;#039;Ramananda Chattopadhyay&amp;#039;&amp;#039;.&amp;lt;ref name=&amp;quot;:3&amp;quot; /&amp;gt; Sinha&amp;#039;s case was strong as many of his articles were already published.&amp;lt;ref&amp;gt;{{cite web | url=https://www.dawn.com/news/742051/subcontinental-plagiarism | title=Subcontinental plagiarism | publisher=Dawn | work=Idrees Bakhtiar | date=14 August 2012 | access-date=16 May 2020}}&amp;lt;/ref&amp;gt;{{#tag:ref|Dr. Radhakrishnan had published another book titled &amp;quot;The Vedanta according to Sankara and Ramanuja&amp;quot; in 1928, which was actually a reprint of Chapters 8 &amp;amp; 9 of his book &amp;quot;Indian Philosophy Vol. II.&amp;quot; That book also had extensive pirated paragraphs from Prof. Jadunath Sinha&amp;#039;s Premchand Roychand Studentship thesis. Luckily for Prof. Jadunath Sinha, he had published extracts from those two parts of his Premchand Roychand Studentship thesis in the Meerut College Magazines of 1924 and 1926.|group=note}} However, the parties found the cost of litigation very high.&lt;br /&gt;
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Henceforth the member of [[Bengal Legislative Council]] from [[University of Calcutta|Calcutta University]], [[Syama Prasad Mookerjee]] mediated between them to settle the issue out of court. The suits were settled in May 1933, the terms of the settlement were not disclosed and the allegations made in the pleadings were withdrawn.&amp;lt;ref name=&amp;quot;hislife&amp;quot;&amp;gt;{{cite book|title=Radhakrishnan: His Life and Ideas|pages=31–33|publisher=SUNY Press|year=1990|isbn=9780791403433|author=K. Satchidananda Murty, Ashok Vohra}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Notable works==&lt;br /&gt;
* &amp;#039;&amp;#039;Indian Psychology Perception&amp;#039;&amp;#039; (1934), page: 400&amp;lt;ref&amp;gt;{{Cite journal|url=https://archive.org/details/in.ernet.dli.2015.218406|title=Indian Psychology Perception|journal=Nature|volume=135|issue=3404|pages=352–353|last=Jadunath Sinha|date=1934|bibcode=1935Natur.135R.132.|doi=10.1038/135132d0|pmc=5159082}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* &amp;#039;&amp;#039;A Manual Of Ethics&amp;#039;&amp;#039; (1962)&lt;br /&gt;
* [https://books.google.com/books?id=3TSNhTFaoycC&amp;amp;source=gbs_similarbooks Indian psychology] (1934) {{ISBN|9788120801653}} Publisher: Motilal Banarsidass, pg 512&lt;br /&gt;
* [https://books.google.com/books?id=RsQnAQAAIAAJ&amp;amp;source=gbs_similarbooks A History of Indian Philosophy], Volume 1, Sinha Publishing House, 1956, 912 pages&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=RsQnAQAAIAAJ|title=A History of Indian Philosophy|last=Sinha|first=Jadunath|date=1956|publisher=Sinha Publishing House|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* [https://archive.org/details/HistoryOfIndianPhilosophyVol2ByJadunathSinha History Of Indian Philosophy](1930) vol 2, Publisher: London Macmillan and co. limited&lt;br /&gt;
* [https://books.google.com/books?id=_VGdbeLN6CQC&amp;amp;source=gbs_similarbooks Outline Of Indian Philosophy], New Central Book Agency, 1998 {{ISBN|9788173812033}}, 480 pages&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=_VGdbeLN6CQC|title=Outline of Indian Philosophy|last=Sinha|first=Jadunath|date=1998|publisher=New Central Book Agency|isbn=9788173812033|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* [https://books.google.com/books?id=vDEKAQAAIAAJ&amp;amp;source=gbs_similarbooks The Philosophy of Vijnanabikshu], Sinha Publishing House, 1976, pg:73&lt;br /&gt;
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==Note==&lt;br /&gt;
{{Reflist|group=note}}&lt;br /&gt;
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==References==&lt;br /&gt;
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[[Category:20th-century Hindu philosophers and theologians]]&lt;br /&gt;
[[Category:Bengali people]]&lt;br /&gt;
[[Category:University of Calcutta alumni]]&lt;br /&gt;
[[Category:1892 births]]&lt;br /&gt;
[[Category:1978 deaths]]&lt;/div&gt;</summary>
		<author><name>&gt;Marcocapelle</name></author>
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