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	<title>Hindu joint family - Revision history</title>
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	<updated>2026-08-18T19:51:29Z</updated>
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		<updated>2022-06-29T20:16:03Z</updated>

		<summary type="html">&lt;p&gt;robot: Update article (please &lt;a href=&quot;/wiki/User_talk:UpdateBot&quot; title=&quot;User talk:UpdateBot&quot;&gt;report&lt;/a&gt; if you notice any mistake or error in this edit)&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:46, 30 June 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot;&gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Family structure==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Family structure==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Historically, for generations India had &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;a &lt;/del&gt;prevailing tradition of the &#039;&#039;Joint Hindu Family&#039;&#039; or &#039;&#039;undivided family.&#039;&#039; The system is an extended family arrangement prevalent throughout the Indian subcontinent, particularly in India, consisting of many generations living in the same home, all bound by the common relationship. A joint family consists of a husband and wife, their sons, their unmarried daughters, and their sons’ wives and children. The same pattern (sons, their wives and children, and unmarried daughters) repeats for as many generations as are currently alive. Any number of these people may without impacting the legal existence of the family, be decreased.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Historically, for generations India had &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;an unexpected &lt;/ins&gt;prevailing tradition of the &#039;&#039;Joint Hindu Family&#039;&#039; or &#039;&#039;undivided family.&#039;&#039; The system is an extended family arrangement prevalent throughout the Indian subcontinent, particularly in India, consisting of many generations living in the same home, all bound by the common relationship.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;[http://ringzone.the69.in/uploads/fwlbp2k/hindu-family-structure Hindu family structure] &#039;&#039;ringzone.the69.in&#039;&#039;. Retrieved 4 September 2021&amp;lt;/ref&amp;gt; &lt;/ins&gt;A joint family consists of a husband and wife, their sons, their unmarried daughters, and their sons’ wives and children. The same pattern (sons, their wives and children, and unmarried daughters) repeats for as many generations as are currently alive. Any number of these people may without impacting the legal existence of the family, be decreased.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The family is headed by a senior person called a &amp;#039;Karta&amp;#039;, usually the oldest man, who makes decisions on economic and social matters on behalf of the entire family. The patriarch&amp;#039;s wife generally exerts control over the household and minor religious practices and often wields considerable influence in domestic matters. Family income flows into a common pool, from which resources are drawn to meet the needs of all members, which are regulated by the heads of the family.  However, with urbanization and economic development, India has witnessed a break up of traditional joint family into more nuclear-like families, and the traditional joint family in India accounted for a small number of Indian households.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The family is headed by a senior person called a &amp;#039;Karta&amp;#039;, usually the oldest man, who makes decisions on economic and social matters on behalf of the entire family. The patriarch&amp;#039;s wife generally exerts control over the household and minor religious practices and often wields considerable influence in domestic matters. Family income flows into a common pool, from which resources are drawn to meet the needs of all members, which are regulated by the heads of the family.  However, with urbanization and economic development, India has witnessed a break up of traditional joint family into more nuclear-like families, and the traditional joint family in India accounted for a small number of Indian households.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l18&quot;&gt;Line 18:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 18:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In 2016, a judgment of the Delhi High Court ruled that the eldest female member of a Hindu Undivided Family can be its  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In 2016, a judgment of the Delhi High Court ruled that the eldest female member of a Hindu Undivided Family can be its  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;Karta&#039; (manager).&amp;lt;ref&amp;gt;{{cite web|title=Woman can be &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;‘karta’ &lt;/del&gt;of a family: Delhi High Court |url=https://timesofindia.indiatimes.com/india/Woman-can-be-kartaof-a-family-Delhi-high-court/articleshow/50799462.cms|website=Times of India|access-date=28 October 2020}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;Karta&#039; (manager).&amp;lt;ref&amp;gt;{{cite web|title=Woman can be &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;karta&#039; &lt;/ins&gt;of a family: Delhi High Court |url=https://timesofindia.indiatimes.com/india/Woman-can-be-kartaof-a-family-Delhi-high-court/articleshow/50799462.cms|website=Times of India|access-date=28 October 2020}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Relationships===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Relationships===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l26&quot;&gt;Line 26:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 26:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Different family members are addressed via different names. The nature of relationship also varies. Relations can be of equivalence, mutual respect or teasing in nature. However modern individualism has been a threat to the family collective unit, and those living in modern joint families find themselves feeling confined or captive under the watch of too many family members.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Different family members are addressed via different names. The nature of relationship also varies. Relations can be of equivalence, mutual respect or teasing in nature. However modern individualism has been a threat to the family collective unit, and those living in modern joint families find themselves feeling confined or captive under the watch of too many family members.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a traditional joint Hindu family, there is a subservient relationship between the wives of the brothers: the patriarch&#039;s wife is addressed as  &quot;Badi Bhabhi&quot; (in Hindi), meaning &quot;eldest brother&#039;s wife.&quot; She is traditionally considered the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mistress &lt;/del&gt;of the house and is in charge of running the household affairs and overseeing the servants (if any). The subsequent younger brothers&#039; wives typically seek her advice and permission for any matters/decisions regarding the household and rearing of the children.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a traditional joint Hindu family, there is a subservient relationship between the wives of the brothers: the patriarch&#039;s wife is addressed as  &quot;Badi Bhabhi&quot; (in Hindi), meaning &quot;eldest brother&#039;s wife.&quot; She is traditionally considered the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;head &lt;/ins&gt;of the house &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;after the elders &lt;/ins&gt;and is in charge of running the household affairs and overseeing the servants (if any). The subsequent younger brothers&#039; wives typically seek her advice and permission for any matters/decisions regarding the household and rearing of the children.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In northern and central India, wives often have joking or teasing relationships with younger brothers-in-law, while relating to older brothers-in-law in a more formal, respectful manner.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In northern and central India, wives often have joking or teasing relationships with younger brothers-in-law, while relating to older brothers-in-law in a more formal, respectful manner.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l38&quot;&gt;Line 38:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 38:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Further reading==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Further reading==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{Citation|last1=Donner|first1=Henrike|title=Domestic goddesses: maternity, globalization and middle-class identity in contemporary India|date=2008|publisher=[[Ashgate Publishing]]|location=[[Aldershot]]|isbn=0-7546-4942-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;3&lt;/del&gt;|url=https://books.google.com/books?id=6wsVrYic9L8C}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{Citation|last1=Donner|first1=Henrike|title=Domestic goddesses: maternity, globalization and middle-class identity in contemporary India|date=2008|publisher=[[Ashgate Publishing]]|location=[[Aldershot]]|isbn=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;978-&lt;/ins&gt;0-7546-4942-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;7&lt;/ins&gt;|url=https://books.google.com/books?id=6wsVrYic9L8C}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{Citation|last2=Harshav|first2=Barbara|author1=Michaels, Axel|author-link1=Axel Michaels|title=Hinduism: Past and Present|date=2004|publisher=[[Princeton University Press]]|location=[[Princeton, New Jersey|Princeton]]|isbn=0-691-08953-1|pages=111–131|edition=5th|url=https://books.google.com/books?id=PD-flQMc1ocC}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*{{Citation|last2=Harshav|first2=Barbara|author1=Michaels, Axel|author-link1=Axel Michaels|title=Hinduism: Past and Present|date=2004|publisher=[[Princeton University Press]]|location=[[Princeton, New Jersey|Princeton]]|isbn=0-691-08953-1|pages=111–131|edition=5th|url=https://books.google.com/books?id=PD-flQMc1ocC}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>UpdateBot</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Hindu_joint_family&amp;diff=120815&amp;oldid=prev</id>
		<title>&gt;C1K98V: Undid edits by 162.55.41.13 (talk) to last revision by AnomieBOT: nonconstructive edits</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Hindu_joint_family&amp;diff=120815&amp;oldid=prev"/>
		<updated>2021-06-20T05:08:06Z</updated>

		<summary type="html">&lt;p&gt;Undid edits by &lt;a href=&quot;/wiki/Special:Contributions/162.55.41.13&quot; title=&quot;Special:Contributions/162.55.41.13&quot;&gt;162.55.41.13&lt;/a&gt; (&lt;a href=&quot;/w/index.php?title=User_talk:162.55.41.13&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;User talk:162.55.41.13 (page does not exist)&quot;&gt;talk&lt;/a&gt;) to last revision by AnomieBOT: nonconstructive edits&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{short description|Extended family common in the Indian subcontinent particularly founded in India}}&lt;br /&gt;
{{Use Indian English|date=September 2014}}&lt;br /&gt;
{{More citations needed|date=May 2011}}&lt;br /&gt;
&lt;br /&gt;
{{Hinduism small}}&lt;br /&gt;
A &amp;#039;&amp;#039;&amp;#039; joint family&amp;#039;&amp;#039;&amp;#039; or &amp;#039;&amp;#039;&amp;#039;undivided family&amp;#039;&amp;#039;&amp;#039; is an [[extended family]] arrangement prevalent throughout the [[Indian subcontinent]], particularly in [[India]], consisting of many generations living in the same household, all bound by the common relationship.&amp;lt;ref&amp;gt;{{cite journal |title=The Hindu Joint}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Hindu Undivided Family (‘HUF’) is treated as a ‘person’ under section 2(31)&amp;lt;ref&amp;gt;{{Cite web|url=https://www.incometaxindia.gov.in/Pages/i-am/huf.aspx?k=Introduction#|title=I AM : HUF|website=www.incometaxindia.gov.in}}&amp;lt;/ref&amp;gt; of the Income-tax Act, 1961. HUF is a separate entity for the purpose of assessment under the Act.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.incometaxindia.gov.in/Pages/i-am/huf.aspx?k=Introduction|title=I AM : HUF|website=www.incometaxindia.gov.in}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Family structure==&lt;br /&gt;
Historically, for generations India had a prevailing tradition of the &amp;#039;&amp;#039;Joint Hindu Family&amp;#039;&amp;#039; or &amp;#039;&amp;#039;undivided family.&amp;#039;&amp;#039; The system is an extended family arrangement prevalent throughout the Indian subcontinent, particularly in India, consisting of many generations living in the same home, all bound by the common relationship. A joint family consists of a husband and wife, their sons, their unmarried daughters, and their sons’ wives and children. The same pattern (sons, their wives and children, and unmarried daughters) repeats for as many generations as are currently alive. Any number of these people may without impacting the legal existence of the family, be decreased.&lt;br /&gt;
&lt;br /&gt;
The family is headed by a senior person called a &amp;#039;Karta&amp;#039;, usually the oldest man, who makes decisions on economic and social matters on behalf of the entire family. The patriarch&amp;#039;s wife generally exerts control over the household and minor religious practices and often wields considerable influence in domestic matters. Family income flows into a common pool, from which resources are drawn to meet the needs of all members, which are regulated by the heads of the family.  However, with urbanization and economic development, India has witnessed a break up of traditional joint family into more nuclear-like families, and the traditional joint family in India accounted for a small number of Indian households.&lt;br /&gt;
&lt;br /&gt;
A Hindu undivided family or HUF is a legal term related to the [[Hindu Marriage Act]]. The female members are also given the right of share to the property in the HUF. The term finds reference in the provisions of the Income Tax Act, but the expression is not defined in the act. There are various aspects of Hindu law relevant for the purpose assessment of income of HUF with Hindu Succession Act 1956 and Income Tax Act 1961 and wealth in the status of HUF, as well as the impact of the provisions of Hindu Succession Act 1956 as amended by Hindu Succession (Amendment) Act 2005 relevant for the purpose of assessment of income and wealth in the status of HUF under the Income Tax Act 1961.&lt;br /&gt;
&lt;br /&gt;
In the case of Surjit Lal Chhabra 101 ITR 776 SC, joint family and undivided family are synonymous: &amp;quot;A joint Hindu family consists of persons lineally descended from a common ancestor and includes their wives and unmarried daughters. The daughter, on marriage, ceases to be a member of her father&amp;#039;s family and becomes a member of her husband&amp;#039;s family.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In 2016, a judgment of the Delhi High Court ruled that the eldest female member of a Hindu Undivided Family can be its &lt;br /&gt;
&amp;#039;Karta&amp;#039; (manager).&amp;lt;ref&amp;gt;{{cite web|title=Woman can be ‘karta’ of a family: Delhi High Court |url=https://timesofindia.indiatimes.com/india/Woman-can-be-kartaof-a-family-Delhi-high-court/articleshow/50799462.cms|website=Times of India|access-date=28 October 2020}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Relationships===&lt;br /&gt;
&lt;br /&gt;
{{Unreferenced section|date=June 2021}}&lt;br /&gt;
&lt;br /&gt;
Different family members are addressed via different names. The nature of relationship also varies. Relations can be of equivalence, mutual respect or teasing in nature. However modern individualism has been a threat to the family collective unit, and those living in modern joint families find themselves feeling confined or captive under the watch of too many family members.&lt;br /&gt;
&lt;br /&gt;
In a traditional joint Hindu family, there is a subservient relationship between the wives of the brothers: the patriarch&amp;#039;s wife is addressed as  &amp;quot;Badi Bhabhi&amp;quot; (in Hindi), meaning &amp;quot;eldest brother&amp;#039;s wife.&amp;quot; She is traditionally considered the mistress of the house and is in charge of running the household affairs and overseeing the servants (if any). The subsequent younger brothers&amp;#039; wives typically seek her advice and permission for any matters/decisions regarding the household and rearing of the children.&lt;br /&gt;
&lt;br /&gt;
In northern and central India, wives often have joking or teasing relationships with younger brothers-in-law, while relating to older brothers-in-law in a more formal, respectful manner.&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Nuclear family]]&lt;br /&gt;
*[[Extended family]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
*{{Citation|last1=Donner|first1=Henrike|title=Domestic goddesses: maternity, globalization and middle-class identity in contemporary India|date=2008|publisher=[[Ashgate Publishing]]|location=[[Aldershot]]|isbn=0-7546-4942-3|url=https://books.google.com/books?id=6wsVrYic9L8C}}&lt;br /&gt;
*{{Citation|last2=Harshav|first2=Barbara|author1=Michaels, Axel|author-link1=Axel Michaels|title=Hinduism: Past and Present|date=2004|publisher=[[Princeton University Press]]|location=[[Princeton, New Jersey|Princeton]]|isbn=0-691-08953-1|pages=111–131|edition=5th|url=https://books.google.com/books?id=PD-flQMc1ocC}}&lt;br /&gt;
&lt;br /&gt;
{{Indian wedding}}&lt;br /&gt;
{{Social issues in India}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Family in India]]&lt;br /&gt;
[[Category:Hindu law]]&lt;br /&gt;
[[Category:Living arrangements]]&lt;/div&gt;</summary>
		<author><name>&gt;C1K98V</name></author>
	</entry>
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