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	<id>https://en.bharatpedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Ghirth</id>
	<title>Ghirth - Revision history</title>
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	<updated>2026-11-13T22:57:27Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Ghirth&amp;diff=399254&amp;oldid=prev</id>
		<title>CleanupBot: Removing protection template from an unprotected page</title>
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		<updated>2023-07-24T06:14:44Z</updated>

		<summary type="html">&lt;p&gt;Removing protection template from an unprotected page&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:44, 24 July 2023&lt;/td&gt;
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	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Ghirth&amp;diff=398524&amp;oldid=prev</id>
		<title>Ajay Kumar: Included a reliable source for verification.</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Ghirth&amp;diff=398524&amp;oldid=prev"/>
		<updated>2023-07-23T14:43:16Z</updated>

		<summary type="html">&lt;p&gt;Included a reliable source for verification.&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:13, 23 July 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{pp-protected|small=yes}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use Indian English|date=July 2017}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use Indian English|date=July 2017}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=January 2021}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=January 2021}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &#039;&#039;&#039;Ghirth&#039;&#039;&#039; (also known as Ghirath, Ghrit or Chaudhary) is &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;a [[Hindu]] &lt;/del&gt;agricultural [[Indian caste system|Indian caste]] found in the state of [[Himachal Pradesh]] in [[North India]].{{sfn|B R Sharma|A R Sankhyan|1996|p=237}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &#039;&#039;&#039;Ghirth&#039;&#039;&#039; (also known as Ghirath, Ghrit or Chaudhary) is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;an &lt;/ins&gt;agricultural [[Indian caste system|Indian&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] [[&lt;/ins&gt;caste]] found in the state of [[Himachal Pradesh]] in [[North India]].{{sfn|B R Sharma|A R Sankhyan|1996|p=237}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== History ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== History ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to a legend, the Ghirths are so-called because the Hindu god [[Shiva]] made them out of [[ghee]] (&#039;&#039;ghrita&#039;&#039; in [[Sanskrit]]). This etymology is reflective of the community&#039;s traditional occupation of [[animal husbandry]] and [[agriculture]]. However, some members of the community trace their ancestry to a sage called Ghrit Rishi, and claim connections to the legendary [[Kauravas]] mentioned in the &#039;&#039;[[Mahabharata]]&#039;&#039;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The community also claims descent from the [[Rajput]] [[Kshatriya]]s.{{sfn|B R Sharma|A R Sankhyan|1996|p=237}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to a legend, the Ghirths are so-called because the Hindu god [[Shiva]] made them out of [[ghee]] (&#039;&#039;ghrita&#039;&#039; in [[Sanskrit]]). This etymology is reflective of the community&#039;s traditional occupation of [[animal husbandry]] and [[agriculture]]. However, some members of the community trace their ancestry to a sage called Ghrit Rishi, and claim connections to the legendary [[Kauravas]] mentioned in the &#039;&#039;[[Mahabharata]]&#039;&#039;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;At the beginning of the 20th century, the Ghirths were the dominant low-caste cultivators and marginal landholders in the Himachal region.{{sfn|Mahesh Sharma|2001|p=68}} Since they were considered as a &amp;#039;clean&amp;#039; (not [[untouchability|untouchable]]) low caste, they were employed as domestic servants by the higher castes: their &amp;#039;clean&amp;#039; status allowed them to perform tasks such as fetching water or cleaning cooking utensils, which the untouchable servants were not allowed to do.{{sfn|Mahesh Sharma|2001|p=74}} Nevertheless, the [[Rajput]], who were the dominant landholding caste of the region, had imposed social restrictions on them. Around 1926, the Ghirths started a movement to achieve upward [[social mobility]], and started opposing these restrictions.{{sfn|Mahesh Sharma|2001|p=68}} They refused menial work, creating difficulties for the higher castes that earlier employed them as servants.{{sfn|Mahesh Sharma|2001|p=74}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;At the beginning of the 20th century, the Ghirths were the dominant low-caste cultivators and marginal landholders in the Himachal region.{{sfn|Mahesh Sharma|2001|p=68}} Since they were considered as a &amp;#039;clean&amp;#039; (not [[untouchability|untouchable]]) low caste, they were employed as domestic servants by the higher castes: their &amp;#039;clean&amp;#039; status allowed them to perform tasks such as fetching water or cleaning cooking utensils, which the untouchable servants were not allowed to do.{{sfn|Mahesh Sharma|2001|p=74}} Nevertheless, the [[Rajput]], who were the dominant landholding caste of the region, had imposed social restrictions on them. Around 1926, the Ghirths started a movement to achieve upward [[social mobility]], and started opposing these restrictions.{{sfn|Mahesh Sharma|2001|p=68}} They refused menial work, creating difficulties for the higher castes that earlier employed them as servants.{{sfn|Mahesh Sharma|2001|p=74}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l14&quot;&gt;Line 14:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 15:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Ghirth, including the Chahang and Bahti, are classified among the [[Other Backward Class]]es by the government of India.&amp;lt;ref&amp;gt;{{cite web |url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvnHHKZ9t8g%2BEgijzJVQthoZ1sm9YcGu7qq4lrERyBbQdJcY9VJUSnQ |title=Central List of OBCs |publisher=National Commission for Backward Classes |access-date=2 May 2018 }}&amp;lt;/ref&amp;gt; The &amp;#039;&amp;#039;Ghirth, Chahang, Bahti Mahasabha&amp;#039;&amp;#039;, established in 1932, represents the interests of these three communities.&amp;lt;ref&amp;gt;{{cite news |author=Lalit Mohan |url=http://www.tribuneindia.com/news/himachal/community/obc-committee-members-put-up-united-front/294865.html |title=OBC committee members put up united front |newspaper=The Tribune |date=14 September 2016 }}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The Ghirth, including the Chahang and Bahti, are classified among the [[Other Backward Class]]es by the government of India.&amp;lt;ref&amp;gt;{{cite web |url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvnHHKZ9t8g%2BEgijzJVQthoZ1sm9YcGu7qq4lrERyBbQdJcY9VJUSnQ |title=Central List of OBCs |publisher=National Commission for Backward Classes |access-date=2 May 2018 }}&amp;lt;/ref&amp;gt; The &amp;#039;&amp;#039;Ghirth, Chahang, Bahti Mahasabha&amp;#039;&amp;#039;, established in 1932, represents the interests of these three communities.&amp;lt;ref&amp;gt;{{cite news |author=Lalit Mohan |url=http://www.tribuneindia.com/news/himachal/community/obc-committee-members-put-up-united-front/294865.html |title=OBC committee members put up united front |newspaper=The Tribune |date=14 September 2016 }}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==Politics==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;After the Rajput and Brahmans, there is another dominant caste Girth in the Politics of Himanchal.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=cdDkAAAAMAAJ&amp;amp;q=girth+|title = Administrative Problems of Rural Development in India|isbn = 9788185475158|last1 = Sud|first1 = Onkar Chand|year = 1992}}&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==See also==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[Jat people]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[Anjana Chaudhary]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{reflist}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{reflist}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/del&gt;== Bibliography &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Bibliography ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{ref begin}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{ref begin}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{cite book |editor1=B R Sharma |editor2=A R Sankhyan |title=Himachal Pradesh |series=People of India |url=https://books.google.com/books?id=XEduAAAAMAAJ |year=1996 |publisher=Anthropological Survey of India |oclc=471782049 }}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{cite book |editor1=B R Sharma |editor2=A R Sankhyan |title=Himachal Pradesh |series=People of India |url=https://books.google.com/books?id=XEduAAAAMAAJ |year=1996 |publisher=Anthropological Survey of India &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|isbn=9788173040948 &lt;/ins&gt;|oclc=471782049 }}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{cite book |editor=Kumar Suresh Singh |title=People of India |url=https://books.google.com/books?id=uw8wAQAAIAAJ |year=2003 |publisher=Anthropological Survey of India |isbn=978-81-7304-123-5 }}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{cite book |editor=Kumar Suresh Singh |title=People of India |url=https://books.google.com/books?id=uw8wAQAAIAAJ |year=2003 |publisher=Anthropological Survey of India |isbn=978-81-7304-123-5 }}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{cite book |author=Mahesh Sharma |title=The realm of faith: subversion, appropriation, and dominance in the Western Himalaya |url=https://books.google.com/books?id=jAwRAQAAIAAJ |year=2001 |publisher=Indian Institute of Advanced Study |isbn=978-81-85952-92-5 }}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* {{cite book |author=Mahesh Sharma |title=The realm of faith: subversion, appropriation, and dominance in the Western Himalaya |url=https://books.google.com/books?id=jAwRAQAAIAAJ |year=2001 |publisher=Indian Institute of Advanced Study |isbn=978-81-85952-92-5 }}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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The &amp;#039;&amp;#039;&amp;#039;Ghirth&amp;#039;&amp;#039;&amp;#039; (also known as Ghirath, Ghrit or Chaudhary) is a [[Hindu]] agricultural [[Indian caste system|Indian caste]] found in the state of [[Himachal Pradesh]] in [[North India]].{{sfn|B R Sharma|A R Sankhyan|1996|p=237}}&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
&lt;br /&gt;
According to a legend, the Ghirths are so-called because the Hindu god [[Shiva]] made them out of [[ghee]] (&amp;#039;&amp;#039;ghrita&amp;#039;&amp;#039; in [[Sanskrit]]). This etymology is reflective of the community&amp;#039;s traditional occupation of [[animal husbandry]] and [[agriculture]]. However, some members of the community trace their ancestry to a sage called Ghrit Rishi, and claim connections to the legendary [[Kauravas]] mentioned in the &amp;#039;&amp;#039;[[Mahabharata]]&amp;#039;&amp;#039;. The community also claims descent from the [[Rajput]] [[Kshatriya]]s.{{sfn|B R Sharma|A R Sankhyan|1996|p=237}}&lt;br /&gt;
&lt;br /&gt;
At the beginning of the 20th century, the Ghirths were the dominant low-caste cultivators and marginal landholders in the Himachal region.{{sfn|Mahesh Sharma|2001|p=68}} Since they were considered as a &amp;#039;clean&amp;#039; (not [[untouchability|untouchable]]) low caste, they were employed as domestic servants by the higher castes: their &amp;#039;clean&amp;#039; status allowed them to perform tasks such as fetching water or cleaning cooking utensils, which the untouchable servants were not allowed to do.{{sfn|Mahesh Sharma|2001|p=74}} Nevertheless, the [[Rajput]], who were the dominant landholding caste of the region, had imposed social restrictions on them. Around 1926, the Ghirths started a movement to achieve upward [[social mobility]], and started opposing these restrictions.{{sfn|Mahesh Sharma|2001|p=68}} They refused menial work, creating difficulties for the higher castes that earlier employed them as servants.{{sfn|Mahesh Sharma|2001|p=74}}&lt;br /&gt;
&lt;br /&gt;
==  Related groups ==&lt;br /&gt;
&lt;br /&gt;
British colonial administrator [[Denzil Ibbetson]], in his &amp;#039;&amp;#039;Panjab Castes&amp;#039;&amp;#039; (1916), considers Ghirth same as the people that are known as Chahang (or Chang) and Bahti in the eastern and western portion of the lower Himalayan range respectively.{{sfn|Kumar Suresh Singh|2003|p=130}} The [[Anthropological Survey of India]]&amp;#039;s &amp;#039;&amp;#039;People of India&amp;#039;&amp;#039; series (1996) describes Chahang and Bahti as sub-groups of the Ghirths.{{sfn|B R Sharma|A R Sankhyan|1996|p=237}}&lt;br /&gt;
&lt;br /&gt;
The Ghirth, including the Chahang and Bahti, are classified among the [[Other Backward Class]]es by the government of India.&amp;lt;ref&amp;gt;{{cite web |url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvnHHKZ9t8g%2BEgijzJVQthoZ1sm9YcGu7qq4lrERyBbQdJcY9VJUSnQ |title=Central List of OBCs |publisher=National Commission for Backward Classes |access-date=2 May 2018 }}&amp;lt;/ref&amp;gt; The &amp;#039;&amp;#039;Ghirth, Chahang, Bahti Mahasabha&amp;#039;&amp;#039;, established in 1932, represents the interests of these three communities.&amp;lt;ref&amp;gt;{{cite news |author=Lalit Mohan |url=http://www.tribuneindia.com/news/himachal/community/obc-committee-members-put-up-united-front/294865.html |title=OBC committee members put up united front |newspaper=The Tribune |date=14 September 2016 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
=== Bibliography ===&lt;br /&gt;
{{ref begin}}&lt;br /&gt;
* {{cite book |editor1=B R Sharma |editor2=A R Sankhyan |title=Himachal Pradesh |series=People of India |url=https://books.google.com/books?id=XEduAAAAMAAJ |year=1996 |publisher=Anthropological Survey of India |oclc=471782049 }}&lt;br /&gt;
* {{cite book |editor=Kumar Suresh Singh |title=People of India |url=https://books.google.com/books?id=uw8wAQAAIAAJ |year=2003 |publisher=Anthropological Survey of India |isbn=978-81-7304-123-5 }}&lt;br /&gt;
* {{cite book |author=Mahesh Sharma |title=The realm of faith: subversion, appropriation, and dominance in the Western Himalaya |url=https://books.google.com/books?id=jAwRAQAAIAAJ |year=2001 |publisher=Indian Institute of Advanced Study |isbn=978-81-85952-92-5 }}&lt;br /&gt;
{{ref end}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Social groups of Himachal Pradesh]]&lt;br /&gt;
[[Category:Indian castes]]&lt;/div&gt;</summary>
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