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	<id>https://en.bharatpedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Dhyanyogi_Madhusudandas</id>
	<title>Dhyanyogi Madhusudandas - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://en.bharatpedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Dhyanyogi_Madhusudandas"/>
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	<updated>2026-08-18T23:15:16Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.43.6</generator>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Dhyanyogi_Madhusudandas&amp;diff=464290&amp;oldid=prev</id>
		<title>Kiloforce123: expanded content</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Dhyanyogi_Madhusudandas&amp;diff=464290&amp;oldid=prev"/>
		<updated>2023-10-21T18:07:02Z</updated>

		<summary type="html">&lt;p&gt;expanded content&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 23:37, 21 October 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l79&quot;&gt;Line 79:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 79:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://sillysutras.com/wp-content/uploads/Guruji-interview-12-18-79.mp3 1979 New Dimensions radio interview]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://sillysutras.com/wp-content/uploads/Guruji-interview-12-18-79.mp3 1979 New Dimensions radio interview]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Authority control}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DEFAULTSORT:Madhusudandas, Dhyanyogi}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DEFAULTSORT:Madhusudandas, Dhyanyogi}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Kiloforce123</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Dhyanyogi_Madhusudandas&amp;diff=405687&amp;oldid=prev</id>
		<title>Ajay Kumar: Updated the article +/-</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Dhyanyogi_Madhusudandas&amp;diff=405687&amp;oldid=prev"/>
		<updated>2023-08-12T18:05:17Z</updated>

		<summary type="html">&lt;p&gt;Updated the article +/-&lt;/p&gt;
&lt;a href=&quot;//en.bharatpedia.org/w/index.php?title=Dhyanyogi_Madhusudandas&amp;amp;diff=405687&amp;amp;oldid=146716&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Ajay Kumar</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Dhyanyogi_Madhusudandas&amp;diff=146716&amp;oldid=prev</id>
		<title>imported&gt;PaleoNeonate: issues</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Dhyanyogi_Madhusudandas&amp;diff=146716&amp;oldid=prev"/>
		<updated>2021-08-04T18:52:39Z</updated>

		<summary type="html">&lt;p&gt;issues&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 00:22, 5 August 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Multiple issues|1=&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{primary sources|date=September 2017}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{primary sources|date=September 2017}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{No inline sources|date=August 2021}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Advert|date=August 2021}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{EngvarB|date=September 2014}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{EngvarB|date=September 2014}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=September 2014}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Use dmy dates|date=September 2014}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l24&quot;&gt;Line 24:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 28:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Childhood===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Childhood===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kashinath &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;was &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;born in winter of 1878* (Footnote 1) in &lt;/del&gt;Durgadi, a village in [[Bihar]], India&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/del&gt;to Sampatti Devi Mishra and Ramdahin Mishra&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.  His parents &lt;/del&gt;named him &#039;&#039;Kashinath&#039;&#039; after [[Shiva|Lord Shiva]]. Prior to his birth, his mother reported having a vision of [[Krishna|Lord Krishna]]&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.  Devotees in India regard such visions as auspicious signs indicating the coming of a &#039;&#039;great being&#039;&#039;&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;No written records are available to confirm &lt;/ins&gt;Kashinath&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;s birthdate, which &lt;/ins&gt;was &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ascertained by conversations with family and villagers &lt;/ins&gt;Durgadi, a village in [[Bihar]], India to &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;be in winter of 1878. His parents were &lt;/ins&gt;Sampatti Devi Mishra and Ramdahin Mishra &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and they &lt;/ins&gt;named him &#039;&#039;Kashinath&#039;&#039; after [[Shiva|Lord Shiva]]. Prior to his birth, his mother reported having a vision of [[Krishna|Lord Krishna]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kashinath grew up in a devout Hindu family.  While other children were playing, he was reportedly meditating.  By age seven, Kashinath was consumed by questions about identity and mortality. At one point, he reportedly ran away in search of the meaning of death, but was retrieved by his parents and sent to a school.  At age 13, Kashinath left home for good to reportedly search for spiritual enlightenment.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kashinath grew up in a devout Hindu family.  While other children were playing, he was reportedly meditating.  By age seven, Kashinath was consumed by questions about identity and mortality. At one point, he reportedly ran away in search of the meaning of death, but was retrieved by his parents and sent to a school.  At age 13, Kashinath left home for good to reportedly search for spiritual enlightenment.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l57&quot;&gt;Line 57:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 61:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Yogic powers ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Yogic powers ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to his devotees, Kashinath displayed extraordinary physical prowess,  emanated exceptional spiritual energy, and sometimes demonstrated what Westerners call “miracles”.  &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;People witnessed him as a centenarian demonstrating difficult yogic postures – like head stands – and walking so fast that young people had to jog to keep up with his extraordinary pace.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to his devotees, Kashinath displayed extraordinary physical prowess,  emanated exceptional spiritual energy, and sometimes demonstrated what Westerners call “miracles”.  In &#039;&#039;&quot;Death, Dying and Beyond&quot;&#039;&#039; Kashinath told how three or four different people who attempted to help him during his NDE experience immediately fell unconscious into deep meditative states when they touched his body. Only after he returned to his body to help them were they able to awaken from these states.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Even after he became physically debilitated, Kashinath reportedly emanated an intense [[shakti]] energy field.  People (and even objects) touched by or near him were long imbued with this transformative energy. &lt;/del&gt;In &#039;&#039;&quot;Death, Dying and Beyond&quot;&#039;&#039; Kashinath told how three or four different people who attempted to help him during his NDE experience immediately fell unconscious into deep meditative states when they touched his body. Only after he returned to his body to help them were they able to awaken from these states.&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kashinath occasionally demonstrated &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;&quot;miracles&quot; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;to foster faith in the Divine. Many of those &quot;miracles&quot; were anecdotally reported by his devotees&lt;/del&gt;.&amp;lt;ref&amp;gt;See e.g. his biography &#039;&#039;&quot;This House Is on Fire: The Life of Shri Dhyanyogi”  by Shri Anandi Ma.&#039;&#039; and spiritual Memoirs of Ron Rattner [http://sillysutras.com/category/rons-memoirs/]&amp;lt;/ref&amp;gt; In his writings and lectures, Kashinath explained that yogic powers (&#039;&#039;siddhis&#039;&#039;) &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;might be attained via control of life-force energies, but that they &lt;/del&gt;were seldom displayed; that such powers are used &#039;&#039;&quot;sparingly and on occasion for humanitarian and other discretionary ends,&quot;&#039;&#039; but not &#039;&#039;&quot;for self-aggrandizement.&quot;       ~ Light on Meditation, Shri Dhyanyogi Madhusudandas, page 71:&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;His devotees anecdotally claim that &lt;/ins&gt;Kashinath occasionally demonstrated &quot;miracles&quot;.&amp;lt;ref&amp;gt;See e.g. his biography &#039;&#039;&quot;This House Is on Fire: The Life of Shri Dhyanyogi”  by Shri Anandi Ma.&#039;&#039; and spiritual Memoirs of Ron Rattner [http://sillysutras.com/category/rons-memoirs/]&amp;lt;/ref&amp;gt; In his writings and lectures, Kashinath explained that yogic powers (&#039;&#039;siddhis&#039;&#039;) were seldom displayed; that such powers are used &#039;&#039;&quot;sparingly and on occasion for humanitarian and other discretionary ends,&quot;&#039;&#039; but not &#039;&#039;&quot;for self-aggrandizement.&quot;       ~ Light on Meditation, Shri Dhyanyogi Madhusudandas, page 71:&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kashinath was especially interested in scientifically demonstrating yogic powers of mantra and of mind. Accordingly, he presided over &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;scientific &lt;/del&gt;demonstrations of how [[pulse]] and [[blood pressure]] readings of meditators could be influenced by his chanting of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;powerful &lt;/del&gt;[[Bīja|Bija]] (seed) Mantras. Kashinath reportedly demonstrated that he could at will increase or decrease his own blood pressure by his yogic powers.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kashinath was especially interested in scientifically demonstrating yogic powers of mantra and of mind. Accordingly, he presided over demonstrations of how [[pulse]] and [[blood pressure]] readings of meditators could be influenced by his chanting of [[Bīja|Bija]] (seed) Mantras. Kashinath reportedly&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{by whom|date=August 2021}} &lt;/ins&gt;demonstrated that he could at will increase or decrease his own blood pressure by his yogic powers.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Bibliography==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Bibliography==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l116&quot;&gt;Line 116:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 118:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Shri Anandi Ma, &amp;quot;This House Is on Fire: The Life of Shri Dhyanyogi,” Dhyanyoga Centers (28 September 2005), {{ISBN|1-883879-52-3}}.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Shri Anandi Ma, &amp;quot;This House Is on Fire: The Life of Shri Dhyanyogi,” Dhyanyoga Centers (28 September 2005), {{ISBN|1-883879-52-3}}.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Shri Dhyanyogi Madhusudandas, “Shakti: An Introduction to Kundalini Maha Yoga”&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Shri Dhyanyogi Madhusudandas, “Shakti: An Introduction to Kundalini Maha Yoga”&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* No written records are available to confirm his birthdate, which was ascertained by conversations with family and villagers where he was born.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Dhyanyogi is a [[portmanteau]] of the Sanskrit words Dhyana (meditation) and yogi.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Dhyanyogi is a [[portmanteau]] of the Sanskrit words Dhyana (meditation) and yogi.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;PaleoNeonate</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Dhyanyogi_Madhusudandas&amp;diff=129310&amp;oldid=prev</id>
		<title>&gt;Marcocapelle: removed Category:Spiritual teachers; added Category:Indian Hindu spiritual teachers using HotCat</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Dhyanyogi_Madhusudandas&amp;diff=129310&amp;oldid=prev"/>
		<updated>2021-05-24T13:03:54Z</updated>

		<summary type="html">&lt;p&gt;removed &lt;a href=&quot;/wiki/Category:Spiritual_teachers&quot; title=&quot;Category:Spiritual teachers&quot;&gt;Category:Spiritual teachers&lt;/a&gt;; added &lt;a href=&quot;/w/index.php?title=Category:Indian_Hindu_spiritual_teachers&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Category:Indian Hindu spiritual teachers (page does not exist)&quot;&gt;Category:Indian Hindu spiritual teachers&lt;/a&gt; using &lt;a href=&quot;https://en.bharatpedia.org/wiki/BP:HC&quot; class=&quot;extiw&quot; title=&quot;wp:HC&quot;&gt;HotCat&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{primary sources|date=September 2017}}&lt;br /&gt;
{{EngvarB|date=September 2014}}&lt;br /&gt;
{{Use dmy dates|date=September 2014}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox Hindu leader&lt;br /&gt;
|name= Shri Dhyanyogi Madhusudandas&lt;br /&gt;
|image=Dhyanyogi Madhusudandas.jpg&lt;br /&gt;
| religion = [[Hinduism]]&lt;br /&gt;
|birth_date= 1878&lt;br /&gt;
|birth_place= [[Bihar]], India&lt;br /&gt;
|birth_name=Kashinath Mishra&lt;br /&gt;
|death_date= 29 August 1994 (age 116)&lt;br /&gt;
|death_place=[[Ahmedabad]], India&lt;br /&gt;
|guru=Shri Yogiraj Parameshawardasji&lt;br /&gt;
|philosophy= [[Kundalini Maha Yoga]]&lt;br /&gt;
|literary_works=&lt;br /&gt;
|honors=&lt;br /&gt;
|footnotes=&lt;br /&gt;
}}&lt;br /&gt;
{{quote box|width=29em|title=Quotation|quote=&amp;#039;&amp;#039;All those who came to me for Shaktipat are worthy, and all of them are my spiritual heirs. For my energy works through them.&amp;#039;&amp;#039;}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Shri Dhyanyogi Madhusudandas&amp;#039;&amp;#039;&amp;#039;, also known as &amp;#039;&amp;#039;&amp;#039;Kashinath&amp;#039;&amp;#039;&amp;#039; and &amp;#039;&amp;#039;&amp;#039;Madhusudandas&amp;#039;&amp;#039;&amp;#039;, was an Indian [[Hindu saints|saint]] born in [[Bihar]], India. His disciples included Shri Anandi Ma and Omdasji Maharaj. He was a master of [[Kundalini yoga|Kundalini Maha Yoga]] who was responsible for popularizing it in the United States..&lt;br /&gt;
&lt;br /&gt;
==Biography==&lt;br /&gt;
&lt;br /&gt;
===Childhood===&lt;br /&gt;
Kashinath  was born in winter of 1878* (Footnote 1) in Durgadi, a village in [[Bihar]], India, to Sampatti Devi Mishra and Ramdahin Mishra.  His parents named him &amp;#039;&amp;#039;Kashinath&amp;#039;&amp;#039; after [[Shiva|Lord Shiva]]. Prior to his birth, his mother reported having a vision of [[Krishna|Lord Krishna]].  Devotees in India regard such visions as auspicious signs indicating the coming of a &amp;#039;&amp;#039;great being&amp;#039;&amp;#039;.&lt;br /&gt;
&lt;br /&gt;
Kashinath grew up in a devout Hindu family.  While other children were playing, he was reportedly meditating.  By age seven, Kashinath was consumed by questions about identity and mortality. At one point, he reportedly ran away in search of the meaning of death, but was retrieved by his parents and sent to a school.  At age 13, Kashinath left home for good to reportedly search for spiritual enlightenment.&lt;br /&gt;
&lt;br /&gt;
===Spiritual quest and meeting his Satguru===&lt;br /&gt;
For the next 30 years, Kashinath travelled across India.  He ofter visited remote and unsettled areas, seeking saints and [[yogis]] living in seclusion to teach him. He would eventually become adept at [[Mantra]], [[Yantra]], [[Hatha]], Raja and [[Jnana]] yogic practices and philosophies. At age 27, Kashinath took his vows of renunciation ([[sannyasa]]) and received the spiritual name of &amp;#039;&amp;#039;Madhusudandas&amp;#039;&amp;#039;. &lt;br /&gt;
&lt;br /&gt;
Although he had mastered many yogic paths and practised intense austerities, Kashinath believed that he had failed to attain his ultimate goal of self-realization. In 1921, while practising stringent austerities in a cave on [[Mount Abu]] in [[Rajasthan]], Kashinath met his [[Satguru]]. Shri Yogiraj Parameshwardas, a master of [[Kundalini yoga]].  Shri Parameshwardas bestowed [[Shaktipat]] initiation on Kashinath. According to Kashinath, he immediately he attained the highest state of [[samadhi]] and his ultimate goal of self-realization.&lt;br /&gt;
&lt;br /&gt;
Kashinath recounts that when he opened his eyes three days later, Shri Parameshwardas was sitting before him in the form of Lord [[Hanuman]]. Lord Hanuman, was the quintessential devotee of Shri [[Rama]] embodying the highest level of [[bhakti]] (devotional love), jnana (knowledge of Reality), [[vairagya]] (renunciation or detachment) and [[Selfless service|seva]] (selfless service). According to And these Divine qualities of Lord Hanuman became the hallmarks of Shri Dhyanyogi Madhusudandas.&lt;br /&gt;
&lt;br /&gt;
===Life Mission===&lt;br /&gt;
Through the guidance of Shri Parameshwardas, Kashinath became a master of Kundalini Maha Yoga.  This would give him the power to awaken the dormant Kundalini in spiritual aspirants, and to then guide their spiritual evolution from subtle levels. In recognition of this attainment, Shri Parameshwardas conferred on Kashinath the honorary title &amp;quot;[[Dhyanyogi]].&amp;quot; *(footnote 2)&lt;br /&gt;
&lt;br /&gt;
After this, Kashinath carried on his work and teachings in a small [[ashram]] which he established in Bandhavad in the Indian state of [[Gujarat]].&lt;br /&gt;
&lt;br /&gt;
In 1960, Kashinath began widespread public instruction in Kundalini Maha Yoga, conducting group meditations throughout India. For millennia, Shaktipat had been an esoteric path to self-realization, not openly bestowed, or explicitly discussed in ancient [[Vedic]] scriptures like the [[Bhagavad Gita]]. Kashinath became one of the first teachers of this ancient tradition to openly work at a mass level by bestowing Shaktipat initiation on all who sought it from him. He said:  &amp;#039;&amp;#039;“All those who came to me for Shaktipat are worthy, and all of them are my spiritual heirs. For my energy works through them.” &amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
In late 1960s and early 1970s, During a protracted drought and famine in Gujarat, Kashinath collected charitable funds for relief there.&lt;br /&gt;
&lt;br /&gt;
On 7 December 1971, exhausted by his unceasing efforts for famine victims, Kashinath suffered a dramatic [[near-death experience]] (NDE) which he recounted in a pamphlet entitled &amp;#039;&amp;#039;&amp;quot;Death, Dying and Beyond&amp;quot;&amp;#039;&amp;#039;. He reported being taken to a heavenly abode of [[Lord Rama]], his principal devotional deity. But then being sent back by Rama to his &amp;quot;dead&amp;quot; body to fulfill his desire to help many people, whose faces were shown to him from that subtle dimension beyond our Earthly &amp;quot;reality&amp;quot;. After the NDE, Kashinath established a secondary school in Bandhwad, a hospital in a backward area of Bihar to help the needy, and a temple on his small Bandhwad ashram.&lt;br /&gt;
&lt;br /&gt;
===Introduction of Kundalini Maha Yoga to America===&lt;br /&gt;
In 1976, Madhusudan dasji left India for the first time to expand his worldwide mission, described as helping spiritual seekers and raising humanity&amp;#039;s consciousness. Following prior requests from American devotees, Kashinath came to the United States.  He traveled around the country teaching meditation and offering Shaktipat. .&lt;br /&gt;
&lt;br /&gt;
During Madhusudan dasji&amp;#039;s four years in the US, he established many local groups and initiated thousands into Kundalini Maha Yoga. In his US lectures, he revealed that during his 1971 NDE he had seen and identified many of the same people who came to him in the West. He said: &amp;#039;&amp;#039;“Many of those faces that I saw in the courtyard of Lord Rama, I have seen here, since I came to America. All of the people I saw are my family, and I have to help them.”&amp;#039;&amp;#039; In introducing Kundalini Maha Yoga to Americans, Madhusudan dasji said that it was not a religion but a spiritual practice bringing&amp;#039;&amp;#039; “lasting inner peace and happiness to individuals of any belief or religious affiliation.”&amp;#039;&amp;#039; He describes this path in the book &amp;#039;&amp;#039;“Shakti: An Introduction to Kundalini Maha Yoga.”&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
===Final years and death===&lt;br /&gt;
In 1980, at age 102, Kashinath returned to India where he spent his remaining years in or near [[Ahmedabad]], in Gujarat.&lt;br /&gt;
&lt;br /&gt;
On 29 August 1994, the anniversary of [[Lord Krishna]]&amp;#039;s birth, Kashinath died. To his devotees, it meant that he left his physical. Many of his devotees  report that they continue to experience his transformative [[shakti]] energy at subtle levels of awareness.&lt;br /&gt;
&lt;br /&gt;
== Yogic powers ==&lt;br /&gt;
According to his devotees, Kashinath displayed extraordinary physical prowess,  emanated exceptional spiritual energy, and sometimes demonstrated what Westerners call “miracles”.  People witnessed him as a centenarian demonstrating difficult yogic postures – like head stands – and walking so fast that young people had to jog to keep up with his extraordinary pace.&lt;br /&gt;
&lt;br /&gt;
Even after he became physically debilitated, Kashinath reportedly emanated an intense [[shakti]] energy field.  People (and even objects) touched by or near him were long imbued with this transformative energy. In &amp;#039;&amp;#039;&amp;quot;Death, Dying and Beyond&amp;quot;&amp;#039;&amp;#039; Kashinath told how three or four different people who attempted to help him during his NDE experience immediately fell unconscious into deep meditative states when they touched his body. Only after he returned to his body to help them were they able to awaken from these states.&lt;br /&gt;
&lt;br /&gt;
Kashinath occasionally demonstrated  &amp;quot;miracles&amp;quot; to foster faith in the Divine. Many of those &amp;quot;miracles&amp;quot; were anecdotally reported by his devotees.&amp;lt;ref&amp;gt;See e.g. his biography &amp;#039;&amp;#039;&amp;quot;This House Is on Fire: The Life of Shri Dhyanyogi”  by Shri Anandi Ma.&amp;#039;&amp;#039; and spiritual Memoirs of Ron Rattner [http://sillysutras.com/category/rons-memoirs/]&amp;lt;/ref&amp;gt; In his writings and lectures, Kashinath explained that yogic powers (&amp;#039;&amp;#039;siddhis&amp;#039;&amp;#039;) might be attained via control of life-force energies, but that they were seldom displayed; that such powers are used &amp;#039;&amp;#039;&amp;quot;sparingly and on occasion for humanitarian and other discretionary ends,&amp;quot;&amp;#039;&amp;#039; but not &amp;#039;&amp;#039;&amp;quot;for self-aggrandizement.&amp;quot;       ~ Light on Meditation, Shri Dhyanyogi Madhusudandas, page 71:&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
Kashinath was especially interested in scientifically demonstrating yogic powers of mantra and of mind. Accordingly, he presided over scientific demonstrations of how [[pulse]] and [[blood pressure]] readings of meditators could be influenced by his chanting of powerful [[Bīja|Bija]] (seed) Mantras. Kashinath reportedly demonstrated that he could at will increase or decrease his own blood pressure by his yogic powers.&lt;br /&gt;
&lt;br /&gt;
==Bibliography==&lt;br /&gt;
&amp;lt;!-- * &amp;#039;&amp;#039;Message To Disciples&amp;#039;&amp;#039;, (Shri Dhyanyogi Mandal, 1968)&lt;br /&gt;
* &amp;#039;&amp;#039;Light on Meditation: a Definitive Work on Kundalini and Raja Yoga&amp;#039;&amp;#039;, (Dhyanyoga Centers, Incorporated, 1978)&lt;br /&gt;
* &amp;#039;&amp;#039;Brahmanada: Sound, Mantra and Power&amp;#039;&amp;#039;, (Dhyanyoga Centers, Incorporated, 1979)&lt;br /&gt;
* &amp;#039;&amp;#039;Death, Dying and Beyond Yoga&amp;#039;&amp;#039;, (Dhyanyoga Centers, Incorporated, 1979)&lt;br /&gt;
* &amp;#039;&amp;#039;Yoga Dipika: Lamp of Yoga&amp;#039;&amp;#039;, (Dhyanyoga Centers, Incorporated, 1979)&lt;br /&gt;
* &amp;#039;&amp;#039;Shakti: An Introduction to Kundalini Maha Yoga&amp;#039;&amp;#039;, (Dhyanyoga Centers, Incorporated, 1979, 2000)--&amp;gt;&lt;br /&gt;
* {{Cite book&lt;br /&gt;
  | last = Madhusudandas | first = Dhyanyogi&lt;br /&gt;
  | title = Message To Disciples&lt;br /&gt;
  | publisher = Shri Dhyanyogi Mandal&lt;br /&gt;
  | year = 1968&lt;br /&gt;
  | location = Bombay&lt;br /&gt;
  }}&lt;br /&gt;
* {{Cite book&lt;br /&gt;
  | last = Dhyanyogi | first = Shri&lt;br /&gt;
  | title = Light on Meditation: a Definitive Work on Kundalini and Raja Yoga&lt;br /&gt;
  | publisher = Dhyanyoga Centers, Incorporated&lt;br /&gt;
  | year = 1978&lt;br /&gt;
  | isbn = 9781883879006}}&lt;br /&gt;
* {{Cite book&lt;br /&gt;
  | last = Madhusudandas | first = Dhyanyogi&lt;br /&gt;
  | title = Brahmanada: Sound, Mantra and Power&lt;br /&gt;
  | publisher = Dhyanyoga Centers, Incorporated&lt;br /&gt;
  | year = 1979&lt;br /&gt;
  }}&lt;br /&gt;
* {{Cite book&lt;br /&gt;
  | last = Madhusudandasji | first = Shri Dhyanyogi&lt;br /&gt;
  | title = Death, Dying and Beyond Yoga&lt;br /&gt;
  | publisher = Dhyanyoga Centers, Incorporated&lt;br /&gt;
  | year = 1979&lt;br /&gt;
  | isbn = 1-883879-03-5}}&lt;br /&gt;
* {{Cite book&lt;br /&gt;
  | last = Madhusudandasji | first = Shri Dhyanyogi&lt;br /&gt;
  | title = Yoga Dipika: Lamp of Yoga&lt;br /&gt;
  | publisher = Dhyanyoga Centers, Incorporated&lt;br /&gt;
  | year = 1979&lt;br /&gt;
  | location = NY&lt;br /&gt;
  | isbn = 1-883879-04-3}}&lt;br /&gt;
* {{Cite book&lt;br /&gt;
  | last = Madhusudandasji | first = Shri Dhyanyogi&lt;br /&gt;
  | title = Shakti: An Introduction to Kundalini Maha Yoga&lt;br /&gt;
  | publisher = Dhyanyoga Centers, Incorporated&lt;br /&gt;
  | year = 2000&lt;br /&gt;
  | location = Antioch&lt;br /&gt;
  | isbn = 1-883879-08-6}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
* Shri Anandi Ma, &amp;quot;This House Is on Fire: The Life of Shri Dhyanyogi,” Dhyanyoga Centers (28 September 2005), {{ISBN|1-883879-52-3}}.&lt;br /&gt;
* Shri Dhyanyogi Madhusudandas, “Shakti: An Introduction to Kundalini Maha Yoga”&lt;br /&gt;
* No written records are available to confirm his birthdate, which was ascertained by conversations with family and villagers where he was born.&lt;br /&gt;
* Dhyanyogi is a [[portmanteau]] of the Sanskrit words Dhyana (meditation) and yogi.&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.dyc.org The official website of Dhyanyoga Centers]&lt;br /&gt;
* [https://web.archive.org/web/20131212053700/http://www.dhyanivision.org/Default.aspx Dhyanivision]&lt;br /&gt;
* [http://www.carysteiner.com/dhyanyogi Shri Dhyanyogi and the Hero’s Journey]&lt;br /&gt;
* [http://sillysutras.com/introduction-to-rons-memoirs/ Spiritual Memoirs of Ron Rattner]&lt;br /&gt;
* [http://sillysutras.com/wp-content/uploads/Guruji-interview-12-18-79.mp3 1979 New Dimensions radio interview]&lt;br /&gt;
* {{YouTube|GFl1slFkMrQ|Video – Kundalni Maha Yoga Teaches (in Czech)}}&lt;br /&gt;
* [http://store.dyc.org/product/this-house-is-on-fire/ This House Is On Fire: The Life of Shri Dhyanyogi]&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Madhusudandas, Dhyanyogi}}&lt;br /&gt;
[[Category:Indian Hindu spiritual teachers]]&lt;br /&gt;
[[Category:Indian Hindu saints]]&lt;br /&gt;
[[Category:People from Bihar]]&lt;br /&gt;
[[Category:1878 births]]&lt;br /&gt;
[[Category:1994 deaths]]&lt;br /&gt;
[[Category:20th-century Hindu religious leaders]]&lt;/div&gt;</summary>
		<author><name>&gt;Marcocapelle</name></author>
	</entry>
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