Bohag Bihu - Revision history

XMC.PL-Master: basic adjusted information for clarity also and updated info

2026-03-22T13:19:56Z

basic adjusted information for clarity also and updated info

← Older revision		Revision as of 18:49, 22 March 2026
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	'''Bohag Bihu''' or '''Rongali [[Bihu]]''' also called ''~~Xaat~~ Bihu'' (seven Bihus) is a traditional ethnic festival celebrated in the [[Northeastern India]]n state of [[Assam]] and other parts of [[Northeastern India]] by the indigenous ethnic groups of Assam, and marks the beginning of the '''Assamese New Year'''. The festival is of mostly aboriginal origin comprising Tibeto-Burman and Tai elements. It usually falls in the 2nd week of April, historically signifying the time of harvest. Every year it falls on the 14th day of April.<ref>{{Cite web \|url=http://meghalaya.gov.in/megportal/sites/all/images/holidaylist.pdf \|title=Archived copy \|access-date=8 April 2016 \|archive-date=22 April 2016 \|archive-url=https://web.archive.org/web/20160422123739/http://meghalaya.gov.in/megportal/sites/all/images/holidaylist.pdf \|url-status=dead }}</ref> The holiday unites the different native communities of Assam regardless of their backgrounds and promotes the celebration of ethnic diversity.		'''Bohag Bihu''' or '''Rongali [[Bihu]]''' also called ''Saat Bihu'' (seven Bihus) is a traditional ethnic festival celebrated in the [[Northeastern India]]n state of [[Assam]] and other parts of [[Northeastern India]] by the indigenous ethnic groups of Assam, and marks the beginning of the '''Assamese New Year'''. The festival is of mostly aboriginal origin comprising Tibeto-Burman and Tai elements. It usually falls in the 2nd week of April, historically signifying the time of harvest. Every year it falls on the 14th day of April.<ref>{{Cite web \|url=http://meghalaya.gov.in/megportal/sites/all/images/holidaylist.pdf \|title=Archived copy \|access-date=8 April 2016 \|archive-date=22 April 2016 \|archive-url=https://web.archive.org/web/20160422123739/http://meghalaya.gov.in/megportal/sites/all/images/holidaylist.pdf \|url-status=dead }}</ref> The holiday unites the different native communities of Assam regardless of their backgrounds and promotes the celebration of ethnic diversity.

	'''Rongali Utsav''' is a festival organised in [[Guwahati]] every year.<ref>{{Cite web\|url=https://www.financialexpress.com/lifestyle/why-rongali-festival-stands-out-as-a-platform-for-peace-and-diversity/1547308/\|title=Why Rongali festival stands out as a platform for peace and diversity\|date=2019-04-14\|website=The Financial Express\|language=en-US\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=http://www.xinhuanet.com/english/2019-04/15/c_137977204.htm\|archive-url=https://web.archive.org/web/20190921145526/http://www.xinhuanet.com/english/2019-04/15/c_137977204.htm\|url-status=dead\|archive-date=September 21, 2019\|title=Rongali Bihu festival celebrated in Guwahati, India\|last=李夏\|website=www.xinhuanet.com\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=http://www.assamtribune.com/scripts/detailsnew.asp?id=feb0717/city051\|title=The Assam Tribune Online\|website=www.assamtribune.com\|access-date=2019-09-21\|archive-date=1 October 2018\|archive-url=https://web.archive.org/web/20181001161820/http://www.assamtribune.com/scripts/detailsnew.asp?id=feb0717%2Fcity051\|url-status=dead}}</ref> The festival showcases tribal [[culture of Assam]] to the world.<ref>{{Cite web\|url=https://timesofindia.indiatimes.com/city/guwahati/festival-showcases-tribal-culture-food/articleshow/56994446.cms\|title=Festival showcases tribal culture, food \|date=February 6, 2017\|first=Abdul \|last=Gani \|website=The Times of India\|language=en\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=https://www.aninews.in/news/lifestyle/culture/rongali-in-assam-brings-forth-the-true-ethnicity-of-the-northeast-region20190413140048/\|title='Rongali' in Assam brings forth the true ethnicity of the northeast region\|website=www.aninews.in\|language=en\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=https://www.telegraphindia.com/north-east/rongali-set-to-rock-guwahati/cid/1439514\|title=Rongali set to rock Guwahati\|website=www.telegraphindia.com\|language=en\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=https://rollingstoneindia.com/festival-review-rongali-festival-guwahati-assam/\|title=Festival Review: Rongali Festival, Guwahati, Assam -\|date=2017-02-20\|website=My Site\|language=en-US\|access-date=2019-09-21}}</ref>		'''Rongali Utsav''' is a festival organised in [[Guwahati]] every year.<ref>{{Cite web\|url=https://www.financialexpress.com/lifestyle/why-rongali-festival-stands-out-as-a-platform-for-peace-and-diversity/1547308/\|title=Why Rongali festival stands out as a platform for peace and diversity\|date=2019-04-14\|website=The Financial Express\|language=en-US\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=http://www.xinhuanet.com/english/2019-04/15/c_137977204.htm\|archive-url=https://web.archive.org/web/20190921145526/http://www.xinhuanet.com/english/2019-04/15/c_137977204.htm\|url-status=dead\|archive-date=September 21, 2019\|title=Rongali Bihu festival celebrated in Guwahati, India\|last=李夏\|website=www.xinhuanet.com\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=http://www.assamtribune.com/scripts/detailsnew.asp?id=feb0717/city051\|title=The Assam Tribune Online\|website=www.assamtribune.com\|access-date=2019-09-21\|archive-date=1 October 2018\|archive-url=https://web.archive.org/web/20181001161820/http://www.assamtribune.com/scripts/detailsnew.asp?id=feb0717%2Fcity051\|url-status=dead}}</ref> The festival showcases tribal [[culture of Assam]] to the world.<ref>{{Cite web\|url=https://timesofindia.indiatimes.com/city/guwahati/festival-showcases-tribal-culture-food/articleshow/56994446.cms\|title=Festival showcases tribal culture, food \|date=February 6, 2017\|first=Abdul \|last=Gani \|website=The Times of India\|language=en\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=https://www.aninews.in/news/lifestyle/culture/rongali-in-assam-brings-forth-the-true-ethnicity-of-the-northeast-region20190413140048/\|title='Rongali' in Assam brings forth the true ethnicity of the northeast region\|website=www.aninews.in\|language=en\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=https://www.telegraphindia.com/north-east/rongali-set-to-rock-guwahati/cid/1439514\|title=Rongali set to rock Guwahati\|website=www.telegraphindia.com\|language=en\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=https://rollingstoneindia.com/festival-review-rongali-festival-guwahati-assam/\|title=Festival Review: Rongali Festival, Guwahati, Assam -\|date=2017-02-20\|website=My Site\|language=en-US\|access-date=2019-09-21}}</ref>
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	* '''Raati Bihu''': This phase begins on the first night of the month of Sot and lasts till ''Uruka''. This phase was usually performed beneath an ancient tree or in an open field illuminated by burning torches. It was celebrated in the villages and was meant as a gathering for the local women. The participation of men was mostly ceremonial where they played a ''pepa'' i.e. a buffalo hornpipe. Another notable musical instrument played in this phase was the ''bholuka baanhor toka'' which is a split bamboo musical instrument.		* '''Raati Bihu''': This phase begins on the first night of the month of Sot and lasts till ''Uruka''. This phase was usually performed beneath an ancient tree or in an open field illuminated by burning torches. It was celebrated in the villages and was meant as a gathering for the local women. The participation of men was mostly ceremonial where they played a ''pepa'' i.e. a buffalo hornpipe. Another notable musical instrument played in this phase was the ''bholuka baanhor toka'' which is a split bamboo musical instrument.
	* '''Sot Bihu''': Also called ''Bali Husori'', this phase begins on the second day of the month of Sot Mah. On this day Bihu songs and dances are organized by the young at outdoor locations, fields or a ''naamghor bakori'' (yard of community prayer hall) till the occurrence of ''Uruka'', the formal beginning of Rongali Bihu.		* '''Sot Bihu''': Also called ''Bali Husori'', this phase begins on the second day of the month of Sot Mah. On this day Bihu songs and dances are organized by the young at outdoor locations, fields or a ''naamghor bakori'' (yard of community prayer hall) till the occurrence of ''Uruka'', the formal beginning of Rongali Bihu.
	* '''Goru Bihu''': This phase is related to the agricultural roots of Assam and the reverence of livestock which provided an ancient method of livelihood. On the last date of Sot month ie. the first day of Rongali Bihu is dedicated to the caring upkeep of livestock and a cattle show. Typically the collective cattle of a village are brought to a water source like a pond or a river. The cattle are washed with a combination of symbolic herbs : ''maah-halodhi'' (black gram and turmeric paste), whipped ''dighloti'' (''litsea salicifolia'', a plant with long leaf), ''makhioti'' ([[flemingia strobilifera]], '' tonglati'' (a plant with flower like soft plastic butter-fly) and pieces of ''lau'' (bottle gourd) and ''bengena'' (brinjal). People sing the following passage: "''Dighloti dighal paat, maakhi marru jaat jaat; lau khaa bengena khaa, bosore bosore bardhi jaa, maare xaru baapere xoru toi hobi bor bor goru"'' . This is roughly translated as : "With our herbs and the leaves of dighloti, we drive away the flies which disturb you; we hope you accept our offering of brinjals and gourds, and continue to grow every year; and may you outgrow your parents". After washing the cattle, the remaining branches of ''dighloti-makhioti and lau-bengena chat'' etc. are hung on the roof of the cattle ranch signifying their participation. Games are organised which include collecting ''exho ebidh haak'' (101 types of vegetables), with variations of activities which may include specifics like gathering ''amlori tup'' (larvae of [[weaver ant]], Oecophylla smaragdina), binding betel leaf plants, planting some bamboo roots, and many other symbolic harvest related ritual materials. There is also an occasional food fight, also known as ''Kori Khel'', ''Paakha Khel and'' ''koni-juj''. At Dusk, the cattle are paraded back to their ranches. The cattle are decorated with new harnesses, and are fed ''pitha'' (the typical Assamese confectionery). The day's end is marked by burning rice bran to create smoke.		* '''Goru Bihu''': This phase is related to the agricultural roots of Assam and the reverence of livestock which provided an ancient method of livelihood. On the last date of Sot month i.e. the first day of Rongali Bihu is dedicated to the caring upkeep of livestock and a cattle show. Typically the collective cattle of a village are brought to a water source like a pond or a river. The cattle are washed with a combination of symbolic herbs : ''maah-halodhi'' (black gram and turmeric paste), whipped ''dighloti'' (''litsea salicifolia'', a plant with long leaf), ''makhioti'' ([[flemingia strobilifera]], '' tonglati'' (a plant with flower like soft plastic butter-fly) and pieces of ''lau'' (bottle gourd) and ''bengena'' (brinjal). People sing the following passage: "''Dighloti dighal paat, maakhi marru jaat jaat; lau khaa bengena khaa, bosore bosore bardhi jaa, maare xaru baapere xoru toi hobi bor bor goru"'' . This is roughly translated as : "With our herbs and the leaves of dighloti, we drive away the flies which disturb you; we hope you accept our offering of brinjals and gourds, and continue to grow every year; and may you outgrow your parents". After washing the cattle, the remaining branches of ''dighloti-makhioti and lau-bengena chat'' etc. are hung on the roof of the cattle ranch signifying their participation. Games are organised which include collecting ''exho ebidh haak'' (101 types of vegetables), with variations of activities which may include specifics like gathering ''amlori tup'' (larvae of [[weaver ant]], Oecophylla smaragdina), binding betel leaf plants, planting some bamboo roots, and many other symbolic harvest related ritual materials. There is also an occasional food fight, also known as ''Kori Khel'', ''Paakha Khel and'' ''koni-juj''. At Dusk, the cattle are paraded back to their ranches. The cattle are decorated with new harnesses, and are fed ''pitha'' (the typical Assamese confectionery). The day's end is marked by burning rice bran to create smoke.

	[[File:A group of 'Husori' for the occasion of Assamese 'Bohag Bihu' in their traditional attire.png\|thumb\|A group of 'Husori' for the occasion of Assamese 'Bohag Bihu' in their traditional attire.]]		[[File:A group of 'Husori' for the occasion of Assamese 'Bohag Bihu' in their traditional attire.png\|thumb\|A group of 'Husori' for the occasion of Assamese 'Bohag Bihu' in their traditional attire.]]

Shailendra: fix

2026-01-10T05:28:29Z

fix

← Older revision		Revision as of 10:58, 10 January 2026
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	{{short description\|~~Festival~~ celebrated in Assam}}		{{short description\|Harvest festival celebrated in Assam}}
			{{see also\|Indian New Year's days}}
	{{Use dmy dates\|date=August 2020}}		{{Use dmy dates\|date=August 2020}}
	~~{{see also\|Indian New Year's days}}~~
	{{Use Indian English\|date=July 2018}}		{{Use Indian English\|date=July 2018}}
	{{Infobox holiday		{{Infobox holiday
	\|holiday_name = Bohag Bihu<br>Assamese New Year		\|holiday_name = Bohag Bihu<br />Assamese New Year
	\|image =		\|image = Bihu dance হুঁচৰি.jpg
	\|caption =		\|caption = A group of Children performing 'Husori' during Bohag Bihu.
	\|observedby = ~~[[Assamese people\|Assamese]]~~		\|observedby =
	\|celebrations =		\|celebrations =
	\|longtype = Social, Cultural, Religious		\|longtype = Social, Cultural, Religious
	\|type = ~~Hinduism~~		\|type =
	\|significance = New Year		\|significance = New Year
	\|date = 1st ~~Baisakh~~ (13/14 April)		\|date = 1st Bohag (13/14 April)
	\|frequency = annual		\|frequency = annual
	\|duration = 1 day		\|duration = 1 day
	\|relatedto = [[South and Southeast Asian solar New Year]]		\|relatedto = [[South and Southeast Asian solar New Year]]
	}}		}}
	~~[[File:Bihu dance হুঁচৰি.jpg\|thumb\|A group of Children performing 'Husori' during Bohag Bihu.]]~~
	'''Bohag Bihu''' or '''Rongali [[Bihu]]''' ({{lang-as\|ব’হাগ বিহু বা ৰঙালী বিহু}}) also called ''Xaat Bihu'' ({{lang-as\|সাত বিহু}}) (seven Bihus) is a traditional aboriginal ethnic festival celebrated in the [[Northeastern India]]n state of [[Assam]] and other parts of [[northeastern India]] by the indigenous ethnic groups of Assam, and marks the beginning of the '''Assamese New Year'''. The festival is of mostly aboriginal origin comprising Tibeto-Burman, Austro-Dravidian, Tai and Alpine elements. It usually falls in the 2nd week of April, historically signifying the time of harvest. This year it falls on 14th of April 2020 <ref>http://meghalaya.gov.in/megportal/sites/all/images/holidaylist.pdf</ref> The holiday unites the different native communities of Assam regardless of their backgrounds and promotes the celebration of ethnic diversity.

	In Assam locally the onset of'Bohag' (Assamese Calendar) marks the starting of Rongali Bihu. The three primary types of [[Bihu]] are Bohag Bihu or Rongali Bihu, Kati Bihu or Kongali Bihu, and Magh Bihu or Bhogali Bihu. Each festival historically recognizes a different agricultural cycle of the paddy crops.<ref>http://festivals.iloveindia.com/bihu/rongali-bihu/days-of-rongali-bihu.html</ref> During ~~Rangali~~ Bihu there are 7 pinnacle phases: 'Sot', 'Raati', 'Goru', 'Manuh', 'Kutum', 'Mela' and 'Sera'.		'''Bohag Bihu''' or '''Rongali [[Bihu]]''' also called ''Xaat Bihu'' (seven Bihus) is a traditional ethnic festival celebrated in the [[Northeastern India]]n state of [[Assam]] and other parts of [[Northeastern India]] by the indigenous ethnic groups of Assam, and marks the beginning of the '''Assamese New Year'''. The festival is of mostly aboriginal origin comprising Tibeto-Burman and Tai elements. It usually falls in the 2nd week of April, historically signifying the time of harvest. Every year it falls on the 14th day of April.<ref>{{Cite web \|url=http://meghalaya.gov.in/megportal/sites/all/images/holidaylist.pdf \|title=Archived copy \|access-date=8 April 2016 \|archive-date=22 April 2016 \|archive-url=https://web.archive.org/web/20160422123739/http://meghalaya.gov.in/megportal/sites/all/images/holidaylist.pdf \|url-status=dead }}</ref> The holiday unites the different native communities of Assam regardless of their backgrounds and promotes the celebration of ethnic diversity.

			'''Rongali Utsav''' is a festival organised in [[Guwahati]] every year.<ref>{{Cite web\|url=https://www.financialexpress.com/lifestyle/why-rongali-festival-stands-out-as-a-platform-for-peace-and-diversity/1547308/\|title=Why Rongali festival stands out as a platform for peace and diversity\|date=2019-04-14\|website=The Financial Express\|language=en-US\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=http://www.xinhuanet.com/english/2019-04/15/c_137977204.htm\|archive-url=https://web.archive.org/web/20190921145526/http://www.xinhuanet.com/english/2019-04/15/c_137977204.htm\|url-status=dead\|archive-date=September 21, 2019\|title=Rongali Bihu festival celebrated in Guwahati, India\|last=李夏\|website=www.xinhuanet.com\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=http://www.assamtribune.com/scripts/detailsnew.asp?id=feb0717/city051\|title=The Assam Tribune Online\|website=www.assamtribune.com\|access-date=2019-09-21\|archive-date=1 October 2018\|archive-url=https://web.archive.org/web/20181001161820/http://www.assamtribune.com/scripts/detailsnew.asp?id=feb0717%2Fcity051\|url-status=dead}}</ref> The festival showcases tribal [[culture of Assam]] to the world.<ref>{{Cite web\|url=https://timesofindia.indiatimes.com/city/guwahati/festival-showcases-tribal-culture-food/articleshow/56994446.cms\|title=Festival showcases tribal culture, food \|date=February 6, 2017\|first=Abdul \|last=Gani \|website=The Times of India\|language=en\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=https://www.aninews.in/news/lifestyle/culture/rongali-in-assam-brings-forth-the-true-ethnicity-of-the-northeast-region20190413140048/\|title='Rongali' in Assam brings forth the true ethnicity of the northeast region\|website=www.aninews.in\|language=en\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=https://www.telegraphindia.com/north-east/rongali-set-to-rock-guwahati/cid/1439514\|title=Rongali set to rock Guwahati\|website=www.telegraphindia.com\|language=en\|access-date=2019-09-21}}</ref><ref>{{Cite web\|url=https://rollingstoneindia.com/festival-review-rongali-festival-guwahati-assam/\|title=Festival Review: Rongali Festival, Guwahati, Assam -\|date=2017-02-20\|website=My Site\|language=en-US\|access-date=2019-09-21}}</ref>

			In Assam locally the onset of 'Bohag' (Assamese Calendar) marks the starting of Rongali Bihu. The three primary types of [[Bihu]] are Bohag Bihu or Rongali Bihu, Kati Bihu or Kongali Bihu, and Magh Bihu or Bhogali Bihu. Each festival historically recognizes a different agricultural cycle of the paddy crops.<ref>{{Cite web\|url=http://festivals.iloveindia.com/bihu/rongali-bihu/days-of-rongali-bihu.html\|title=Days of Rongali Bihu - Rongali Bihu Days}}</ref> During Rongali Bihu there are 7 pinnacle phases: 'Sot', 'Raati', 'Goru', 'Manuh', 'Kutum', 'Mela' and 'Sera'.

	* '''Raati Bihu''' ~~(ৰাতি বিহু)~~: This phase begins on the first night of the month of Sot and lasts till ''Uruka''. This phase was usually performed beneath an ancient tree or in an open field illuminated by burning torches. It was celebrated in the villages and was meant as a gathering for the local women. The participation of men was mostly ceremonial where they played a ''pepa'' i.e. a buffalo hornpipe. Another notable musical instrument played in this phase was the ''bholuka baanhor toka'' which is a split bamboo musical instrument.		== Information ==
	* '''Sot Bihu''' ~~(চ'ত বিহু)~~: Also called ''Bali Husori'', this phase begins on the second day of the month of Sot Mah. On this day Bihu songs and dances are organized by the young at outdoor locations, fields or a ''naamghor bakori'' (yard of community prayer hall) till the occurrence of ''Uruka'', the formal beginning of Rongali Bihu.~~[[File:Bihu3.jpg\|thumb\|right\|A bihu dancer with Japi (Assamese headgear)]]~~		* '''Raati Bihu''': This phase begins on the first night of the month of Sot and lasts till ''Uruka''. This phase was usually performed beneath an ancient tree or in an open field illuminated by burning torches. It was celebrated in the villages and was meant as a gathering for the local women. The participation of men was mostly ceremonial where they played a ''pepa'' i.e. a buffalo hornpipe. Another notable musical instrument played in this phase was the ''bholuka baanhor toka'' which is a split bamboo musical instrument.
	* '''Goru Bihu''' ~~(গৰু বিহু)~~: This phase is related to the agricultural roots of Assam and the reverence of livestock which provided an ancient method of livelihood. On the last date of Sot month ie. the first day of Rongali Bihu is dedicated to the caring upkeep of livestock and a cattle show. Typically the collective cattle of a village are brought to a water source like a pond or a river. The cattle are washed with a combination of symbolic herbs : ''maah-halodhi'' (black gram and turmeric paste), whipped ''dighloti'' (''litsea salicifolia'', a plant with long leaf), ''makhioti'' ([[flemingia strobilifera]], '' tonglati'' (a plant with flower like soft plastic butter-fly) and pieces of ''lau'' (bottle gourd) and ''bengena'' (brinjal). People sing the following passage: "''Dighloti dighal paat, maakhi marru jaat jaat; lau khaa bengena khaa, bosore bosore bardhi jaa, maare xaru baapere xoru toi hobi bor bor goru"'' . This is roughly translated as : "With our herbs and the leaves of dighloti, we drive away the flies which disturb you; we hope you accept our offering of brinjals and gourds, and continue to grow every year; and may you outgrow your parents". After washing the cattle, the remaining branches of ''dighloti-makhioti and lau-bengena chat'' etc. are hung on the roof of the cattle ranch signifying their participation. Games are organised which include collecting ''exho ebidh haak'' (101 types of vegetables), with variations of activities which may include specifics like gathering ''amlori tup'' (larvae of [[weaver ant]], Oecophylla smaragdina), binding betel leaf plants, planting some bamboo roots, and many other symbolic harvest related ritual materials. There is also an occasional food fight, also known as ''Kori Khel'', ''Paakha Khel and'' ''koni-juj''. At Dusk, the cattle are paraded back to their ranches. The cattle are decorated with new harnesses, and are fed ''pitha'' (the typical Assamese confectionery). The day's end is marked by burning rice bran to create smoke.		* '''Sot Bihu''': Also called ''Bali Husori'', this phase begins on the second day of the month of Sot Mah. On this day Bihu songs and dances are organized by the young at outdoor locations, fields or a ''naamghor bakori'' (yard of community prayer hall) till the occurrence of ''Uruka'', the formal beginning of Rongali Bihu.
			* '''Goru Bihu''': This phase is related to the agricultural roots of Assam and the reverence of livestock which provided an ancient method of livelihood. On the last date of Sot month ie. the first day of Rongali Bihu is dedicated to the caring upkeep of livestock and a cattle show. Typically the collective cattle of a village are brought to a water source like a pond or a river. The cattle are washed with a combination of symbolic herbs : ''maah-halodhi'' (black gram and turmeric paste), whipped ''dighloti'' (''litsea salicifolia'', a plant with long leaf), ''makhioti'' ([[flemingia strobilifera]], '' tonglati'' (a plant with flower like soft plastic butter-fly) and pieces of ''lau'' (bottle gourd) and ''bengena'' (brinjal). People sing the following passage: "''Dighloti dighal paat, maakhi marru jaat jaat; lau khaa bengena khaa, bosore bosore bardhi jaa, maare xaru baapere xoru toi hobi bor bor goru"'' . This is roughly translated as : "With our herbs and the leaves of dighloti, we drive away the flies which disturb you; we hope you accept our offering of brinjals and gourds, and continue to grow every year; and may you outgrow your parents". After washing the cattle, the remaining branches of ''dighloti-makhioti and lau-bengena chat'' etc. are hung on the roof of the cattle ranch signifying their participation. Games are organised which include collecting ''exho ebidh haak'' (101 types of vegetables), with variations of activities which may include specifics like gathering ''amlori tup'' (larvae of [[weaver ant]], Oecophylla smaragdina), binding betel leaf plants, planting some bamboo roots, and many other symbolic harvest related ritual materials. There is also an occasional food fight, also known as ''Kori Khel'', ''Paakha Khel and'' ''koni-juj''. At Dusk, the cattle are paraded back to their ranches. The cattle are decorated with new harnesses, and are fed ''pitha'' (the typical Assamese confectionery). The day's end is marked by burning rice bran to create smoke.

	[[File:A group of 'Husori' for the occasion of Assamese 'Bohag Bihu' in their traditional attire.png\|thumb\|A group of 'Husori' for the occasion of Assamese 'Bohag Bihu' in their traditional attire.]]		[[File:A group of 'Husori' for the occasion of Assamese 'Bohag Bihu' in their traditional attire.png\|thumb\|A group of 'Husori' for the occasion of Assamese 'Bohag Bihu' in their traditional attire.]]
	* '''Manuh Bihu''' ~~(মানুহ বিহু)~~: The first day of the Bohag month marks ''Manuh Bihu'' ('Manuh' symbolises "Elders" and ''Ancestral Spirits''). People give offerings to the elders and the ancestral spirits and ask for blessings. People have a special ''maah halodhi'' bath, put on new clothes and light ''saki'' at ''Gohai Ghor'' (the household prayer place). "Manuh Bihu" involves the tradition of seeking blessings from the elders in a family and presenting the ceremonial patch of ''Bihuwan'' or the ''Gamusa'' cloth, as a gift, to be worn as a symbol of cultural pride. A 'Gamusa' is an indispensable part of indigenous Assamese life and culture with its distinctive symbolic significance. The intricacy of its handcrafting symbolically historically heralded of the ideas of friendship, love, regards, warmth, hospitality and it is intimately woven into the social fabric of Assam.		* '''Manuh Bihu''': The first day of the Bohag month marks ''Manuh Bihu'' ('Manuh' symbolises "Elders" and ''Ancestral Spirits''). People give offerings to the elders and the ancestral spirits and ask for blessings. People have a special ''maah halodhi'' bath, put on new clothes and light ''saki'' at ''Gohai Ghor'' (the household prayer place). "Manuh Bihu" involves the tradition of seeking blessings from the elders in a family and presenting the ceremonial patch of ''Bihuwan'' or the ''Gamusa'' cloth, as a gift, to be worn as a symbol of cultural pride. A 'Gamusa' is an indispensable part of indigenous Assamese life and culture with its distinctive symbolic significance. The intricacy of its handcrafting symbolically historically heralded of the ideas of friendship, love, regards, warmth, hospitality and it is intimately woven into the social fabric of Assam.
	* '''Kutum Bihu''' ~~(কুতুম বিহু)~~: The second date of Bohag Mah is ''Kutum Bihu'' ("Kutum" symbolises "Kin"). On this day people visit their families, relatives and friends and have lunch or dinner together and share news and stories.		* '''Kutum Bihu''': The second date of Bohag Mah is ''Kutum Bihu'' ("Kutum" symbolises "Kin"). On this day people visit their families, relatives and friends and have lunch or dinner together and share news and stories.
	* '''Mela Bihu''' ~~(মেলা বিহু)~~: The third day of Bihu is marked by the celebration of Bihu with cultural events and competitions in outdoor locales (Mela symbolises "Fair"). In the ancient days, the King and his staff used to come out to such fairs or ''bihutoli''s to mingle in the Bihu celebrations. This tradition of events is continued till date with ''Bihu Melas'' or Bihu functions. The fairs are attended by people from all over Assam and are aimed at fostering an atmosphere of the communal brotherhood and the inclusion of everyone.		* '''Mela Bihu''': The third day of Bihu is marked by the celebration of Bihu with cultural events and competitions in outdoor locales (Mela symbolises "Fair"). In the ancient days, the King and his staff used to come out to such fairs or ''bihutoli''s to mingle in the Bihu celebrations. This tradition of events is continued till date with ''Bihu Melas'' or Bihu functions. The fairs are attended by people from all over Assam and are aimed at fostering an atmosphere of the communal brotherhood and the inclusion of everyone.
	* '''Sera Bihu''' ~~(চেৰা বিহু)~~: Also called ''Bohagi Bidai'', ''Phato Bihu'' it is the fourth and final day of Rongali Bihu. In different regions of Assam, people celebrate it differently but the common theme is wrapping up the celebrations with contemplation and future resolutions. It is marked by the exchange of ''Pithas'' made by different families during the Bihu week among their friends and relatives.		* '''Sera Bihu''': Also called ''Bohagi Bidai'', ''Phato Bihu'' it is the fourth and final day of Rongali Bihu. In different regions of Assam, people celebrate it differently but the common theme is wrapping up the celebrations with contemplation and future resolutions. It is marked by the exchange of ''Pithas'' made by different families during the Bihu week among their friends and relatives.

	== References ==		== References ==
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	{{New Year by Calendar}}		{{New Year by Calendar}}
	{{~~Hindu festivals}}~~		{{Assam}}
	~~{{Fairs and Festivals in~~ Assam}}

	[[Category:Festivals in Assam]]		[[Category:Festivals in Assam]]
	[[Category:April observances]]		[[Category:April observances]]
	[[Category:New Year in India]]		[[Category:New Year in India]]
	[[Category:~~New Year celebrations~~]]		[[Category:Culture of Assam]]
			[[Category:Festivals in India]]
			[[Category:Cultural festivals in India]]

>CommonsDelinker: Removing Rongali_Bihu.jpg; it has been deleted from Commons by Fitindia because: No permission since 27 April 2021.

2021-05-05T10:44:57Z

Removing Rongali_Bihu.jpg; it has been deleted from Commons by Fitindia because: No permission since 27 April 2021.

New page

{{short description|Festival celebrated in Assam}}
{{Use dmy dates|date=August 2020}}
{{see also|Indian New Year's days}}
{{Use Indian English|date=July 2018}}
{{Infobox holiday
|holiday_name = Bohag Bihu<br>Assamese New Year
|image =
|caption =
|observedby = [[Assamese people|Assamese]]
|celebrations =
|longtype = Social, Cultural, Religious
|type = Hinduism
|significance = New Year
|date = 1st Baisakh (13/14 April)
|frequency = annual
|duration = 1 day
|relatedto = [[South and Southeast Asian solar New Year]]
}}
[[File:Bihu dance হুঁচৰি.jpg|thumb|A group of Children performing 'Husori' during Bohag Bihu.]]
'''Bohag Bihu''' or '''Rongali [[Bihu]]''' ({{lang-as|ব’হাগ বিহু বা ৰঙালী বিহু}}) also called ''Xaat Bihu'' ({{lang-as|সাত বিহু}}) (seven Bihus) is a traditional aboriginal ethnic festival celebrated in the [[Northeastern India]]n state of [[Assam]] and other parts of [[northeastern India]] by the indigenous ethnic groups of Assam, and marks the beginning of the '''Assamese New Year'''. The festival is of mostly aboriginal origin comprising Tibeto-Burman, Austro-Dravidian, Tai and Alpine elements. It usually falls in the 2nd week of April, historically signifying the time of harvest. This year it falls on 14th of April 2020 <ref>http://meghalaya.gov.in/megportal/sites/all/images/holidaylist.pdf</ref> The holiday unites the different native communities of Assam regardless of their backgrounds and promotes the celebration of ethnic diversity.

In Assam locally the onset of'Bohag' (Assamese Calendar) marks the starting of Rongali Bihu. The three primary types of [[Bihu]] are Bohag Bihu or Rongali Bihu, Kati Bihu or Kongali Bihu, and Magh Bihu or Bhogali Bihu. Each festival historically recognizes a different agricultural cycle of the paddy crops.<ref>http://festivals.iloveindia.com/bihu/rongali-bihu/days-of-rongali-bihu.html</ref> During Rangali Bihu there are 7 pinnacle phases: 'Sot', 'Raati', 'Goru', 'Manuh', 'Kutum', 'Mela' and 'Sera'.

* '''Raati Bihu''' (ৰাতি বিহু): This phase begins on the first night of the month of Sot and lasts till ''Uruka''. This phase was usually performed beneath an ancient tree or in an open field illuminated by burning torches. It was celebrated in the villages and was meant as a gathering for the local women. The participation of men was mostly ceremonial where they played a ''pepa'' i.e. a buffalo hornpipe. Another notable musical instrument played in this phase was the ''bholuka baanhor toka'' which is a split bamboo musical instrument.
* '''Sot Bihu''' (চ'ত বিহু): Also called ''Bali Husori'', this phase begins on the second day of the month of Sot Mah. On this day Bihu songs and dances are organized by the young at outdoor locations, fields or a ''naamghor bakori'' (yard of community prayer hall) till the occurrence of ''Uruka'', the formal beginning of Rongali Bihu.[[File:Bihu3.jpg|thumb|right|A bihu dancer with Japi (Assamese headgear)]]
* '''Goru Bihu''' (গৰু বিহু): This phase is related to the agricultural roots of Assam and the reverence of livestock which provided an ancient method of livelihood. On the last date of Sot month ie. the first day of Rongali Bihu is dedicated to the caring upkeep of livestock and a cattle show. Typically the collective cattle of a village are brought to a water source like a pond or a river. The cattle are washed with a combination of symbolic herbs : ''maah-halodhi'' (black gram and turmeric paste), whipped ''dighloti'' (''litsea salicifolia'', a plant with long leaf), ''makhioti'' ([[flemingia strobilifera]], '' tonglati'' (a plant with flower like soft plastic butter-fly) and pieces of ''lau'' (bottle gourd) and ''bengena'' (brinjal). People sing the following passage: "''Dighloti dighal paat, maakhi marru jaat jaat; lau khaa bengena khaa, bosore bosore bardhi jaa, maare xaru baapere xoru toi hobi bor bor goru"'' . This is roughly translated as : "With our herbs and the leaves of dighloti, we drive away the flies which disturb you; we hope you accept our offering of brinjals and gourds, and continue to grow every year; and may you outgrow your parents". After washing the cattle, the remaining branches of ''dighloti-makhioti and lau-bengena chat'' etc. are hung on the roof of the cattle ranch signifying their participation. Games are organised which include collecting ''exho ebidh haak'' (101 types of vegetables), with variations of activities which may include specifics like gathering ''amlori tup'' (larvae of [[weaver ant]], Oecophylla smaragdina), binding betel leaf plants, planting some bamboo roots, and many other symbolic harvest related ritual materials. There is also an occasional food fight, also known as ''Kori Khel'', ''Paakha Khel and'' ''koni-juj''. At Dusk, the cattle are paraded back to their ranches. The cattle are decorated with new harnesses, and are fed ''pitha'' (the typical Assamese confectionery). The day's end is marked by burning rice bran to create smoke.

[[File:A group of 'Husori' for the occasion of Assamese 'Bohag Bihu' in their traditional attire.png|thumb|A group of 'Husori' for the occasion of Assamese 'Bohag Bihu' in their traditional attire.]]
* '''Manuh Bihu''' (মানুহ বিহু): The first day of the Bohag month marks ''Manuh Bihu'' ('Manuh' symbolises "Elders" and ''Ancestral Spirits''). People give offerings to the elders and the ancestral spirits and ask for blessings. People have a special ''maah halodhi'' bath, put on new clothes and light ''saki'' at ''Gohai Ghor'' (the household prayer place). "Manuh Bihu" involves the tradition of seeking blessings from the elders in a family and presenting the ceremonial patch of ''Bihuwan'' or the ''Gamusa'' cloth, as a gift, to be worn as a symbol of cultural pride. A 'Gamusa' is an indispensable part of indigenous Assamese life and culture with its distinctive symbolic significance. The intricacy of its handcrafting symbolically historically heralded of the ideas of friendship, love, regards, warmth, hospitality and it is intimately woven into the social fabric of Assam.
* '''Kutum Bihu''' (কুতুম বিহু): The second date of Bohag Mah is ''Kutum Bihu'' ("Kutum" symbolises "Kin"). On this day people visit their families, relatives and friends and have lunch or dinner together and share news and stories.
* '''Mela Bihu''' (মেলা বিহু): The third day of Bihu is marked by the celebration of Bihu with cultural events and competitions in outdoor locales (Mela symbolises "Fair"). In the ancient days, the King and his staff used to come out to such fairs or ''bihutoli''s to mingle in the Bihu celebrations. This tradition of events is continued till date with ''Bihu Melas'' or Bihu functions. The fairs are attended by people from all over Assam and are aimed at fostering an atmosphere of the communal brotherhood and the inclusion of everyone.
* '''Sera Bihu''' (চেৰা বিহু): Also called ''Bohagi Bidai'', ''Phato Bihu'' it is the fourth and final day of Rongali Bihu. In different regions of Assam, people celebrate it differently but the common theme is wrapping up the celebrations with contemplation and future resolutions. It is marked by the exchange of ''Pithas'' made by different families during the Bihu week among their friends and relatives.

== References ==
<references />

{{New Year by Calendar}}
{{Hindu festivals}}
{{Fairs and Festivals in Assam}}

[[Category:Festivals in Assam]]
[[Category:April observances]]
[[Category:New Year in India]]
[[Category:New Year celebrations]]