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	<id>https://en.bharatpedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Ghantakarna_Mahavir</id>
	<title>Ghantakarna Mahavir - Revision history</title>
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	<updated>2026-08-27T21:25:00Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Ghantakarna_Mahavir&amp;diff=456117&amp;oldid=prev</id>
		<title>Cinehub 022: fixed issues</title>
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		<updated>2025-05-20T22:57:14Z</updated>

		<summary type="html">&lt;p&gt;fixed issues&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:27, 21 May 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot;&gt;Line 3:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 3:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=April 2020}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=April 2020}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Infobox deity&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Infobox deity&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| type &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;        &lt;/del&gt;= &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;xatriy &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| type = &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Jain &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| name &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;        &lt;/del&gt;= Ghantakarna Mahavir&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| name = Ghantakarna Mahavir&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| image &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;       &lt;/del&gt;= GhantakarnMahvir-RavindraJain.JPG&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| image = GhantakarnMahvir-RavindraJain.JPG&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| caption &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;     &lt;/del&gt;= Ghantakarna Mahavir&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| caption = Ghantakarna Mahavir&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| alt &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;         &lt;/del&gt;= Image of deity&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| alt &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/ins&gt;= Image of deity&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| deity_of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;    &lt;/del&gt;= &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;xatriy &lt;/del&gt;protector deity (Vira)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| deity_of = &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Kshatriya &lt;/ins&gt;protector deity (Vira)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| Devanagari &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;  &lt;/del&gt;= घंटाकर्ण महावीर&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| Devanagari = घंटाकर्ण महावीर&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| script_name  = Gujarati&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| script_name  = Gujarati&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| script &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;      &lt;/del&gt;= {{lang|gu|ઘંટાકર્ણ મહાવીર}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| script = {{lang|gu|ઘંટાકર્ણ મહાવીર}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| affiliation  = &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| mantra = &#039;&#039;Gantakarana Mantra Stotra&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| abode        = &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| weapon = Bow and arrow&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| mantra &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;      &lt;/del&gt;= &#039;&#039;Gantakarana Mantra Stotra&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| region = [[Gujarat]], India&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| weapon &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;      &lt;/del&gt;= Bow and arrow&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| symbols      = &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| mount        = &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| texts        = &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| region &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;      &lt;/del&gt;= [[Gujarat]], India&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| venerated_in = [[Jainism]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| venerated_in = [[Jainism]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| cult_center  = [[Mahudi]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| cult_center  = [[Mahudi]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| festivals &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;   &lt;/del&gt;= [[Kali Chaudas]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| festivals = [[Kali Chaudas]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Jainism}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Jainism}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Ghantakarna Mahavira&#039;&#039;&#039; is one of the fifty-two &#039;&#039;vira&#039;&#039;s (protector deities) of [[Śvētāmbara|Svetambara]] [[Jainism]].&amp;lt;ref name=&quot;Cort2000&quot;&amp;gt;{{cite book|url=https://books.google.com/books?id=gG5dDwAAQBAJ&amp;amp;pg=PA417|title=Tantra in Practice|last=Cort|first=John E.|date=16 July 2000|publisher=Princeton University Press|isbn=978-0-691-05779-8|editor=David Gordon White|pages=417–433|chapter=Worship of Bell-Ears the Great Hero, a Jain Tantric Deity}}&amp;lt;/ref&amp;gt; He is chiefly associated with [[Tapa Gaccha]], a monastic lineage. He was a deity of the Jain &#039;&#039;tantrik&#039;&#039; tradition. There is a shrine dedicated to him at the [[Mahudi Jain Temple]] established by [[Buddhisagar Suri]], a Jain monk, in nineteenth century. It is one of the popular Jain pilgrimage centres of India.&amp;lt;ref name=&quot;Cort2000&quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Ghantakarna Mahavira&#039;&#039;&#039; is one of the fifty-two &#039;&#039;vira&#039;&#039;s (protector deities) of [[Śvētāmbara|Svetambara]] [[Jainism]].&amp;lt;ref name=&quot;Cort2000&quot;&amp;gt;{{cite book|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;chapter-&lt;/ins&gt;url=https://books.google.com/books?id=gG5dDwAAQBAJ&amp;amp;pg=PA417|title=Tantra in Practice|last=Cort|first=John E.|date=16 July 2000|publisher=Princeton University Press|isbn=978-0-691-05779-8|editor=David Gordon White|pages=417–433|chapter=Worship of Bell-Ears the Great Hero, a Jain Tantric Deity}}&amp;lt;/ref&amp;gt; He is chiefly associated with [[Tapa Gaccha]], a monastic lineage. He was a deity of the Jain &#039;&#039;tantrik&#039;&#039; tradition. There is a shrine dedicated to him at the [[Mahudi Jain Temple]] established by [[Buddhisagar Suri]], a Jain monk, in nineteenth century. It is one of the popular Jain pilgrimage centres of India.&amp;lt;ref name=&quot;Cort2000&quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== History==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== History==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ghantakarna Mahavira is a Jain deity from the Jain tradition and is worshiped and venerated by some specific monastic lineages and probably many laymen. He is one of the fifty-two &#039;&#039;vira&#039;&#039;s (protector deities) and is called &#039;&#039;Mahavira&#039;&#039; (Great &#039;&#039;vira&#039;&#039;).&amp;lt;ref name=&quot;Cort2000&quot; /&amp;gt;&amp;lt;ref name=&quot;:0&quot; /&amp;gt; The verse 67 of &#039;&#039;Gantakarana Mantra Stotra&#039;&#039; by Vimalachandra states that he is worshipped since the time of [[Haribhadra]] (c. 6-8th century). There is other corroborating evidence.&amp;lt;ref name=&quot;Cort2000&quot; /&amp;gt; In &#039;&#039;Ghantakrana-kalpa&#039;&#039;, Vimalachandra mentions him as a &#039;&#039;vira&#039;&#039; as well as &#039;&#039;[[kshetrapala]]&#039;&#039; (guardian deity of the land). Late commentary on the &#039;&#039;Namiuna-stava&#039;&#039; (verse 1) also mentions his veneration.&amp;lt;ref name=&quot;:0&quot; /&amp;gt; The veneration transmitted from the teacher to the disciple. Ravisagar Suri initiated [[Buddhisagar Suri]] (1874-1925) in February 1898. After having direct vision of Ghantakarna, Buddhisagar Suri established an image of Ghantakarna at [[Mahudi Jain Temple]].&amp;lt;ref name=&quot;Cort2000&quot; /&amp;gt; The worship is further popularised by Jayasimha Suri, Sarabhai Nawab and other [[Śvētāmbara|Swetambara]] people. Ghantakarna is not known among [[Digambara]] Jains.&amp;lt;ref name=&quot;:0&quot;&amp;gt;{{cite journal|last=Shah|first=U. P.|date=September–December 1982|title=Minor Jaina deities|url=https://books.google.com/books?id=YeINAAAAYAAJ|journal=Journal of the Oriental Institute|location=Baroda|publisher=Oriental Institute, [[Maharaja Sayajirao University of Baroda]]|volume=XXXII|issue=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1-2&lt;/del&gt;|pages=95–97}}&amp;lt;/ref&amp;gt; [[John E. Cort]] states it as a reformulation of a private tradition in a devotional public tradition.&amp;lt;ref name=&quot;Cort2000&quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ghantakarna Mahavira is a Jain deity from the Jain tradition and is worshiped and venerated by some specific monastic lineages and probably many laymen. He is one of the fifty-two &#039;&#039;vira&#039;&#039;s (protector deities) and is called &#039;&#039;Mahavira&#039;&#039; (Great &#039;&#039;vira&#039;&#039;).&amp;lt;ref name=&quot;Cort2000&quot; /&amp;gt;&amp;lt;ref name=&quot;:0&quot; /&amp;gt; The verse 67 of &#039;&#039;Gantakarana Mantra Stotra&#039;&#039; by Vimalachandra states that he is worshipped since the time of [[Haribhadra]] (c. 6-8th century). There is other corroborating evidence.&amp;lt;ref name=&quot;Cort2000&quot; /&amp;gt; In &#039;&#039;Ghantakrana-kalpa&#039;&#039;, Vimalachandra mentions him as a &#039;&#039;vira&#039;&#039; as well as &#039;&#039;[[kshetrapala]]&#039;&#039; (guardian deity of the land). Late commentary on the &#039;&#039;Namiuna-stava&#039;&#039; (verse 1) also mentions his veneration.&amp;lt;ref name=&quot;:0&quot; /&amp;gt; The veneration transmitted from the teacher to the disciple. Ravisagar Suri initiated [[Buddhisagar Suri]] (1874-1925) in February 1898. After having direct vision of Ghantakarna, Buddhisagar Suri established an image of Ghantakarna at [[Mahudi Jain Temple]].&amp;lt;ref name=&quot;Cort2000&quot; /&amp;gt; The worship is further popularised by Jayasimha Suri, Sarabhai Nawab and other [[Śvētāmbara|Swetambara]] people. Ghantakarna is not known among [[Digambara]] Jains.&amp;lt;ref name=&quot;:0&quot;&amp;gt;{{cite journal|last=Shah|first=U. P.|date=September–December 1982|title=Minor Jaina deities|url=https://books.google.com/books?id=YeINAAAAYAAJ|journal=Journal of the Oriental Institute|location=Baroda|publisher=Oriental Institute, [[Maharaja Sayajirao University of Baroda]]|volume=XXXII|issue=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1–2&lt;/ins&gt;|pages=95–97}}&amp;lt;/ref&amp;gt; [[John E. Cort]] states it as a reformulation of a private tradition in a devotional public tradition.&amp;lt;ref name=&quot;Cort2000&quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Worship ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Worship ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l37&quot;&gt;Line 37:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 32:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahudi Jain temple is one of the popular Jain pilgrimage centres of India.&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt; Thousands of devotees visit it and offers &amp;#039;&amp;#039;[[Sukhdi]]&amp;#039;&amp;#039; (mixture of [[jaggery]], wheat and [[ghee]]), a sweet there. After offering, it is consumed by devotees within the temple complex. His images are also found in other Jain temples in western India.&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;kc&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mahudi Jain temple is one of the popular Jain pilgrimage centres of India.&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt; Thousands of devotees visit it and offers &amp;#039;&amp;#039;[[Sukhdi]]&amp;#039;&amp;#039; (mixture of [[jaggery]], wheat and [[ghee]]), a sweet there. After offering, it is consumed by devotees within the temple complex. His images are also found in other Jain temples in western India.&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;kc&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;On &#039;&#039;[[Kali Chaudas]]&#039;&#039; (the fourteenth day of the dark half of the month of Aso), thousands of devotees visit the Mahudi temple to attend a religious ceremony, &#039;&#039;[[Havan]]&#039;&#039;.&amp;lt;ref name=kc&amp;gt;{{cite news| last         = Dave| first        = Pranav| date         = 2013-11-02| title        = Kali Chaudas havan revered by all faiths| url          = &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http&lt;/del&gt;://&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;m&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;timesofindia&lt;/del&gt;.com/city/ahmedabad/Kali-Chaudas-havan-revered-by-all-faiths/articleshow/25078317.cms| newspaper    = The Times of India| location     = Ahmedabad| &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;accessdate &lt;/del&gt;  =  2013-11-02}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite news|url=http://www.herenow4u.net/index.php?id=97203|title=Kali Chaudas Celebrated at Shri Ghantakarna Mahavir Temple at Mahudi, Gujarat|date=2013|work=Ahimsa Times|via=herenow4u}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;On &#039;&#039;[[Kali Chaudas]]&#039;&#039; (the fourteenth day of the dark half of the month of Aso), thousands of devotees visit the Mahudi temple to attend a religious ceremony, &#039;&#039;[[Havan]]&#039;&#039;.&amp;lt;ref name=kc&amp;gt;{{cite news| last         = Dave| first        = Pranav| date         = 2013-11-02| title        = Kali Chaudas havan revered by all faiths| url          = &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;https&lt;/ins&gt;://&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;timesofindia&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;indiatimes&lt;/ins&gt;.com/city/ahmedabad/Kali-Chaudas-havan-revered-by-all-faiths/articleshow/25078317.cms| newspaper    = The Times of India| location     = Ahmedabad| &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;access-date &lt;/ins&gt;  =  2013-11-02}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite news|url=http://www.herenow4u.net/index.php?id=97203|title=Kali Chaudas Celebrated at Shri Ghantakarna Mahavir Temple at Mahudi, Gujarat|date=2013|work=Ahimsa Times|via=herenow4u}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Texts ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Texts ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l57&quot;&gt;Line 57:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 52:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{authority control}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{authority control}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Heavenly attendants in Jainism&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Jain minor deities&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Cinehub 022</name></author>
	</entry>
	<entry>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{for|Hindu mythical demon|Ghanta Karna}}&lt;br /&gt;
{{short description|Protector deity in Jain mythology}}&lt;br /&gt;
{{Use dmy dates|date=April 2020}}&lt;br /&gt;
{{Infobox deity&lt;br /&gt;
| type         = xatriy &lt;br /&gt;
| name         = Ghantakarna Mahavir&lt;br /&gt;
| image        = GhantakarnMahvir-RavindraJain.JPG&lt;br /&gt;
| caption      = Ghantakarna Mahavir&lt;br /&gt;
| alt          = Image of deity&lt;br /&gt;
| deity_of     = xatriy protector deity (Vira)&lt;br /&gt;
| Devanagari   = घंटाकर्ण महावीर&lt;br /&gt;
| script_name  = Gujarati&lt;br /&gt;
| script       = {{lang|gu|ઘંટાકર્ણ મહાવીર}}&lt;br /&gt;
| affiliation  = &lt;br /&gt;
| abode        = &lt;br /&gt;
| mantra       = &amp;#039;&amp;#039;Gantakarana Mantra Stotra&amp;#039;&amp;#039;&lt;br /&gt;
| weapon       = Bow and arrow&lt;br /&gt;
| symbols      = &lt;br /&gt;
| mount        = &lt;br /&gt;
| texts        = &lt;br /&gt;
| region       = [[Gujarat]], India&lt;br /&gt;
| venerated_in = [[Jainism]]&lt;br /&gt;
| cult_center  = [[Mahudi]]&lt;br /&gt;
| festivals    = [[Kali Chaudas]]&lt;br /&gt;
}}&lt;br /&gt;
{{Jainism}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Ghantakarna Mahavira&amp;#039;&amp;#039;&amp;#039; is one of the fifty-two &amp;#039;&amp;#039;vira&amp;#039;&amp;#039;s (protector deities) of [[Śvētāmbara|Svetambara]] [[Jainism]].&amp;lt;ref name=&amp;quot;Cort2000&amp;quot;&amp;gt;{{cite book|url=https://books.google.com/books?id=gG5dDwAAQBAJ&amp;amp;pg=PA417|title=Tantra in Practice|last=Cort|first=John E.|date=16 July 2000|publisher=Princeton University Press|isbn=978-0-691-05779-8|editor=David Gordon White|pages=417–433|chapter=Worship of Bell-Ears the Great Hero, a Jain Tantric Deity}}&amp;lt;/ref&amp;gt; He is chiefly associated with [[Tapa Gaccha]], a monastic lineage. He was a deity of the Jain &amp;#039;&amp;#039;tantrik&amp;#039;&amp;#039; tradition. There is a shrine dedicated to him at the [[Mahudi Jain Temple]] established by [[Buddhisagar Suri]], a Jain monk, in nineteenth century. It is one of the popular Jain pilgrimage centres of India.&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt;&lt;br /&gt;
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== History==&lt;br /&gt;
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Ghantakarna Mahavira is a Jain deity from the Jain tradition and is worshiped and venerated by some specific monastic lineages and probably many laymen. He is one of the fifty-two &amp;#039;&amp;#039;vira&amp;#039;&amp;#039;s (protector deities) and is called &amp;#039;&amp;#039;Mahavira&amp;#039;&amp;#039; (Great &amp;#039;&amp;#039;vira&amp;#039;&amp;#039;).&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; The verse 67 of &amp;#039;&amp;#039;Gantakarana Mantra Stotra&amp;#039;&amp;#039; by Vimalachandra states that he is worshipped since the time of [[Haribhadra]] (c. 6-8th century). There is other corroborating evidence.&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt; In &amp;#039;&amp;#039;Ghantakrana-kalpa&amp;#039;&amp;#039;, Vimalachandra mentions him as a &amp;#039;&amp;#039;vira&amp;#039;&amp;#039; as well as &amp;#039;&amp;#039;[[kshetrapala]]&amp;#039;&amp;#039; (guardian deity of the land). Late commentary on the &amp;#039;&amp;#039;Namiuna-stava&amp;#039;&amp;#039; (verse 1) also mentions his veneration.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; The veneration transmitted from the teacher to the disciple. Ravisagar Suri initiated [[Buddhisagar Suri]] (1874-1925) in February 1898. After having direct vision of Ghantakarna, Buddhisagar Suri established an image of Ghantakarna at [[Mahudi Jain Temple]].&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt; The worship is further popularised by Jayasimha Suri, Sarabhai Nawab and other [[Śvētāmbara|Swetambara]] people. Ghantakarna is not known among [[Digambara]] Jains.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{cite journal|last=Shah|first=U. P.|date=September–December 1982|title=Minor Jaina deities|url=https://books.google.com/books?id=YeINAAAAYAAJ|journal=Journal of the Oriental Institute|location=Baroda|publisher=Oriental Institute, [[Maharaja Sayajirao University of Baroda]]|volume=XXXII|issue=1-2|pages=95–97}}&amp;lt;/ref&amp;gt; [[John E. Cort]] states it as a reformulation of a private tradition in a devotional public tradition.&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt;&lt;br /&gt;
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== Worship ==&lt;br /&gt;
[[File:Mahudi Temple.jpg|thumb|[[Mahudi Jain Temple]]|left]]&lt;br /&gt;
Ghantakarna is invoked for protection from variety of obstacles and difficulties such as epidemics, diseases, fire, invasions, ghosts.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt; He is also invoked for the protection from the opponents of Jainism.&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt;&lt;br /&gt;
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Mahudi Jain temple is one of the popular Jain pilgrimage centres of India.&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt; Thousands of devotees visit it and offers &amp;#039;&amp;#039;[[Sukhdi]]&amp;#039;&amp;#039; (mixture of [[jaggery]], wheat and [[ghee]]), a sweet there. After offering, it is consumed by devotees within the temple complex. His images are also found in other Jain temples in western India.&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;kc&amp;quot; /&amp;gt;&lt;br /&gt;
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On &amp;#039;&amp;#039;[[Kali Chaudas]]&amp;#039;&amp;#039; (the fourteenth day of the dark half of the month of Aso), thousands of devotees visit the Mahudi temple to attend a religious ceremony, &amp;#039;&amp;#039;[[Havan]]&amp;#039;&amp;#039;.&amp;lt;ref name=kc&amp;gt;{{cite news| last         = Dave| first        = Pranav| date         = 2013-11-02| title        = Kali Chaudas havan revered by all faiths| url          = http://m.timesofindia.com/city/ahmedabad/Kali-Chaudas-havan-revered-by-all-faiths/articleshow/25078317.cms| newspaper    = The Times of India| location     = Ahmedabad| accessdate   =  2013-11-02}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite news|url=http://www.herenow4u.net/index.php?id=97203|title=Kali Chaudas Celebrated at Shri Ghantakarna Mahavir Temple at Mahudi, Gujarat|date=2013|work=Ahimsa Times|via=herenow4u}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== Texts ==&lt;br /&gt;
&amp;#039;&amp;#039;Gantakarana Mantra Stotra&amp;#039;&amp;#039; is a Sanskrit text associated with him which has 71 verses and is used as a [[mantra]] as well as hymn. It was composed in later half of the 16th century by a little known Jain monk Vimalachandra who was a disciple of Sakalachandra, a disciple of Tapa Gaccha monk [[Hiravijaya|Hiravijaya Suri]]. There are other Gantakarna Mantras as well.&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt; &amp;#039;&amp;#039;Ghantakrana-kalpadi-sangrah&amp;#039;&amp;#039; published by Sarabhai M. Nawab is a collection of late manuscripts such as &amp;#039;&amp;#039;Ghantakarna-kalpa&amp;#039;&amp;#039; from Jain libraries with 26 illustrations. He has included some instructions in [[Gujarati language|Gujarati]] in &amp;#039;&amp;#039;Ghantakarna-kalpa&amp;#039;&amp;#039; No. 2 and No. 3 but has not mentioned its source of translation or any manuscript. The Sanskrit &amp;#039;&amp;#039;mantra&amp;#039;&amp;#039; in No. 3 is the only &amp;#039;&amp;#039;mantra&amp;#039;&amp;#039; common is texts found in Jain libraries.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
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==Mythology==&lt;br /&gt;
In past life, Ghantakarna Mahavir was a king Tungabhadra or Mahabal from Shrinagar and had died fighting thieves to protect the innocents and pilgrims going to Shri Parvat. He reincarnated as Ghantakarna Mahavir, the thirtieth among fifty-two &amp;#039;&amp;#039;Vira&amp;#039;&amp;#039;s (protector deities).&amp;lt;ref&amp;gt;{{Cite web|url=http://www.herenow4u.net/index.php?id=62442&amp;amp;tt_address_pi1%5Buid%5D=1904&amp;amp;no_cache=1|title=Ghantakarna|date=2012-01-31|website=HereNow4u: Portal on Jainism|language=en|access-date=2018-11-02}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== Iconography ==&lt;br /&gt;
There is no Jain textual authority to the iconography of Ghantakarna Mahavir described in &amp;#039;&amp;#039;kalpa&amp;#039;&amp;#039; texts or modern paintings.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; Until Buddhisagar Suri established anthropomorphic image of Ghantakarna Mahavir at Mahudi Jain Temple, Ghantakarna Mahavir was worshiped only in anthropomorphic [[yantra]]s and in an abstract forms.&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt; In paintings, he is depicted as a two, four, six or eight armed with the bow and the arrow. He is also depicted with the shield, the sword, the [[Gada (mace)|mace]], the shield, the [[vajra]], the bow and arrow, the rosary, and the banner.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; The anthropomorphic image shows a standing man holding the bow and the arrow aimed towards left, having a crown on his head and the bell-shaped earrings. He has bell-shaped ears (&amp;#039;&amp;#039;Ghanta&amp;#039;&amp;#039; and &amp;#039;&amp;#039;karna&amp;#039;&amp;#039;) so he was called Ghantakarna Mahavir.&amp;lt;ref name=&amp;quot;Cort2000&amp;quot; /&amp;gt;&lt;br /&gt;
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==See also==&lt;br /&gt;
* [[Manibhadra]]&lt;br /&gt;
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==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
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{{Jainism Topics|state=collapsed}}&lt;br /&gt;
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[[Category:Heavenly attendants in Jainism]]&lt;/div&gt;</summary>
		<author><name>&gt;Auric</name></author>
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