Dharmaraksita - Revision history

Bharatwiki Socrates: Monk Dharmaraksita associated with Menander I was a different person. There were two famous monks named Dharmaraksita in ancient India. A separate article could be created for this monk.

2026-10-08T06:24:04Z

Monk Dharmaraksita associated with Menander I was a different person. There were two famous monks named Dharmaraksita in ancient India. A separate article could be created for this monk.

← Older revision		Revision as of 11:54, 8 October 2026
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	{{For\|the teacher of Atiśa\|Dharmarakṣita (9th century)}}		{{For\|the teacher of Atiśa\|Dharmarakṣita (9th century)}}

	'''Dharmarakṣita''' ([[Sanskrit]], 'Protected by the [[Dharma]]')([[Pali]]: '''Dhammarakkhita'''), was one of the [[missionary\|missionaries]] sent by the [[Maurya Empire\|Mauryan]] emperor [[Ashoka]] to proselytize Buddhism. He is described as being a Greek (Pali: ''[[Yona]]'', lit. "[[Ionia]]n") ~~in the ''[[Mahavamsa]]''~~, and his activities are indicative of some [[Hellenistic Greece\|Hellenistic Greek]]s following Buddhism during its early centuries.		'''Dharmarakṣita''' ([[Sanskrit]], 'Protected by the [[Dharma]]') ([[Pali]]: '''Dhammarakkhita'''), was one of the [[missionary\|missionaries]] sent by the [[Maurya Empire\|Mauryan]] emperor [[Ashoka]] to proselytize Buddhism. He is described in the ''[[Mahavamsa]]'' as being a Greek (Pali: ''[[Yona]]'', lit. "[[Ionia]]n"), and his activities are indicative of some [[Hellenistic Greece\|Hellenistic Greek]]s following Buddhism during its early centuries.<ref name="EB">{{cite encyclopedia \|title=Dharmarakṣita (3rd century BCE) \|encyclopedia=Encyclopedia of Buddhism \|url=https://encyclopediaofbuddhism.org/wiki/Dharmarak%E1%B9%A3ita_(3rd_century_BCE) \|access-date=2026-10-08}}</ref><ref name="McEvilley">McEvilley, Thomas. ''The Shape of Ancient Thought: Comparative Studies in Greek and Indian Philosophies''. Allworth Press, 2002, p. 370.</ref>

	Greek communities had been present in neighbouring [[Bactria]] and in northwestern India since the time of the conquests of [[Alexander the Great]] around 323 BCE, and developed into the [[Greco-Bactrian Kingdom]] and the [[Indo-Greek Kingdom]] until the end of the 1st century BCE. Greeks were generally described in ancient times throughout the Classical world as "[[Yona]]", "Yonaka", "Yojanas" or "Yavanas", lit. “[[Ionia]]ns". They were ardent recipients of Buddhism and the example of Dharmarakṣita indicates that they even took an active role in spreading Buddhism as leading missionaries.		Greek communities had been present in neighbouring [[Bactria]] and in northwestern India since the time of the conquests of [[Alexander the Great]] around 323 BCE, and developed into the [[Greco-Bactrian Kingdom]] and the [[Indo-Greek Kingdom]] until the end of the 1st century BCE.<ref name="McEvilley"/> Greeks were generally described in ancient times throughout the Classical world as "[[Yona]]", "Yonaka", "Yojanas" or "Yavanas", lit. "[[Ionia]]ns".<ref name="EB"/> They were ardent recipients of Buddhism and the example of Dharmarakṣita indicates that they even took an active role in spreading Buddhism as leading missionaries.<ref name="Warder">Warder, A.K. ''Indian Buddhism''. Motilal Banarsidass, 2000, pp. 277–278.</ref>

	==A Greek Buddhist missionary==		==A Greek Buddhist missionary==
	The efforts of Emperor Ashoka to spread the Buddhist faith are described in the [[Edicts of Ashoka]] carved during his reign on stone pillars and cave walls:		The efforts of Emperor Ashoka to spread the Buddhist faith are described in the [[Edicts of Ashoka]] carved during his reign on stone pillars and cave walls:
	: "Here in the king's domain among the Greeks, the [[Kambojas]], the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas, everywhere people are following Beloved-of-the-Gods' instructions in Dhamma." Rock Edict Nb13 (S. Dhammika)		: "Here in the king's domain among the Greeks, the [[Kambojas]], the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas, everywhere people are following Beloved-of-the-Gods' instructions in Dhamma." Rock Edict Nb13 (S. Dhammika)<ref name="Dhammika">Dhammika, Ven. S. ''The Edicts of King Asoka: An English Rendering''. The Wheel Publication No. 386/387, Buddhist Publication Society, 1993.</ref>

	Ashoka also claimed to have sent emissaries beyond his borders, as far as the Greek kings of the [[Mediterranean]]:		Ashoka also claimed to have sent emissaries beyond his borders, as far as the Greek kings of the [[Mediterranean]]:
	:"Now it is conquest by Dhamma that Beloved-of-the-Gods considers to be the best conquest. And it (conquest by Dhamma) has been won here, on the borders, even six hundred yojanas away, where the Greek king Antiochos rules, beyond there where the four kings named Ptolemy, Antigonos, Magas and Alexander rule, likewise in the south among the Cholas, the Pandyas, and as far as Tamraparni." Rock Edict Nb13 (S. Dhammika)		:"Now it is conquest by Dhamma that Beloved-of-the-Gods considers to be the best conquest. And it (conquest by Dhamma) has been won here, on the borders, even six hundred yojanas away, where the Greek king Antiochos rules, beyond there where the four kings named Ptolemy, Antigonos, Magas and Alexander rule, likewise in the south among the Cholas, the Pandyas, and as far as Tamraparni." Rock Edict Nb13 (S. Dhammika)<ref name="Dhammika"/>

	'''Dharmaraksita''' is then described in important Buddhist [[Pāli\|Pali]] historical texts, the ''[[Dīpavaṃsa]]'' and the ''[[Mahāvaṃsa]]'', as being a Greek Buddhist missionary, in charge of propagating the faith to the northwestern part of the Indian subcontinent.		'''Dharmaraksita''' is then described in important Buddhist [[Pāli\|Pali]] historical texts, the ''[[Dīpavaṃsa]]'' and the ''[[Mahāvaṃsa]]'', as being a Greek Buddhist missionary, in charge of propagating the faith to the northwestern part of the Indian subcontinent.<ref name="EB"/><ref name="Mahavamsa">Geiger, Wilhelm (trans.). ''The Mahavamsa''. Chapter XII.</ref>

	:"When the thera Moggaliputta, the illuminator of the religion of the Conqueror, had brought the (third) council to an end (…) he sent forth theras, one here and one there:		:"When the thera Moggaliputta, the illuminator of the religion of the Conqueror, had brought the (third) council to an end (…) he sent forth theras, one here and one there:
Line 25:		Line 25:
	:* He sent the thera Majjhima to the Himalaya country,		:* He sent the thera Majjhima to the Himalaya country,
	:* and to Suvambhurni he sent the two theras Sona and Uttara.		:* and to Suvambhurni he sent the two theras Sona and Uttara.
	:* The great thera Mahinda, the theras Utthiya, Uttiya, Sambala and Bhaddasala his disciples, these five theras he sent forth with the charge: `Ye shall found in the lovely island of Lanka the lovely religion of the Conqueror.'" ([[Mahavamsa]], XII)		:* The great thera Mahinda, the theras Utthiya, Uttiya, Sambala and Bhaddasala his disciples, these five theras he sent forth with the charge: `Ye shall found in the lovely island of Lanka the lovely religion of the Conqueror.'" ([[Mahavamsa]], XII)<ref name="Mahavamsa"/>

	The country of '''Aparantaka''' has been identified as the northwestern part of the Indian subcontinent, and comprises Northern [[Gujarat]], [[Kathiawar]], [[Kachch]], and [[Sindh]], the area where Greek communities were probably concentrated.		The country of '''Aparantaka''' has been identified as the northwestern part of the Indian subcontinent, and comprises Northern [[Gujarat]], [[Kathiawar]], [[Kachch]], and [[Sindh]], the area where Greek communities were probably concentrated.<ref name="EB"/><ref name="Warder"/>

	Dharmarashita is said to have preached the Aggikkhandopama Sutra, so that 37,000 people were converted in Aparantaka and that thousands of men and women entered the Order ("pabbajja"):		Dharmarashita is said to have preached the Aggikkhandopama Sutra, so that 37,000 people were converted in Aparantaka and that thousands of men and women entered the Order ("pabbajja"):
			:"The thera Dhammarakkhita the Yona, being gone to Aparantaka and having preached in the midst of the people the Aggikkhandhopama-sutta gave to drink of the nectar of truth to thirty-seven thousand living beings who had come together there, lie who perfectly understood truth and untruth. A thousand men and yet more women went forth from noble families and received the pabbajja" ([[Mahavamsa]] XII, Dipavamsa. VIII.7)<ref name="Mahavamsa"/><ref name="Dipavamsa">Oldenberg, Hermann (trans.). ''The Dīpavaṃsa: An Ancient Buddhist Historical Record''. Williams and Norgate, 1879, Chapter VIII.</ref>
	:"The thera Dhammarakkhita the Yona, being gone to Aparantaka and having preached in the midst of the people the Aggikkhandhopama-sutta gave to drink of the nectar of truth to thirty-seven thousand living beings who had come together there, lie who perfectly understood truth and untruth. A thousand men and yet more women went forth from noble families and received the pabbajja" ([[Mahavamsa]] XII, Dipavamsa. VIII.7)

	==Dharmaraksita and Punabbasukutumbikaputta Tissa Thera==		==Dharmaraksita and Punabbasukutumbikaputta Tissa Thera==
	In another [[Pāli\|Pali]] reference, a Buddhist monk from Sri Lanka named Punabbasukutumbikaputta Tissa Thera is said to have been to India in order to study with '''"the Yonaka Dhammarakkhita"''', whereupon he attained the "patisambhida" (analytical knowledge). (VibhA.389, Sammoha-Vinodaní, Vibhanga Commentary).		In another [[Pāli\|Pali]] reference, a Buddhist monk from Sri Lanka named Punabbasukutumbikaputta Tissa Thera is said to have been to India in order to study with '''"the Yonaka Dhammarakkhita"''', whereupon he attained the "patisambhida" (analytical knowledge). (VibhA.389, Sammoha-Vinodaní, Vibhanga Commentary).<ref name="EB"/>

	The place where Dharmaraksita resides is also said to be around 100 leagues (around 700 miles) from Sri Lanka, putting it somewhere in northern India. (See: [http://www.palikanon.com/english/pali_names/pu/punabbasukutumbikaputta.htm])

	~~==Dharmaraksita and the Milinda Panha~~==
	The ''[[Milinda Panha]]'' is another famous non-canonical [[Pāli]] Buddhist text that describes the religious dialogues between the famous [[Indo-Greek]] king [[Menander I\|Menander]], whose kingdom was in [[Sagala]] in today's [[Punjab (Pakistan)\|Punjab]], and a [[Buddhist monk]] called [[Nagasena]], around 160 BCE. It is today one of the texts of reference of [[Theravada Buddhism]].

	According to the [[Milinda Panha]] (I 32-35), the monk [[Nagasena]], before his encounter with [[Menander I\|Menander]], was once a student of '''Dharmaraksita''' and learnt Buddhism and reached [[Bodhi\|enlightenment]] as an [[Arhat]] under his guidance in [[Pataliputra]].
	~~{{quote\|And Assagutta said to him:~~ "~~Do thou now go, Nâgasena, to Pâtaliputta. There, in the Ashoka Park, dwells the venerable Dhammarakkhita. Under him you should learn the words of the Buddha.~~" ~~(''Milinda Panha'', I, 32)~~

	Nâgasena went on to the Ashoka Park to Dhammarakkhita. And after saluting him, and telling him on what errand he had come, he learnt by heart, from the mouth of the venerable Dhammarakkhita, the whole of the three baskets of the Buddha's word in three months, and after a single recital, so far as the letter (that is, knowing the words by heart) was concerned. And in three months more he mastered the spirit (that is, the deeper meaning of the sense of the words).

	But at the end of that time the venerable Dhammarakkhita addressed him, and said: "Nâgasena, as a herdsman tends the cows, but others enjoy their produce, so thou too carriest in thy head the whole three baskets of the Buddha's word, and still art not yet a partaker of the fruit of [[śramaṇa\|Samanaship]]."

	"Though that be so, holy one, say no more," was the reply. And on that very day, at night, he attained to [[arhat\|Arahatship]] and with it to the fourfold power of that Wisdom possessed by all Arahats (that is to say: the realisation of the sense, and the appreciation of the deep religious teaching contained in the word, the power of intuitive judgment, and the power of correct and ready exposition). (''Milinda Panha'', I, 35)}}

	This event took place roughly a hundred years after the missionary efforts of Ashoka, and it would suggest that Dharmaraksita was a young man under Ashoka, became a respected elder settled in the Ashokan capital of [[Pataliputra]], and then trained a young [[Nagasena]] in the [[Tripiṭaka]] and towards enlightenment, before Nagasena himself met Menander at a venerable age.

	The ~~Milinda Panha therefore seems~~ to ~~relate the dialogue between a great Greek king~~, ~~[[Menander I]], with a monk trained~~ in ~~Buddhism by the great Greek Buddhist elder Dharmaraksita, tending to suggest the importance of Greeks during the first formative centuries of Buddhism~~.		The place where Dharmaraksita resides is also said to be around 100 leagues (around 700 miles) from Sri Lanka, putting it somewhere in northern India.<ref name="EB"/>

	==See also==		==See also==
Line 62:		Line 45:

	==References==		==References==
	*"The Edicts of King Asoka: An English Rendering" by Ven. S. Dhammika (The Wheel Publication No. 386/387) {{~~ISBN\|955-24-0104-6}}~~		{{reflist}}
	*"The shape of ancient thought. Comparative studies in Greek and Indian Philosophies" by Thomas McEvilley (Allworth Press, New York, 2002) {{ISBN\|1-58115-203-5}}

	==External links==		==External links==

Bharatwiki Socrates: Created page with "{{short description|Missionary sent by Mauryan emperor Ashoka to proselytize Buddhism}} {{Buddhism}} {{For|the teacher of Atiśa|Dharmarakṣita (9th century)}} '''Dharmarakṣita''' (Sanskrit, 'Protected by the Dharma')(Pali: '''Dhammarakkhita'''), was one of the missionaries sent by the Mauryan emperor Ashoka to proselytize Buddhism. He is described as being a Greek (Pali: ''Yona'', lit. "Ionian") in the ''Mah..."

2023-11-24T05:22:20Z

Created page with "{{short description|Missionary sent by Mauryan emperor Ashoka to proselytize Buddhism}} {{Buddhism}} {{For|the teacher of Atiśa|Dharmarakṣita (9th century)}} '''Dharmarakṣita''' (Sanskrit, 'Protected by the Dharma')(Pali: '''Dhammarakkhita'''), was one of the missionaries sent by the Mauryan emperor Ashoka to proselytize Buddhism. He is described as being a Greek (Pali: ''Yona'', lit. "Ionian") in the ''Mah..."

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{{short description|Missionary sent by Mauryan emperor Ashoka to proselytize Buddhism}}
{{Buddhism}}
{{For|the teacher of Atiśa|Dharmarakṣita (9th century)}}

'''Dharmarakṣita''' ([[Sanskrit]], 'Protected by the [[Dharma]]')([[Pali]]: '''Dhammarakkhita'''), was one of the [[missionary|missionaries]] sent by the [[Maurya Empire|Mauryan]] emperor [[Ashoka]] to proselytize Buddhism. He is described as being a Greek (Pali: ''[[Yona]]'', lit. "[[Ionia]]n") in the ''[[Mahavamsa]]'', and his activities are indicative of some [[Hellenistic Greece|Hellenistic Greek]]s following Buddhism during its early centuries.

Greek communities had been present in neighbouring [[Bactria]] and in northwestern India since the time of the conquests of [[Alexander the Great]] around 323 BCE, and developed into the [[Greco-Bactrian Kingdom]] and the [[Indo-Greek Kingdom]] until the end of the 1st century BCE. Greeks were generally described in ancient times throughout the Classical world as "[[Yona]]", "Yonaka", "Yojanas" or "Yavanas", lit. “[[Ionia]]ns". They were ardent recipients of Buddhism and the example of Dharmarakṣita indicates that they even took an active role in spreading Buddhism as leading missionaries.

==A Greek Buddhist missionary==
The efforts of Emperor Ashoka to spread the Buddhist faith are described in the [[Edicts of Ashoka]] carved during his reign on stone pillars and cave walls:
: "Here in the king's domain among the Greeks, the [[Kambojas]], the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas, everywhere people are following Beloved-of-the-Gods' instructions in Dhamma." Rock Edict Nb13 (S. Dhammika)

Ashoka also claimed to have sent emissaries beyond his borders, as far as the Greek kings of the [[Mediterranean]]:
:"Now it is conquest by Dhamma that Beloved-of-the-Gods considers to be the best conquest. And it (conquest by Dhamma) has been won here, on the borders, even six hundred yojanas away, where the Greek king Antiochos rules, beyond there where the four kings named Ptolemy, Antigonos, Magas and Alexander rule, likewise in the south among the Cholas, the Pandyas, and as far as Tamraparni." Rock Edict Nb13 (S. Dhammika)

'''Dharmaraksita''' is then described in important Buddhist [[Pāli|Pali]] historical texts, the ''[[Dīpavaṃsa]]'' and the ''[[Mahāvaṃsa]]'', as being a Greek Buddhist missionary, in charge of propagating the faith to the northwestern part of the Indian subcontinent.

:"When the thera Moggaliputta, the illuminator of the religion of the Conqueror, had brought the (third) council to an end (…) he sent forth theras, one here and one there:
:* The thera Mahyantika he sent to Kasmira and Gandhara,
:* The thera, [[Mahadeva (Buddhism)|Mahadeva]] he sent to Mahisamandala.
:* To Vanavasa be sent the thera named Rakkhita,
:* and '''to Aparantaka (he sent) the [[Yona]] named Dhammarakkhita''';
:* to Maharattha (he sent) the thera named Mahadhammarakkhita,
:* but the thera Maharakkhita he sent into the country of the [[Yona]].
:* He sent the thera Majjhima to the Himalaya country,
:* and to Suvambhurni he sent the two theras Sona and Uttara.
:* The great thera Mahinda, the theras Utthiya, Uttiya, Sambala and Bhaddasala his disciples, these five theras he sent forth with the charge: `Ye shall found in the lovely island of Lanka the lovely religion of the Conqueror.'" ([[Mahavamsa]], XII)

The country of '''Aparantaka''' has been identified as the northwestern part of the Indian subcontinent, and comprises Northern [[Gujarat]], [[Kathiawar]], [[Kachch]], and [[Sindh]], the area where Greek communities were probably concentrated.

Dharmarashita is said to have preached the Aggikkhandopama Sutra, so that 37,000 people were converted in Aparantaka and that thousands of men and women entered the Order ("pabbajja"):

:"The thera Dhammarakkhita the Yona, being gone to Aparantaka and having preached in the midst of the people the Aggikkhandhopama-sutta gave to drink of the nectar of truth to thirty-seven thousand living beings who had come together there, lie who perfectly understood truth and untruth. A thousand men and yet more women went forth from noble families and received the pabbajja" ([[Mahavamsa]] XII, Dipavamsa. VIII.7)

==Dharmaraksita and Punabbasukutumbikaputta Tissa Thera==
In another [[Pāli|Pali]] reference, a Buddhist monk from Sri Lanka named Punabbasukutumbikaputta Tissa Thera is said to have been to India in order to study with '''"the Yonaka Dhammarakkhita"''', whereupon he attained the "patisambhida" (analytical knowledge). (VibhA.389, Sammoha-Vinodaní, Vibhanga Commentary).

The place where Dharmaraksita resides is also said to be around 100 leagues (around 700 miles) from Sri Lanka, putting it somewhere in northern India. (See: [http://www.palikanon.com/english/pali_names/pu/punabbasukutumbikaputta.htm])

==Dharmaraksita and the Milinda Panha==
The ''[[Milinda Panha]]'' is another famous non-canonical [[Pāli]] Buddhist text that describes the religious dialogues between the famous [[Indo-Greek]] king [[Menander I|Menander]], whose kingdom was in [[Sagala]] in today's [[Punjab (Pakistan)|Punjab]], and a [[Buddhist monk]] called [[Nagasena]], around 160 BCE. It is today one of the texts of reference of [[Theravada Buddhism]].

According to the [[Milinda Panha]] (I 32-35), the monk [[Nagasena]], before his encounter with [[Menander I|Menander]], was once a student of '''Dharmaraksita''' and learnt Buddhism and reached [[Bodhi|enlightenment]] as an [[Arhat]] under his guidance in [[Pataliputra]].
{{quote|And Assagutta said to him: "Do thou now go, Nâgasena, to Pâtaliputta. There, in the Ashoka Park, dwells the venerable Dhammarakkhita. Under him you should learn the words of the Buddha." (''Milinda Panha'', I, 32)

Nâgasena went on to the Ashoka Park to Dhammarakkhita. And after saluting him, and telling him on what errand he had come, he learnt by heart, from the mouth of the venerable Dhammarakkhita, the whole of the three baskets of the Buddha's word in three months, and after a single recital, so far as the letter (that is, knowing the words by heart) was concerned. And in three months more he mastered the spirit (that is, the deeper meaning of the sense of the words).

But at the end of that time the venerable Dhammarakkhita addressed him, and said: "Nâgasena, as a herdsman tends the cows, but others enjoy their produce, so thou too carriest in thy head the whole three baskets of the Buddha's word, and still art not yet a partaker of the fruit of [[śramaṇa|Samanaship]]."

"Though that be so, holy one, say no more," was the reply. And on that very day, at night, he attained to [[arhat|Arahatship]] and with it to the fourfold power of that Wisdom possessed by all Arahats (that is to say: the realisation of the sense, and the appreciation of the deep religious teaching contained in the word, the power of intuitive judgment, and the power of correct and ready exposition). (''Milinda Panha'', I, 35)}}

This event took place roughly a hundred years after the missionary efforts of Ashoka, and it would suggest that Dharmaraksita was a young man under Ashoka, became a respected elder settled in the Ashokan capital of [[Pataliputra]], and then trained a young [[Nagasena]] in the [[Tripiṭaka]] and towards enlightenment, before Nagasena himself met Menander at a venerable age.

The Milinda Panha therefore seems to relate the dialogue between a great Greek king, [[Menander I]], with a monk trained in Buddhism by the great Greek Buddhist elder Dharmaraksita, tending to suggest the importance of Greeks during the first formative centuries of Buddhism.

==See also==
*[[Ashoka's policy of Dhamma]]
*[[Edicts of Ashoka]]
*[[Greco-Buddhism]]
*[[Greco-Buddhist monasticism]]
*[[Mahadharmaraksita]]

==References==
*"The Edicts of King Asoka: An English Rendering" by Ven. S. Dhammika (The Wheel Publication No. 386/387) {{ISBN|955-24-0104-6}}
*"The shape of ancient thought. Comparative studies in Greek and Indian Philosophies" by Thomas McEvilley (Allworth Press, New York, 2002) {{ISBN|1-58115-203-5}}

==External links==
*[http://www.cs.colostate.edu/~malaiya/ashoka.html Full text of the Edicts of Ashoka]
*[http://lakdiva.org/mahavamsa/chapters.html Full text of the Mahavamsa]
*[http://www.sacred-texts.com/bud/milinda.htm Full text of the Milinda Panha]

{{Buddhism topics}}

{{authority control}}

[[Category:Hellenistic-era people]]
[[Category:Greek Buddhists]]
[[Category:3rd-century BC Buddhists]]
[[Category:3rd-century BC people]]
[[Category:Indian Buddhist missionaries]]
[[Category:Buddhist missionaries]]