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	{{~~Hindu-philo-stub~~}}		{{italic title}}
			{{Hinduism}}

	{{~~Hinduism~~}}		'''''Ataptatanū''''' ({{lang-sa\|अतप्ततनू}}) refers to someone who has not subjected himself to the heat of ''[[Tapas (Indian religion)\|tapas]]''.

			== Etymology ==
			''Ataptatanū'' derives from ''atapta'' ({{lang\|sa\|अतप्त}}) which means - 'not heated, cool' (from ''tapa'' ({{lang\|sa\|तप}}) meaning 'to burn, heat up') and ''tanū'' ({{lang\|sa\|तनू}}) – means - 'body, the physical self'; therefore, ''ataptatanū'' literally means – 'he whose body or mass is not prepared in fire', 'raw'.<ref>{{cite web \|title=Monier-Williams Sanskrit-English Dictionary \|url=http://sanskrit.inria.fr/MW/3.html}}</ref>

	'''~~Ataptatanū~~'~~'' (~~[[~~Sanskrit~~]]~~:अतप्ततनू) – ''tapa'' (तप) means – '~~to ~~burn', 'heat up'; ''atapta~~'' ~~(अतप्त) – means -~~ '~~not heated~~', ~~'cool', and ''tanū'' (तनू) – means - 'body', 'the physical self'; ''ataptatanū'' means – 'he whose body or mass is not prepared in fire', 'raw' <ref>~~{{~~cite web~~\|~~title=Monier-Williams Sabskrit-English Dictionary~~\|~~url= http://sanskrit~~.~~inria~~.~~fr/MW/3.html~~ }}~~,</ref>~~		== History and meaning ==
			The compound word ''ataptatanū'' appears in the [[mantra]]s of the [[Mandala 9]] of the [[Rigveda]]. In a [[sukta]] addressed to ''Pavmāna Somo Devatā'', [[Rishi]] Pavitra prays:
			{{poem quote\|
			{{lang\|sa\|पवित्रं ते विततं ब्रह्मणस्पते प्रभुर्गात्राणि पर्येषि विश्वतः ।
			अतप्ततनूर्न तदामो अश्नुते श्रृतास इद्वहन्तस्तत्समाशत ॥}}\|[[Rigveda]] 9.83.1}}

	~~The compound word~~, ''~~ataptatanū~~'', ~~appears in~~ the ~~below cited mantra~~ of the ~~IX Mandala of~~ the Rig Veda~~. In a [[sukta]] addressed to Pavmāna Somo Devatā~~, ~~Rishi Pavitra prays~~:-		In this mantra, ''ataptatanūh'', refers to the one who has not subjected himself to the heat of ''tapas'', ''tadāmah'' refers to one who is raw and who therefore, ''aśnute'' - cannot experience the highest bliss because his body is not yet properly prepared to receive the knowledge he seeks.<ref>{{cite book\|title=Rig Veda with commentary in Hindi of Swami Dayananda Saraswati\|publisher=Arya Samaj, Jamnagar\|page=272\|url=http://www.aryasamajjamnagar.org/rugveda_v5/rugveda.htm }}</ref>

	:~~पवित्रं ते विततं ब्रह्मणस्पते प्रभुर्गात्राणि पर्येषि विश्वतः~~ \|		In his [[Satyarth Prakash]] (Light of Truth), Swami [[Dayananda Saraswati]] explains that ''tapas'' does not refer to branding one's body with literal fire,{{sfnp\|Saraswati\|1982\|pp=367-369}} and this is also clarified by Rishi Pavitra in the subsequent mantra which reads:
	~~:अतप्ततनूर्न तदामो अश्नुते श्रृतास इद्वहन्तस्तत्समाशत~~ \|\| ([[Rig Veda]] IX.83.1)		{{poem quote\|
			{{lang\|sa\|तपोष्पवित्रं विततं दिवस्पदे शोचन्तो अस्य तन्तवो वयस्थिरन् ।
			अवन्त्यस्य पवीतारमाशवो दिवस्पृष्ठमधि तिष्ठन्ति चेतसा ॥}}
			“O Lord Thou Who art the Protector of the universe and the Veda, and art Omnipotent, Omnipresent and Holy in nature canst not be approached by a human soul that has not been purified by means of thorough control of the senses, truthful speech, subjugation of the animal in man, conquest of the lower self, the practice of yoga, association with good men (all these constitute ''Tapa'') and is therefore not spiritually regenerate. It is only those, whose souls have been cleansed through righteous conduct and devotion to virtue, that can see Thee Who art All-Holy.”\|[[Rig Veda]] 9.83.2, as quoted in [[Satyarth Prakash]] translated by Chiranjiva Bharadwaja{{sfnp\|Saraswati\|1982\|p=368}}}}

	~~In this mantra,~~ ''~~ataptatanūh'', refers to the one who has not subjected himself to the heat of tapas, ''tadāmah~~'' ~~refers to one who is raw and who therefore,~~ ''~~aśunate~~'' ~~- cannot experience the highest bliss because his body~~ is ~~not yet properly prepared~~ to ~~receive~~ the ~~knowledge he seeks.<ref>{{cite book\|title=Rig Veda with commentary in Hindi of Swami Dayananda Saraswati\|publisher=Arya Samaj, Jamnagar\|page=272\|url=http://www.aryasamajjamnagar~~.~~org/rugveda_v5/rugveda~~.~~htm }}</ref>~~		''[[Tapas (Indian religion)\|Tapas]]'' (or ''tapasya'') is practical discipline; according to the [[Bhagavada Gita]] (17.14).

	~~In his~~ [[~~Satyarth Prakash~~]] (~~Light~~ of ~~Truth)~~, ~~Swami~~ [[~~Dayananda Saraswati~~]] ~~explains that~~ ''~~ataptatanū~~'' ~~does not refer to branding with fire~~ of ~~one's~~ body ~~which fact is clarified by Rishi Pavitra~~ in ~~the subsequent mantra which reads:-~~		{{poem quote\|
			{{lang\|sa\|देवद्विजगुरुप्राज्ञपूजनं शौचमार्जवम् ।
			ब्रह्मचर्यमहिंसा च शरीरं तप उच्यते ॥}}\|[[Bhagavad Gita]] 17.14}}
			"Worship of [[Deva (Hinduism)\|god]]s, the [[twice-born]], one's elders, the [[Guru\|teacher]]s, and the wise men, [[Shaucha\|purity]], straightness of conduct, [[Brahmacarya\|chastity]], and [[Ahimsa\|non-violence]]: these are the ''tapasya'' of the body.<ref>{{cite book\|title=Srimad Bhagavad Gita\|page=369\|url= https://archive.org/details/in.gov.ignca.279/page/n371/mode/2up }}</ref>

	:~~तपोष्पवित्रं विततं दिवस्पदे शोचन्तो अस्य तन्तवो वयस्थिरन्~~ \|		The finishing phase of a scholar's higher education was called ''tapasya'' in the time of [[Krishna]].<ref>{{cite book\|title=Krishna Charitra\|author=Alo Shome\|date=April 2011\|publisher=V&S publishers\|page=55\|isbn=9789381384879\|url= https://books.google.com/books?id=ASNmhKlL0ioC&q=tapasya&pg=PA55 }}</ref> [[Gandhi]] considered ''tapasya'' to be the test of love, ''[[ahimsa]]'', self-suffering, and self-sacrifice, which are essential in the quest for truth.<ref>{{cite book\|title=wisdom in Action\|author=Raghavan Iyer\|year=2008\|publisher=Theosophy Trust\|page=254\|isbn=9780979320538\|url= https://books.google.com/books?id=SrmqJTBK_f4C&q=tapasya&pg=PA254}}</ref>
	~~:अवन्त्यस्य पवीतारमाशवो दिवस्पृष्ठमधि तिष्ठन्ति चेतसा~~ \|\|

	~~and which means –~~		Accordingly, ''ataptatanū'' refers to someone who has not yet experienced such practical discipline.

	: " O Lord Thou Who art the Protector of the universe and the Veda, and art Omnipotent, Omnipresent, and Holy in nature canst not be approached by a human soul that has not been purified by tapa (or tapasya by means of thorough control of the senses, truthful speech, subjugation of the animal in man (instinct), conquest of the lower self, the practice of yoga, association with good men – all these constitute tapasya), and is therefore, not spiritually regenerate; it is only those, whose souls have been cleansed through righteous conduct and devotion to virtue, that can see Thee Who art All Holy. " ([[Rig Veda]] IX.83.2) <ref>{{cite book\|title=~~Light of Truth-Satyarth Prakash\|author~~=~~Dayananda Saeaswati\|publisher~~=~~Sarvadeshik Arya Pratinidhi Sabha\|page~~=~~369~~\|~~url= https://www.scribd.com/doc/250453797/359/PAGE-369~~ }}~~</ref>~~		== References ==
			{{reflist\|2}}

	[[Tapas (Sanskrit)\|Tapa]] or ''tapasya'', is practical discipline; according to the [[Bhagavada Gita]] (XVII.14), revering the gods, the twice-born, elders, teachers and wise men, purity, celibacy, and non-violence these are the ''tapasya'' of the body, of speech and of mind.<ref>{{cite book\|title=~~Bhagavad Gita\|publisher~~=~~Islamkotob\|page~~=~~240\|url~~= ~~https://books.google.com/books?id=b387bE4Ok0oC&pg=PA240&dq=tapasya&hl=en&sa=X&ei=Zh2xVJmYNoKauQSkn4D4Dw&redir_esc=y#v=onepage&q=tapasya&f=false~~ }}~~</ref> The finishing phase of a scholar's higher education was called ''tapasya'' in the time of [[Krishna]].<ref>~~{{cite book\|~~title=Krishna Charitra\|author~~=~~Alo Shome~~\|~~publisher~~=~~V&S publishers~~\|~~page~~=~~55\|url= https~~:~~//books.google.com/books?id=ASNmhKlL0ioC&pg=PA55&dq=tapasya&hl=en&sa=X&ei=7CKxVLTfHYayuASjr4CQAg&redir_esc=y#v=onepage&q=tapasya&f=false }}</ref> [[Gandhi]] considered ''tapasya'' to be the test~~ of ~~love, ''[[ahimsa]]'', self-suffering and self-sacrifice, essentials in~~ the ~~quest for truth.<ref>{{cite book~~\|~~title~~=~~wisdom in Action~~\|~~author~~=~~Raghavan Iyer~~\|publisher=~~Theosophy Trust~~\|~~page~~=~~254~~\|url= https://~~books~~.~~google.com~~/~~books?id~~=~~SrmqJTBK_f4C&pg=PA254&dq=tapasya&hl=en&sa=X&ei=uCSxVLCWM8aLuASxk4KQDQ&redir_esc=y#v=onepage&q=tapasya&f=false~~ }}~~</ref>~~		== Bibliography ==
			{{refbegin}}
			* {{cite book \|last1=Saraswati \|first1=Dayananda\|title=Light of Truth: an English translation of the Satyarth Prakash \|translator1-last=Bharadwaja \|translator1-first=Chiranjiva \|publisher=Star Press \|location=Allahabad \|year=1982 \|url=https://archive.org/details/SatyarthPrakashEngVerChiranjivaBharadwaja/page/n377/ \|pages=367–369}}
			{{refend}}

	~~==References==~~
	~~{{Reflist}}~~
	{{Indian philosophy\|state=collapsed}}		{{Indian philosophy\|state=collapsed}}

>Iridescent: /* top */Cleanup and typo fixing, typo(s) fixed: ’s → 's (2)

2020-03-10T21:25:48Z

top: Cleanup and typo fixing, typo(s) fixed: ’s → 's (2)

New page

{{Hindu-philo-stub}}

{{Hinduism}}

'''Ataptatanū''' ([[Sanskrit]]:अतप्ततनू) – ''tapa'' (तप) means – 'to burn', 'heat up'; ''atapta'' (अतप्त) – means - 'not heated', 'cool', and ''tanū'' (तनू) – means - 'body', 'the physical self'; ''ataptatanū'' means – 'he whose body or mass is not prepared in fire', 'raw' <ref>{{cite web|title=Monier-Williams Sabskrit-English Dictionary|url= http://sanskrit.inria.fr/MW/3.html }},</ref>

The compound word, ''ataptatanū'', appears in the below cited mantra of the IX Mandala of the Rig Veda. In a [[sukta]] addressed to Pavmāna Somo Devatā, Rishi Pavitra prays:-

:पवित्रं ते विततं ब्रह्मणस्पते प्रभुर्गात्राणि पर्येषि विश्वतः |
:अतप्ततनूर्न तदामो अश्नुते श्रृतास इद्वहन्तस्तत्समाशत || ([[Rig Veda]] IX.83.1)

In this mantra, ''ataptatanūh'', refers to the one who has not subjected himself to the heat of tapas, ''tadāmah'' refers to one who is raw and who therefore, ''aśunate'' - cannot experience the highest bliss because his body is not yet properly prepared to receive the knowledge he seeks.<ref>{{cite book|title=Rig Veda with commentary in Hindi of Swami Dayananda Saraswati|publisher=Arya Samaj, Jamnagar|page=272|url=http://www.aryasamajjamnagar.org/rugveda_v5/rugveda.htm }}</ref>

In his [[Satyarth Prakash]] (Light of Truth), Swami [[Dayananda Saraswati]] explains that ''ataptatanū'' does not refer to branding with fire of one's body which fact is clarified by Rishi Pavitra in the subsequent mantra which reads:-

:तपोष्पवित्रं विततं दिवस्पदे शोचन्तो अस्य तन्तवो वयस्थिरन् |
:अवन्त्यस्य पवीतारमाशवो दिवस्पृष्ठमधि तिष्ठन्ति चेतसा ||

and which means –

: " O Lord Thou Who art the Protector of the universe and the Veda, and art Omnipotent, Omnipresent, and Holy in nature canst not be approached by a human soul that has not been purified by tapa (or tapasya by means of thorough control of the senses, truthful speech, subjugation of the animal in man (instinct), conquest of the lower self, the practice of yoga, association with good men – all these constitute tapasya), and is therefore, not spiritually regenerate; it is only those, whose souls have been cleansed through righteous conduct and devotion to virtue, that can see Thee Who art All Holy. " ([[Rig Veda]] IX.83.2) <ref>{{cite book|title=Light of Truth-Satyarth Prakash|author=Dayananda Saeaswati|publisher=Sarvadeshik Arya Pratinidhi Sabha|page=369|url= https://www.scribd.com/doc/250453797/359/PAGE-369 }}</ref>

[[Tapas (Sanskrit)|Tapa]] or ''tapasya'', is practical discipline; according to the [[Bhagavada Gita]] (XVII.14), revering the gods, the twice-born, elders, teachers and wise men, purity, celibacy, and non-violence these are the ''tapasya'' of the body, of speech and of mind.<ref>{{cite book|title=Bhagavad Gita|publisher=Islamkotob|page=240|url= https://books.google.com/books?id=b387bE4Ok0oC&pg=PA240&dq=tapasya&hl=en&sa=X&ei=Zh2xVJmYNoKauQSkn4D4Dw&redir_esc=y#v=onepage&q=tapasya&f=false }}</ref> The finishing phase of a scholar's higher education was called ''tapasya'' in the time of [[Krishna]].<ref>{{cite book|title=Krishna Charitra|author=Alo Shome|publisher=V&S publishers|page=55|url= https://books.google.com/books?id=ASNmhKlL0ioC&pg=PA55&dq=tapasya&hl=en&sa=X&ei=7CKxVLTfHYayuASjr4CQAg&redir_esc=y#v=onepage&q=tapasya&f=false }}</ref> [[Gandhi]] considered ''tapasya'' to be the test of love, ''[[ahimsa]]'', self-suffering and self-sacrifice, essentials in the quest for truth.<ref>{{cite book|title=wisdom in Action|author=Raghavan Iyer|publisher=Theosophy Trust|page=254|url= https://books.google.com/books?id=SrmqJTBK_f4C&pg=PA254&dq=tapasya&hl=en&sa=X&ei=uCSxVLCWM8aLuASxk4KQDQ&redir_esc=y#v=onepage&q=tapasya&f=false }}</ref>

==References==
{{Reflist}}
{{Indian philosophy|state=collapsed}}

[[Category:Vedanta]]
[[Category:Sanskrit words and phrases]]
[[Category:Hindu philosophical concepts]]
[[Category:Buddhist philosophical concepts]]
[[Category:Jain philosophical concepts]]
[[Category:Yoga concepts]]

← Older revision		Revision as of 13:03, 15 December 2021
Line 1:		Line 1:
	{{~~Hindu-philo-stub~~}}		{{italic title}}
			{{Hinduism}}

	{{~~Hinduism~~}}		'''''Ataptatanū''''' ({{lang-sa\|अतप्ततनू}}) refers to someone who has not subjected himself to the heat of ''[[Tapas (Indian religion)\|tapas]]''.

			== Etymology ==
			''Ataptatanū'' derives from ''atapta'' ({{lang\|sa\|अतप्त}}) which means - 'not heated, cool' (from ''tapa'' ({{lang\|sa\|तप}}) meaning 'to burn, heat up') and ''tanū'' ({{lang\|sa\|तनू}}) – means - 'body, the physical self'; therefore, ''ataptatanū'' literally means – 'he whose body or mass is not prepared in fire', 'raw'.<ref>{{cite web \|title=Monier-Williams Sanskrit-English Dictionary \|url=http://sanskrit.inria.fr/MW/3.html}}</ref>

	'''~~Ataptatanū~~'~~'' (~~[[~~Sanskrit~~]]~~:अतप्ततनू) – ''tapa'' (तप) means – '~~to ~~burn', 'heat up'; ''atapta~~'' ~~(अतप्त) – means -~~ '~~not heated~~', ~~'cool', and ''tanū'' (तनू) – means - 'body', 'the physical self'; ''ataptatanū'' means – 'he whose body or mass is not prepared in fire', 'raw' <ref>~~{{~~cite web~~\|~~title=Monier-Williams Sabskrit-English Dictionary~~\|~~url= http://sanskrit~~.~~inria~~.~~fr/MW/3.html~~ }}~~,</ref>~~		== History and meaning ==
			The compound word ''ataptatanū'' appears in the [[mantra]]s of the [[Mandala 9]] of the [[Rigveda]]. In a [[sukta]] addressed to ''Pavmāna Somo Devatā'', [[Rishi]] Pavitra prays:
			{{poem quote\|
			{{lang\|sa\|पवित्रं ते विततं ब्रह्मणस्पते प्रभुर्गात्राणि पर्येषि विश्वतः ।
			अतप्ततनूर्न तदामो अश्नुते श्रृतास इद्वहन्तस्तत्समाशत ॥}}\|[[Rigveda]] 9.83.1}}

	~~The compound word~~, ''~~ataptatanū~~'', ~~appears in~~ the ~~below cited mantra~~ of the ~~IX Mandala of~~ the Rig Veda~~. In a [[sukta]] addressed to Pavmāna Somo Devatā~~, ~~Rishi Pavitra prays~~:-		In this mantra, ''ataptatanūh'', refers to the one who has not subjected himself to the heat of ''tapas'', ''tadāmah'' refers to one who is raw and who therefore, ''aśnute'' - cannot experience the highest bliss because his body is not yet properly prepared to receive the knowledge he seeks.<ref>{{cite book\|title=Rig Veda with commentary in Hindi of Swami Dayananda Saraswati\|publisher=Arya Samaj, Jamnagar\|page=272\|url=http://www.aryasamajjamnagar.org/rugveda_v5/rugveda.htm }}</ref>

	:~~पवित्रं ते विततं ब्रह्मणस्पते प्रभुर्गात्राणि पर्येषि विश्वतः~~ \|		In his [[Satyarth Prakash]] (Light of Truth), Swami [[Dayananda Saraswati]] explains that ''tapas'' does not refer to branding one's body with literal fire,{{sfnp\|Saraswati\|1982\|pp=367-369}} and this is also clarified by Rishi Pavitra in the subsequent mantra which reads:
	~~:अतप्ततनूर्न तदामो अश्नुते श्रृतास इद्वहन्तस्तत्समाशत~~ \|\| ([[Rig Veda]] IX.83.1)		{{poem quote\|
			{{lang\|sa\|तपोष्पवित्रं विततं दिवस्पदे शोचन्तो अस्य तन्तवो वयस्थिरन् ।
			अवन्त्यस्य पवीतारमाशवो दिवस्पृष्ठमधि तिष्ठन्ति चेतसा ॥}}
			“O Lord Thou Who art the Protector of the universe and the Veda, and art Omnipotent, Omnipresent and Holy in nature canst not be approached by a human soul that has not been purified by means of thorough control of the senses, truthful speech, subjugation of the animal in man, conquest of the lower self, the practice of yoga, association with good men (all these constitute ''Tapa'') and is therefore not spiritually regenerate. It is only those, whose souls have been cleansed through righteous conduct and devotion to virtue, that can see Thee Who art All-Holy.”\|[[Rig Veda]] 9.83.2, as quoted in [[Satyarth Prakash]] translated by Chiranjiva Bharadwaja{{sfnp\|Saraswati\|1982\|p=368}}}}

	~~In this mantra,~~ ''~~ataptatanūh'', refers to the one who has not subjected himself to the heat of tapas, ''tadāmah~~'' ~~refers to one who is raw and who therefore,~~ ''~~aśunate~~'' ~~- cannot experience the highest bliss because his body~~ is ~~not yet properly prepared~~ to ~~receive~~ the ~~knowledge he seeks.<ref>{{cite book\|title=Rig Veda with commentary in Hindi of Swami Dayananda Saraswati\|publisher=Arya Samaj, Jamnagar\|page=272\|url=http://www.aryasamajjamnagar~~.~~org/rugveda_v5/rugveda~~.~~htm }}</ref>~~		''[[Tapas (Indian religion)\|Tapas]]'' (or ''tapasya'') is practical discipline; according to the [[Bhagavada Gita]] (17.14).

	~~In his~~ [[~~Satyarth Prakash~~]] (~~Light~~ of ~~Truth)~~, ~~Swami~~ [[~~Dayananda Saraswati~~]] ~~explains that~~ ''~~ataptatanū~~'' ~~does not refer to branding with fire~~ of ~~one's~~ body ~~which fact is clarified by Rishi Pavitra~~ in ~~the subsequent mantra which reads:-~~		{{poem quote\|
			{{lang\|sa\|देवद्विजगुरुप्राज्ञपूजनं शौचमार्जवम् ।
			ब्रह्मचर्यमहिंसा च शरीरं तप उच्यते ॥}}\|[[Bhagavad Gita]] 17.14}}
			"Worship of [[Deva (Hinduism)\|god]]s, the [[twice-born]], one's elders, the [[Guru\|teacher]]s, and the wise men, [[Shaucha\|purity]], straightness of conduct, [[Brahmacarya\|chastity]], and [[Ahimsa\|non-violence]]: these are the ''tapasya'' of the body.<ref>{{cite book\|title=Srimad Bhagavad Gita\|page=369\|url= https://archive.org/details/in.gov.ignca.279/page/n371/mode/2up }}</ref>

	:~~तपोष्पवित्रं विततं दिवस्पदे शोचन्तो अस्य तन्तवो वयस्थिरन्~~ \|		The finishing phase of a scholar's higher education was called ''tapasya'' in the time of [[Krishna]].<ref>{{cite book\|title=Krishna Charitra\|author=Alo Shome\|date=April 2011\|publisher=V&S publishers\|page=55\|isbn=9789381384879\|url= https://books.google.com/books?id=ASNmhKlL0ioC&q=tapasya&pg=PA55 }}</ref> [[Gandhi]] considered ''tapasya'' to be the test of love, ''[[ahimsa]]'', self-suffering, and self-sacrifice, which are essential in the quest for truth.<ref>{{cite book\|title=wisdom in Action\|author=Raghavan Iyer\|year=2008\|publisher=Theosophy Trust\|page=254\|isbn=9780979320538\|url= https://books.google.com/books?id=SrmqJTBK_f4C&q=tapasya&pg=PA254}}</ref>
	~~:अवन्त्यस्य पवीतारमाशवो दिवस्पृष्ठमधि तिष्ठन्ति चेतसा~~ \|\|

	~~and which means –~~		Accordingly, ''ataptatanū'' refers to someone who has not yet experienced such practical discipline.

	: " O Lord Thou Who art the Protector of the universe and the Veda, and art Omnipotent, Omnipresent, and Holy in nature canst not be approached by a human soul that has not been purified by tapa (or tapasya by means of thorough control of the senses, truthful speech, subjugation of the animal in man (instinct), conquest of the lower self, the practice of yoga, association with good men – all these constitute tapasya), and is therefore, not spiritually regenerate; it is only those, whose souls have been cleansed through righteous conduct and devotion to virtue, that can see Thee Who art All Holy. " ([[Rig Veda]] IX.83.2) <ref>{{cite book\|title=~~Light of Truth-Satyarth Prakash\|author~~=~~Dayananda Saeaswati\|publisher~~=~~Sarvadeshik Arya Pratinidhi Sabha\|page~~=~~369~~\|~~url= https://www.scribd.com/doc/250453797/359/PAGE-369~~ }}~~</ref>~~		== References ==
			{{reflist\|2}}

	[[Tapas (Sanskrit)\|Tapa]] or ''tapasya'', is practical discipline; according to the [[Bhagavada Gita]] (XVII.14), revering the gods, the twice-born, elders, teachers and wise men, purity, celibacy, and non-violence these are the ''tapasya'' of the body, of speech and of mind.<ref>{{cite book\|title=~~Bhagavad Gita\|publisher~~=~~Islamkotob\|page~~=~~240\|url~~= ~~https://books.google.com/books?id=b387bE4Ok0oC&pg=PA240&dq=tapasya&hl=en&sa=X&ei=Zh2xVJmYNoKauQSkn4D4Dw&redir_esc=y#v=onepage&q=tapasya&f=false~~ }}~~</ref> The finishing phase of a scholar's higher education was called ''tapasya'' in the time of [[Krishna]].<ref>~~{{cite book\|~~title=Krishna Charitra\|author~~=~~Alo Shome~~\|~~publisher~~=~~V&S publishers~~\|~~page~~=~~55\|url= https~~:~~//books.google.com/books?id=ASNmhKlL0ioC&pg=PA55&dq=tapasya&hl=en&sa=X&ei=7CKxVLTfHYayuASjr4CQAg&redir_esc=y#v=onepage&q=tapasya&f=false }}</ref> [[Gandhi]] considered ''tapasya'' to be the test~~ of ~~love, ''[[ahimsa]]'', self-suffering and self-sacrifice, essentials in~~ the ~~quest for truth.<ref>{{cite book~~\|~~title~~=~~wisdom in Action~~\|~~author~~=~~Raghavan Iyer~~\|publisher=~~Theosophy Trust~~\|~~page~~=~~254~~\|url= https://~~books~~.~~google.com~~/~~books?id~~=~~SrmqJTBK_f4C&pg=PA254&dq=tapasya&hl=en&sa=X&ei=uCSxVLCWM8aLuASxk4KQDQ&redir_esc=y#v=onepage&q=tapasya&f=false~~ }}~~</ref>~~		== Bibliography ==
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			* {{cite book \|last1=Saraswati \|first1=Dayananda\|title=Light of Truth: an English translation of the Satyarth Prakash \|translator1-last=Bharadwaja \|translator1-first=Chiranjiva \|publisher=Star Press \|location=Allahabad \|year=1982 \|url=https://archive.org/details/SatyarthPrakashEngVerChiranjivaBharadwaja/page/n377/ \|pages=367–369}}
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	~~==References==~~
	~~{{Reflist}}~~
	{{Indian philosophy\|state=collapsed}}		{{Indian philosophy\|state=collapsed}}

Ataptatanu - Revision history

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