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		<summary type="html">&lt;p&gt;Creating a new article&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Short description|Chapter 5 of the Bhagavad Gita}}&lt;br /&gt;
{{dablinks|date=August 2023}}&lt;br /&gt;
{{Infobox religious text||image=[[File:Aum Om black.svg]]|image_size=|alt=|caption=‌[[Om]], the sacred symbol described in Akshara Bharahm Yog|religion=[[Hinduism]]|verses=28|author=Traditionally attributed to [[Vyasa]]|language=[[Sanskrit]]|date=|chapters=|name=Aksara Brahma Yog|previouslink=|next=|nextlink=[[Sankhya Yog (Bhagvad Gita)]]}}&lt;br /&gt;
The &amp;#039;&amp;#039;&amp;#039;Akshara Bhrahma Yog&amp;#039;&amp;#039;&amp;#039; ({{Lang-sa|अक्षर ब्रह्म योग|translit=Akŭṣhar Bŭrhŭm Yōg}}) is the eighth of the eighteen chapters of the [[Bhagavad Gita]].&amp;lt;ref&amp;gt;{{Cite book |last=Sharma |first=Amiya Bhushan |url=http://worldcat.org/oclc/1188954697 |title=Aristotle, Plato and Bhagvad Gita on the &amp;quot;Soul&amp;quot; In the Light Primarily of On the Soul, Phaedo and the Second Chapter of Bhagvad Gita |oclc=1188954697}}&amp;lt;/ref&amp;gt; The chapter has a total of 28 [[shloka]]s. The chapter is the 30th chapter of [[Bhishma Parva]], the sixth episode of the [[Mahabharata]].&amp;lt;ref&amp;gt;{{Citation |title=SHOCKING NEWS: |url=http://dx.doi.org/10.2307/j.ctt1bmzmj1.9 |work=Mahabharata Book Six (Volume 1) |pages=105–170 |access-date=2023-08-19 |publisher=NYU Press}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== Etymology ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Akshara&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;, refers to the imperishable or [[Immortality|eternal]], and &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;Brahma Yoga&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; signifies the yoga of an ultimate [[reality]] or the [[Divinity|divine]].&amp;lt;ref&amp;gt;{{Cite web |title=Satsang Glossary-A |url=http://www.swaminarayan.org/glossary/a.htm |access-date=2023-08-29 |website=www.swaminarayan.org}}&amp;lt;/ref&amp;gt; In this chapter, [[Krishna|Lord Krishna]] explains to [[Arjuna]] the significance of understanding and realizing the eternal essence that [[transcends]] the material world. The term&amp;#039;s etymology is rooted in the concepts of the Gita itself, emphasizing the pursuit of spiritual knowledge and the connection between the individual soul             ([[jivatma]]) and the ultimate reality                          ([[Paramatman|paramatma]]).&amp;lt;ref&amp;gt;{{Cite news |date=2015-09-15 |title=Jivatmaa, Paramatma relationship from two angles |language=en-IN |work=The Hindu |url=https://www.thehindu.com/features/friday-review/religion/jivatmaa-paramatma-relationship-from-two-angles/article7655952.ece |access-date=2023-08-29 |issn=0971-751X}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== Overview ==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;1-5&amp;#039;&amp;#039;&amp;#039;: Inquiry about the nature of [[ultimate reality]], the process of departing from the mortal world, and the importance of thoughts at the time of [[death]].&amp;lt;ref&amp;gt;{{Cite web |title=Concept of Ultimate Reality, Bhagavad Gita - Human Timelines Myth &amp;amp; History |url=https://360faithstory.blogspot.com/2017/06/concept-of-ultimate-reality-bhagavad.html |access-date=2023-08-29 |website=360faithstory.blogspot.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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&amp;#039;&amp;#039;&amp;#039;6-12&amp;#039;&amp;#039;&amp;#039;: Attaining [[God]] in the final moments, divine manifestations, [[meditation]] on formless aspect, cycle of [[Creationism|creation]], and significance of devotion.&amp;lt;ref&amp;gt;{{Cite web |date=2020-07-29 |title=How to attain God |url=https://gitasanjeevani.com/gita-articles/how-to-attain-god/ |access-date=2023-08-29 |website=Bhagvad Geeta |language=en-US}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite journal |last=Mitra |first=Sumit |last2=Agrawal |first2=Girish K. |date=June 2008 |title=Webdunia: Beating the Downturn |url=http://dx.doi.org/10.1142/s0218927508001059 |journal=Asian Case Research Journal |volume=12 |issue=01 |pages=29–55 |doi=10.1142/s0218927508001059 |issn=0218-9275}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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&amp;#039;&amp;#039;&amp;#039;13-22&amp;#039;&amp;#039;&amp;#039;: Paths after [[death]], cycle of [[Creationism|creation]] and [[Death|dissolution]], eternal nature of God, influence of [[Guṇa|Gunas]], role of [[knowledge]], and attaining God through devotion.&amp;lt;ref&amp;gt;{{Cite web |title=What lesson does the Bhagavadgita teach about death? {{!}} Britannica |url=https://www.britannica.com/question/What-lesson-does-the-Bhagavadgita-teach-about-death |access-date=2023-08-29 |website=www.britannica.com |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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&amp;#039;&amp;#039;&amp;#039;23-28&amp;#039;&amp;#039;&amp;#039;: Path of devotion, meditation on God, significance of &amp;quot;[[Om]],&amp;quot; dedicating actions to God, importance of [[Faith|devotion]], [[knowledge]], and [[Nonattachment (philosophy)|detachment]].&amp;lt;ref&amp;gt;{{Cite web |date=2023-04-07 |title=Om |url=https://hindupedia.com/en/Om |access-date=2023-08-29 |website=Hindupedia, the Hindu Encyclopedia |language=en}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web |title=om – Word occurences – Bhagavad Gita, The Song of God – Swami Mukundananda |url=https://www.holy-bhagavad-gita.org/w/om |access-date=2023-08-29 |website=www.holy-bhagavad-gita.org}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== Content ==&lt;br /&gt;
In this chapter, [[Krishna]] elaborates on various concepts, including the nature of duty                  ([[dharma]]) and the imperishable nature of the soul ([[Ātman (Hinduism)|atman]]). He advises [[Arjuna]] to fulfill his warrior duty without [[Attachment theory|attachment]] to the [[results]], emphasizing the importance of selfless action ([[karma yoga]]). Krishna explains that individuals have control only over their actions, not over the results, and encourages Arjuna to act in accordance with his dharma.&lt;br /&gt;
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Krishna introduces the idea of the eternal soul, asserting that it transcends [[birth]] and [[death]]. He highlights the distinction between the [[Physical object|physical body]] and the [[True self and false self|true self]], which is [[Immortality|immortal]] and [[Affect (psychology)|unaffected]] &amp;#039;&amp;#039;([[Akshara]])&amp;#039;&amp;#039; by external circumstances. This understanding is the basis of spiritual discipline and renunciation ([[sannyasa]]).&amp;lt;ref&amp;gt;{{Cite web |last=Mishra |first=Pragya |date=2020-12-12 |title=Bhagavad Gita Eternal Soul |url=https://runjhun-gold.medium.com/bhagavad-gita-eternal-soul-6de0d430f63f |access-date=2023-08-29 |website=Medium |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The Gita also outlines different paths to [[Enlightenment (spiritual)|spiritual realization]], encompassing [[karma yoga]] (path of selfless action), [[bhakti yoga]] (path of devotion), and [[jnana yoga]] (path of knowledge). Krishna emphasizes that all paths can lead to the ultimate truth, and individuals should choose the one that resonates with their nature and inclinations.&amp;lt;ref&amp;gt;{{Cite web |title=Bhakti Yoga &amp;amp; The Other Three Types of Yoga in the Bhagavad Gita |url=https://blog.bhaktimarga.org/4-types-of-yoga-in-the-gita |access-date=2023-08-29 |website=blog.bhaktimarga.org |language=en}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web |last=School |first=Arogya Yoga |date=2020-04-12 |title=The Three Forms of Yoga - Jnana, Bhakti, and Karma: |url=https://www.arogyayogaschool.com/blog/the-three-forms-of-yoga/,%20https://www.arogyayogaschool.com/blog/the-three-forms-of-yoga/ |access-date=2023-08-29 |language=en-US}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web |title=The Three Yogas of the Bhagavad Gītā: An Introduction |url=https://www.religiousleftlaw.com/2012/02/the-three-yogas-of-the-bhagavad-g%C4%ABt%C4%81-an-introduction.html |access-date=2023-08-29 |website=ReligiousLeftLaw.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Krishna explains that devotion to a higher power is a path of surrender and [[love]]. He reveals his divine universal form to Arjuna, demonstrating his [[omnipresence]] and the [[Interconnectedness of all things|interconnectedness]] of all [[Ontology|beings]]. This revelation underscores Krishna&amp;#039;s role as the [[Supreme Being]] and the essence of all existence.&amp;lt;ref&amp;gt;{{Cite web |last=dasa |first=Giriraj |date=2016-10-02 |title=Oneness with God |url=https://www.forthepleasureoflordkrishna.com/2016/10/02/oneness-with-god/ |access-date=2023-08-29 |website=For the Pleasure of Lord Krishna |language=en-US}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web |last=ellena |date=2022-01-20 |title=BHAGAVAD-GITA ON TRANSCENDING ONENESS |url=https://popularvedicscience.com/yoga/bhagavad-gita-course-6/ |access-date=2023-08-29 |website=Popular Vedic Science |language=en-US}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web |last=Pioneer |first=The |title=Oneness with God |url=https://www.dailypioneer.com/2019/sunday-edition/oneness-with-god.html |access-date=2023-08-29 |website=The Pioneer |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Arjuna&amp;#039;s doubts gradually subside as he comprehends the intricate [[tapestry]] of life, and he resolves to fulfill his duty as a warrior. With newfound clarity, he agrees to fight, motivated by his [[Commitment scheme|commitment]] to [[dharma]] and his [[trust]] in Krishna&amp;#039;s teachings.&lt;br /&gt;
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The Bhagavad Gita serves as a timeless guide for [[ethical living]], [[self-realization]], and [[Spiritual formation|spiritual growth]]. It explores the [[complexities]] of [[human nature]], the significance of duty, and the pursuit of a higher purpose. Krishna&amp;#039;s guidance to Arjuna illustrates the importance of aligning one&amp;#039;s actions with inner values while maintaining a detached perspective on outcomes.&amp;lt;ref&amp;gt;{{Cite web |last=Team |date=2017-01-05 |title=Ethics of Bhagavad Gita and its role in Administration |url=https://www.rajras.in/ethics-bhagavad-gita-role-administration/ |access-date=2023-08-29 |website=RajRAS {{!}} RAS Exam Preparation |language=en-US}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite news |date=2011-01-05 |title=The Gita and business ethics |work=The Times of India |url=https://timesofindia.indiatimes.com/the-gita-and-business-ethics/articleshow/7216232.cms?from=mdr |access-date=2023-08-29 |issn=0971-8257}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In essence, the Akshara Bharham Yog encapsulates profound [[Philosophy|philosophical]] insights, offering a roadmap for leading a balanced life amidst challenges and [[dilemma]]s. The dialogue between Krishna and Arjuna underscores the significance of seeking wisdom, making [[Consciousness|conscious]] choices, and embracing one&amp;#039;s duty while remaining rooted in a deeper understanding of the [[self]] and the [[universe]].&lt;br /&gt;
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== Themes ==&lt;br /&gt;
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* &amp;#039;&amp;#039;&amp;#039;The [[Immortality|Eternal]] and Imperishable Nature of the [[Soul]] ([[Akshara]])&amp;#039;&amp;#039;&amp;#039;: In this chapter, Lord Krishna teaches Arjuna about the eternal and indestructible nature of the soul ([[Brahman|Atman]]). The term Akshara refers to that which is imperishable. The Gita emphasizes that the soul is beyond the physical body and mind, and it doesn&amp;#039;t undergo [[Birth–death process|birth and death]]. This understanding helps Arjuna overcome his fear of mortality.&amp;lt;ref&amp;gt;[[Ātman (Hinduism)|Aatma]], the imperishable soul as described in Gita.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;The Process of [[Transition from Ming to Qing|Transition]] at the Time of [[Death]]&amp;#039;&amp;#039;&amp;#039;: Lord Krishna describes the process of departing from the [[Physical object|physical body]] during [[death]]. He explains that the state of mind and [[consciousness]] at the time of death determines the soul&amp;#039;s journey to the next life. By maintaining a [[Meditation|meditative]] and devoted [[State of Mind|state of mind]], individuals can ensure a positive transition and a better future existence.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;The Importance of [[Bhakti|Devotion]] and Surrender to [[God]]&amp;#039;&amp;#039;&amp;#039;: The chapter underscores the significance of unwavering devotion (bhakti) and surrender to the divine. Krishna explains that by focusing one&amp;#039;s thoughts on the [[Supreme Being]] and cultivating a deep connection through [[love]] and [[Faith|devotion]], individuals can attain liberation ([[moksha]]) and break the [[Birth–death process|cycle of birth and death]].&amp;lt;ref&amp;gt;{{Cite web |title=Surrender to God and attain moksha |url=https://www.newindianexpress.com/cities/bengaluru/2013/feb/18/surrender-to-god-and-attain-moksha-451400.html |access-date=2023-08-29 |website=The New Indian Express}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;The Significance of the Om Sound in Spiritual Practice&amp;#039;&amp;#039;&amp;#039;: [[Om]] (or Aum) is a sacred sound often considered to be the primordial vibration of the [[universe]]. It symbolizes the ultimate reality or [[Brahman]]. In the context of the Gita, Krishna mentions the syllable Om as a representation of the Divine. Chanting or meditating on &amp;quot;Om&amp;quot; can help align one&amp;#039;s [[consciousness]] with the cosmic forces and connect with the higher spiritual dimensions.&amp;lt;ref&amp;gt;{{Cite web |title=AUM-OM |url=https://www.bhagavadgitausa.com/AUM_OM.htm |access-date=2023-08-29 |website=www.bhagavadgitausa.com}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[[Om|OM]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In summary, Akshara Brahma Yoga teaches about the eternal nature of the soul, the process of transitioning at death, the importance of devotion and surrender, and the significance of [[Om]] in spiritual practice. These teachings guide individuals towards self-realization, spiritual growth, and liberation from the cycle of life and death.&lt;br /&gt;
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== Significance ==&lt;br /&gt;
[[File:LakeShrineSRF CourtOfReligions Om 20170910.jpg|thumb|Sacred symbol [[Om]]]]&lt;br /&gt;
The Akshara Brahma Yoga, found in the Bhagavad Gita, holds great significance. It emphasizes the eternal and indestructible nature of the soul ([[Ātman (Hinduism)|Atman]]) using the [[syllable]] [[Om]] as a representation of the [[ultimate reality]]. Lord Krishna explains the concept of oneness between the individual soul and the universal [[consciousness]]. This chapter underscores the importance of spiritual discipline, devotion, and meditation as means to realize this unity. Through the metaphor of a tree, Krishna illustrates the roots as the divine, the trunk as the cosmic order, and the leaves as the individual souls. By understanding the imperishable nature of the soul and aligning oneself with the universal, one can attain liberation ([[Moksha]]). Akshara Brahma Yoga teaches the path to [[self-realization]], emphasizing the connection between individual and [[divine]], and the pursuit of spiritual enlightenment.&amp;lt;ref&amp;gt;{{Cite web |title=21228 |url=http://dx.doi.org/10.5270/esa-56sjpr3 |access-date=2023-08-29 |website=21228}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== Legacy ==&lt;br /&gt;
{{blockquote|&amp;lt;poem&amp;gt; ओमित्येकाक्षरं ब्रह्म व्याहरन्मामनुस्मरन् ।&lt;br /&gt;
य: प्रयाति त्यजन्देहं स याति परमां गतिम् ॥&amp;lt;/poem&amp;gt;|author=[[Lord Krishna]]|title=[[Bhagvad Gita]]|source=8.13}}&lt;br /&gt;
English translation of above Shloka is as following:&lt;br /&gt;
{{blockquote|The one who utters the single syllable &amp;#039;Om,&amp;#039; remembering Me, and departs abandoning the body, that person attains the supreme goal.}}&lt;br /&gt;
[[File:Deendayal Upadhyaya 1978 stamp of India.jpg|thumb|[[Deendayal Upadhyaya|Deendayal Upadhyay]], the creator of [[Integral humanism (India)|Integral Humanism]] ideology]]&lt;br /&gt;
Akshara Brahma Yoga, found in the [[Bhagavad Gita]], is a profound discourse by Lord Krishna to Arjuna, delving into the concept of the eternal, unchanging reality. This chapter emphasizes the significance of the syllable     &amp;quot;[[Om]]&amp;quot; as a representation of the [[ultimate reality]], connecting everything in creation.&amp;lt;ref&amp;gt;{{Cite web |title=Bhagavad Gita Creation of the Universe Cosmos |url=http://bhagavadgitasummary.com/about-bhagavad-gita/bhagavad-gita-creation-universe-cosmos/ |access-date=2023-08-29 |website=Bhagavad Gita Summary |language=en-US}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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&amp;quot;Om&amp;quot; symbolizes the supreme [[consciousness]], serving as a bridge between the individual and the divine. Lord Krishna explains that he is the essence of Om, illustrating the [[Monism|oneness]] between him and the universe. This oneness underlines the idea that everything emanates from the same divine source, promoting unity and [[Interconnectedness of all things|interconnectedness]].&lt;br /&gt;
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[[Deendayal Upadhyaya|Deendayal Upadhyay]], a [[Philosophy|philosopher]] and [[politician]], drew inspiration from such teachings, emphasizing the integration of spiritual wisdom and [[Socioeconomics|socio-economic]] progress. His philosophy, known as &amp;quot;[[Integral humanism (India)|Integral Humanism]],&amp;quot; stressed the importance of the individual, society, and the divine working in harmony. This mirrors the Bhagavad Gita&amp;#039;s message of balance between material and spiritual aspects of life.&amp;lt;ref&amp;gt;{{Cite web |last=USER |first=UGI |date=2023-04-26 |title=Explain the main elements of integral humanism as propounded by Deen Dayal Upadhyay and highlight its contemporary relevance. |url=https://universalinstitutions.com/explain-the-main-elements-of-integral-humanism-as-propounded-by-deen-dayal-upadhyay-and-highlight-its-contemporary-relevance/ |access-date=2023-08-29 |website=Universal Group Of Institutions |language=en-US}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web |date=2019-09-19 |title=Integral Humanism – Lectures of Deendayal Upadhyaya – 1 |url=https://arisebharat.com/2019/09/19/integral-humanism-lectures-of-deendayal-upadhyaya-1/ |access-date=2023-08-29 |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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[[Integral humanism (India)|Integral Humanism]], of Deendayal Upadhyaya, was an influential ideological foundation for the [[Bharatiya Janata Party]] (BJP). While the Bhagavad Gita, emphasizes [[duty]], [[righteousness]], and [[selflessness]], its influence on the BJP&amp;#039;s Integral Humanism can be seen in the party&amp;#039;s focus on [[Culture|cultural]] and ethical values, [[decentralization]], and the harmonious development of individuals and society. The BJP has drawn inspiration from both Integral Humanism and the Bhagavad Gita to shape its approach to [[governance]] and [[Policy|policy-making]].&amp;lt;ref&amp;gt;{{Cite web |title=BJP e-Library: PANDIT DEENDAYAL UPADHYAY |url=https://library.bjp.org/jspui/handle/123456789/433 |access-date=2023-08-29 |website=library.bjp.org}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The Legacy of Akshara Brahma Yoga endures as a reminder of the timeless wisdom imparted by Lord Krishna. Its teachings, embodied by figures like Deendayal Upadhyay, continue to influence thought [[Leadership|leaders]] and spiritual seekers, inspiring a holistic approach to life. The essence of &amp;quot;Om&amp;quot; and the unity expressed in the Gita remain a guiding light, promoting understanding, [[compassion]], and interconnectedness in a world that often seeks division.&lt;br /&gt;
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== The sacred symbol Om ==&lt;br /&gt;
{{See also|Om}}&lt;br /&gt;
[[File:Aum red.svg|thumb|Sacred symbol [[Om]], discussed in Akshara Brahma Yog&amp;lt;ref&amp;gt;{{Cite web |title=Bhagavad Gita Chapter 8 - Akshara Brahma Yoga |url=https://bhagavadgita.io/chapter/8/ |access-date=2023-08-29 |website=Bhagavad Gita}}&amp;lt;/ref&amp;gt;]]&lt;br /&gt;
The &amp;#039;&amp;#039;&amp;#039;[[Om]]&amp;#039;&amp;#039;&amp;#039; symbol holds profound significance in Akshara Brahma Yoga. Also known as Aum, it&amp;#039;s a [[Sacredness|sacred]] [[syllable]] representing the ultimate reality, encompassing creation, preservation, and dissolution. The three phonetic components of Aum — &amp;quot;A,&amp;quot; &amp;quot;U,&amp;quot; and &amp;quot;M&amp;quot; — symbolize these phases of existence.&lt;br /&gt;
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In Akshara Brahma Yoga, Aum signifies the unchanging, eternal essence amidst the ever-changing world. &amp;quot;A&amp;quot; resonates with the [[Wakefulness|waking state]], symbolizing [[Creationism|creation]] and the [[Beginning of human personhood|beginning]]. &amp;quot;U&amp;quot; corresponds to the [[Dream State|dream state]], representing [[Preservation (library and archive)|preservation]] and continuity. &amp;quot;M&amp;quot; signifies the state of deep [[sleep]] and dissolution, leading to rebirth.&amp;lt;ref&amp;gt;{{Cite web |last=Mishra |first=Pragya |date=2020-10-30 |title=Shri Krishna Bhagavad Gita {{!}} Sleep {{!}} daily life |url=https://runjhun-gold.medium.com/shri-krishna-bhagavad-gita-sleep-daily-life-bb48c733b786 |access-date=2023-08-29 |website=Medium |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The history of Aum dates back to ancient [[Religious text|Indian texts]], particularly the [[Upanishads]]. Its roots are found in the [[Vedas|Vedic scriptures]], where it&amp;#039;s considered the primordial sound that birthed the universe. Aum is closely linked with the concept of &amp;#039;&amp;#039;[[Shabda Brahman|Shabada Brahman]]&amp;#039;&amp;#039;,&amp;lt;ref&amp;gt;{{Cite news |date=2012-08-23 |title=Nada and Brahman |work=The Economic Times |url=https://economictimes.indiatimes.com/opinion/vedanta/nada-and-brahman/articleshow/15611087.cms?from=mdr |access-date=2023-08-29 |issn=0013-0389}}&amp;lt;/ref&amp;gt; the cosmic sound underlying all creation. The [[Mandukya Upanishad]] extensively discusses Aum&amp;#039;s metaphysical significance and its connection to different states of consciousness.&lt;br /&gt;
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Over time, Aum became a fundamental element of [[Hindu philosophy]], [[meditation]], and [[spiritual practice]]s. It&amp;#039;s chanted at the beginning and end of [[prayer]]s, [[mantra]]s, and meditation sessions. The symbol itself visually represents the essence of Aum — the curve at the bottom symbolizes the waking state, the curve at the top represents the dream state, and the half curve in the middle embodies the state of deep sleep and transcendence.&lt;br /&gt;
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In Akshara Brahma Yoga, the Om symbol serves as a potent reminder of the interconnectedness of all aspects of existence and the pursuit of spiritual enlightenment. Its resonance goes beyond its phonetic components, reaching into the [[realm]] of the absolute, and guiding practitioners toward understanding the true nature of [[reality]].&amp;lt;ref&amp;gt;{{Citation |title=realty, n.¹ |date=2023-03-02 |url=http://dx.doi.org/10.1093/oed/8901836796 |work=Oxford English Dictionary |access-date=2023-08-29 |publisher=Oxford University Press}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== Oneness of Lord Krishna ==&lt;br /&gt;
{{See also|Krishna}}{{blockquote|&amp;lt;poem&amp;gt; यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् ।&lt;br /&gt;
तं तमेवैति कौन्तेय सदा तद्भावभावित: ॥&lt;br /&gt;
तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च &lt;br /&gt;
मय्यर्पितमनोबुद्धिर्मामेवैष्यस्यसंशयम् ॥&lt;br /&gt;
अभ्यासयोगयुक्तेन चेतसा नान्यगामिना ।&lt;br /&gt;
परमं पुरुषं दिव्यं याति पार्थानुचिन्तयन्  ॥&lt;br /&gt;
कविं पुराणमनुशासितार&lt;br /&gt;
मणोरणीयांसमनुस्मरेद्य: ।&lt;br /&gt;
सर्वस्य धातारमचिन्त्यरूप&lt;br /&gt;
मादित्यवर्णं तमस: परस्तात् ॥&lt;br /&gt;
प्रयाणकाले मनसाचलेन&lt;br /&gt;
भक्त्या युक्तो योगबलेन चैव ।&lt;br /&gt;
भ्रुवोर्मध्ये प्राणमावेश्य सम्यक्&lt;br /&gt;
स तं परं पुरुषमुपैति दिव्यम् ॥ &amp;lt;/poem&amp;gt;|author=[[Lord Krishna]]|title=[[Bhagvad Gita]]|source=8.6–8.10}}English translation of following shloka is as following:&lt;br /&gt;
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{{blockquote|Whatever state of being one remembers when he quits the body, that state he will attain without fail, O son of [[Kunti]]! because of his constant thought of that state. Therefore, at all times remember Me and fight. With mind and intellect fixed on Me, you will surely come to Me. He who meditates on the [[Omniscient]], Ancient, Controller, Subtle, and Effulgent, the Regulator of all, and the Deity of the sun, with a steady and unwavering mind at the time of [[death]], by the power of yoga united with devotion, holding the breath steady between the eyebrows, he attains the Supreme Divine Person.&amp;quot;|author=[[Lord Krishna]]|title=[[Bhagvad Gita]]|source=8.6–8.10}}&lt;br /&gt;
[[File:Lord Krishna 20210904.jpg|thumb|[[Krishna|Lord Krishna]], the supreme [[god]]]]Akshara Brahma Yoga, emphasizes the [[Monism|oneness]] of [[Krishna|Lord Krishna]] as the eternal, imperishable reality that transcends the material and spiritual [[realm]]s. In this discourse, Lord Krishna reveals himself as the Akshara Brahma, the unchanging and [[indestructible]] [[Svayam Bhagavan|supreme]] consciousness that resides within all beings. He describes how everything in the universe, both perishable and imperishable, [[Emanationism|emanates]] from this ultimate reality.&amp;lt;ref&amp;gt;{{Cite web |last=ramanujramprapnna |first=Author |date=2018-02-28 |title=&amp;quot;Krishnastu Bhagwaan Swayam&amp;quot; |url=https://ramanujramprapnna.blog/2018/02/28/explaining-krishnastu-bhagwaan-swayam-as-per-ramanuj-and-madhav-school-of-vedanta/ |access-date=2023-08-29 |website=Ramanujasiddhantam |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Krishna illustrates that he is the essence of all [[Creationism|creation]], the source from which all things originate, and the destination to which all things return. He is the cosmic intelligence that [[sustains]] the universe, and the eternal thread that connects all [[Outline of life forms|living beings]]. By realizing this oneness with the Akshara Brahma, individuals can attain liberation from the cycle of birth and death.&lt;br /&gt;
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Krishna&amp;#039;s teachings in Akshara Brahma Yoga emphasize the importance of devotion, [[Altruism|selfless action]], and detachment as means to attain spiritual realization. He encourages Arjuna, his disciple, to dedicate all actions to the divine and cultivate unwavering faith. By understanding that everything exists within the Akshara Brahma and is a manifestation of the divine, one can overcome the illusion of duality and experience the ultimate unity.&amp;lt;ref&amp;gt;{{Cite web |title=Krishna’s Teachings {{!}} Krishna.com |url=https://www.krishna.com/krishna%E2%80%99s-teachings |access-date=2023-08-29 |website=www.krishna.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In essence, Akshara Brahma Yoga underscores the profound interconnectedness of all existence and emphasizes that realizing the eternal oneness of Lord Krishna leads to spiritual enlightenment and liberation from the cycle of [[suffering]]. It is a call to recognize the divine presence within oneself and all beings, fostering a deep sense of unity and harmony in the pursuit of self-realization.&lt;br /&gt;
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== See also ==&lt;br /&gt;
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* [[Bhagavad Gita|Bhagvad Gita]] &lt;br /&gt;
* [[Krishna]] &lt;br /&gt;
* [[Arjuna]]&lt;br /&gt;
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== References ==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
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[[Category:Bhagavad Gita]]&lt;/div&gt;</summary>
		<author><name>Ajay Kumar</name></author>
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