Śrāvaka - Revision history

JessDudley8515 at 10:08, 26 March 2026

2026-03-26T10:08:14Z

← Older revision		Revision as of 15:38, 26 March 2026
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			{{Short description\|Sanskrit word for a disciple used in Buddhism and Jainism}}
	{{Buddhist term		{{Buddhist term
	\|title=Śrāvaka		\|title=Śrāvaka
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	\|ja-Latn=shōmon		\|ja-Latn=shōmon
	\|km= សាវ័ក<br>(Saveak)		\|km= សាវ័ក<br>(Saveak)
	\|si=~~ශ්රාවක~~		\|si= ශ්‍රාවක
	\|si-Latn=Shravaka		\|si-Latn=Shravaka
	\|th= สาวก<br>(Sawok)		\|th= สาวก<br>(Sawok)
	\|my={{my\|သာဝက}}		\|my={{lang\|my\|သာဝက}}
	\|my-Latn=θàwəka̰		\|my-Latn=θàwəka̰
	\|vi=Thanh-~~văn~~		\|vi=Thanh văn
			\|vi-Hani = 聲聞
	}}		}}
	'''Śrāvaka''' ([[Sanskrit]]) or '''~~Sāvaka~~''' ([[Pali]]) means "hearer" or, more generally, "disciple". This term is used in [[Buddhism]] and [[Jainism]]. In Jainism, a śrāvaka is any lay Jain so the term śrāvaka has been used for the [[Jain community]] itself (for example see [[Sarak]] and [[Sarawagi]]). Śrāvakācāras are the lay conduct outlined within the treaties by [[Śvetāmbara]] or [[Digambara]] mendicants. "In parallel to the prescriptive texts, Jain religious teachers have written a number of stories to illustrate vows in practice and produced a rich répertoire of characters.".<ref>{{cite web \|last1=Balbir \|first1=Nalini \|title=Article: Vows \|url=http://www.jainpedia.org/themes/principles/jain-beliefs/vows/contentpage/2/index.html \|website=www.jainpedia.org \|access-date=22 May 2019}}</ref>		'''Śrāvaka''' ([[Sanskrit]]) or '''sāvaka''' ([[Pali]]) means "hearer" or, more generally, "disciple". This term is used in [[Buddhism]] and [[Jainism]]. In Jainism, a śrāvaka is any lay Jain so the term śrāvaka has been used for the [[Jain community]] itself (for example see [[Sarak]] and [[Sarawagi]]). Śrāvakācāras are the lay conduct outlined within the treaties by [[Śvetāmbara]] or [[Digambara]] mendicants. "In parallel to the prescriptive texts, Jain religious teachers have written a number of stories to illustrate vows in practice and produced a rich répertoire of characters."<ref>{{cite web \|last1=Balbir \|first1=Nalini \|title=Article: Vows \|url=http://www.jainpedia.org/themes/principles/jain-beliefs/vows/contentpage/2/index.html \|website=www.jainpedia.org \|access-date=22 May 2019}}</ref>

	In Buddhism, the term is sometimes reserved for distinguished disciples of the Buddha.		In Buddhism, the term is sometimes reserved for distinguished disciples of the Buddha.
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	===Early Buddhism===		===Early Buddhism===
	{{see also\|The ten principal disciples}}		{{see also\|The ten principal disciples}}
	In [[early Buddhism]], a śrāvaka or śrāvikā is a disciple who accepts:		In [[Early Buddhist schools\|early Buddhism]], a śrāvaka or śrāvikā is a disciple who accepts:
	* the [[Gautama Buddha\|Buddha]] as their teacher		* the [[Gautama Buddha\|Buddha]] as their teacher
	* the Buddha's teaching (the [[Dharma~~\|Dhamma~~]]), including understanding the [[Four Noble Truths]], ridding oneself of the [[three marks of existence\|unreality of the phenomenal]], and pursuing [[Nirvana (concept)\|nirvana]]. See, for instance, the ''[[Anguttara Nikaya]]''{{'}}s second ''Metta Sutta'' (AN 4.126){{sfn\|Hecker\|2003\|p=}} when, taken in consideration of the first "Metta Sutta" (AN 4.125),{{sfn\|Thanissaro\|2006b}} a disciple is described as one who "regards whatever phenomena there that are connected with form, feeling, perception, fabrications, & consciousness, as inconstant, stressful, a disease, a cancer, an arrow, painful, an affliction, alien, a disintegration, an emptiness, not-self."		* the Buddha's teaching (the [[Dharma]]), including understanding the [[Four Noble Truths]], ridding oneself of the [[three marks of existence\|unreality of the phenomenal]], and pursuing [[Nirvana (concept)\|nirvana]]. See, for instance, the ''[[Anguttara Nikaya]]''{{'}}s second ''Metta Sutta'' (AN 4.126){{sfn\|Hecker\|2003\|p=}} when, taken in consideration of the first "Metta Sutta" (AN 4.125),{{sfn\|Thanissaro\|2006b}} a disciple is described as one who "regards whatever phenomena there that are connected with form, feeling, perception, fabrications, & consciousness, as inconstant, stressful, a disease, a cancer, an arrow, painful, an affliction, alien, a disintegration, an emptiness, not-self."
	* the community rules of conduct: the [[Five Precepts]] for laypersons, the [[prātimokṣa]] for monastics.{{sfn\|Hecker\|2003\|p=xvi}}		* the community rules of conduct: the [[Five Precepts]] for laypersons, the [[prātimokṣa]] for monastics.{{sfn\|Hecker\|2003\|p=xvi}}
	In the ''[[Nikāya]]'', depending on the context, a sāvaka can also refer to a disciple of a teacher other than the Buddha.{{sfn\|Hecker\|2012\|p=xvii}}		In the ''[[Nikāya]]'', depending on the context, a sāvaka can also refer to a disciple of a teacher other than the Buddha.{{sfn\|Hecker\|2012\|p=xvii}}
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	=== Theravada Buddhism ===		=== Theravada Buddhism ===
	{{peoplepalicanon}}		{{peoplepalicanon}}
	~~It refer~~ to ~~those~~ who followed in the tradition of the senior monks of the first Buddhist sangha and community. In the [[Pāli Canon]], the term "disciple" transcends monastic-lay divisions and can refer to anyone from the following "four assemblies":{{sfn\|Hecker\|2012\|p=xvi-xvii}}		In Theravada Buddhism, a śrāvaka or śrāvikāt refers to one who followed in the tradition of the senior monks of the first Buddhist sangha and community. In the [[Pāli Canon]], the term "disciple" transcends monastic-lay divisions and can refer to anyone from the following "four assemblies":{{sfn\|Hecker\|2012\|p=xvi-xvii}}
	* [[bhikkhu]]s ("monks")		* [[bhikkhu]]s ("monks")
	* [[bhikkhuni\|{{IAST\|bhikkuṇī}}]]s ("nuns")		* [[bhikkhuni\|{{IAST\|bhikkuṇī}}]]s ("nuns")
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	====Ariyasāvaka====		====Ariyasāvaka====
	In the Pali commentaries, the term ''ariyasāvaka'' is explained as "the disciple of the Noble One (i.e. Buddha)".<ref>See the entry for "ariya" in Pali Text Society Pali-English dictionary, and Pali commentaries: Itivuttaka-Atthakatha 2.73, Ekanipata-Atthakatha 1.63, Patisambhidamagga-Atthakatha 1.167, Sammohavinodani-Atthakatha 119, Nettippakarana-Atthakatha Mya:112.</ref> Accordingly, [[Soma Thera]] and [[Thanissaro Bhikkhu]] translate this term as "The disciple of the Noble Ones"<ref>See the translation of Kalama sutta by Soma Thera [http://www.accesstoinsight.org/tipitaka/an/an03/an03.065.soma.html ] and Thanissaro Bhikkhu [http://www.accesstoinsight.org/tipitaka/an/an03/an03.065.than.html ]. In the Bhikkhu Bodhi's translation of the Kalama sutta the term "noble disciple" is used instead.</ref>		In the Pali commentaries, the term ''ariyasāvaka'' is explained as "the disciple of the Noble One (i.e. Buddha)".<ref>See the entry for "ariya" in Pali Text Society Pali-English dictionary, and Pali commentaries: Itivuttaka-Atthakatha 2.73, Ekanipata-Atthakatha 1.63, Patisambhidamagga-Atthakatha 1.167, Sammohavinodani-Atthakatha 119, Nettippakarana-Atthakatha Mya:112.</ref> Accordingly, [[Soma Thera]] and [[Thanissaro Bhikkhu]] translate this term as "The disciple of the Noble Ones"<ref>See the translation of Kalama sutta by Soma Thera [http://www.accesstoinsight.org/tipitaka/an/an03/an03.065.soma.html] and Thanissaro Bhikkhu [http://www.accesstoinsight.org/tipitaka/an/an03/an03.065.than.html]. In the Bhikkhu Bodhi's translation of the Kalama sutta the term "noble disciple" is used instead.</ref>

	However Bhikkhu Bodhi interprets this term as "noble disciple", and according to him, in the Pali suttas, this term is used in two ways:{{sfn\|Hecker\|2012\|p=379}}		However Bhikkhu Bodhi interprets this term as "noble disciple", and according to him, in the Pali suttas, this term is used in two ways:{{sfn\|Hecker\|2012\|p=379}}
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	# narrowly: one who is at least on the path to [[Bodhi\|enlightenment]] (Pāli: ''sotāpatti maggattha''). In this sense, "ordinary people" (''puthujjana'') can be contrasted with this narrow definition of "noble disciple" (''ariyasāvaka'').{{sfn\|Hecker\|2003\|pp=xviii-xix}} [[Nyanatiloka]] writes, "sāvaka [...] refers, in a restricted sense (then mostly ariya-sāvaka, 'noble disciple'), only to the eight kinds of noble disciples (ariya-puggala, q.v.)."{{sfn\|Nyanatiloka\|2004\|p=187}}		# narrowly: one who is at least on the path to [[Bodhi\|enlightenment]] (Pāli: ''sotāpatti maggattha''). In this sense, "ordinary people" (''puthujjana'') can be contrasted with this narrow definition of "noble disciple" (''ariyasāvaka'').{{sfn\|Hecker\|2003\|pp=xviii-xix}} [[Nyanatiloka]] writes, "sāvaka [...] refers, in a restricted sense (then mostly ariya-sāvaka, 'noble disciple'), only to the eight kinds of noble disciples (ariya-puggala, q.v.)."{{sfn\|Nyanatiloka\|2004\|p=187}}

	The canon occasionally references the "four pairs" and "eight types" of disciples.<ref>See, for instance, "The Crest of the Standard" discourse (SN 11.3) (Bodhi, 2000, p. 320) as well as Nyanatiloka (1952), entries for "ariya-puggala" ("noble ones") [http://www.budsas.org/ebud/bud-dict/dic3_a.htm ] and "sāvaka" [http://www.budsas.org/ebud/bud-dict/dic3_s.htm ].</ref> This refers to disciples who have achieved one of the [[four stages of enlightenment]]:		The canon occasionally references the "four pairs" and "eight types" of disciples.<ref>See, for instance, "The Crest of the Standard" discourse (SN 11.3) (Bodhi, 2000, p. 320) as well as Nyanatiloka (1952), entries for "ariya-puggala" ("noble ones") [http://www.budsas.org/ebud/bud-dict/dic3_a.htm] and "sāvaka" [http://www.budsas.org/ebud/bud-dict/dic3_s.htm].</ref> This refers to disciples who have achieved one of the [[four stages of enlightenment]]:
	* [[Sotāpanna]]		* [[Sotāpanna]]
	* [[Sakadagami\|Sakadāgāmi]]n		* [[Sakadagami\|Sakadāgāmi]]n
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	\| —		\| —
	\|-		\|-
	\| style="text-align:left; background:#FFFFCC;" \| '''First to Take [[Refuge (Buddhism)\|Refuge]]'''		\| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" \| '''First to Take [[Refuge (Buddhism)\|Refuge]]'''
	\| —		\| —
	\| —		\| —
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	* monks: Sāriputta and Mahāmoggallāna		* monks: Sāriputta and Mahāmoggallāna
	* nuns: Khemā and Uppalavaṇṇā		* nuns: Khemā and Uppalavaṇṇā
	* laymen: [[Citta (disciple)\|Citta]] and [[Hatthaka of Alavi]]<ref>According to AN 1.251, Hatthaka of Āḷavī is foremost "to establish liberality, kind speech, leading an useful life and a state of equality among the others".</ref>		* laymen: [[Citta (disciple)\|Citta]] and [[Hatthaka of Alavi]]<ref>According to AN 1.251, Hatthaka of Āḷavī is foremost "to establish liberality, kind speech, leading a useful life and a state of equality among the others".</ref>
	* laywomen: Kujjuttara and [[Velukandakiya\|Veḷukaṇḍakiyā]]<ref>(Bodhi, 2000, p. 812, ''n''. 329;).</ref>		* laywomen: Kujjuttara and [[Velukandakiya\|Veḷukaṇḍakiyā]]<ref>(Bodhi, 2000, p. 812, ''n''. 329;).</ref>

	=== The community of disciples ===		=== The community of disciples ===
	In Buddhism, there are two main communities (Pāli: ''[[Sangha (Buddhism)\|sangha]]''):		In Buddhism, there are two main communities (Pāli: ''[[Sangha (Buddhism)\|sangha]]''):
	* The "community of monks and nuns" (Pāli: ''[[bhikkhu]]-sangha''; ''[[bhikkhuni]]-sangha'') refers to a community of four or more monks or nuns who are living in a permanent or semi-permanent single-sex community (in the contemporary West monks and nuns may live within the same monastery but in separate living quarters). Within this community of monks and nuns there is a further sub-division containing practitioners (who are nonetheless still living among their fellow renunciates) possessed of some substantive level of realization (namely, those who have at least gained [[Four stages of enlightenment\|stream-entry]]). This core group is called the "noble sangha" (''ariya-sangha'').		* The "community of monks and nuns" (Pāli: ''[[bhikkhu]]-sangha''; ''[[bhikkhuni]]-sangha'') refers to a community of four or more monks or nuns who are living in a permanent or semi-permanent single-sex community (in the contemporary West monks and nuns may live within the same monastery but in separate living quarters). Within this community of monks and nuns there is a further sub-division containing practitioners (who are nonetheless still living among their fellow renunciates) possessed of some substantive level of realization (namely, those who have at least gained [[Four stages of enlightenment\|stream-entry]]). This core group is called the "noble sangha" (''ariya-sangha'').
	* The "community of disciples" (Pāli: ''sāvaka-sangha'') refers to the broad community of [[bhikkhu\|monks]], [[bhikkhuni\|nuns]], and [[upasaka\|male]] and [[upasika\|female layfollowers]].		* The "community of disciples" (Pāli: ''sāvaka-sangha'') refers to the broad community of [[bhikkhu\|monks]], [[bhikkhuni\|nuns]], and [[upasaka\|male]] and [[upasika\|female layfollowers]].
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	==Notes==		==Notes==
	{{reflist\|2}}		{{reflist}}

	==Bibliography==		==Bibliography==
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	==External links==		==External links==
	*{{Commons category-inline\|~~Sravaka~~}}		*{{Commons category-inline\|Śrāvaka}}
	*[http://www.acmuller.net/cgi-bin/search-ddb4.pl?Terms=聲聞 Digital Dictionary of Buddhism] (log in with userID "guest")		*[http://www.acmuller.net/cgi-bin/search-ddb4.pl?Terms=聲聞 Digital Dictionary of Buddhism] (log in with userID "guest")

imported>Ricjs: Add missing internal link.

2021-08-10T14:33:02Z

Add missing internal link.

New page

{{Buddhist term
|title=Śrāvaka
|pi=sāvaka
|sa=श्रावक śrāvaka
|bo-Latn=nyan.thos
|zh=聲聞
|zh-Latn=shēngwén
|ja=声聞
|ja-Latn=shōmon
|km= សាវ័ក (Saveak)
|si=ශ්රාවක
|si-Latn=Shravaka
|th= สาวก (Sawok)
|my={{my|သာဝက}}
|my-Latn=θàwəka̰
|vi=Thanh-văn
}}
'''Śrāvaka''' ([[Sanskrit]]) or '''Sāvaka''' ([[Pali]]) means "hearer" or, more generally, "disciple". This term is used in [[Buddhism]] and [[Jainism]]. In Jainism, a śrāvaka is any lay Jain so the term śrāvaka has been used for the [[Jain community]] itself (for example see [[Sarak]] and [[Sarawagi]]). Śrāvakācāras are the lay conduct outlined within the treaties by [[Śvetāmbara]] or [[Digambara]] mendicants. "In parallel to the prescriptive texts, Jain religious teachers have written a number of stories to illustrate vows in practice and produced a rich répertoire of characters.".<ref>{{cite web |last1=Balbir |first1=Nalini |title=Article: Vows |url=http://www.jainpedia.org/themes/principles/jain-beliefs/vows/contentpage/2/index.html |website=www.jainpedia.org |access-date=22 May 2019}}</ref>

In Buddhism, the term is sometimes reserved for distinguished disciples of the Buddha.

== Buddhism ==

===Early Buddhism===
{{see also|The ten principal disciples}}
In [[early Buddhism]], a śrāvaka or śrāvikā is a disciple who accepts:
* the [[Gautama Buddha|Buddha]] as their teacher
* the Buddha's teaching (the [[Dharma|Dhamma]]), including understanding the [[Four Noble Truths]], ridding oneself of the [[three marks of existence|unreality of the phenomenal]], and pursuing [[Nirvana (concept)|nirvana]]. See, for instance, the ''[[Anguttara Nikaya]]''{{'}}s second ''Metta Sutta'' (AN 4.126){{sfn|Hecker|2003|p=}} when, taken in consideration of the first "Metta Sutta" (AN 4.125),{{sfn|Thanissaro|2006b}} a disciple is described as one who "regards whatever phenomena there that are connected with form, feeling, perception, fabrications, & consciousness, as inconstant, stressful, a disease, a cancer, an arrow, painful, an affliction, alien, a disintegration, an emptiness, not-self."
* the community rules of conduct: the [[Five Precepts]] for laypersons, the [[prātimokṣa]] for monastics.{{sfn|Hecker|2003|p=xvi}}
In the ''[[Nikāya]]'', depending on the context, a sāvaka can also refer to a disciple of a teacher other than the Buddha.{{sfn|Hecker|2012|p=xvii}}

=== Theravada Buddhism ===
{{peoplepalicanon}}
It refer to those who followed in the tradition of the senior monks of the first Buddhist sangha and community. In the [[Pāli Canon]], the term "disciple" transcends monastic-lay divisions and can refer to anyone from the following "four assemblies":{{sfn|Hecker|2012|p=xvi-xvii}}
* [[bhikkhu]]s ("monks")
* [[bhikkhuni|{{IAST|bhikkuṇī}}]]s ("nuns")
* [[Upāsaka and Upāsikā|upāsakas and upāsikā]] (laypersons of both sexes)

[[Buddhist texts]] further mention four types of disciples based on spiritual accomplishment:<ref>Acharya (2002), pp. 100-101. (On-line, see the "Glossary" entry for ''āriya''.[http://ccbs.ntu.edu.tw/DBLM/resource/ebooks/102946/102946-glossary.htm#A].)</ref><ref>Webu & Bischoff (1995)</ref>{{sfn|Hecker|2012|pp=xxi-xxiii}}
* "Chief Disciple" (Pāli: ''aggasāvaka''; Sanskrit: ''agraśrāvaka''): in the Pali canon, these are [[Sariputta|Sāriputta]] and [[Maudgalyayana|(Mahā)moggallāna]]
* "Foremost Disciple" (Pāli: ''etadaggasāvaka''; Sanskrit: ''etadagraśrāvaka''): referring to those disciples who are recognized as the best in their respective attribute
* "Great Disciple" (Pāli: ''mahāsāvaka''; Sanskrit: ''mahāśrāvaka''): examples are [[Mahākāśyapa|Mahākassapa]], [[Ananda|Ānanda]], [[Anuruddha]] and Mahākaccāna.{{sfn|Hecker|2012|p=passim}}
* "Ordinary Disciple" (Pāli: ''pakatisāvaka''; Sanskrit: ''{{IAST|prakṛtiśrāvaka}}''): constituting the majority of disciples, while devoted to the Buddha and his teaching and while having planted seeds for future liberation, they have not yet irreversibly entered the path to emancipation and are still subject to infinite rebirths.{{sfn|Hecker|2012|p=xviii-xix}}

====Ariyasāvaka====
In the Pali commentaries, the term ''ariyasāvaka'' is explained as "the disciple of the Noble One (i.e. Buddha)".<ref>See the entry for "ariya" in Pali Text Society Pali-English dictionary, and Pali commentaries: Itivuttaka-Atthakatha 2.73, Ekanipata-Atthakatha 1.63, Patisambhidamagga-Atthakatha 1.167, Sammohavinodani-Atthakatha 119, Nettippakarana-Atthakatha Mya:112.</ref> Accordingly, [[Soma Thera]] and [[Thanissaro Bhikkhu]] translate this term as "The disciple of the Noble Ones"<ref>See the translation of Kalama sutta by Soma Thera [http://www.accesstoinsight.org/tipitaka/an/an03/an03.065.soma.html ] and Thanissaro Bhikkhu [http://www.accesstoinsight.org/tipitaka/an/an03/an03.065.than.html ]. In the Bhikkhu Bodhi's translation of the Kalama sutta the term "noble disciple" is used instead.</ref>

However Bhikkhu Bodhi interprets this term as "noble disciple", and according to him, in the Pali suttas, this term is used in two ways:{{sfn|Hecker|2012|p=379}}
# broadly: any lay disciple of the Buddha;
# narrowly: one who is at least on the path to [[Bodhi|enlightenment]] (Pāli: ''sotāpatti maggattha''). In this sense, "ordinary people" (''puthujjana'') can be contrasted with this narrow definition of "noble disciple" (''ariyasāvaka'').{{sfn|Hecker|2003|pp=xviii-xix}} [[Nyanatiloka]] writes, "sāvaka [...] refers, in a restricted sense (then mostly ariya-sāvaka, 'noble disciple'), only to the eight kinds of noble disciples (ariya-puggala, q.v.)."{{sfn|Nyanatiloka|2004|p=187}}

The canon occasionally references the "four pairs" and "eight types" of disciples.<ref>See, for instance, "The Crest of the Standard" discourse (SN 11.3) (Bodhi, 2000, p. 320) as well as Nyanatiloka (1952), entries for "ariya-puggala" ("noble ones") [http://www.budsas.org/ebud/bud-dict/dic3_a.htm ] and "sāvaka" [http://www.budsas.org/ebud/bud-dict/dic3_s.htm ].</ref> This refers to disciples who have achieved one of the [[four stages of enlightenment]]:
* [[Sotāpanna]]
* [[Sakadagami|Sakadāgāmi]]n
* [[Anāgāmi]]n
* [[Arhat|Arahat]]

In regards to disciples achieving arahantship, [[Bhikkhu Bodhi]] writes:
{{quote|In principle the entire practice of the Noble Eightfold Path is open to people from any mode of life, monastic or lay, and the Buddha confirms that many among his lay followers were accomplished in the Dhamma and had attained the first three of the four stages of awakening, up to nonreturning (''anāgāmi''; Theravāda commentators say that lay followers can also attain the fourth stage, arahantship, but they do so either on the verge of death or after attainment immediately seek the going forth [that is, homelessness, associated with becoming a monastic]).{{sfn|Bodhi Bhikkhu|2005|p=226}}}}
For each of these stages, there is a "pair" of possible disciples: one who is on the stage's path (Pāli: ''magga''); the other who has achieved its fruit (Pāli: ''phala''). Thus, each stage represents a "pair" of individuals: the path traveler (Pāli: ''maggattha'') and the fruit achiever (Pāli: ''phalattha''). Hence, the community of disciples is said to be composed of four pairs or eight types of individuals (Pāli: ''cattāri purisayugāni attha purisapuggalā'').{{sfn|Hecker|2012|pp=xix-xxi}}{{harv|Sivaraksa|1993}}

====Foremost disciples====
In the "Etadaggavagga" ("These are the Foremost Chapter," [[Anguttara Nikaya|AN]] 1.188-267), the Buddha identifies 80 different categories for his "foremost" (Pāli: ''etadagga'') disciples: 47 categories for monks, 13 for nuns, ten for laymen and ten for laywomen.<ref>The number of foremost disciple categories is evident from scanning Uppalavanna (n.d.-b)</ref>{{sfn|Hecker|2003|p=xxiii}}

While the disciples identified with these categories are declared to be the Buddha's "foremost" or "chief" (Pāli: ''etadagga''), this is different from his "Chief Disciples" (Pāli: ''aggasāvaka'') who are consistently identified solely as Sāriputta and Mahāmoggallāna.

{| style="margin:auto; border:3px solid #AF4630; text-align:center; vertical-align:center; font-size:90%" cellpadding="5" cellspacing="0"
|-
| style="color:blue; background:#FFFFCC" |  
| style="color:blue; background:#FFFFCC" colspan=4 | '''The Buddha's Foremost Disciples''' (''Based on [[Anguttara Nikaya|AN]] 1.14'')
|-
| style="color:blue; background:#FFFFCC; border-bottom:1px solid black" | '''CATEGORY'''
| style="background:#FFFFCC; border-bottom:1px solid black" | '''[[Bhikkhu]]'''
| style="background:#FFFFCC; border-bottom:1px solid black" | '''[[Bhikkhuni]]'''
| style="background:#FFFFCC; border-bottom:1px solid black" | '''[[Upāsaka and Upāsikā|Upāsaka]]'''
| style="background:#FFFFCC; border-bottom:1px solid black" | '''[[Upāsaka and Upāsikā|Upāsikā]]'''
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Eldest'''
| [[Kaundinya|Kondañña]]
| [[Mahapajapati Gotami|Mahāpajāpatī Gotamī]]
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Great Wisdom'''
| [[Sariputta|Sāriputta]]
| [[Khema|Khemā]]
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Psychic Powers'''
| [[Maudgalyayana|Mahāmoggallāna]]
| [[Uppalavanna|Uppalavaṇṇā]]
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Asceticism'''
| [[Mahākāśyapa|Mahākassapa]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Divine Eye'''
| [[Anuruddha]]
| [[Sakulā]]
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''High Clan'''
| [[Bhaddiya Kāḷigodhāyaputta]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Sweet Voice'''
| [[Bhaddiya the Dwarf]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Lion's Roar'''
| [[Pindola Bharadvaja|Piṇḍolabhāradvāja]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Dhamma Speaker'''
| [[Punna|Puṇṇa Mantāṇiputta]]
| [[Sakulā]]
| [[Citta (disciple)|Citta]]
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Expounder'''
| [[Katyayana (Buddhist)|Mahākaccāyana]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Mind-made Body'''
| [[Cullapanthaka]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Wholesome-Mind Development'''
| [[Cullapanthaka]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Wholesome-Perception Development'''
| [[Mahāpanthaka]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Free of Conflict'''
| [[Subhuti|Subhūti]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Worthy of Offerings '''
| [[Subhuti|Subhūti]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Forest-Dweller'''
|[[Revata (arahant)|Revata]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Meditator'''
| [[Kankhārevata]]
| [[Nanda (Buddhist nun)|Sundarinandā]]
| —
| [[Uttarānandamātā]]
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Energetic'''
| [[Soṇa Koḷivisa]]
| [[Soṇā]]
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Beautiful Conversationalist'''
| [[Soṇa Kuṭikaṇṇa]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Receiver of Gifts'''
| [[Sīvali]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Inclined to Confidence'''
| [[Vakkali]]
| [[Singālamātā]]
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Liking the Training'''
| [[Rāhula]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Confidence in Going-Forth'''
| [[Raṭṭhapāla]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''First in Food Tickets'''
| [[Kuṇḍadhāna]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Extemporiser'''
| [[Vaṅgīsa]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Altogether Pleasing'''
| [[Vaṅgantaputta]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Assigner of Living Quarters'''
| [[Dabba Mallaputta]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Dear and Pleasing to Gods'''
| [[Pilindavaccha]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Speed in Knowledge'''
| [[Bāhiya Dārucīriya]]
| [[Bhadda Kundalakesa|Bhaddā Kuṇḍalakesā]]
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Beautiful Speaker'''
| [[Kumārakassapa]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Analytic Knowledge'''
| [[Mahākoṭṭhita]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Great Deep Knowledge'''
| —
| [[Yaśodharā|Bhaddakaccānā]]
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Learned'''
| [[Ānanda]]
| [[Khujjuttarā]]
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Mindful'''
| [[Ānanda]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Good Behavior'''
| [[Ānanda]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Courage'''
| [[Ānanda]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Attendant'''
| [[Ānanda]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Large Retinue'''
| [[Uruvelā Kassapa]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Pleasing to Families'''
| [[Kāḷudāyī]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Health'''
| [[Bakkula]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Recalling Past Lives'''
| [[Sobhita]]
| [[Bhadda Kapilani|Bhaddā Kapilānī]]
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Discipline'''
| [[Upali|Upāli]]
| [[Patacara|Paṭācārā]]
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Instructor of Monks'''
| [[Mahākappina]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Instructor of Nuns'''
| [[Nandaka (disciple)|Nandaka]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Sense-Door Restraint'''
| [[Nanda (half-brother of Buddha)|Nanda]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Skilled in the Fire Element'''
| [[Sāgata]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Extemporising'''
| [[Rādha]]
| —
| —
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Wearing Coarse Robes'''
| [[Mogharāja]]
| [[Kisa Gotami|Kisā Gotamī]]
| —
| —
|-
| style="text-align:left; background:#FFFFCC;" | '''First to Take [[Refuge (Buddhism)|Refuge]]'''
| —
| —
| [[Trapusa and Bahalika|Tapusa and Bhalika]]
| [[Sujata (milkmaid)|Sujātā]]
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Supporter'''
| —
| —
| [[Anathapindika|Anāthapiṇḍaka]]
| [[Visakha|Visākhā]]
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Four Bases of Sympathy'''
| —
| —
| [[Hatthaka of Alavi|Hattha Āḷavaka]]
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Loving-Kindness'''
| —
| —
| —
| [[Samavati|Sāmāvatī]]
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Excellent Alms Donor'''
| —
| —
| [[Mahānāma]]
| [[Suppavāsā]]
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" |'''Attending with Medicinal Drink'''
| —
| —
| —
| [[Suppiyā]]
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Pleasant Supporter'''
| —
| —
| [[Ugga]]
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Community Attendant'''
| —
| —
| [[Uggata]]
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Unwavering Faith'''
| —
| —
| [[Sura Ambaṭṭha]]
| [[Katiyānī]]
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Individual with Faith'''
| —
| —
| [[Jīvaka|Jīvaka Komārabhacca]]
| —
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Confidence in the Traditions'''
| —
| —
| —
| [[Kāḷī]]
|-
| style="text-align:left; background:#FFFFCC; border-bottom:1px solid black" | '''Trustworthy'''
| —
| —
| [[Nakulapitu]]
| [[Nakulamātā]]
|}

In addition, in SN 17.23,<ref>Bodhi (2000), p. 688.</ref> SN 17.24<ref>Bodhi (2000), p. 689.</ref> and AN 4.18.6,<ref>Uppalavanna (n.d.-a).</ref> the Buddha identifies four pairs of disciples "who have no compare" and who should thus be emulated. These four pairs are a subset of the 80 foremost disciples listed above, identified in the sub-section 14 of AN 1 (i.e. AN 1.188-267). These four pairs of disciples to be most emulated are:

* monks: Sāriputta and Mahāmoggallāna
* nuns: Khemā and Uppalavaṇṇā
* laymen: [[Citta (disciple)|Citta]] and [[Hatthaka of Alavi]]<ref>According to AN 1.251, Hatthaka of Āḷavī is foremost "to establish liberality, kind speech, leading an useful life and a state of equality among the others".</ref>
* laywomen: Kujjuttara and [[Velukandakiya|Veḷukaṇḍakiyā]]<ref>(Bodhi, 2000, p. 812, ''n''. 329;).</ref>

=== The community of disciples ===
In Buddhism, there are two main communities (Pāli: ''[[Sangha (Buddhism)|sangha]]''):
* The "community of monks and nuns" (Pāli: ''[[bhikkhu]]-sangha''; ''[[bhikkhuni]]-sangha'') refers to a community of four or more monks or nuns who are living in a permanent or semi-permanent single-sex community (in the contemporary West monks and nuns may live within the same monastery but in separate living quarters). Within this community of monks and nuns there is a further sub-division containing practitioners (who are nonetheless still living among their fellow renunciates) possessed of some substantive level of realization (namely, those who have at least gained [[Four stages of enlightenment|stream-entry]]). This core group is called the "noble sangha" (''ariya-sangha'').
* The "community of disciples" (Pāli: ''sāvaka-sangha'') refers to the broad community of [[bhikkhu|monks]], [[bhikkhuni|nuns]], and [[upasaka|male]] and [[upasika|female layfollowers]].

For an example of a traditional stock reference to the ''sāvaka-sangha'' in the Pali canon, in "The Crest of the Standard" discourse ([[Samyutta Nikaya|SN]] 11.3), the Buddha advises his monks that, if they experience fear, they can [[Anussati|recollect]] the Buddha or the Dhamma or the Sangha; and, in recollecting the Sangha they should recall:
: "The Sangha of the Blessed One's disciples [''sāvaka-sangha''] is practising the good way, practising the straight way, practising the true way, practising the proper way; that is, the four pairs of persons, the eight types of individuals...."<ref>Bodhi (2000), p. 320.</ref>

A similar phrase can also be found in the lay disciple's daily [[Buddhist chant|chant]], "Sangha Vandanā" ("Salutation to the Sangha").<ref>Indaratana (2002), pp. 7-8.</ref>

=== Mahāyāna view ===
In [[Mahayana|Mahayana Buddhism]], śrāvakas or [[arhat]]s are sometimes contrasted negatively with [[bodhisattva]]s.{{sfn|Hecker|2003|p=xvii}} <ref>Robert E. Buswell Jr., Donald S. Lopez Jr., The Princeton Dictionary of Buddhism (Princeton University Press), 2014, p. 850.</ref>

In the 4th century [[abhidharma]] work ''Abhidharmasamuccaya'', [[Asanga|Asaṅga]] describes those who follow the [[Śrāvakayāna]]. These people are described as having weak faculties, following the Śrāvaka Dharma, utilizing the Śrāvaka Piṭaka, being set on their own liberation, and cultivating detachment in order to attain liberation.<ref>Boin-Webb, Sara (tr). Rahula, Walpola (tr). Asanga. ''Abhidharma Samuccaya: The Compendium of Higher Teaching.'' 2001. p. 199</ref> Those in the [[Pratyekabuddhayāna]] are portrayed as also utilizing the Śrāvaka Piṭaka, are said to have medium faculties, to follow the Pratyekabuddha Dharma, and to be set on their own personal enlightenment.<ref>Boin-Webb, Sara (tr). Rahula, Walpola (tr). Asanga. ''Abhidharma Samuccaya: The Compendium of Higher Teaching.'' 2001. pp. 199-200</ref> Finally, those in the Mahāyāna "Great Vehicle" are portrayed as utilizing the [[Bodhisattva]] Piṭaka, as having sharp faculties, following the Bodhisattva Dharma, and set on the perfection and liberation of all beings, and the attainment of complete enlightenment.<ref>Boin-Webb, Sara (tr). Rahula, Walpola (tr). Asanga. ''Abhidharma Samuccaya: The Compendium of Higher Teaching.'' 2001. p. 200</ref>

According to Vasubandhu's [[Yogacara]] teachings, there are four types of śrāvakas:<ref>P. 396 ''Pruning the Bodhi Tree: The Storm Over Critical Buddhism'' edited by Jamie Hubbard, Paul Loren Swanson</ref>
# The fixed
# The arrogant
# The transformed
# The converted (to "Bodhi" or Buddhism)

The transformed and the converted (Buddhist) are assured of eventual Nirvana in the ''[[Lotus Sutra]]''.{{citation needed|date=June 2015}}

According to [[Je Tsongkhapa]], founder of the [[Gelug]] school of [[Tibetan Buddhism]]:
{{quote|[[Ten Stages Sutra|The Sutra on the Ten Levels]] (''Daśabhūmika Sūtra'') says that those who have cultivated these ten [virtuous practices, i.e. not killing, not stealing, not lying etc.] through fear of cyclic existence and without [great] compassion, but following the words of others, will achieve the fruit of a Śrāvaka.|''Lamrim Chenmo''<ref>From ''The Great Treatise on the Stages of the Path to Enlightenment'' (Lam-Rim Chenmo), Pg.239, Volume One. Snow Lion Publications. Ithaca, NY.</ref>}}

== Jainism ==
{{Main|Śrāvaka (Jainism)}}
A śrāvaka in [[Jainism]] is a lay Jain. He is the hearer of discourses of [[Jain monasticism|monastics]] and scholars, [[Jain literature]]. In Jainism, the [[Jain community]] is made up of four sections: monks, nuns, śrāvakas (laymen) and śrāvikās (laywomen).

The term śrāvaka has also been used as a shorthand for the community itself. For example, the [[Sarawagi]] are a Jain community originating in Rajasthan, and sometimes śrāvaka is the origin of surnames for Jain families. The long-isolated Jain community in [[East India]] is known as the [[Sarak]].

The conduct of a śrāvaka is governed by texts called ''śrāvakācāra''s,<ref>Shravakachar Sangrah, Five Volumes, [[Hiralal Jain]] Shastri, Jain Sanskruti Samrakshak Sangh Solapur, 1988</ref><ref>Jaina yoga: a survey of the mediaeval śrāvakācāras By R. Williams</ref> the best known of which is the ''[[Ratnakaranda śrāvakācāra]]'' of Samantabhadra.

A śrāvaka rises spiritually through the eleven [[Pratima (Jainism)|pratimas]]. After the eleventh step, he becomes a monk.

Jains follow six obligatory duties known as avashyakas: ''[[samayika]]'' (practising serenity), chaturvimshati (praising the tirthankara), vandan (respecting teachers and monks), ''[[pratikramana]]'' (introspection), ''[[kayotsarga]]'' (stillness), and pratyakhyana (renunciation).{{sfn|Jaini|1998|pp=190}}

==See also==
*[[Sāvakabuddha]]
*[[Śrāvakayāna]]
*[[Arhat]]

==Notes==
{{reflist|2}}

==Bibliography==
* Acharya, Kala (2002). ''{{IAST|Buddhānusmṛti}}: A Glossary of Buddhist Terms''. Mumbai, New Delhi:Somaiya Publications. {{ISBN|81-7039-246-2}}. Available on-line at: http://ccbs.ntu.edu.tw/DBLM/resource/ebooks/102946/102946.htm.
* {{cite book|author=Bhikkhu Bodhi|author-link=Bhikkhu Bodhi|title=In the Buddha's Words: An Anthology of Discourses from the Pali Canon|url=https://books.google.com/books?id=11X1h60Qc0IC|date=2005|publisher=Simon & Schuster|isbn=978-0-86171-491-9}}
* {{cite book|author=Bhikkhu Bodhi|author-link=Bhikkhu Bodhi|title=The Connected Discourses of the Buddha: A New Translation of the Samyutta Nikaya|url=https://books.google.com/books?id=MEA6AwAAQBAJ&pg=PA11|year=2005b|publisher=Wisdom Publications|isbn=978-0-86171-973-0}}
* Bodhi, Bhikkhu (ed.) (2005). ''In the Buddha's Words: An Anthology of Discourses from the Pāli Canon''.Boston: Wisdom Pubs. {{ISBN|0-86171-491-1}}.
* {{cite book|author1=Buddhaghosa|author-link1=Buddhaghosa|author2=Ñāṇamoli|author-link2=Nanamoli Bhikkhu|title=The Path of Purification: Visuddhimagga|url=http://www.accesstoinsight.org/lib/authors/nanamoli/PathofPurification2011.pdf|year=2011|publisher=Shambhala Publications : distributed in the United States by Random House|isbn=978-0-87773-079-8}}
*Hecker (2003) NO CITATION
* Indaratana Maha Thera, Elgiriye (2002). ''Vandana: The Album of Pali Devotional Chanting and Hymns''. Penang, Malaysia:Mahindarama Dhamma Publication. Available on-line at: http://www.buddhanet.net/pdf_file/vandana02.pdf.
* {{cite book|author1=Nyanaponika|author-link1=Nyanaponika Thera|last2=Hecker|first2=Hellmuth|title=Great Disciples of the Buddha: Their Lives, Their Works, Their Legacy|url=https://books.google.com/books?id=jTo6AwAAQBAJ|year=2012|publisher=Simon & Schuster|isbn=978-0-86171-864-1}}
* {{cite book|author=Nyanatiloka|author-link=Nyanatiloka|title=Buddhist Dictionary: Manual of Buddhist Terms and Doctrines|url=https://books.google.com/books?id=ztIxd_OGs3YC|date=2004|publisher=Buddhist Publication Society|isbn=978-955-24-0019-3}}
* [[Pali Text Society]] (PTS) (1921–1925). ''The Pali Text Society's Pali-English dictionary''. London: Chipstead. Available on-line at: http://dsal.uchicago.edu/dictionaries/pali/.
* Prayudh Payutto (1986). ''Sangha: The Ideal World Community''. ''in'' {{cite book|last=Sivaraksa|first=Sulak|author-link=Sulak Sivaraksa|title=Buddhist Perception for Desirable Societies in the Future: Papers Prepared for the United Nations University|url=https://books.google.com/books?id=x5MXAAAAIAAJ|year=1993|publisher=Thai Inter-Religious Commission for Development, Sathirakoses-Nagapradipa Foundation}}
* [[Thanissaro Bhikkhu]] (trans., 2006a). ''Metta Sutta: Good Will (1)'' (AN 4.125). Available on-line at: http://www.accesstoinsight.org/tipitaka/an/an04/an04.125.than.html.
* Thanissaro Bhikkhu (trans., 2006b). ''Metta Sutta: Good Will (2)'' (AN 4.126). Available on-line at: http://www.accesstoinsight.org/tipitaka/an/an04/an04.126.than.html.
* Thanissaro Bhikkhu (trans., 1997). ''Sabbasava Sutta: All the Fermentations'' ([[Majjhima Nikaya|MN]] 2). Available on-line at: http://www.accesstoinsight.org/tipitaka/mn/mn.002.than.html.
* Uppalavanna, Sister (trans.) (n.d.-a). ''Aayācanāsuttam: Wishing'' (AN 4.18.6). Retrieved from "MettaNet" at http://www.metta.lk/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara2/4-catukkanipata/018-sacetaniyavaggo-e.html.
* Uppalavanna, Sister (trans.) (n.d.-b). ''Etadaggavagga: These are the foremost'' (AN 1.14). Retrieved from "MettaNet" at http://www.metta.lk/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara1/1-ekanipata/014-Etadaggapali-e.html. A Romanized Pali version of this chapter is available from this same site at http://www.metta.lk/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara1/1-ekanipata/014-Etadaggapali-p.html.
* Webu Sayadaw & Roger Bischoff (trans.) (1995). "A Happiness that Ever Grows" in ''The Essential Practice (Part II)''. Available on-line at: http://www.accesstoinsight.org/lib/authors/webu/wheel384.html#happy.

==External links==
*{{Commons category-inline|Sravaka}}
*[http://www.acmuller.net/cgi-bin/search-ddb4.pl?Terms=聲聞 Digital Dictionary of Buddhism] (log in with userID "guest")

{{Buddhism topics}}
{{Jainism topics}}

[[Category:Disciples of Gautama Buddha| ]]
[[Category:Buddhist titles]]
[[Category:Jain communities| ]]