Bahujana sukhaya bahujana hitaya cha - Revision history

Creativesketchbook: updated details

2026-03-26T22:12:34Z

updated details

← Older revision		Revision as of 03:42, 27 March 2026
Line 1:		Line 1:
			{{Short description\|Sanskrit aphorism}}
	{{Italic title}}		{{Italic title}}
	[[File:Buddha Victoria & Albert.jpg\|thumb\|[[Gautama Buddha]] in the fifth century ~~B.C.~~ suggested his disciples to work for the welfare and happiness of the masses under the dictum ''Bahujana sukhaya bahujana hitaya cha''.]]		[[File:Buddha Victoria & Albert.jpg\|thumb\|[[Gautama Buddha]] in the fifth century BCE suggested his disciples to work for the welfare and happiness of the masses under the dictum ''Bahujana sukhaya bahujana hitaya cha''.]]
	'''''Bahujana sukhaya bahujana hitaya cha''''' (~~translates to "for~~ the happiness of the many, for the welfare of the many"){{Sfn\|Coleman\|1973\|p=27}} is a dictum or [[aphorism]] enunciated in the [[Rigveda]] in [[Sanskrit language\|Sanskrit]].<ref name=India>{{cite web\|url=http://www.transparencyindia.org/resource/survey_study/Towards%20Improving%20Governance.pdf ~~\|format=PDF~~ \|title=Governance in Classic India \|page=13 \|access-date=19 September 2013 \|publisher=Transparency India organization \|url-status=dead \|archive-url=https://web.archive.org/web/20130928055223/http://www.transparencyindia.org/resource/survey_study/Towards%20Improving%20Governance.pdf \|archive-date=28 September 2013 }}</ref>		'''''Bahujana sukhaya bahujana hitaya cha''''' ({{lit}} For the happiness of the many, for the welfare of the many){{Sfn\|Coleman\|1973\|p=27}} is a dictum or [[aphorism]] enunciated in the [[Rigveda]] in [[Sanskrit language\|Sanskrit]].<ref name=India>{{cite web\|url=http://www.transparencyindia.org/resource/survey_study/Towards%20Improving%20Governance.pdf \|title=Governance in Classic India \|page=13 \|access-date=19 September 2013 \|publisher=Transparency India organization \|url-status=dead \|archive-url=https://web.archive.org/web/20130928055223/http://www.transparencyindia.org/resource/survey_study/Towards%20Improving%20Governance.pdf \|archive-date=28 September 2013 }}</ref>

	[[Hinduism]] defines five basic traditional philosophical concepts and the fifth concept enjoined to be followed is the concept of "welfare of the many, the happiness of the many". {{sfn\|Singh\|1999\|pp=81-82}}		[[Hinduism]] defines five basic traditional philosophical concepts and the fifth concept enjoined to be followed is the concept of "welfare of the many, the happiness of the many".{{sfn\|Singh\|1999\|pp=81-82}}

	[[Gautama Buddha]] in the fifth century ~~B.C.~~ suggested his disciples to work for the welfare and happiness of the masses under the same dictum.{{sfn\|Madan\|1999\|p=47}} Numerous others such as the nineteenth-century Hindu monk [[Swami Vivekananda]]{{sfn\| Vivekananda\|1993\|p=38}}{{Sfn\|Ghosh\|2008\|p=118}} and Indian nationalist, freedom fighter, philosopher [[Sri Aurobindo]] also spoke on this aphorism.		[[Gautama Buddha]] in the fifth century BCE suggested his disciples to work for the welfare and happiness of the masses under the same dictum.{{sfn\|Madan\|1999\|p=47}} Numerous others such as the nineteenth-century Hindu monk [[Swami Vivekananda]]{{sfn\| Vivekananda\|1993\|p=38}}{{Sfn\|Ghosh\|2008\|p=118}} and Indian nationalist, freedom fighter, philosopher [[Sri Aurobindo]] also spoke on this aphorism.

	This aphorism is the motto of the [[All India Radio]] (AIR) a National Public Service Broadcaster and its emblem depicts the motto.<ref name=All>{{cite web\|url=http://allindiaradio.gov.in/default.aspx \|title=All India Radio \|access-date=19 September 2013 \|publisher=Official government website of All India Radio \|url-status=dead \|archive-url=https://web.archive.org/web/20130920154639/http://allindiaradio.gov.in/default.aspx \|archive-date=20 September 2013 }}</ref>		This aphorism is the motto of the [[All India Radio]] (AIR) a National Public Service Broadcaster and its emblem depicts the motto.<ref name=All>{{cite web\|url=http://allindiaradio.gov.in/default.aspx \|title=All India Radio \|access-date=19 September 2013 \|publisher=Official government website of All India Radio \|url-status=dead \|archive-url=https://web.archive.org/web/20130920154639/http://allindiaradio.gov.in/default.aspx \|archive-date=20 September 2013 }}</ref>
Line 11:		Line 12:
	==Explanation==		==Explanation==
	===Chanakya's Arthshastra===		===Chanakya's Arthshastra===
	Vishnugupta, popularly known as [[Chanakya]] or [[Kautilya]], the architect of the [[Mauryan Empire]] in the ~~Fourth~~ century BC, theorized further, working on this basic dictum, and brought out a treatise called ~~“Kautilya’s~~ [[Arthashastra]]” meaning a treatise on [[Public Administration]] the first such document in India.		Vishnugupta, popularly known as [[Chanakya]] or [[Kautilya]], the architect of the [[Mauryan Empire]] in the fourth century BCE, theorized further, working on this basic dictum, and brought out a treatise called "Kautilya’s [[Arthashastra]]" meaning a treatise on [[Public Administration]] the first such document in India.
	~~Kautilya’s~~ approach enshrined the "State as an institutional necessity for human advancement” and then prescribed in details all the actions to be taken by the ruler of the state. His elaboration of the main dictum of the [[Hindu philosophy]] “''bahujan sukhaya bahujan hitaya''~~” i.e.~~ "public welfare lies in the happiness of the masses" was interpreted with the following theory.<ref name=India/>		Kautilya's approach enshrined the "State as an institutional necessity for human advancement” and then prescribed in details all the actions to be taken by the ruler of the state. His elaboration of the main dictum of the [[Hindu philosophy]] "''bahujan sukhaya bahujan hitaya''", that is, "public welfare lies in the happiness of the masses" was interpreted with the following theory.<ref name=India/>

	'''''[[Sanskrit]] [[Śloka\|sloka]]''''': ''Praja sukhe sukham rajyaha prajanamcha hitehitam,<br>		'''''[[Sanskrit]] [[Śloka\|sloka]]''''': ''Praja sukhe sukham rajyaha prajanamcha hitehitam,<br>Natma priyyam hitam rajanaha prajanam cha hitam priyam.''
	Natma priyyam hitam rajanaha prajanam cha hitam priyam.''

	'''''[[English language\|English]] translation''''': “In the happiness of his public rests the king’s happiness, in their welfare		'''''[[English language\|English]] translation''''': “In the happiness of his public rests the king’s happiness, in their welfare
Line 21:		Line 21:

	===In Hinduism===		===In Hinduism===
	Hinduism defines five basic traditional philosophical concepts and the fifth concept enjoined to be followed is the concept of ~~“welfare~~ of the many, the happiness of the many.” This concept does not allow [[Hindu]]s to have conflicts among its various classes. The tenet's basic approach is for the good of the entire human race, and in particular of the down trodden people. Vivekananda also stressed this aspect as a message for mankind.{{sfn\|Singh\|1999\|pp=81-82}}		Hinduism defines five basic traditional philosophical concepts and the fifth concept enjoined to be followed is the concept of "welfare of the many, the happiness of the many." This concept does not allow [[Hindu]]s to have conflicts among its various classes. The tenet's basic approach is for the good of the entire human race, and in particular of the down trodden people. Vivekananda also stressed this aspect as a message for mankind.{{sfn\|Singh\|1999\|pp=81-82}}

	=== In Buddhism ===		=== In Buddhism ===
	[[Gautama Buddha]] after he attained self-realization gave sermons to his disciples. The first sermon that he delivered to his five disciples was ''Dhamma Chakka Pavattana Sutta'' meaning ~~“the~~ turning of the wheel of [[Dharma]]” which was further interpreted as ''bahujana hitAya-bahujana sukhaya''. For Buddha, according to this dictum, excessive luxury and excessive work were both to be shunned in order to achieve welfare and prosperity among human beings. As these two approaches cannot be put to practice, it was essential to adopt ''mujjhima patipada'' meaning a middle course to usher welfare and progress in life. This sermon formed the core of the seed of the tree which emerged as ~~“Buddhism~~ with its several branches containing flowers and fruits full of enlightenment.” {{sfn\|Madan\|1999\|p=47}}		[[Gautama Buddha]] after he attained self-realization gave sermons to his disciples. The first sermon that he delivered to his five disciples was ''Dhamma Chakka Pavattana Sutta'' meaning "the turning of the wheel of [[Dharma]]" which was further interpreted as ''bahujana hitAya-bahujana sukhaya''. For Buddha, according to this dictum, excessive luxury and excessive work were both to be shunned in order to achieve welfare and prosperity among human beings. As these two approaches cannot be put to practice, it was essential to adopt ''mujjhima patipada'' meaning a middle course to usher welfare and progress in life. This sermon formed the core of the seed of the tree which emerged as "Buddhism with its several branches containing flowers and fruits full of enlightenment."{{sfn\|Madan\|1999\|p=47}}

	===Vivekananda's view===		===Vivekananda's view===
	Vivekananda for the purpose of providing an aesthetic vision to this aphorism said that the [[Brahman]], the enlightened, never seeks fruits or happiness for his action but works for the welfare of others. He also observed that a ~~“socio~~-aesthetic ~~worker”~~ aims to usher a distinctive change in the society to derive the benefit of a life of beauty and order. He emphasized that a realization of ~~“valiant~~ aesthetic force in the society" was essential through [[Adi Parashakti\|Mahashakti]] (divine force).{{sfn\|Vivekananda\|1993\|p=38}}		Vivekananda for the purpose of providing an aesthetic vision to this aphorism said that the [[Brahman]], the enlightened, never seeks fruits or happiness for his action but works for the welfare of others. He also observed that a "socio-aesthetic worker" aims to usher a distinctive change in the society to derive the benefit of a life of beauty and order. He emphasized that a realization of "valiant aesthetic force in the society" was essential through [[Adi Parashakti\|Mahashakti]] (divine force).{{sfn\|Vivekananda\|1993\|p=38}}

	===All India Radio's motto===		===All India Radio's motto===
	[[Akashavani]], meaning "celestial voice", is the All India Radio (AIR), a National Public Service Broadcaster <ref name=All/> which was established in 1930<ref name=Milestones>{{cite web\|url= http://allindiaradio.gov.in/Profile/Milestones/Pages/default.aspx\|title=Milestones\|access-date=19 September 2013\|publisher=Official website of All India indiaradio.organization}}</ref> with the motto ~~‘Bahujan~~ Hitaya : Bahujan ~~Sukhaya’~~. Living up to this motto, AIR has been serving the ~~nation’s~~ masses in the fields of education, information and entertainment; it is one of the largest institutions in the world. The emblem of AIR is inscribed with the word Akashvani at its base and with its motto on its flanks.<ref name=All/>		[[Akashavani]], meaning "celestial voice", is the All India Radio (AIR), a National Public Service Broadcaster <ref name=All/> which was established in 1930<ref name=Milestones>{{cite web\|url= http://allindiaradio.gov.in/Profile/Milestones/Pages/default.aspx\|title=Milestones\|access-date=19 September 2013\|publisher=Official website of All India indiaradio.organization}}</ref> with the motto 'Bahujan Hitaya : Bahujan Sukhaya'. Living up to this motto, AIR has been serving the nation's masses in the fields of education, information and entertainment; it is one of the largest institutions in the world. The emblem of AIR is inscribed with the word Akashvani at its base and with its motto on its flanks.<ref name=All/>

	== References ==		== References ==

>Riquix: /* References */

2021-06-15T04:49:19Z

References

New page

{{Italic title}}
[[File:Buddha Victoria & Albert.jpg|thumb|[[Gautama Buddha]] in the fifth century B.C. suggested his disciples to work for the welfare and happiness of the masses under the dictum ''Bahujana sukhaya bahujana hitaya cha''.]]
'''''Bahujana sukhaya bahujana hitaya cha''''' (translates to "for the happiness of the many, for the welfare of the many"){{Sfn|Coleman|1973|p=27}} is a dictum or [[aphorism]] enunciated in the [[Rigveda]] in [[Sanskrit language|Sanskrit]].<ref name=India>{{cite web|url=http://www.transparencyindia.org/resource/survey_study/Towards%20Improving%20Governance.pdf |format=PDF |title=Governance in Classic India |page=13 |access-date=19 September 2013 |publisher=Transparency India organization |url-status=dead |archive-url=https://web.archive.org/web/20130928055223/http://www.transparencyindia.org/resource/survey_study/Towards%20Improving%20Governance.pdf |archive-date=28 September 2013 }}</ref>

[[Hinduism]] defines five basic traditional philosophical concepts and the fifth concept enjoined to be followed is the concept of "welfare of the many, the happiness of the many". {{sfn|Singh|1999|pp=81-82}}

[[Gautama Buddha]] in the fifth century B.C. suggested his disciples to work for the welfare and happiness of the masses under the same dictum.{{sfn|Madan|1999|p=47}} Numerous others such as the nineteenth-century Hindu monk [[Swami Vivekananda]]{{sfn| Vivekananda|1993|p=38}}{{Sfn|Ghosh|2008|p=118}} and Indian nationalist, freedom fighter, philosopher [[Sri Aurobindo]] also spoke on this aphorism.

This aphorism is the motto of the [[All India Radio]] (AIR) a National Public Service Broadcaster and its emblem depicts the motto.<ref name=All>{{cite web|url=http://allindiaradio.gov.in/default.aspx |title=All India Radio |access-date=19 September 2013 |publisher=Official government website of All India Radio |url-status=dead |archive-url=https://web.archive.org/web/20130920154639/http://allindiaradio.gov.in/default.aspx |archive-date=20 September 2013 }}</ref>

==Explanation==
===Chanakya's Arthshastra===
Vishnugupta, popularly known as [[Chanakya]] or [[Kautilya]], the architect of the [[Mauryan Empire]] in the Fourth century BC, theorized further, working on this basic dictum, and brought out a treatise called “Kautilya’s [[Arthashastra]]” meaning a treatise on [[Public Administration]] the first such document in India.
Kautilya’s approach enshrined the "State as an institutional necessity for human advancement” and then prescribed in details all the actions to be taken by the ruler of the state. His elaboration of the main dictum of the [[Hindu philosophy]] “''bahujan sukhaya bahujan hitaya''” i.e. "public welfare lies in the happiness of the masses" was interpreted with the following theory.<ref name=India/>

'''''[[Sanskrit]] [[Śloka|sloka]]''''': ''Praja sukhe sukham rajyaha prajanamcha hitehitam,<br>
Natma priyyam hitam rajanaha prajanam cha hitam priyam.''

'''''[[English language|English]] translation''''': “In the happiness of his public rests the king’s happiness, in their welfare
his welfare<br> He shall not consider as good only that which pleases him but treat as beneficial to him whatever pleases his public.

===In Hinduism===
Hinduism defines five basic traditional philosophical concepts and the fifth concept enjoined to be followed is the concept of “welfare of the many, the happiness of the many.” This concept does not allow [[Hindu]]s to have conflicts among its various classes. The tenet's basic approach is for the good of the entire human race, and in particular of the down trodden people. Vivekananda also stressed this aspect as a message for mankind.{{sfn|Singh|1999|pp=81-82}}

=== In Buddhism ===
[[Gautama Buddha]] after he attained self-realization gave sermons to his disciples. The first sermon that he delivered to his five disciples was ''Dhamma Chakka Pavattana Sutta'' meaning “the turning of the wheel of [[Dharma]]” which was further interpreted as ''bahujana hitAya-bahujana sukhaya''. For Buddha, according to this dictum, excessive luxury and excessive work were both to be shunned in order to achieve welfare and prosperity among human beings. As these two approaches cannot be put to practice, it was essential to adopt ''mujjhima patipada'' meaning a middle course to usher welfare and progress in life. This sermon formed the core of the seed of the tree which emerged as “Buddhism with its several branches containing flowers and fruits full of enlightenment.” {{sfn|Madan|1999|p=47}}

===Vivekananda's view===
Vivekananda for the purpose of providing an aesthetic vision to this aphorism said that the [[Brahman]], the enlightened, never seeks fruits or happiness for his action but works for the welfare of others. He also observed that a “socio-aesthetic worker” aims to usher a distinctive change in the society to derive the benefit of a life of beauty and order. He emphasized that a realization of “valiant aesthetic force in the society" was essential through [[Adi Parashakti|Mahashakti]] (divine force).{{sfn|Vivekananda|1993|p=38}}

===All India Radio's motto===
[[Akashavani]], meaning "celestial voice", is the All India Radio (AIR), a National Public Service Broadcaster <ref name=All/> which was established in 1930<ref name=Milestones>{{cite web|url= http://allindiaradio.gov.in/Profile/Milestones/Pages/default.aspx|title=Milestones|access-date=19 September 2013|publisher=Official website of All India indiaradio.organization}}</ref> with the motto ‘Bahujan Hitaya : Bahujan Sukhaya’. Living up to this motto, AIR has been serving the nation’s masses in the fields of education, information and entertainment; it is one of the largest institutions in the world. The emblem of AIR is inscribed with the word Akashvani at its base and with its motto on its flanks.<ref name=All/>

== References ==
{{reflist}}

=== Bibliography ===
* {{cite book|last=Coleman|first=Bennett|title=The Illustrated Weekly of India|url=https://books.google.com/books?id=cVo6AQAAIAAJ|year=1973|publisher=Published for the proprietors, Bennett, Coleman & Company, Limited, at The Times of India Press}}
* {{cite book|last=Ghosh|first=Raghunath|title=Humanity, Truth, and Freedom: Essays in Modern Indian Philosophy|url=https://books.google.com/books?id=YMlyid2aksEC&pg=PA118|date=1 January 2008|publisher=Northern Book Centre|isbn=978-81-7211-233-2}}
*{{cite book|last=Madan|first=Gurmukh Ram|title=Buddhism: Its Various Manifestations|url=https://books.google.com/books?id=LqhhR-hY7VQC&pg=PA47|year=1999|publisher=Mittal Publications|isbn=978-81-7099-728-3}}
*{{cite book|last= Singh |first=Karan |title=Essays on Hinduism|url=https://books.google.com/books?id=E1g_q9_xBu0C&pg=PA82|access-date=19 September 2013|date=1 January 1999|publisher=Ratna Sagar|isbn=978-81-7070-173-6}}
*{{cite book|last=Vivekananda|first=Swami|title=Swami Vivekananda, a Study on Aesthetics|url=https://books.google.com/books?id=uttjYH8-2_8C&pg=PA38|date=1 January 1993|publisher=Atlantic Publishers & Distri|id=GGKEY:PUW9U5D9KXF}}

{{Swami Vivekananda}}

[[Category:Swami Vivekananda]]
[[Category:Gautama Buddha]]