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	<title>Aṇḍa - Revision history</title>
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	<updated>2026-08-18T22:26:17Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=A%E1%B9%87%E1%B8%8Da&amp;diff=105070&amp;oldid=prev</id>
		<title>&gt;Scyrme at 20:43, 7 June 2021</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=A%E1%B9%87%E1%B8%8Da&amp;diff=105070&amp;oldid=prev"/>
		<updated>2021-06-07T20:43:32Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 02:13, 8 June 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Saivism}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In [[Kashmir Shaivism|Kaśmir Śaivism]] the world is described as being composed of four spheres (&amp;#039;&amp;#039;&amp;#039;{{IAST|aṇḍa}}&amp;#039;&amp;#039;&amp;#039;) that contain a series of phenomenal elements ([[tattva]]). The four &amp;#039;&amp;#039;{{IAST|aṇḍa}}&amp;#039;&amp;#039; are described to appear by the means of the internal abundance of [[Shiva|Śiva]]&amp;#039;s divine powers.&amp;lt;ref&amp;gt;Essence of the Exact Reality or Paramārthasāra of Abhinavagupta, B.N. Pandit, 1991, page 21&amp;lt;/ref&amp;gt; Outside the four {{IAST|aṇḍa}} is [[The 36 tattvas#.C5.9Biva|Śiva tattva]] which is the substrate and essential nature of all the other tattvas.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In [[Kashmir Shaivism|Kaśmir Śaivism]] the world is described as being composed of four spheres (&amp;#039;&amp;#039;&amp;#039;{{IAST|aṇḍa}}&amp;#039;&amp;#039;&amp;#039;) that contain a series of phenomenal elements ([[tattva]]). The four &amp;#039;&amp;#039;{{IAST|aṇḍa}}&amp;#039;&amp;#039; are described to appear by the means of the internal abundance of [[Shiva|Śiva]]&amp;#039;s divine powers.&amp;lt;ref&amp;gt;Essence of the Exact Reality or Paramārthasāra of Abhinavagupta, B.N. Pandit, 1991, page 21&amp;lt;/ref&amp;gt; Outside the four {{IAST|aṇḍa}} is [[The 36 tattvas#.C5.9Biva|Śiva tattva]] which is the substrate and essential nature of all the other tattvas.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot;&gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 23:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{reflist}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{reflist}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Brahmanda}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Shaivism}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DEFAULTSORT:Anda}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DEFAULTSORT:Anda}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>&gt;Scyrme</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=A%E1%B9%87%E1%B8%8Da&amp;diff=86050&amp;oldid=prev</id>
		<title>&gt;Adavidb: Disambiguate Kundalini to Kundalini energy using popups; formatting: nbsp-dash (using Advisor.js)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=A%E1%B9%87%E1%B8%8Da&amp;diff=86050&amp;oldid=prev"/>
		<updated>2013-10-02T18:12:53Z</updated>

		<summary type="html">&lt;p&gt;Disambiguate &lt;a href=&quot;/w/index.php?title=Kundalini&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Kundalini (page does not exist)&quot;&gt;Kundalini&lt;/a&gt; to &lt;a href=&quot;/w/index.php?title=Kundalini_energy&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Kundalini energy (page does not exist)&quot;&gt;Kundalini energy&lt;/a&gt; using &lt;a href=&quot;https://en.bharatpedia.org/wiki/Wikipedia:Tools/Navigation_popups&quot; class=&quot;extiw&quot; title=&quot;en:Wikipedia:Tools/Navigation popups&quot;&gt;popups&lt;/a&gt;; formatting: nbsp-dash (using &lt;a href=&quot;/w/index.php?title=User:Cameltrader&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;User:Cameltrader (page does not exist)&quot;&gt;Advisor.js&lt;/a&gt;)&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;In [[Kashmir Shaivism|Kaśmir Śaivism]] the world is described as being composed of four spheres (&amp;#039;&amp;#039;&amp;#039;{{IAST|aṇḍa}}&amp;#039;&amp;#039;&amp;#039;) that contain a series of phenomenal elements ([[tattva]]). The four &amp;#039;&amp;#039;{{IAST|aṇḍa}}&amp;#039;&amp;#039; are described to appear by the means of the internal abundance of [[Shiva|Śiva]]&amp;#039;s divine powers.&amp;lt;ref&amp;gt;Essence of the Exact Reality or Paramārthasāra of Abhinavagupta, B.N. Pandit, 1991, page 21&amp;lt;/ref&amp;gt; Outside the four {{IAST|aṇḍa}} is [[The 36 tattvas#.C5.9Biva|Śiva tattva]] which is the substrate and essential nature of all the other tattvas.&lt;br /&gt;
&lt;br /&gt;
=={{IAST|Śakti aṇḍa}}==&lt;br /&gt;
Projected by the [[Absolute (philosophy)|absolute]], &amp;#039;&amp;#039;&amp;#039;{{IAST|Śakti aṇḍa}}&amp;#039;&amp;#039;&amp;#039; is the first step of creation. Also called &amp;#039;&amp;#039;the pure creation&amp;#039;&amp;#039; because at this level the divine nature of [[Śiva]] is not obscured, it manifests a state of diversity in unity. The divine powers ([[Śakti]]) gradually descend from &amp;#039;&amp;#039;Ānanda Śakti&amp;#039;&amp;#039; (bliss) to &amp;#039;&amp;#039;Icchā Śakti&amp;#039;&amp;#039; (the power of will), &amp;#039;&amp;#039;Jñāna Śakti&amp;#039;&amp;#039; (the power of knowledge) and &amp;#039;&amp;#039;Kriyā Śakti&amp;#039;&amp;#039; (the power of action), at the same time creating the basis for the dual creation. At this stage, though, the duality is only &amp;quot;in concept&amp;quot;; there is no actual division or limitation yet. This &amp;#039;&amp;#039;{{IAST|aṇḍa}}&amp;#039;&amp;#039; contains [[The 36 tattvas#.C5.9Bakti|Śakti tattva]], [[The 36 tattvas#sad.C4.81.C5.9Biva|Sadāśiva tattva]], [[The 36 tattvas#.C4.AB.C5.9Bvara|Iśvara tattva]] and [[The 36 tattvas#.C5.9Buddha vidy.C4.81|Śuddha-vidyā tattva]] (all the pure tattvas except the first one, [[The 36 tattvas#.C5.9Biva|Śiva tattva]]).&lt;br /&gt;
&amp;lt;ref name=&amp;quot;Tantric Mysticism page 103&amp;quot;&amp;gt;{{IAST|Parā-trīśikā-Vivaraṇa}}, The Secret of the Tantric Mysticism, Abhinavagupta, Jaideva Singh, page 103&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=={{IAST|Māyā aṇḍa}}==&lt;br /&gt;
The &amp;#039;&amp;#039;sphere of [[Maya (illusion)|Māyā]]&amp;#039;&amp;#039; causes the divine nature and purity that exists in {{IAST|Śakti aṇḍa}} to be forgotten. The divine creation is covered with five limitations (&amp;#039;&amp;#039;kañcuka&amp;#039;&amp;#039;) that make the infinite, eternal, perfect in itself, all knowing and all powerful nature of [[God]], as manifested first in the &amp;#039;&amp;#039;{{IAST|Śakti Aṇḍa}}&amp;#039;&amp;#039;, appear limited in space ([[The 36 tattvas#niyati - spatial limitation|Niyati tattva]]) and time ([[The 36 tattvas#k.C4.81la - limitation in time|Kāla tattva]]), incomplete ([[The 36 tattvas#r.C4.81ga - incompleteness.2C the limitation of desire|Rāga tattva]]), with limited knowledge ([[The 36 tattvas#vidy.C4.81 - the limitation of knowledge|Aśuddha-vidyā tattva]]) and power of action ([[The 36 tattvas#kal.C4.81 - limitation in power|Kalā tattva]]). This {{IAST|aṇḍa}} contains seven tattvas, from [[The 36 tattvas#m.C4.81y.C4.81 - the origin of illusion and duality|Māyā tattva]] to [[The 36 tattvas#puru.E1.B9.A3a|{{IAST|Puruṣa tattva}}]].&amp;lt;ref name=&amp;quot;Tantric Mysticism page 103&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=={{IAST|Prakṛti aṇḍa}}==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;{{IAST|Prakṛti aṇḍa}}&amp;#039;&amp;#039;&amp;#039; describes the world as it is perceived from the common human level of consciousness. It contains the śakti of the individual soul ({{IAST|puruṣa}}): [[The 36 tattvas#prakṛti tattva|{{IAST|Prakṛti tattva}}]], the intellect ([[The 36 tattvas#buddhi - the intellect|Buddhi tattva]]), the ego ([[The 36 tattvas#aha.E1.B9.83k.C4.81ra - the empirical ego|Ahamkāra tattva]]), the sensory mind ([[The 36 tattvas#manas - the lower mind|Manas tattva]]), the five sense organs ([[The 36 tattvas#The five j.C3.B1.C4.81nendriyas - sense organs|Jñānendriya]]), the five organs of action ([[The 36 tattvas#The five karmendriyas - organs of action|Karmendriya]]), the five subtle essences ([[The 36 tattvas#The five tanm.C4.81tras - subtle mediums of the sensations|Tanmātra]]) and the last four physical elements ([[The 36 tattvas#The five mah.C4.81bh.C5.ABtas|Mahābhutā]]) : [[The 36 tattvas#.C4.81k.C4.81.C5.9Ba - ether|Ākāśa tattva]], [[The 36 tattvas#v.C4.81yu - air|Vāyu tattva]], [[The 36 tattvas#tejas - fire|Tejas tattva]] and [[The 36 tattvas#jala - water|Jala tattva]].&amp;lt;ref name=&amp;quot;Tantric Mysticism page 103&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=={{IAST|Pṛthvī aṇḍa}}==&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;{{IAST|Pṛthvī aṇḍa}}&amp;#039;&amp;#039;&amp;#039; is the terminal point of creation&amp;amp;nbsp;– solid matter. There is only one tattva in this sphere: [[The 36 tattvas#p.E1.B9.9Bithv.C4.AB - earth|{{IAST|Pṛthivi tattva}}]]. This tattva has a special statute because it contains in essence all the other tattvas and is the home of [[Kundalini energy|{{IAST|Kuṇḍalinī Śakti}}]].&amp;lt;ref name=&amp;quot;Tantric Mysticism page 103&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[The 36 tattvas]]&lt;br /&gt;
*[[Trika]]&lt;br /&gt;
*[[Turiya]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Anda}}&lt;br /&gt;
[[Category:Kashmir Shaivism]]&lt;br /&gt;
[[Category:Hindu philosophical concepts]]&lt;br /&gt;
[[Category:Spiritual faculties]]&lt;br /&gt;
[[Category:Hindu tantra]]&lt;/div&gt;</summary>
		<author><name>&gt;Adavidb</name></author>
	</entry>
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