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	<id>https://en.bharatpedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Bh%C4%81ruci</id>
	<title>Bhāruci - Revision history</title>
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	<updated>2026-08-18T16:17:16Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bh%C4%81ruci&amp;diff=331927&amp;oldid=prev</id>
		<title>UpdateBot: robot: Update article (please report if you notice any mistake or error in this edit)</title>
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		<updated>2022-01-21T05:02:29Z</updated>

		<summary type="html">&lt;p&gt;robot: Update article (please &lt;a href=&quot;/wiki/User_talk:UpdateBot&quot; title=&quot;User talk:UpdateBot&quot;&gt;report&lt;/a&gt; if you notice any mistake or error in this edit)&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:32, 21 January 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot;&gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|others= Translated from French with Additions by [[J Duncan M Derrett|J.D.M.Derrett]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|others= Translated from French with Additions by [[J Duncan M Derrett|J.D.M.Derrett]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|title=  The Classical Law of India&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|title=  The Classical Law of India&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|url= https://www.worldcat.org/title/classical-law-of-india/oclc/660299&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;referer=brief_results&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|url= https://www.worldcat.org/title/classical-law-of-india/oclc/660299&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|origyear= 1967&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|origyear= 1967&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|year=  1973&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|year=  1973&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l13&quot;&gt;Line 13:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 13:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|location=  Berkeley&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|location=  Berkeley&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|isbn= 9781882239085&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|isbn= 9781882239085&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|oclc= 660299&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/ref&amp;gt; and is one of the sources used by [[Medhātithi]], another major commentator on the Manu Smṛti.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/ref&amp;gt; and is one of the sources used by [[Medhātithi]], another major commentator on the Manu Smṛti.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>UpdateBot</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bh%C4%81ruci&amp;diff=188754&amp;oldid=prev</id>
		<title>&gt;Ohconfucius: valid dates</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bh%C4%81ruci&amp;diff=188754&amp;oldid=prev"/>
		<updated>2020-03-08T14:29:12Z</updated>

		<summary type="html">&lt;p&gt;valid dates&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{EngvarB|date=March 2020}}&lt;br /&gt;
{{Use dmy dates|date=March 2020}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Bhāruci&amp;#039;s&amp;#039;&amp;#039;&amp;#039; commentary ([[bhashya]]) on the [[Manu Smrti]], or [[Laws of Manu]], is part of the corpus of [[Dharmaśāstra]] texts available to us today.  It is the oldest commentary on Manu that we know of,&amp;lt;ref&amp;gt;{{cite book&lt;br /&gt;
|last= Lingat&lt;br /&gt;
|first=  Robert&lt;br /&gt;
|authorlink= Robert Lingat&lt;br /&gt;
|others= Translated from French with Additions by [[J Duncan M Derrett|J.D.M.Derrett]]&lt;br /&gt;
|title=  The Classical Law of India&lt;br /&gt;
|url= https://www.worldcat.org/title/classical-law-of-india/oclc/660299&amp;amp;referer=brief_results&lt;br /&gt;
|origyear= 1967&lt;br /&gt;
|year=  1973&lt;br /&gt;
|publisher= University of California Press&lt;br /&gt;
|location=  Berkeley&lt;br /&gt;
|isbn= 9781882239085&lt;br /&gt;
}}&lt;br /&gt;
&amp;lt;/ref&amp;gt; and is one of the sources used by [[Medhātithi]], another major commentator on the Manu Smṛti.&lt;br /&gt;
&lt;br /&gt;
==Dating and historical context==&lt;br /&gt;
Very little is known about the date or historical context in which Bhāruci was writing, but [[P. V. Kane]] argues that it cannot have been written after 1050 CE because Vijñāneśvara, the author of the {{IAST|[[Mitākṣarā]]}}, a famous commentary on the {{IAST|[[Yājñavalkya Smṛti]]}}, mentions Bhāruci&amp;#039;s commentary in his writing.&amp;lt;ref&amp;gt;Kane, P. V., &amp;#039;&amp;#039;History of Dharmaśāstra&amp;#039;&amp;#039;, (Poona: Bhandarkar Oriental Research Institute, 1975), Volume I, Part I, 566.&amp;lt;/ref&amp;gt;  Viśvarūpa, another commentator on the [[Yājñavalkya Smṛti| &amp;#039;&amp;#039;{{IAST|Yājñavalka Smṛti}}&amp;#039;&amp;#039;]], also uses Bhāruci as a source.  [[Patrick Olivelle]] places Bhāruci in the 8th century CE,&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;&amp;gt;Olivelle, Patrick, &amp;quot;Dharmaśāstra: A Literary History&amp;quot;, 29.&amp;lt;/ref&amp;gt; while [[J. Duncan M. Derrett]] places him between 600–650 CE.&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot; /&amp;gt; There are two known authors named Bhāruci placed in about the same period of time, one who wrote on &amp;#039;&amp;#039;Dharmaśāstra&amp;#039;&amp;#039; and one who was a jurist, and Kane posits that they were in fact the same person because it is unlikely that there were two famous writers with the same name writing at the same time.&amp;lt;ref&amp;gt;Kane, P. V., &amp;#039;&amp;#039;History of Dharmaśāstra&amp;#039;&amp;#039;, (Poona: Bhandarkar Oriental Research Institute, 1975), Volume I, Part I, 567.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Topics==&lt;br /&gt;
The main content of Bhāruci&amp;#039;s commentary deals with the duties of a king, particularly regarding whether or not the king can be a source of [[dharma]].  Bhāruci&amp;#039;s view as discussed by Derrett was that the king did not have any legislative power, but he did have &amp;quot;the power to issue regulations and edicts of a temporary character or for the purpose of facilitating objects already inculcated by the &amp;#039;&amp;#039;dharmaśāstra&amp;#039;&amp;#039;.&amp;quot;&amp;lt;ref&amp;gt;[[J Duncan M Derrett|Derrett, J. Duncan M.]], &amp;quot;Bhāruci on the Royal Regulative Power in India&amp;quot;, &amp;#039;&amp;#039;Journal of the American Oriental Society&amp;#039;&amp;#039;, Vol. 84, No. 4, (1964), 392.&amp;lt;/ref&amp;gt; Kane agrees, stating that &amp;quot;the king is not the source of the rules of &amp;#039;&amp;#039;Dharma&amp;#039;&amp;#039;, but it is śāstra that defines the rules binding on the different [[Varnas (Hinduism)|varnas]] (classes) and [[ashramas]] (stages of man&amp;#039;s life).&amp;quot;&amp;lt;ref&amp;gt;Kane, P. V., &amp;#039;&amp;#039;History of Dharmaśāstra&amp;#039;&amp;#039;, (Poona: Bhandarkar Oriental Research Institute, 1975), Volume I, Part I, 569–570.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Bharuci}}&lt;br /&gt;
[[Category:Hindu texts]]&lt;br /&gt;
[[Category:Hindu law]]&lt;br /&gt;
[[Category:Religious law]]&lt;br /&gt;
[[Category:Indian literature]]&lt;/div&gt;</summary>
		<author><name>&gt;Ohconfucius</name></author>
	</entry>
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