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	<title>Hiranyagarbha (donation) - Revision history</title>
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		<title>&gt;Gaelan: Reverted edits by 223.225.123.123 (talk): unexplained content removal (HG) (3.4.10)</title>
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		<summary type="html">&lt;p&gt;Reverted edits by &lt;a href=&quot;/wiki/Special:Contributions/223.225.123.123&quot; title=&quot;Special:Contributions/223.225.123.123&quot;&gt;223.225.123.123&lt;/a&gt; (&lt;a href=&quot;/w/index.php?title=User_talk:223.225.123.123&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;User talk:223.225.123.123 (page does not exist)&quot;&gt;talk&lt;/a&gt;): unexplained content removal (&lt;a href=&quot;https://en.bharatpedia.org/wiki/BP:HG&quot; class=&quot;extiw&quot; title=&quot;wp:HG&quot;&gt;HG&lt;/a&gt;) (3.4.10)&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{short description|ancient Indian ceremony involving the donation of a golden vessel}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Hiranyagarbha&amp;#039;&amp;#039;&amp;#039; ([[IAST]]: hiraṇya-garbha) is an ancient Indian ceremony involving the donation of a golden vessel. It is mentioned as one of the [[sixteen great gifts]] in the historical texts.{{sfn|D. C. Sircar|1971|p=164}}&lt;br /&gt;
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== Ritual ==&lt;br /&gt;
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The word hiranyagarbha literally means &amp;quot;golden womb&amp;quot;: it signifies a golden pot (&amp;#039;&amp;#039;kunda&amp;#039;&amp;#039;) donated to a [[brahmana]], and also refers to the god [[Vishnu]].{{sfn|D. C. Sircar|1971|p=166}}&lt;br /&gt;
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The donor performs an [[archana (Hinduism)|archana]] (worship ritual), and utters a [[mantra]] praising the lord Hiranyagarbha, that is, Vishnu. The performer then enters into the &amp;quot;golden womb&amp;quot;, as the priests perform the rites usually performed for a pregnant woman: [[garbhadhana]], [[pumsavana]], and [[simantonnayana]].{{sfn|D. C. Sircar|1971|p=166}}&lt;br /&gt;
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Next, the donor is taken out of the &amp;quot;golden womb&amp;quot;, and the priests perform [[jatakarma]] and other rites usually performed for a newborn. The donor utters a mantra announcing a &amp;quot;rebirth&amp;quot; from the divine womb, and is called &amp;quot;born of the hiranyagarbha&amp;quot;.{{sfn|D. C. Sircar|1971|p=166}}&lt;br /&gt;
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After the ceremony, the donor gives away the &amp;quot;golden womb&amp;quot; and other gifts to the priests.{{sfn|D. C. Sircar|1971|p=167}}&lt;br /&gt;
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== History ==&lt;br /&gt;
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The &amp;#039;&amp;#039;[[Atharvaveda]]&amp;#039;&amp;#039;-&amp;#039;&amp;#039;[[parishishta]]&amp;#039;&amp;#039;, composed in the 1st millennium BCE, describes hiranyagarbha, besides [[tulapurusha]] and [[gosahasra]] donations.{{sfn|Annette Schmiedchen|2006|p=146}} These three donations are included among the [[sixteen great gifts]] in the later text &amp;#039;&amp;#039;[[Matsya Purana]]&amp;#039;&amp;#039;; the relevant section of the text appears to have been composed during 550-650 CE.{{sfn|Annette Schmiedchen|2006|pp=145-146}} It states that several ancient kings performed the great gifts.{{sfn|Annette Schmiedchen|2006|p=146}} The &amp;#039;&amp;#039;[[Linga Purana]]&amp;#039;&amp;#039; also mentions the sixteen great donations; according to R. C. Hazara, the relevant portion of the text was composed during c. 600-1000 CE, most probably after 800 CE. The great gifts are also described in the later digests devoted to the topic of charity ([[dāna]]), such as [[Ballala Sena|Ballala]]&amp;#039;s &amp;#039;&amp;#039;Dana-sagara&amp;#039;&amp;#039;, and the &amp;#039;&amp;#039;Danakhanda&amp;#039;&amp;#039; section of [[Hemadri]]&amp;#039;s &amp;#039;&amp;#039;Chaturvarga-chintamani&amp;#039;&amp;#039; (13th century).{{sfn|Annette Schmiedchen|2006|p=146}}&lt;br /&gt;
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The [[Chalukya]] king [[Pulakeshin I]] (c. 540-567) is known to have performed the hiranyagarbha ritual (although not mentioned as a great gift) to proclaim his sovereignty.{{sfn|Daud Ali|2000|p=146}} The 7th century [[Pandya dynasty|Pandya]] king [[Jayantavarman]] (alias Cendan), according to one of his inscriptions, performed three of the great gifts: hiranyagarbha, gosahasra, and tulapursuha.{{sfn|Florinda De Simini|2016|p=32}}&lt;br /&gt;
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The great gifts went on to become the principal sign of a king&amp;#039;s beneficence, overlordship, and independence in the subsequent centuries.{{sfn|Nicholas B. Dirks|1993|p=37}} In particular, hiranyagarbha finds a mention in multiple historical inscriptions of Indian kings, including:{{sfn|D. C. Sircar|1971|pp=164-165}}&lt;br /&gt;
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* King Attivarman (c. 4th century) of Ananda dynasty, who is called &amp;#039;&amp;#039;hiranyagarbha-prasava&amp;#039;&amp;#039; (&amp;quot;born of the golden womb&amp;quot;) in the Gorantala inscription.{{sfn|D. C. Sircar|1971|pp=164-165}}&lt;br /&gt;
* Damodaravarman of Ananda dynasty.{{sfn|Vijay Nath|2001|p=120}}&lt;br /&gt;
* [[Vishnukundin]] king Madhavarman I, who is called &amp;#039;&amp;#039;hiranyagarbha-prasuta&amp;#039;&amp;#039; (&amp;quot;born of the golden womb&amp;quot;) in the [[Ipur, Guntur district|Ipur]] and Polamuru inscriptions.{{sfn|D. C. Sircar|1971|p=165}}&lt;br /&gt;
* [[Mangalesha]] (r. c. 592-610 CE), who is called &amp;#039;&amp;#039;hiranyagarbha-sambhuta&amp;#039;&amp;#039; (&amp;quot;produced from the golden womb&amp;quot;) in the [[Mahakuta Pillar]] inscription{{sfn|D. C. Sircar|1971|pp=164-165}}&lt;br /&gt;
* [[Dantidurga]] (r. c. 735-756) of [[Rashtrakuta dynasty]]{{sfn|Vijay Nath|2001|p=120}}&lt;br /&gt;
* [[Yashahkarna]] (r. c. 1073-1123) of [[Kalachuris of Tripuri|Kalachuri]] dynasty of Tripuri{{sfn|Vijay Nath|2001|p=120}}&lt;br /&gt;
* [[Jaya Pala]] (r. c. 1075-1110){{sfn|Vijay Nath|2001|p=120}}&lt;br /&gt;
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== References ==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
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=== Bibliography ===&lt;br /&gt;
&lt;br /&gt;
{{ref begin}}&lt;br /&gt;
* {{cite book |author=Annette Schmiedchen |author-link=Annette Schmiedchen |chapter=The Ceremony of Tulāpuruṣa: The Purāṇic Concept and the Epigraphical Evidence |editor1=Adalbert J. Gail |editor2=Gerd J. R. Mevissen |editor3=Richard Salomon |title=Script and Image: Papers on Art and Epigraphy |chapter-url=https://books.google.com/books?id=QwkOdPtZmVcC&amp;amp;pg=PA145 |year=2006 |publisher=Motilal Banarsidass |isbn=978-81-208-2944-2 }}&lt;br /&gt;
* {{cite book |author=D. C. Sircar |author-link=Dineshchandra Sircar |title=Studies in the Religious Life of Ancient and Medieval India |url=https://books.google.com/books?id=mh1y1eMgGBMC&amp;amp;pg=PA164 |year=1971 |publisher=Motilal Banarsidass |isbn=978-81-208-2790-5 }}&lt;br /&gt;
* {{cite book|author=Daud Ali |chapter=Royal Eulogy as World History: Rethinking Copper-Plate Inscriptions in Cola India |title=Querying the Medieval: Texts and the History of Practices in South Asia |chapter-url=https://books.google.com/books?id=mPARDAAAQBAJ&amp;amp;pg=PA186 |year=2000 |publisher=Oxford University Press |isbn=978-0-19-512430-9 }}&lt;br /&gt;
* {{cite book |author=Florinda De Simini |chapter=Manuscripts, Ritual, and the State in Indian Sources |title=Of Gods and Books: Ritual and Knowledge Transmission in the Manuscript Cultures of Premodern India |chapter-url=https://books.google.com/books?id=kgmyDQAAQBAJ&amp;amp;pg=PA32 |year=2016 |publisher=De Gruyter |isbn=978-3-11-047881-5 }}&lt;br /&gt;
* {{cite book |author=Nicholas B. Dirks |title=The Hollow Crown: Ethnohistory of an Indian Kingdom |url=https://books.google.com/books?id=cegr6zH9PFEC&amp;amp;pg=PA37 |year=1993 |publisher=University of Michigan Press |isbn=0-472-08187-X }}&lt;br /&gt;
* {{cite book |author=Vijay Nath |title=Purāṇas and acculturation: a historico-anthropological perspective |url=https://books.google.com/books?id=vXbXAAAAMAAJ |year=2001 |publisher=Munshiram Manoharlal |isbn=9788121509954 }}&lt;br /&gt;
{{ref end}}&lt;br /&gt;
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[[Category:Rituals in Hindu worship]]&lt;br /&gt;
[[Category:Donation]]&lt;/div&gt;</summary>
		<author><name>&gt;Gaelan</name></author>
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