https://en.bharatpedia.org/w/index.php?action=history&feed=atom&title=Haqaiq-e-HindiHaqaiq-e-Hindi - Revision history2026-10-26T17:03:34ZRevision history for this page on the wikiMediaWiki 1.43.6https://en.bharatpedia.org/w/index.php?title=Haqaiq-e-Hindi&diff=502040&oldid=prevNatasha6581: New basic data w/ infobox2025-09-29T09:26:54Z<p>New basic data w/ infobox</p>
<p><b>New page</b></p><div>{{Orphan|date=August 2024}}<br />
{{Infobox book<br />
| name = Haqaiq-e-Hindi<br />
| author = Syed Abdul Wahid Bilgrami<br />
| title_orig = حقائق ہندی<br />
| country = India<br />
| language = Persian<br />
| subject = Sufi interpretations in Dhrupad, Bishnupad, and others<br />
| published = 1566<br />
| pub_date = Hindi (1957) by Saiyid Athar Abbas Rizvi<br />
| genre = [[Sufism]]<br />
}}<br />
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'''''Haqaiq-e-Hindi''''' is a treatise written in 1566 by [[Meer Abdul Wahid Bilgrami|Meer Syed Abdul Wahid Bilgrami]] (1509–1608). It was written in Persian with the use of Sufi interpretations used in [[Dhrupad]], Bishnupad and others.<ref name=":0">{{Cite book |last=Orsini |first=Francesca |url=https://core.ac.uk/reader/2791005 |title="Krishna is the Truth of Man" Mir 'Abdul Wahid Bilgrami's Haqā'iq-i Hindī (Indian Truths) and the circulation of dhrupad and bishnupad.' |publisher=Brill |year=2010 |language=en}}</ref><ref>{{Cite book |last1=Orsini |first1=Francesca |url=https://books.google.com/books?id=P0SlCgAAQBAJ |title=Tellings and Texts: Music, Literature and Performance in North India |last2=Schofield |first2=Katherine Butler |date=2015-10-05 |publisher=Open Book Publishers |isbn=978-1-78374-102-1 |pages=419–420 |language=ar}}</ref><ref>{{Cite book |last=Mohamed |first=Malik |url=https://books.google.com/books?id=yPnZEAAAQBAJ |title=The Foundations of the Composite Culture in India |date=2023-12-01 |publisher=Taylor & Francis |isbn=978-1-003-83095-5 |language=en}}</ref><ref>{{Cite book |last1=Bhargava |first1=Meena |url=https://books.google.com/books?id=5TWcEAAAQBAJ |title=The Early Modern in South Asia: Querying Modernity, Periodization, and History |last2=Nath |first2=Pratyay |date=2023-01-05 |publisher=Cambridge University Press |isbn=978-1-009-27662-7 |pages=53 |language=en}}</ref><ref>{{Cite book |last=Jafri |first=Saiyid Zaheer Husain |url=https://books.google.com/books?id=K4SzQL1uds4C |title=Recording the Progress of Indian History: Symposia Papers of the Indian History Congress, 1992-2010 |date=2012 |publisher=Primus Books |isbn=978-93-80607-28-3 |pages=142 |language=en}}</ref><br />
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It was taken into Scholarly field by [[Saiyid Athar Abbas Rizvi]], who published it in Hindi in 1957.<ref>{{Cite journal |last=Pauwels |first=Heidi |date=1992 |title=A Sufi listening to Hindi religious poetry: Mir Abdul Wahid Bilgrami's Haqayaq-i Hindi. |url=https://digital.lib.washington.edu/researchworks/items/b6ece603-6dc3-4577-afbc-27c6c99a0687 |journal=Asian Languages and Literature Faculty Papers |language=en}}</ref><br />
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== Reviews ==<br />
According to Muzaffar Alam, in this work ‘Abdul Wahid ‘sought to reconcile Vaisnav symbols as well as the terms and ideas used in Hindu devotional songs with orthodox Muslim beliefs’ within the ‘syncretistic religious milieu’ of Awadh qasbas.<ref name=":0" /><br />
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== References ==<br />
{{Reflist}}<br />
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[[Category:Treatises]]<br />
[[Category:1566 in India]]</div>Natasha6581