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		<title>Duryodhana</title>
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		<summary type="html">&lt;p&gt;Sridevi Thiru: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Eldest Kaurava in the epic Mahabharata}}&lt;br /&gt;
{{Use dmy dates|date=November 2020}}&lt;br /&gt;
{{Infobox character&lt;br /&gt;
| affiliation = [[Kaurava]]&lt;br /&gt;
| info-hdr = Information&lt;br /&gt;
| name = Duryodhana&lt;br /&gt;
| image = Duryodhana showing his army to Drona.jpg&lt;br /&gt;
| alt = Duryodhana&lt;br /&gt;
| caption = Duryodhana showing his army to [[Drona]]&lt;br /&gt;
| aliases = Suyodhana&lt;br /&gt;
| spouse = |Bhanumati]]&lt;br /&gt;
| &lt;br /&gt;
| weapon = [[Gada (mace)]]&lt;br /&gt;
| family = [[Dhritarashtra]] (father)&amp;lt;br/&amp;gt;[[Gandhari (character)|Gandhari]] (mother)&amp;lt;br&amp;gt;[[Dushasana]],Dussaha, Jalagandha, Durmuka [[Vikarna]],Subahu, Sulochana, Anudhara, Chitrasena and 90 more (brothers)&amp;lt;br&amp;gt;[[Dushala]] (sister)&amp;lt;br&amp;gt;[[Yuyutsu]] (step-brother)&lt;br /&gt;
| children = [[Laxman Kumara]], [[Lakshmanaa]]&lt;br /&gt;
| relatives = [[Pandavas]] (paternal cousins)&amp;lt;br&amp;gt;[[Shakuni]] (maternal uncle)&lt;br /&gt;
| color = #FFC569&amp;lt;!--To match other Hinduism related articles--&amp;gt;&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Duryodhana&#039;&#039;&#039; ({{lang-sa|दुर्योधन}}, {{IAST3|Duryodhana}}) also known as &#039;&#039;&#039;Suyodhana&#039;&#039;&#039;, is the main antagonist in the Hindu epic &#039;&#039;[[Mahabharata]]&#039;&#039; and was the eldest of the [[Kaurava]]s, the hundred sons of a blind king [[Dhritarashtra]] and queen [[Gandhari (character)|Gandhari]]. Being the firstborn son of the blind king, he was the crown prince of [[Kuru Kingdom]] and its capital [[Hastinapura]] along with his cousin [[Yudhishtra]] who was older than him. [[Karna]] was Duryodhana&#039;s closest friend. Notably, Duryodhana, with significant assistance from Karna, performs Vaishnava Yagna when the Pandavas are in exile.&amp;lt;ref name=&amp;quot;Netlancers Inc, 2014&amp;quot;&amp;gt;{{cite book|last1=Ganguli|first1=Kisari Mohan|title=The Mahabharata, Book 3: Vana Parva|publisher=Netlancers Inc, 2014}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Karna the conqueror of the entire world&amp;quot;&amp;gt;{{cite web | url=http://www.sacred-texts.com/hin/m03/m03252.htm | title=Mahabaratha, Digvijaya yatra of Karna | publisher=Sacred Texts | work=The Mahabharata | date=1896 | access-date=11 June 2015 | author=Kisari Mohan Ganguli| author-link=Kisari Mohan Ganguli }}&amp;lt;/ref&amp;gt; Duryodhana used his greater skill in wielding the mace to defeat opponents.  He was also an extremely courageous warrior and he was said to be a good ruler. Duryodhana&#039;s greed and arrogance were the two qualities said to lead to his downfall in the Mahabharata.&lt;br /&gt;
&lt;br /&gt;
== Etymology ==&lt;br /&gt;
The Sanskrit word, &#039;&#039;Duryodhana&#039;&#039; means &amp;quot;invincible&amp;quot;.&amp;lt;ref&amp;gt;{{cite book|last=Gandhi|first=Maneka|url=https://books.google.com/books?id=PkW6hs1OjyEC|title=The Penguin Book of Hindu Names|date=1993|publisher=Penguin Books India|isbn=9780140128413|page=125}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Birth==&lt;br /&gt;
[[File:Vyas ki vardhan.jpg|thumb|left|150px|Gandhari receiving boon from Vyasa]]&lt;br /&gt;
&lt;br /&gt;
When [[Gandhari (character)|Gandhari&#039;s]] pregnancy continued for an unusually long period of time, Her mother-in-law Ambika and Ambalika were very upset with her. Pandu and Kunti earlier bore a son whom they named Yudhishthira. So she beat her womb in frustration. This caused a hardened mass of grey-coloured flesh to issue from her womb. She implored [[Vyasa]], the great sage who had blessed her as &amp;quot;Shata Putra Praptirasthu&amp;quot; (Sanskrit for &amp;quot;blessed with a hundred sons&amp;quot;), to redeem his words. Vyasa divided the ball of flesh into one hundred and one equal pieces and put them in pots of [[milk]], which were sealed and buried into the earth for two years. At the end of the second year, the first pot was opened, and Duryodhana emerged.&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/m01/m01116.htm |title=The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section CXV |publisher=Sacred-texts.com |access-date=2014-08-15}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Early years==&lt;br /&gt;
[[File:Duryodana-kl.jpg|thumb|Duryodhana in Javanese [[Wayang]]]]&lt;br /&gt;
&lt;br /&gt;
Although loved by his family, Duryodhana and most of his brothers were not seen on the same level as the [[Pandavas]] in their adherence to virtue, duty, and respect for elders. Duryodhana felt that the partiality everyone showed to the Pandavas was only due to the [[Demigod#Hinduism|circumstances of their birth]]. Duryodhana was mentored by his maternal uncle [[Shakuni]], who masterminded most of Duryodhana&#039;s plots to humiliate and kill the Pandavas.&lt;br /&gt;
&lt;br /&gt;
Duryodhana&#039;s hatred for the Pandavas stemmed from his sincere belief that he [[primogeniture|being the son of the eldest brother]] should be the [[heir]] apparent to the throne of Hastinapura. Because of his father&#039;s ([[Dhritarashtra]]) blindness , his father had to renounce the throne in favour of his younger brother, [[Pandu]]. Duryodhana deeply believed that what was rightfully his was being given away to his older cousin [[Yudhishthira]]. He also felt that the Pandavas were the sons of Kunti and [[Gods|devas/deities]], and not of Pandu. He never believed that their divine origin alone proved their superiority. On many occasions he questioned their merits and always called them &#039;Kaunteya&#039; (sons of Kunti). He would never accept the Pandavas as his brothers but always did his best to restrain them. He also bore a deep hatred of [[Bhima]], who was older than him but much stronger and dominated his brothers in sport and skill with his immense physical power and strength. Out of anger and jealousy, he even tried to poison Bheem, but was unsuccessful.&amp;lt;ref&amp;gt;{{cite book|last=Rao|first=Shanta Rameshwar|title=The Mahabharata (Illustrated)|year=1985|publisher=Orient Blackswan|isbn=9788125022800|pages=25–26}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Training===&lt;br /&gt;
&lt;br /&gt;
Learning martial skills from his gurus [[Dronacharya]], he proved to be extremely skilled with the [[Gada (mace)|mace]]. He then went to specialize in mace fighting under [[Balarama]], so as to gain sympathy from him and went on to become his favourite pupil. [[Balarama]] described Duryodhana&#039;s body to be &amp;quot;lightning made flesh&amp;quot; and declared him to be the greatest mace fighter of his generation.&lt;br /&gt;
&lt;br /&gt;
===Relationship with Karna===&lt;br /&gt;
At the martial exhibition where the [[Kaurava]] and [[Pandava]] princes demonstrated their skills before their elders, their guru [[Drona]] and the people of that kingdom, [[Karna]] appeared and challenged an unsuspecting [[Arjuna]], who is considered to be the best of the princes. But Karna was stopped when [[Kripa]] asked him to ascertain his lineage, as it would be inappropriate for unequal to compete. Karna, not being a [[kshatriya]], bowed  his head in shame.&amp;lt;ref&amp;gt;{{cite book|last=McGrath |first=Kevin |year=2004 |title=The Sanskrit Hero: Karna in Epic Mahābhārata |publisher=Brill Academic |isbn=90-04-13729-7 |url=https://books.google.com/books?id=YkmXk3-1j7UC |access-date=25 November 2013 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Duryodhana immediately defended Karna, arguing that it is skill and bravery, and not birth, that defines a warrior. Using the boon granted to him by [[Dhritarashtra]], Duryodhana made Karna king of [[Anga]] so that he was regarded as Arjuna&#039;s equal.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; Karna pledged his allegiance and friendship to Duryodhana. Neither of them knew that Karna was in fact [[Kunti|Kunti&#039;s]] oldest son, born to (the sun god) [[Surya]], before her marriage to [[Pandu]].&lt;br /&gt;
&lt;br /&gt;
In the [[Kurukshetra War]], Karna was Duryodhana&#039;s greatest champion and served as [[Kurukshetra War#Day 15|commander from the fifteenth day]]. Duryodhana sincerely believed that Karna was superior to [[Arjuna]], and would defeat his four brothers. When [[Karna]] was killed, Duryodhana mourned his death intensely, even more so than the death of his own brothers and was inconsolable. When Karna&#039;s identity was revealed to him, Duryodhana&#039;s love for Karna only grew and it is said to be he, and not the Pandavas, who performed Karna&#039;s last rites.&amp;lt;ref&amp;gt;{{Cite book|last=Jain|first=Gopal|url=https://books.google.com/books?id=1wvQDwAAQBAJ&amp;amp;q=karna%27s+final+rights+were+performed+by&amp;amp;pg=PA444|title=SHAKUNI - AN OATH FOR REVENGE|date=2020-02-14|publisher=BlueRose Publishers|language=en}}&amp;lt;/ref&amp;gt; Krishna confirmed that he had the highest right over Karna, as they loved and supported each other truly.&lt;br /&gt;
&lt;br /&gt;
===Tendencies and schemes===&lt;br /&gt;
&lt;br /&gt;
During their childhood, Bhima used his brute strength to inflict injuries on the [[Kaurava]] brothers. As Bhima was gluttonous, Duryodhana, guided by Shakuni attempted to kill Bhima by feeding him poison, but Bhima survived the trap and emerged even stronger than before. Duryodhana then participated in a [[Lakshagraha|plot by Shakuni]] to burn the Pandavas in a house of wax at Varnavata; however, they managed to escape the trap having been warned by [[Vidura]].&lt;br /&gt;
&lt;br /&gt;
== Marriage and children ==&lt;br /&gt;
In the [[Stri Parva]] of Mahabharata, Gandhari mentioned the wife of Duryodhana and mother of Laxman. In the [[Shanti Parva]], sage Narada narrated the marriage of Duryodhana with the daughter of King Chitrangada of Kalinga. In the Mahabharata, the wife of Duryodhana is unnamed but by most sources, Duryodhana had only one wife, who was named [[Bhanumati]] in later interpolations.&amp;lt;ref&amp;gt;{{Cite book|last=Sharma|first=Arvind|url=https://books.google.com/books?id=KnCxH85Vra4C&amp;amp;q=duryodhana+wife&amp;amp;pg=PA298|title=Essays on the Mahābhārata|date=2007|publisher=Motilal Banarsidass Publishe|isbn=978-81-208-2738-7|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to the story found in &#039;&#039;Mahabharata&#039;&#039;, Duryodhana abducted King Chitrangada&#039;s daughter, the maiden of the fairest complexion, from her [[swayamvara]] with the help of his best friend [[Karna]] in the wake of having been rejected by her. It is described that he loved her immensely. On reaching Hastinapur, Duryodhana justified his act by giving the example of his great grandfather [[Bhishma]] abducting three princesses of Kashi for his stepbrother. &amp;lt;ref&amp;gt;{{Cite book|last=Anonymous|url=https://books.google.com/books?id=ygA2240G74kC&amp;amp;q=Narada+said%2C+%27Having+thus+obtained+weapons+from+him+of+Bhrigu%27s+race%2C+Karna+began+to+pass+his+days+in+great+joy%2C+in+the+company+of+Duryodhana%2C+O+bull+of+Bharata%27s+race.&amp;amp;pg=PT7783|title=The Mahabharata of Krishna-Dwaipayana Vyasa (Complete)|publisher=Library of Alexandria|isbn=978-1-4655-2637-3|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[Laxman Kumara]] and [[Lakshmanaa]] were the children of Duryodhana.&amp;lt;ref&amp;gt;{{cite book|title=The Complete Life of Krishna: Based on the Earliest Oral Traditions and the Sacred Scriptures|url=https://books.google.com/books?id=LFwoDwAAQBAJ&amp;amp;q=lakshmana+daughter+of+duryodhana&amp;amp;pg=PT171|publisher=Simon and Schuster|author=Vanamali|access-date=22 May 2012|isbn = 9781594776908|year=2012}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/iml/iml23.htm |title=Indian Myth and Legend: Chapter XVIII. The Battle of Eighteen Days |publisher=Sacred-texts.com }}&amp;lt;/ref&amp;gt; Little is revealed about them in the &#039;&#039;Mahabharata&#039;&#039; other than Laxman&#039;s death in the Kurukshetra War and Laxmanaa&#039;s marriage to [[Krishna]]&#039;s son [[Samba (Krishna&#039;s son)|Samba]].&lt;br /&gt;
&lt;br /&gt;
==Usurping the Kingdom==&lt;br /&gt;
&lt;br /&gt;
After the Pandavas revealed that they had survived the wax house, with [[Draupadi|a new wife]] to boot, [[Bhishma]] suggested that the kingdom be divided in order to ease the obvious tension. [[Yudhishthira]] is given half the kingdom and made king of [[Khandavprastha]], so as to avoid a clash with the Kaurava princes over the whole [[Kuru Kingdom]]. Duryodhana became the crown prince of [[Hastinapura]], and owing to the age and blindness of his father, he accumulated much control and influence, managing the state affairs himself with a group of his advisers that included his uncle [[Shakuni]], brother [[Dushasana]], Bhishma, Vidura, and [[Karna]].&lt;br /&gt;
[[File:Duryodfhana fall into water.jpg|thumb|Duryodhana slips into water, while Bhima, Arjuna, Nakula and Sahadev laugh at him.]]&lt;br /&gt;
But Duryodhana remained jealous of Yudhishthira, especially after the Pandavas along with [[Krishna]] transformed Khandavaprastha to [[Indraprastha]]. Moreover, Yudhishthira performed the [[Rajasuya|Rajasuya Yagna]] and gained authority over several other kingdoms; Indraprastha&#039;s prosperity and fame appeared to exceed Hastinapura&#039;s. Duryodhana was unable to contain his anger, which was intensified when [[Bhima]], [[Arjuna]], the twins and the servants laughed at him when he slipped into a pool of water during a visit to Indraprastha.&lt;br /&gt;
&lt;br /&gt;
In popular culture, television shows and post-modern novels on Mahabharata attribute this blame to [[Draupadi]] with an added statement &amp;quot;the son of the blind man also is blind&amp;quot;, but the scene in the canonical text of Vyasa&#039;s Sanskrit epic is different. As per original scripture written by Ved Vyasa Draupadi didn&#039;t taunt Duryodhana.&amp;lt;ref&amp;gt;{{Cite web | url=http://www.sacred-texts.com/hin/m02/m02046.htm | title=The Mahabharata, Book 2: Sabha Parva: Sisupala-badha Parva: Section XLVI}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|date=2020-05-19|title=Did Draupadi Insult Duryodhana during Rajasuya, Karna in Swayamvara?|url=https://www.myindiamyglory.com/2020/05/19/did-draupadi-insult-duryodhana-during-rajasuya-karna-in-swayamvara/|access-date=2020-09-09|website=myIndiamyGlory|language=en-GB}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
This enraged Duryodhana and increases his hostility towards the Pandavas.&lt;br /&gt;
&lt;br /&gt;
===The dice plot, and Draupadi&#039;s humiliation===&lt;br /&gt;
[[File:Draupadi s presented to a pachisi game.jpg|thumb|Draupadi is presented to a pacheesi game]]&lt;br /&gt;
&lt;br /&gt;
Duryodhana&#039;s jealousy of the prosperity and fame of Indraprastha and being humiliated by the Pandavas made him furious and he wished to throw down the [[Pandavas]]. To support his will, Shakuni devised a scheme to rob [[Yudhishthira]] of his kingdom and wealth by defeating him in a [[Pachisi|Pakida or game of dice]], in which Shakuni couldn&#039;t lose as he had dices which he could control.&lt;br /&gt;
&lt;br /&gt;
Unable to decline the invitation, due to diplomacy, Yudhishthira gambled away his entire kingdom, his wealth, his four brothers and even his wife, in a series of gambits to retrieve one by staking another. After Yudhishthira lost Draupadi, Duryodhana encouraged his brother Dushasana to drag her into the court as she was now his property. Dushsana pulled Draupadi&#039;s hair and dragged her into the court. Duryodhana ordered Draupadi to sit on his left thigh, showing and patting it to insult her for revenge. Draupadi refused and Duryodhan ordered Dushashan to disrobe her. Following his brother&#039;s orders, Dushashan laughed and started pulling Draupadi&#039;s saree. Duryodhan, [[Shakuni]], [[Karna]] and the other Kauravas (except [[Vikarna]]) also started laughing.  However, by Krishna&#039;s grace, Draupadi&#039;s amount of clothing remained the same.&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=HMsMAwAAQBAJ|title=The Mahabharata|last=Raya|first=Pratapacandra|date=1884|publisher=Рипол Классик|isbn=9785875963933|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Due to this action, Bhima pledged that he would break Duryodhana&#039;s thigh.&lt;br /&gt;
&lt;br /&gt;
As an enraged Draupadi was about to curse the [[Kuru Kingdom|Kuru clan]], [[Gandhari (character)|Gandhari]] intervened. Fearing retribution by the Pandavas, their allies, and history, [[Dhritarashtra]] and Gandhari reversed all of Yudhishthira&#039;s losses. But then (either through Duryodhana forcing his father to command the Pandavas to play again or through Shakuni&#039;s vicious tricks) the game was repeated. For this game of dice Shakuni set the condition that upon losing, Yudhishthira and his brothers must spend thirteen years in exile in the forest and one year of &#039;&#039;Agyatavasa&#039;&#039; (remain unknown to others possibly by a disguise) before they reclaim their kingdom. The thirteenth year must be passed incognito, or else the term of exile would be repeated. The Pandavas lost and began their exile.&lt;br /&gt;
&lt;br /&gt;
==Virata War==&lt;br /&gt;
Duryodhana was a good friend of [[Matsya Kingdom]]&#039;s commander-in-chief [[Kichaka]]. When [[Bhima]] killed him for humiliating [[Draupadi]], Duryodhana blamed Matsya&#039;s King [[Virata]] for his friend Kichaka&#039;s death. Virata got angry and ordered Duryodhana to get out of his Kingdom after insulting him. Duryodhana took his army and attacked Matsya. He ordered his wife&#039;s cousin [[Susharma]] to attack Matsya from other side but they failed to conquer it because [[Arjuna]] and [[Bhima]] defended it.&lt;br /&gt;
&lt;br /&gt;
==The Kurukshetra War==&lt;br /&gt;
===Peace Talks and Buildup===&lt;br /&gt;
&lt;br /&gt;
At the end of the exile term, Duryodhana refused to return [[Yudhishthira|Yudhishthira&#039;s]] kingdom, despite the counsel of [[Bhishma]], [[Dronacharya]], and [[Vidura]]. Although [[Dhritarashtra]] openly criticized his son, he tacitly desired that Duryodhana retain his throne. In a final attempt at securing peace, [[Krishna]] returned with the [[Pandavas|Pandavas&#039;]] final proposal: the Pandavas would give up all claims to [[Indraprastha]] and [[Hastinapura]] in exchange for five villages. Scoffing, Duryodhana said he will not even give even a needlepoint of land to the Pandavas. Egged on by Krishna, Duryodhana attempted to arrest him. Krishna revealed his [[Vishvarupa]] form. The entire [[Kaurava]] court, saved for Bhishma, Drona, Vidura, and Dhritarashtra (who was granted a divine vision in order to see that by supporting his son, he was going against [[God]]), was temporarily blinded by the form. This confirmed to those present that Krishna was indeed an [[avatar]] of [[Vishnu]]. Duryodhana, being vastly egoistic (in some versions of the story an outright [[atheism|atheist]]), brushed off the incident, not convinced of Krishna&#039;s divinity, and believing that strength of arms, not [[philosophy]], would win him a war.&lt;br /&gt;
&lt;br /&gt;
===Gathering the army===&lt;br /&gt;
&lt;br /&gt;
With war inevitable, Duryodhana gathered support from his powerful vassals. The most powerful warriors – [[Bhishma]], [[Drona]], [[Karna]], [[Kripa]], [[Shalya]], [[Bhurisravas]], [[Ashwatthama]], even those who were critical of him were forced to fight for Duryodhana due to their previous commitments. He ended up amassing a larger army than his rivals.&lt;br /&gt;
&lt;br /&gt;
Shakuni also advised Duryodhana to seek Krishna&#039;s help. Duryodhana rushed to [[Dvārakā|Dwarika]] only to find Krishna sleeping; he waited at the head of Krishna&#039;s bed when suddenly, [[Arjuna]] arrived with the same goal in mind. Arjuna waited at the foot of Krishna&#039;s bed. When Krishna woke up, both Duryodhana and Arjuna appealed for his alliance. Krishna offered a choice of himself, completely unarmed or the entire [[Vrishni]] army. Duryodhana proclaimed that because he arrived first, he should get first pick. However, Krishna said that because he saw Arjuna first and because Arjuna was younger, that Arjuna gets the first choice. Duryodhana became worried but was overjoyed when Arjuna elected to reject Krishna&#039;s army in favour of Krishna alone. Joyously, Duryodhana returned to Hastinapura with the [[Vrishni]] army in hand, only to be rebuked by Shakuni, who comments that Krishna is worth many armies by himself.&lt;br /&gt;
&lt;br /&gt;
Duryodhana also managed to win the army of [[Shalya]], the maternal uncle of Nakula and Sahadeva. Duryodhana intercepted Shalya&#039;s army as it came to [[Kurukshetra]] and offered hospitality; Shalya accepted thinking [[Yudhishthira]] had made the offer. After Shalya had enjoyed Duryodhana&#039;s comforts, Duryodhana revealed the duplicity and indicated that Shalya is now indebted to him. He used this indebtedness to extract Shalya&#039;s army and support. Duryodhana wanted Shalya mainly so that [[Karna]] would have an equivalent [[Ratha|charioteer]] to Arjuna&#039;s Krishna.&lt;br /&gt;
&lt;br /&gt;
===4th day===&lt;br /&gt;
[[Bhima]] attacked Duryodhana, pierced him and cut off his bow. In return, Duryodhana pierced [[Bhima]], his Charioteer and cut off his bow. Duryodhana pierced [[Bhima]] with shafts on his breast. [[Bhima]] feeling great pain fled away from the battlefield.&amp;lt;ref name=&amp;quot;sacred-texts.com&amp;quot;&amp;gt;{{Cite web|title=The Mahabharata, Book 6: Bhishma Parva: Bhagavat-Gita Parva: Section LXIV|url=https://sacred-texts.com/hin/m06/m06064.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 8th day ===&lt;br /&gt;
On the 8th day, Rakashasaas of Ghatotkacha&#039;s army attacked Duryodhana. Duryodhana slew many rakshasas like Vegavat, Maharudra, Vidyujihva and Pramathin.&amp;lt;ref name=&amp;quot;sacred-texts.com&amp;quot;/&amp;gt;  Later, he killed Visharada, son of [[Kunti-Bhoja]].&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 6: Bhishma Parva: Bhagavat-Gita Parva: Section XCV|url=https://sacred-texts.com/hin/m06/m06095.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 14th day ===&lt;br /&gt;
Uttamauja and Yudhamanyu (sons of [[Drupad]])&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;&amp;gt;{{Cite web|title=The Mahabharata, Book 7: Drona Parva: Jayadratha-Vadha Parva: Section CXXIX|url=https://sacred-texts.com/hin/m07/m07126.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt; attacked Duryodhana and Duryodhana defeated them in mace fighting.&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;/&amp;gt; After the death of [[Jayadratha]], Duryodhana became very angry and he started killing the Pandava army. However, he is later defeated by [[Yudhishthira]], who in turn starts massacring the Kaurava army.&lt;br /&gt;
&lt;br /&gt;
=== 15th day ===&lt;br /&gt;
[[Nakula]] attacked Duryodhana. Duryodhana fought with him and defeated Nakula, forcing him to flee. On the sixteenth day, he tried to face Yudishthira and bravely withstood his onslaught. But soon, Yudishthira defeated him and destroyed his chariot. Luckily, he was rescued by Karna.&amp;lt;ref&amp;gt;{{Cite web|title=Defeat of Nakula by Duryodhana|url=https://sacred-texts.com/hin/m07/m07184.htm?fbclid=IwAR1wKvwUUcltb_jFK2W275ssjKJqRg7Pcz7SN1GsOqnMWYcoHdNSsysw3gc}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 17th day ===&lt;br /&gt;
[[Nakula]] and [[Sahadeva]] attacked Duryodhana. Duryodhana pierced them and nearly killed them. Later, [[Dhrishtadyumna]] saved them. Then many Pandava warriors, including Yudhishthira, Bhima, Dristadyumna, Satyaki, etc. all together attacked Duryodhana. However Duryodhana alone managed to resist all the Pandavas and he repelled the Pandavas&#039; group attack single-handedly.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 3|url=https://sacred-texts.com/hin/m09/m09003.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 18th day ===&lt;br /&gt;
On the 18th day, the Pandavas together had attacked Duryodhana but they were unsuccessful as Duryodhana alone resisted and defeated all of them.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 17|url=https://sacred-texts.com/hin/m09/m09017.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 22|url=https://sacred-texts.com/hin/m09/m09022.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt; Duryodhana had also killed a Yadava warrior named Chekitana on that day.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 12|url=https://sacred-texts.com/hin/m09/m09012.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Gada-Yuddha==&lt;br /&gt;
&lt;br /&gt;
[[File:Duel between Duryodhana and Bhima.jpg|thumb|left|The final battle between [[Bhima]] and Duryodhana]]&lt;br /&gt;
[[File:Bhima fighting Duryodhana.jpg|left|175px|thumb|Bhima fighting with Duryodhana, [[Kalighat painting]]]]&lt;br /&gt;
[[File:Duryodhana_found_in_the_lake.jpg|thumb|Duryodhana Found in The Lake]]&lt;br /&gt;
[[File:Canvas1.png|thumb|Duryodana was defeated by Bhima – A scene from Razmanama]]&lt;br /&gt;
On the eighteenth day of the war, with his army reduced to himself, [[Ashwatthama]], [[Kripa]] and [[Kritvarma]], Duryodhana went to meditate in a lake. When the [[Pandavas]] and [[Krishna]] eventually found him, Duryodhana told them that he wanted to gift the kingdom to them, and retire to the forest. [[Yudhishthira]] rejected the offer, telling him that [[Hastinapur]] is not Duryodhana&#039;s to gift. Instead, he offered that Duryodhana may pick any of the Pandava brothers to fight against one-to-one with a weapon of his choice, with the winner of the conflict the victor of the war.&lt;br /&gt;
&lt;br /&gt;
Despite his proposed advantage over Yudhishthira, [[Arjuna]], [[Nakula]], or [[Sahadeva]] with the [[gada (mace)|gada]], Duryodhana picked his nemesis [[Bhima]]. Despite Bhima&#039;s physical advantage, Duryodhana had the better technique due to his devotion to his craft. After a long and brutal battle between the two disciples of Balarama, Duryodhana began to exhaust Bhima and nearly made Bhima faint.&lt;br /&gt;
&lt;br /&gt;
At this point, Krishna, observing the fight, called out to Bhima and signalled him by repeatedly clapping his own thigh with his hand. As intended, Bhima was reminded of an [[oath]] he had taken after the [[pachisi|game of dice]] to crush Duryodhana&#039;s thighs. Bhima victoriously attacked Duryodhana with his mace and struck his thigh, mortally wounding Duryodhana. After having his face insultingly kicked by Bhima, Duryodhana bemoaned that he was slain by unfair means, given that it was illegal to attack below the waist in a mace fight.&lt;br /&gt;
&lt;br /&gt;
Infuriated at the violation, [[Balarama]], the brother of Lord Krishna, raised his weapon to attack. Lord Krishna consoled Balarama, by reminding him of Duryodhana&#039;s evil deeds, and reprimanded him for trying to influence a war he refused to participate in.&amp;lt;ref&amp;gt;K M Ganguly(1883-1896) [http://sacred-texts.com/hin/m09/m09060.htm Balarama curses Bhima and came to aid of Duryodhana] October 2003, Retrieved 2015-03-08&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lying defeated, Duryodhana boasted to the Pandavas about how he would die a glorious death, about how he got to enjoy Hastinapur while the Pandavas were in exile, and about how he would now spend the afterlife in the company of his friends and relatives. He again eviscerated the Pandavas for all their chicanery during the war and decried their legacy. Venerating his own character, Duryodhana proclaimed he will die happily.&lt;br /&gt;
&lt;br /&gt;
==Death==&lt;br /&gt;
&lt;br /&gt;
When the coast was clear, [[Ashwatthama]], [[Kripacharya]], and [[Kritvarma]], having witnessed the fight and not wanting to interrupt so as to rob Duryodhana of his [[honor]], came to Duryodhana&#039;s broken body. Ashwatthama promised Duryodhana that he would dispatch the Pandavas and their allies to the abode of Yama and requests his permission to continue the war. &lt;br /&gt;
 &lt;br /&gt;
Ashwatthama proceeds to the encampment and into Drishtadyumna&#039;s tent at night while everybody of Pandava camp were sleeping. Drishtadyumna awakens from his sleep, and begs Ashwatthama not to kill him cowardly at night and unarmed, and let him die a warrior&#039;s death with an appropriate duel. Ashwatthama ignores his plea and beats him to death. The Upapandavas and Shikhandhi alerted by Drishtadyumn’s cries, came out of their tents to battle, only to be slain. Ashwatthama proceeds to massacre everyone in the encampment while any escapees were slain by Kripacharya and Kritvarma at the gates of the encampment.&lt;br /&gt;
&lt;br /&gt;
After killing the Upapandavas and the last remnants of the Panchalas, Ashwatthama returns to Duryodhana. He showed Duryodhana the blood on his sword which belonged to the Upapandavas, hearing Duryodhana peacefully left his body satisfied with revenge. Concomitant with Duryodhana&#039;s death, [[Sanjaya]] loses his divine sight, which he had been using to update Duryodhana&#039;s father Dhritarashtra. This symbolizes the conclusion to the war.&lt;br /&gt;
&lt;br /&gt;
After the Pandavas retired, only Yudhishthira reached heaven alive. There, he saw Duryodhana, which shocked him. When asked by Yudhishthira, Narada replied that Duryodhana fulfilled his religious duties.&amp;lt;ref&amp;gt;https://www.sacred-texts.com/hin/m18/m18001.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Evaluation==&lt;br /&gt;
{{More citations needed section|date=March 2021}}&lt;br /&gt;
Duryodhana is a popular choice of analysis. His merits, flaws, symbolism, and relevance are widely discussed.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
[[Urubhanga]]m is a [[Sanskrit]] play written by [[Bhasa]] in the 2nd or 3rd century AD with Duryodhana as its primary protagonist. Written as a tragedy, the drama focuses on his point of view of the events of Mahabharata. His portrayal as a tragic hero is especially unique within the body of works in [[Sanskrit drama]].{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
Many [[Hindu]]s believe that Duryodhana was the personification of [[Kali (demon)|Kali]] with demoniac qualities such as greed, ego and lust. Many critics argue that he is not without positives; many consider Duryodhana as a fair king and there are temples dedicated to him and the [[Kauravas]]. Scholars believe that like most other characters of the [[Mahabharata]], the true picture is not [[black and white]]. His name is often mistaken to mean bad ruler, however, his name is actually coined from the Sanskrit words &amp;quot;du&amp;quot;/&amp;quot;duh&amp;quot; which means &amp;quot;difficult&amp;quot; and &amp;quot;yodhana&amp;quot; which means &amp;quot;fight&amp;quot;/&amp;quot;war&amp;quot;.{{Citation needed|reason=Reliable source needed for the whole sentence|date=August 2015}} So Duryodhana actually means &#039;&#039;someone who is extremely difficult to fight/defeat or wage war against&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Duryodhana is viewed, by some, as the product of Dhritarashtra&#039;s ambition and also in a metaphorical sense, his &amp;quot;blindness&amp;quot;. He is also praised for his adherence to his duties as a [[Kshatriya]], and even in his last combat, fights bravely. He chooses to face [[Bhima]] in combat over all the other [[Pandavas]], with whom he has an advantage in mace fighting. His skills in the mace are also praised; many stories call him the greatest mace-fighter of the age after [[Balarama]], Krishna and Bheema.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
===Friendship with Karna===&lt;br /&gt;
&lt;br /&gt;
The friendship between [[Karna]] and Duryodhana is considered to be a great one, and is used as an example of friendship and loyalty.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{cite web|last1=Vignesh|first1=Inba|title=The Greatest friends ever lived - Karna and Duriyoudan|url=http://www.hearty-india.com/2011/10/karan-and-dhuriyoudan-greatest-friends.html|website=India - The Land of Hearts|publisher=India - The Land of Hearts|access-date=15 June 2017}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news|title=Friendship|url=http://www.thehindu.com/features/friday-review/religion/friendship/article2296494.ece|access-date=15 June 2017|agency=The Hindu|work=The Hindu}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
A lesser-known story is told about Karna, Duryodhana, and his wife Bhanumati, as an example of honest friendship.&lt;br /&gt;
With the help of Karna, Duryodhana married Bhanumati. According to the &#039;&#039;Mahabharata&#039;&#039;, Duryodhana abducted Bhanumati, the maiden of the fairest complexion, from her [[swayamvara]] with the help of his best friend [[Karna]] in the wake of having been rejected by her.&lt;br /&gt;
&lt;br /&gt;
As per a Tamil folktale, when Duryodhana had recently wedded Bhanumati, one day, he requested Karna to take care of her and entertain her for the evening as he had duties to be taken care of. To pass time, Karna and Bhanumati began playing a game of dice. The game soon got very interesting, engrossing the two of them completely. Gradually, Karna started winning. Meanwhile, Duryodhana had returned early and entered the room. Seeing her husband come in, Bhanumati immediately stood up as a mark of respect. Karna, whose back was facing the door, did not realize this and misconstrued her intent, thinking that she was leaving because she was on the losing side.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
He immediately reached for her pearl-trimmed shawl, and accidentally pulled so hard that the trimming broke, and the pearls were scattered all over the floor. Her veil also slipped along with the shawl, so she was half-dressed. Bhanumati, who was as yet, not so familiar with Karna, froze at the thought of how her husband would react. She had heard of his ego and had personally been present the last time he was insulted, which had resulted in her own abduction.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
Karna, following Bhanumati&#039;s stunned gaze, turned around to see Duryodhana observing them both carefully. He stood in shame, embarrassment and guilt, considering the wrath and inevitable punishment he was going to face from his friend. He was sure Duryodhana would immediately accuse them of impropriety. However, much to both their surprise, Duryodhana looked past Karna, and addressed his wife, &#039;&#039;&amp;quot;Should I just collect the beads, or would you like me to string them, as well?”{{Citation needed|date=March 2021}}&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Bhanumati and Karna could only look at each other in shock, mutely, feeling ashamed at the way they had both severely misjudged him. He had implicit faith and great love for his queen, and even greater was his faith in his friend Karna. Not for a moment did he suspect that the man he had considered his brother would ever betray him, and only quietly picked up the pearls trustfully. This story is not present in the [[Vyasa|Vyasa Mahabharata]], but is often commonly told when discussing Karna and Duryodhana&#039;s genuine friendship.&amp;lt;ref&amp;gt;https://shodhganga.inflibnet.ac.in/bitstream/10603/93789/5/05_chapter%203.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Coronation of Karna.jpg|thumb|Coronation of Karna]]&lt;br /&gt;
&lt;br /&gt;
===Modern Worship===&lt;br /&gt;
* At [[Poruvazhy Peruviruthy Malanada Temple]] in [[Kerala]]&#039;s [[Kollam|Kollam district]], Duryodhana is worshipped as the main deity. It is the only temple in [[South India]] where a [[Kaurava]] is considered a [[God]].&amp;lt;ref&amp;gt;{{cite web|url=http://www.malanada.com/ |title=Poruvazhy Peruviruthy Malanada &amp;amp;#124; The one and only one Duryodhana Temple in South India |publisher=Malanada.com |access-date=2014-08-15}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* In the [[Kumaon division|Kumaon]] region of [[Uttarakhand]], several beautifully carved temples are dedicated to Duryodhana and he is worshipped as the deity. The mountain tribes of [[Kumaon division|Kumaon]] fought along with Duryodhana in the Mahabharata war; he was venerated as a capable and generous administrator.&lt;br /&gt;
* There is a temple in Osla, [[Garhwal division]] of Uttarakhand. This was built by the inhabitants of Saur. People believe he stayed here with the blessings of [[Mahasu Devta Temple|Lord Mahasu]] to care for the people.&amp;lt;ref&amp;gt;{{cite news|title=Shrine for Duryodhana!|url=http://www.thehindu.com/society/history-and-culture/a-temple-for-duryodhana-in-the-himalayas/article18425964.ece?homepage=true|access-date=12 May 2017|work=The Hindu|date=11 May 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== In media ==&lt;br /&gt;
* &#039;&#039;[[Krishnavatara]]&#039;&#039; (Hindi: कृष्णअवतार), a series of seven novels written by Dr. [[K.M. Munshi]] ([[Bharatiya Vidya Bhavan]])&lt;br /&gt;
* &#039;&#039;Duryodhana&#039;&#039; by [[Viswanathan Raghunathan]] (2014, Harper Collins).&lt;br /&gt;
&lt;br /&gt;
=== Television &amp;amp; films ===&lt;br /&gt;
*[[Mammootty]] played a character based on Duryodhana in the 1991 [[Kollywood]] film [[Thalapathi]]. The theme of the film is based on the friendship between [[Karna]] and Duryodhana.&amp;lt;ref&amp;gt;{{cite web|last1=R|first1=Narendran|title=Vintage Movie Review: A Review on Thalapathi|url=http://www.behindwoods.com/tamil-movies-cinema-fans-Column/vintage-movie-review-a-review-on-thalapathi-thalpathi-visitor-review.html|access-date=18 February 2016|website=Behindwoods.com|publisher=Behindwoods.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Manoj Bajpayee]] played a character based on Duryodhana in the 2010 [[Bollywood]] film [[Raajneeti]].{{cn|date=January 2022}}&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Year !! Project !! Played by!! Country !! Language&lt;br /&gt;
|-&lt;br /&gt;
| 1964 ||&#039;&#039;[[Karnan (1964 film)|Karnan]]&#039;&#039;||[[S. A. Ashokan]]|| rowspan=&amp;quot;3&amp;quot; | India || Tamil&lt;br /&gt;
|-&lt;br /&gt;
| 1977 ||&#039;&#039;[[Daana Veera Shura Karna]]&#039;&#039;||[[N. T. Rama Rao]]|| Telugu&lt;br /&gt;
|-&lt;br /&gt;
| 1988 ||&#039;&#039;[[Mahabharat (1988 TV series)]]&#039;&#039;||[[Puneet Issar]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 1989 ||&#039;&#039;[[The Mahabharata (1989 film)|The Mahabharata]]&#039;&#039;||[[Georges Corraface]]|| Belgium Australia U.S.&amp;lt;br&amp;gt;Sweden Portugal&amp;lt;br&amp;gt;Norway Netherlands Japan&amp;lt;br&amp;gt;Ireland Iceland Finland&amp;lt;br&amp;gt;Denmark UK France || English&lt;br /&gt;
|-&lt;br /&gt;
| 1993 ||&#039;&#039;[[Krishna (TV series)]]&#039;&#039;|| Kumar Hegde|| rowspan=&amp;quot;9&amp;quot; | India || Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2002 ||&#039;&#039;[[Maharathi Karna (TV series)|Maharathi Karna]]&#039;&#039;||[[Nimai Bali]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2008 ||&#039;&#039;[[Kahaani Hamaaray Mahaabhaarat Ki]]&#039;&#039;||[[Aryan Vaid]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharatham (TV series)]]&#039;&#039;|| Vetri Vel|| Tamil&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharat (2013 TV series)|Mahabharat]]&#039;&#039;||[[Arpit Ranka]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharat (2013 film)|Mahabharat]]&#039;&#039;||[[Jackie Shroff]] (voice)|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2015 ||&#039;&#039;[[Suryaputra Karn]]&#039;&#039;||[[Shaleen Bhanot]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2018 ||&#039;&#039;[[Karn Sangini]]&#039;&#039;||[[Paras Chhabra]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2019 ||&#039;&#039;[[Kurukshetra (2019 film)|Kurukshetra]]&#039;&#039;||[[Darshan (actor)|Darshan]]||[[Kannada]], [[Malayalam]], [[Tamil language|Tamil]], [[Telugu language|Telugu]], and [[Hindi]]&lt;br /&gt;
|-&lt;br /&gt;
|2018 -&lt;br /&gt;
|[[RadhaKrishn]]&lt;br /&gt;
|Krrip Kapur Suri&lt;br /&gt;
|India&lt;br /&gt;
|Hindi&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Kauravas]]&lt;br /&gt;
*[[Kali (demon)]]&lt;br /&gt;
*&#039;&#039;[[Mahabharata]]&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
{{notelist|30em}}&lt;br /&gt;
{{reflist|group=note}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*&#039;&#039;The Mahabharata&#039;&#039; (1999) by [[Krishna Dharma]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
{{wikiquote}}&lt;br /&gt;
{{commons category|Duryodhana}}&lt;br /&gt;
&lt;br /&gt;
*[https://web.archive.org/web/20100205123023/http://ancientindians.wordpress.com/duryodhana/ Duryodhana Temples and Lineage]&lt;br /&gt;
*[https://web.archive.org/web/20170304200505/http://www.freeindia.org/biographies/greatpersonalities/karna/page8.htm karna great personalities]&lt;br /&gt;
*[https://web.archive.org/web/20140317194726/http://newzfeaturez.com/2014/03/17/the-relevance-of-karna-and-duryodhanas-friendship-in-the-modern-indian-society/ THE RELEVANCE OF “KARNA AND DURYODHANA’S” FRIENDSHIP IN THE MODERN INDIAN SOCIETY]&lt;br /&gt;
*[https://web.archive.org/web/20171108140058/http://www.thehindu.com/features/metroplus/from-duryodhanas-perspective/article7530151.ece From Duryodhana’s perspective]&lt;br /&gt;
&lt;br /&gt;
{{Mahābhārata}}&lt;br /&gt;
{{HinduMythology}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Characters in the Mahabharata]]&lt;br /&gt;
[[Category:Forms of Kali (demon)]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Duryodhana&amp;diff=362551</id>
		<title>Duryodhana</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Duryodhana&amp;diff=362551"/>
		<updated>2022-12-14T06:32:57Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: /* Marriage and children */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Eldest Kaurava in the epic Mahabharata}}&lt;br /&gt;
{{Use dmy dates|date=November 2020}}&lt;br /&gt;
{{Infobox character&lt;br /&gt;
| affiliation = [[Kaurava]]&lt;br /&gt;
| info-hdr = Information&lt;br /&gt;
| name = Duryodhana&lt;br /&gt;
| image = Duryodhana showing his army to Drona.jpg&lt;br /&gt;
| alt = Duryodhana&lt;br /&gt;
| caption = Duryodhana showing his army to [[Drona]]&lt;br /&gt;
| aliases = Suyodhana&lt;br /&gt;
| spouse = |Bhanumati]]&lt;br /&gt;
| &lt;br /&gt;
| weapon = [[Gada (mace)]]&lt;br /&gt;
| family = [[Dhritarashtra]] (father)&amp;lt;br/&amp;gt;[[Gandhari (character)|Gandhari]] (mother)&amp;lt;br&amp;gt;[[Dushasana]],Dussaha, Jalagandha, Durmuka [[Vikarna]],Subahu, Sulochana, Anudhara, Chitrasena and 90 more (brothers)&amp;lt;br&amp;gt;[[Dushala]] (sister)&amp;lt;br&amp;gt;[[Yuyutsu]] (step-brother)&lt;br /&gt;
| children = [[Laxman Kumara]], [[Lakshmanaa]]&lt;br /&gt;
| relatives = [[Pandavas]] (paternal cousins)&amp;lt;br&amp;gt;[[Shakuni]] (maternal uncle)&lt;br /&gt;
| color = #FFC569&amp;lt;!--To match other Hinduism related articles--&amp;gt;&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Duryodhana&#039;&#039;&#039; ({{lang-sa|दुर्योधन}}, {{IAST3|Duryodhana}}) also known as &#039;&#039;&#039;Suyodhana&#039;&#039;&#039;, is the main antagonist in the Hindu epic &#039;&#039;[[Mahabharata]]&#039;&#039; and was the eldest of the [[Kaurava]]s, the hundred sons of a blind king [[Dhritarashtra]] and queen [[Gandhari (character)|Gandhari]]. Being the firstborn son of the blind king, he was the crown prince of [[Kuru Kingdom]] and its capital [[Hastinapura]] along with his cousin [[Yudhishtra]] who was older than him. [[Karna]] was Duryodhana&#039;s closest friend. Notably, Duryodhana, with significant assistance from Karna, performs Vaishnava Yagna when the Pandavas are in exile.&amp;lt;ref name=&amp;quot;Netlancers Inc, 2014&amp;quot;&amp;gt;{{cite book|last1=Ganguli|first1=Kisari Mohan|title=The Mahabharata, Book 3: Vana Parva|publisher=Netlancers Inc, 2014}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Karna the conqueror of the entire world&amp;quot;&amp;gt;{{cite web | url=http://www.sacred-texts.com/hin/m03/m03252.htm | title=Mahabaratha, Digvijaya yatra of Karna | publisher=Sacred Texts | work=The Mahabharata | date=1896 | access-date=11 June 2015 | author=Kisari Mohan Ganguli| author-link=Kisari Mohan Ganguli }}&amp;lt;/ref&amp;gt; Duryodhana used his greater skill in wielding the mace to defeat opponents.  He was also an extremely courageous warrior and he was said to be a good ruler. Duryodhana&#039;s greed and arrogance were the two qualities said to lead to his downfall in the Mahabharata.&lt;br /&gt;
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== Etymology ==&lt;br /&gt;
The Sanskrit word, &#039;&#039;Duryodhana&#039;&#039; means &amp;quot;invincible&amp;quot;.&amp;lt;ref&amp;gt;{{cite book|last=Gandhi|first=Maneka|url=https://books.google.com/books?id=PkW6hs1OjyEC|title=The Penguin Book of Hindu Names|date=1993|publisher=Penguin Books India|isbn=9780140128413|page=125}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Birth==&lt;br /&gt;
[[File:Vyas ki vardhan.jpg|thumb|left|150px|Gandhari receiving boon from Vyasa]]&lt;br /&gt;
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When [[Gandhari (character)|Gandhari&#039;s]] pregnancy continued for an unusually long period of time, Her mother-in-law Ambika and Ambalika were very upset with her. Pandu and Kunti earlier bore a son whom they named Yudhishthira. So she beat her womb in frustration. This caused a hardened mass of grey-coloured flesh to issue from her womb. She implored [[Vyasa]], the great sage who had blessed her as &amp;quot;Shata Putra Praptirasthu&amp;quot; (Sanskrit for &amp;quot;blessed with a hundred sons&amp;quot;), to redeem his words. Vyasa divided the ball of flesh into one hundred and one equal pieces and put them in pots of [[milk]], which were sealed and buried into the earth for two years. At the end of the second year, the first pot was opened, and Duryodhana emerged.&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/m01/m01116.htm |title=The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section CXV |publisher=Sacred-texts.com |access-date=2014-08-15}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Early years==&lt;br /&gt;
[[File:Duryodana-kl.jpg|thumb|Duryodhana in Javanese [[Wayang]]]]&lt;br /&gt;
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Although loved by his family, Duryodhana and most of his brothers were not seen on the same level as the [[Pandavas]] in their adherence to virtue, duty, and respect for elders. Duryodhana felt that the partiality everyone showed to the Pandavas was only due to the [[Demigod#Hinduism|circumstances of their birth]]. Duryodhana was mentored by his maternal uncle [[Shakuni]], who masterminded most of Duryodhana&#039;s plots to humiliate and kill the Pandavas.&lt;br /&gt;
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Duryodhana&#039;s hatred for the Pandavas stemmed from his sincere belief that he [[primogeniture|being the son of the eldest brother]] should be the [[heir]] apparent to the throne of Hastinapura. Because of his father&#039;s ([[Dhritarashtra]]) blindness , his father had to renounce the throne in favour of his younger brother, [[Pandu]]. Duryodhana deeply believed that what was rightfully his was being given away to his older cousin [[Yudhishthira]]. He also felt that the Pandavas were the sons of Kunti and [[Gods|devas/deities]], and not of Pandu. He never believed that their divine origin alone proved their superiority. On many occasions he questioned their merits and always called them &#039;Kaunteya&#039; (sons of Kunti). He would never accept the Pandavas as his brothers but always did his best to restrain them. He also bore a deep hatred of [[Bhima]], who was older than him but much stronger and dominated his brothers in sport and skill with his immense physical power and strength. Out of anger and jealousy, he even tried to poison Bheem, but was unsuccessful.&amp;lt;ref&amp;gt;{{cite book|last=Rao|first=Shanta Rameshwar|title=The Mahabharata (Illustrated)|year=1985|publisher=Orient Blackswan|isbn=9788125022800|pages=25–26}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Training===&lt;br /&gt;
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Learning martial skills from his gurus [[Dronacharya]], he proved to be extremely skilled with the [[Gada (mace)|mace]]. He then went to specialize in mace fighting under [[Balarama]], so as to gain sympathy from him and went on to become his favourite pupil. [[Balarama]] described Duryodhana&#039;s body to be &amp;quot;lightning made flesh&amp;quot; and declared him to be the greatest mace fighter of his generation.&lt;br /&gt;
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===Relationship with Karna===&lt;br /&gt;
At the martial exhibition where the [[Kaurava]] and [[Pandava]] princes demonstrated their skills before their elders, their guru [[Drona]] and the people of that kingdom, [[Karna]] appeared and challenged an unsuspecting [[Arjuna]], who is considered to be the best of the princes. But Karna was stopped when [[Kripa]] asked him to ascertain his lineage, as it would be inappropriate for unequal to compete. Karna, not being a [[kshatriya]], bowed  his head in shame.&amp;lt;ref&amp;gt;{{cite book|last=McGrath |first=Kevin |year=2004 |title=The Sanskrit Hero: Karna in Epic Mahābhārata |publisher=Brill Academic |isbn=90-04-13729-7 |url=https://books.google.com/books?id=YkmXk3-1j7UC |access-date=25 November 2013 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Duryodhana immediately defended Karna, arguing that it is skill and bravery, and not birth, that defines a warrior. Using the boon granted to him by [[Dhritarashtra]], Duryodhana made Karna king of [[Anga]] so that he was regarded as Arjuna&#039;s equal.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; Karna pledged his allegiance and friendship to Duryodhana. Neither of them knew that Karna was in fact [[Kunti|Kunti&#039;s]] oldest son, born to (the sun god) [[Surya]], before her marriage to [[Pandu]].&lt;br /&gt;
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In the [[Kurukshetra War]], Karna was Duryodhana&#039;s greatest champion and served as [[Kurukshetra War#Day 15|commander from the fifteenth day]]. Duryodhana sincerely believed that Karna was superior to [[Arjuna]], and would defeat his four brothers. When [[Karna]] was killed, Duryodhana mourned his death intensely, even more so than the death of his own brothers and was inconsolable. When Karna&#039;s identity was revealed to him, Duryodhana&#039;s love for Karna only grew and it is said to be he, and not the Pandavas, who performed Karna&#039;s last rites.&amp;lt;ref&amp;gt;{{Cite book|last=Jain|first=Gopal|url=https://books.google.com/books?id=1wvQDwAAQBAJ&amp;amp;q=karna%27s+final+rights+were+performed+by&amp;amp;pg=PA444|title=SHAKUNI - AN OATH FOR REVENGE|date=2020-02-14|publisher=BlueRose Publishers|language=en}}&amp;lt;/ref&amp;gt; Krishna confirmed that he had the highest right over Karna, as they loved and supported each other truly.&lt;br /&gt;
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===Tendencies and schemes===&lt;br /&gt;
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During their childhood, Bhima used his brute strength to inflict injuries on the [[Kaurava]] brothers. As Bhima was gluttonous, Duryodhana, guided by Shakuni attempted to kill Bhima by feeding him poison, but Bhima survived the trap and emerged even stronger than before. Duryodhana then participated in a [[Lakshagraha|plot by Shakuni]] to burn the Pandavas in a house of wax at Varnavata; however, they managed to escape the trap having been warned by [[Vidura]].&lt;br /&gt;
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== Marriage and children ==&lt;br /&gt;
In the [[Stri Parva]] of Mahabharata, Gandhari mentioned the wife of Duryodhana and mother of Laxman. In the [[Shanti Parva]], sage Narada narrated the marriage of Duryodhana with the daughter of King Chitrangada of Kalinga. In the Mahabharata, the wife of Duryodhana is unnamed but by most sources, Duryodhana had only one wife, who was named [[Bhanumati]] in later interpolations.&amp;lt;ref&amp;gt;{{Cite book|last=Sharma|first=Arvind|url=https://books.google.com/books?id=KnCxH85Vra4C&amp;amp;q=duryodhana+wife&amp;amp;pg=PA298|title=Essays on the Mahābhārata|date=2007|publisher=Motilal Banarsidass Publishe|isbn=978-81-208-2738-7|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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According to the story found in &#039;&#039;Mahabharata&#039;&#039;, Duryodhana abducted King Chitrangada&#039;s daughter, the maiden of the fairest complexion, from her [[swayamvara]] with the help of his best friend [[Karna]] in the wake of having been rejected by her. It is described that he loved her immensely. On reaching Hastinapur, Duryodhana justified his act by giving the example of his great grandfather [[Bhishma]] abducting three princesses of Kashi for his stepbrother. &amp;lt;ref&amp;gt;{{Cite book|last=Anonymous|url=https://books.google.com/books?id=ygA2240G74kC&amp;amp;q=Narada+said%2C+%27Having+thus+obtained+weapons+from+him+of+Bhrigu%27s+race%2C+Karna+began+to+pass+his+days+in+great+joy%2C+in+the+company+of+Duryodhana%2C+O+bull+of+Bharata%27s+race.&amp;amp;pg=PT7783|title=The Mahabharata of Krishna-Dwaipayana Vyasa (Complete)|publisher=Library of Alexandria|isbn=978-1-4655-2637-3|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[Laxman Kumara]] and [[Lakshmanaa]] were the children of Duryodhana and Mayuri.&amp;lt;ref&amp;gt;{{cite book|title=The Complete Life of Krishna: Based on the Earliest Oral Traditions and the Sacred Scriptures|url=https://books.google.com/books?id=LFwoDwAAQBAJ&amp;amp;q=lakshmana+daughter+of+duryodhana&amp;amp;pg=PT171|publisher=Simon and Schuster|author=Vanamali|access-date=22 May 2012|isbn = 9781594776908|year=2012}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/iml/iml23.htm |title=Indian Myth and Legend: Chapter XVIII. The Battle of Eighteen Days |publisher=Sacred-texts.com }}&amp;lt;/ref&amp;gt; Little is revealed about them in the &#039;&#039;Mahabharata&#039;&#039; other than Laxman&#039;s death in the Kurukshetra War and Laxmanaa&#039;s marriage to [[Krishna]]&#039;s son [[Samba (Krishna&#039;s son)|Samba]].&lt;br /&gt;
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==Usurping the Kingdom==&lt;br /&gt;
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After the Pandavas revealed that they had survived the wax house, with [[Draupadi|a new wife]] to boot, [[Bhishma]] suggested that the kingdom be divided in order to ease the obvious tension. [[Yudhishthira]] is given half the kingdom and made king of [[Khandavprastha]], so as to avoid a clash with the Kaurava princes over the whole [[Kuru Kingdom]]. Duryodhana became the crown prince of [[Hastinapura]], and owing to the age and blindness of his father, he accumulated much control and influence, managing the state affairs himself with a group of his advisers that included his uncle [[Shakuni]], brother [[Dushasana]], Bhishma, Vidura, and [[Karna]].&lt;br /&gt;
[[File:Duryodfhana fall into water.jpg|thumb|Duryodhana slips into water, while Bhima, Arjuna, Nakula and Sahadev laugh at him.]]&lt;br /&gt;
But Duryodhana remained jealous of Yudhishthira, especially after the Pandavas along with [[Krishna]] transformed Khandavaprastha to [[Indraprastha]]. Moreover, Yudhishthira performed the [[Rajasuya|Rajasuya Yagna]] and gained authority over several other kingdoms; Indraprastha&#039;s prosperity and fame appeared to exceed Hastinapura&#039;s. Duryodhana was unable to contain his anger, which was intensified when [[Bhima]], [[Arjuna]], the twins and the servants laughed at him when he slipped into a pool of water during a visit to Indraprastha.&lt;br /&gt;
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In popular culture, television shows and post-modern novels on Mahabharata attribute this blame to [[Draupadi]] with an added statement &amp;quot;the son of the blind man also is blind&amp;quot;, but the scene in the canonical text of Vyasa&#039;s Sanskrit epic is different. As per original scripture written by Ved Vyasa Draupadi didn&#039;t taunt Duryodhana.&amp;lt;ref&amp;gt;{{Cite web | url=http://www.sacred-texts.com/hin/m02/m02046.htm | title=The Mahabharata, Book 2: Sabha Parva: Sisupala-badha Parva: Section XLVI}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|date=2020-05-19|title=Did Draupadi Insult Duryodhana during Rajasuya, Karna in Swayamvara?|url=https://www.myindiamyglory.com/2020/05/19/did-draupadi-insult-duryodhana-during-rajasuya-karna-in-swayamvara/|access-date=2020-09-09|website=myIndiamyGlory|language=en-GB}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
This enraged Duryodhana and increases his hostility towards the Pandavas.&lt;br /&gt;
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===The dice plot, and Draupadi&#039;s humiliation===&lt;br /&gt;
[[File:Draupadi s presented to a pachisi game.jpg|thumb|Draupadi is presented to a pacheesi game]]&lt;br /&gt;
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Duryodhana&#039;s jealousy of the prosperity and fame of Indraprastha and being humiliated by the Pandavas made him furious and he wished to throw down the [[Pandavas]]. To support his will, Shakuni devised a scheme to rob [[Yudhishthira]] of his kingdom and wealth by defeating him in a [[Pachisi|Pakida or game of dice]], in which Shakuni couldn&#039;t lose as he had dices which he could control.&lt;br /&gt;
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Unable to decline the invitation, due to diplomacy, Yudhishthira gambled away his entire kingdom, his wealth, his four brothers and even his wife, in a series of gambits to retrieve one by staking another. After Yudhishthira lost Draupadi, Duryodhana encouraged his brother Dushasana to drag her into the court as she was now his property. Dushsana pulled Draupadi&#039;s hair and dragged her into the court. Duryodhana ordered Draupadi to sit on his left thigh, showing and patting it to insult her for revenge. Draupadi refused and Duryodhan ordered Dushashan to disrobe her. Following his brother&#039;s orders, Dushashan laughed and started pulling Draupadi&#039;s saree. Duryodhan, [[Shakuni]], [[Karna]] and the other Kauravas (except [[Vikarna]]) also started laughing.  However, by Krishna&#039;s grace, Draupadi&#039;s amount of clothing remained the same.&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=HMsMAwAAQBAJ|title=The Mahabharata|last=Raya|first=Pratapacandra|date=1884|publisher=Рипол Классик|isbn=9785875963933|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Due to this action, Bhima pledged that he would break Duryodhana&#039;s thigh.&lt;br /&gt;
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As an enraged Draupadi was about to curse the [[Kuru Kingdom|Kuru clan]], [[Gandhari (character)|Gandhari]] intervened. Fearing retribution by the Pandavas, their allies, and history, [[Dhritarashtra]] and Gandhari reversed all of Yudhishthira&#039;s losses. But then (either through Duryodhana forcing his father to command the Pandavas to play again or through Shakuni&#039;s vicious tricks) the game was repeated. For this game of dice Shakuni set the condition that upon losing, Yudhishthira and his brothers must spend thirteen years in exile in the forest and one year of &#039;&#039;Agyatavasa&#039;&#039; (remain unknown to others possibly by a disguise) before they reclaim their kingdom. The thirteenth year must be passed incognito, or else the term of exile would be repeated. The Pandavas lost and began their exile.&lt;br /&gt;
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==Virata War==&lt;br /&gt;
Duryodhana was a good friend of [[Matsya Kingdom]]&#039;s commander-in-chief [[Kichaka]]. When [[Bhima]] killed him for humiliating [[Draupadi]], Duryodhana blamed Matsya&#039;s King [[Virata]] for his friend Kichaka&#039;s death. Virata got angry and ordered Duryodhana to get out of his Kingdom after insulting him. Duryodhana took his army and attacked Matsya. He ordered his wife&#039;s cousin [[Susharma]] to attack Matsya from other side but they failed to conquer it because [[Arjuna]] and [[Bhima]] defended it.&lt;br /&gt;
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==The Kurukshetra War==&lt;br /&gt;
===Peace Talks and Buildup===&lt;br /&gt;
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At the end of the exile term, Duryodhana refused to return [[Yudhishthira|Yudhishthira&#039;s]] kingdom, despite the counsel of [[Bhishma]], [[Dronacharya]], and [[Vidura]]. Although [[Dhritarashtra]] openly criticized his son, he tacitly desired that Duryodhana retain his throne. In a final attempt at securing peace, [[Krishna]] returned with the [[Pandavas|Pandavas&#039;]] final proposal: the Pandavas would give up all claims to [[Indraprastha]] and [[Hastinapura]] in exchange for five villages. Scoffing, Duryodhana said he will not even give even a needlepoint of land to the Pandavas. Egged on by Krishna, Duryodhana attempted to arrest him. Krishna revealed his [[Vishvarupa]] form. The entire [[Kaurava]] court, saved for Bhishma, Drona, Vidura, and Dhritarashtra (who was granted a divine vision in order to see that by supporting his son, he was going against [[God]]), was temporarily blinded by the form. This confirmed to those present that Krishna was indeed an [[avatar]] of [[Vishnu]]. Duryodhana, being vastly egoistic (in some versions of the story an outright [[atheism|atheist]]), brushed off the incident, not convinced of Krishna&#039;s divinity, and believing that strength of arms, not [[philosophy]], would win him a war.&lt;br /&gt;
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===Gathering the army===&lt;br /&gt;
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With war inevitable, Duryodhana gathered support from his powerful vassals. The most powerful warriors – [[Bhishma]], [[Drona]], [[Karna]], [[Kripa]], [[Shalya]], [[Bhurisravas]], [[Ashwatthama]], even those who were critical of him were forced to fight for Duryodhana due to their previous commitments. He ended up amassing a larger army than his rivals.&lt;br /&gt;
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Shakuni also advised Duryodhana to seek Krishna&#039;s help. Duryodhana rushed to [[Dvārakā|Dwarika]] only to find Krishna sleeping; he waited at the head of Krishna&#039;s bed when suddenly, [[Arjuna]] arrived with the same goal in mind. Arjuna waited at the foot of Krishna&#039;s bed. When Krishna woke up, both Duryodhana and Arjuna appealed for his alliance. Krishna offered a choice of himself, completely unarmed or the entire [[Vrishni]] army. Duryodhana proclaimed that because he arrived first, he should get first pick. However, Krishna said that because he saw Arjuna first and because Arjuna was younger, that Arjuna gets the first choice. Duryodhana became worried but was overjoyed when Arjuna elected to reject Krishna&#039;s army in favour of Krishna alone. Joyously, Duryodhana returned to Hastinapura with the [[Vrishni]] army in hand, only to be rebuked by Shakuni, who comments that Krishna is worth many armies by himself.&lt;br /&gt;
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Duryodhana also managed to win the army of [[Shalya]], the maternal uncle of Nakula and Sahadeva. Duryodhana intercepted Shalya&#039;s army as it came to [[Kurukshetra]] and offered hospitality; Shalya accepted thinking [[Yudhishthira]] had made the offer. After Shalya had enjoyed Duryodhana&#039;s comforts, Duryodhana revealed the duplicity and indicated that Shalya is now indebted to him. He used this indebtedness to extract Shalya&#039;s army and support. Duryodhana wanted Shalya mainly so that [[Karna]] would have an equivalent [[Ratha|charioteer]] to Arjuna&#039;s Krishna.&lt;br /&gt;
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===4th day===&lt;br /&gt;
[[Bhima]] attacked Duryodhana, pierced him and cut off his bow. In return, Duryodhana pierced [[Bhima]], his Charioteer and cut off his bow. Duryodhana pierced [[Bhima]] with shafts on his breast. [[Bhima]] feeling great pain fled away from the battlefield.&amp;lt;ref name=&amp;quot;sacred-texts.com&amp;quot;&amp;gt;{{Cite web|title=The Mahabharata, Book 6: Bhishma Parva: Bhagavat-Gita Parva: Section LXIV|url=https://sacred-texts.com/hin/m06/m06064.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== 8th day ===&lt;br /&gt;
On the 8th day, Rakashasaas of Ghatotkacha&#039;s army attacked Duryodhana. Duryodhana slew many rakshasas like Vegavat, Maharudra, Vidyujihva and Pramathin.&amp;lt;ref name=&amp;quot;sacred-texts.com&amp;quot;/&amp;gt;  Later, he killed Visharada, son of [[Kunti-Bhoja]].&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 6: Bhishma Parva: Bhagavat-Gita Parva: Section XCV|url=https://sacred-texts.com/hin/m06/m06095.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== 14th day ===&lt;br /&gt;
Uttamauja and Yudhamanyu (sons of [[Drupad]])&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;&amp;gt;{{Cite web|title=The Mahabharata, Book 7: Drona Parva: Jayadratha-Vadha Parva: Section CXXIX|url=https://sacred-texts.com/hin/m07/m07126.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt; attacked Duryodhana and Duryodhana defeated them in mace fighting.&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;/&amp;gt; After the death of [[Jayadratha]], Duryodhana became very angry and he started killing the Pandava army. However, he is later defeated by [[Yudhishthira]], who in turn starts massacring the Kaurava army.&lt;br /&gt;
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=== 15th day ===&lt;br /&gt;
[[Nakula]] attacked Duryodhana. Duryodhana fought with him and defeated Nakula, forcing him to flee. On the sixteenth day, he tried to face Yudishthira and bravely withstood his onslaught. But soon, Yudishthira defeated him and destroyed his chariot. Luckily, he was rescued by Karna.&amp;lt;ref&amp;gt;{{Cite web|title=Defeat of Nakula by Duryodhana|url=https://sacred-texts.com/hin/m07/m07184.htm?fbclid=IwAR1wKvwUUcltb_jFK2W275ssjKJqRg7Pcz7SN1GsOqnMWYcoHdNSsysw3gc}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== 17th day ===&lt;br /&gt;
[[Nakula]] and [[Sahadeva]] attacked Duryodhana. Duryodhana pierced them and nearly killed them. Later, [[Dhrishtadyumna]] saved them. Then many Pandava warriors, including Yudhishthira, Bhima, Dristadyumna, Satyaki, etc. all together attacked Duryodhana. However Duryodhana alone managed to resist all the Pandavas and he repelled the Pandavas&#039; group attack single-handedly.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 3|url=https://sacred-texts.com/hin/m09/m09003.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== 18th day ===&lt;br /&gt;
On the 18th day, the Pandavas together had attacked Duryodhana but they were unsuccessful as Duryodhana alone resisted and defeated all of them.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 17|url=https://sacred-texts.com/hin/m09/m09017.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 22|url=https://sacred-texts.com/hin/m09/m09022.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt; Duryodhana had also killed a Yadava warrior named Chekitana on that day.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 12|url=https://sacred-texts.com/hin/m09/m09012.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Gada-Yuddha==&lt;br /&gt;
&lt;br /&gt;
[[File:Duel between Duryodhana and Bhima.jpg|thumb|left|The final battle between [[Bhima]] and Duryodhana]]&lt;br /&gt;
[[File:Bhima fighting Duryodhana.jpg|left|175px|thumb|Bhima fighting with Duryodhana, [[Kalighat painting]]]]&lt;br /&gt;
[[File:Duryodhana_found_in_the_lake.jpg|thumb|Duryodhana Found in The Lake]]&lt;br /&gt;
[[File:Canvas1.png|thumb|Duryodana was defeated by Bhima – A scene from Razmanama]]&lt;br /&gt;
On the eighteenth day of the war, with his army reduced to himself, [[Ashwatthama]], [[Kripa]] and [[Kritvarma]], Duryodhana went to meditate in a lake. When the [[Pandavas]] and [[Krishna]] eventually found him, Duryodhana told them that he wanted to gift the kingdom to them, and retire to the forest. [[Yudhishthira]] rejected the offer, telling him that [[Hastinapur]] is not Duryodhana&#039;s to gift. Instead, he offered that Duryodhana may pick any of the Pandava brothers to fight against one-to-one with a weapon of his choice, with the winner of the conflict the victor of the war.&lt;br /&gt;
&lt;br /&gt;
Despite his proposed advantage over Yudhishthira, [[Arjuna]], [[Nakula]], or [[Sahadeva]] with the [[gada (mace)|gada]], Duryodhana picked his nemesis [[Bhima]]. Despite Bhima&#039;s physical advantage, Duryodhana had the better technique due to his devotion to his craft. After a long and brutal battle between the two disciples of Balarama, Duryodhana began to exhaust Bhima and nearly made Bhima faint.&lt;br /&gt;
&lt;br /&gt;
At this point, Krishna, observing the fight, called out to Bhima and signalled him by repeatedly clapping his own thigh with his hand. As intended, Bhima was reminded of an [[oath]] he had taken after the [[pachisi|game of dice]] to crush Duryodhana&#039;s thighs. Bhima victoriously attacked Duryodhana with his mace and struck his thigh, mortally wounding Duryodhana. After having his face insultingly kicked by Bhima, Duryodhana bemoaned that he was slain by unfair means, given that it was illegal to attack below the waist in a mace fight.&lt;br /&gt;
&lt;br /&gt;
Infuriated at the violation, [[Balarama]], the brother of Lord Krishna, raised his weapon to attack. Lord Krishna consoled Balarama, by reminding him of Duryodhana&#039;s evil deeds, and reprimanded him for trying to influence a war he refused to participate in.&amp;lt;ref&amp;gt;K M Ganguly(1883-1896) [http://sacred-texts.com/hin/m09/m09060.htm Balarama curses Bhima and came to aid of Duryodhana] October 2003, Retrieved 2015-03-08&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lying defeated, Duryodhana boasted to the Pandavas about how he would die a glorious death, about how he got to enjoy Hastinapur while the Pandavas were in exile, and about how he would now spend the afterlife in the company of his friends and relatives. He again eviscerated the Pandavas for all their chicanery during the war and decried their legacy. Venerating his own character, Duryodhana proclaimed he will die happily.&lt;br /&gt;
&lt;br /&gt;
==Death==&lt;br /&gt;
&lt;br /&gt;
When the coast was clear, [[Ashwatthama]], [[Kripacharya]], and [[Kritvarma]], having witnessed the fight and not wanting to interrupt so as to rob Duryodhana of his [[honor]], came to Duryodhana&#039;s broken body. Ashwatthama promised Duryodhana that he would dispatch the Pandavas and their allies to the abode of Yama and requests his permission to continue the war. &lt;br /&gt;
 &lt;br /&gt;
Ashwatthama proceeds to the encampment and into Drishtadyumna&#039;s tent at night while everybody of Pandava camp were sleeping. Drishtadyumna awakens from his sleep, and begs Ashwatthama not to kill him cowardly at night and unarmed, and let him die a warrior&#039;s death with an appropriate duel. Ashwatthama ignores his plea and beats him to death. The Upapandavas and Shikhandhi alerted by Drishtadyumn’s cries, came out of their tents to battle, only to be slain. Ashwatthama proceeds to massacre everyone in the encampment while any escapees were slain by Kripacharya and Kritvarma at the gates of the encampment.&lt;br /&gt;
&lt;br /&gt;
After killing the Upapandavas and the last remnants of the Panchalas, Ashwatthama returns to Duryodhana. He showed Duryodhana the blood on his sword which belonged to the Upapandavas, hearing Duryodhana peacefully left his body satisfied with revenge. Concomitant with Duryodhana&#039;s death, [[Sanjaya]] loses his divine sight, which he had been using to update Duryodhana&#039;s father Dhritarashtra. This symbolizes the conclusion to the war.&lt;br /&gt;
&lt;br /&gt;
After the Pandavas retired, only Yudhishthira reached heaven alive. There, he saw Duryodhana, which shocked him. When asked by Yudhishthira, Narada replied that Duryodhana fulfilled his religious duties.&amp;lt;ref&amp;gt;https://www.sacred-texts.com/hin/m18/m18001.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Evaluation==&lt;br /&gt;
{{More citations needed section|date=March 2021}}&lt;br /&gt;
Duryodhana is a popular choice of analysis. His merits, flaws, symbolism, and relevance are widely discussed.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
[[Urubhanga]]m is a [[Sanskrit]] play written by [[Bhasa]] in the 2nd or 3rd century AD with Duryodhana as its primary protagonist. Written as a tragedy, the drama focuses on his point of view of the events of Mahabharata. His portrayal as a tragic hero is especially unique within the body of works in [[Sanskrit drama]].{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
Many [[Hindu]]s believe that Duryodhana was the personification of [[Kali (demon)|Kali]] with demoniac qualities such as greed, ego and lust. Many critics argue that he is not without positives; many consider Duryodhana as a fair king and there are temples dedicated to him and the [[Kauravas]]. Scholars believe that like most other characters of the [[Mahabharata]], the true picture is not [[black and white]]. His name is often mistaken to mean bad ruler, however, his name is actually coined from the Sanskrit words &amp;quot;du&amp;quot;/&amp;quot;duh&amp;quot; which means &amp;quot;difficult&amp;quot; and &amp;quot;yodhana&amp;quot; which means &amp;quot;fight&amp;quot;/&amp;quot;war&amp;quot;.{{Citation needed|reason=Reliable source needed for the whole sentence|date=August 2015}} So Duryodhana actually means &#039;&#039;someone who is extremely difficult to fight/defeat or wage war against&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Duryodhana is viewed, by some, as the product of Dhritarashtra&#039;s ambition and also in a metaphorical sense, his &amp;quot;blindness&amp;quot;. He is also praised for his adherence to his duties as a [[Kshatriya]], and even in his last combat, fights bravely. He chooses to face [[Bhima]] in combat over all the other [[Pandavas]], with whom he has an advantage in mace fighting. His skills in the mace are also praised; many stories call him the greatest mace-fighter of the age after [[Balarama]], Krishna and Bheema.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
===Friendship with Karna===&lt;br /&gt;
&lt;br /&gt;
The friendship between [[Karna]] and Duryodhana is considered to be a great one, and is used as an example of friendship and loyalty.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{cite web|last1=Vignesh|first1=Inba|title=The Greatest friends ever lived - Karna and Duriyoudan|url=http://www.hearty-india.com/2011/10/karan-and-dhuriyoudan-greatest-friends.html|website=India - The Land of Hearts|publisher=India - The Land of Hearts|access-date=15 June 2017}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news|title=Friendship|url=http://www.thehindu.com/features/friday-review/religion/friendship/article2296494.ece|access-date=15 June 2017|agency=The Hindu|work=The Hindu}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
A lesser-known story is told about Karna, Duryodhana, and his wife Bhanumati, as an example of honest friendship.&lt;br /&gt;
With the help of Karna, Duryodhana married Bhanumati. According to the &#039;&#039;Mahabharata&#039;&#039;, Duryodhana abducted Bhanumati, the maiden of the fairest complexion, from her [[swayamvara]] with the help of his best friend [[Karna]] in the wake of having been rejected by her.&lt;br /&gt;
&lt;br /&gt;
As per a Tamil folktale, when Duryodhana had recently wedded Bhanumati, one day, he requested Karna to take care of her and entertain her for the evening as he had duties to be taken care of. To pass time, Karna and Bhanumati began playing a game of dice. The game soon got very interesting, engrossing the two of them completely. Gradually, Karna started winning. Meanwhile, Duryodhana had returned early and entered the room. Seeing her husband come in, Bhanumati immediately stood up as a mark of respect. Karna, whose back was facing the door, did not realize this and misconstrued her intent, thinking that she was leaving because she was on the losing side.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
He immediately reached for her pearl-trimmed shawl, and accidentally pulled so hard that the trimming broke, and the pearls were scattered all over the floor. Her veil also slipped along with the shawl, so she was half-dressed. Bhanumati, who was as yet, not so familiar with Karna, froze at the thought of how her husband would react. She had heard of his ego and had personally been present the last time he was insulted, which had resulted in her own abduction.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
Karna, following Bhanumati&#039;s stunned gaze, turned around to see Duryodhana observing them both carefully. He stood in shame, embarrassment and guilt, considering the wrath and inevitable punishment he was going to face from his friend. He was sure Duryodhana would immediately accuse them of impropriety. However, much to both their surprise, Duryodhana looked past Karna, and addressed his wife, &#039;&#039;&amp;quot;Should I just collect the beads, or would you like me to string them, as well?”{{Citation needed|date=March 2021}}&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Bhanumati and Karna could only look at each other in shock, mutely, feeling ashamed at the way they had both severely misjudged him. He had implicit faith and great love for his queen, and even greater was his faith in his friend Karna. Not for a moment did he suspect that the man he had considered his brother would ever betray him, and only quietly picked up the pearls trustfully. This story is not present in the [[Vyasa|Vyasa Mahabharata]], but is often commonly told when discussing Karna and Duryodhana&#039;s genuine friendship.&amp;lt;ref&amp;gt;https://shodhganga.inflibnet.ac.in/bitstream/10603/93789/5/05_chapter%203.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Coronation of Karna.jpg|thumb|Coronation of Karna]]&lt;br /&gt;
&lt;br /&gt;
===Modern Worship===&lt;br /&gt;
* At [[Poruvazhy Peruviruthy Malanada Temple]] in [[Kerala]]&#039;s [[Kollam|Kollam district]], Duryodhana is worshipped as the main deity. It is the only temple in [[South India]] where a [[Kaurava]] is considered a [[God]].&amp;lt;ref&amp;gt;{{cite web|url=http://www.malanada.com/ |title=Poruvazhy Peruviruthy Malanada &amp;amp;#124; The one and only one Duryodhana Temple in South India |publisher=Malanada.com |access-date=2014-08-15}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* In the [[Kumaon division|Kumaon]] region of [[Uttarakhand]], several beautifully carved temples are dedicated to Duryodhana and he is worshipped as the deity. The mountain tribes of [[Kumaon division|Kumaon]] fought along with Duryodhana in the Mahabharata war; he was venerated as a capable and generous administrator.&lt;br /&gt;
* There is a temple in Osla, [[Garhwal division]] of Uttarakhand. This was built by the inhabitants of Saur. People believe he stayed here with the blessings of [[Mahasu Devta Temple|Lord Mahasu]] to care for the people.&amp;lt;ref&amp;gt;{{cite news|title=Shrine for Duryodhana!|url=http://www.thehindu.com/society/history-and-culture/a-temple-for-duryodhana-in-the-himalayas/article18425964.ece?homepage=true|access-date=12 May 2017|work=The Hindu|date=11 May 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== In media ==&lt;br /&gt;
* &#039;&#039;[[Krishnavatara]]&#039;&#039; (Hindi: कृष्णअवतार), a series of seven novels written by Dr. [[K.M. Munshi]] ([[Bharatiya Vidya Bhavan]])&lt;br /&gt;
* &#039;&#039;Duryodhana&#039;&#039; by [[Viswanathan Raghunathan]] (2014, Harper Collins).&lt;br /&gt;
&lt;br /&gt;
=== Television &amp;amp; films ===&lt;br /&gt;
*[[Mammootty]] played a character based on Duryodhana in the 1991 [[Kollywood]] film [[Thalapathi]]. The theme of the film is based on the friendship between [[Karna]] and Duryodhana.&amp;lt;ref&amp;gt;{{cite web|last1=R|first1=Narendran|title=Vintage Movie Review: A Review on Thalapathi|url=http://www.behindwoods.com/tamil-movies-cinema-fans-Column/vintage-movie-review-a-review-on-thalapathi-thalpathi-visitor-review.html|access-date=18 February 2016|website=Behindwoods.com|publisher=Behindwoods.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Manoj Bajpayee]] played a character based on Duryodhana in the 2010 [[Bollywood]] film [[Raajneeti]].{{cn|date=January 2022}}&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Year !! Project !! Played by!! Country !! Language&lt;br /&gt;
|-&lt;br /&gt;
| 1964 ||&#039;&#039;[[Karnan (1964 film)|Karnan]]&#039;&#039;||[[S. A. Ashokan]]|| rowspan=&amp;quot;3&amp;quot; | India || Tamil&lt;br /&gt;
|-&lt;br /&gt;
| 1977 ||&#039;&#039;[[Daana Veera Shura Karna]]&#039;&#039;||[[N. T. Rama Rao]]|| Telugu&lt;br /&gt;
|-&lt;br /&gt;
| 1988 ||&#039;&#039;[[Mahabharat (1988 TV series)]]&#039;&#039;||[[Puneet Issar]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 1989 ||&#039;&#039;[[The Mahabharata (1989 film)|The Mahabharata]]&#039;&#039;||[[Georges Corraface]]|| Belgium Australia U.S.&amp;lt;br&amp;gt;Sweden Portugal&amp;lt;br&amp;gt;Norway Netherlands Japan&amp;lt;br&amp;gt;Ireland Iceland Finland&amp;lt;br&amp;gt;Denmark UK France || English&lt;br /&gt;
|-&lt;br /&gt;
| 1993 ||&#039;&#039;[[Krishna (TV series)]]&#039;&#039;|| Kumar Hegde|| rowspan=&amp;quot;9&amp;quot; | India || Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2002 ||&#039;&#039;[[Maharathi Karna (TV series)|Maharathi Karna]]&#039;&#039;||[[Nimai Bali]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2008 ||&#039;&#039;[[Kahaani Hamaaray Mahaabhaarat Ki]]&#039;&#039;||[[Aryan Vaid]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharatham (TV series)]]&#039;&#039;|| Vetri Vel|| Tamil&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharat (2013 TV series)|Mahabharat]]&#039;&#039;||[[Arpit Ranka]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharat (2013 film)|Mahabharat]]&#039;&#039;||[[Jackie Shroff]] (voice)|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2015 ||&#039;&#039;[[Suryaputra Karn]]&#039;&#039;||[[Shaleen Bhanot]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2018 ||&#039;&#039;[[Karn Sangini]]&#039;&#039;||[[Paras Chhabra]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2019 ||&#039;&#039;[[Kurukshetra (2019 film)|Kurukshetra]]&#039;&#039;||[[Darshan (actor)|Darshan]]||[[Kannada]], [[Malayalam]], [[Tamil language|Tamil]], [[Telugu language|Telugu]], and [[Hindi]]&lt;br /&gt;
|-&lt;br /&gt;
|2018 -&lt;br /&gt;
|[[RadhaKrishn]]&lt;br /&gt;
|Krrip Kapur Suri&lt;br /&gt;
|India&lt;br /&gt;
|Hindi&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Kauravas]]&lt;br /&gt;
*[[Kali (demon)]]&lt;br /&gt;
*&#039;&#039;[[Mahabharata]]&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
{{notelist|30em}}&lt;br /&gt;
{{reflist|group=note}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*&#039;&#039;The Mahabharata&#039;&#039; (1999) by [[Krishna Dharma]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
{{wikiquote}}&lt;br /&gt;
{{commons category|Duryodhana}}&lt;br /&gt;
&lt;br /&gt;
*[https://web.archive.org/web/20100205123023/http://ancientindians.wordpress.com/duryodhana/ Duryodhana Temples and Lineage]&lt;br /&gt;
*[https://web.archive.org/web/20170304200505/http://www.freeindia.org/biographies/greatpersonalities/karna/page8.htm karna great personalities]&lt;br /&gt;
*[https://web.archive.org/web/20140317194726/http://newzfeaturez.com/2014/03/17/the-relevance-of-karna-and-duryodhanas-friendship-in-the-modern-indian-society/ THE RELEVANCE OF “KARNA AND DURYODHANA’S” FRIENDSHIP IN THE MODERN INDIAN SOCIETY]&lt;br /&gt;
*[https://web.archive.org/web/20171108140058/http://www.thehindu.com/features/metroplus/from-duryodhanas-perspective/article7530151.ece From Duryodhana’s perspective]&lt;br /&gt;
&lt;br /&gt;
{{Mahābhārata}}&lt;br /&gt;
{{HinduMythology}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Characters in the Mahabharata]]&lt;br /&gt;
[[Category:Forms of Kali (demon)]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Kaurava&amp;diff=362550</id>
		<title>Kaurava</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Kaurava&amp;diff=362550"/>
		<updated>2022-12-14T06:31:27Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: /* Marriages and children of Kauravas */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|100 sons of King Dhritarashtra and Gandhari in the epic Mahabharata}}&lt;br /&gt;
{{Use dmy dates|date=September 2020}}{{Use Indian English|date≈January 2016|date=May 2018}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;Kaurava&#039;&#039;&#039;&#039;&#039; is a [[Sanskrit]] term which refers to descendants of [[Kuru (Hindu mythology)|Kuru]], a legendary king of India who is the ancestor of many of the characters of the epic &#039;&#039;[[Mahabharata]]&#039;&#039;. Usually, the term is used for the 100 sons of King [[Dhritarashtra]] and his wife [[Gandhari (Mahabharata)|Gandhari]]. [[Duryodhana]], [[Dushasana]] and [[Vikarna]] are the most popular among the brothers. They also had a sister named  [[Duhsala|Dussala]] and a half-brother named [[Yuyutsu]].&lt;br /&gt;
[[File:Panda_and_Kaurava_armise_face_each_other.jpg|thumb|Kaurava army (left) faces the Pandavas. A 17th-18th century painting from [[Mewar]], [[Rajasthan]].]]&lt;br /&gt;
&lt;br /&gt;
== Etymology ==&lt;br /&gt;
The term &#039;&#039;Kauravas&#039;&#039; is used in the &#039;&#039;Mahabharata&#039;&#039; with two meanings:&lt;br /&gt;
*The wider meaning is used to represent all the descendants of Kuru. This meaning, which includes the [[Pandava]] brothers, is often used in the earlier parts of popular renditions of the &#039;&#039;Mahabharata&#039;&#039;.&amp;lt;ref&amp;gt;{{Cite book|last=Monier-Williams|first=Sir Monier|url=https://books.google.com/books?id=FzRDAQAAMAAJ&amp;amp;q=Kauravas|title=A Sanskṛit-English Dictionary Etymologically and Philologically Arranged: With Special Reference to Greek, Latin, Gothic, German, Anglo-Saxon, and Other Cognate Indo-European Languages|date=1872|publisher=Clarendon Press|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*The narrower but more common meaning is used to represent the elder line of the descendants of Kuru. This restricts it to the children of King [[Dhritarashtra]], excluding the children of his younger brother, [[Pandu]], whose children form the Pandava line.&lt;br /&gt;
&lt;br /&gt;
The rest of this article deals with the Kaurava in the narrower sense, that is, the children of Dhritarashtra by [[Gandhari (character)|Gandhari]]. When referring to these children, a more specific term is also used – {{IAST|Dhārtarāṣṭra}} ([[Sanskrit]]: धार्तराष्ट्र), a derivative of Dhritarashtra.&lt;br /&gt;
&lt;br /&gt;
==Birth of Kauravas==&lt;br /&gt;
After [[Gandhari (character)|Gandhari]] was married to [[Dhritarashtra]], she wrapped cloth over her eyes and vowed to share the darkness that her husband lived in. Gandhari&#039;s brother [[Shakuni]] came to live with them to look after the interests of Gandhari. Once Sage Krishna Dwaipayana [[Vyasa]] came to visit Gandhari in [[Hastinapur]]. She took great care of the comforts of the great saint and saw that he had a pleasant stay in [[Hastinapur]]. The saint was pleased with Gandhari and granted her a boon. Gandhari wished for one hundred sons who would be as powerful as her husband. Dwaipayan [[Vyasa]] granted her the boon and in due course of time, Gandhari found herself to be pregnant. But two years passed and still, the baby was not born.&amp;lt;ref&amp;gt;{{Cite web|title=Kauravas|url=https://www.worldhistory.org/Kauravas/|website=[[World History Encyclopedia]]|access-date=2020-05-05}}&amp;lt;/ref&amp;gt; Meanwhile, [[Kunti]] received a son from god Dharma whom she called [[Yudhishthira]]. After two years of pregnancy, Gandhari gave birth to a hard piece of lifeless flesh that was not a baby at all. Gandhari was devastated as she had expected a hundred sons according to the blessing of Rishi [[Vyasa]]. She was about to throw away the piece of flesh while Rishi [[Vyasa]] appeared and told her that his blessings could not have been in vain and asked Gandhari to arrange for one hundred jars to be filled with [[ghee]]. He told Gandhari that he would cut the piece of flesh into a hundred pieces and place them in the jars, which would then develop into the one hundred sons that she so desired. Gandhari told [[Vyasa]] then that she also wanted to have a daughter. [[Vyasa]] agreed, cut the piece of flesh into one hundred and one-pieces, and placed them each into a jar. After two more years of patient waiting the jars were ready to be opened and were kept in a cave. [[Bhima]] was born a day after [[Duryodhana]] was born thus making him younger than him. [[Arjuna]], [[Nakula]], and [[Sahadeva]] were born after [[Duryodhana]] was born.&amp;lt;ref&amp;gt;{{Cite web |url=http://www.india-intro.com/religion/mahabharat/67-mahabharat-kunti-gandhari-birth-of-pandavas-kauravas.html |title=Mahabharat Chapter 6 - Birth of Pandavas and Kauravas |access-date=3 September 2015 |archive-url=https://web.archive.org/web/20150924034305/http://www.india-intro.com/religion/mahabharat/67-mahabharat-kunti-gandhari-birth-of-pandavas-kauravas.html |archive-date=24 September 2015 |url-status=dead }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Children of Dhritarashtra==&lt;br /&gt;
The children of [[Dhritarashtra]] by [[Gandhari (character)|Gandhari]] are also referred by a more specific and frequently encountered term - {{IAST|Dhārtarāṣṭra}}, a derivative of {{IAST|Dhṛtarāṣṭra}} (Dhritarashtra).&lt;br /&gt;
&lt;br /&gt;
According to the epic, Gandhari wanted a hundred sons and [[Vyasa]] granted her a boon that she would have these. Another version says that she was unable to have any children for a long time and she eventually became pregnant but did not deliver for two years, after which she gave birth to a lump of flesh. [[Vyasa]] cut this lump into a hundred and one-pieces and these eventually developed into a hundred boys and one girl.&amp;lt;ref&amp;gt;[http://www.kidsgen.com/fables_and_fairytales/indian_mythology_stories/the_birth_of_the_pandavas_and_kaura.htm The Birth of the Pandavas and Kauravas]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The birth of these children is relevant to the dispute over the succession of the kingdom&#039;s throne. It attributes the late birth of [[Duryodhana]], the eldest son of [[Dhritarashtra]], despite his father&#039;s early marriage and legitimizes the case for his cousin [[Yudhishthira]] to claim the throne, since he could claim to be the eldest of his generation. All the sons of [[Dhritarashtra]] excluding [[Yuyutsu]] (born of [[Dhritarashtra]]&#039;s marriage with a [[Vaishya]] woman, thus a half-brother of [[Duryodhana]]) were killed in the great battle at [[Kurukshetra]].&lt;br /&gt;
&lt;br /&gt;
Quote from Mahabharata, Sambava Jayesh, Section 115 (CXV in Roman Numerals):&amp;lt;ref&amp;gt;http://www.sacred-texts.com/hin/m01/m01116.htm&amp;gt;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;And during the time when Gandhari was in a state of advanced pregnancy, there was a maidservant of the [[Vaishya]] class who used to attend on [[Dhritarashtra]]. During that year, the O king was begotten upon her by the illustrious [[Dhritarashtra]] a son endued with great intelligence who was afterwards named [[Yuyutsu]]. And because he was begotten by a Kshatriya upon a [[Vaishya]] woman, he was subject to the constant taunts of the [[Kaurava]].&lt;br /&gt;
&lt;br /&gt;
Thus were born unto the wise [[Dhritarashtra]], a hundred sons who were all heroes and mighty chariot-fighters, and a daughter over and above the hundred and another son [[Yuyutsu]] of great energy and prowess begotten upon a [[Vaishya]] woman.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Names of the Kauravas==&lt;br /&gt;
Names of the Kauravas are recorded in the Mahabharata.&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=gzN2_fu0mIYC&amp;amp;q=Duryodhana+Dusshasana+Dussahas+Jalagandha&amp;amp;pg=PA221|title = Jaya: An Illustrated Retelling of the Mahabharata|isbn = 9780143104254|last1 = Pattanaik|first1 = Devdutt|year = 2010}}&amp;lt;/ref&amp;gt; [[Duhsala]] is the sister of the 100 Kaurava brothers, she was born last. [[Yuyutsu]] is the step-brother of the Kaurava brothers who was born after Duryodhana and before Dushasana, 98 other Kauravas brothers, and Dushsala.  &lt;br /&gt;
&lt;br /&gt;
1. [[Duryodhana]], 2. [[Dushasana]], 3. [[Vikarna]], 4. Vivinsati, 5. Durmukha, 6. Duhsalan, 7. Jalagandha, 8. Sama, 9. Saha, 10. Vindha, 11. Anuvindha, 12. Chitrasena, 13. Durdarsha, 14. Durmarsha, 15. Dussaha, 16. Durmada, 17. Dushkarna, 18. Durdhara, 19. Durmarshana, 20. Durvishaha, 21. Durvimochana, 22. Dushpradharsha, 23. Durjaya, 24. Dushparajaya, 25. Jaitra, 26. Bhurivala, 27. Ravi, 28. Jayatsena, 29. Sujata, 30. Srutavan, 31. Srutanta, 32. Jaya, 33. Chitra, 34. Upachitra, 35. Charuchitra, 36. Chitraksha, 37. Sarasana, 38. Chitrayudha, 39. Chitravarman, 40. Suvarma, 41. Sudarsana, 42. Dhanurgraha, 43. Vivitsu, 44. Subaahu, 45. Nanda, 46. Upananda, 47. Kratha, 48. Vatavega, 49. Nishagin, 50. Kavashin, 51. Paasi, 52. Vikata, 53. Soma, 54. Suvarchasas, 55. Dhanurdhara, 56. Ayobaahu, 57. Mahabaahu, 58. Chithraamga, 59. Chithrakundala, 60. Bheemaratha, 61. Bheemavega, 62. Bheemabela, 63. Ugraayudha, 64. Kundhaadhara, 65. Vrindaaraka, 66. Dridhavarma, 67. Dridhakshathra, 68. Dridhasandha, 69. Jaraasandha, 70. Sathyasandha, 71. Sadaasuvaak, 72. Ugrasravas, 73. Ugrasena, 74. Senaany, 75. Aparaajitha, 76. Kundhasaai, 77. Dridhahastha, 78. Suhastha, 79. Suvarcha, 80. Adityakethu, 81. Ugrasaai, 82. Kavachy, 83. Kradhana, 84. Kundhy, 85. Bheemavikra, 86. Alolupa, 87. Abhaya, 88. Dhridhakarmaavu, 89. Dhridharathaasraya, 90. Anaadhrushya, 91. Kundhabhedy, 92. Viraavy, 93. Pradhama, 94. Amapramaadhy, 95. Deerkharoma, 96. Suveeryavaan, 97. Dheerkhabaahu, 98. Kaanchanadhwaja, 99. Kundhaasy, and 100. Virajass.&lt;br /&gt;
&lt;br /&gt;
==Marriages and children of Kauravas==&lt;br /&gt;
All the 100 Kauravas were mentioned to have wives in the [[Adi Parva]].&amp;lt;ref&amp;gt;https://www.sacred-texts.com/hin/m01/m01118.htm&amp;lt;/ref&amp;gt; Some of them had children - [[Duryodhana]] was mentioned to have a Kalinga princess as his wife. They had 2 children - a son [[Laxman Kumara]] and a daughter Lakshmana. Lakshman Kumar participated in the [[Kurukshetra War]] and killed [[Shikhandi]]&#039;s son Kshatradeva. He is killed by [[Abhimanyu]] on the 13th day of the War.&amp;lt;br&amp;gt; Lakshmana was said to have married [[Krishna]]&#039;s son [[Samba (Krishna&#039;s son)|Samba]], and they had a son Ushneek. Dushasana was also said to have a [[Dushasana#Durmasana|son]], who killed [[Abhimanyu]] in the war. Dushasana&#039;s son was ultimately killed by [[Upapandavas#Shrutasena|Shrutasena]] in the War. Chitrasena&#039;s son was said to have been killed by [[Upapandavas#Shrutakarma|Shrutakarma]] in the [[Kurukshetra War]]. However, it was mentioned that all these sons of the Kauravas were killed by the sons of the Pandavas.&lt;br /&gt;
&lt;br /&gt;
==In literature==&lt;br /&gt;
[[Harivamsa Purana]] (8th century CE) narrates the Jain version of their story.{{sfn|Upinder Singh|2016|p=26}}&lt;br /&gt;
&lt;br /&gt;
== In popular culture ==&lt;br /&gt;
The term Kaurava is used as the name of a [[Planets in science fiction|fictional planetary system]] in the 2008 [[real-time strategy]] video game &#039;&#039;[[Warhammer 40,000: Dawn of War – Soulstorm]]&#039;&#039;, as well as the names of the system&#039;s planets.&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Kuru Kingdom]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
{{Notelist}}&lt;br /&gt;
== Reference ==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
* {{citation |last=Singh |first=Upinder |author-link=Upinder Singh |title=A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century |url=https://books.google.com/books?id=Pq2iCwAAQBAJ |publisher=[[Pearson Education]] |date=2016 |isbn=978-93-325-6996-6 |ref={{sfnref|Upinder Singh|2016}} }}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
{{Commons category}}&lt;br /&gt;
* [http://www.mahabharataonline.com/ Persons and Stories from Mahabharata]&lt;br /&gt;
&lt;br /&gt;
{{Mahabharata}}&lt;br /&gt;
&lt;br /&gt;
[[Category: Characters in the Mahabharata]]&lt;br /&gt;
[[Category: Kingdoms of the Puru clan]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Svayamvara&amp;diff=362509</id>
		<title>Svayamvara</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Svayamvara&amp;diff=362509"/>
		<updated>2022-12-13T12:16:42Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: /* Examples */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Practice in ancient India}}&lt;br /&gt;
{{redirect|Swayamvar|the reality television show|Swayamvar (TV series)}}&lt;br /&gt;
{{for|the 1973 film|Swayamvara (film)}}&lt;br /&gt;
{{Refimprove|date=July 2007}}&lt;br /&gt;
[[File:Damayanti prays to gods to recognize Nala.jpg|thumb|[[Damayanti]]&#039;s Svayamvara.]]&lt;br /&gt;
 &lt;br /&gt;
&#039;&#039;&#039;Svayamvara&#039;&#039;&#039; ({{lang-sa|स्वयंवर}}, [[ISO 15919|ISO]]: {{transl|sa|ISO|svayaṁvara}}), in ancient [[India]], was a practice in which a girl of marriageable age chose a husband from a group of suitors. In this context, {{transl|sa|ISO|svayaṁ}} in Sanskrit means &#039;[[wiktionary:self|self]]&#039; and {{transl|sa|ISO|vara}} means &#039;groom&#039;.  A girl wishing to marry would select an auspicious time and venue and then broadcast her intentions. Kings typically sent messengers to outside lands, while commoners simply spread the news within the local community. On the appointed day, the girl garlanded the man of her choice and a marriage ceremony was held immediately.&lt;br /&gt;
&lt;br /&gt;
==Examples==&lt;br /&gt;
&lt;br /&gt;
===Sīta===&lt;br /&gt;
In the [[Hindu]] epic &#039;&#039;[[Ramayana]]&#039;&#039;, King Janak proclaims that [[Sita]] will be wed to the man who can lift and string the [[Shiva Dhanush]] ([[Shiva]]&#039;s bow), calling this feat {{transl|sa|ISO|vīrya śulka}}, meaning the cost to be paid by a suitor.&amp;lt;ref&amp;gt;&amp;quot;I was given thus to Rama in that Svayamvara, a process of self-choosing marriage. I became devoted, by my good works, to my husband who is excellent among men of strength.&amp;quot;http://www.valmikiramayan.net/ayodhya/sarga118/ayodhya_118_frame.htm&amp;lt;/ref&amp;gt; Sita marries [[Rama]], the only one strong enough to lift and string the bow.&lt;br /&gt;
&lt;br /&gt;
===Kunti===&lt;br /&gt;
King  [[Kuntibhoja]] arranges a svayamvara for his adopted daughter [[Kunti]] in the Hindu epic &#039;&#039;[[Mahabharata]]&#039;&#039;. Many kings and princes from the Aryan region attended her svayamvara. Among them was [[Pandu]], the king of [[Hastinapura]]. Kunti chose Pandu as her husband.&lt;br /&gt;
&lt;br /&gt;
===Draupadī===&lt;br /&gt;
[[File:The Swayamvara of Panchala&#039;s princess, Draupadi.jpg|thumb|The Svayamvara of Panchala&#039;s princess, Draupadi]]&lt;br /&gt;
For [[Draupadi|Draupadī]] ({{lang|sa|द्रौपदी}}), the daughter of King [[Drupada]] of Paanchal in the &#039;&#039;[[Mahabharata]]&#039;&#039; ({{lang|sa|महाभारत}}), aspirants had to hit a fish&#039;s eye with a bow and arrow. This fish was just an image on a rotating wheel placed over a pan filled with oil. The many suitors had to aim using the reflection of the fish in the oil. Only three men of marriageable could do it. They were King [[Karna]] of Anga, Hastinapur Prince [[Arjuna]], who was the third among the [[Pandava]], attending incognito, and Prince Krishna of &#039;&#039;[[Dvapara Yuga]]&#039;&#039;. Krishna didn&#039;t wish to marry Draupadī, but attended to ensure Arjuna&#039;s success. Though Karna was highly qualified and capable, Draupadī rejected him, stating that his low birth as a charioteer made him unworthy to marry a god-born princess like her, and so she chose and married Arjuna.&lt;br /&gt;
&lt;br /&gt;
===Damayanti===&lt;br /&gt;
Another famous svayamvara from the &#039;&#039;[[Mahabharata]]&#039;&#039; is found in the story of [[Damayanti]], who chooses [[Nala]] for her husband, against the wishes of the gods.&lt;br /&gt;
&lt;br /&gt;
===Modern literature===&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;The Bearded Prince&#039;&#039; tells the story of Princess Roopali, whose father holds a svayamvara for her to select her groom.&amp;lt;ref&amp;gt;https://www.forewordreviews.com/reviews/the-bearded-prince/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Roshani Chokshi]]&#039;s &#039;&#039;[[The Star-Touched Queen]]&#039;&#039; has the heroine Maya&#039;s father stage a svayamvara for her early in the novel.&lt;br /&gt;
&lt;br /&gt;
==Kitayun==&lt;br /&gt;
The [[Shahnama]] of Fardausi records a similar tradition in pre-Islamic Iran, of one &#039;&#039;Kitayun&#039;&#039;,  eldest daughter of the Emperor of [[Constantinople]], selecting the Iranian [[Vishtaspa|Gushtasp]]. With a view to procure a husband for one of his daughters, the Emperor determines to hold a grand assembly of illustrious and wise men for her to see and select from. She does not find a suitable husband in the first assembly and a second one is held, where she places the crown on Gushtap&#039;s head. Gushtasp, also known as Vishtaspa, returns to Iran with his bride and is crowned King.&amp;lt;ref&amp;gt;The Shah-Namah of Fardausi, translated by Alexanders Rogers, LP Publications  page 280&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{quote|As per the custom of Rum, when a princess reached marriageable age, all the princes and nobles would gather in a hall where the princess would enter with her handmaidens and would select one of the princes to be her husband.&amp;lt;ref&amp;gt;Mazda-Yasni and Zorastranian Tales (Book Two) as retold by Kuku S Shabbir, PAGE 28, {{ISBN|81-85684-06-5}}, {{ISBN|81-85685-01-0}},&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Rum (literally &amp;quot;Rome&amp;quot;) was the common name used for the Eastern Roman Empire or [[Byzantine Empire]] by Middle Eastern people.&amp;lt;ref&amp;gt;Mazda-Yasni and Zorastranian Tales (Book Two) as retold by Kuku S Shabbir, Page 33, {{ISBN|81-85684-06-5}}, {{ISBN|81-85685-01-0}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Dhanushadham]]&lt;br /&gt;
*[[Bride-show]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Marriage in India]]&lt;br /&gt;
[[Category:Ancient India]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Svayamvara&amp;diff=362508</id>
		<title>Svayamvara</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Svayamvara&amp;diff=362508"/>
		<updated>2022-12-13T12:16:12Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: /* Bhanumati */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Practice in ancient India}}&lt;br /&gt;
{{redirect|Swayamvar|the reality television show|Swayamvar (TV series)}}&lt;br /&gt;
{{for|the 1973 film|Swayamvara (film)}}&lt;br /&gt;
{{Refimprove|date=July 2007}}&lt;br /&gt;
[[File:Damayanti prays to gods to recognize Nala.jpg|thumb|[[Damayanti]]&#039;s Svayamvara.]]&lt;br /&gt;
 &lt;br /&gt;
&#039;&#039;&#039;Svayamvara&#039;&#039;&#039; ({{lang-sa|स्वयंवर}}, [[ISO 15919|ISO]]: {{transl|sa|ISO|svayaṁvara}}), in ancient [[India]], was a practice in which a girl of marriageable age chose a husband from a group of suitors. In this context, {{transl|sa|ISO|svayaṁ}} in Sanskrit means &#039;[[wiktionary:self|self]]&#039; and {{transl|sa|ISO|vara}} means &#039;groom&#039;.  A girl wishing to marry would select an auspicious time and venue and then broadcast her intentions. Kings typically sent messengers to outside lands, while commoners simply spread the news within the local community. On the appointed day, the girl garlanded the man of her choice and a marriage ceremony was held immediately.&lt;br /&gt;
&lt;br /&gt;
==Examples==&lt;br /&gt;
&lt;br /&gt;
===Sīta===&lt;br /&gt;
In the [[Hindu]] epic &#039;&#039;[[Ramayana]]&#039;&#039;, King Janak proclaims that [[Sita]] will be wed to the man who can lift and string the [[Shiva Dhanush]] ([[Shiva]]&#039;s bow), calling this feat {{transl|sa|ISO|vīrya śulka}}, meaning the cost to be paid by a suitor.&amp;lt;ref&amp;gt;&amp;quot;I was given thus to Rama in that Svayamvara, a process of self-choosing marriage. I became devoted, by my good works, to my husband who is excellent among men of strength.&amp;quot;http://www.valmikiramayan.net/ayodhya/sarga118/ayodhya_118_frame.htm&amp;lt;/ref&amp;gt; Sita marries [[Rama]], the only one strong enough to lift and string the bow.&lt;br /&gt;
&lt;br /&gt;
===Kunti===&lt;br /&gt;
King  [[Kuntibhoja]] arranges a svayamvara for his adopted daughter [[Kunti]] in the Hindu epic &#039;&#039;[[Mahabharata]]&#039;&#039;. Many kings and princes from the Aryan region attended her svayamvara. Among them was [[Pandu]], the king of [[Hastinapura]]. Kunti chose Pandu as her husband.&lt;br /&gt;
&lt;br /&gt;
===Draupadī===&lt;br /&gt;
[[File:The Swayamvara of Panchala&#039;s princess, Draupadi.jpg|thumb|The Svayamvara of Panchala&#039;s princess, Draupadi]]&lt;br /&gt;
For [[Draupadi|Draupadī]] ({{lang|sa|द्रौपदी}}), the daughter of King [[Drupada]] of Paanchal in the &#039;&#039;[[Mahabharata]]&#039;&#039; ({{lang|sa|महाभारत}}), aspirants had to hit a fish&#039;s eye with a bow and arrow. This fish was just an image on a rotating wheel placed over a pan filled with oil. The many suitors had to aim using the reflection of the fish in the oil. Only three men of marriageable could do it. They were King [[Karna]] of Anga, Hastinapur Prince [[Arjuna]], who was the third among the [[Pandava]], attending incognito, and Prince Krishna of &#039;&#039;[[Dvapara Yuga]]&#039;&#039;. Krishna didn&#039;t wish to marry Draupadī, but attended to ensure Arjuna&#039;s success. Though Karna was highly qualified and capable, Draupadī rejected him, stating that his low birth as a charioteer made him unworthy to marry a god-born princess like her, and so she chose and married Arjuna.&lt;br /&gt;
&lt;br /&gt;
===Damayanti===&lt;br /&gt;
Another famous svayamvara from the &#039;&#039;[[Mahabharata]]&#039;&#039; is found in the story of [[Damayanti]], who chooses [[Nala]] for her husband, against the wishes of the gods.&lt;br /&gt;
&lt;br /&gt;
===Bhanumati===&lt;br /&gt;
Bhanumati is the daughter of King Chitrangada of [[Kalinga]]. Her example is of mainly Svayamvara but [[Duryodhana]] kidnaps her as she refuses him.&lt;br /&gt;
&lt;br /&gt;
===Modern literature===&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;The Bearded Prince&#039;&#039; tells the story of Princess Roopali, whose father holds a svayamvara for her to select her groom.&amp;lt;ref&amp;gt;https://www.forewordreviews.com/reviews/the-bearded-prince/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Roshani Chokshi]]&#039;s &#039;&#039;[[The Star-Touched Queen]]&#039;&#039; has the heroine Maya&#039;s father stage a svayamvara for her early in the novel.&lt;br /&gt;
&lt;br /&gt;
==Kitayun==&lt;br /&gt;
The [[Shahnama]] of Fardausi records a similar tradition in pre-Islamic Iran, of one &#039;&#039;Kitayun&#039;&#039;,  eldest daughter of the Emperor of [[Constantinople]], selecting the Iranian [[Vishtaspa|Gushtasp]]. With a view to procure a husband for one of his daughters, the Emperor determines to hold a grand assembly of illustrious and wise men for her to see and select from. She does not find a suitable husband in the first assembly and a second one is held, where she places the crown on Gushtap&#039;s head. Gushtasp, also known as Vishtaspa, returns to Iran with his bride and is crowned King.&amp;lt;ref&amp;gt;The Shah-Namah of Fardausi, translated by Alexanders Rogers, LP Publications  page 280&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{quote|As per the custom of Rum, when a princess reached marriageable age, all the princes and nobles would gather in a hall where the princess would enter with her handmaidens and would select one of the princes to be her husband.&amp;lt;ref&amp;gt;Mazda-Yasni and Zorastranian Tales (Book Two) as retold by Kuku S Shabbir, PAGE 28, {{ISBN|81-85684-06-5}}, {{ISBN|81-85685-01-0}},&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Rum (literally &amp;quot;Rome&amp;quot;) was the common name used for the Eastern Roman Empire or [[Byzantine Empire]] by Middle Eastern people.&amp;lt;ref&amp;gt;Mazda-Yasni and Zorastranian Tales (Book Two) as retold by Kuku S Shabbir, Page 33, {{ISBN|81-85684-06-5}}, {{ISBN|81-85685-01-0}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Dhanushadham]]&lt;br /&gt;
*[[Bride-show]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Marriage in India]]&lt;br /&gt;
[[Category:Ancient India]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Duryodhana&amp;diff=362479</id>
		<title>Duryodhana</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Duryodhana&amp;diff=362479"/>
		<updated>2022-12-13T11:52:49Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Eldest Kaurava in the epic Mahabharata}}&lt;br /&gt;
{{Use dmy dates|date=November 2020}}&lt;br /&gt;
{{Infobox character&lt;br /&gt;
| affiliation = [[Kaurava]]&lt;br /&gt;
| info-hdr = Information&lt;br /&gt;
| name = Duryodhana&lt;br /&gt;
| image = Duryodhana showing his army to Drona.jpg&lt;br /&gt;
| alt = Duryodhana&lt;br /&gt;
| caption = Duryodhana showing his army to [[Drona]]&lt;br /&gt;
| aliases = Suyodhana&lt;br /&gt;
| spouse = |Bhanumati]]&lt;br /&gt;
| &lt;br /&gt;
| weapon = [[Gada (mace)]]&lt;br /&gt;
| family = [[Dhritarashtra]] (father)&amp;lt;br/&amp;gt;[[Gandhari (character)|Gandhari]] (mother)&amp;lt;br&amp;gt;[[Dushasana]],Dussaha, Jalagandha, Durmuka [[Vikarna]],Subahu, Sulochana, Anudhara, Chitrasena and 90 more (brothers)&amp;lt;br&amp;gt;[[Dushala]] (sister)&amp;lt;br&amp;gt;[[Yuyutsu]] (step-brother)&lt;br /&gt;
| children = [[Laxman Kumara]], [[Lakshmanaa]]&lt;br /&gt;
| relatives = [[Pandavas]] (paternal cousins)&amp;lt;br&amp;gt;[[Shakuni]] (maternal uncle)&lt;br /&gt;
| color = #FFC569&amp;lt;!--To match other Hinduism related articles--&amp;gt;&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Duryodhana&#039;&#039;&#039; ({{lang-sa|दुर्योधन}}, {{IAST3|Duryodhana}}) also known as &#039;&#039;&#039;Suyodhana&#039;&#039;&#039;, is the main antagonist in the Hindu epic &#039;&#039;[[Mahabharata]]&#039;&#039; and was the eldest of the [[Kaurava]]s, the hundred sons of a blind king [[Dhritarashtra]] and queen [[Gandhari (character)|Gandhari]]. Being the firstborn son of the blind king, he was the crown prince of [[Kuru Kingdom]] and its capital [[Hastinapura]] along with his cousin [[Yudhishtra]] who was older than him. [[Karna]] was Duryodhana&#039;s closest friend. Notably, Duryodhana, with significant assistance from Karna, performs Vaishnava Yagna when the Pandavas are in exile.&amp;lt;ref name=&amp;quot;Netlancers Inc, 2014&amp;quot;&amp;gt;{{cite book|last1=Ganguli|first1=Kisari Mohan|title=The Mahabharata, Book 3: Vana Parva|publisher=Netlancers Inc, 2014}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Karna the conqueror of the entire world&amp;quot;&amp;gt;{{cite web | url=http://www.sacred-texts.com/hin/m03/m03252.htm | title=Mahabaratha, Digvijaya yatra of Karna | publisher=Sacred Texts | work=The Mahabharata | date=1896 | access-date=11 June 2015 | author=Kisari Mohan Ganguli| author-link=Kisari Mohan Ganguli }}&amp;lt;/ref&amp;gt; Duryodhana used his greater skill in wielding the mace to defeat opponents.  He was also an extremely courageous warrior and he was said to be a good ruler. Duryodhana&#039;s greed and arrogance were the two qualities said to lead to his downfall in the Mahabharata.&lt;br /&gt;
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== Etymology ==&lt;br /&gt;
The Sanskrit word, &#039;&#039;Duryodhana&#039;&#039; means &amp;quot;invincible&amp;quot;.&amp;lt;ref&amp;gt;{{cite book|last=Gandhi|first=Maneka|url=https://books.google.com/books?id=PkW6hs1OjyEC|title=The Penguin Book of Hindu Names|date=1993|publisher=Penguin Books India|isbn=9780140128413|page=125}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Birth==&lt;br /&gt;
[[File:Vyas ki vardhan.jpg|thumb|left|150px|Gandhari receiving boon from Vyasa]]&lt;br /&gt;
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When [[Gandhari (character)|Gandhari&#039;s]] pregnancy continued for an unusually long period of time, Her mother-in-law Ambika and Ambalika were very upset with her. Pandu and Kunti earlier bore a son whom they named Yudhishthira. So she beat her womb in frustration. This caused a hardened mass of grey-coloured flesh to issue from her womb. She implored [[Vyasa]], the great sage who had blessed her as &amp;quot;Shata Putra Praptirasthu&amp;quot; (Sanskrit for &amp;quot;blessed with a hundred sons&amp;quot;), to redeem his words. Vyasa divided the ball of flesh into one hundred and one equal pieces and put them in pots of [[milk]], which were sealed and buried into the earth for two years. At the end of the second year, the first pot was opened, and Duryodhana emerged.&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/m01/m01116.htm |title=The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section CXV |publisher=Sacred-texts.com |access-date=2014-08-15}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Early years==&lt;br /&gt;
[[File:Duryodana-kl.jpg|thumb|Duryodhana in Javanese [[Wayang]]]]&lt;br /&gt;
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Although loved by his family, Duryodhana and most of his brothers were not seen on the same level as the [[Pandavas]] in their adherence to virtue, duty, and respect for elders. Duryodhana felt that the partiality everyone showed to the Pandavas was only due to the [[Demigod#Hinduism|circumstances of their birth]]. Duryodhana was mentored by his maternal uncle [[Shakuni]], who masterminded most of Duryodhana&#039;s plots to humiliate and kill the Pandavas.&lt;br /&gt;
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Duryodhana&#039;s hatred for the Pandavas stemmed from his sincere belief that he [[primogeniture|being the son of the eldest brother]] should be the [[heir]] apparent to the throne of Hastinapura. Because of his father&#039;s ([[Dhritarashtra]]) blindness , his father had to renounce the throne in favour of his younger brother, [[Pandu]]. Duryodhana deeply believed that what was rightfully his was being given away to his older cousin [[Yudhishthira]]. He also felt that the Pandavas were the sons of Kunti and [[Gods|devas/deities]], and not of Pandu. He never believed that their divine origin alone proved their superiority. On many occasions he questioned their merits and always called them &#039;Kaunteya&#039; (sons of Kunti). He would never accept the Pandavas as his brothers but always did his best to restrain them. He also bore a deep hatred of [[Bhima]], who was older than him but much stronger and dominated his brothers in sport and skill with his immense physical power and strength. Out of anger and jealousy, he even tried to poison Bheem, but was unsuccessful.&amp;lt;ref&amp;gt;{{cite book|last=Rao|first=Shanta Rameshwar|title=The Mahabharata (Illustrated)|year=1985|publisher=Orient Blackswan|isbn=9788125022800|pages=25–26}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Training===&lt;br /&gt;
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Learning martial skills from his gurus [[Dronacharya]], he proved to be extremely skilled with the [[Gada (mace)|mace]]. He then went to specialize in mace fighting under [[Balarama]], so as to gain sympathy from him and went on to become his favourite pupil. [[Balarama]] described Duryodhana&#039;s body to be &amp;quot;lightning made flesh&amp;quot; and declared him to be the greatest mace fighter of his generation.&lt;br /&gt;
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===Relationship with Karna===&lt;br /&gt;
At the martial exhibition where the [[Kaurava]] and [[Pandava]] princes demonstrated their skills before their elders, their guru [[Drona]] and the people of that kingdom, [[Karna]] appeared and challenged an unsuspecting [[Arjuna]], who is considered to be the best of the princes. But Karna was stopped when [[Kripa]] asked him to ascertain his lineage, as it would be inappropriate for unequal to compete. Karna, not being a [[kshatriya]], bowed  his head in shame.&amp;lt;ref&amp;gt;{{cite book|last=McGrath |first=Kevin |year=2004 |title=The Sanskrit Hero: Karna in Epic Mahābhārata |publisher=Brill Academic |isbn=90-04-13729-7 |url=https://books.google.com/books?id=YkmXk3-1j7UC |access-date=25 November 2013 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Duryodhana immediately defended Karna, arguing that it is skill and bravery, and not birth, that defines a warrior. Using the boon granted to him by [[Dhritarashtra]], Duryodhana made Karna king of [[Anga]] so that he was regarded as Arjuna&#039;s equal.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; Karna pledged his allegiance and friendship to Duryodhana. Neither of them knew that Karna was in fact [[Kunti|Kunti&#039;s]] oldest son, born to (the sun god) [[Surya]], before her marriage to [[Pandu]].&lt;br /&gt;
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In the [[Kurukshetra War]], Karna was Duryodhana&#039;s greatest champion and served as [[Kurukshetra War#Day 15|commander from the fifteenth day]]. Duryodhana sincerely believed that Karna was superior to [[Arjuna]], and would defeat his four brothers. When [[Karna]] was killed, Duryodhana mourned his death intensely, even more so than the death of his own brothers and was inconsolable. When Karna&#039;s identity was revealed to him, Duryodhana&#039;s love for Karna only grew and it is said to be he, and not the Pandavas, who performed Karna&#039;s last rites.&amp;lt;ref&amp;gt;{{Cite book|last=Jain|first=Gopal|url=https://books.google.com/books?id=1wvQDwAAQBAJ&amp;amp;q=karna%27s+final+rights+were+performed+by&amp;amp;pg=PA444|title=SHAKUNI - AN OATH FOR REVENGE|date=2020-02-14|publisher=BlueRose Publishers|language=en}}&amp;lt;/ref&amp;gt; Krishna confirmed that he had the highest right over Karna, as they loved and supported each other truly.&lt;br /&gt;
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===Tendencies and schemes===&lt;br /&gt;
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During their childhood, Bhima used his brute strength to inflict injuries on the [[Kaurava]] brothers. As Bhima was gluttonous, Duryodhana, guided by Shakuni attempted to kill Bhima by feeding him poison, but Bhima survived the trap and emerged even stronger than before. Duryodhana then participated in a [[Lakshagraha|plot by Shakuni]] to burn the Pandavas in a house of wax at Varnavata; however, they managed to escape the trap having been warned by [[Vidura]].&lt;br /&gt;
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== Marriage and children ==&lt;br /&gt;
In the [[Stri Parva]] of Mahabharata, Gandhari mentioned the wife of Duryodhana and mother of Laxman. In the [[Shanti Parva]], sage Narada narrated the marriage of Duryodhana with the daughter of King Chitrangada of Kalinga. In the Mahabharata, the wife of Duryodhana is unnamed but by most sources, Duryodhana had only one wife, who was named [[Bhanumati]] in later interpolations.&amp;lt;ref&amp;gt;{{Cite book|last=Sharma|first=Arvind|url=https://books.google.com/books?id=KnCxH85Vra4C&amp;amp;q=duryodhana+wife&amp;amp;pg=PA298|title=Essays on the Mahābhārata|date=2007|publisher=Motilal Banarsidass Publishe|isbn=978-81-208-2738-7|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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According to the story found in &#039;&#039;Mahabharata&#039;&#039;, Duryodhana abducted King Chitrangada&#039;s daughter, the maiden of the fairest complexion, from her [[swayamvara]] with the help of his best friend [[Karna]] in the wake of having been rejected by her. It is described that he loved her immensely. On reaching Hastinapur, Duryodhana justified his act by giving the example of his great grandfather [[Bhishma]] abducting three princesses of Kashi for his stepbrother. &amp;lt;ref&amp;gt;{{Cite book|last=Anonymous|url=https://books.google.com/books?id=ygA2240G74kC&amp;amp;q=Narada+said%2C+%27Having+thus+obtained+weapons+from+him+of+Bhrigu%27s+race%2C+Karna+began+to+pass+his+days+in+great+joy%2C+in+the+company+of+Duryodhana%2C+O+bull+of+Bharata%27s+race.&amp;amp;pg=PT7783|title=The Mahabharata of Krishna-Dwaipayana Vyasa (Complete)|publisher=Library of Alexandria|isbn=978-1-4655-2637-3|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[Laxman Kumara]] and [[Lakshmanaa]] were the children of Duryodhana and Bhanumati.&amp;lt;ref&amp;gt;{{cite book|title=The Complete Life of Krishna: Based on the Earliest Oral Traditions and the Sacred Scriptures|url=https://books.google.com/books?id=LFwoDwAAQBAJ&amp;amp;q=lakshmana+daughter+of+duryodhana&amp;amp;pg=PT171|publisher=Simon and Schuster|author=Vanamali|access-date=22 May 2012|isbn = 9781594776908|year=2012}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/iml/iml23.htm |title=Indian Myth and Legend: Chapter XVIII. The Battle of Eighteen Days |publisher=Sacred-texts.com }}&amp;lt;/ref&amp;gt; Little is revealed about them in the &#039;&#039;Mahabharata&#039;&#039; other than Laxman&#039;s death in the Kurukshetra War and Laxmanaa&#039;s marriage to [[Krishna]]&#039;s son [[Samba (Krishna&#039;s son)|Samba]].&lt;br /&gt;
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==Usurping the Kingdom==&lt;br /&gt;
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After the Pandavas revealed that they had survived the wax house, with [[Draupadi|a new wife]] to boot, [[Bhishma]] suggested that the kingdom be divided in order to ease the obvious tension. [[Yudhishthira]] is given half the kingdom and made king of [[Khandavprastha]], so as to avoid a clash with the Kaurava princes over the whole [[Kuru Kingdom]]. Duryodhana became the crown prince of [[Hastinapura]], and owing to the age and blindness of his father, he accumulated much control and influence, managing the state affairs himself with a group of his advisers that included his uncle [[Shakuni]], brother [[Dushasana]], Bhishma, Vidura, and [[Karna]].&lt;br /&gt;
[[File:Duryodfhana fall into water.jpg|thumb|Duryodhana slips into water, while Bhima, Arjuna, Nakula and Sahadev laugh at him.]]&lt;br /&gt;
But Duryodhana remained jealous of Yudhishthira, especially after the Pandavas along with [[Krishna]] transformed Khandavaprastha to [[Indraprastha]]. Moreover, Yudhishthira performed the [[Rajasuya|Rajasuya Yagna]] and gained authority over several other kingdoms; Indraprastha&#039;s prosperity and fame appeared to exceed Hastinapura&#039;s. Duryodhana was unable to contain his anger, which was intensified when [[Bhima]], [[Arjuna]], the twins and the servants laughed at him when he slipped into a pool of water during a visit to Indraprastha.&lt;br /&gt;
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In popular culture, television shows and post-modern novels on Mahabharata attribute this blame to [[Draupadi]] with an added statement &amp;quot;the son of the blind man also is blind&amp;quot;, but the scene in the canonical text of Vyasa&#039;s Sanskrit epic is different. As per original scripture written by Ved Vyasa Draupadi didn&#039;t taunt Duryodhana.&amp;lt;ref&amp;gt;{{Cite web | url=http://www.sacred-texts.com/hin/m02/m02046.htm | title=The Mahabharata, Book 2: Sabha Parva: Sisupala-badha Parva: Section XLVI}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|date=2020-05-19|title=Did Draupadi Insult Duryodhana during Rajasuya, Karna in Swayamvara?|url=https://www.myindiamyglory.com/2020/05/19/did-draupadi-insult-duryodhana-during-rajasuya-karna-in-swayamvara/|access-date=2020-09-09|website=myIndiamyGlory|language=en-GB}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
This enraged Duryodhana and increases his hostility towards the Pandavas.&lt;br /&gt;
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===The dice plot, and Draupadi&#039;s humiliation===&lt;br /&gt;
[[File:Draupadi s presented to a pachisi game.jpg|thumb|Draupadi is presented to a pacheesi game]]&lt;br /&gt;
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Duryodhana&#039;s jealousy of the prosperity and fame of Indraprastha and being humiliated by the Pandavas made him furious and he wished to throw down the [[Pandavas]]. To support his will, Shakuni devised a scheme to rob [[Yudhishthira]] of his kingdom and wealth by defeating him in a [[Pachisi|Pakida or game of dice]], in which Shakuni couldn&#039;t lose as he had dices which he could control.&lt;br /&gt;
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Unable to decline the invitation, due to diplomacy, Yudhishthira gambled away his entire kingdom, his wealth, his four brothers and even his wife, in a series of gambits to retrieve one by staking another. After Yudhishthira lost Draupadi, Duryodhana encouraged his brother Dushasana to drag her into the court as she was now his property. Dushsana pulled Draupadi&#039;s hair and dragged her into the court. Duryodhana ordered Draupadi to sit on his left thigh, showing and patting it to insult her for revenge. Draupadi refused and Duryodhan ordered Dushashan to disrobe her. Following his brother&#039;s orders, Dushashan laughed and started pulling Draupadi&#039;s saree. Duryodhan, [[Shakuni]], [[Karna]] and the other Kauravas (except [[Vikarna]]) also started laughing.  However, by Krishna&#039;s grace, Draupadi&#039;s amount of clothing remained the same.&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=HMsMAwAAQBAJ|title=The Mahabharata|last=Raya|first=Pratapacandra|date=1884|publisher=Рипол Классик|isbn=9785875963933|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Due to this action, Bhima pledged that he would break Duryodhana&#039;s thigh.&lt;br /&gt;
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As an enraged Draupadi was about to curse the [[Kuru Kingdom|Kuru clan]], [[Gandhari (character)|Gandhari]] intervened. Fearing retribution by the Pandavas, their allies, and history, [[Dhritarashtra]] and Gandhari reversed all of Yudhishthira&#039;s losses. But then (either through Duryodhana forcing his father to command the Pandavas to play again or through Shakuni&#039;s vicious tricks) the game was repeated. For this game of dice Shakuni set the condition that upon losing, Yudhishthira and his brothers must spend thirteen years in exile in the forest and one year of &#039;&#039;Agyatavasa&#039;&#039; (remain unknown to others possibly by a disguise) before they reclaim their kingdom. The thirteenth year must be passed incognito, or else the term of exile would be repeated. The Pandavas lost and began their exile.&lt;br /&gt;
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==Virata War==&lt;br /&gt;
Duryodhana was a good friend of [[Matsya Kingdom]]&#039;s commander-in-chief [[Kichaka]]. When [[Bhima]] killed him for humiliating [[Draupadi]], Duryodhana blamed Matsya&#039;s King [[Virata]] for his friend Kichaka&#039;s death. Virata got angry and ordered Duryodhana to get out of his Kingdom after insulting him. Duryodhana took his army and attacked Matsya. He ordered his wife&#039;s cousin [[Susharma]] to attack Matsya from other side but they failed to conquer it because [[Arjuna]] and [[Bhima]] defended it.&lt;br /&gt;
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==The Kurukshetra War==&lt;br /&gt;
===Peace Talks and Buildup===&lt;br /&gt;
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At the end of the exile term, Duryodhana refused to return [[Yudhishthira|Yudhishthira&#039;s]] kingdom, despite the counsel of [[Bhishma]], [[Dronacharya]], and [[Vidura]]. Although [[Dhritarashtra]] openly criticized his son, he tacitly desired that Duryodhana retain his throne. In a final attempt at securing peace, [[Krishna]] returned with the [[Pandavas|Pandavas&#039;]] final proposal: the Pandavas would give up all claims to [[Indraprastha]] and [[Hastinapura]] in exchange for five villages. Scoffing, Duryodhana said he will not even give even a needlepoint of land to the Pandavas. Egged on by Krishna, Duryodhana attempted to arrest him. Krishna revealed his [[Vishvarupa]] form. The entire [[Kaurava]] court, saved for Bhishma, Drona, Vidura, and Dhritarashtra (who was granted a divine vision in order to see that by supporting his son, he was going against [[God]]), was temporarily blinded by the form. This confirmed to those present that Krishna was indeed an [[avatar]] of [[Vishnu]]. Duryodhana, being vastly egoistic (in some versions of the story an outright [[atheism|atheist]]), brushed off the incident, not convinced of Krishna&#039;s divinity, and believing that strength of arms, not [[philosophy]], would win him a war.&lt;br /&gt;
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===Gathering the army===&lt;br /&gt;
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With war inevitable, Duryodhana gathered support from his powerful vassals. The most powerful warriors – [[Bhishma]], [[Drona]], [[Karna]], [[Kripa]], [[Shalya]], [[Bhurisravas]], [[Ashwatthama]], even those who were critical of him were forced to fight for Duryodhana due to their previous commitments. He ended up amassing a larger army than his rivals.&lt;br /&gt;
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Shakuni also advised Duryodhana to seek Krishna&#039;s help. Duryodhana rushed to [[Dvārakā|Dwarika]] only to find Krishna sleeping; he waited at the head of Krishna&#039;s bed when suddenly, [[Arjuna]] arrived with the same goal in mind. Arjuna waited at the foot of Krishna&#039;s bed. When Krishna woke up, both Duryodhana and Arjuna appealed for his alliance. Krishna offered a choice of himself, completely unarmed or the entire [[Vrishni]] army. Duryodhana proclaimed that because he arrived first, he should get first pick. However, Krishna said that because he saw Arjuna first and because Arjuna was younger, that Arjuna gets the first choice. Duryodhana became worried but was overjoyed when Arjuna elected to reject Krishna&#039;s army in favour of Krishna alone. Joyously, Duryodhana returned to Hastinapura with the [[Vrishni]] army in hand, only to be rebuked by Shakuni, who comments that Krishna is worth many armies by himself.&lt;br /&gt;
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Duryodhana also managed to win the army of [[Shalya]], the maternal uncle of Nakula and Sahadeva. Duryodhana intercepted Shalya&#039;s army as it came to [[Kurukshetra]] and offered hospitality; Shalya accepted thinking [[Yudhishthira]] had made the offer. After Shalya had enjoyed Duryodhana&#039;s comforts, Duryodhana revealed the duplicity and indicated that Shalya is now indebted to him. He used this indebtedness to extract Shalya&#039;s army and support. Duryodhana wanted Shalya mainly so that [[Karna]] would have an equivalent [[Ratha|charioteer]] to Arjuna&#039;s Krishna.&lt;br /&gt;
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===4th day===&lt;br /&gt;
[[Bhima]] attacked Duryodhana, pierced him and cut off his bow. In return, Duryodhana pierced [[Bhima]], his Charioteer and cut off his bow. Duryodhana pierced [[Bhima]] with shafts on his breast. [[Bhima]] feeling great pain fled away from the battlefield.&amp;lt;ref name=&amp;quot;sacred-texts.com&amp;quot;&amp;gt;{{Cite web|title=The Mahabharata, Book 6: Bhishma Parva: Bhagavat-Gita Parva: Section LXIV|url=https://sacred-texts.com/hin/m06/m06064.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== 8th day ===&lt;br /&gt;
On the 8th day, Rakashasaas of Ghatotkacha&#039;s army attacked Duryodhana. Duryodhana slew many rakshasas like Vegavat, Maharudra, Vidyujihva and Pramathin.&amp;lt;ref name=&amp;quot;sacred-texts.com&amp;quot;/&amp;gt;  Later, he killed Visharada, son of [[Kunti-Bhoja]].&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 6: Bhishma Parva: Bhagavat-Gita Parva: Section XCV|url=https://sacred-texts.com/hin/m06/m06095.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== 14th day ===&lt;br /&gt;
Uttamauja and Yudhamanyu (sons of [[Drupad]])&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;&amp;gt;{{Cite web|title=The Mahabharata, Book 7: Drona Parva: Jayadratha-Vadha Parva: Section CXXIX|url=https://sacred-texts.com/hin/m07/m07126.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt; attacked Duryodhana and Duryodhana defeated them in mace fighting.&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;/&amp;gt; After the death of [[Jayadratha]], Duryodhana became very angry and he started killing the Pandava army. However, he is later defeated by [[Yudhishthira]], who in turn starts massacring the Kaurava army.&lt;br /&gt;
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=== 15th day ===&lt;br /&gt;
[[Nakula]] attacked Duryodhana. Duryodhana fought with him and defeated Nakula, forcing him to flee. On the sixteenth day, he tried to face Yudishthira and bravely withstood his onslaught. But soon, Yudishthira defeated him and destroyed his chariot. Luckily, he was rescued by Karna.&amp;lt;ref&amp;gt;{{Cite web|title=Defeat of Nakula by Duryodhana|url=https://sacred-texts.com/hin/m07/m07184.htm?fbclid=IwAR1wKvwUUcltb_jFK2W275ssjKJqRg7Pcz7SN1GsOqnMWYcoHdNSsysw3gc}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== 17th day ===&lt;br /&gt;
[[Nakula]] and [[Sahadeva]] attacked Duryodhana. Duryodhana pierced them and nearly killed them. Later, [[Dhrishtadyumna]] saved them. Then many Pandava warriors, including Yudhishthira, Bhima, Dristadyumna, Satyaki, etc. all together attacked Duryodhana. However Duryodhana alone managed to resist all the Pandavas and he repelled the Pandavas&#039; group attack single-handedly.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 3|url=https://sacred-texts.com/hin/m09/m09003.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== 18th day ===&lt;br /&gt;
On the 18th day, the Pandavas together had attacked Duryodhana but they were unsuccessful as Duryodhana alone resisted and defeated all of them.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 17|url=https://sacred-texts.com/hin/m09/m09017.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 22|url=https://sacred-texts.com/hin/m09/m09022.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt; Duryodhana had also killed a Yadava warrior named Chekitana on that day.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 12|url=https://sacred-texts.com/hin/m09/m09012.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Gada-Yuddha==&lt;br /&gt;
&lt;br /&gt;
[[File:Duel between Duryodhana and Bhima.jpg|thumb|left|The final battle between [[Bhima]] and Duryodhana]]&lt;br /&gt;
[[File:Bhima fighting Duryodhana.jpg|left|175px|thumb|Bhima fighting with Duryodhana, [[Kalighat painting]]]]&lt;br /&gt;
[[File:Duryodhana_found_in_the_lake.jpg|thumb|Duryodhana Found in The Lake]]&lt;br /&gt;
[[File:Canvas1.png|thumb|Duryodana was defeated by Bhima – A scene from Razmanama]]&lt;br /&gt;
On the eighteenth day of the war, with his army reduced to himself, [[Ashwatthama]], [[Kripa]] and [[Kritvarma]], Duryodhana went to meditate in a lake. When the [[Pandavas]] and [[Krishna]] eventually found him, Duryodhana told them that he wanted to gift the kingdom to them, and retire to the forest. [[Yudhishthira]] rejected the offer, telling him that [[Hastinapur]] is not Duryodhana&#039;s to gift. Instead, he offered that Duryodhana may pick any of the Pandava brothers to fight against one-to-one with a weapon of his choice, with the winner of the conflict the victor of the war.&lt;br /&gt;
&lt;br /&gt;
Despite his proposed advantage over Yudhishthira, [[Arjuna]], [[Nakula]], or [[Sahadeva]] with the [[gada (mace)|gada]], Duryodhana picked his nemesis [[Bhima]]. Despite Bhima&#039;s physical advantage, Duryodhana had the better technique due to his devotion to his craft. After a long and brutal battle between the two disciples of Balarama, Duryodhana began to exhaust Bhima and nearly made Bhima faint.&lt;br /&gt;
&lt;br /&gt;
At this point, Krishna, observing the fight, called out to Bhima and signalled him by repeatedly clapping his own thigh with his hand. As intended, Bhima was reminded of an [[oath]] he had taken after the [[pachisi|game of dice]] to crush Duryodhana&#039;s thighs. Bhima victoriously attacked Duryodhana with his mace and struck his thigh, mortally wounding Duryodhana. After having his face insultingly kicked by Bhima, Duryodhana bemoaned that he was slain by unfair means, given that it was illegal to attack below the waist in a mace fight.&lt;br /&gt;
&lt;br /&gt;
Infuriated at the violation, [[Balarama]], the brother of Lord Krishna, raised his weapon to attack. Lord Krishna consoled Balarama, by reminding him of Duryodhana&#039;s evil deeds, and reprimanded him for trying to influence a war he refused to participate in.&amp;lt;ref&amp;gt;K M Ganguly(1883-1896) [http://sacred-texts.com/hin/m09/m09060.htm Balarama curses Bhima and came to aid of Duryodhana] October 2003, Retrieved 2015-03-08&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lying defeated, Duryodhana boasted to the Pandavas about how he would die a glorious death, about how he got to enjoy Hastinapur while the Pandavas were in exile, and about how he would now spend the afterlife in the company of his friends and relatives. He again eviscerated the Pandavas for all their chicanery during the war and decried their legacy. Venerating his own character, Duryodhana proclaimed he will die happily.&lt;br /&gt;
&lt;br /&gt;
==Death==&lt;br /&gt;
&lt;br /&gt;
When the coast was clear, [[Ashwatthama]], [[Kripacharya]], and [[Kritvarma]], having witnessed the fight and not wanting to interrupt so as to rob Duryodhana of his [[honor]], came to Duryodhana&#039;s broken body. Ashwatthama promised Duryodhana that he would dispatch the Pandavas and their allies to the abode of Yama and requests his permission to continue the war. &lt;br /&gt;
 &lt;br /&gt;
Ashwatthama proceeds to the encampment and into Drishtadyumna&#039;s tent at night while everybody of Pandava camp were sleeping. Drishtadyumna awakens from his sleep, and begs Ashwatthama not to kill him cowardly at night and unarmed, and let him die a warrior&#039;s death with an appropriate duel. Ashwatthama ignores his plea and beats him to death. The Upapandavas and Shikhandhi alerted by Drishtadyumn’s cries, came out of their tents to battle, only to be slain. Ashwatthama proceeds to massacre everyone in the encampment while any escapees were slain by Kripacharya and Kritvarma at the gates of the encampment.&lt;br /&gt;
&lt;br /&gt;
After killing the Upapandavas and the last remnants of the Panchalas, Ashwatthama returns to Duryodhana. He showed Duryodhana the blood on his sword which belonged to the Upapandavas, hearing Duryodhana peacefully left his body satisfied with revenge. Concomitant with Duryodhana&#039;s death, [[Sanjaya]] loses his divine sight, which he had been using to update Duryodhana&#039;s father Dhritarashtra. This symbolizes the conclusion to the war.&lt;br /&gt;
&lt;br /&gt;
After the Pandavas retired, only Yudhishthira reached heaven alive. There, he saw Duryodhana, which shocked him. When asked by Yudhishthira, Narada replied that Duryodhana fulfilled his religious duties.&amp;lt;ref&amp;gt;https://www.sacred-texts.com/hin/m18/m18001.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Evaluation==&lt;br /&gt;
{{More citations needed section|date=March 2021}}&lt;br /&gt;
Duryodhana is a popular choice of analysis. His merits, flaws, symbolism, and relevance are widely discussed.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
[[Urubhanga]]m is a [[Sanskrit]] play written by [[Bhasa]] in the 2nd or 3rd century AD with Duryodhana as its primary protagonist. Written as a tragedy, the drama focuses on his point of view of the events of Mahabharata. His portrayal as a tragic hero is especially unique within the body of works in [[Sanskrit drama]].{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
Many [[Hindu]]s believe that Duryodhana was the personification of [[Kali (demon)|Kali]] with demoniac qualities such as greed, ego and lust. Many critics argue that he is not without positives; many consider Duryodhana as a fair king and there are temples dedicated to him and the [[Kauravas]]. Scholars believe that like most other characters of the [[Mahabharata]], the true picture is not [[black and white]]. His name is often mistaken to mean bad ruler, however, his name is actually coined from the Sanskrit words &amp;quot;du&amp;quot;/&amp;quot;duh&amp;quot; which means &amp;quot;difficult&amp;quot; and &amp;quot;yodhana&amp;quot; which means &amp;quot;fight&amp;quot;/&amp;quot;war&amp;quot;.{{Citation needed|reason=Reliable source needed for the whole sentence|date=August 2015}} So Duryodhana actually means &#039;&#039;someone who is extremely difficult to fight/defeat or wage war against&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Duryodhana is viewed, by some, as the product of Dhritarashtra&#039;s ambition and also in a metaphorical sense, his &amp;quot;blindness&amp;quot;. He is also praised for his adherence to his duties as a [[Kshatriya]], and even in his last combat, fights bravely. He chooses to face [[Bhima]] in combat over all the other [[Pandavas]], with whom he has an advantage in mace fighting. His skills in the mace are also praised; many stories call him the greatest mace-fighter of the age after [[Balarama]], Krishna and Bheema.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
===Friendship with Karna===&lt;br /&gt;
&lt;br /&gt;
The friendship between [[Karna]] and Duryodhana is considered to be a great one, and is used as an example of friendship and loyalty.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{cite web|last1=Vignesh|first1=Inba|title=The Greatest friends ever lived - Karna and Duriyoudan|url=http://www.hearty-india.com/2011/10/karan-and-dhuriyoudan-greatest-friends.html|website=India - The Land of Hearts|publisher=India - The Land of Hearts|access-date=15 June 2017}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news|title=Friendship|url=http://www.thehindu.com/features/friday-review/religion/friendship/article2296494.ece|access-date=15 June 2017|agency=The Hindu|work=The Hindu}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
A lesser-known story is told about Karna, Duryodhana, and his wife Bhanumati, as an example of honest friendship.&lt;br /&gt;
With the help of Karna, Duryodhana married Bhanumati. According to the &#039;&#039;Mahabharata&#039;&#039;, Duryodhana abducted Bhanumati, the maiden of the fairest complexion, from her [[swayamvara]] with the help of his best friend [[Karna]] in the wake of having been rejected by her.&lt;br /&gt;
&lt;br /&gt;
As per a Tamil folktale, when Duryodhana had recently wedded Bhanumati, one day, he requested Karna to take care of her and entertain her for the evening as he had duties to be taken care of. To pass time, Karna and Bhanumati began playing a game of dice. The game soon got very interesting, engrossing the two of them completely. Gradually, Karna started winning. Meanwhile, Duryodhana had returned early and entered the room. Seeing her husband come in, Bhanumati immediately stood up as a mark of respect. Karna, whose back was facing the door, did not realize this and misconstrued her intent, thinking that she was leaving because she was on the losing side.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
He immediately reached for her pearl-trimmed shawl, and accidentally pulled so hard that the trimming broke, and the pearls were scattered all over the floor. Her veil also slipped along with the shawl, so she was half-dressed. Bhanumati, who was as yet, not so familiar with Karna, froze at the thought of how her husband would react. She had heard of his ego and had personally been present the last time he was insulted, which had resulted in her own abduction.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
Karna, following Bhanumati&#039;s stunned gaze, turned around to see Duryodhana observing them both carefully. He stood in shame, embarrassment and guilt, considering the wrath and inevitable punishment he was going to face from his friend. He was sure Duryodhana would immediately accuse them of impropriety. However, much to both their surprise, Duryodhana looked past Karna, and addressed his wife, &#039;&#039;&amp;quot;Should I just collect the beads, or would you like me to string them, as well?”{{Citation needed|date=March 2021}}&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Bhanumati and Karna could only look at each other in shock, mutely, feeling ashamed at the way they had both severely misjudged him. He had implicit faith and great love for his queen, and even greater was his faith in his friend Karna. Not for a moment did he suspect that the man he had considered his brother would ever betray him, and only quietly picked up the pearls trustfully. This story is not present in the [[Vyasa|Vyasa Mahabharata]], but is often commonly told when discussing Karna and Duryodhana&#039;s genuine friendship.&amp;lt;ref&amp;gt;https://shodhganga.inflibnet.ac.in/bitstream/10603/93789/5/05_chapter%203.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Coronation of Karna.jpg|thumb|Coronation of Karna]]&lt;br /&gt;
&lt;br /&gt;
===Modern Worship===&lt;br /&gt;
* At [[Poruvazhy Peruviruthy Malanada Temple]] in [[Kerala]]&#039;s [[Kollam|Kollam district]], Duryodhana is worshipped as the main deity. It is the only temple in [[South India]] where a [[Kaurava]] is considered a [[God]].&amp;lt;ref&amp;gt;{{cite web|url=http://www.malanada.com/ |title=Poruvazhy Peruviruthy Malanada &amp;amp;#124; The one and only one Duryodhana Temple in South India |publisher=Malanada.com |access-date=2014-08-15}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* In the [[Kumaon division|Kumaon]] region of [[Uttarakhand]], several beautifully carved temples are dedicated to Duryodhana and he is worshipped as the deity. The mountain tribes of [[Kumaon division|Kumaon]] fought along with Duryodhana in the Mahabharata war; he was venerated as a capable and generous administrator.&lt;br /&gt;
* There is a temple in Osla, [[Garhwal division]] of Uttarakhand. This was built by the inhabitants of Saur. People believe he stayed here with the blessings of [[Mahasu Devta Temple|Lord Mahasu]] to care for the people.&amp;lt;ref&amp;gt;{{cite news|title=Shrine for Duryodhana!|url=http://www.thehindu.com/society/history-and-culture/a-temple-for-duryodhana-in-the-himalayas/article18425964.ece?homepage=true|access-date=12 May 2017|work=The Hindu|date=11 May 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== In media ==&lt;br /&gt;
* &#039;&#039;[[Krishnavatara]]&#039;&#039; (Hindi: कृष्णअवतार), a series of seven novels written by Dr. [[K.M. Munshi]] ([[Bharatiya Vidya Bhavan]])&lt;br /&gt;
* &#039;&#039;Duryodhana&#039;&#039; by [[Viswanathan Raghunathan]] (2014, Harper Collins).&lt;br /&gt;
&lt;br /&gt;
=== Television &amp;amp; films ===&lt;br /&gt;
*[[Mammootty]] played a character based on Duryodhana in the 1991 [[Kollywood]] film [[Thalapathi]]. The theme of the film is based on the friendship between [[Karna]] and Duryodhana.&amp;lt;ref&amp;gt;{{cite web|last1=R|first1=Narendran|title=Vintage Movie Review: A Review on Thalapathi|url=http://www.behindwoods.com/tamil-movies-cinema-fans-Column/vintage-movie-review-a-review-on-thalapathi-thalpathi-visitor-review.html|access-date=18 February 2016|website=Behindwoods.com|publisher=Behindwoods.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Manoj Bajpayee]] played a character based on Duryodhana in the 2010 [[Bollywood]] film [[Raajneeti]].{{cn|date=January 2022}}&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Year !! Project !! Played by!! Country !! Language&lt;br /&gt;
|-&lt;br /&gt;
| 1964 ||&#039;&#039;[[Karnan (1964 film)|Karnan]]&#039;&#039;||[[S. A. Ashokan]]|| rowspan=&amp;quot;3&amp;quot; | India || Tamil&lt;br /&gt;
|-&lt;br /&gt;
| 1977 ||&#039;&#039;[[Daana Veera Shura Karna]]&#039;&#039;||[[N. T. Rama Rao]]|| Telugu&lt;br /&gt;
|-&lt;br /&gt;
| 1988 ||&#039;&#039;[[Mahabharat (1988 TV series)]]&#039;&#039;||[[Puneet Issar]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 1989 ||&#039;&#039;[[The Mahabharata (1989 film)|The Mahabharata]]&#039;&#039;||[[Georges Corraface]]|| Belgium Australia U.S.&amp;lt;br&amp;gt;Sweden Portugal&amp;lt;br&amp;gt;Norway Netherlands Japan&amp;lt;br&amp;gt;Ireland Iceland Finland&amp;lt;br&amp;gt;Denmark UK France || English&lt;br /&gt;
|-&lt;br /&gt;
| 1993 ||&#039;&#039;[[Krishna (TV series)]]&#039;&#039;|| Kumar Hegde|| rowspan=&amp;quot;9&amp;quot; | India || Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2002 ||&#039;&#039;[[Maharathi Karna (TV series)|Maharathi Karna]]&#039;&#039;||[[Nimai Bali]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2008 ||&#039;&#039;[[Kahaani Hamaaray Mahaabhaarat Ki]]&#039;&#039;||[[Aryan Vaid]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharatham (TV series)]]&#039;&#039;|| Vetri Vel|| Tamil&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharat (2013 TV series)|Mahabharat]]&#039;&#039;||[[Arpit Ranka]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharat (2013 film)|Mahabharat]]&#039;&#039;||[[Jackie Shroff]] (voice)|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2015 ||&#039;&#039;[[Suryaputra Karn]]&#039;&#039;||[[Shaleen Bhanot]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2018 ||&#039;&#039;[[Karn Sangini]]&#039;&#039;||[[Paras Chhabra]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2019 ||&#039;&#039;[[Kurukshetra (2019 film)|Kurukshetra]]&#039;&#039;||[[Darshan (actor)|Darshan]]||[[Kannada]], [[Malayalam]], [[Tamil language|Tamil]], [[Telugu language|Telugu]], and [[Hindi]]&lt;br /&gt;
|-&lt;br /&gt;
|2018 -&lt;br /&gt;
|[[RadhaKrishn]]&lt;br /&gt;
|Krrip Kapur Suri&lt;br /&gt;
|India&lt;br /&gt;
|Hindi&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Kauravas]]&lt;br /&gt;
*[[Kali (demon)]]&lt;br /&gt;
*&#039;&#039;[[Mahabharata]]&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
{{notelist|30em}}&lt;br /&gt;
{{reflist|group=note}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*&#039;&#039;The Mahabharata&#039;&#039; (1999) by [[Krishna Dharma]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
{{wikiquote}}&lt;br /&gt;
{{commons category|Duryodhana}}&lt;br /&gt;
&lt;br /&gt;
*[https://web.archive.org/web/20100205123023/http://ancientindians.wordpress.com/duryodhana/ Duryodhana Temples and Lineage]&lt;br /&gt;
*[https://web.archive.org/web/20170304200505/http://www.freeindia.org/biographies/greatpersonalities/karna/page8.htm karna great personalities]&lt;br /&gt;
*[https://web.archive.org/web/20140317194726/http://newzfeaturez.com/2014/03/17/the-relevance-of-karna-and-duryodhanas-friendship-in-the-modern-indian-society/ THE RELEVANCE OF “KARNA AND DURYODHANA’S” FRIENDSHIP IN THE MODERN INDIAN SOCIETY]&lt;br /&gt;
*[https://web.archive.org/web/20171108140058/http://www.thehindu.com/features/metroplus/from-duryodhanas-perspective/article7530151.ece From Duryodhana’s perspective]&lt;br /&gt;
&lt;br /&gt;
{{Mahābhārata}}&lt;br /&gt;
{{HinduMythology}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Characters in the Mahabharata]]&lt;br /&gt;
[[Category:Forms of Kali (demon)]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Vrishasena&amp;diff=362403</id>
		<title>Vrishasena</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Vrishasena&amp;diff=362403"/>
		<updated>2022-12-13T08:15:27Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Eldest son of Karna in Mahabharata}}&lt;br /&gt;
{{use dmy dates|date=February 2016}}&lt;br /&gt;
{{use Indian English|date=February 2016}}&lt;br /&gt;
&lt;br /&gt;
In the Hindu epic &#039;&#039;[[Mahabharata]]&#039;&#039;, &#039;&#039;&#039;Vrishasena&#039;&#039;&#039; ({{lang-sa|वृषसेन|Vṛṣasena}}) was the eldest son of the warrior [[Karna]].&amp;lt;ref&amp;gt;{{cite web|title=The Vishnu Purana: Book IV: Chapter XVIII |website=Sacred-texts.com }}&amp;lt;/ref&amp;gt; Along with his father, he fought in the [[Kurukshetra war]] from the side of the [[Kauravas]]. Vrishasena was killed by [[Arjuna]].&lt;br /&gt;
&lt;br /&gt;
==Kurukshetra War== &lt;br /&gt;
&lt;br /&gt;
During the Kurukshetra war, Karna did not take part for the first ten days due to the dispute he had with [[Bhishma]]. After Bhishma&#039;s fall on the 10th day of the war, [[Karna]] and his sons, including Vrishasena, joined the war on the 11th day and fought against the [[Pandavas]].&lt;br /&gt;
&lt;br /&gt;
===11th day===&lt;br /&gt;
&lt;br /&gt;
On the 11th day of the war, Vrishasena overwhelmed [[Upapandavas|Satanika]], the son of [[Nakula]] in a single combat, and afterwards fought against the other [[Upapandavas]].&amp;lt;ref&amp;gt;{{Cite web|url= http://www.sacred-texts.com/hin/m07/m07016.htm|title= The Mahabharata, Book 7: Drona Parva, Dronabhisheka Parva, Section XVI}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 14th day ===&lt;br /&gt;
On the night of the 14th day, Vrishasena engaged in a single combat against [[Drupada]], the King of [[Panchala]], and defeated him.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.sacred-texts.com/hin/m07/m07165.htm|title=The Mahabharata, Book 7: Drona Parva, Ghatotkacha-Vadha Parva, Section CLXVIII|website=www.sacred-texts.com|access-date=2020-03-22}}&amp;lt;/ref&amp;gt; Following, Drupada&#039;s defeat, he defeated Drupada&#039;s army and compelled them to retreat.&lt;br /&gt;
&lt;br /&gt;
===17th day===&lt;br /&gt;
&lt;br /&gt;
On the 17th day of the war, Vrishasena engaged in a single combat against [[Nakula]] and destroyed his chariot.&amp;lt;ref&amp;gt;{{Cite web|url=http://www.sacred-texts.com/hin/m08/m08084.htm|title=The Mahabharata, Book 8: Karna Parva, Section 84|website=www.sacred-texts.com|access-date=2022-02-01}}&amp;lt;/ref&amp;gt; After that, Nakula mounted on [[Bhima]]&#039;s chariot, but Vrishasena continued to strike both of them. Then Bhima asked Arjuna to kill Vrishasena, and after a fierce battle, Arjuna killed him.&amp;lt;ref&amp;gt;{{Cite web|url=http://www.sacred-texts.com/hin/m08/m08085.htm|title=The Mahabharata, Book 8: Karna Parva, Section 85|website=www.sacred-texts.com|access-date=2022-02-01}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References== &lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
{{Mahabharata}}&lt;br /&gt;
{{HinduMythology}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Characters in the Mahabharata]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Vrishasena&amp;diff=362402</id>
		<title>Vrishasena</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Vrishasena&amp;diff=362402"/>
		<updated>2022-12-13T08:12:12Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Eldest son of Karna in Mahabharata}}&lt;br /&gt;
{{use dmy dates|date=February 2016}}&lt;br /&gt;
{{use Indian English|date=February 2016}}&lt;br /&gt;
&lt;br /&gt;
In the Hindu epic &#039;&#039;[[Mahabharata]]&#039;&#039;, &#039;&#039;&#039;Vrishasena&#039;&#039;&#039; ({{lang-sa|वृषसेन|Vṛṣasena}}) was the eldest son of the warrior [[Karna]].&amp;lt;ref&amp;gt;{{cite web|title=The Vishnu Purana: Book IV: Chapter XVIII |website=Sacred-texts.com }}&amp;lt;/ref&amp;gt; Along with his father, he fought in the [[Kurukshetra war]] from the side of the [[Kauravas]]. Vrishasena was killed by [[Arjuna]]. His wife was [[Draft:Deveshwari|Devesvari]].&amp;lt;ref name=&amp;quot;Mani&amp;quot;&amp;gt;{{Cite book|last=Mani|first=Vettam|url=https://archive.org/details/puranicencyclopa00maniuoft/page/883/mode/1up|title=Puranic encyclopaedia : a comprehensive dictionary with special reference to the epic and Puranic literature|date=1975|publisher=Delhi : Motilal Banarsidass|others=Robarts - University of Toronto|pages=883}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Kurukshetra War== &lt;br /&gt;
&lt;br /&gt;
During the Kurukshetra war, Karna did not take part for the first ten days due to the dispute he had with [[Bhishma]]. After Bhishma&#039;s fall on the 10th day of the war, [[Karna]] and his sons, including Vrishasena, joined the war on the 11th day and fought against the [[Pandavas]].&lt;br /&gt;
&lt;br /&gt;
===11th day===&lt;br /&gt;
&lt;br /&gt;
On the 11th day of the war, Vrishasena overwhelmed [[Upapandavas|Satanika]], the son of [[Nakula]] in a single combat, and afterwards fought against the other [[Upapandavas]].&amp;lt;ref&amp;gt;{{Cite web|url= http://www.sacred-texts.com/hin/m07/m07016.htm|title= The Mahabharata, Book 7: Drona Parva, Dronabhisheka Parva, Section XVI}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 14th day ===&lt;br /&gt;
On the night of the 14th day, Vrishasena engaged in a single combat against [[Drupada]], the King of [[Panchala]], and defeated him.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.sacred-texts.com/hin/m07/m07165.htm|title=The Mahabharata, Book 7: Drona Parva, Ghatotkacha-Vadha Parva, Section CLXVIII|website=www.sacred-texts.com|access-date=2020-03-22}}&amp;lt;/ref&amp;gt; Following, Drupada&#039;s defeat, he defeated Drupada&#039;s army and compelled them to retreat.&lt;br /&gt;
&lt;br /&gt;
===17th day===&lt;br /&gt;
&lt;br /&gt;
On the 17th day of the war, Vrishasena engaged in a single combat against [[Nakula]] and destroyed his chariot.&amp;lt;ref&amp;gt;{{Cite web|url=http://www.sacred-texts.com/hin/m08/m08084.htm|title=The Mahabharata, Book 8: Karna Parva, Section 84|website=www.sacred-texts.com|access-date=2022-02-01}}&amp;lt;/ref&amp;gt; After that, Nakula mounted on [[Bhima]]&#039;s chariot, but Vrishasena continued to strike both of them. Then Bhima asked Arjuna to kill Vrishasena, and after a fierce battle, Arjuna killed him.&amp;lt;ref&amp;gt;{{Cite web|url=http://www.sacred-texts.com/hin/m08/m08085.htm|title=The Mahabharata, Book 8: Karna Parva, Section 85|website=www.sacred-texts.com|access-date=2022-02-01}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References== &lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
{{Mahabharata}}&lt;br /&gt;
{{HinduMythology}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Characters in the Mahabharata]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Arjuna&amp;diff=362399</id>
		<title>Arjuna</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Arjuna&amp;diff=362399"/>
		<updated>2022-12-13T07:56:35Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|A protagonist of Indian epic Mahabharata; 3rd Pandava}}&lt;br /&gt;
{{About|the character in the Hindu epic &#039;&#039;Mahabharata&#039;&#039;||Arjun (disambiguation)}}&lt;br /&gt;
{{pp-sock|small=yes}}&lt;br /&gt;
{{Use dmy dates|date=September 2020}}&lt;br /&gt;
{{Use Indian English|date=December 2019}}&lt;br /&gt;
{{Infobox character&lt;br /&gt;
| color = #FFD300&lt;br /&gt;
| info-hdr = Personal Information&lt;br /&gt;
| name = Arjuna&lt;br /&gt;
| image = Arjuna statue.JPG&lt;br /&gt;
| spouse = {{hlist|[[Draupadi]]|[[Ulupi]]|[[Chitrāngadā|Chitrangada]]|[[Subhadra]]}}&lt;br /&gt;
| children = {{bulleted list&lt;br /&gt;
|[[Shrutakarma]] by Draupadi|[[Iravan]] by Ulupi|[[Babruvahana]] by Chitrangada|[[Abhimanyu]] by Subhadra}}&lt;br /&gt;
| family = &#039;&#039;&#039;Parents&#039;&#039;&#039; {{bulleted list|[[Indra]] (Spiritual Father)|[[Kunti]] (Mother)|[[Pandu]] (Father)|[[Madri]] (Step-Mother)}} &#039;&#039;&#039;Brothers&#039;&#039;&#039; (Kunti) {{bulleted list|[[Karna]] by [[Surya]] |[[Yudhishthira]] by [[Yama (Hinduism)|Dharmaraja]]|[[Bhima]] by [[Vayu]] }} &#039;&#039;&#039; Step-Brothers&#039;&#039;&#039; (Madri) {{bulleted list|[[Nakula]] by [[Ashvins]]|[[Sahadeva]] by [[Ashvins]] }}&lt;br /&gt;
| weapon = [[Gandiva|Bow]] and [[arrow]]&lt;br /&gt;
| affiliation = {{bulleted list|[[Pandava]]s|[[Mahabharata king]]}}&lt;br /&gt;
| relatives = {{bulleted list|[[Kauravas]] (Paternal Cousins)|[[Lord Krishna]] (Maternal cousin), [[Balarama]] (Maternal Cousin), [[Shishupala]] (Maternal cousin)}}&lt;br /&gt;
| caption = Statue of Arjuna, the skillful Pandava in [[Bali]], [[Indonesia]]&lt;br /&gt;
| title = Gandivadhari&lt;br /&gt;
| gender = Male (Enunch at Agyatvasa)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Arjuna&#039;&#039;&#039; ([[Sanskrit]]: अर्जुन, {{IAST3|Arjuna}}), also known as &#039;&#039;&#039;Partha&#039;&#039;&#039; and &#039;&#039;&#039;Dhananjaya&#039;&#039;&#039;, is one of the major characters of the Indian epic &#039;&#039;[[Mahabharata]]&#039;&#039; and also appears in other ancient Hindu texts. In the epic, he is the third among [[Pandavas]], the five sons of [[Pandu]].The family formed part of the royal line of the [[Kuru Kingdom]]. In the [[Kurukshetra War|Mahabharata War]], Arjuna was a key warrior from the Pandava side and slew many warriors including [[Karna]] and [[Bhisma]]. Before the beginning of the war, his mentor, [[Krishna]], gave him the supreme knowledge of [[Bhagavad Gita]] to overcome his moral dilemmas.&amp;lt;ref&amp;gt;{{Cite book|url=https://press.princeton.edu/books/hardcover/9780691139968/the-bhagavad-gita|title=The Bhagavad Gita|date=26 October 2014|isbn=978-0-691-13996-8|language=en|last1=Davis|first1=Richard H.}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Arjuna was born when [[Indra]], the god of rain, blessed [[Kunti]] and [[Pandu]] with a son. From childhood, Arjuna was a brilliant student and was favoured by his beloved teacher, [[Drona]]. Arjuna is depicted as a skilled [[archery|archer]], winning the hands of [[Draupadi]], who married the five brothers because of Kunti&#039;s misunderstanding and [[Shiva|Mahadeva]] boons. Arjuna is twice exiled, first for breaking a pact with his brothers; and secondly together with them when his oldest brother was tricked into gambling away the throne.&lt;br /&gt;
&lt;br /&gt;
Some notable incidents during the first exile were Arjuna&#039;s marriages with princesses [[Ulupi]], [[Chitrāngadā]] and [[Subhadra]]. From his four wives, Arjuna had four sons, one from each wife {{mdash}} [[Upapandavas|Shrutakarma]], [[Iravan]], [[Babhruvahana]] and [[Abhimanyu]]. During his second exile, Arjuna gained many celestial weapons. Despite being a warrior, Arjuna was also skilled in music and dance. At the end of the epic, Pandavas, accompanied by Draupadi, retired to the [[Himalayas]]. Arjuna was the fourth one to fall on the way.&lt;br /&gt;
&lt;br /&gt;
==Etymology and epithets==&lt;br /&gt;
According to [[Monier Monier-Williams]], the word &#039;&#039;Arjuna&#039;&#039; means white, clear or silver.&amp;lt;ref&amp;gt;{{Cite book|last=Monier-Williams|first=Sir Monier|url=https://books.google.com/books?id=FzRDAQAAMAAJ&amp;amp;q=Arjuna|title=A Sanskṛit-English Dictionary Etymologically and Philologically Arranged: With Special Reference to Greek, Latin, Gothic, German, Anglo-Saxon, and Other Cognate Indo-European Languages|date=1872|publisher=Clarendon Press|language=en}}&amp;lt;/ref&amp;gt; He is known by many other names, such as:&amp;lt;ref&amp;gt;{{cite news |url=https://www.thehindu.com/society/faith/arjunas-many-names/article24692325.ece |work=The Hindu |title=Arjuna&#039;s Many Names |date=14 August 2018 |access-date=21 June 2020}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite news|date=8 July 2018|title=Reasons for the names|language=en-IN|work=The Hindu|url=https://www.thehindu.com/society/faith/reasons-for-the-names/article24366868.ece|access-date=1 July 2020|issn=0971-751X}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
* Dhanañjaya (धनञ्जय) – one who conquered wealth and gold&lt;br /&gt;
* Gudākesha (गुडाकेश) – one who has conquered sleep (the lord of sleep, &#039;&#039;Gudaka+isha&#039;&#039;) or one who has abundant hair (&#039;&#039;Guda-kesha&#039;&#039;), like an ascete [[Keshin (ascete))|keshin]].&lt;br /&gt;
* Vijaya (विजय) – always victorious, invincible and undefeatable&lt;br /&gt;
* Savyasāchī (सव्यसाची)– one who can shoot arrows using the right and the left hand with equal activity;Ambidextrous.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.sacred-texts.com/hin/m01/m01200.htm|title = The Mahabharata, Book 1: Adi Parva: Vaivahika Parva: Section CLXLIX}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* Shvetavāhana (श्वेतवाहन) – one with milky white horses mounted to his pure white chariot&lt;br /&gt;
* Anagha (अनघ) – one who is sinless&amp;lt;ref&amp;gt;{{Cite web|url=https://www.sacred-texts.com/hin/m03/m03230.htm|title = The Mahabharata, Book 3: Vana Parva: Markandeya-Samasya Parva: Section CCXXX}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* Bībhatsu (बीभत्सु) – one who always fights wars in a fair, stylish and terrific manner and never does anything horrible in the war&lt;br /&gt;
* Kirītī (किरीटी) – one who wears the celestial [[diadem]] presented by the King of Gods, [[Indra]]&amp;lt;ref&amp;gt;{{Cite web|url=https://www.sacred-texts.com/hin/m03/m03164.htm|title = The Mahabharata, Book 3: Vana Parva: Tirtha-yatra Parva: Section CLXIV}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* Jishnu (जिष्णु) – triumphant, conqueror of enemies&amp;lt;ref&amp;gt;{{Cite web|url=https://www.sacred-texts.com/hin/rigveda/rv07035.htm|title = Rig Veda: Rig-Veda, Book 7: HYMN XXXV. Viśvedevas.}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* Phālguna (फाल्गुण) – born under the star Uttara Phalguni ([[Denebola]] in [[Leo (constellation)|Leo]])&amp;lt;ref name=&amp;quot;sacred-texts.com&amp;quot;&amp;gt;{{Cite web|url=https://www.sacred-texts.com/hin/m04/m04044.htm|title = The Mahabharata, Book 4: Virata Parva: Go-harana Parva: Section XLIV}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* Mahābāhu (महाबाहु) – one with large and strong arms&lt;br /&gt;
* Gāndīvadhārī (गाण्डीवधारी) – holder of a bow named [[Gandiva]]&lt;br /&gt;
* Pārtha (पार्थ) – son of Pritha (or [[Kunti]]) - after his mother&lt;br /&gt;
* Kaunteya (कौन्तेय) – son of Kunti - after his mother&lt;br /&gt;
* Pānduputra (पाण्डुपुत्र) – son of [[Pandu]] - after his father&lt;br /&gt;
* Pāndava (पाण्डव) – son of [[Pandu]] - after his father&lt;br /&gt;
* Krishnā (कृष्णा) –  He who is of dark complexion and conducts great purity.&amp;lt;ref name=&amp;quot;sacred-texts.com&amp;quot;/&amp;gt;&lt;br /&gt;
* Brihannalā (बृहन्नला) – another name assumed by Arjuna for the 13th year in exile&lt;br /&gt;
&lt;br /&gt;
==Literary background==&lt;br /&gt;
The story of Arjuna is told in the &#039;&#039;Mahabharata&#039;&#039;, one of the [[Sanskrit]] epics from the [[Indian subcontinent]]. The work is written in Classical Sanskrit and is a composite work of revisions, editing and interpolations over many centuries. The oldest parts in the surviving version of the text probably date to about 400 BCE.&amp;lt;ref&amp;gt;{{cite book|last=Brockington |first=J. L. |year=1998 |url=https://books.google.com/books?id=HR-_LK5kl18C&amp;amp;pg=PA26 |title=The Sanskrit Epics |publisher=Brill Academic |isbn=978-9-00410-260-6 |page=26}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;Mahabharata&#039;&#039; manuscripts exist in numerous versions, wherein the specifics and details of major characters and episodes vary, often significantly. Except for the sections containing the &#039;&#039;[[Bhagavad Gita]]&#039;&#039; which is remarkably consistent between the numerous manuscripts, the rest of the epic exists in many versions.&amp;lt;ref&amp;gt;{{cite book|first= Robert N.|last= Minor|title= Bhagavad Gita: An Exegetical Commentary|url= https://books.google.com/books?id=ru_RjwEACAAJ|year=1982|publisher=South Asia Books|isbn=978-0-8364-0862-1|pages=l-li}}&amp;lt;/ref&amp;gt; The differences between the Northern and Southern recensions are particularly significant, with the Southern manuscripts more profuse and longer. Scholars have attempted to construct a [[critical edition]], relying mostly on a study of the &amp;quot;Bombay&amp;quot; edition, the &amp;quot;Poona&amp;quot; edition, the &amp;quot;Calcutta&amp;quot; edition and the &amp;quot;south Indian&amp;quot; editions of the manuscripts. The most accepted version is one prepared by scholars led by [[Vishnu Sitaram Sukthankar|Vishnu Sukthankar]] at the [[Bhandarkar Oriental Research Institute]], preserved at [[Kyoto University]], [[Cambridge University]] and various Indian universities.&amp;lt;ref&amp;gt;{{cite book |last=McGrath |first=Kevin |year=2004 |title=The Sanskrit Hero: Karna in Epic Mahabharata |publisher=Brill Academic |url=https://books.google.com/books?id=YkmXk3-1j7UC&amp;amp;pg=PA19 |pages=19–26 |isbn=978-9-00413-729-5}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Life and legends==&lt;br /&gt;
===Birth and early life===&lt;br /&gt;
[[File: Boon of Indra to Kunti.jpg|thumb|Indra blesses Kunti with a son.]]&lt;br /&gt;
Arjuna was one of the five Pandava brothers of royal lineage, whose collective name derives from their father and heir to the [[Lunar dynasty]], Pandu. However, Pandu was under a curse whereby he would die if he had sexual relations with a woman and thus his sons were born using a mantra given to Kunti by sage [[Durvasa]] during her maiden days. His wives{{mdash}}Madri and Kunti{{mdash}}invoked different gods and were blessed with children.&amp;lt;ref name=&amp;quot;johnson-pandu&amp;quot;&amp;gt;{{cite q|Q55879169|last=Johnson|first=W. J. |article=Pandu}}&amp;lt;/ref&amp;gt; According to the legend, Arjuna was a [[demigod]], who was born as a blessing after his mother Kunti invoked the god Indra on her husband&#039;s request.&amp;lt;ref name=&amp;quot;coulter&amp;quot;&amp;gt;{{cite encyclopedia|title=Encyclopedia of Ancient Deities|url=https://books.google.com/books?id=sEIngqiKOugC|first1=Charles Russell |last1=Coulter|first2=Patricia |last2=Turner|date = 4 July 2013|publisher=Routledge|page=69 |article=Arjuna |isbn =978-1-13596-390-3}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite q|Q55879169|last=Johnson|first=W. J.|article=Pandavas}}&amp;lt;/ref&amp;gt; Whilst the other epic such as &#039;&#039;[[Devi Bhagavata]]&#039;&#039; also records Arjuna as a reincarnation of a [[rishi]] called Nara.&amp;lt;ref&amp;gt;https://www.sacred-texts.com/hin/db/bk04ch01.htm&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://www.sacred-texts.com/hin/db/bk04ch05.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Despite being the younger brother of [[Dhritarashtra]], it was Pandu who succeeded their father as king of [[Bharata (Mahabharata)|Bharata]]. This was because Dhritarashtra was blind, a disability that caused him to forfeit his right to the royal succession. Dhritarashtra fathered 100 sons, known as the [[Kaurava]] brothers, and ascended the throne on the death of Pandu.&amp;lt;ref name=&amp;quot;narlikar&amp;quot;/&amp;gt;&amp;lt;ref name=&amp;quot;flood&amp;quot;/&amp;gt; The Pandava brothers were then brought up with their cousins, the Kauravas, and the education of all these boys was supervised by [[Bhishma]].&amp;lt;ref&amp;gt;{{cite q|Q55879169|last=Johnson|first=W. J. |article=Bisma }}&amp;lt;/ref&amp;gt; Among their teachers was the [[brahmin]] warrior called [[Drona]], who considered Arjuna to be his favourite.&amp;lt;ref&amp;gt;{{cite q|Q55879169|last=Johnson|first=W. J. |article=Drona}}&amp;lt;/ref&amp;gt; According to Swami Parmeshwaranand, Arjuna was Drona&#039;s most accomplished pupil. He notes an incident where Drona deemed that out of all his students, none but Arjuna had the steadfast focus to shoot the eye of a toy bird on a tree using a bow and arrow, and that Drona was proven right.&amp;lt;ref&amp;gt;{{cite encyclopedia|last=Parmeshwaranand|first=Swami|title=Encyclopaedic Dictionary of Purāṇas|url=https://archive.org/details/bub_gb_6F0ZIBIL2ZAC|year=2001|publisher=Sarup &amp;amp; Sons|location=New Delhi|isbn=978-8-17625-226-3|pages=512–513|edition=1st}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the princes completed their training, Arjuna defeated [[Drupada]] of [[Panchala]], who was impressed by the prince&#039;s skills, as the &#039;&#039;[[Dakshina|gurudakshina]]&#039;&#039; for his beloved teacher Drona.&amp;lt;ref&amp;gt;{{Cite book|last=Mani|first=Vettam|url=https://books.google.com/books?id=mvXsDwAAQBAJ&amp;amp;q=arjuna+defeated+drupada&amp;amp;pg=PA252|title=Puranic Encyclopedia: A Comprehensive Work with Special Reference to the Epic and Puranic Literature|date=1 January 2015|publisher=Motilal Banarsidass|isbn=978-81-208-0597-2|language=en}}&amp;lt;/ref&amp;gt; Later, [[Duryodhana]] and his maternal uncle [[Shakuni]] planned to burn Pandavas alive along with their mother Kunti. They built a palace out of lac in a village named Varanāvata. The Pandavas, though, managed to escape the house of lac with the help of [[Vidura]] through a secret tunnel.&amp;lt;ref&amp;gt;{{Cite web|date=November 2, 2017|title=ASI grants permission to excavate palace Kauravas commissioned to kill Pandavas|url=https://www.indiatoday.in/fyi/story/asi-house-of-lac-lakshagriha-mahabharata-kauravas-pandavas-yudhishthira-bhima-duryodhana-1077215-2017-11-02|access-date=8 August 2020|website=India Today|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Marriages and children===&lt;br /&gt;
[[File: Swayamvara Draupadi Arjuna Archery.jpg|thumb|Arjuna piercing the eye of the fish as depicted in [[Chennakesava Temple]] built by [[Hoysala Empire]]]]&lt;br /&gt;
Arjuna is a central character in the Hindu epics and appears in hundreds of situations. Among the most notable is his marriage to [[Draupadi]],&amp;lt;ref name=&amp;quot;williams&amp;quot;&amp;gt;{{cite encyclopedia |title=Handbook of Hindu Mythology |article=Arjuna |first=George M. |last=Williams |publisher=Oxford University Press |year=2008 |page=61 |url=https://books.google.com/books?id=N7LOZfwCDpEC&amp;amp;pg=PA61|isbn=978-0-19533-261-2}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;johnson-arjuna&amp;quot;&amp;gt;{{cite q|Q55879169|last=Johnson|first=W. J. |article=Arjuna }}&amp;lt;/ref&amp;gt; the fire born daughter of [[Drupada]], who was the king of [[Panchala Kingdom (Mahabharata)|Panchala]].&amp;lt;ref name=&amp;quot;dalal38&amp;quot;&amp;gt;{{cite book|first=Roshen |last=Dalal|title=Hinduism: An Alphabetical Guide|url=https://books.google.com/books?id=DH0vmD8ghdMC&amp;amp;pg=PA38|year=2010|publisher=Penguin Books|isbn=978-0-14-341421-6|page=38}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the event of [[Lakshagriha]], Arjuna, his mother and brothers decide to hide from Hastinapura. One day, Arjuna learns that Drupada is holding an archery tournament to determine who should marry his daughter. The tournament was to lift and string a bow, and fire arrows to pierce the eye of a golden fish only by looking at its reflection in the water. At the Swayamvara, almost all the assorted monarchs were unable to complete the challenge. In the end, Arjuna, dressed as a Brahmin, wins the tournament.&amp;lt;ref name=ryanjonesdraupadi&amp;gt;{{cite book | last1 =Jones | first1 =Constance | last2 =Ryan | first2 =James D. | year =2006 | title =Encyclopedia of Hinduism | publisher =Infobase Publishing | url =https://books.google.com/books?id=OgMmceadQ3gC |pages=136–137| isbn =9780816075645 }}&amp;lt;/ref&amp;gt; Annoyed by their defeat, the kings attack Arjuna, but he defeats them and runs home to tell his mother of his success, shouting &amp;quot;look what we have found&amp;quot;. Commentators vary as to whether Kunti thought he was referring to [[alms]] found in the forest or to some great prize unknown to her. She tells him that the find must be shared with his brothers, as they had always shared such things in the past.&lt;br /&gt;
&lt;br /&gt;
This misunderstanding, combined with the protocol that the oldest of the brothers, Yudhishthira, should marry first, leads to the agreement that all five brothers marry her. This is one of the rare examples of [[polyandry]] in [[Sanskrit literature]].&amp;lt;ref name=&amp;quot;williams&amp;quot;/&amp;gt;&amp;lt;ref name=&amp;quot;johnson-Draupadi&amp;quot;&amp;gt;{{cite q|Q55879169|last=Johnson|first=W. J. |article=Draupadi }}&amp;lt;/ref&amp;gt; The brothers agreed that none should intrude if Draupadi was alone with one of the others, the penalty for doing so is a year to be spent in exile during which the culprit must remain celibate.&amp;lt;ref name=&amp;quot;williams&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When Arjuna, his siblings, mother and Draupadi returned to Hastinapura, Dhritarashtra determined to avoid a rivalry developing for control of Hastinapur by splitting the kingdom, with half of it being left to his own eldest son, [[Duryodhana]], and half to the eldest son of Pandu, [[Yudhishthira]].&amp;lt;ref name=&amp;quot;narlikar&amp;quot;&amp;gt;{{cite book |title=Bargaining with a Rising India: Lessons from the Mahabharata |first1=Amrita |last1=Narlikar |first2=Aruna |last2=Narlikar |publisher=Oxford University Press |year=2014 |isbn=978-0-19161-205-3 |page=225 |url=https://books.google.com/books?id=uMn6AgAAQBAJ&amp;amp;pg=PA225}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;flood&amp;quot;&amp;gt;{{cite book |title=The Bhagavad Gita: A New Translation |first1=Gavin |last1=Flood |first2=Charles |last2=Martin |publisher=W. W. Norton &amp;amp; Company |year=2012 |isbn=978-0-39308-385-9 |page=6 |url=https://books.google.com/books?id=7uePAgAAQBAJ&amp;amp;pg=PT6}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Arjuna inadvertently broke the pact with his brothers, intruding as he sought to collect weapons whilst Yudhishthira, was alone with Draupadi. He felt obliged to go into exile despite Yudhishthira&#039;s attempts to dissuade him.&amp;lt;ref name=&amp;quot;dalal38&amp;quot;/&amp;gt; It was this event that led to him forming a close relationship with his cousin [[Krishna]]{{efn|The cousin relationship existing between Arjuna and Krishna was through Arjuna&#039;s mother, Kunti, and her brother, [[Vasudeva]], the father of Krishna. Both parents were children of the king [[Shurasena]].&amp;lt;ref&amp;gt;{{cite book|first=Roshen |last=Dalal|title=Hinduism: An Alphabetical Guide|url=https://books.google.com/books?id=DH0vmD8ghdMC&amp;amp;pg=PA216|year=2010|publisher=Penguin Books|isbn=978-0-14-341421-6|page=216}}&amp;lt;/ref&amp;gt;}} because he ignored the celibacy condition of the pact&amp;lt;ref name=&amp;quot;williams&amp;quot;/&amp;gt; and married three people on his travels, the first of whom was a Naga princess named [[Ulupi]], with whom he had a son called [[Iravan]]. His second marriage was with a princess of Manipura, [[Chitrāngadā|Chitrangada]], who bore a son named [[Babhruvahana]]. The third was with [[Subhadra]], the sister of Krishna. This last event, which took place in [[Dvaraka]],&amp;lt;ref name=&amp;quot;dalal38&amp;quot;/&amp;gt; is not the first meeting between Krishna and the Pandavas in the story but it does mark the start of a bond, sealed with the birth of the couple&#039;s child, [[Abhimanyu]], whom Krishna adores.&amp;lt;ref name=&amp;quot;Hiltebeitel&amp;quot;&amp;gt;{{cite book |first =Alf |last=Hiltebeitel |author-link=Alf Hiltebeitel |title=The Ritual of Battle: Krishna in the Mahabharata |date=5 July 1990 |page=86 |url=https://books.google.com/books?id=vwWGX08JAx8C&amp;amp;pg=PA86 |isbn=978-0-79140-250-4 |publisher=SUNY Press}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Burning of Khandava Forest===&lt;br /&gt;
[[File:Burning of Khandava.jpg|thumb|Burning of Khandava forest.]]&lt;br /&gt;
It was while at [[Indraprastha]], the capital city of the Pandavas,&amp;lt;ref&amp;gt;{{cite book |title=Delhi: Ancient History |editor-first=Upinder |editor-last=Singh |publisher=Berghahn Books |year=2006 |isbn=978-8-18735-829-9 |pages=xvii-xviii |url=https://books.google.com/books?id=KkpdLnZpm78C}}&amp;lt;/ref&amp;gt; for the birth of Abhimanyu that Arjuna and Krishna become involved in what [[Alf Hiltebeitel]] describes as &amp;quot;one of the strangest scenes of the epic&amp;quot;, this being the burning of the Khandava Forest. This [[story within a story]] has been interpreted in various ways.&amp;lt;ref name=&amp;quot;Hiltebeitel&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The essence of this part of the myth is that Arjuna and Krishna are in the forest when they are approached by a hungry person. They agree to help satisfy his hunger, at which point he reveals himself to be [[Agni]], the god of fire. Agni&#039;s hunger can only be sated by consuming the entire forest and everything in it but his previous attempts to do this were thwarted by Indra, who is a protector of the forest and sent down rains to quench the fire. The cousins agree to fend off Indra and anyone else who might interfere; to this end, Arjuna armed himself with the [[Gandiva]] bow and Krishna with his [[Sudarshana Chakra]], weapons suitable for a fight with the gods. They then begin to destroy the forest, battling against Indra and other gods, as well as demons, animals and snakes. Once the forest has gone, after six days of fire and slaughter, Arjuna and Krishna receive thanks from Indra, who had retreated with the other gods partway through the proceedings on being commanded by a mysterious voice to step back and watch.&amp;lt;ref&amp;gt;{{cite book |title=Hinduism and Environmental Ethics: Law, Literature and Philosophy |first=Christopher G. |last=Framarin |publisher=Routledge |pages=100–101 |isbn=978-1-31791-894-3 |year=2014 |url=https://books.google.com/books?id=VrPpAgAAQBAJ&amp;amp;pg=PT100}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The game of dice===&lt;br /&gt;
[[File:Draupadi Vastra Haran.jpg|thumb|Draupadi&#039;s Vastraharan by [[Dushasana|Dushashan]].]]&lt;br /&gt;
As heir to the lordship of [[Kurukshetra]], Yudhishthira had attracted the unwelcome attention of his Kaurava cousin, Duryodhana, who sought the throne.&amp;lt;ref&amp;gt;{{cite q|Q55879169|last=Johnson|first=W. J. |article=Yudhisthira }}&amp;lt;/ref&amp;gt; The royal consecration involved an elaborate [[Veda|Vedic]] ceremony called [[rajasuya]] which extended over several years and included the playing of a ritualised [[pachisi|game of dice]].&amp;lt;ref&amp;gt;{{cite q|Q55879169|last=Johnson|first=W. J. |article=Rajasuya }}&amp;lt;/ref&amp;gt; This particular game, described as &amp;quot;Indian literature&#039;s most notorious dice game&amp;quot; by Williams,&amp;lt;ref name=&amp;quot;williams&amp;quot; /&amp;gt; was rigged by Duryodhana, causing Yudhishthira to gamble and lose everything, including his kingdom and his shared wife Draupadi.&amp;lt;ref name=&amp;quot;johnson-Draupadi&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;johnson-mahab&amp;quot;&amp;gt;{{cite q|Q55879169|last=Johnson|first=W. J. |article=Mahabharata }}&amp;lt;/ref&amp;gt; He and his brothers only obtained their freedom because Draupadi offered herself to the Kauravas in exchange. She was then humiliated by them so much that revenge for her treatment became a further motivation for the Pandavas in the rivalry with their cousins.&amp;lt;ref name=&amp;quot;johnson-Draupadi&amp;quot; /&amp;gt; During her humiliation, Karna called her a whore for marrying five men. This led Arjuna to take a vow of killing Karna.&amp;lt;ref&amp;gt;{{Cite book|last=McGrath|first=Kevin|url=https://books.google.com/books?id=YkmXk3-1j7UC|title=The Sanskrit Hero: Karṇa in Epic Mahābhārata|date=1 January 2004|publisher=BRILL|isbn=978-90-04-13729-5|pages=82–83|language=en}}&amp;lt;/ref&amp;gt; The brothers, including Arjuna, were forced into a 12-year exile, to be followed by a year living incognito if Yudhishthira was to regain his kingdom.&amp;lt;ref name=&amp;quot;johnson-mahab&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Exile of the Pandavas===&lt;br /&gt;
[[File: Rock cut caves at Dhanadibbalu 01.jpg|thumb|[[Pandava Caves]]: According to the mythological sources Pandavas stayed here during their exile.&amp;lt;ref&amp;gt;{{Cite web|title=These places in India have distinct Mahabharata, Ramayana connections|url=https://www.cnbctv18.com/views/these-places-in-india-have-distinct-mahabharata-ramayana-connections-5100811.htm|access-date=1 July 2020|website=cnbctv18.com|date=22 January 2020|language=en-US}}&amp;lt;/ref&amp;gt;]]&lt;br /&gt;
While in this exile, Arjuna performed twelve labours. He received instruction in the use of weapons from [[Parashurama]], the sixth [[avatar]] of [[Vishnu]], and visited the [[Himalayas]] to get celestial weapons that he would be able to use against the Kauravas. Thereafter, he honed his battle skills with a visit to [[Swarga]], the heaven of Indra, where he emerged victorious in a battle with the [[Daityas]] and also fought for Indra, his spiritual father, with the Gandiva.&amp;lt;ref name=&amp;quot;coulter&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the [[Khandava Forest|battle at Khandava]], [[Indra]] had promised Arjuna to give him all his weapons as a boon for matching him in battle with the requirement that [[Shiva]] is pleased with him. During the exile, following the advice of [[Krishna]] to go on meditation or &#039;&#039;[[tapasya]]&#039;&#039; to attain this [[Astra (weapon)|divine weapon]], Arjuna left his brothers for a penance on Indrakeeladri Hill.&amp;lt;ref name=&amp;quot;ABC-CLIO&amp;quot;&amp;gt;{{Cite book|last1=Sharma|first1=Arvind|url=https://books.google.com/books?id=2A0lg1xRehIC&amp;amp;q=Pashupati+Arjuna&amp;amp;pg=PA116|title=Asian Perspectives on the World&#039;s Religions after September 11|last2=Khanna|first2=Madhu|date=15 February 2013|publisher=ABC-CLIO|isbn=978-0-313-37897-3|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Siva gives Pashupatastra to Arjun.jpg|left|210px|thumb|Arjuna gains Pashupastra]]&lt;br /&gt;
When Arjuna was in deep meditation, a wild boar ran towards him. He realized it and took out an arrow and shot it at the boar. But, another arrow had already pierced the boar. Arjuna was furious and he saw a hunter there. He confronted the hunter and they engaged in a fight. After hours of fighting, Arjuna was not able to defeat him and realized that the hunter was Shiva. Shiva was pleased and took his real form. He gave him [[Pashupatastra]] and told that the boar was Indra as he wanted to test Arjuna. After gaining the weapon, Indra took him to heaven and gave him many weapons.&amp;lt;ref name=&amp;quot;ABC-CLIO&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|last1=Sharma|first1=Mahesh|url=https://books.google.com/books?id=uLFmds7elBAC&amp;amp;q=Pashupati+Arjuna&amp;amp;pg=PA115|title=Tales From the Mahabharat|last2=Chaturvedi|first2=B. K.|date=2006|publisher=Diamond Pocket Books (P) Ltd.|isbn=978-81-288-1228-6|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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During his exile, Arjuna was invited to the palace of [[Indra]], his father. An [[apsara]] named [[Urvashi]] was impressed and attracted to Arjuna&#039;s look and talent so she expresses her love in front of him. But Arjuna did not have any intentions of making love to Urvashi. Instead, he called her “mother”. Because once Urvashi was the wife of King [[Pururavas]] the ancestor of [[Kuru Dynasty|Kuru dynasty]]. Urvashi felt insulted and cursed Arjuna that he will be a eunuch for the rest of his life. Later on Indra&#039;s request, Urvashi curtailed the curse to a period of one year.&amp;lt;ref name=&amp;quot;Chandramouli&amp;quot;&amp;gt;{{Cite book|last=Chandramouli|first=Anuja|url=https://books.google.com/books?id=-ucDRHzIx_AC&amp;amp;q=Arjuna+Pandava:+The+Double+Hero+in+Epic+Mahabharata|title=ARJUNA: Saga Of A Pandava Warrior-Prince|date=15 December 2012|publisher=Leadstart Publishing Pvt Ltd|isbn=978-93-81576-39-7|language=en}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|last=Verma|first=retold &amp;amp; edited by T.R. Bhanot ; artwork by K.L.|title=The Mahabharata|year=1990|publisher=Dreamland Publications|location=New Delhi|isbn=9788173010453|page=19}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== At Matsya Kingdom ===&lt;br /&gt;
[[File:Brihannala.jpg|thumb|Brihannala teaching dance to Uttarā|alt=|right|212x212px]]&lt;br /&gt;
Arjuna spent the last year of exile as a eunuch named Brihannala at King [[Virata]]’s [[Matsya Kingdom]]. He taught song and dance to the princess [[Uttarā (Mahabharata)|Uttarā]]. After Kichaka humiliated and tried to molest Draupadi, Arjuna consoled her and Bhima killed Kichaka. When Duryodhana and his army attacked Matsya, [[Uttara (Mahabharata)|Uttar]], Uttarā&#039;s brother, with Brihannala as his charioteer went to the army. Later that day, the year of Agyatavasa was over. Arjuna took Uttar away from the army to the forest where he had kept his divine bow, Gandiva and revealed his identity to Uttara. Later when he revealed his identity to everyone in the Matsya, Uttarā was married to Arjuna&#039;s son [[Abhimanyu]].&amp;lt;ref name=&amp;quot;Chandramouli&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;{{cite book|title=India through the ages|url=https://archive.org/details/indiathroughages00mada|last=Gopal|first=Madan|year= 1990| page= [https://archive.org/details/indiathroughages00mada/page/80 80]|editor=K.S. Gautam|publisher=Publication Division, Ministry of Information and Broadcasting, Government of India}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Kurukshetra War===&lt;br /&gt;
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==== Bhagavat Gita ====&lt;br /&gt;
[[File: Krishna tells Gita to Arjuna.jpg|thumb|Krishna tells Gita to Arjuna|alt=|left]]&lt;br /&gt;
The &#039;&#039;[[Bhagavad Gita]]&#039;&#039; is a book within the &#039;&#039;Mahabharata&#039;&#039; that depicts a dialogue between Arjuna and Krishna immediately prior to the commencement of the Kurukshetra War between the Pandavas and Kauravas. According to Richard H. Davis, {{blockquote|The conversation deals with the moral propriety of the war and much else as well. The &#039;&#039;Gita&#039;&#039; begins with Arjuna in confusion and despair, dropping his weapons; it ends with Arjuna picking up his bow, all doubts resolved and ready for battle.&amp;lt;ref&amp;gt;{{cite book |last=Davis |first=Richard H. |title=The &amp;quot;Bhagavad Gita&amp;quot;: A Biography |publisher=Princeton University Press |isbn=978-0-69113-996-8 |page=10 |year=2014}}&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
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==== In the war ====&lt;br /&gt;
{{Main|Kurukshetra War}}&lt;br /&gt;
Arjuna was a key warrior in Pandava&#039;s victory in the Kurukshetra War. He killed many powerful and key warriors of Kaurava&#039;s side.&lt;br /&gt;
[[File:Bhisma on arrows bed.jpg|alt=|left|thumb|[[Bhishma]] is on the arrow bed]]&lt;br /&gt;
* &#039;&#039;&#039;Fall of [[Bhishma]]&#039;&#039;&#039;: On the 10th day of battle, [[Shikhandi]] accompanied Arjuna on the latter&#039;s chariot and they faced Bhishma who did not fire arrows at Shikhandi. He was then felled in battle by Arjuna, pierced by innumerable arrows. With Sikhandi in front, Bhishma did not even look in that direction, Arjuna shot arrows at Bhishma, piercing his entire body.&amp;lt;ref name=&amp;quot;Chandramouli&amp;quot;/&amp;gt;&lt;br /&gt;
* &#039;&#039;&#039;Death of [[Bhagadatta]]&#039;&#039;&#039;: On the 12th day of the war, Arjuna killed powerful king of [[Pragjyotisha Kingdom|Pragjyotisha]] &#039;&#039;Bhagadatta&#039;&#039;, along with his mighty elephant [[Supratika#Supratika (Bhagadatta&#039;s elephant)|Supratika]].&amp;lt;ref&amp;gt;{{Cite book|last=Barpujari|first=H. K.|url=https://books.google.com/books?id=Hl6KtAEACAAJ&amp;amp;q=Arjuna+Bhagadatta|title=The Comprehensive History of Assam: Ancient period|date=1990|publisher=Publication Board, Assam|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*&lt;br /&gt;
*&lt;br /&gt;
* &#039;&#039;&#039;Death of [[Jayadratha]]&#039;&#039;&#039;: Arjuna learns that Jayadratha blocked the other four Pandavas, at the entrance of Chakravyuha, due to which Abhimanyu entered alone and was killed unfairly by multiple Kaurava warriors on the 13th day of the war. Arjuna vowed to kill him the very next day before sunset, failing which he would kill himself by jumping in a fire. Arjuna pierced into the Kaurava army on the 14th day, killing 7 aukshohinis (1.5 million) of their army, and finally beheaded &#039;&#039;Jayadratha&#039;&#039; on 14th day of the war.&lt;br /&gt;
[[File:Abhimanyu Vadh.jpg|alt=|left|thumb|[[Abhimanyu]]&#039;s death]]&lt;br /&gt;
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* Death of Sudakshina : He killed Sudakshina the king of Kambojas on the 14th day using Indrastra killing him and a large part of his army.&lt;br /&gt;
*&#039;&#039;&#039;Death of [[Susharma]]&#039;&#039;&#039;: Arjuna on the 13th day, killed king Susharma of [[Trigarta Kingdom]], the main Kaurava ally.&lt;br /&gt;
[[File:Karna&#039;s wheel is stuck.jpg|thumb|[[Karna]]&#039;s [[chariot]]&#039;s wheel is stuck in the earth]]&lt;br /&gt;
* &#039;&#039;&#039;Death of [[Karna]]&#039;&#039;&#039;: The much anticipated battle between Arjuna and Karna took place on the 17th day of war. The battle continued fiercely and Arjuna killed &#039;&#039;Karna&#039;&#039; by using [[Anjalikastra]].&amp;lt;ref name=&amp;quot;Chandramouli&amp;quot;/&amp;gt;&lt;br /&gt;
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===Later life and death===&lt;br /&gt;
[[File: Arjuna throws his weapons in water as advised by Agni.jpg|thumb|Arjuna throws his weapons in water as advised by Agni]]&lt;br /&gt;
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After the Kurukshetra War, Yudhishthira appointed Arjuna as the Prime Minister of Hastinapur. Yudhishthira performed [[Ashvamedha]]. Arjuna followed the horse to the land of Manipura and encountered [[Babruvahana|Babhruvahana]], one of his sons. None of them knew one another. Babhruvahana asked Arjuna to fight and killed his father during the battle. [[Chitrāngadā]] came to the battlefield and revealed that Arjuna was her husband and Babhruvahana&#039;s father. [[Ulupi]], the second wife of Arjuna, revived Arjuna using a celestial gem called Nagamani.&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=7WbXAAAAMAAJ&amp;amp;q=Arjuna+fights+Babruvahana|title=Krishna &amp;amp; Human Relations|date=2001|publisher=Bharatiya Vidya Bhavan|isbn=9788172762391|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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After Krishna left his mortal body, Arjuna took the citizens of Dwaraka, including 16,100 wives of Krishna, to Indraprastha. On the way, they were attacked by a group of bandits. Arjuna desisted fighting seeing the law of time.&lt;br /&gt;
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Upon the onset of the &#039;&#039;[[Kali Yuga]]&#039;&#039; and acting on the advice of [[Vyasa]], Arjuna and other Pandavas retired, leaving the throne to [[Parikshit]] (Arjuna&#039;s grandson and Abhimanyu&#039;s son). Giving up all their belongings and ties, the Pandavas, accompanied by a dog, made their final journey of pilgrimage to the [[Himalayas]]. The listener of the Mahabharata is [[Janamejaya II|Janamejaya]], Parikshit&#039;s son and Arjunaś great-grandson.&amp;lt;ref&amp;gt;{{cite encyclopedia|last=Bowker|first=John|title=The Concise Oxford Dictionary of World Religions|publisher=Oxford University Press|location=Oxford|year=2000|doi=10.1093/acref/9780192800947.001.0001|isbn=9780192800947|url-access=registration|url=https://archive.org/details/isbn_9780192800947}}{{clarify|reason=article name needed|date=October 2019}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== Outside Indian subcontinent ==&lt;br /&gt;
===Indonesia===&lt;br /&gt;
[[File: Krishna and Arjuna in Bali.JPG|thumb|[[Krishna]] and Arjuna statue in [[Bali]], [[Indonesia]].]]&lt;br /&gt;
In the [[Indonesia]]n archipelago, the figure of Arjuna is also known and has been famous for a long time. Arjuna especially became popular in the areas of [[Java]], [[Bali]], [[Madura]] and [[Lombok]]. In Java and later in Bali, Arjuna became the main character in several [[kakawin]], such as Kakawin Arjunawiwāha, Kakawin Pārthayajña, and Kakawin Pārthāyana (also known as Kakawin Subhadrawiwāha. In addition, Arjuna is also found in several temple reliefs on the island of Java, for example the [[Surawana]] temple.&lt;br /&gt;
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==== Wayang story ====&lt;br /&gt;
[[File: Wayang show.jpg|thumb|Arjuna [[wayang]] (puppetry) in [[Indonesian culture]], especially [[Javanese culture|Java]].]]&lt;br /&gt;
Arjuna is a well-known figure in the world of [[wayang]] (Indonesian [[Puppetry]]) in [[Javanese culture]]. Some of the characteristics of the wayang version of Arjuna may be different from that of Arjuna in the [[Indian culture|Indian]] version of the Mahābhārata book in Sanskrit. In the world of puppetry, Arjuna is described as a knight who likes to travel, meditate, and learn. Apart from being a student of Resi Drona at Padepokan Sukalima, he is also a student of Resi Padmanaba from the Untarayana Hermitage. Arjuna was a brahman in Goa Mintaraga, with the title Bagawan Ciptaning. He was made the superior knight of the gods to destroy Prabu Niwatakawaca, the giant king of the Manimantaka country. For his services, Arjuna was crowned king in Dewa Indra&#039;s heaven, with the title King Karitin and get the gift of magical heirlooms from the gods, including: Gendewa (from [[Indra|Bhatara Indra]]), Ardadadali Arrow (from [[Kubera|Bhatara Kuwera]]), Cundamanik Arrow (from [[Narada|Bhatara Narada]]). After the [[Bharatayuddha]] war, Arjuna became king in Banakeling State, the former Jayadrata kingdom.&lt;br /&gt;
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[[File:Wayang Painting of Bharatayudha Battle.jpg|thumb|Painting of [[Bharatayudha]] war.]]&lt;br /&gt;
Arjuna has a smart and clever nature, is quiet, conscientious, polite, brave and likes to protect the weak. He leads the Madukara Duchy, within the territory of the state of Amarta. He is an unmatched fighter on the battlefield, even though he is slender, handsome as a virgin, soft-hearted despite the will of steel, a knight with a myriad of wives and lovers despite being able to do the toughest asceticism, a knight with deep family loyalty but then able to force  himself to kill his half brother. For the older generation of [[Java]], he was the embodiment of a whole man. Very different from [[Yudhisthira]], he really enjoyed life in the world. His love adventures always amaze the [[Javanese people|Javanese]], but he is strangely different from [[Don Juan]] who always chases women. It is said that Arjuna was so refined and handsome that such princesses, as well as the ladies-in-waiting, would immediately offer themselves. They are the ones who get the honor, not Arjuna. He is very different from Wrekudara. He displayed a graceful body and a gentleness that was appreciated by the Javanese of all generations.&lt;br /&gt;
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Arjuna also has other powerful heirlooms, among others: The Kiai Kalanadah [[Keris]] was given to [[Ghatotkacha|Gatotkaca]] when he married Dewi Gowa (Arjuna&#039;s son), Sangkali Arrow (from Resi Drona), Candranila Arrow, Sirsha Arrow, Sarotama Kiai Arrow, Pasupati Arrow (from Batara Guru), Panah Naracabala, Arrow Ardhadhedhali, Keris Kiai Baruna, Keris Pulanggeni (given to Abhimanyu), Terompet Dewanata, Cupu filled with Jayengkaton oil (given by Bagawan Wilawuk from Pringcendani hermitage) and Ciptawilaha Horse with Kiai Pamuk&#039;s whip. Meanwhile, Arjuna&#039;s spell includes: Panglimunan, Tunggengmaya, Sepiangin, Mayabumi, Pengasih and Asmaragama. Arjuna also has clothes that symbolize greatness, namely Kampuh or Limarsawo Cloth, Limarkatanggi Belt, Minangkara Gelung, Candrakanta Necklace and Mustika Ampal Ring (formerly belonging to King [[Ekalavya|Ekalaya]], the king of the Paranggelung state).&amp;lt;ref&amp;gt;{{Cite book|url= https://books.google.com/books?id=HfoRGLSMZ8kC&amp;amp;q=wayang+arjuna&amp;amp;pg=PA43|title=Ensiklopedia tokoh-tokoh wayang dan silsilahnya |year=2010 |publisher=Penerbit Narasi|isbn=9789791681896 |access-date=24 January 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url= https://books.google.com/books?id=PClRDwAAQBAJ&amp;amp;q=wayang+arjuna&amp;amp;pg=PA30|title= Enneagram dalam Wayang Purwa|date= 27 May 2013|publisher= Gramedia Pustaka Utama|isbn= 9789792293562|access-date=21 January 2021}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== Depictions in popular culture ==&lt;br /&gt;
[[File:Arjuna Wijaya Chariot Statue Jakartaphoto.jpg|alt=|thumb|Arjuna Wijaya monument in [[Jakarta]], [[Indonesia]]]]&lt;br /&gt;
Arjuna&#039;s extraordinary talents and skills have made him a common name in popular culture.&lt;br /&gt;
&lt;br /&gt;
* The American astronomer [[Tom Gehrels]] named a class of [[asteroid]]s with low inclination, low eccentricity and earth-like orbital period as [[Arjuna asteroid]]s.&amp;lt;ref name=&amp;quot;geo&amp;quot;&amp;gt;{{Cite journal | title=Geometric characterization of the Arjuna orbital domain | first1=C. | last1=de la Fuente Marcos|last2=de la Fuente Marcos|first2= R. | date=12 February 2015 |journal=[[Astronomische Nachrichten]]|volume=336|issue=1|pages=5–22|doi=10.1002/asna.201412133|arxiv=1410.4104|bibcode=2015AN....336....5D }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The [[Arjuna Award]] is presented every year in [[India]] to one talented [[sportsperson]] in every national sport.&lt;br /&gt;
* [[Arjun (tank)|Arjun]] is a third generation main battle tank developed for the [[Indian Army]].&amp;lt;ref&amp;gt;{{Cite web|title=Arjun Main Battle Tank|url=https://www.army-technology.com/projects/arjun-mbt/|access-date=19 June 2020|website=Army Technology|language=en-GB|archive-url=https://web.archive.org/web/20191210084616/https://www.army-technology.com/projects/arjun-mbt/|archive-date=10 December 2019|url-status=dead}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* [[Mayilpeeli Thookkam]] is a ritual art of dance performed in the temples of Kerala. It is also known as &#039;&#039;Arjuna Nrithyam&#039;&#039; (‘Arjuna&#039;s dance’) as a tribute to his dancing abilities. {{citation needed|date=July 2020}}&lt;br /&gt;
* Arjuna is also an Archer class Servant in the [[mobile game]] &#039;&#039;[[Fate/Grand Order]]&#039;&#039;. He is a minor antagonist in the [[E Pluribus Unum]] story chapter, where he wishes to fight Karna again.&amp;lt;ref&amp;gt;{{Cite web|last=Lynn|first=David|title=Archers in the Fate Universe Who ACTUALLY Use Bows|url=https://www.crunchyroll.com/anime-news/2019/05/11-1/archers-in-the-fate-universe-who-actually-use-bows|access-date=21 June 2020|website=Crunchyroll|language=en-us}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The protagonist in [[Steven Pressfield]]&#039;s 1995 book &#039;&#039;[[The Legend of Bagger Vance (novel)|The Legend of Bagger Vance]]&#039;&#039; and its [[The Legend of Bagger Vance|2000 film adaptation]], Rannulph Junuh, is based in part on Arjuna (R. Junuh).&amp;lt;ref&amp;gt;{{cite book|last1=Rosen|first1=Steven|url=https://books.google.com/books?id=ONDYJTXf8loC|title=Gita on the Green: The Mystical Tradition Behind Bagger Vance – Steven Rosen – Google Boeken|date=30 May 2002|isbn=9780826413659|access-date=9 August 2013}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===In television and films===&lt;br /&gt;
There have been serials and films based on Arjuna&#039;s life and exploits.&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;[[Earth Maiden Arjuna]]&#039;&#039; is a Japanese animated television series created by [[Shoji Kawamori]]. This series is based on Arjuna and the Mahabharata. &#039;&#039;[[Arjuna: Into the Another World]]&#039;&#039; is the soundtrack produced for the series.&lt;br /&gt;
* &amp;quot;Arjuna&amp;quot; is a character in [[Orson Scott Card]]&#039;s &#039;&#039;[[Earth Afire]]&#039;&#039; (2013) and &#039;&#039;[[Earth Awakens]]&#039;&#039; (2014).&lt;br /&gt;
&lt;br /&gt;
==== Television ====&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
!TV Series&lt;br /&gt;
!Played by&lt;br /&gt;
!Channel&lt;br /&gt;
!Country&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Mahabharat (1988 TV series)]]&#039;&#039;&lt;br /&gt;
|[[Arjun (Firoz Khan)|Arjun]]&amp;lt;ref&amp;gt;{{Cite web|date=27 April 2020|title=Mahabharat&#039;s Arjun Firoz Khan Says Changing His Name Gave Him Everything He&#039;d Dreamed of|url=https://www.news18.com/news/movies/mahabharats-arjun-firoz-khan-says-changing-his-name-gave-him-everything-hed-dreamed-of-2594135.html|access-date=19 June 2020|website=News18}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| rowspan=&amp;quot;4&amp;quot; |[[DD National]]&lt;br /&gt;
| rowspan=&amp;quot;15&amp;quot; |[[India]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Bharat Ek Khoj]]&#039;&#039;&lt;br /&gt;
|[[Lalit Mohan Tiwari]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Shri Krishna (TV series)|Shri Krishna (1993 TV series)]]&#039;&#039;&lt;br /&gt;
|Sandeep Mohan&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Mahabharat Katha]]&#039;&#039;&lt;br /&gt;
|[[Arjun (Firoz Khan)|Arjun]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Ek Aur Mahabharat]]&#039;&#039;&lt;br /&gt;
|[[Narendra Jha]]&lt;br /&gt;
|[[Zee TV]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Jai Hanuman (1997 TV series)]]&#039;&#039;&lt;br /&gt;
|Manish Khanna&lt;br /&gt;
|[[DD Metro]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Draupadi (2001 TV series)]]&#039;&#039;&lt;br /&gt;
|[[Rajesh Shringarpure]]&lt;br /&gt;
|[[Sahara One]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Dwarkadheesh Bhagwaan Shree Krishn]]&#039;&#039;&lt;br /&gt;
|[[Gautam Sharma]]&lt;br /&gt;
|[[NDTV Imagine]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Kahaani Hamaaray Mahaabhaarat Ki]]&#039;&#039;&lt;br /&gt;
|[[Harshad Chopda]]&lt;br /&gt;
|[[9X (TV channel)|9X]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Mahabharat (2013 TV series)]]&#039;&#039;&lt;br /&gt;
|[[Shaheer Sheikh]]&amp;lt;ref&amp;gt;{{Cite web|date=May 1, 2020|first=Shweta|last=Keshri|title=Shaheer Sheikh on Mahabharat: It was like boys&#039; hostel, made some amazing friends|url=https://www.indiatoday.in/television/celebrity/story/shaheer-sheikh-on-mahabharat-it-was-like-boys-hostel-made-some-amazing-friends-1673406-2020-05-01|access-date=19 June 2020|website=India Today|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
|[[StarPlus|Star Plus]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Dharmakshetra]]&#039;&#039;&lt;br /&gt;
|[[Arya Dharmchand Kumar]]&amp;lt;ref&amp;gt;https://www.imdb.com/title/tt6803712/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|[[EPIC (TV channel)|EPIC]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Suryaputra Karn]]&#039;&#039;&lt;br /&gt;
|Navi Bhangu&lt;br /&gt;
|[[Sony Entertainment Television|Sony TV]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Karn Sangini]]&#039;&#039;&lt;br /&gt;
|Kinshuk Vaidya&lt;br /&gt;
|[[Star Plus]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Paramavatar Shri Krishna]]&#039;&#039;&lt;br /&gt;
|[[Ankit Bathla]]&lt;br /&gt;
|[[&amp;amp;TV]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[RadhaKrishn|Radha Krishn]]&#039;&#039;&lt;br /&gt;
|Kinshuk Vaidya&amp;lt;ref&amp;gt;{{Cite web|title=Kinshuk Vaidya enters RadhaKrishn as Arjun|url=https://www.indiatoday.in/television/video/kinshuk-vaidya-enters-radhakrishn-as-arjun-1652069-2020-03-03|access-date=8 July 2020|website=India Today|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
|[[Star Bharat]]&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Films ====&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
!Film&lt;br /&gt;
!Played by&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Draupadi (1931 film)|Draupadi]]&#039;&#039;&lt;br /&gt;
|[[Prithviraj Kapoor]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Sri Krishnarjuna Yuddhamu]]&#039;&#039;&lt;br /&gt;
|[[Akkineni Nageswara Rao]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Bhishma (1962 film)|Bhishma]]&#039;&#039;&lt;br /&gt;
|[[Sobhan Babu]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Karnan (1964 film)|Karnan]]&#039;&#039;&lt;br /&gt;
|[[R. Muthuraman|Muthuraman]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Mahabharat (1965 film)|Mahabharat]]&#039;&#039;&lt;br /&gt;
|[[Pradeep Kumar]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Babruvahana (1964 film)|Babruvahana]]&#039;&#039;&lt;br /&gt;
|[[N. T. Rama Rao]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Veerabhimanyu]]&#039;&#039;&lt;br /&gt;
|[[Kanta Rao]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Pandava Vanavasam]]&#039;&#039;&lt;br /&gt;
|[[M. Balaiah]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Sri Krishna Pandaveeyam]]&#039;&#039;&lt;br /&gt;
|[[Sobhan Babu]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Sri Krishnavataram]]&#039;&#039;&lt;br /&gt;
|[[Ramakrishna (Kannada actor)|Ramakrishna]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Daana Veera Soora Karna]]&#039;&#039;&lt;br /&gt;
|[[Nandamuri Harikrishna]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Babruvahana (1977 film)|Babruvahana]]&#039;&#039;&lt;br /&gt;
|[[Dr. Rajkumar|Rajkumar]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Kurukshetram (1977 film)|Kurukshetram]]&#039;&#039;&lt;br /&gt;
|[[Krishna (Telugu actor)|Krishna]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[The Mahabharata (1989 film)|The Mahabharata]]&#039;&#039;&lt;br /&gt;
|[[Vittorio Mezzogiorno]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Thalapathi]]&#039;&#039;&lt;br /&gt;
|[[Arvind Swami]] (Based on Arjuna&#039;s character)&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Arjun: The Warrior Prince]]&#039;&#039;&lt;br /&gt;
|Yuddvir Bakolia (voice)&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Mahabharat (2013 film)|Mahabharat]]&#039;&#039;&lt;br /&gt;
|[[Ajay Devgn]] (voice)&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Mahabharat Aur Barbareek]]&#039;&#039;&lt;br /&gt;
|[[Arjun (Firoz Khan)|Arjun]]&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Kurukshetra (2019 film)|Kurukshetra]]&#039;&#039;&lt;br /&gt;
|[[Sonu Sood]]&amp;lt;ref&amp;gt;{{Cite web|date=11 July 2019|title=Sonu Sood to play Arjun in Kannada film Kurukshetra|url=https://indianexpress.com/article/entertainment/regional/sonu-sood-to-play-arjun-in-kannada-film-kurukshetra-5824903/|access-date=19 June 2020|website=The Indian Express|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|&#039;&#039;[[Memories of My Body]]&#039;&#039;&lt;br /&gt;
|Radithya Evandra (name of a character, Wahyu Juno, based on Arjuna)&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&#039;&#039;&#039;Notes&#039;&#039;&#039;&lt;br /&gt;
{{notelist}}&lt;br /&gt;
&#039;&#039;&#039;Citations&#039;&#039;&#039;&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
*{{cite book |title=Arjuna Pandava: The Double Hero in Epic Mahabharata |first=Kevin |last=McGrath |publisher=Orient Blackswan |year=2016 |isbn=978-8-12506-309-4}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
{{Britannica|34856}} &lt;br /&gt;
{{sister project links|commonscat=yes|n=no|s=no|b=no|voy=no|v=no}}&lt;br /&gt;
&lt;br /&gt;
{{Mahabharata}}&lt;br /&gt;
{{Authority control}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Characters in the Mahabharata]]&lt;br /&gt;
[[Category:People related to Krishna]]&lt;br /&gt;
[[Category:Characters in the Bhagavata Purana]]&lt;br /&gt;
[[Category:Demigods]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Yudhishthira&amp;diff=362398</id>
		<title>Yudhishthira</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Yudhishthira&amp;diff=362398"/>
		<updated>2022-12-13T07:54:51Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Eldest Pandava in the epic Mahabharata}}&lt;br /&gt;
{{Use dmy dates|date=January 2016}}&lt;br /&gt;
{{Use Indian English|date=January 2016}}&lt;br /&gt;
{{Infobox character&lt;br /&gt;
| color       = #FFC569&lt;br /&gt;
| info-hdr    = Personal Information&lt;br /&gt;
| image       = Draupadi and Pandavas.jpg&lt;br /&gt;
| caption     = Emperor Yudhishthira and Empress Draupadi seated on the throne surrounded by other Pandavas&lt;br /&gt;
| weapon      = [[Spear]]&lt;br /&gt;
| spouse      = {{hlist|[[Draupadi]]|[[Devika (Mahabharat)|Devika]]}}&amp;lt;ref&amp;gt;{{Cite web|url=http://www.sacred-texts.com/hin/m01/m01096.htm|archive-url = https://web.archive.org/web/20100116130453/http://www.sacred-texts.com/hin/m01/m01096.htm|archive-date = 16 January 2010|title = The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section XCV}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| affiliation = {{bulleted list|[[Pandava]]|[[Mahabharata king]]}}&lt;br /&gt;
| family      = &#039;&#039;&#039;Parents&#039;&#039;&#039; {{bulleted list|[[Yama (Hinduism)|Dharmaraja]] (Spiritual Father)|[[Kunti]] (Mother)|[[Pandu]] (Father)|[[Madri]] (Step-Mother)|}}&#039;&#039;&#039;Brothers&#039;&#039;&#039;{{bulleted list|[[Karna]] by [[Surya]]|[[Bhima]] by [[Vayu]]|[[Arjuna]] by [[Indra]]}}&#039;&#039;&#039;Step-Brothers&#039;&#039;&#039; {{bulleted list|[[Nakula]] by [[Ashvins]]|[[Sahadeva]] by [[Ashvins]]}}&lt;br /&gt;
| children    = &#039;&#039;&#039;Sons&#039;&#039;&#039; {{bulleted list|[[Upapandavas#Prativindhya|Prativindhya]] by Draupadi|[[Characters in the Mahabharata#Yaudheya|Yaudheya]] by Devika}}&lt;br /&gt;
| relatives   = {{bulleted list|[[Kauravas]] (Paternal Cousins)|[[Krishna]], [[Balarama]] (Maternal Cousins)}}&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
In the [[Hindu]] epic, the [[Mahabharata]], &#039;&#039;&#039;&#039;&#039;Yudhishtira&#039;&#039;&#039;&#039;&#039; ([[Sanskrit]]: युधिष्ठिर, [[IAST]]: &#039;&#039;Yudhiṣṭhira&#039;&#039;) is the first among the five [[Pandava]] brothers. He was the son of the king [[Pandu]] of Kuru and his first wife, [[Kunti]] and was blessed to the couple by the god Dharma, who is often identified with the death god [[Yama (Hinduism)|Yama]]. In the epic, Yudhishthira becomes the emperor of [[Indraprastha]] and later of [[Kuru Kingdom]] ([[Hastinapura]]). &lt;br /&gt;
&lt;br /&gt;
From his childhood, Yudhishthira was greatly influenced by his uncle [[Vidura]] and his grandfather [[Bhishma]], and believed in virtues of &#039;&#039;[[dharma]]&#039;&#039;. He was trained by two warrior-sages—[[Kripa]] and [[Drona]]. Later, Yudhisthira was appointed as the crown prince of Hastinapura but was replaced by Duryodhana. Because of Kunti&#039;s misunderstanding, Yudhishthira and his brothers were married to [[Draupadi]], the princess of [[Panchala]]. [[Dhritarashtra]], on Bhishma&#039;s request, divided his [[Hastinapur|kingdom]] to end the succession dispute between Yudhishthira and Duryodhana. The eldest son of Pandu was given a barren land to rule, but he developed the magnificent city of [[Indraprastha]].&lt;br /&gt;
&lt;br /&gt;
After he performed [[Rajasuya]], he became the emperor and was invited to play [[Pachisi]], a game of dice by his jealous cousin, Duryodhana and his uncle, [[Shakuni]]. There Yudhishthira gambled his kingdom, fame, wealth, his brothers,  Draupadi and even himself. After the game the Pandavas and Draupadi were sent in exile for thirteen years, with the last year being an incognito. During his exile, he was tested by his spiritual father and for incognito, Yudhishthira disguised himself as Kanka and served the [[Virata|king of Matsya Kingdom]].&lt;br /&gt;
&lt;br /&gt;
Yudhishthira was the leader of the successful [[Pandava]] side in the [[Kurukshetra War]] and defeated many warriors including [[Shalya]]. At the end of the epic, he was the only one among his brothers to [[Entering heaven alive|ascend to heaven]] with his mortal body.&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
[[File:Yudhishthir Birla mandir 6 dec 2009 (29).JPG|thumb|Statue of Yudhishthira]]&lt;br /&gt;
The word &#039;&#039;Yudhishthira&#039;&#039; means &amp;quot;the one who is steady in the war&amp;quot;, from the words, &#039;&#039;yuddha&#039;&#039; (युद्ध) meaning &#039;war&#039;, and &#039;&#039;sthira&#039;&#039; (स्थिर) meaning &#039;steady&#039;.&amp;lt;ref&amp;gt;{{Cite web|last=www.wisdomlib.org|date=2010-12-26|title=Yudhishthira, Yudhiṣṭhira, Yudhisthira: 15 definitions|url=https://www.wisdomlib.org/definition/yudhishthira|access-date=2020-09-08|website=www.wisdomlib.org}}&amp;lt;/ref&amp;gt; His other names are-&lt;br /&gt;
&lt;br /&gt;
* Bharata Vanshi (भारत वंशी) – descendant of [[Bharata (Mahabharata)|Bharata]]&amp;lt;ref&amp;gt;{{cite book|last=Ashram|first=Vidur Sewa|title=Age of Bhārata War|year=1979|publisher=Motilal Banarsidass Publishers|pages=167}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* Ajatashatru (अजातशत्रु) – one who is born without enemies&amp;lt;ref&amp;gt;{{cite book|last=Godbole|first=Justin E. Abbott a. Pandit Narhar R.|title=Stories of indian saints|year=1988|publisher=Motilal Banarsidass|location=Delhi|isbn=9788120804692|pages=402|edition=4th}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* Dharmanandana (धर्म नंदन) or Dharmaputra - The son of Dharma (Righteousness) or Yamraj&lt;br /&gt;
* Dharmaraja or Dharmaraya or Dharmaja (धर्मराज) - Lord of Dharma.&lt;br /&gt;
* Panduputra (पांडुपुत्र) - Son of [[Pandu]].&lt;br /&gt;
* Pandavagrajah - Eldest of Pandavas.&lt;br /&gt;
* Jyesthakaunteya - Eldest son of Kunti.&lt;br /&gt;
* Sarvabhouma/Samrat Chakravarthi - Emperor of the complete planet Earth.&lt;br /&gt;
* Kanka - another name for Yudhisthira given by Draupadi for the 13th year in exile.&lt;br /&gt;
&lt;br /&gt;
==Birth and upbringing==&lt;br /&gt;
&lt;br /&gt;
{{Hinduism_small}} &lt;br /&gt;
[[File:Pandu Shoots the Ascetic Kindama.jpg|thumb|230px|left|Pandu Shoots the Ascetic Kindama]]&lt;br /&gt;
&lt;br /&gt;
Once a Brahmin rishi, [[Kindama]] and his wife were enjoying nature in the forest when Yudhishthira&#039;s father [[Pandu]] accidentally shot at them, mistaking them for deer. Before dying, Kindama cursed the king to die when he engages in intercourse with any woman. Due to this curse, Pandu was unable to become father. As an additional penance for the murder, Pandu abdicated the throne of [[Hastinapura]], and his blind brother [[Dhritarashtra]] took over the reins of the kingdom.&amp;lt;ref&amp;gt;{{cite book|last=Lochtefeld|first=James G.|title=The illustrated encyclopedia of Hinduism.|url=https://archive.org/details/illustratedencyc0000loch/page/194|url-access=registration|year=2002|publisher=Rosen|location=New York|isbn=9780823931798|pages=[https://archive.org/details/illustratedencyc0000loch/page/194 194–196]|edition=1st.}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After knowing the curse of Pandu, Kunti told him that he could be the father of the child and told her boon of sage Durvasa. Then Pandu requested Kunti to apply her boon and suggested to call [[Dharma]] to get a truthful, knowledgeable and justice knowing son who can rule Hastinapur. On the full moon of May (Sanskrit: Jyeshth masa) first and the eldest of the Pandavas, Yudhishthira was born.&amp;lt;ref&amp;gt;{{Cite web|title=The five pandavas and the story of their birth|url=http://aumamen.com/topic/the-five-pandavas-and-the-story-of-their-birth|access-date=2020-08-31|website=aumamen.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Yudhishthira&#039;s four younger brothers were [[Bhima]], (born by invoking [[Vayu]]); [[Arjuna]], (born by invoking [[Indra]]); and the twins [[Nakula]] and [[Sahadeva]] (born by invoking [[Aśvins]]). If [[Karna]], the son of Kunti born before her marriage by invoking [[Surya]], is counted, Yudhishthira would be the second-eldest of Kunti&#039;s children.{{citation needed|date=February 2017}}&lt;br /&gt;
&lt;br /&gt;
Yudhishthira was trained in religion, science, administration and military arts by the Kuru preceptors, [[Kripa]] and [[Drona]]. Specifically, he became a master in using the spear and war chariot. It is said that his spear was so strong that it could penetrate a stone wall as though it were a piece of paper. His chariot always flew at a 4 finger distance above the ground due to his piety.&amp;lt;ref&amp;gt;{{cite book|last=Mittal|first=J.P.|title=History of ancient India : a new version|year=2006|publisher=Atlantic|location=New Delhi|isbn=9788126906161|pages=477}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Marriage and children==&lt;br /&gt;
After Yudhishthira and his brothers had completed their studies, they returned to [[Hastinapur|Hastinapura]]. [[Duryodhana]] along with [[Shakuni]] planned to kill them and sent Yudhishthira, his siblings and his mother to a palace made of lac, called [[Lakshagriha]]. One night, Shakuni&#039;s man, [[Purochana]] set it on fire. However,  the princes and their [[Kunti|mother]] survived. They were heartbroken and decided to hide from Hastinapura. Later, [[Arjuna]] attended Draupadi&#039;s [[Swayamvara|swayamvar]] and won her hand in marriage. But due to Kunti&#039;s misunderstanding, Draupadi became the common wife of all the Pandavas.  Later at [[Indraprastha]], Draupadi bore Yudhishthira a son, [[Upapandavas#Prativindhya|Prativindhya]]. Although Yudhishthira had another wife named [[Devika (Mahabharat)|Devika]],&amp;lt;ref&amp;gt;{{cite web |title=Pandava : Apart from Draupadi, Yudhishthira had one more wife Devika |url=https://www.newstrend.news/183260/draupadi-yudhishter-bheem-arjun-patniyan/ |website=newstrend.news |date=4 November 2018 |access-date=28 April 2020}}&amp;lt;/ref&amp;gt; Draupadi was his chief consort as well as the empress.&amp;lt;ref&amp;gt;{{Cite book|last=Chatterjee|first=Mallar|url=https://books.google.com/books?id=s0jhDwAAQBAJ&amp;amp;q=Yudhishthira+marriage+with+Draupadi|title=Yudhisthira: The Unfallen Pandava|date=2017|publisher=Readomania|language=en}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|last=Bandyopadhyay|first=Indrajit|url=https://books.google.com/books?id=LbRLCAAAQBAJ&amp;amp;q=Yudhishthira+marriage+with+Draupadi&amp;amp;pg=PT51|title=Peter Brook&#039;s Woman in Mahabharata|date=2016-10-30|publisher=Lulu Press, Inc|isbn=978-1-105-32108-5|language=en}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Yudhishthira was married to Devika in a self-choice marriage ceremony, arranged by her father Govasena, who was the king of [[Sivi Kingdom]]. They had a son, Yaudheya. According to Puranas, Yaudheya was also the name of the son of Prativindhya.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.wisdomlib.org/definition/yaudheya|title=Yaudheya, Yaudheyā: 15 definitions|date=2 July 2016}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
The [[Bhagavata Purana]], as well as [[Vishnu Purana]], also mention Pauravi as one of the wives of Yudhishthira. A son named Devaka was born to this couple.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.wisdomlib.org/definition/devaka|title = Devaka: 17 definitions|date = 13 August 2014}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Ruling the Indraprastha==&lt;br /&gt;
===Division of Hastinapura===&lt;br /&gt;
When the Pandavas returned to Hastinapura after hiding, there was conflict between Yudhishthira and Duryodhana regarding as the crown prince of Hastinapura. Yudhishthira was originally made the crown prince of Hastinapura, but after the event of Lakshagriha, people thought that he was dead, and Duryodhana was made the new crown prince of Hastinapura.  On [[Bhishma]]&#039;s advice, [[Dhritarashtra]] gave half of the kingdom to Pandavas to rule. However the land was under the control of [[Takshaka]]. Pandavas defeated Takshaka and with the help of [[Mayasura]], they built a magnificent city named [[Indraprastha]].&amp;lt;ref&amp;gt;{{Cite web|url=https://steemit.com/mgsc/@amarsingh1/hastinapur-will-be-surprised-by-the-secret-of-the-city-of-mahabharata|title = Hastinapur will be surprised by the secret of the city of Mahabharata|date = 13 July 2018}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|last1=Valmiki|url=https://books.google.com/books?id=qj9bDwAAQBAJ&amp;amp;q=Dhritrashtra+khandavaprastha&amp;amp;pg=PT2606|title=Delphi Collected Sanskrit Epics (Illustrated)|last2=Vyasa|date=2018-05-19|publisher=Delphi Classics|isbn=978-1-78656-128-2|language=en}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|last=Wheeler|first=James Talboys|url=https://books.google.com/books?id=K10qAAAAYAAJ&amp;amp;q=bhishma+divides+Hastinapur&amp;amp;pg=PA12|title=A Short History of India and of the Frontier States of Afghanistan, Nipal, and Burma|date=1884|publisher=Macmillan and Company|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
===Rajasuya yagna===&lt;br /&gt;
[[File:King Yudhisthira Performs the Rajasuya Sacrifice.png|thumb|left|230px|King Yudhishthira Performs the Rajasuya Sacrifice]]&lt;br /&gt;
&lt;br /&gt;
Some years after his coronation at Indraprastha, Yudhishthira set out to perform the [[Rajasuya]] yagna.&amp;lt;ref&amp;gt;{{Cite book|last=Vyas|first=Ramnarayan|url=https://books.google.com/books?id=fmYAdJHqd3cC&amp;amp;q=crowning+of+Yudhishthira&amp;amp;pg=PA29|title=Nature of Indian Culture|date=1992|publisher=Concept Publishing Company|isbn=978-81-7022-388-7|language=en}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[Arjuna]], [[Bhima]], [[Nakula]], and [[Sahadeva]] led armies across the four corners of the world to obtain tributes from all kingdoms for Yudhishthira&#039;s sacrifice. The non-compliant [[Magadha]] king, [[Jarasandha]] was defeated by [[Bhima]] and Krishna. At his sacrifice, Yudhishthira chose Krishna as his honored guest. At the yajna, many kings were present there, including [[Duryodhana]] and [[Shishupala]]. Shishupala was beheaded by Krishna for his evil deeds. An annoyed and jealous Duryodhana returned to Hastinapura.&amp;lt;ref&amp;gt;{{Cite book|last=Walker|first=Benjamin|url=https://books.google.com/books?id=6zj3DwAAQBAJ&amp;amp;q=Pandava+conquest+Rajasuya&amp;amp;pg=PA564|title=Hindu World: An Encyclopedic Survey of Hinduism. In Two Volumes. Volume I A-L|date=2019-04-09|publisher=Routledge|isbn=978-0-429-62465-0|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The game of dice==&lt;br /&gt;
Yudhishthira was challenged to play a game of dice in Hastinapura by his cousin, Duryodhana. Duryodhana invited him because he was jealous of Yudhishthira&#039;s wealth and power that he witnessed at the Rajasuya. [[Shakuni]] used the dice made from the bones of his father, which always ensured that he got the number he wanted and Yudhisthira was allowed to bet whatever he had he was proud of and had right over. After losing his brothers and his empire, he bet himself and also his wife which lead to the Vastraharan. Later, he lost his kingdom in the game again and was forced into exile for 13 years, which included one year in anonymity.&amp;lt;ref&amp;gt;{{cite book |url= https://books.google.com/books?id=isYVDAAAQBAJ&amp;amp;pg=PA97 |title= Disorienting Dharma: Ethics and the Aesthetics of Suffering in the Mahabharata |first=Emily |last=Hudson|year=2012|isbn=978-0199860784|publisher=Oxford University Press}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Exile ==&lt;br /&gt;
&lt;br /&gt;
===Yaksha Prashna===&lt;br /&gt;
{{main|Yaksha Prashna}}&lt;br /&gt;
[[File:Yudhisthira answer to yaksha.jpg|thumb|200px|Yudhisthira answering the questions of Yaksha]]&lt;br /&gt;
&lt;br /&gt;
During their exile, the 4 other Pandavas happened upon a lake, which was haunted by a [[Yaksha]]. The Yaksha challenged the brothers to answer his moral questions before drinking the water; the four Pandavas laughed and drank the water anyway. As a result, they choked on the water and died. Yudhishthira went in last, answered many questions put forth to him by the Yaksha and revived his brothers. He asked for any other wish as he was impressed and told him he could ask for wealth, strength, power, anything he wished. Yudhishthira said he already got the strength, wealth and power when all his four brothers were revived and said he could not ask for any other wish. Sahadeva said if you do not use this wish, we might be in trouble in the future. Arjuna knowing that his brother Sahadeva knows the future told Yudhishthira to ask another wish. Bhima and Nakula also knew that Sahadeva and Arjuna were very smart and told him to use his wish. Later [[Yama]], his father told him to ask for a wish. Yudhishthira said, &amp;quot;Asking for 1 or 2 boons is not being greedy but asking for 3 or more boons is being greedy and it is one of the gravest sins. My brothers are insisting me to ask for a wish and the person who is ready to give me a boon, my father also wants me to ask for another boon. I do not ask for being the wealthiest man nor being the most powerful man. All I ask is that me, my brothers and Draupadi should not be recognized during the 13th year of exile.&amp;quot;This story is often cited as an example of Yudhishthira&#039;s upright principles.&amp;lt;ref&amp;gt;{{cite book|last=Sehgal|first=Sunil|title=Encyclopaedia of Hinduism|year=1999|publisher=Sarup &amp;amp; Sons|location=New Delhi|isbn=9788176250641|edition=1st}}&amp;lt;/ref&amp;gt; The Yaksha later identified himself as Yudhishthira&#039;s father, Dharma and pointed them to the kingdom of [[Matsya]] to spend their last year in exile anonymously.&lt;br /&gt;
&lt;br /&gt;
=== Agyatvāsa (Incognito) ===&lt;br /&gt;
Along with his brothers, Yudhishthira spent his last year of exile in the kingdom of Matsya. He disguised himself as a [[Brahmin]] named Kank (among themselves Pandavas called him Jaya) and taught the game of dice to the king.&amp;lt;ref&amp;gt;{{cite book|last=Kishore|first=B. R.|title=Hinduism|year=2001|publisher=Diamond Publ.|location=New Delhi|isbn=9788171820733}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Kurukshetra war==&lt;br /&gt;
&lt;br /&gt;
When the period of exile was completed, [[Duryodhana]] refused to return Yudhishthira&#039;s kingdom. Yudhishthira made numerous diplomatic efforts to retrieve his kingdom peacefully but in vain. He was convinced by [[Krishna]] to wage war.&lt;br /&gt;
&lt;br /&gt;
The flag of Yudhishthira&#039;s chariot bore the image of a golden Moon with planets around it. Two large and beautiful kettle-drums, called Nanda and Upananda, were tied to it.&amp;lt;ref&amp;gt;{{cite book |editor-last=Kapoor |editor-first=Subodh |title=The Indian encyclopaedia : biographical, historical, religious, administrative, ethnological, commercial and scientific|year=2002|publisher=Cosmo Publications |location=New Delhi |isbn=9788177552713 |pages=4462 |edition=1st}}&amp;lt;/ref&amp;gt; Before the war started, Yudhishthira stepped down from his chariot to take blessings firm his grandsire [[Bhishma]], teachers [[Drona]] and [[Kripa]] and uncle [[Shalya]], who all were in his opposite side in the war showing his respect towards his elders. He also asked the willing Kauravas to join his side. On his request one of [[Dhritarashtra|Dhritrasthara]] sons, [[Yuyutsu]] joined the war on the side of Pandavas.&lt;br /&gt;
&lt;br /&gt;
Yudhishthira was described to be an excellent car-warrior and a master at spear-fighting. Yudhishthira defeated many warriors in the War, such as [[Srutayudha]] and [[Duryodhana]] .He killed Madra king [[Shalya]] and his brother Madrasena on the 18th and final day on the War.&lt;br /&gt;
&lt;br /&gt;
[[File:Yudhistira hits Shalya with arrow of Shakti.jpg|thumb|Yudhishthira kills Shalya with Shakti Spear of Shiva]]&lt;br /&gt;
&lt;br /&gt;
==Reign after the war==&lt;br /&gt;
[[File:Yudhisthira arrives in Hastinapur at the end of war.jpg|thumb|230px|Yudhisthira arrives in Hastinapur at the end of war]]&lt;br /&gt;
After getting victory in the war, Yudhishthira was crowned as the Emperor of [[Hastinapura]] for 36 years. He performed [[Ashwamedha]] on [[Krishna]] and [[Vyasa]]&#039;s insistence. In this sacrifice, a horse was released to wander for a year, and Yudhishthira&#039;s brother Arjuna led the Pandava army, following the horse. The kings of all the countries where the horse wandered were asked to submit to Yudhishthira&#039;s rule or face war. All paid tribute, once again establishing Yudhishthira as the undisputed Emperor of Bharat Varsha.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 14: Aswamedha Parva Index|url=https://www.sacred-texts.com/hin/m14/index.htm|access-date=2020-06-09|website=www.sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Retirement and ascent to heaven==&lt;br /&gt;
[[File:Yudhisthira with a dog as a chariot from heaven arrive.jpg|thumb|180px|Yudhishthira and His Dog, Ascending]]&lt;br /&gt;
&lt;br /&gt;
Upon the onset of the &#039;&#039;[[Kali Yuga]]&#039;&#039; and the departure of Krishna, Yudhishthira and his brothers retired, leaving the throne to their only descendant to survive the war of Kurukshetra, Arjuna&#039;s grandson, [[Parikshit]]. Giving up all their belongings and ties, the Pandavas, accompanied by a dog, made their final journey of pilgrimage to the [[Himalayas]]. Among the Pandavas and Draupadi, one-by-one died on the way to reach the top, starting from Draupadi. Finally, it was Yudhishthira who was able to reach the top, with the dog accompanying him.&lt;br /&gt;
&lt;br /&gt;
On reaching the top, [[Indra]] asked him to abandon the dog before entering the Heaven. But Yudhishthira refused to do so, citing the dog&#039;s unflinching loyalty as a reason. Indra said he let his family die, but Yudhishthira said he could not prevent their deaths, but to abandon a poor creature was a great sin. It turned out that the dog was his god-father Dharma Deva in disguise.&amp;lt;ref&amp;gt;{{cite book|last=Agarwal|first=Satya P.|title=Selections from the Mahabharata : re-affirming Gita&#039;s call for the god of all|year=2002|publisher=Motilal Banarsidass|location=Delhi|isbn=9788120818743|edition=1. Aufl.}}&amp;lt;/ref&amp;gt; He then went to heaven and found his Kaurava cousins but not his brothers and Draupadi. He asked Yamraj about this. Yamaraj took him to hell and told him of the sins of Pandavas and their wife. Yudhishthira decides that he would rather live in hell with good people than in heaven with bad people. This is another test and after this the Pandavas and Draupadi attain heaven. &lt;br /&gt;
&lt;br /&gt;
There are three other stories relating to whether Yudhishthira went to heaven or hell. &lt;br /&gt;
&lt;br /&gt;
In the first story he attains hell. While the Pandavas and Draupadi are walking to heaven, Draupadi and his brothers die one by one but Yudhishthira does not look back. He feels as if he has left all his mortal ties by not doing so. When he reaches heaven and does not find Draupadi and his brothers there but finds his Kaurava cousins he asks Yamaraj angrily about his brothers and wife. Yamaraj takes him to hell and tells him about his family&#039;s sins. Yudhishthira gets angry as he feels the sins of his family to be small compared to the sins of his cousins. Yamaraj tells him that since he has not renounced mortal  ties and is still angry at his cousins, he has attained hell. &lt;br /&gt;
&lt;br /&gt;
In the second story he attains heaven. He reaches heaven and asks Yamaraj about his brothers and Draupadi politely and asks about his cousins as well. Yamaraj takes him to hell and tells him of his family&#039;s sins. Yamaraj tells Yudhishthira that he too had to experience hell once for his lie or half lie to Drona about Ashwathama&#039;s death. Other&#039;s believe it was because he hesitated to lie and thought of human rather than universal Dharma. Yamaraj assures Yudhishthira that his brothers and Draupadi will join him in heaven once they have atoned for their sins. &lt;br /&gt;
&lt;br /&gt;
In the third story Yudhishthira attains heaven. He himself tells his brothers and Draupadi of their sins. When he has to go through hell he only questions how long he has to be there. He knew his sin. He eventually attains heaven with his brothers and Draupadi. &lt;br /&gt;
[[File:Yudhistira in hell listening sounds of relatives.jpg|thumb|left|Yudhistira in hell listening sounds of relatives]]&lt;br /&gt;
===Yudhishthira&#039;s curse===&lt;br /&gt;
&lt;br /&gt;
After he was made aware that [[Karna]] was his elder brother, Yudhishthira cursed all women with not being able to hide any secrets. Had Yudhishthira&#039;s mother [[Kunti]] not kept that fact a secret, the war might have been averted, with millions spared.&amp;lt;ref&amp;gt;{{cite book|last=transl.|title=Book 11. The book of the women.|year=2004|publisher=Univ. of Chicago Press|location=Chicago [u.a.]|isbn=9780226252506|editor=Buitenen, J.A.B. van}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Skills==&lt;br /&gt;
&lt;br /&gt;
He was master in spear-fighting and chariot racing. Yudhishthira was a polyglot, knowing unusual languages. He was known for his honesty, justice, sagacity, tolerance, good behavior and discernment.&amp;lt;ref&amp;gt;{{Cite web|url=http://sacred-texts.com/hin/m01/m01142.htm|title=Mahabharata Text}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Dhritarashtra]] said to Sanjaya &amp;quot;The son of [[Kunti]] and [[Pandu]], Yudhishthira, is virtuous and brave and eschews deeds that bring on shame. Endued with great energy, he hath been wronged by Duryodhana. If he were not high-minded, they would in wrath burn the Dhritarashtras. I do not so much dread Arjuna or [[Bhima]] or Krishna or the twin brothers as I dread the wrath of the king, O [[Sūta|Suta]], when his wrath is excited. His austerities are great; he is devoted to &#039;&#039;[[Brahmacharya]]&#039;&#039; practices. His heart&#039;s wishes will certainly be fulfilled. When I think of his wrath, O [[Sanjaya]], and consider how just it is, I am filled with alarm.&amp;quot;&amp;lt;ref&amp;gt;{{Cite web|url=http://www.sacred-texts.com/hin/m05/m05022.htm|title=Mahabharata Section XXII}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Yudhishthira acquired deep spiritual knowledge from Lord Shiva and many prominent sages including [[Vyasa]], [[Parashurama]], [[Bhrigu]], [[Savarni Manu]], [[Narada]], [[Markandeya]], [[Asita Devala]] and [[Dhaumya]]. (Mahabharata Sabha Parva Section 77).{{Citation needed|date=October 2020}}&lt;br /&gt;
&lt;br /&gt;
==In the media==&lt;br /&gt;
&lt;br /&gt;
Being an important person in epic &#039;&#039;[[Mahabharata]]&#039;&#039;, Yudhishthira&#039;s role has been enacted by various actors over the years.&lt;br /&gt;
&lt;br /&gt;
* In the Hindi film [[Draupadi (1931 film)|&#039;&#039;Draupadi&#039;&#039; (1931)]], Elizer played the character.&lt;br /&gt;
*In the Tamil film [[Karnan (1964 film)|&#039;&#039;Karnan&#039;&#039;]] (1964), Prem Kumar Played the character.&lt;br /&gt;
*In the Telugu film &#039;&#039;[[Veerabhimanyu]]&#039;&#039; (1965), [[Dhulipala Seetarama Sastry|Dhulipala]] played the character.&lt;br /&gt;
*In the Telugu film &#039;&#039;[[Daana Veera Soora Karna]]&#039;&#039; (1977), [[M. Prabhakar Reddy]] played the character.&lt;br /&gt;
*In the Hindi television series [[Mahabharat (1988 TV series)|&#039;&#039;Mahabharat&#039;&#039;]] (1988) and [[Mahabharat Katha]] (1997), [[Gajendra Chauhan]] portrayed the character.&lt;br /&gt;
* In the Hindi television series [[Shri Krishna (TV series)|&#039;&#039;Shri Krishna&#039;&#039;]] (1993), Raman Khatri portrayed the character.&lt;br /&gt;
*In the Hindi television series &#039;&#039;[[Ek Aur Mahabharat]]&#039;&#039; (1997), Virendra Singh played the character.&lt;br /&gt;
*In the Hindi television series [[Draupadi (2001 TV series)|&#039;&#039;Draupadi&#039;&#039;]] (2001,) Arup Pal played the character.&lt;br /&gt;
* In the Hindi television series [[Mahabharat (2013 TV series)|&#039;&#039;Mahabharat&#039;&#039;]] (2013), [[Rohit Bhardwaj]] portrayed the character.&lt;br /&gt;
* [[Manoj Bajpayee]] has also voiced the character in the Hindi animation film &#039;&#039;[[Mahabharat (2013 film)|Mahabharat]]&#039;&#039; (2013)&#039;&#039;.&#039;&#039;&lt;br /&gt;
*In the Hindi television series &#039;&#039;[[Dharmakshetra]]&#039;&#039; (2014), [[Chandan K Anand]] played the character.&lt;br /&gt;
* In the Hindi television series &#039;&#039;[[Suryaputra Karn]]&#039;&#039; (2015), [[Kanan Malhotra]] played the role.&lt;br /&gt;
*In the Kannada film [[Kurukshetra (2019 film)|&#039;&#039;Kurukshetra&#039;&#039;]] (2019), [[Shashi Kumar]] portrayed the character.&lt;br /&gt;
* Kanan Malhotra took up the role of Yudhishthira once again, in the show &#039;&#039;[[RadhaKrishn]]&#039;&#039;.&lt;br /&gt;
* There is a red dragon in the [[Iron Realms Entertainment]] game &#039;&#039;[[Aetolia, The Midnight Age]]&#039;&#039; named Yudhishthira.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.mahabharataonline.com/ Persons and stories from &#039;&#039;Mahabharata&#039;&#039;]&lt;br /&gt;
&lt;br /&gt;
{{Mahabharata}}&lt;br /&gt;
{{HinduMythology}}&lt;br /&gt;
{{Commons category|Yudhisthira}}&lt;br /&gt;
&lt;br /&gt;
{{authority control}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Characters in the Mahabharata]]&lt;br /&gt;
[[Category:Entering heaven alive]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Lakshmana_Kumara&amp;diff=362397</id>
		<title>Lakshmana Kumara</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Lakshmana_Kumara&amp;diff=362397"/>
		<updated>2022-12-13T07:49:54Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Son of Duryodhana in the Indian epic Mahabharata}}&lt;br /&gt;
{{about|the character of Mahabharata|other uses|Lakshman (disambiguation)}}&lt;br /&gt;
{{Use dmy dates|date=January 2016}}&lt;br /&gt;
{{Use Indian English|date=January 2016}}&lt;br /&gt;
{{Infobox character&lt;br /&gt;
| color = #FFC569&lt;br /&gt;
| info-hdr=Information&lt;br /&gt;
| name = Laxman Kumara&lt;br /&gt;
| image = Abhimanyu Kilss Lakshmana.jpg&lt;br /&gt;
| caption = Abhimanyu kills Lakshmana&lt;br /&gt;
| family = [[Duryodhana]] (father)&lt;br /&gt;
[[Draft:Lakshmanā (Daughter of Duryodhana and Mayuri)|Lakshmanā]](Sister)&lt;br /&gt;
| relatives = [[Dhritrashtra]] (Grandfather)&amp;lt;br&amp;gt;[[Gandhari (character)|Gandhari]](Grandmother)&amp;lt;br&amp;gt; other Kauravas, [[Pandavas]](Uncles), [[Dushala]] (Aunt)&lt;br /&gt;
}}&lt;br /&gt;
In the [[Hindu epic]] &#039;&#039;[[Mahabharata]]&#039;&#039;, &#039;&#039;&#039;Lakshmana Kumara&#039;&#039;&#039; (also spelled &#039;&#039;&#039;Laxman(a)&#039;&#039;&#039;) was the son of [[Duryodhana]] and grandson of [[Dhritarashtra]] and Gandhari.&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/iml/iml23.htm |title=Indian Myth and Legend: Chapter XVIII. The Battle of Eighteen Days |publisher=Sacred-texts.com }}&amp;lt;/ref&amp;gt; He had a twin sister called [[Lakshmanaa]] who was kidnapped by [[Samba (Krishna&#039;s son)]]. Only few mentions of Lakshmana are there the &#039;&#039;Mahabharata&#039;&#039;. He was the one who killed [[Kshatradeva]], [[Shikhandi]]&#039;s son, on the twelfth day of the [[Kurukshetra War]], while himself being slain on the 13th day of the war by [[Abhimanyu]] who decapitated him using the &#039;&#039;nagashirastra&#039;&#039;.&amp;lt;ref&amp;gt;{{cite web |url=http://www.urday.in/mchakravyuh.htm |title=MAHABHARATA - Chakravyuh Abhimanyu`s Death |publisher=Urday.in |access-date=2012-08-26 |archive-url=https://web.archive.org/web/20120611120140/http://www.urday.in/mchakravyuh.htm |archive-date=11 June 2012 |url-status=dead }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/m07/m07043.htm |title=The Mahabharata, Book 7: Drona Parva: Abhimanyu-badha Parva: Section XLIV |publisher=Sacred-texts.com |access-date=2012-08-26}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==In folklore==&lt;br /&gt;
&lt;br /&gt;
In [[Telugu people|Telugu]] folklore, not present in &#039;&#039;Mahabharata&#039;&#039;, [[Sasirekha Parinayam|Vatsala]] (Sashirekha), the daughter of [[Balarama]], is betrothed to the [[Pandava]] prince [[Abhimanyu]]. Abhimanyu is the son of [[Krishna]]&#039;s sister [[Subhadra]] and (Krishna&#039;s close friend) the [[Pandava]] prince [[Arjuna]]. So initially the marriage of Vatsala is to be performed with Abhimanyu but when Abhimanyu&#039;s father [[Arjuna]] goes into exile Balarama&#039;s wife [[Revati]] says that Arjuna has no kingdom left and a prince without a kingdom may well be a commoner. Balarama thinks about it and feels that his wife is right and that he is supposed to think about the welfare of his daughter to break off the marriage with Abhimanyu.&lt;br /&gt;
&lt;br /&gt;
Balarama arranges it instead with Duryodhana&#039;s son Laxman. Abhimanyu learns of this and is annoyed. Abhimanyu asks his maternal uncle- Balarama&#039;s brother and Arjuna&#039;s ally, [[Krishna]] to intervene. Krishna says he cannot do so but he should ask help from his first cousin [[Ghatotkacha]] - the half-demon son of Arjuna&#039;s brother [[Bhima]] who lives in Varnavat. Abhimanyu sets out to Varnavat and meets his cousin&#039;s brother and tells him why he seeks his help. Ghatotkacha is furious at Balarama because he wants to keep an alliance with the very people who were the cause of the Pandavas&#039; misery. Meanwhile, the marriage preparations take place at Balarama&#039;s house. Ghatotkacha hatches a plan to get Vatsala and Abhimanyu married.&lt;br /&gt;
&lt;br /&gt;
Ghatotkacha goes disguised as Vatsala to the marriage ceremony. He clamps Laxman&#039;s arm, scaring Laxman who promptly faints. Laxman vows never to marry. The real Vatsala has been transported by Ghatotkacha to Varnavat where Abhimanyu awaits. The couple&#039;s marriage is celebrated. When Duryodhana learns that Abhimanyu has married Vatsala, he is infuriated and thus his anger toward the Pandavas is further fuelled.&amp;lt;ref&amp;gt;{{cite web|url=http://www.boloji.com/index.cfm?md=Content&amp;amp;sd=Articles&amp;amp;ArticleID=11706 |title=Balarama is Abhimanyu’s Father-In-Law: A Study In Folk Mahabharata by Indrajit Bandyopadhyay |publisher=Boloji.com |access-date=2012-08-26}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://devdutt.com/articles/mahabharata/caught-in-a-whirlpool.html |title=Caught in a Whirlpool : Devdutt Pattanaik |publisher=Devdutt.com |date=2009-12-27 |access-date=2012-08-26}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
* [[Duryodhana]]&lt;br /&gt;
{{Mahābhārata}}&lt;br /&gt;
{{HinduMythology}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Characters in the Mahabharata]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Duryodhana&amp;diff=362381</id>
		<title>Duryodhana</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Duryodhana&amp;diff=362381"/>
		<updated>2022-12-12T17:50:39Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: /* Marriage and children */Bharatpedia please keep an eye on all of your users. The other user who adds fictional things just abuses others harshly. Being a knowledge source please check on edits.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Eldest Kaurava in the epic Mahabharata}}&lt;br /&gt;
{{Use dmy dates|date=November 2020}}&lt;br /&gt;
{{Infobox character&lt;br /&gt;
| affiliation = [[Kaurava]]&lt;br /&gt;
| info-hdr = Information&lt;br /&gt;
| name = Duryodhana&lt;br /&gt;
| image = Duryodhana showing his army to Drona.jpg&lt;br /&gt;
| alt = Duryodhana&lt;br /&gt;
| caption = Duryodhana showing his army to [[Drona]]&lt;br /&gt;
| aliases = Suyodhana&lt;br /&gt;
| spouse = |Bhanumati]]&lt;br /&gt;
| &lt;br /&gt;
| weapon = [[Gada (mace)]]&lt;br /&gt;
| family = [[Dhritarashtra]] (father)&amp;lt;br/&amp;gt;[[Gandhari (character)|Gandhari]] (mother)&amp;lt;br&amp;gt;[[Dushasana]],Dussaha, Jalagandha, Durmuka [[Vikarna]],Subahu, Sulochana, Anudhara, Chitrasena and 90 more (brothers)&amp;lt;br&amp;gt;[[Dushala]] (sister)&amp;lt;br&amp;gt;[[Yuyutsu]] (step-brother)&lt;br /&gt;
| children = [[Laxman Kumara]], [[Lakshmanaa]]&lt;br /&gt;
| relatives = [[Pandavas]] (paternal cousins)&amp;lt;br&amp;gt;[[Shakuni]] (maternal uncle)&lt;br /&gt;
| color = #FFC569&amp;lt;!--To match other Hinduism related articles--&amp;gt;&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Duryodhana&#039;&#039;&#039; ({{lang-sa|दुर्योधन}}, {{IAST3|Duryodhana}}) also known as &#039;&#039;&#039;Suyodhana&#039;&#039;&#039;, is the main antagonist in the Hindu epic &#039;&#039;[[Mahabharata]]&#039;&#039; and was the eldest of the [[Kaurava]]s, the hundred sons of a blind king [[Dhritarashtra]] and queen [[Gandhari (character)|Gandhari]]. Being the firstborn son of the blind king, he was the crown prince of [[Kuru Kingdom]] and its capital [[Hastinapura]] along with his cousin [[Yudhishtra]] who was older than him. [[Karna]] was Duryodhana&#039;s closest friend. Notably, Duryodhana, with significant assistance from Karna, performs Vaishnava Yagna when the Pandavas are in exile.&amp;lt;ref name=&amp;quot;Netlancers Inc, 2014&amp;quot;&amp;gt;{{cite book|last1=Ganguli|first1=Kisari Mohan|title=The Mahabharata, Book 3: Vana Parva|publisher=Netlancers Inc, 2014}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Karna the conqueror of the entire world&amp;quot;&amp;gt;{{cite web | url=http://www.sacred-texts.com/hin/m03/m03252.htm | title=Mahabaratha, Digvijaya yatra of Karna | publisher=Sacred Texts | work=The Mahabharata | date=1896 | access-date=11 June 2015 | author=Kisari Mohan Ganguli| author-link=Kisari Mohan Ganguli }}&amp;lt;/ref&amp;gt; Duryodhana used his greater skill in wielding the mace to defeat opponents.  He was also an extremely courageous warrior and he was said to be a good ruler. Duryodhana&#039;s greed and arrogance were the two qualities said to lead to his downfall in the Mahabharata.&lt;br /&gt;
&lt;br /&gt;
== Etymology ==&lt;br /&gt;
The Sanskrit word, &#039;&#039;Duryodhana&#039;&#039; means &amp;quot;invincible&amp;quot;.&amp;lt;ref&amp;gt;{{cite book|last=Gandhi|first=Maneka|url=https://books.google.com/books?id=PkW6hs1OjyEC|title=The Penguin Book of Hindu Names|date=1993|publisher=Penguin Books India|isbn=9780140128413|page=125}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Birth==&lt;br /&gt;
[[File:Vyas ki vardhan.jpg|thumb|left|150px|Gandhari receiving boon from Vyasa]]&lt;br /&gt;
&lt;br /&gt;
When [[Gandhari (character)|Gandhari&#039;s]] pregnancy continued for an unusually long period of time, Her mother-in-law Ambika and Ambalika were very upset with her. Pandu and Kunti earlier bore a son whom they named Yudhishthira. So she beat her womb in frustration. This caused a hardened mass of grey-coloured flesh to issue from her womb. She implored [[Vyasa]], the great sage who had blessed her as &amp;quot;Shata Putra Praptirasthu&amp;quot; (Sanskrit for &amp;quot;blessed with a hundred sons&amp;quot;), to redeem his words. Vyasa divided the ball of flesh into one hundred and one equal pieces and put them in pots of [[milk]], which were sealed and buried into the earth for two years. At the end of the second year, the first pot was opened, and Duryodhana emerged.&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/m01/m01116.htm |title=The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section CXV |publisher=Sacred-texts.com |access-date=2014-08-15}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Early years==&lt;br /&gt;
[[File:Duryodana-kl.jpg|thumb|Duryodhana in Javanese [[Wayang]]]]&lt;br /&gt;
&lt;br /&gt;
Although loved by his family, Duryodhana and most of his brothers were not seen on the same level as the [[Pandavas]] in their adherence to virtue, duty, and respect for elders. Duryodhana felt that the partiality everyone showed to the Pandavas was only due to the [[Demigod#Hinduism|circumstances of their birth]]. Duryodhana was mentored by his maternal uncle [[Shakuni]], who masterminded most of Duryodhana&#039;s plots to humiliate and kill the Pandavas.&lt;br /&gt;
&lt;br /&gt;
Duryodhana&#039;s hatred for the Pandavas stemmed from his sincere belief that he [[primogeniture|being the son of the eldest brother]] should be the [[heir]] apparent to the throne of Hastinapura. Because of his father&#039;s ([[Dhritarashtra]]) blindness , his father had to renounce the throne in favour of his younger brother, [[Pandu]]. Duryodhana deeply believed that what was rightfully his was being given away to his older cousin [[Yudhishthira]]. He also felt that the Pandavas were the sons of Kunti and [[Gods|devas/deities]], and not of Pandu. He never believed that their divine origin alone proved their superiority. On many occasions he questioned their merits and always called them &#039;Kaunteya&#039; (sons of Kunti). He would never accept the Pandavas as his brothers but always did his best to restrain them. He also bore a deep hatred of [[Bhima]], who was older than him but much stronger and dominated his brothers in sport and skill with his immense physical power and strength. Out of anger and jealousy, he even tried to poison Bheem, but was unsuccessful.&amp;lt;ref&amp;gt;{{cite book|last=Rao|first=Shanta Rameshwar|title=The Mahabharata (Illustrated)|year=1985|publisher=Orient Blackswan|isbn=9788125022800|pages=25–26}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Training===&lt;br /&gt;
&lt;br /&gt;
Learning martial skills from his gurus [[Dronacharya]], he proved to be extremely skilled with the [[Gada (mace)|mace]]. He then went to specialize in mace fighting under [[Balarama]], so as to gain sympathy from him and went on to become his favourite pupil. [[Balarama]] described Duryodhana&#039;s body to be &amp;quot;lightning made flesh&amp;quot; and declared him to be the greatest mace fighter of his generation.&lt;br /&gt;
&lt;br /&gt;
===Relationship with Karna===&lt;br /&gt;
At the martial exhibition where the [[Kaurava]] and [[Pandava]] princes demonstrated their skills before their elders, their guru [[Drona]] and the people of that kingdom, [[Karna]] appeared and challenged an unsuspecting [[Arjuna]], who is considered to be the best of the princes. But Karna was stopped when [[Kripa]] asked him to ascertain his lineage, as it would be inappropriate for unequal to compete. Karna, not being a [[kshatriya]], bowed  his head in shame.&amp;lt;ref&amp;gt;{{cite book|last=McGrath |first=Kevin |year=2004 |title=The Sanskrit Hero: Karna in Epic Mahābhārata |publisher=Brill Academic |isbn=90-04-13729-7 |url=https://books.google.com/books?id=YkmXk3-1j7UC |access-date=25 November 2013 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Duryodhana immediately defended Karna, arguing that it is skill and bravery, and not birth, that defines a warrior. Using the boon granted to him by [[Dhritarashtra]], Duryodhana made Karna king of [[Anga]] so that he was regarded as Arjuna&#039;s equal.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; Karna pledged his allegiance and friendship to Duryodhana. Neither of them knew that Karna was in fact [[Kunti|Kunti&#039;s]] oldest son, born to (the sun god) [[Surya]], before her marriage to [[Pandu]].&lt;br /&gt;
&lt;br /&gt;
In the [[Kurukshetra War]], Karna was Duryodhana&#039;s greatest champion and served as [[Kurukshetra War#Day 15|commander from the fifteenth day]]. Duryodhana sincerely believed that Karna was superior to [[Arjuna]], and would defeat his four brothers. When [[Karna]] was killed, Duryodhana mourned his death intensely, even more so than the death of his own brothers and was inconsolable. When Karna&#039;s identity was revealed to him, Duryodhana&#039;s love for Karna only grew and it is said to be he, and not the Pandavas, who performed Karna&#039;s last rites.&amp;lt;ref&amp;gt;{{Cite book|last=Jain|first=Gopal|url=https://books.google.com/books?id=1wvQDwAAQBAJ&amp;amp;q=karna%27s+final+rights+were+performed+by&amp;amp;pg=PA444|title=SHAKUNI - AN OATH FOR REVENGE|date=2020-02-14|publisher=BlueRose Publishers|language=en}}&amp;lt;/ref&amp;gt; Krishna confirmed that he had the highest right over Karna, as they loved and supported each other truly.&lt;br /&gt;
&lt;br /&gt;
===Tendencies and schemes===&lt;br /&gt;
&lt;br /&gt;
During their childhood, Bhima used his brute strength to inflict injuries on the [[Kaurava]] brothers. As Bhima was gluttonous, Duryodhana, guided by Shakuni attempted to kill Bhima by feeding him poison, but Bhima survived the trap and emerged even stronger than before. Duryodhana then participated in a [[Lakshagraha|plot by Shakuni]] to burn the Pandavas in a house of wax at Varnavata; however, they managed to escape the trap having been warned by [[Vidura]].&lt;br /&gt;
&lt;br /&gt;
== Marriage and children ==&lt;br /&gt;
In the [[Stri Parva]] of Mahabharata, Gandhari mentioned the wife of Duryodhana and mother of Laxman. In the [[Shanti Parva]], sage Narada narrated the marriage of Duryodhana with the daughter of King Chitrangada of Kalinga. In the Mahabharata, the wife of Duryodhana is unnamed but by most sources, Duryodhana had only one wife, who was named [[Bhanumati]] in later interpolations.&amp;lt;ref&amp;gt;{{Cite book|last=Sharma|first=Arvind|url=https://books.google.com/books?id=KnCxH85Vra4C&amp;amp;q=duryodhana+wife&amp;amp;pg=PA298|title=Essays on the Mahābhārata|date=2007|publisher=Motilal Banarsidass Publishe|isbn=978-81-208-2738-7|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to the story found in &#039;&#039;Mahabharata&#039;&#039;, Duryodhana abducted King Chitrangada&#039;s daughter, the maiden of the fairest complexion, from her [[swayamvara]] with the help of his best friend [[Karna]] in the wake of having been rejected by her. It is described that he loved her immensely. On reaching Hastinapur, Duryodhana justified his act by giving the example of his great grandfather [[Bhishma]] abducting three princesses of Kashi for his stepbrother. &amp;lt;ref&amp;gt;{{Cite book|last=Anonymous|url=https://books.google.com/books?id=ygA2240G74kC&amp;amp;q=Narada+said%2C+%27Having+thus+obtained+weapons+from+him+of+Bhrigu%27s+race%2C+Karna+began+to+pass+his+days+in+great+joy%2C+in+the+company+of+Duryodhana%2C+O+bull+of+Bharata%27s+race.&amp;amp;pg=PT7783|title=The Mahabharata of Krishna-Dwaipayana Vyasa (Complete)|publisher=Library of Alexandria|isbn=978-1-4655-2637-3|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[Laxman Kumara]] and [[Lakshmanaa]] were the children of Duryodhana and Bhanumati.&amp;lt;ref&amp;gt;{{cite book|title=The Complete Life of Krishna: Based on the Earliest Oral Traditions and the Sacred Scriptures|url=https://books.google.com/books?id=LFwoDwAAQBAJ&amp;amp;q=lakshmana+daughter+of+duryodhana&amp;amp;pg=PT171|publisher=Simon and Schuster|author=Vanamali|access-date=22 May 2012|isbn = 9781594776908|year=2012}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/iml/iml23.htm |title=Indian Myth and Legend: Chapter XVIII. The Battle of Eighteen Days |publisher=Sacred-texts.com }}&amp;lt;/ref&amp;gt; Little is revealed about them in the &#039;&#039;Mahabharata&#039;&#039; other than Laxman&#039;s death in the Kurukshetra War and Laxmanaa&#039;s marriage to [[Krishna]]&#039;s son [[Samba (Krishna&#039;s son)|Samba]].&lt;br /&gt;
&lt;br /&gt;
==Usurping the Kingdom==&lt;br /&gt;
&lt;br /&gt;
After the Pandavas revealed that they had survived the wax house, with [[Draupadi|a new wife]] to boot, [[Bhishma]] suggested that the kingdom be divided in order to ease the obvious tension. [[Yudhishthira]] is given half the kingdom and made king of [[Khandavprastha]], so as to avoid a clash with the Kaurava princes over the whole [[Kuru Kingdom]]. Duryodhana became the crown prince of [[Hastinapura]], and owing to the age and blindness of his father, he accumulated much control and influence, managing the state affairs himself with a group of his advisers that included his uncle [[Shakuni]], brother [[Dushasana]], Bhishma, Vidura, and [[Karna]].&lt;br /&gt;
[[File:Duryodfhana fall into water.jpg|thumb|Duryodhana slips into water, while Bhima, Arjuna, Nakula and Sahadev laugh at him.]]&lt;br /&gt;
But Duryodhana remained jealous of Yudhishthira, especially after the Pandavas along with [[Krishna]] transformed Khandavaprastha to [[Indraprastha]]. Moreover, Yudhishthira performed the [[Rajasuya|Rajasuya Yagna]] and gained authority over several other kingdoms; Indraprastha&#039;s prosperity and fame appeared to exceed Hastinapura&#039;s. Duryodhana was unable to contain his anger, which was intensified when [[Bhima]], [[Arjuna]], the twins and the servants laughed at him when he slipped into a pool of water during a visit to Indraprastha.&lt;br /&gt;
&lt;br /&gt;
In popular culture, television shows and post-modern novels on Mahabharata attribute this blame to [[Draupadi]] with an added statement &amp;quot;the son of the blind man also is blind&amp;quot;, but the scene in the canonical text of Vyasa&#039;s Sanskrit epic is different. As per original scripture written by Ved Vyasa Draupadi didn&#039;t taunt Duryodhana.&amp;lt;ref&amp;gt;{{Cite web | url=http://www.sacred-texts.com/hin/m02/m02046.htm | title=The Mahabharata, Book 2: Sabha Parva: Sisupala-badha Parva: Section XLVI}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|date=2020-05-19|title=Did Draupadi Insult Duryodhana during Rajasuya, Karna in Swayamvara?|url=https://www.myindiamyglory.com/2020/05/19/did-draupadi-insult-duryodhana-during-rajasuya-karna-in-swayamvara/|access-date=2020-09-09|website=myIndiamyGlory|language=en-GB}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
This enraged Duryodhana and increases his hostility towards the Pandavas.&lt;br /&gt;
&lt;br /&gt;
===The dice plot, and Draupadi&#039;s humiliation===&lt;br /&gt;
[[File:Draupadi s presented to a pachisi game.jpg|thumb|Draupadi is presented to a pacheesi game]]&lt;br /&gt;
&lt;br /&gt;
Duryodhana&#039;s jealousy of the prosperity and fame of Indraprastha and being humiliated by the Pandavas made him furious and he wished to throw down the [[Pandavas]]. To support his will, Shakuni devised a scheme to rob [[Yudhishthira]] of his kingdom and wealth by defeating him in a [[Pachisi|Pakida or game of dice]], in which Shakuni couldn&#039;t lose as he had dices which he could control.&lt;br /&gt;
&lt;br /&gt;
Unable to decline the invitation, due to diplomacy, Yudhishthira gambled away his entire kingdom, his wealth, his four brothers and even his wife, in a series of gambits to retrieve one by staking another. After Yudhishthira lost Draupadi, Duryodhana encouraged his brother Dushasana to drag her into the court as she was now his property. Dushsana pulled Draupadi&#039;s hair and dragged her into the court. Duryodhana ordered Draupadi to sit on his left thigh, showing and patting it to insult her for revenge. Draupadi refused and Duryodhan ordered Dushashan to disrobe her. Following his brother&#039;s orders, Dushashan laughed and started pulling Draupadi&#039;s saree. Duryodhan, [[Shakuni]], [[Karna]] and the other Kauravas (except [[Vikarna]]) also started laughing.  However, by Krishna&#039;s grace, Draupadi&#039;s amount of clothing remained the same.&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=HMsMAwAAQBAJ|title=The Mahabharata|last=Raya|first=Pratapacandra|date=1884|publisher=Рипол Классик|isbn=9785875963933|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Due to this action, Bhima pledged that he would break Duryodhana&#039;s thigh.&lt;br /&gt;
&lt;br /&gt;
As an enraged Draupadi was about to curse the [[Kuru Kingdom|Kuru clan]], [[Gandhari (character)|Gandhari]] intervened. Fearing retribution by the Pandavas, their allies, and history, [[Dhritarashtra]] and Gandhari reversed all of Yudhishthira&#039;s losses. But then (either through Duryodhana forcing his father to command the Pandavas to play again or through Shakuni&#039;s vicious tricks) the game was repeated. For this game of dice Shakuni set the condition that upon losing, Yudhishthira and his brothers must spend thirteen years in exile in the forest and one year of &#039;&#039;Agyatavasa&#039;&#039; (remain unknown to others possibly by a disguise) before they reclaim their kingdom. The thirteenth year must be passed incognito, or else the term of exile would be repeated. The Pandavas lost and began their exile.&lt;br /&gt;
&lt;br /&gt;
==Virata War==&lt;br /&gt;
Duryodhana was a good friend of [[Matsya Kingdom]]&#039;s commander-in-chief [[Kichaka]]. When [[Bhima]] killed him for humiliating [[Draupadi]], Duryodhana blamed Matsya&#039;s King [[Virata]] for his friend Kichaka&#039;s death. Virata got angry and ordered Duryodhana to get out of his Kingdom after insulting him. Duryodhana took his army and attacked Matsya. He ordered his wife&#039;s cousin [[Susharma]] to attack Matsya from other side but they failed to conquer it because [[Arjuna]] and [[Bhima]] defended it.&lt;br /&gt;
&lt;br /&gt;
==The Kurukshetra War==&lt;br /&gt;
===Peace Talks and Buildup===&lt;br /&gt;
&lt;br /&gt;
At the end of the exile term, Duryodhana refused to return [[Yudhishthira|Yudhishthira&#039;s]] kingdom, despite the counsel of [[Bhishma]], [[Dronacharya]], and [[Vidura]]. Although [[Dhritarashtra]] openly criticized his son, he tacitly desired that Duryodhana retain his throne. In a final attempt at securing peace, [[Krishna]] returned with the [[Pandavas|Pandavas&#039;]] final proposal: the Pandavas would give up all claims to [[Indraprastha]] and [[Hastinapura]] in exchange for five villages. Scoffing, Duryodhana said he will not even give even a needlepoint of land to the Pandavas. Egged on by Krishna, Duryodhana attempted to arrest him. Krishna revealed his [[Vishvarupa]] form. The entire [[Kaurava]] court, saved for Bhishma, Drona, Vidura, and Dhritarashtra (who was granted a divine vision in order to see that by supporting his son, he was going against [[God]]), was temporarily blinded by the form. This confirmed to those present that Krishna was indeed an [[avatar]] of [[Vishnu]]. Duryodhana, being vastly egoistic (in some versions of the story an outright [[atheism|atheist]]), brushed off the incident, not convinced of Krishna&#039;s divinity, and believing that strength of arms, not [[philosophy]], would win him a war.&lt;br /&gt;
&lt;br /&gt;
===Gathering the army===&lt;br /&gt;
&lt;br /&gt;
With war inevitable, Duryodhana gathered support from his powerful vassals. The most powerful warriors – [[Bhishma]], [[Drona]], [[Karna]], [[Kripa]], [[Shalya]], [[Bhurisravas]], [[Ashwatthama]], even those who were critical of him were forced to fight for Duryodhana due to their previous commitments. He ended up amassing a larger army than his rivals.&lt;br /&gt;
&lt;br /&gt;
Shakuni also advised Duryodhana to seek Krishna&#039;s help. Duryodhana rushed to [[Dvārakā|Dwarika]] only to find Krishna sleeping; he waited at the head of Krishna&#039;s bed when suddenly, [[Arjuna]] arrived with the same goal in mind. Arjuna waited at the foot of Krishna&#039;s bed. When Krishna woke up, both Duryodhana and Arjuna appealed for his alliance. Krishna offered a choice of himself, completely unarmed or the entire [[Vrishni]] army. Duryodhana proclaimed that because he arrived first, he should get first pick. However, Krishna said that because he saw Arjuna first and because Arjuna was younger, that Arjuna gets the first choice. Duryodhana became worried but was overjoyed when Arjuna elected to reject Krishna&#039;s army in favour of Krishna alone. Joyously, Duryodhana returned to Hastinapura with the [[Vrishni]] army in hand, only to be rebuked by Shakuni, who comments that Krishna is worth many armies by himself.&lt;br /&gt;
&lt;br /&gt;
Duryodhana also managed to win the army of [[Shalya]], the maternal uncle of Nakula and Sahadeva. Duryodhana intercepted Shalya&#039;s army as it came to [[Kurukshetra]] and offered hospitality; Shalya accepted thinking [[Yudhishthira]] had made the offer. After Shalya had enjoyed Duryodhana&#039;s comforts, Duryodhana revealed the duplicity and indicated that Shalya is now indebted to him. He used this indebtedness to extract Shalya&#039;s army and support. Duryodhana wanted Shalya mainly so that [[Karna]] would have an equivalent [[Ratha|charioteer]] to Arjuna&#039;s Krishna.&lt;br /&gt;
&lt;br /&gt;
===4th day===&lt;br /&gt;
[[Bhima]] attacked Duryodhana, pierced him and cut off his bow. In return, Duryodhana pierced [[Bhima]], his Charioteer and cut off his bow. Duryodhana pierced [[Bhima]] with shafts on his breast. [[Bhima]] feeling great pain fled away from the battlefield.&amp;lt;ref name=&amp;quot;sacred-texts.com&amp;quot;&amp;gt;{{Cite web|title=The Mahabharata, Book 6: Bhishma Parva: Bhagavat-Gita Parva: Section LXIV|url=https://sacred-texts.com/hin/m06/m06064.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 8th day ===&lt;br /&gt;
On the 8th day, Rakashasaas of Ghatotkacha&#039;s army attacked Duryodhana. Duryodhana slew many rakshasas like Vegavat, Maharudra, Vidyujihva and Pramathin.&amp;lt;ref name=&amp;quot;sacred-texts.com&amp;quot;/&amp;gt;  Later, he killed Visharada, son of [[Kunti-Bhoja]].&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 6: Bhishma Parva: Bhagavat-Gita Parva: Section XCV|url=https://sacred-texts.com/hin/m06/m06095.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 14th day ===&lt;br /&gt;
Uttamauja and Yudhamanyu (sons of [[Drupad]])&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;&amp;gt;{{Cite web|title=The Mahabharata, Book 7: Drona Parva: Jayadratha-Vadha Parva: Section CXXIX|url=https://sacred-texts.com/hin/m07/m07126.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt; attacked Duryodhana and Duryodhana defeated them in mace fighting.&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;/&amp;gt; After the death of [[Jayadratha]], Duryodhana became very angry and he started killing the Pandava army. However, he is later defeated by [[Yudhishthira]], who in turn starts massacring the Kaurava army.&lt;br /&gt;
&lt;br /&gt;
=== 15th day ===&lt;br /&gt;
[[Nakula]] attacked Duryodhana. Duryodhana fought with him and defeated Nakula, forcing him to flee. On the sixteenth day, he tried to face Yudishthira and bravely withstood his onslaught. But soon, Yudishthira defeated him and destroyed his chariot. Luckily, he was rescued by Karna.&amp;lt;ref&amp;gt;{{Cite web|title=Defeat of Nakula by Duryodhana|url=https://sacred-texts.com/hin/m07/m07184.htm?fbclid=IwAR1wKvwUUcltb_jFK2W275ssjKJqRg7Pcz7SN1GsOqnMWYcoHdNSsysw3gc}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 17th day ===&lt;br /&gt;
[[Nakula]] and [[Sahadeva]] attacked Duryodhana. Duryodhana pierced them and nearly killed them. Later, [[Dhrishtadyumna]] saved them. Then many Pandava warriors, including Yudhishthira, Bhima, Dristadyumna, Satyaki, etc. all together attacked Duryodhana. However Duryodhana alone managed to resist all the Pandavas and he repelled the Pandavas&#039; group attack single-handedly.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 3|url=https://sacred-texts.com/hin/m09/m09003.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 18th day ===&lt;br /&gt;
On the 18th day, the Pandavas together had attacked Duryodhana but they were unsuccessful as Duryodhana alone resisted and defeated all of them.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 17|url=https://sacred-texts.com/hin/m09/m09017.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 22|url=https://sacred-texts.com/hin/m09/m09022.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt; Duryodhana had also killed a Yadava warrior named Chekitana on that day.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 12|url=https://sacred-texts.com/hin/m09/m09012.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Gada-Yuddha==&lt;br /&gt;
&lt;br /&gt;
[[File:Duel between Duryodhana and Bhima.jpg|thumb|left|The final battle between [[Bhima]] and Duryodhana]]&lt;br /&gt;
[[File:Bhima fighting Duryodhana.jpg|left|175px|thumb|Bhima fighting with Duryodhana, [[Kalighat painting]]]]&lt;br /&gt;
[[File:Duryodhana_found_in_the_lake.jpg|thumb|Duryodhana Found in The Lake]]&lt;br /&gt;
[[File:Canvas1.png|thumb|Duryodana was defeated by Bhima – A scene from Razmanama]]&lt;br /&gt;
On the eighteenth day of the war, with his army reduced to himself, [[Ashwatthama]], [[Kripa]] and [[Kritvarma]], Duryodhana went to meditate in a lake. When the [[Pandavas]] and [[Krishna]] eventually found him, Duryodhana told them that he wanted to gift the kingdom to them, and retire to the forest. [[Yudhishthira]] rejected the offer, telling him that [[Hastinapur]] is not Duryodhana&#039;s to gift. Instead, he offered that Duryodhana may pick any of the Pandava brothers to fight against one-to-one with a weapon of his choice, with the winner of the conflict the victor of the war.&lt;br /&gt;
&lt;br /&gt;
Despite his proposed advantage over Yudhishthira, [[Arjuna]], [[Nakula]], or [[Sahadeva]] with the [[gada (mace)|gada]], Duryodhana picked his nemesis [[Bhima]]. Despite Bhima&#039;s physical advantage, Duryodhana had the better technique due to his devotion to his craft. After a long and brutal battle between the two disciples of Balarama, Duryodhana began to exhaust Bhima and nearly made Bhima faint.&lt;br /&gt;
&lt;br /&gt;
At this point, Krishna, observing the fight, called out to Bhima and signalled him by repeatedly clapping his own thigh with his hand. As intended, Bhima was reminded of an [[oath]] he had taken after the [[pachisi|game of dice]] to crush Duryodhana&#039;s thighs. Bhima victoriously attacked Duryodhana with his mace and struck his thigh, mortally wounding Duryodhana. After having his face insultingly kicked by Bhima, Duryodhana bemoaned that he was slain by unfair means, given that it was illegal to attack below the waist in a mace fight.&lt;br /&gt;
&lt;br /&gt;
Infuriated at the violation, [[Balarama]], the brother of Lord Krishna, raised his weapon to attack. Lord Krishna consoled Balarama, by reminding him of Duryodhana&#039;s evil deeds, and reprimanded him for trying to influence a war he refused to participate in.&amp;lt;ref&amp;gt;K M Ganguly(1883-1896) [http://sacred-texts.com/hin/m09/m09060.htm Balarama curses Bhima and came to aid of Duryodhana] October 2003, Retrieved 2015-03-08&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lying defeated, Duryodhana boasted to the Pandavas about how he would die a glorious death, about how he got to enjoy Hastinapur while the Pandavas were in exile, and about how he would now spend the afterlife in the company of his friends and relatives. He again eviscerated the Pandavas for all their chicanery during the war and decried their legacy. Venerating his own character, Duryodhana proclaimed he will die happily.&lt;br /&gt;
&lt;br /&gt;
==Death==&lt;br /&gt;
&lt;br /&gt;
When the coast was clear, [[Ashwatthama]], [[Kripacharya]], and [[Kritvarma]], having witnessed the fight and not wanting to interrupt so as to rob Duryodhana of his [[honor]], came to Duryodhana&#039;s broken body. Ashwatthama promised Duryodhana that he would dispatch the Pandavas and their allies to the abode of Yama and requests his permission to continue the war. &lt;br /&gt;
 &lt;br /&gt;
Ashwatthama proceeds to the encampment and into Drishtadyumna&#039;s tent at night while everybody of Pandava camp were sleeping. Drishtadyumna awakens from his sleep, and begs Ashwatthama not to kill him cowardly at night and unarmed, and let him die a warrior&#039;s death with an appropriate duel. Ashwatthama ignores his plea and beats him to death. The Upapandavas and Shikhandhi alerted by Drishtadyumn’s cries, came out of their tents to battle, only to be slain. Ashwatthama proceeds to massacre everyone in the encampment while any escapees were slain by Kripacharya and Kritvarma at the gates of the encampment.&lt;br /&gt;
&lt;br /&gt;
After killing the Upapandavas and the last remnants of the Panchalas, Ashwatthama returns to Duryodhana. He showed Duryodhana the blood on his sword which belonged to the Upapandavas, hearing Duryodhana peacefully left his body satisfied with revenge. Concomitant with Duryodhana&#039;s death, [[Sanjaya]] loses his divine sight, which he had been using to update Duryodhana&#039;s father Dhritarashtra. This symbolizes the conclusion to the war.&lt;br /&gt;
&lt;br /&gt;
After the Pandavas retired, only Yudhishthira reached heaven alive. There, he saw Duryodhana, which shocked him. When asked by Yudhishthira, Narada replied that Duryodhana fulfilled his religious duties.&amp;lt;ref&amp;gt;https://www.sacred-texts.com/hin/m18/m18001.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Evaluation==&lt;br /&gt;
{{More citations needed section|date=March 2021}}&lt;br /&gt;
Duryodhana is a popular choice of analysis. His merits, flaws, symbolism, and relevance are widely discussed.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
[[Urubhanga]]m is a [[Sanskrit]] play written by [[Bhasa]] in the 2nd or 3rd century AD with Duryodhana as its primary protagonist. Written as a tragedy, the drama focuses on his point of view of the events of Mahabharata. His portrayal as a tragic hero is especially unique within the body of works in [[Sanskrit drama]].{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
Many [[Hindu]]s believe that Duryodhana was the personification of [[Kali (demon)|Kali]] with demoniac qualities such as greed, ego and lust. Many critics argue that he is not without positives; many consider Duryodhana as a fair king and there are temples dedicated to him and the [[Kauravas]]. Scholars believe that like most other characters of the [[Mahabharata]], the true picture is not [[black and white]]. His name is often mistaken to mean bad ruler, however, his name is actually coined from the Sanskrit words &amp;quot;du&amp;quot;/&amp;quot;duh&amp;quot; which means &amp;quot;difficult&amp;quot; and &amp;quot;yodhana&amp;quot; which means &amp;quot;fight&amp;quot;/&amp;quot;war&amp;quot;.{{Citation needed|reason=Reliable source needed for the whole sentence|date=August 2015}} So Duryodhana actually means &#039;&#039;someone who is extremely difficult to fight/defeat or wage war against&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Duryodhana is viewed, by some, as the product of Dhritarashtra&#039;s ambition and also in a metaphorical sense, his &amp;quot;blindness&amp;quot;. He is also praised for his adherence to his duties as a [[Kshatriya]], and even in his last combat, fights bravely. He chooses to face [[Bhima]] in combat over all the other [[Pandavas]], with whom he has an advantage in mace fighting. His skills in the mace are also praised; many stories call him the greatest mace-fighter of the age after [[Balarama]], Krishna and Bheema.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
===Friendship with Karna===&lt;br /&gt;
&lt;br /&gt;
The friendship between [[Karna]] and Duryodhana is considered to be a great one, and is used as an example of friendship and loyalty.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{cite web|last1=Vignesh|first1=Inba|title=The Greatest friends ever lived - Karna and Duriyoudan|url=http://www.hearty-india.com/2011/10/karan-and-dhuriyoudan-greatest-friends.html|website=India - The Land of Hearts|publisher=India - The Land of Hearts|access-date=15 June 2017}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news|title=Friendship|url=http://www.thehindu.com/features/friday-review/religion/friendship/article2296494.ece|access-date=15 June 2017|agency=The Hindu|work=The Hindu}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
A lesser-known story is told about Karna, Duryodhana, and his wife Bhanumati, as an example of honest friendship.&lt;br /&gt;
With the help of Karna, Duryodhana married Bhanumati. According to the &#039;&#039;Mahabharata&#039;&#039;, Duryodhana abducted Bhanumati, the maiden of the fairest complexion, from her [[swayamvara]] with the help of his best friend [[Karna]] in the wake of having been rejected by her.&lt;br /&gt;
&lt;br /&gt;
As per a Tamil folktale, when Duryodhana had recently wedded Bhanumati, one day, he requested Karna to take care of her and entertain her for the evening as he had duties to be taken care of. To pass time, Karna and Bhanumati began playing a game of dice. The game soon got very interesting, engrossing the two of them completely. Gradually, Karna started winning. Meanwhile, Duryodhana had returned early and entered the room. Seeing her husband come in, Bhanumati immediately stood up as a mark of respect. Karna, whose back was facing the door, did not realize this and misconstrued her intent, thinking that she was leaving because she was on the losing side.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
He immediately reached for her pearl-trimmed shawl, and accidentally pulled so hard that the trimming broke, and the pearls were scattered all over the floor. Her veil also slipped along with the shawl, so she was half-dressed. Bhanumati, who was as yet, not so familiar with Karna, froze at the thought of how her husband would react. She had heard of his ego and had personally been present the last time he was insulted, which had resulted in her own abduction.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
Karna, following Bhanumati&#039;s stunned gaze, turned around to see Duryodhana observing them both carefully. He stood in shame, embarrassment and guilt, considering the wrath and inevitable punishment he was going to face from his friend. He was sure Duryodhana would immediately accuse them of impropriety. However, much to both their surprise, Duryodhana looked past Karna, and addressed his wife, &#039;&#039;&amp;quot;Should I just collect the beads, or would you like me to string them, as well?”{{Citation needed|date=March 2021}}&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Bhanumati and Karna could only look at each other in shock, mutely, feeling ashamed at the way they had both severely misjudged him. He had implicit faith and great love for his queen, and even greater was his faith in his friend Karna. Not for a moment did he suspect that the man he had considered his brother would ever betray him, and only quietly picked up the pearls trustfully. This story is not present in the [[Vyasa|Vyasa Mahabharata]], but is often commonly told when discussing Karna and Duryodhana&#039;s genuine friendship.&amp;lt;ref&amp;gt;https://shodhganga.inflibnet.ac.in/bitstream/10603/93789/5/05_chapter%203.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Coronation of Karna.jpg|thumb|Coronation of Karna]]&lt;br /&gt;
&lt;br /&gt;
===Modern Worship===&lt;br /&gt;
* At [[Poruvazhy Peruviruthy Malanada Temple]] in [[Kerala]]&#039;s [[Kollam|Kollam district]], Duryodhana is worshipped as the main deity. It is the only temple in [[South India]] where a [[Kaurava]] is considered a [[God]].&amp;lt;ref&amp;gt;{{cite web|url=http://www.malanada.com/ |title=Poruvazhy Peruviruthy Malanada &amp;amp;#124; The one and only one Duryodhana Temple in South India |publisher=Malanada.com |access-date=2014-08-15}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* In the [[Kumaon division|Kumaon]] region of [[Uttarakhand]], several beautifully carved temples are dedicated to Duryodhana and he is worshipped as the deity. The mountain tribes of [[Kumaon division|Kumaon]] fought along with Duryodhana in the Mahabharata war; he was venerated as a capable and generous administrator.&lt;br /&gt;
* There is a temple in Osla, [[Garhwal division]] of Uttarakhand. This was built by the inhabitants of Saur. People believe he stayed here with the blessings of [[Mahasu Devta Temple|Lord Mahasu]] to care for the people.&amp;lt;ref&amp;gt;{{cite news|title=Shrine for Duryodhana!|url=http://www.thehindu.com/society/history-and-culture/a-temple-for-duryodhana-in-the-himalayas/article18425964.ece?homepage=true|access-date=12 May 2017|work=The Hindu|date=11 May 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== In media ==&lt;br /&gt;
* &#039;&#039;[[Krishnavatara]]&#039;&#039; (Hindi: कृष्णअवतार), a series of seven novels written by Dr. [[K.M. Munshi]] ([[Bharatiya Vidya Bhavan]])&lt;br /&gt;
* &#039;&#039;Duryodhana&#039;&#039; by [[Viswanathan Raghunathan]] (2014, Harper Collins).&lt;br /&gt;
&lt;br /&gt;
=== Television &amp;amp; films ===&lt;br /&gt;
*[[Mammootty]] played a character based on Duryodhana in the 1991 [[Kollywood]] film [[Thalapathi]]. The theme of the film is based on the friendship between [[Karna]] and Duryodhana.&amp;lt;ref&amp;gt;{{cite web|last1=R|first1=Narendran|title=Vintage Movie Review: A Review on Thalapathi|url=http://www.behindwoods.com/tamil-movies-cinema-fans-Column/vintage-movie-review-a-review-on-thalapathi-thalpathi-visitor-review.html|access-date=18 February 2016|website=Behindwoods.com|publisher=Behindwoods.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Manoj Bajpayee]] played a character based on Duryodhana in the 2010 [[Bollywood]] film [[Raajneeti]].{{cn|date=January 2022}}&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Year !! Project !! Played by!! Country !! Language&lt;br /&gt;
|-&lt;br /&gt;
| 1964 ||&#039;&#039;[[Karnan (1964 film)|Karnan]]&#039;&#039;||[[S. A. Ashokan]]|| rowspan=&amp;quot;3&amp;quot; | India || Tamil&lt;br /&gt;
|-&lt;br /&gt;
| 1977 ||&#039;&#039;[[Daana Veera Shura Karna]]&#039;&#039;||[[N. T. Rama Rao]]|| Telugu&lt;br /&gt;
|-&lt;br /&gt;
| 1988 ||&#039;&#039;[[Mahabharat (1988 TV series)]]&#039;&#039;||[[Puneet Issar]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 1989 ||&#039;&#039;[[The Mahabharata (1989 film)|The Mahabharata]]&#039;&#039;||[[Georges Corraface]]|| Belgium Australia U.S.&amp;lt;br&amp;gt;Sweden Portugal&amp;lt;br&amp;gt;Norway Netherlands Japan&amp;lt;br&amp;gt;Ireland Iceland Finland&amp;lt;br&amp;gt;Denmark UK France || English&lt;br /&gt;
|-&lt;br /&gt;
| 1993 ||&#039;&#039;[[Krishna (TV series)]]&#039;&#039;|| Kumar Hegde|| rowspan=&amp;quot;9&amp;quot; | India || Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2002 ||&#039;&#039;[[Maharathi Karna (TV series)|Maharathi Karna]]&#039;&#039;||[[Nimai Bali]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2008 ||&#039;&#039;[[Kahaani Hamaaray Mahaabhaarat Ki]]&#039;&#039;||[[Aryan Vaid]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharatham (TV series)]]&#039;&#039;|| Vetri Vel|| Tamil&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharat (2013 TV series)|Mahabharat]]&#039;&#039;||[[Arpit Ranka]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharat (2013 film)|Mahabharat]]&#039;&#039;||[[Jackie Shroff]] (voice)|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2015 ||&#039;&#039;[[Suryaputra Karn]]&#039;&#039;||[[Shaleen Bhanot]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2018 ||&#039;&#039;[[Karn Sangini]]&#039;&#039;||[[Paras Chhabra]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2019 ||&#039;&#039;[[Kurukshetra (2019 film)|Kurukshetra]]&#039;&#039;||[[Darshan (actor)|Darshan]]||[[Kannada]], [[Malayalam]], [[Tamil language|Tamil]], [[Telugu language|Telugu]], and [[Hindi]]&lt;br /&gt;
|-&lt;br /&gt;
|2018 -&lt;br /&gt;
|[[RadhaKrishn]]&lt;br /&gt;
|Krrip Kapur Suri&lt;br /&gt;
|India&lt;br /&gt;
|Hindi&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Kauravas]]&lt;br /&gt;
*[[Kali (demon)]]&lt;br /&gt;
*&#039;&#039;[[Mahabharata]]&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
{{notelist|30em}}&lt;br /&gt;
{{reflist|group=note}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*&#039;&#039;The Mahabharata&#039;&#039; (1999) by [[Krishna Dharma]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
{{wikiquote}}&lt;br /&gt;
{{commons category|Duryodhana}}&lt;br /&gt;
&lt;br /&gt;
*[https://web.archive.org/web/20100205123023/http://ancientindians.wordpress.com/duryodhana/ Duryodhana Temples and Lineage]&lt;br /&gt;
*[https://web.archive.org/web/20170304200505/http://www.freeindia.org/biographies/greatpersonalities/karna/page8.htm karna great personalities]&lt;br /&gt;
*[https://web.archive.org/web/20140317194726/http://newzfeaturez.com/2014/03/17/the-relevance-of-karna-and-duryodhanas-friendship-in-the-modern-indian-society/ THE RELEVANCE OF “KARNA AND DURYODHANA’S” FRIENDSHIP IN THE MODERN INDIAN SOCIETY]&lt;br /&gt;
*[https://web.archive.org/web/20171108140058/http://www.thehindu.com/features/metroplus/from-duryodhanas-perspective/article7530151.ece From Duryodhana’s perspective]&lt;br /&gt;
&lt;br /&gt;
{{Mahābhārata}}&lt;br /&gt;
{{HinduMythology}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Characters in the Mahabharata]]&lt;br /&gt;
[[Category:Forms of Kali (demon)]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Duryodhana&amp;diff=362380</id>
		<title>Duryodhana</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Duryodhana&amp;diff=362380"/>
		<updated>2022-12-12T17:43:48Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: Whatever the thing truth can&amp;#039;t be changed. Duryodhana had only one wife and that&amp;#039;s too her name was identified in later interpolations&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Eldest Kaurava in the epic Mahabharata}}&lt;br /&gt;
{{Use dmy dates|date=November 2020}}&lt;br /&gt;
{{Infobox character&lt;br /&gt;
| affiliation = [[Kaurava]]&lt;br /&gt;
| info-hdr = Information&lt;br /&gt;
| name = Duryodhana&lt;br /&gt;
| image = Duryodhana showing his army to Drona.jpg&lt;br /&gt;
| alt = Duryodhana&lt;br /&gt;
| caption = Duryodhana showing his army to [[Drona]]&lt;br /&gt;
| aliases = Suyodhana&lt;br /&gt;
| spouse = |Bhanumati]]&lt;br /&gt;
| &lt;br /&gt;
| weapon = [[Gada (mace)]]&lt;br /&gt;
| family = [[Dhritarashtra]] (father)&amp;lt;br/&amp;gt;[[Gandhari (character)|Gandhari]] (mother)&amp;lt;br&amp;gt;[[Dushasana]],Dussaha, Jalagandha, Durmuka [[Vikarna]],Subahu, Sulochana, Anudhara, Chitrasena and 90 more (brothers)&amp;lt;br&amp;gt;[[Dushala]] (sister)&amp;lt;br&amp;gt;[[Yuyutsu]] (step-brother)&lt;br /&gt;
| children = [[Laxman Kumara]], [[Lakshmanaa]]&lt;br /&gt;
| relatives = [[Pandavas]] (paternal cousins)&amp;lt;br&amp;gt;[[Shakuni]] (maternal uncle)&lt;br /&gt;
| color = #FFC569&amp;lt;!--To match other Hinduism related articles--&amp;gt;&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Duryodhana&#039;&#039;&#039; ({{lang-sa|दुर्योधन}}, {{IAST3|Duryodhana}}) also known as &#039;&#039;&#039;Suyodhana&#039;&#039;&#039;, is the main antagonist in the Hindu epic &#039;&#039;[[Mahabharata]]&#039;&#039; and was the eldest of the [[Kaurava]]s, the hundred sons of a blind king [[Dhritarashtra]] and queen [[Gandhari (character)|Gandhari]]. Being the firstborn son of the blind king, he was the crown prince of [[Kuru Kingdom]] and its capital [[Hastinapura]] along with his cousin [[Yudhishtra]] who was older than him. [[Karna]] was Duryodhana&#039;s closest friend. Notably, Duryodhana, with significant assistance from Karna, performs Vaishnava Yagna when the Pandavas are in exile.&amp;lt;ref name=&amp;quot;Netlancers Inc, 2014&amp;quot;&amp;gt;{{cite book|last1=Ganguli|first1=Kisari Mohan|title=The Mahabharata, Book 3: Vana Parva|publisher=Netlancers Inc, 2014}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Karna the conqueror of the entire world&amp;quot;&amp;gt;{{cite web | url=http://www.sacred-texts.com/hin/m03/m03252.htm | title=Mahabaratha, Digvijaya yatra of Karna | publisher=Sacred Texts | work=The Mahabharata | date=1896 | access-date=11 June 2015 | author=Kisari Mohan Ganguli| author-link=Kisari Mohan Ganguli }}&amp;lt;/ref&amp;gt; Duryodhana used his greater skill in wielding the mace to defeat opponents.  He was also an extremely courageous warrior and he was said to be a good ruler. Duryodhana&#039;s greed and arrogance were the two qualities said to lead to his downfall in the Mahabharata.&lt;br /&gt;
&lt;br /&gt;
== Etymology ==&lt;br /&gt;
The Sanskrit word, &#039;&#039;Duryodhana&#039;&#039; means &amp;quot;invincible&amp;quot;.&amp;lt;ref&amp;gt;{{cite book|last=Gandhi|first=Maneka|url=https://books.google.com/books?id=PkW6hs1OjyEC|title=The Penguin Book of Hindu Names|date=1993|publisher=Penguin Books India|isbn=9780140128413|page=125}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Birth==&lt;br /&gt;
[[File:Vyas ki vardhan.jpg|thumb|left|150px|Gandhari receiving boon from Vyasa]]&lt;br /&gt;
&lt;br /&gt;
When [[Gandhari (character)|Gandhari&#039;s]] pregnancy continued for an unusually long period of time, Her mother-in-law Ambika and Ambalika were very upset with her. Pandu and Kunti earlier bore a son whom they named Yudhishthira. So she beat her womb in frustration. This caused a hardened mass of grey-coloured flesh to issue from her womb. She implored [[Vyasa]], the great sage who had blessed her as &amp;quot;Shata Putra Praptirasthu&amp;quot; (Sanskrit for &amp;quot;blessed with a hundred sons&amp;quot;), to redeem his words. Vyasa divided the ball of flesh into one hundred and one equal pieces and put them in pots of [[milk]], which were sealed and buried into the earth for two years. At the end of the second year, the first pot was opened, and Duryodhana emerged.&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/m01/m01116.htm |title=The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section CXV |publisher=Sacred-texts.com |access-date=2014-08-15}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Early years==&lt;br /&gt;
[[File:Duryodana-kl.jpg|thumb|Duryodhana in Javanese [[Wayang]]]]&lt;br /&gt;
&lt;br /&gt;
Although loved by his family, Duryodhana and most of his brothers were not seen on the same level as the [[Pandavas]] in their adherence to virtue, duty, and respect for elders. Duryodhana felt that the partiality everyone showed to the Pandavas was only due to the [[Demigod#Hinduism|circumstances of their birth]]. Duryodhana was mentored by his maternal uncle [[Shakuni]], who masterminded most of Duryodhana&#039;s plots to humiliate and kill the Pandavas.&lt;br /&gt;
&lt;br /&gt;
Duryodhana&#039;s hatred for the Pandavas stemmed from his sincere belief that he [[primogeniture|being the son of the eldest brother]] should be the [[heir]] apparent to the throne of Hastinapura. Because of his father&#039;s ([[Dhritarashtra]]) blindness , his father had to renounce the throne in favour of his younger brother, [[Pandu]]. Duryodhana deeply believed that what was rightfully his was being given away to his older cousin [[Yudhishthira]]. He also felt that the Pandavas were the sons of Kunti and [[Gods|devas/deities]], and not of Pandu. He never believed that their divine origin alone proved their superiority. On many occasions he questioned their merits and always called them &#039;Kaunteya&#039; (sons of Kunti). He would never accept the Pandavas as his brothers but always did his best to restrain them. He also bore a deep hatred of [[Bhima]], who was older than him but much stronger and dominated his brothers in sport and skill with his immense physical power and strength. Out of anger and jealousy, he even tried to poison Bheem, but was unsuccessful.&amp;lt;ref&amp;gt;{{cite book|last=Rao|first=Shanta Rameshwar|title=The Mahabharata (Illustrated)|year=1985|publisher=Orient Blackswan|isbn=9788125022800|pages=25–26}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Training===&lt;br /&gt;
&lt;br /&gt;
Learning martial skills from his gurus [[Dronacharya]], he proved to be extremely skilled with the [[Gada (mace)|mace]]. He then went to specialize in mace fighting under [[Balarama]], so as to gain sympathy from him and went on to become his favourite pupil. [[Balarama]] described Duryodhana&#039;s body to be &amp;quot;lightning made flesh&amp;quot; and declared him to be the greatest mace fighter of his generation.&lt;br /&gt;
&lt;br /&gt;
===Relationship with Karna===&lt;br /&gt;
At the martial exhibition where the [[Kaurava]] and [[Pandava]] princes demonstrated their skills before their elders, their guru [[Drona]] and the people of that kingdom, [[Karna]] appeared and challenged an unsuspecting [[Arjuna]], who is considered to be the best of the princes. But Karna was stopped when [[Kripa]] asked him to ascertain his lineage, as it would be inappropriate for unequal to compete. Karna, not being a [[kshatriya]], bowed  his head in shame.&amp;lt;ref&amp;gt;{{cite book|last=McGrath |first=Kevin |year=2004 |title=The Sanskrit Hero: Karna in Epic Mahābhārata |publisher=Brill Academic |isbn=90-04-13729-7 |url=https://books.google.com/books?id=YkmXk3-1j7UC |access-date=25 November 2013 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Duryodhana immediately defended Karna, arguing that it is skill and bravery, and not birth, that defines a warrior. Using the boon granted to him by [[Dhritarashtra]], Duryodhana made Karna king of [[Anga]] so that he was regarded as Arjuna&#039;s equal.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; Karna pledged his allegiance and friendship to Duryodhana. Neither of them knew that Karna was in fact [[Kunti|Kunti&#039;s]] oldest son, born to (the sun god) [[Surya]], before her marriage to [[Pandu]].&lt;br /&gt;
&lt;br /&gt;
In the [[Kurukshetra War]], Karna was Duryodhana&#039;s greatest champion and served as [[Kurukshetra War#Day 15|commander from the fifteenth day]]. Duryodhana sincerely believed that Karna was superior to [[Arjuna]], and would defeat his four brothers. When [[Karna]] was killed, Duryodhana mourned his death intensely, even more so than the death of his own brothers and was inconsolable. When Karna&#039;s identity was revealed to him, Duryodhana&#039;s love for Karna only grew and it is said to be he, and not the Pandavas, who performed Karna&#039;s last rites.&amp;lt;ref&amp;gt;{{Cite book|last=Jain|first=Gopal|url=https://books.google.com/books?id=1wvQDwAAQBAJ&amp;amp;q=karna%27s+final+rights+were+performed+by&amp;amp;pg=PA444|title=SHAKUNI - AN OATH FOR REVENGE|date=2020-02-14|publisher=BlueRose Publishers|language=en}}&amp;lt;/ref&amp;gt; Krishna confirmed that he had the highest right over Karna, as they loved and supported each other truly.&lt;br /&gt;
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===Tendencies and schemes===&lt;br /&gt;
&lt;br /&gt;
During their childhood, Bhima used his brute strength to inflict injuries on the [[Kaurava]] brothers. As Bhima was gluttonous, Duryodhana, guided by Shakuni attempted to kill Bhima by feeding him poison, but Bhima survived the trap and emerged even stronger than before. Duryodhana then participated in a [[Lakshagraha|plot by Shakuni]] to burn the Pandavas in a house of wax at Varnavata; however, they managed to escape the trap having been warned by [[Vidura]].&lt;br /&gt;
&lt;br /&gt;
== Marriage and children ==&lt;br /&gt;
In the [[Stri Parva]] of Mahabharata, Gandhari mentioned the wife of Duryodhana and mother of Laxman. In the [[Shanti Parva]], sage Narada narrated the marriage of Duryodhana with the daughter of King Chitrangada of Kalinga. In the Mahabharata, the wife of Duryodhana is unnamed but by most sources, Duryodhana had only one wife, who was named [[Draft:Mayuri (wife of Duryodhana)|Mayuri]] in later interpolations.&amp;lt;ref&amp;gt;{{Cite book|last=Sharma|first=Arvind|url=https://books.google.com/books?id=KnCxH85Vra4C&amp;amp;q=duryodhana+wife&amp;amp;pg=PA298|title=Essays on the Mahābhārata|date=2007|publisher=Motilal Banarsidass Publishe|isbn=978-81-208-2738-7|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to the story found in &#039;&#039;Mahabharata&#039;&#039;, Duryodhana abducted King Chitrangada&#039;s daughter, the maiden of the fairest complexion, from her [[swayamvara]] with the help of his best friend [[Karna]] in the wake of having been rejected by her. It is described that he loved her immensely. On reaching Hastinapur, Duryodhana justified his act by giving the example of his great grandfather [[Bhishma]] abducting three princesses of Kashi for his stepbrother. He also Kidnapped Vasantraj&#039;s daughter, &lt;br /&gt;
the beautiful princess. &amp;lt;ref&amp;gt;{{Cite book|last=Anonymous|url=https://books.google.com/books?id=ygA2240G74kC&amp;amp;q=Narada+said%2C+%27Having+thus+obtained+weapons+from+him+of+Bhrigu%27s+race%2C+Karna+began+to+pass+his+days+in+great+joy%2C+in+the+company+of+Duryodhana%2C+O+bull+of+Bharata%27s+race.&amp;amp;pg=PT7783|title=The Mahabharata of Krishna-Dwaipayana Vyasa (Complete)|publisher=Library of Alexandria|isbn=978-1-4655-2637-3|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[Laxman Kumara]] and [[Lakshmanaa]] were the children of Duryodhana and Mayuri.&amp;lt;ref&amp;gt;{{cite book|title=The Complete Life of Krishna: Based on the Earliest Oral Traditions and the Sacred Scriptures|url=https://books.google.com/books?id=LFwoDwAAQBAJ&amp;amp;q=lakshmana+daughter+of+duryodhana&amp;amp;pg=PT171|publisher=Simon and Schuster|author=Vanamali|access-date=22 May 2012|isbn = 9781594776908|year=2012}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/iml/iml23.htm |title=Indian Myth and Legend: Chapter XVIII. The Battle of Eighteen Days |publisher=Sacred-texts.com }}&amp;lt;/ref&amp;gt; Little is revealed about them in the &#039;&#039;Mahabharata&#039;&#039; other than Laxman&#039;s death in the Kurukshetra War and Laxmanaa&#039;s marriage to [[Krishna]]&#039;s son [[Samba (Krishna&#039;s son)|Samba]].&lt;br /&gt;
&lt;br /&gt;
==Usurping the Kingdom==&lt;br /&gt;
&lt;br /&gt;
After the Pandavas revealed that they had survived the wax house, with [[Draupadi|a new wife]] to boot, [[Bhishma]] suggested that the kingdom be divided in order to ease the obvious tension. [[Yudhishthira]] is given half the kingdom and made king of [[Khandavprastha]], so as to avoid a clash with the Kaurava princes over the whole [[Kuru Kingdom]]. Duryodhana became the crown prince of [[Hastinapura]], and owing to the age and blindness of his father, he accumulated much control and influence, managing the state affairs himself with a group of his advisers that included his uncle [[Shakuni]], brother [[Dushasana]], Bhishma, Vidura, and [[Karna]].&lt;br /&gt;
[[File:Duryodfhana fall into water.jpg|thumb|Duryodhana slips into water, while Bhima, Arjuna, Nakula and Sahadev laugh at him.]]&lt;br /&gt;
But Duryodhana remained jealous of Yudhishthira, especially after the Pandavas along with [[Krishna]] transformed Khandavaprastha to [[Indraprastha]]. Moreover, Yudhishthira performed the [[Rajasuya|Rajasuya Yagna]] and gained authority over several other kingdoms; Indraprastha&#039;s prosperity and fame appeared to exceed Hastinapura&#039;s. Duryodhana was unable to contain his anger, which was intensified when [[Bhima]], [[Arjuna]], the twins and the servants laughed at him when he slipped into a pool of water during a visit to Indraprastha.&lt;br /&gt;
&lt;br /&gt;
In popular culture, television shows and post-modern novels on Mahabharata attribute this blame to [[Draupadi]] with an added statement &amp;quot;the son of the blind man also is blind&amp;quot;, but the scene in the canonical text of Vyasa&#039;s Sanskrit epic is different. As per original scripture written by Ved Vyasa Draupadi didn&#039;t taunt Duryodhana.&amp;lt;ref&amp;gt;{{Cite web | url=http://www.sacred-texts.com/hin/m02/m02046.htm | title=The Mahabharata, Book 2: Sabha Parva: Sisupala-badha Parva: Section XLVI}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|date=2020-05-19|title=Did Draupadi Insult Duryodhana during Rajasuya, Karna in Swayamvara?|url=https://www.myindiamyglory.com/2020/05/19/did-draupadi-insult-duryodhana-during-rajasuya-karna-in-swayamvara/|access-date=2020-09-09|website=myIndiamyGlory|language=en-GB}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
This enraged Duryodhana and increases his hostility towards the Pandavas.&lt;br /&gt;
&lt;br /&gt;
===The dice plot, and Draupadi&#039;s humiliation===&lt;br /&gt;
[[File:Draupadi s presented to a pachisi game.jpg|thumb|Draupadi is presented to a pacheesi game]]&lt;br /&gt;
&lt;br /&gt;
Duryodhana&#039;s jealousy of the prosperity and fame of Indraprastha and being humiliated by the Pandavas made him furious and he wished to throw down the [[Pandavas]]. To support his will, Shakuni devised a scheme to rob [[Yudhishthira]] of his kingdom and wealth by defeating him in a [[Pachisi|Pakida or game of dice]], in which Shakuni couldn&#039;t lose as he had dices which he could control.&lt;br /&gt;
&lt;br /&gt;
Unable to decline the invitation, due to diplomacy, Yudhishthira gambled away his entire kingdom, his wealth, his four brothers and even his wife, in a series of gambits to retrieve one by staking another. After Yudhishthira lost Draupadi, Duryodhana encouraged his brother Dushasana to drag her into the court as she was now his property. Dushsana pulled Draupadi&#039;s hair and dragged her into the court. Duryodhana ordered Draupadi to sit on his left thigh, showing and patting it to insult her for revenge. Draupadi refused and Duryodhan ordered Dushashan to disrobe her. Following his brother&#039;s orders, Dushashan laughed and started pulling Draupadi&#039;s saree. Duryodhan, [[Shakuni]], [[Karna]] and the other Kauravas (except [[Vikarna]]) also started laughing.  However, by Krishna&#039;s grace, Draupadi&#039;s amount of clothing remained the same.&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=HMsMAwAAQBAJ|title=The Mahabharata|last=Raya|first=Pratapacandra|date=1884|publisher=Рипол Классик|isbn=9785875963933|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Due to this action, Bhima pledged that he would break Duryodhana&#039;s thigh.&lt;br /&gt;
&lt;br /&gt;
As an enraged Draupadi was about to curse the [[Kuru Kingdom|Kuru clan]], [[Gandhari (character)|Gandhari]] intervened. Fearing retribution by the Pandavas, their allies, and history, [[Dhritarashtra]] and Gandhari reversed all of Yudhishthira&#039;s losses. But then (either through Duryodhana forcing his father to command the Pandavas to play again or through Shakuni&#039;s vicious tricks) the game was repeated. For this game of dice Shakuni set the condition that upon losing, Yudhishthira and his brothers must spend thirteen years in exile in the forest and one year of &#039;&#039;Agyatavasa&#039;&#039; (remain unknown to others possibly by a disguise) before they reclaim their kingdom. The thirteenth year must be passed incognito, or else the term of exile would be repeated. The Pandavas lost and began their exile.&lt;br /&gt;
&lt;br /&gt;
==Virata War==&lt;br /&gt;
Duryodhana was a good friend of [[Matsya Kingdom]]&#039;s commander-in-chief [[Kichaka]]. When [[Bhima]] killed him for humiliating [[Draupadi]], Duryodhana blamed Matsya&#039;s King [[Virata]] for his friend Kichaka&#039;s death. Virata got angry and ordered Duryodhana to get out of his Kingdom after insulting him. Duryodhana took his army and attacked Matsya. He ordered his wife&#039;s cousin [[Susharma]] to attack Matsya from other side but they failed to conquer it because [[Arjuna]] and [[Bhima]] defended it.&lt;br /&gt;
&lt;br /&gt;
==The Kurukshetra War==&lt;br /&gt;
===Peace Talks and Buildup===&lt;br /&gt;
&lt;br /&gt;
At the end of the exile term, Duryodhana refused to return [[Yudhishthira|Yudhishthira&#039;s]] kingdom, despite the counsel of [[Bhishma]], [[Dronacharya]], and [[Vidura]]. Although [[Dhritarashtra]] openly criticized his son, he tacitly desired that Duryodhana retain his throne. In a final attempt at securing peace, [[Krishna]] returned with the [[Pandavas|Pandavas&#039;]] final proposal: the Pandavas would give up all claims to [[Indraprastha]] and [[Hastinapura]] in exchange for five villages. Scoffing, Duryodhana said he will not even give even a needlepoint of land to the Pandavas. Egged on by Krishna, Duryodhana attempted to arrest him. Krishna revealed his [[Vishvarupa]] form. The entire [[Kaurava]] court, saved for Bhishma, Drona, Vidura, and Dhritarashtra (who was granted a divine vision in order to see that by supporting his son, he was going against [[God]]), was temporarily blinded by the form. This confirmed to those present that Krishna was indeed an [[avatar]] of [[Vishnu]]. Duryodhana, being vastly egoistic (in some versions of the story an outright [[atheism|atheist]]), brushed off the incident, not convinced of Krishna&#039;s divinity, and believing that strength of arms, not [[philosophy]], would win him a war.&lt;br /&gt;
&lt;br /&gt;
===Gathering the army===&lt;br /&gt;
&lt;br /&gt;
With war inevitable, Duryodhana gathered support from his powerful vassals. The most powerful warriors – [[Bhishma]], [[Drona]], [[Karna]], [[Kripa]], [[Shalya]], [[Bhurisravas]], [[Ashwatthama]], even those who were critical of him were forced to fight for Duryodhana due to their previous commitments. He ended up amassing a larger army than his rivals.&lt;br /&gt;
&lt;br /&gt;
Shakuni also advised Duryodhana to seek Krishna&#039;s help. Duryodhana rushed to [[Dvārakā|Dwarika]] only to find Krishna sleeping; he waited at the head of Krishna&#039;s bed when suddenly, [[Arjuna]] arrived with the same goal in mind. Arjuna waited at the foot of Krishna&#039;s bed. When Krishna woke up, both Duryodhana and Arjuna appealed for his alliance. Krishna offered a choice of himself, completely unarmed or the entire [[Vrishni]] army. Duryodhana proclaimed that because he arrived first, he should get first pick. However, Krishna said that because he saw Arjuna first and because Arjuna was younger, that Arjuna gets the first choice. Duryodhana became worried but was overjoyed when Arjuna elected to reject Krishna&#039;s army in favour of Krishna alone. Joyously, Duryodhana returned to Hastinapura with the [[Vrishni]] army in hand, only to be rebuked by Shakuni, who comments that Krishna is worth many armies by himself.&lt;br /&gt;
&lt;br /&gt;
Duryodhana also managed to win the army of [[Shalya]], the maternal uncle of Nakula and Sahadeva. Duryodhana intercepted Shalya&#039;s army as it came to [[Kurukshetra]] and offered hospitality; Shalya accepted thinking [[Yudhishthira]] had made the offer. After Shalya had enjoyed Duryodhana&#039;s comforts, Duryodhana revealed the duplicity and indicated that Shalya is now indebted to him. He used this indebtedness to extract Shalya&#039;s army and support. Duryodhana wanted Shalya mainly so that [[Karna]] would have an equivalent [[Ratha|charioteer]] to Arjuna&#039;s Krishna.&lt;br /&gt;
&lt;br /&gt;
===4th day===&lt;br /&gt;
[[Bhima]] attacked Duryodhana, pierced him and cut off his bow. In return, Duryodhana pierced [[Bhima]], his Charioteer and cut off his bow. Duryodhana pierced [[Bhima]] with shafts on his breast. [[Bhima]] feeling great pain fled away from the battlefield.&amp;lt;ref name=&amp;quot;sacred-texts.com&amp;quot;&amp;gt;{{Cite web|title=The Mahabharata, Book 6: Bhishma Parva: Bhagavat-Gita Parva: Section LXIV|url=https://sacred-texts.com/hin/m06/m06064.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 8th day ===&lt;br /&gt;
On the 8th day, Rakashasaas of Ghatotkacha&#039;s army attacked Duryodhana. Duryodhana slew many rakshasas like Vegavat, Maharudra, Vidyujihva and Pramathin.&amp;lt;ref name=&amp;quot;sacred-texts.com&amp;quot;/&amp;gt;  Later, he killed Visharada, son of [[Kunti-Bhoja]].&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 6: Bhishma Parva: Bhagavat-Gita Parva: Section XCV|url=https://sacred-texts.com/hin/m06/m06095.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 14th day ===&lt;br /&gt;
Uttamauja and Yudhamanyu (sons of [[Drupad]])&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;&amp;gt;{{Cite web|title=The Mahabharata, Book 7: Drona Parva: Jayadratha-Vadha Parva: Section CXXIX|url=https://sacred-texts.com/hin/m07/m07126.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt; attacked Duryodhana and Duryodhana defeated them in mace fighting.&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;/&amp;gt; After the death of [[Jayadratha]], Duryodhana became very angry and he started killing the Pandava army. However, he is later defeated by [[Yudhishthira]], who in turn starts massacring the Kaurava army.&lt;br /&gt;
&lt;br /&gt;
=== 15th day ===&lt;br /&gt;
[[Nakula]] attacked Duryodhana. Duryodhana fought with him and defeated Nakula, forcing him to flee. On the sixteenth day, he tried to face Yudishthira and bravely withstood his onslaught. But soon, Yudishthira defeated him and destroyed his chariot. Luckily, he was rescued by Karna.&amp;lt;ref&amp;gt;{{Cite web|title=Defeat of Nakula by Duryodhana|url=https://sacred-texts.com/hin/m07/m07184.htm?fbclid=IwAR1wKvwUUcltb_jFK2W275ssjKJqRg7Pcz7SN1GsOqnMWYcoHdNSsysw3gc}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 17th day ===&lt;br /&gt;
[[Nakula]] and [[Sahadeva]] attacked Duryodhana. Duryodhana pierced them and nearly killed them. Later, [[Dhrishtadyumna]] saved them. Then many Pandava warriors, including Yudhishthira, Bhima, Dristadyumna, Satyaki, etc. all together attacked Duryodhana. However Duryodhana alone managed to resist all the Pandavas and he repelled the Pandavas&#039; group attack single-handedly.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 3|url=https://sacred-texts.com/hin/m09/m09003.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 18th day ===&lt;br /&gt;
On the 18th day, the Pandavas together had attacked Duryodhana but they were unsuccessful as Duryodhana alone resisted and defeated all of them.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 17|url=https://sacred-texts.com/hin/m09/m09017.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 22|url=https://sacred-texts.com/hin/m09/m09022.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt; Duryodhana had also killed a Yadava warrior named Chekitana on that day.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 12|url=https://sacred-texts.com/hin/m09/m09012.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Gada-Yuddha==&lt;br /&gt;
&lt;br /&gt;
[[File:Duel between Duryodhana and Bhima.jpg|thumb|left|The final battle between [[Bhima]] and Duryodhana]]&lt;br /&gt;
[[File:Bhima fighting Duryodhana.jpg|left|175px|thumb|Bhima fighting with Duryodhana, [[Kalighat painting]]]]&lt;br /&gt;
[[File:Duryodhana_found_in_the_lake.jpg|thumb|Duryodhana Found in The Lake]]&lt;br /&gt;
[[File:Canvas1.png|thumb|Duryodana was defeated by Bhima – A scene from Razmanama]]&lt;br /&gt;
On the eighteenth day of the war, with his army reduced to himself, [[Ashwatthama]], [[Kripa]] and [[Kritvarma]], Duryodhana went to meditate in a lake. When the [[Pandavas]] and [[Krishna]] eventually found him, Duryodhana told them that he wanted to gift the kingdom to them, and retire to the forest. [[Yudhishthira]] rejected the offer, telling him that [[Hastinapur]] is not Duryodhana&#039;s to gift. Instead, he offered that Duryodhana may pick any of the Pandava brothers to fight against one-to-one with a weapon of his choice, with the winner of the conflict the victor of the war.&lt;br /&gt;
&lt;br /&gt;
Despite his proposed advantage over Yudhishthira, [[Arjuna]], [[Nakula]], or [[Sahadeva]] with the [[gada (mace)|gada]], Duryodhana picked his nemesis [[Bhima]]. Despite Bhima&#039;s physical advantage, Duryodhana had the better technique due to his devotion to his craft. After a long and brutal battle between the two disciples of Balarama, Duryodhana began to exhaust Bhima and nearly made Bhima faint.&lt;br /&gt;
&lt;br /&gt;
At this point, Krishna, observing the fight, called out to Bhima and signalled him by repeatedly clapping his own thigh with his hand. As intended, Bhima was reminded of an [[oath]] he had taken after the [[pachisi|game of dice]] to crush Duryodhana&#039;s thighs. Bhima victoriously attacked Duryodhana with his mace and struck his thigh, mortally wounding Duryodhana. After having his face insultingly kicked by Bhima, Duryodhana bemoaned that he was slain by unfair means, given that it was illegal to attack below the waist in a mace fight.&lt;br /&gt;
&lt;br /&gt;
Infuriated at the violation, [[Balarama]], the brother of Lord Krishna, raised his weapon to attack. Lord Krishna consoled Balarama, by reminding him of Duryodhana&#039;s evil deeds, and reprimanded him for trying to influence a war he refused to participate in.&amp;lt;ref&amp;gt;K M Ganguly(1883-1896) [http://sacred-texts.com/hin/m09/m09060.htm Balarama curses Bhima and came to aid of Duryodhana] October 2003, Retrieved 2015-03-08&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lying defeated, Duryodhana boasted to the Pandavas about how he would die a glorious death, about how he got to enjoy Hastinapur while the Pandavas were in exile, and about how he would now spend the afterlife in the company of his friends and relatives. He again eviscerated the Pandavas for all their chicanery during the war and decried their legacy. Venerating his own character, Duryodhana proclaimed he will die happily.&lt;br /&gt;
&lt;br /&gt;
==Death==&lt;br /&gt;
&lt;br /&gt;
When the coast was clear, [[Ashwatthama]], [[Kripacharya]], and [[Kritvarma]], having witnessed the fight and not wanting to interrupt so as to rob Duryodhana of his [[honor]], came to Duryodhana&#039;s broken body. Ashwatthama promised Duryodhana that he would dispatch the Pandavas and their allies to the abode of Yama and requests his permission to continue the war. &lt;br /&gt;
 &lt;br /&gt;
Ashwatthama proceeds to the encampment and into Drishtadyumna&#039;s tent at night while everybody of Pandava camp were sleeping. Drishtadyumna awakens from his sleep, and begs Ashwatthama not to kill him cowardly at night and unarmed, and let him die a warrior&#039;s death with an appropriate duel. Ashwatthama ignores his plea and beats him to death. The Upapandavas and Shikhandhi alerted by Drishtadyumn’s cries, came out of their tents to battle, only to be slain. Ashwatthama proceeds to massacre everyone in the encampment while any escapees were slain by Kripacharya and Kritvarma at the gates of the encampment.&lt;br /&gt;
&lt;br /&gt;
After killing the Upapandavas and the last remnants of the Panchalas, Ashwatthama returns to Duryodhana. He showed Duryodhana the blood on his sword which belonged to the Upapandavas, hearing Duryodhana peacefully left his body satisfied with revenge. Concomitant with Duryodhana&#039;s death, [[Sanjaya]] loses his divine sight, which he had been using to update Duryodhana&#039;s father Dhritarashtra. This symbolizes the conclusion to the war.&lt;br /&gt;
&lt;br /&gt;
After the Pandavas retired, only Yudhishthira reached heaven alive. There, he saw Duryodhana, which shocked him. When asked by Yudhishthira, Narada replied that Duryodhana fulfilled his religious duties.&amp;lt;ref&amp;gt;https://www.sacred-texts.com/hin/m18/m18001.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Evaluation==&lt;br /&gt;
{{More citations needed section|date=March 2021}}&lt;br /&gt;
Duryodhana is a popular choice of analysis. His merits, flaws, symbolism, and relevance are widely discussed.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
[[Urubhanga]]m is a [[Sanskrit]] play written by [[Bhasa]] in the 2nd or 3rd century AD with Duryodhana as its primary protagonist. Written as a tragedy, the drama focuses on his point of view of the events of Mahabharata. His portrayal as a tragic hero is especially unique within the body of works in [[Sanskrit drama]].{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
Many [[Hindu]]s believe that Duryodhana was the personification of [[Kali (demon)|Kali]] with demoniac qualities such as greed, ego and lust. Many critics argue that he is not without positives; many consider Duryodhana as a fair king and there are temples dedicated to him and the [[Kauravas]]. Scholars believe that like most other characters of the [[Mahabharata]], the true picture is not [[black and white]]. His name is often mistaken to mean bad ruler, however, his name is actually coined from the Sanskrit words &amp;quot;du&amp;quot;/&amp;quot;duh&amp;quot; which means &amp;quot;difficult&amp;quot; and &amp;quot;yodhana&amp;quot; which means &amp;quot;fight&amp;quot;/&amp;quot;war&amp;quot;.{{Citation needed|reason=Reliable source needed for the whole sentence|date=August 2015}} So Duryodhana actually means &#039;&#039;someone who is extremely difficult to fight/defeat or wage war against&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Duryodhana is viewed, by some, as the product of Dhritarashtra&#039;s ambition and also in a metaphorical sense, his &amp;quot;blindness&amp;quot;. He is also praised for his adherence to his duties as a [[Kshatriya]], and even in his last combat, fights bravely. He chooses to face [[Bhima]] in combat over all the other [[Pandavas]], with whom he has an advantage in mace fighting. His skills in the mace are also praised; many stories call him the greatest mace-fighter of the age after [[Balarama]], Krishna and Bheema.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
===Friendship with Karna===&lt;br /&gt;
&lt;br /&gt;
The friendship between [[Karna]] and Duryodhana is considered to be a great one, and is used as an example of friendship and loyalty.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{cite web|last1=Vignesh|first1=Inba|title=The Greatest friends ever lived - Karna and Duriyoudan|url=http://www.hearty-india.com/2011/10/karan-and-dhuriyoudan-greatest-friends.html|website=India - The Land of Hearts|publisher=India - The Land of Hearts|access-date=15 June 2017}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news|title=Friendship|url=http://www.thehindu.com/features/friday-review/religion/friendship/article2296494.ece|access-date=15 June 2017|agency=The Hindu|work=The Hindu}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
A lesser-known story is told about Karna, Duryodhana, and his wife Bhanumati, as an example of honest friendship.&lt;br /&gt;
With the help of Karna, Duryodhana married Bhanumati. According to the &#039;&#039;Mahabharata&#039;&#039;, Duryodhana abducted Bhanumati, the maiden of the fairest complexion, from her [[swayamvara]] with the help of his best friend [[Karna]] in the wake of having been rejected by her.&lt;br /&gt;
&lt;br /&gt;
As per a Tamil folktale, when Duryodhana had recently wedded Bhanumati, one day, he requested Karna to take care of her and entertain her for the evening as he had duties to be taken care of. To pass time, Karna and Bhanumati began playing a game of dice. The game soon got very interesting, engrossing the two of them completely. Gradually, Karna started winning. Meanwhile, Duryodhana had returned early and entered the room. Seeing her husband come in, Bhanumati immediately stood up as a mark of respect. Karna, whose back was facing the door, did not realize this and misconstrued her intent, thinking that she was leaving because she was on the losing side.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
He immediately reached for her pearl-trimmed shawl, and accidentally pulled so hard that the trimming broke, and the pearls were scattered all over the floor. Her veil also slipped along with the shawl, so she was half-dressed. Bhanumati, who was as yet, not so familiar with Karna, froze at the thought of how her husband would react. She had heard of his ego and had personally been present the last time he was insulted, which had resulted in her own abduction.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
Karna, following Bhanumati&#039;s stunned gaze, turned around to see Duryodhana observing them both carefully. He stood in shame, embarrassment and guilt, considering the wrath and inevitable punishment he was going to face from his friend. He was sure Duryodhana would immediately accuse them of impropriety. However, much to both their surprise, Duryodhana looked past Karna, and addressed his wife, &#039;&#039;&amp;quot;Should I just collect the beads, or would you like me to string them, as well?”{{Citation needed|date=March 2021}}&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Bhanumati and Karna could only look at each other in shock, mutely, feeling ashamed at the way they had both severely misjudged him. He had implicit faith and great love for his queen, and even greater was his faith in his friend Karna. Not for a moment did he suspect that the man he had considered his brother would ever betray him, and only quietly picked up the pearls trustfully. This story is not present in the [[Vyasa|Vyasa Mahabharata]], but is often commonly told when discussing Karna and Duryodhana&#039;s genuine friendship.&amp;lt;ref&amp;gt;https://shodhganga.inflibnet.ac.in/bitstream/10603/93789/5/05_chapter%203.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Coronation of Karna.jpg|thumb|Coronation of Karna]]&lt;br /&gt;
&lt;br /&gt;
===Modern Worship===&lt;br /&gt;
* At [[Poruvazhy Peruviruthy Malanada Temple]] in [[Kerala]]&#039;s [[Kollam|Kollam district]], Duryodhana is worshipped as the main deity. It is the only temple in [[South India]] where a [[Kaurava]] is considered a [[God]].&amp;lt;ref&amp;gt;{{cite web|url=http://www.malanada.com/ |title=Poruvazhy Peruviruthy Malanada &amp;amp;#124; The one and only one Duryodhana Temple in South India |publisher=Malanada.com |access-date=2014-08-15}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* In the [[Kumaon division|Kumaon]] region of [[Uttarakhand]], several beautifully carved temples are dedicated to Duryodhana and he is worshipped as the deity. The mountain tribes of [[Kumaon division|Kumaon]] fought along with Duryodhana in the Mahabharata war; he was venerated as a capable and generous administrator.&lt;br /&gt;
* There is a temple in Osla, [[Garhwal division]] of Uttarakhand. This was built by the inhabitants of Saur. People believe he stayed here with the blessings of [[Mahasu Devta Temple|Lord Mahasu]] to care for the people.&amp;lt;ref&amp;gt;{{cite news|title=Shrine for Duryodhana!|url=http://www.thehindu.com/society/history-and-culture/a-temple-for-duryodhana-in-the-himalayas/article18425964.ece?homepage=true|access-date=12 May 2017|work=The Hindu|date=11 May 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== In media ==&lt;br /&gt;
* &#039;&#039;[[Krishnavatara]]&#039;&#039; (Hindi: कृष्णअवतार), a series of seven novels written by Dr. [[K.M. Munshi]] ([[Bharatiya Vidya Bhavan]])&lt;br /&gt;
* &#039;&#039;Duryodhana&#039;&#039; by [[Viswanathan Raghunathan]] (2014, Harper Collins).&lt;br /&gt;
&lt;br /&gt;
=== Television &amp;amp; films ===&lt;br /&gt;
*[[Mammootty]] played a character based on Duryodhana in the 1991 [[Kollywood]] film [[Thalapathi]]. The theme of the film is based on the friendship between [[Karna]] and Duryodhana.&amp;lt;ref&amp;gt;{{cite web|last1=R|first1=Narendran|title=Vintage Movie Review: A Review on Thalapathi|url=http://www.behindwoods.com/tamil-movies-cinema-fans-Column/vintage-movie-review-a-review-on-thalapathi-thalpathi-visitor-review.html|access-date=18 February 2016|website=Behindwoods.com|publisher=Behindwoods.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Manoj Bajpayee]] played a character based on Duryodhana in the 2010 [[Bollywood]] film [[Raajneeti]].{{cn|date=January 2022}}&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Year !! Project !! Played by!! Country !! Language&lt;br /&gt;
|-&lt;br /&gt;
| 1964 ||&#039;&#039;[[Karnan (1964 film)|Karnan]]&#039;&#039;||[[S. A. Ashokan]]|| rowspan=&amp;quot;3&amp;quot; | India || Tamil&lt;br /&gt;
|-&lt;br /&gt;
| 1977 ||&#039;&#039;[[Daana Veera Shura Karna]]&#039;&#039;||[[N. T. Rama Rao]]|| Telugu&lt;br /&gt;
|-&lt;br /&gt;
| 1988 ||&#039;&#039;[[Mahabharat (1988 TV series)]]&#039;&#039;||[[Puneet Issar]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 1989 ||&#039;&#039;[[The Mahabharata (1989 film)|The Mahabharata]]&#039;&#039;||[[Georges Corraface]]|| Belgium Australia U.S.&amp;lt;br&amp;gt;Sweden Portugal&amp;lt;br&amp;gt;Norway Netherlands Japan&amp;lt;br&amp;gt;Ireland Iceland Finland&amp;lt;br&amp;gt;Denmark UK France || English&lt;br /&gt;
|-&lt;br /&gt;
| 1993 ||&#039;&#039;[[Krishna (TV series)]]&#039;&#039;|| Kumar Hegde|| rowspan=&amp;quot;9&amp;quot; | India || Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2002 ||&#039;&#039;[[Maharathi Karna (TV series)|Maharathi Karna]]&#039;&#039;||[[Nimai Bali]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2008 ||&#039;&#039;[[Kahaani Hamaaray Mahaabhaarat Ki]]&#039;&#039;||[[Aryan Vaid]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharatham (TV series)]]&#039;&#039;|| Vetri Vel|| Tamil&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharat (2013 TV series)|Mahabharat]]&#039;&#039;||[[Arpit Ranka]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharat (2013 film)|Mahabharat]]&#039;&#039;||[[Jackie Shroff]] (voice)|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2015 ||&#039;&#039;[[Suryaputra Karn]]&#039;&#039;||[[Shaleen Bhanot]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2018 ||&#039;&#039;[[Karn Sangini]]&#039;&#039;||[[Paras Chhabra]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2019 ||&#039;&#039;[[Kurukshetra (2019 film)|Kurukshetra]]&#039;&#039;||[[Darshan (actor)|Darshan]]||[[Kannada]], [[Malayalam]], [[Tamil language|Tamil]], [[Telugu language|Telugu]], and [[Hindi]]&lt;br /&gt;
|-&lt;br /&gt;
|2018 -&lt;br /&gt;
|[[RadhaKrishn]]&lt;br /&gt;
|Krrip Kapur Suri&lt;br /&gt;
|India&lt;br /&gt;
|Hindi&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Kauravas]]&lt;br /&gt;
*[[Kali (demon)]]&lt;br /&gt;
*&#039;&#039;[[Mahabharata]]&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
{{notelist|30em}}&lt;br /&gt;
{{reflist|group=note}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*&#039;&#039;The Mahabharata&#039;&#039; (1999) by [[Krishna Dharma]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
{{wikiquote}}&lt;br /&gt;
{{commons category|Duryodhana}}&lt;br /&gt;
&lt;br /&gt;
*[https://web.archive.org/web/20100205123023/http://ancientindians.wordpress.com/duryodhana/ Duryodhana Temples and Lineage]&lt;br /&gt;
*[https://web.archive.org/web/20170304200505/http://www.freeindia.org/biographies/greatpersonalities/karna/page8.htm karna great personalities]&lt;br /&gt;
*[https://web.archive.org/web/20140317194726/http://newzfeaturez.com/2014/03/17/the-relevance-of-karna-and-duryodhanas-friendship-in-the-modern-indian-society/ THE RELEVANCE OF “KARNA AND DURYODHANA’S” FRIENDSHIP IN THE MODERN INDIAN SOCIETY]&lt;br /&gt;
*[https://web.archive.org/web/20171108140058/http://www.thehindu.com/features/metroplus/from-duryodhanas-perspective/article7530151.ece From Duryodhana’s perspective]&lt;br /&gt;
&lt;br /&gt;
{{Mahābhārata}}&lt;br /&gt;
{{HinduMythology}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Characters in the Mahabharata]]&lt;br /&gt;
[[Category:Forms of Kali (demon)]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Dushasana&amp;diff=362377</id>
		<title>Dushasana</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Dushasana&amp;diff=362377"/>
		<updated>2022-12-12T17:32:13Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Use dmy dates|date=January 2016}}&lt;br /&gt;
{{Use Indian English|date=October 2014}}&lt;br /&gt;
{{short description|One of the Kauravas in the epic Mahabharata}}&lt;br /&gt;
{{Infobox character&lt;br /&gt;
| info-hdr = Information&lt;br /&gt;
| alt = Dushasana&lt;br /&gt;
| image = Draupadi dragged from her chamber.jpg&lt;br /&gt;
| caption = Dushasana dragging Draupadi from her chamber, an early 20th illustration by [[Evelyn Paul]]&lt;br /&gt;
| children = [[Drumasena]]&lt;br /&gt;
| family = {{ubl|[[Dhritarashtra]] (father)|[[Gandhari (Mahabharata)|Gandhari]] (mother)|[[Duryodhana]], [[Vikarna]] and 97 others brothers|[[Duhsala]] (sister)|[[Yuyutsu]] (half-brother)}}&lt;br /&gt;
| color = #FFC569&lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;Dushasana&#039;&#039;&#039; ({{lang-sa|दुःशासन}}, {{IAST|Duḥśāsana}}, {{lit|hard to rule}}), also spelled as &#039;&#039;&#039;Dussasana&#039;&#039;&#039; and &#039;&#039;&#039;Duhsasana&#039;&#039;&#039;, is an antagonist of the [[Hindu epic]], &#039;&#039;[[Mahabharata]]&#039;&#039;. He was one of the [[Kaurava]] princes and the younger brother of [[Duryodhana]].&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
&lt;br /&gt;
The name is often derived from two elements, the Sanskrit: duh &amp;quot;hard&amp;quot; and sasana, meaning &amp;quot;rule&amp;quot;. So the word &#039;&#039;Duhshasana&#039;&#039; means &amp;quot;Hard to rule&amp;quot; or &amp;quot;unbounded&amp;quot;.&amp;lt;ref&amp;gt;https://books.google.co.in/books?id=7wJBAQAAMAAJ&amp;amp;pg=PA98&amp;amp;dq=drupada+sons&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=2ahUKEwj20szk3truAhVbYysKHaIJDxcQ6AEwBHoECAQQAg#v=onepage&amp;amp;q=drupada%20sons&amp;amp;f=false&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Birth and Early Life==&lt;br /&gt;
&lt;br /&gt;
When Dhritarashtra&#039;s queen Gandhari&#039;s pregnancy continued for an unusually long time, she beat her womb in frustration and in envy of [[Kunti]], the queen of [[Pandu]], who had given birth to three of the five [[Pandava]] brothers. Due to her actions, a hardened mass of grey-coloured flesh emerged from her womb. Gandhari was devastated, and called upon [[Vyasa]], the great sage who had blessed her with one hundred sons, to redeem his words.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section CXV|url=https://www.sacred-texts.com/hin/m01/m01116.htm|access-date=2020-09-01|website=www.sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dushasana was devoted to his older brother [[Duryodhana]]. He was also closely involved in the various schemes and plots to kill the [[Pandavas]] along with [[Duryodhana]] and [[Shakuni]].&lt;br /&gt;
&lt;br /&gt;
==Draupadi&#039;s humiliation==&lt;br /&gt;
[[File: The ordeal of Queen Draupadi.jpg|alt=|thumb|Dushasana drags Draupadi to the court]]&lt;br /&gt;
After [[Yudhishthira]] lost his kingdom, his brothers and his wife [[Draupadi]], in a game of dice with [[Shakuni]], Duhshasana dragged [[Draupadi]] by the hair into the assembly, at the behest of his brother [[Duryodhana]], and tried to disrobe her. Draupadi prayed to [[Krishna]] and he made her [[sari]] to be of an infinite length so that Duhshasana could not take it off. Dushasana was very exhausted and he nearly fainted. The assembled men were amazed at this miracle. They condemned Duhshasana and praised Draupadi. However, Draupadi was humiliated by being dragged into court by her hair. After this humiliation, Draupadi swore that she will not tie her hair until it is bathed with the blood of Duhshasana. [[Bhima]], who could no longer watch Draupadi&#039;s insult in silence, rose up. He vowed to tear open Dussasana&#039;s chest in battle and drink his blood. Bhima also exclaimed that if he could not fulfill his oath, then he would not meet his ancestors in heaven.&amp;lt;ref&amp;gt;{{Cite web|date=2006-08-02|title=The Clothes of Draupadi|url=https://devdutt.com/articles/the-clothes-of-draupadi/|access-date=2020-09-01|website=Devdutt|language=en-US}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File: Draupadi s presented to a pachisi game.jpg|thumb|right|Draupadi is presented to a Parcheesi game]]&lt;br /&gt;
&lt;br /&gt;
==Kurukshetra war and death==&lt;br /&gt;
He along with Duryodhana lead one of the Akshauhanis (battle divisions) of the Kaurava army. &amp;lt;ref&amp;gt;{{cite web |author1=Aayush |title=18 Days of The Mahabharata War – Summary of the War |url=https://vedicfeed.com/18-days-of-the-mahabharata-war-summary-of-the-war/ |website=vedicfeed.com |publisher=VEDICFEED |access-date=8 June 2020}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |author1=Jha Preeti |title=जानिए महाभारत युद्ध के 18 दिनों में किस दिन क्या हुआ था |url=https://www.jagran.com/spiritual/sant-saadhak-mahabharat-yudh-ka-18-dino-ka-ghatnakram-15405663.html |website=jagran.com |publisher=jagran |access-date=8 June 2020 |language=hi}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dushasana was the warrior who shot the first arrow in the Mahabharata war. On the first day of the war, Dushasana had fought with Nakula. On the tenth day, Dushasana was appointed on the frontlines to defend [[Bhishma]] from the Pandava army. Dushasana exhibited his valour on that day by resisting all the Pandavas single-handedly. But later, [[Arjuna]] managed to defeat him.&lt;br /&gt;
&lt;br /&gt;
On the thirteenth day, Dushasana was present in the Chakravyuha. After a fierce duel, [[Abhimanyu]] badly defeated Dushasana and his charioteer had to take him away from the battlefield. The son of Dushasana who helped his father many times in the Kurukshetra war was also present inside the Chakra Vyuh on the thirteenth day of the war. He was deprived of his chariot by Abhimanyu and saved by Aswathamma by cutting Abhimanyu&#039;s arrow in mid-air. After that, Dushasana&#039;s son killed Abhimanyu in a mace duel. On 14th day, Dushasana&#039;s son was brutally killed by Draupadi&#039;s sons, the [[Upapandavas]], in revenge for Abhimanyu.&amp;lt;ref&amp;gt;{{Cite web|date=2019-04-06|title=Mythology 3 – Abhimanyu|url=https://timesofindia.indiatimes.com/blogs/littlethoughts/mythology-3-abhimanyu/|access-date=2020-08-16|website=Times of India Blog|language=en-US}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Death ===&lt;br /&gt;
[[File: Bhima drinks blood.jpg|thumb|Bhima fulfilling his promise regarding Dussasana in the Mahabharata field]]&lt;br /&gt;
On the seventeenth day, Dushasana encountered Bhima in a duel. First, they fought by means of archery. Both broke each other&#039;s chariots and then they engaged in a mace duel. Bhima broke Dushasana&#039;s mace and started using wrestling manoeuvres to beat up Dushasan. After beating him up badly, Bhima seized Dushasana&#039;s right arm and uprooted it from his body while roaring loudly. Then (remembering his vow taken on dice game day), Bhima tore open Dushasana&#039;s chest with his bare hands and drank his hot blood. Many soldiers who saw Bhima drinking Dushasana&#039;s blood had fallen unconscious and some soldiers said that Bhima was a monster for drinking a human&#039;s blood. After that, Bhima danced around Dushasana&#039;s corpse. Dushasana&#039;s death had greatly agitated the Kauravas, especially Duryodhana who become numb. Bhima had given Dushasana one of the most brutal deaths in Mahabharata.&lt;br /&gt;
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== References ==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039; Mahabharata&#039;&#039; (1999) by [[Krishna Dharma]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* {{Commonscatinline|Dushasana}}&lt;br /&gt;
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{{Mahābhārata}}&lt;br /&gt;
{{HinduMythology}}&lt;br /&gt;
&lt;br /&gt;
[[Category: Characters in the Mahabharata]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Duryodhana&amp;diff=362294</id>
		<title>Duryodhana</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Duryodhana&amp;diff=362294"/>
		<updated>2022-12-12T08:51:43Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: Removed fictional characters names which are not mentioned in Jaya samhita or it&amp;#039;s retellings&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Eldest Kaurava in the epic Mahabharata}}&lt;br /&gt;
{{Use dmy dates|date=November 2020}}&lt;br /&gt;
{{Infobox character&lt;br /&gt;
| affiliation = [[Kaurava]]&lt;br /&gt;
| info-hdr = Information&lt;br /&gt;
| name = Duryodhana&lt;br /&gt;
| image = Duryodhana showing his army to Drona.jpg&lt;br /&gt;
| alt = Duryodhana&lt;br /&gt;
| caption = Duryodhana showing his army to [[Drona]]&lt;br /&gt;
| aliases = Suyodhana&lt;br /&gt;
| spouse =[[Bhanumati (Mahabharata)|Bhanumati]] &lt;br /&gt;
| &lt;br /&gt;
| weapon = [[Gada (mace)]]&lt;br /&gt;
| family = [[Dhritarashtra]] (father)&amp;lt;br/&amp;gt;[[Gandhari (character)|Gandhari]] (mother)&amp;lt;br&amp;gt;[[Dushasana]],Dussaha, Jalagandha, Durmuka [[Vikarna]],Subahu, Sulochana, Anudhara, Chitrasena and 90 more (brothers)&amp;lt;br&amp;gt;[[Dushala]] (sister)&amp;lt;br&amp;gt;[[Yuyutsu]] (step-brother)&lt;br /&gt;
| children = [[Laxman Kumara]], [[Lakshmanaa]]&lt;br /&gt;
| relatives = [[Pandavas]] (paternal cousins)&amp;lt;br&amp;gt;[[Shakuni]] (maternal uncle)&lt;br /&gt;
| color = #FFC569&amp;lt;!--To match other Hinduism related articles--&amp;gt;&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Duryodhana&#039;&#039;&#039; ({{lang-sa|दुर्योधन}}, {{IAST3|Duryodhana}}) also known as &#039;&#039;&#039;Suyodhana&#039;&#039;&#039;, is the main antagonist in the Hindu epic &#039;&#039;[[Mahabharata]]&#039;&#039; and was the eldest of the [[Kaurava]]s, the hundred sons of a blind king [[Dhritarashtra]] and queen [[Gandhari (character)|Gandhari]]. Being the firstborn son of the blind king, he was the crown prince of [[Kuru Kingdom]] and its capital [[Hastinapura]] along with his cousin [[Yudhishtra]] who was older than him. [[Karna]] was Duryodhana&#039;s closest friend. Notably, Duryodhana, with significant assistance from Karna, performs Vaishnava Yagna when the Pandavas are in exile.&amp;lt;ref name=&amp;quot;Netlancers Inc, 2014&amp;quot;&amp;gt;{{cite book|last1=Ganguli|first1=Kisari Mohan|title=The Mahabharata, Book 3: Vana Parva|publisher=Netlancers Inc, 2014}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Karna the conqueror of the entire world&amp;quot;&amp;gt;{{cite web | url=http://www.sacred-texts.com/hin/m03/m03252.htm | title=Mahabaratha, Digvijaya yatra of Karna | publisher=Sacred Texts | work=The Mahabharata | date=1896 | access-date=11 June 2015 | author=Kisari Mohan Ganguli| author-link=Kisari Mohan Ganguli }}&amp;lt;/ref&amp;gt; Duryodhana used his greater skill in wielding the mace to defeat opponents.  He was also an extremely courageous warrior and he was said to be a good ruler. Duryodhana&#039;s greed and arrogance were the two qualities said to lead to his downfall in the Mahabharata.&lt;br /&gt;
&lt;br /&gt;
== Etymology ==&lt;br /&gt;
The Sanskrit word, &#039;&#039;Duryodhana&#039;&#039; means &amp;quot;invincible&amp;quot;.&amp;lt;ref&amp;gt;{{cite book|last=Gandhi|first=Maneka|url=https://books.google.com/books?id=PkW6hs1OjyEC|title=The Penguin Book of Hindu Names|date=1993|publisher=Penguin Books India|isbn=9780140128413|page=125}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Birth==&lt;br /&gt;
[[File:Vyas ki vardhan.jpg|thumb|left|150px|Gandhari receiving boon from Vyasa]]&lt;br /&gt;
&lt;br /&gt;
When [[Gandhari (character)|Gandhari&#039;s]] pregnancy continued for an unusually long period of time, Her mother-in-law Ambika and Ambalika were very upset with her. Pandu and Kunti earlier bore a son whom they named Yudhishthira. So she beat her womb in frustration. This caused a hardened mass of grey-coloured flesh to issue from her womb. She implored [[Vyasa]], the great sage who had blessed her as &amp;quot;Shata Putra Praptirasthu&amp;quot; (Sanskrit for &amp;quot;blessed with a hundred sons&amp;quot;), to redeem his words. Vyasa divided the ball of flesh into one hundred and one equal pieces and put them in pots of [[milk]], which were sealed and buried into the earth for two years. At the end of the second year, the first pot was opened, and Duryodhana emerged.&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/m01/m01116.htm |title=The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section CXV |publisher=Sacred-texts.com |access-date=2014-08-15}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Early years==&lt;br /&gt;
[[File:Duryodana-kl.jpg|thumb|Duryodhana in Javanese [[Wayang]]]]&lt;br /&gt;
&lt;br /&gt;
Although loved by his family, Duryodhana and most of his brothers were not seen on the same level as the [[Pandavas]] in their adherence to virtue, duty, and respect for elders. Duryodhana felt that the partiality everyone showed to the Pandavas was only due to the [[Demigod#Hinduism|circumstances of their birth]]. Duryodhana was mentored by his maternal uncle [[Shakuni]], who masterminded most of Duryodhana&#039;s plots to humiliate and kill the Pandavas.&lt;br /&gt;
&lt;br /&gt;
Duryodhana&#039;s hatred for the Pandavas stemmed from his sincere belief that he [[primogeniture|being the son of the eldest brother]] should be the [[heir]] apparent to the throne of Hastinapura. Because of his father&#039;s ([[Dhritarashtra]]) blindness , his father had to renounce the throne in favour of his younger brother, [[Pandu]]. Duryodhana deeply believed that what was rightfully his was being given away to his older cousin [[Yudhishthira]]. He also felt that the Pandavas were the sons of Kunti and [[Gods|devas/deities]], and not of Pandu. He never believed that their divine origin alone proved their superiority. On many occasions he questioned their merits and always called them &#039;Kaunteya&#039; (sons of Kunti). He would never accept the Pandavas as his brothers but always did his best to restrain them. He also bore a deep hatred of [[Bhima]], who was older than him but much stronger and dominated his brothers in sport and skill with his immense physical power and strength. Out of anger and jealousy, he even tried to poison Bheem, but was unsuccessful.&amp;lt;ref&amp;gt;{{cite book|last=Rao|first=Shanta Rameshwar|title=The Mahabharata (Illustrated)|year=1985|publisher=Orient Blackswan|isbn=9788125022800|pages=25–26}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Training===&lt;br /&gt;
&lt;br /&gt;
Learning martial skills from his gurus [[Dronacharya]], he proved to be extremely skilled with the [[Gada (mace)|mace]]. He then went to specialize in mace fighting under [[Balarama]], so as to gain sympathy from him and went on to become his favourite pupil. [[Balarama]] described Duryodhana&#039;s body to be &amp;quot;lightning made flesh&amp;quot; and declared him to be the greatest mace fighter of his generation.&lt;br /&gt;
&lt;br /&gt;
===Relationship with Karna===&lt;br /&gt;
At the martial exhibition where the [[Kaurava]] and [[Pandava]] princes demonstrated their skills before their elders, their guru [[Drona]] and the people of that kingdom, [[Karna]] appeared and challenged an unsuspecting [[Arjuna]], who is considered to be the best of the princes. But Karna was stopped when [[Kripa]] asked him to ascertain his lineage, as it would be inappropriate for unequal to compete. Karna, not being a [[kshatriya]], bowed  his head in shame.&amp;lt;ref&amp;gt;{{cite book|last=McGrath |first=Kevin |year=2004 |title=The Sanskrit Hero: Karna in Epic Mahābhārata |publisher=Brill Academic |isbn=90-04-13729-7 |url=https://books.google.com/books?id=YkmXk3-1j7UC |access-date=25 November 2013 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Duryodhana immediately defended Karna, arguing that it is skill and bravery, and not birth, that defines a warrior. Using the boon granted to him by [[Dhritarashtra]], Duryodhana made Karna king of [[Anga]] so that he was regarded as Arjuna&#039;s equal.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; Karna pledged his allegiance and friendship to Duryodhana. Neither of them knew that Karna was in fact [[Kunti|Kunti&#039;s]] oldest son, born to (the sun god) [[Surya]], before her marriage to [[Pandu]].&lt;br /&gt;
&lt;br /&gt;
In the [[Kurukshetra War]], Karna was Duryodhana&#039;s greatest champion and served as [[Kurukshetra War#Day 15|commander from the fifteenth day]]. Duryodhana sincerely believed that Karna was superior to [[Arjuna]], and would defeat his four brothers. When [[Karna]] was killed, Duryodhana mourned his death intensely, even more so than the death of his own brothers and was inconsolable. When Karna&#039;s identity was revealed to him, Duryodhana&#039;s love for Karna only grew and it is said to be he, and not the Pandavas, who performed Karna&#039;s last rites.&amp;lt;ref&amp;gt;{{Cite book|last=Jain|first=Gopal|url=https://books.google.com/books?id=1wvQDwAAQBAJ&amp;amp;q=karna%27s+final+rights+were+performed+by&amp;amp;pg=PA444|title=SHAKUNI - AN OATH FOR REVENGE|date=2020-02-14|publisher=BlueRose Publishers|language=en}}&amp;lt;/ref&amp;gt; Krishna confirmed that he had the highest right over Karna, as they loved and supported each other truly.&lt;br /&gt;
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===Tendencies and schemes===&lt;br /&gt;
&lt;br /&gt;
During their childhood, Bhima used his brute strength to inflict injuries on the [[Kaurava]] brothers. As Bhima was gluttonous, Duryodhana, guided by Shakuni attempted to kill Bhima by feeding him poison, but Bhima survived the trap and emerged even stronger than before. Duryodhana then participated in a [[Lakshagraha|plot by Shakuni]] to burn the Pandavas in a house of wax at Varnavata; however, they managed to escape the trap having been warned by [[Vidura]].&lt;br /&gt;
&lt;br /&gt;
== Marriage and children ==&lt;br /&gt;
In the [[Stri Parva]] of Mahabharata, Gandhari mentioned the wife of Duryodhana and mother of Laxman. In the [[Shanti Parva]], sage Narada narrated the marriage of Duryodhana with the daughter of King Chitrangada of Kalinga. In the Mahabharata, the wife of Duryodhana is unnamed but by most sources, Duryodhana had only two wives, who was named [[Bhanumati (Mahabharata)|Bhanumati]] in later interpolations. He also married a princess who was from Trilokapura [[Draft:Mayuri (wife of Duryodhana)|Mayuri]].&amp;lt;ref&amp;gt;{{Cite book|last=Sharma|first=Arvind|url=https://books.google.com/books?id=KnCxH85Vra4C&amp;amp;q=duryodhana+wife&amp;amp;pg=PA298|title=Essays on the Mahābhārata|date=2007|publisher=Motilal Banarsidass Publishe|isbn=978-81-208-2738-7|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to the story found in &#039;&#039;Mahabharata&#039;&#039;, Duryodhana abducted King Chitrangada&#039;s daughter, the maiden of the fairest complexion, from her [[swayamvara]] with the help of his best friend [[Karna]] in the wake of having been rejected by her. It is described that he loved her immensely. On reaching Hastinapur, Duryodhana justified his act by giving the example of his great grandfather [[Bhishma]] abducting three princesses of Kashi for his stepbrother. He also Kidnapped Vasantraj&#039;s daughter, &lt;br /&gt;
the beautiful princess. &amp;lt;ref&amp;gt;{{Cite book|last=Anonymous|url=https://books.google.com/books?id=ygA2240G74kC&amp;amp;q=Narada+said%2C+%27Having+thus+obtained+weapons+from+him+of+Bhrigu%27s+race%2C+Karna+began+to+pass+his+days+in+great+joy%2C+in+the+company+of+Duryodhana%2C+O+bull+of+Bharata%27s+race.&amp;amp;pg=PT7783|title=The Mahabharata of Krishna-Dwaipayana Vyasa (Complete)|publisher=Library of Alexandria|isbn=978-1-4655-2637-3|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[Laxman Kumara]] and [[Lakshmanaa]] were the children of Duryodhana and Mayuri.&amp;lt;ref&amp;gt;{{cite book|title=The Complete Life of Krishna: Based on the Earliest Oral Traditions and the Sacred Scriptures|url=https://books.google.com/books?id=LFwoDwAAQBAJ&amp;amp;q=lakshmana+daughter+of+duryodhana&amp;amp;pg=PT171|publisher=Simon and Schuster|author=Vanamali|access-date=22 May 2012|isbn = 9781594776908|year=2012}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/iml/iml23.htm |title=Indian Myth and Legend: Chapter XVIII. The Battle of Eighteen Days |publisher=Sacred-texts.com }}&amp;lt;/ref&amp;gt; Little is revealed about them in the &#039;&#039;Mahabharata&#039;&#039; other than Laxman&#039;s death in the Kurukshetra War and Laxmanaa&#039;s marriage to [[Krishna]]&#039;s son [[Samba (Krishna&#039;s son)|Samba]].&lt;br /&gt;
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==Usurping the Kingdom==&lt;br /&gt;
&lt;br /&gt;
After the Pandavas revealed that they had survived the wax house, with [[Draupadi|a new wife]] to boot, [[Bhishma]] suggested that the kingdom be divided in order to ease the obvious tension. [[Yudhishthira]] is given half the kingdom and made king of [[Khandavprastha]], so as to avoid a clash with the Kaurava princes over the whole [[Kuru Kingdom]]. Duryodhana became the crown prince of [[Hastinapura]], and owing to the age and blindness of his father, he accumulated much control and influence, managing the state affairs himself with a group of his advisers that included his uncle [[Shakuni]], brother [[Dushasana]], Bhishma, Vidura, and [[Karna]].&lt;br /&gt;
[[File:Duryodfhana fall into water.jpg|thumb|Duryodhana slips into water, while Bhima, Arjuna, Nakula and Sahadev laugh at him.]]&lt;br /&gt;
But Duryodhana remained jealous of Yudhishthira, especially after the Pandavas along with [[Krishna]] transformed Khandavaprastha to [[Indraprastha]]. Moreover, Yudhishthira performed the [[Rajasuya|Rajasuya Yagna]] and gained authority over several other kingdoms; Indraprastha&#039;s prosperity and fame appeared to exceed Hastinapura&#039;s. Duryodhana was unable to contain his anger, which was intensified when [[Bhima]], [[Arjuna]], the twins and the servants laughed at him when he slipped into a pool of water during a visit to Indraprastha.&lt;br /&gt;
&lt;br /&gt;
In popular culture, television shows and post-modern novels on Mahabharata attribute this blame to [[Draupadi]] with an added statement &amp;quot;the son of the blind man also is blind&amp;quot;, but the scene in the canonical text of Vyasa&#039;s Sanskrit epic is different. As per original scripture written by Ved Vyasa Draupadi didn&#039;t taunt Duryodhana.&amp;lt;ref&amp;gt;{{Cite web | url=http://www.sacred-texts.com/hin/m02/m02046.htm | title=The Mahabharata, Book 2: Sabha Parva: Sisupala-badha Parva: Section XLVI}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|date=2020-05-19|title=Did Draupadi Insult Duryodhana during Rajasuya, Karna in Swayamvara?|url=https://www.myindiamyglory.com/2020/05/19/did-draupadi-insult-duryodhana-during-rajasuya-karna-in-swayamvara/|access-date=2020-09-09|website=myIndiamyGlory|language=en-GB}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
This enraged Duryodhana and increases his hostility towards the Pandavas.&lt;br /&gt;
&lt;br /&gt;
===The dice plot, and Draupadi&#039;s humiliation===&lt;br /&gt;
[[File:Draupadi s presented to a pachisi game.jpg|thumb|Draupadi is presented to a pacheesi game]]&lt;br /&gt;
&lt;br /&gt;
Duryodhana&#039;s jealousy of the prosperity and fame of Indraprastha and being humiliated by the Pandavas made him furious and he wished to throw down the [[Pandavas]]. To support his will, Shakuni devised a scheme to rob [[Yudhishthira]] of his kingdom and wealth by defeating him in a [[Pachisi|Pakida or game of dice]], in which Shakuni couldn&#039;t lose as he had dices which he could control.&lt;br /&gt;
&lt;br /&gt;
Unable to decline the invitation, due to diplomacy, Yudhishthira gambled away his entire kingdom, his wealth, his four brothers and even his wife, in a series of gambits to retrieve one by staking another. After Yudhishthira lost Draupadi, Duryodhana encouraged his brother Dushasana to drag her into the court as she was now his property. Dushsana pulled Draupadi&#039;s hair and dragged her into the court. Duryodhana ordered Draupadi to sit on his left thigh, showing and patting it to insult her for revenge. Draupadi refused and Duryodhan ordered Dushashan to disrobe her. Following his brother&#039;s orders, Dushashan laughed and started pulling Draupadi&#039;s saree. Duryodhan, [[Shakuni]], [[Karna]] and the other Kauravas (except [[Vikarna]]) also started laughing.  However, by Krishna&#039;s grace, Draupadi&#039;s amount of clothing remained the same.&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=HMsMAwAAQBAJ|title=The Mahabharata|last=Raya|first=Pratapacandra|date=1884|publisher=Рипол Классик|isbn=9785875963933|language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Due to this action, Bhima pledged that he would break Duryodhana&#039;s thigh.&lt;br /&gt;
&lt;br /&gt;
As an enraged Draupadi was about to curse the [[Kuru Kingdom|Kuru clan]], [[Gandhari (character)|Gandhari]] intervened. Fearing retribution by the Pandavas, their allies, and history, [[Dhritarashtra]] and Gandhari reversed all of Yudhishthira&#039;s losses. But then (either through Duryodhana forcing his father to command the Pandavas to play again or through Shakuni&#039;s vicious tricks) the game was repeated. For this game of dice Shakuni set the condition that upon losing, Yudhishthira and his brothers must spend thirteen years in exile in the forest and one year of &#039;&#039;Agyatavasa&#039;&#039; (remain unknown to others possibly by a disguise) before they reclaim their kingdom. The thirteenth year must be passed incognito, or else the term of exile would be repeated. The Pandavas lost and began their exile.&lt;br /&gt;
&lt;br /&gt;
==Virata War==&lt;br /&gt;
Duryodhana was a good friend of [[Matsya Kingdom]]&#039;s commander-in-chief [[Kichaka]]. When [[Bhima]] killed him for humiliating [[Draupadi]], Duryodhana blamed Matsya&#039;s King [[Virata]] for his friend Kichaka&#039;s death. Virata got angry and ordered Duryodhana to get out of his Kingdom after insulting him. Duryodhana took his army and attacked Matsya. He ordered his wife&#039;s cousin [[Susharma]] to attack Matsya from other side but they failed to conquer it because [[Arjuna]] and [[Bhima]] defended it.&lt;br /&gt;
&lt;br /&gt;
==The Kurukshetra War==&lt;br /&gt;
===Peace Talks and Buildup===&lt;br /&gt;
&lt;br /&gt;
At the end of the exile term, Duryodhana refused to return [[Yudhishthira|Yudhishthira&#039;s]] kingdom, despite the counsel of [[Bhishma]], [[Dronacharya]], and [[Vidura]]. Although [[Dhritarashtra]] openly criticized his son, he tacitly desired that Duryodhana retain his throne. In a final attempt at securing peace, [[Krishna]] returned with the [[Pandavas|Pandavas&#039;]] final proposal: the Pandavas would give up all claims to [[Indraprastha]] and [[Hastinapura]] in exchange for five villages. Scoffing, Duryodhana said he will not even give even a needlepoint of land to the Pandavas. Egged on by Krishna, Duryodhana attempted to arrest him. Krishna revealed his [[Vishvarupa]] form. The entire [[Kaurava]] court, saved for Bhishma, Drona, Vidura, and Dhritarashtra (who was granted a divine vision in order to see that by supporting his son, he was going against [[God]]), was temporarily blinded by the form. This confirmed to those present that Krishna was indeed an [[avatar]] of [[Vishnu]]. Duryodhana, being vastly egoistic (in some versions of the story an outright [[atheism|atheist]]), brushed off the incident, not convinced of Krishna&#039;s divinity, and believing that strength of arms, not [[philosophy]], would win him a war.&lt;br /&gt;
&lt;br /&gt;
===Gathering the army===&lt;br /&gt;
&lt;br /&gt;
With war inevitable, Duryodhana gathered support from his powerful vassals. The most powerful warriors – [[Bhishma]], [[Drona]], [[Karna]], [[Kripa]], [[Shalya]], [[Bhurisravas]], [[Ashwatthama]], even those who were critical of him were forced to fight for Duryodhana due to their previous commitments. He ended up amassing a larger army than his rivals.&lt;br /&gt;
&lt;br /&gt;
Shakuni also advised Duryodhana to seek Krishna&#039;s help. Duryodhana rushed to [[Dvārakā|Dwarika]] only to find Krishna sleeping; he waited at the head of Krishna&#039;s bed when suddenly, [[Arjuna]] arrived with the same goal in mind. Arjuna waited at the foot of Krishna&#039;s bed. When Krishna woke up, both Duryodhana and Arjuna appealed for his alliance. Krishna offered a choice of himself, completely unarmed or the entire [[Vrishni]] army. Duryodhana proclaimed that because he arrived first, he should get first pick. However, Krishna said that because he saw Arjuna first and because Arjuna was younger, that Arjuna gets the first choice. Duryodhana became worried but was overjoyed when Arjuna elected to reject Krishna&#039;s army in favour of Krishna alone. Joyously, Duryodhana returned to Hastinapura with the [[Vrishni]] army in hand, only to be rebuked by Shakuni, who comments that Krishna is worth many armies by himself.&lt;br /&gt;
&lt;br /&gt;
Duryodhana also managed to win the army of [[Shalya]], the maternal uncle of Nakula and Sahadeva. Duryodhana intercepted Shalya&#039;s army as it came to [[Kurukshetra]] and offered hospitality; Shalya accepted thinking [[Yudhishthira]] had made the offer. After Shalya had enjoyed Duryodhana&#039;s comforts, Duryodhana revealed the duplicity and indicated that Shalya is now indebted to him. He used this indebtedness to extract Shalya&#039;s army and support. Duryodhana wanted Shalya mainly so that [[Karna]] would have an equivalent [[Ratha|charioteer]] to Arjuna&#039;s Krishna.&lt;br /&gt;
&lt;br /&gt;
===4th day===&lt;br /&gt;
[[Bhima]] attacked Duryodhana, pierced him and cut off his bow. In return, Duryodhana pierced [[Bhima]], his Charioteer and cut off his bow. Duryodhana pierced [[Bhima]] with shafts on his breast. [[Bhima]] feeling great pain fled away from the battlefield.&amp;lt;ref name=&amp;quot;sacred-texts.com&amp;quot;&amp;gt;{{Cite web|title=The Mahabharata, Book 6: Bhishma Parva: Bhagavat-Gita Parva: Section LXIV|url=https://sacred-texts.com/hin/m06/m06064.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 8th day ===&lt;br /&gt;
On the 8th day, Rakashasaas of Ghatotkacha&#039;s army attacked Duryodhana. Duryodhana slew many rakshasas like Vegavat, Maharudra, Vidyujihva and Pramathin.&amp;lt;ref name=&amp;quot;sacred-texts.com&amp;quot;/&amp;gt;  Later, he killed Visharada, son of [[Kunti-Bhoja]].&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 6: Bhishma Parva: Bhagavat-Gita Parva: Section XCV|url=https://sacred-texts.com/hin/m06/m06095.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 14th day ===&lt;br /&gt;
Uttamauja and Yudhamanyu (sons of [[Drupad]])&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;&amp;gt;{{Cite web|title=The Mahabharata, Book 7: Drona Parva: Jayadratha-Vadha Parva: Section CXXIX|url=https://sacred-texts.com/hin/m07/m07126.htm|website=sacred-texts.com|access-date=2020-05-12}}&amp;lt;/ref&amp;gt; attacked Duryodhana and Duryodhana defeated them in mace fighting.&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;/&amp;gt; After the death of [[Jayadratha]], Duryodhana became very angry and he started killing the Pandava army. However, he is later defeated by [[Yudhishthira]], who in turn starts massacring the Kaurava army.&lt;br /&gt;
&lt;br /&gt;
=== 15th day ===&lt;br /&gt;
[[Nakula]] attacked Duryodhana. Duryodhana fought with him and defeated Nakula, forcing him to flee. On the sixteenth day, he tried to face Yudishthira and bravely withstood his onslaught. But soon, Yudishthira defeated him and destroyed his chariot. Luckily, he was rescued by Karna.&amp;lt;ref&amp;gt;{{Cite web|title=Defeat of Nakula by Duryodhana|url=https://sacred-texts.com/hin/m07/m07184.htm?fbclid=IwAR1wKvwUUcltb_jFK2W275ssjKJqRg7Pcz7SN1GsOqnMWYcoHdNSsysw3gc}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== 17th day ===&lt;br /&gt;
[[Nakula]] and [[Sahadeva]] attacked Duryodhana. Duryodhana pierced them and nearly killed them. Later, [[Dhrishtadyumna]] saved them. Then many Pandava warriors, including Yudhishthira, Bhima, Dristadyumna, Satyaki, etc. all together attacked Duryodhana. However Duryodhana alone managed to resist all the Pandavas and he repelled the Pandavas&#039; group attack single-handedly.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 3|url=https://sacred-texts.com/hin/m09/m09003.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 18th day ===&lt;br /&gt;
On the 18th day, the Pandavas together had attacked Duryodhana but they were unsuccessful as Duryodhana alone resisted and defeated all of them.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 17|url=https://sacred-texts.com/hin/m09/m09017.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 22|url=https://sacred-texts.com/hin/m09/m09022.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt; Duryodhana had also killed a Yadava warrior named Chekitana on that day.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 9: Shalya Parva: Section 12|url=https://sacred-texts.com/hin/m09/m09012.htm|access-date=2020-06-04|website=sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Gada-Yuddha==&lt;br /&gt;
&lt;br /&gt;
[[File:Duel between Duryodhana and Bhima.jpg|thumb|left|The final battle between [[Bhima]] and Duryodhana]]&lt;br /&gt;
[[File:Bhima fighting Duryodhana.jpg|left|175px|thumb|Bhima fighting with Duryodhana, [[Kalighat painting]]]]&lt;br /&gt;
[[File:Duryodhana_found_in_the_lake.jpg|thumb|Duryodhana Found in The Lake]]&lt;br /&gt;
[[File:Canvas1.png|thumb|Duryodana was defeated by Bhima – A scene from Razmanama]]&lt;br /&gt;
On the eighteenth day of the war, with his army reduced to himself, [[Ashwatthama]], [[Kripa]] and [[Kritvarma]], Duryodhana went to meditate in a lake. When the [[Pandavas]] and [[Krishna]] eventually found him, Duryodhana told them that he wanted to gift the kingdom to them, and retire to the forest. [[Yudhishthira]] rejected the offer, telling him that [[Hastinapur]] is not Duryodhana&#039;s to gift. Instead, he offered that Duryodhana may pick any of the Pandava brothers to fight against one-to-one with a weapon of his choice, with the winner of the conflict the victor of the war.&lt;br /&gt;
&lt;br /&gt;
Despite his proposed advantage over Yudhishthira, [[Arjuna]], [[Nakula]], or [[Sahadeva]] with the [[gada (mace)|gada]], Duryodhana picked his nemesis [[Bhima]]. Despite Bhima&#039;s physical advantage, Duryodhana had the better technique due to his devotion to his craft. After a long and brutal battle between the two disciples of Balarama, Duryodhana began to exhaust Bhima and nearly made Bhima faint.&lt;br /&gt;
&lt;br /&gt;
At this point, Krishna, observing the fight, called out to Bhima and signalled him by repeatedly clapping his own thigh with his hand. As intended, Bhima was reminded of an [[oath]] he had taken after the [[pachisi|game of dice]] to crush Duryodhana&#039;s thighs. Bhima victoriously attacked Duryodhana with his mace and struck his thigh, mortally wounding Duryodhana. After having his face insultingly kicked by Bhima, Duryodhana bemoaned that he was slain by unfair means, given that it was illegal to attack below the waist in a mace fight.&lt;br /&gt;
&lt;br /&gt;
Infuriated at the violation, [[Balarama]], the brother of Lord Krishna, raised his weapon to attack. Lord Krishna consoled Balarama, by reminding him of Duryodhana&#039;s evil deeds, and reprimanded him for trying to influence a war he refused to participate in.&amp;lt;ref&amp;gt;K M Ganguly(1883-1896) [http://sacred-texts.com/hin/m09/m09060.htm Balarama curses Bhima and came to aid of Duryodhana] October 2003, Retrieved 2015-03-08&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lying defeated, Duryodhana boasted to the Pandavas about how he would die a glorious death, about how he got to enjoy Hastinapur while the Pandavas were in exile, and about how he would now spend the afterlife in the company of his friends and relatives. He again eviscerated the Pandavas for all their chicanery during the war and decried their legacy. Venerating his own character, Duryodhana proclaimed he will die happily.&lt;br /&gt;
&lt;br /&gt;
==Death==&lt;br /&gt;
&lt;br /&gt;
When the coast was clear, [[Ashwatthama]], [[Kripacharya]], and [[Kritvarma]], having witnessed the fight and not wanting to interrupt so as to rob Duryodhana of his [[honor]], came to Duryodhana&#039;s broken body. Ashwatthama promised Duryodhana that he would dispatch the Pandavas and their allies to the abode of Yama and requests his permission to continue the war. &lt;br /&gt;
 &lt;br /&gt;
Ashwatthama proceeds to the encampment and into Drishtadyumna&#039;s tent at night while everybody of Pandava camp were sleeping. Drishtadyumna awakens from his sleep, and begs Ashwatthama not to kill him cowardly at night and unarmed, and let him die a warrior&#039;s death with an appropriate duel. Ashwatthama ignores his plea and beats him to death. The Upapandavas and Shikhandhi alerted by Drishtadyumn’s cries, came out of their tents to battle, only to be slain. Ashwatthama proceeds to massacre everyone in the encampment while any escapees were slain by Kripacharya and Kritvarma at the gates of the encampment.&lt;br /&gt;
&lt;br /&gt;
After killing the Upapandavas and the last remnants of the Panchalas, Ashwatthama returns to Duryodhana. He showed Duryodhana the blood on his sword which belonged to the Upapandavas, hearing Duryodhana peacefully left his body satisfied with revenge. Concomitant with Duryodhana&#039;s death, [[Sanjaya]] loses his divine sight, which he had been using to update Duryodhana&#039;s father Dhritarashtra. This symbolizes the conclusion to the war.&lt;br /&gt;
&lt;br /&gt;
After the Pandavas retired, only Yudhishthira reached heaven alive. There, he saw Duryodhana, which shocked him. When asked by Yudhishthira, Narada replied that Duryodhana fulfilled his religious duties.&amp;lt;ref&amp;gt;https://www.sacred-texts.com/hin/m18/m18001.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Evaluation==&lt;br /&gt;
{{More citations needed section|date=March 2021}}&lt;br /&gt;
Duryodhana is a popular choice of analysis. His merits, flaws, symbolism, and relevance are widely discussed.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
[[Urubhanga]]m is a [[Sanskrit]] play written by [[Bhasa]] in the 2nd or 3rd century AD with Duryodhana as its primary protagonist. Written as a tragedy, the drama focuses on his point of view of the events of Mahabharata. His portrayal as a tragic hero is especially unique within the body of works in [[Sanskrit drama]].{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
Many [[Hindu]]s believe that Duryodhana was the personification of [[Kali (demon)|Kali]] with demoniac qualities such as greed, ego and lust. Many critics argue that he is not without positives; many consider Duryodhana as a fair king and there are temples dedicated to him and the [[Kauravas]]. Scholars believe that like most other characters of the [[Mahabharata]], the true picture is not [[black and white]]. His name is often mistaken to mean bad ruler, however, his name is actually coined from the Sanskrit words &amp;quot;du&amp;quot;/&amp;quot;duh&amp;quot; which means &amp;quot;difficult&amp;quot; and &amp;quot;yodhana&amp;quot; which means &amp;quot;fight&amp;quot;/&amp;quot;war&amp;quot;.{{Citation needed|reason=Reliable source needed for the whole sentence|date=August 2015}} So Duryodhana actually means &#039;&#039;someone who is extremely difficult to fight/defeat or wage war against&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Duryodhana is viewed, by some, as the product of Dhritarashtra&#039;s ambition and also in a metaphorical sense, his &amp;quot;blindness&amp;quot;. He is also praised for his adherence to his duties as a [[Kshatriya]], and even in his last combat, fights bravely. He chooses to face [[Bhima]] in combat over all the other [[Pandavas]], with whom he has an advantage in mace fighting. His skills in the mace are also praised; many stories call him the greatest mace-fighter of the age after [[Balarama]], Krishna and Bheema.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
===Friendship with Karna===&lt;br /&gt;
&lt;br /&gt;
The friendship between [[Karna]] and Duryodhana is considered to be a great one, and is used as an example of friendship and loyalty.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{cite web|last1=Vignesh|first1=Inba|title=The Greatest friends ever lived - Karna and Duriyoudan|url=http://www.hearty-india.com/2011/10/karan-and-dhuriyoudan-greatest-friends.html|website=India - The Land of Hearts|publisher=India - The Land of Hearts|access-date=15 June 2017}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news|title=Friendship|url=http://www.thehindu.com/features/friday-review/religion/friendship/article2296494.ece|access-date=15 June 2017|agency=The Hindu|work=The Hindu}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
A lesser-known story is told about Karna, Duryodhana, and his wife Bhanumati, as an example of honest friendship.&lt;br /&gt;
With the help of Karna, Duryodhana married Bhanumati. According to the &#039;&#039;Mahabharata&#039;&#039;, Duryodhana abducted Bhanumati, the maiden of the fairest complexion, from her [[swayamvara]] with the help of his best friend [[Karna]] in the wake of having been rejected by her.&lt;br /&gt;
&lt;br /&gt;
As per a Tamil folktale, when Duryodhana had recently wedded Bhanumati, one day, he requested Karna to take care of her and entertain her for the evening as he had duties to be taken care of. To pass time, Karna and Bhanumati began playing a game of dice. The game soon got very interesting, engrossing the two of them completely. Gradually, Karna started winning. Meanwhile, Duryodhana had returned early and entered the room. Seeing her husband come in, Bhanumati immediately stood up as a mark of respect. Karna, whose back was facing the door, did not realize this and misconstrued her intent, thinking that she was leaving because she was on the losing side.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
He immediately reached for her pearl-trimmed shawl, and accidentally pulled so hard that the trimming broke, and the pearls were scattered all over the floor. Her veil also slipped along with the shawl, so she was half-dressed. Bhanumati, who was as yet, not so familiar with Karna, froze at the thought of how her husband would react. She had heard of his ego and had personally been present the last time he was insulted, which had resulted in her own abduction.{{Citation needed|date=March 2021}}&lt;br /&gt;
&lt;br /&gt;
Karna, following Bhanumati&#039;s stunned gaze, turned around to see Duryodhana observing them both carefully. He stood in shame, embarrassment and guilt, considering the wrath and inevitable punishment he was going to face from his friend. He was sure Duryodhana would immediately accuse them of impropriety. However, much to both their surprise, Duryodhana looked past Karna, and addressed his wife, &#039;&#039;&amp;quot;Should I just collect the beads, or would you like me to string them, as well?”{{Citation needed|date=March 2021}}&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Bhanumati and Karna could only look at each other in shock, mutely, feeling ashamed at the way they had both severely misjudged him. He had implicit faith and great love for his queen, and even greater was his faith in his friend Karna. Not for a moment did he suspect that the man he had considered his brother would ever betray him, and only quietly picked up the pearls trustfully. This story is not present in the [[Vyasa|Vyasa Mahabharata]], but is often commonly told when discussing Karna and Duryodhana&#039;s genuine friendship.&amp;lt;ref&amp;gt;https://shodhganga.inflibnet.ac.in/bitstream/10603/93789/5/05_chapter%203.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Coronation of Karna.jpg|thumb|Coronation of Karna]]&lt;br /&gt;
&lt;br /&gt;
===Modern Worship===&lt;br /&gt;
* At [[Poruvazhy Peruviruthy Malanada Temple]] in [[Kerala]]&#039;s [[Kollam|Kollam district]], Duryodhana is worshipped as the main deity. It is the only temple in [[South India]] where a [[Kaurava]] is considered a [[God]].&amp;lt;ref&amp;gt;{{cite web|url=http://www.malanada.com/ |title=Poruvazhy Peruviruthy Malanada &amp;amp;#124; The one and only one Duryodhana Temple in South India |publisher=Malanada.com |access-date=2014-08-15}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* In the [[Kumaon division|Kumaon]] region of [[Uttarakhand]], several beautifully carved temples are dedicated to Duryodhana and he is worshipped as the deity. The mountain tribes of [[Kumaon division|Kumaon]] fought along with Duryodhana in the Mahabharata war; he was venerated as a capable and generous administrator.&lt;br /&gt;
* There is a temple in Osla, [[Garhwal division]] of Uttarakhand. This was built by the inhabitants of Saur. People believe he stayed here with the blessings of [[Mahasu Devta Temple|Lord Mahasu]] to care for the people.&amp;lt;ref&amp;gt;{{cite news|title=Shrine for Duryodhana!|url=http://www.thehindu.com/society/history-and-culture/a-temple-for-duryodhana-in-the-himalayas/article18425964.ece?homepage=true|access-date=12 May 2017|work=The Hindu|date=11 May 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== In media ==&lt;br /&gt;
* &#039;&#039;[[Krishnavatara]]&#039;&#039; (Hindi: कृष्णअवतार), a series of seven novels written by Dr. [[K.M. Munshi]] ([[Bharatiya Vidya Bhavan]])&lt;br /&gt;
* &#039;&#039;Duryodhana&#039;&#039; by [[Viswanathan Raghunathan]] (2014, Harper Collins).&lt;br /&gt;
&lt;br /&gt;
=== Television &amp;amp; films ===&lt;br /&gt;
*[[Mammootty]] played a character based on Duryodhana in the 1991 [[Kollywood]] film [[Thalapathi]]. The theme of the film is based on the friendship between [[Karna]] and Duryodhana.&amp;lt;ref&amp;gt;{{cite web|last1=R|first1=Narendran|title=Vintage Movie Review: A Review on Thalapathi|url=http://www.behindwoods.com/tamil-movies-cinema-fans-Column/vintage-movie-review-a-review-on-thalapathi-thalpathi-visitor-review.html|access-date=18 February 2016|website=Behindwoods.com|publisher=Behindwoods.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Manoj Bajpayee]] played a character based on Duryodhana in the 2010 [[Bollywood]] film [[Raajneeti]].{{cn|date=January 2022}}&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Year !! Project !! Played by!! Country !! Language&lt;br /&gt;
|-&lt;br /&gt;
| 1964 ||&#039;&#039;[[Karnan (1964 film)|Karnan]]&#039;&#039;||[[S. A. Ashokan]]|| rowspan=&amp;quot;3&amp;quot; | India || Tamil&lt;br /&gt;
|-&lt;br /&gt;
| 1977 ||&#039;&#039;[[Daana Veera Shura Karna]]&#039;&#039;||[[N. T. Rama Rao]]|| Telugu&lt;br /&gt;
|-&lt;br /&gt;
| 1988 ||&#039;&#039;[[Mahabharat (1988 TV series)]]&#039;&#039;||[[Puneet Issar]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 1989 ||&#039;&#039;[[The Mahabharata (1989 film)|The Mahabharata]]&#039;&#039;||[[Georges Corraface]]|| Belgium Australia U.S.&amp;lt;br&amp;gt;Sweden Portugal&amp;lt;br&amp;gt;Norway Netherlands Japan&amp;lt;br&amp;gt;Ireland Iceland Finland&amp;lt;br&amp;gt;Denmark UK France || English&lt;br /&gt;
|-&lt;br /&gt;
| 1993 ||&#039;&#039;[[Krishna (TV series)]]&#039;&#039;|| Kumar Hegde|| rowspan=&amp;quot;9&amp;quot; | India || Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2002 ||&#039;&#039;[[Maharathi Karna (TV series)|Maharathi Karna]]&#039;&#039;||[[Nimai Bali]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2008 ||&#039;&#039;[[Kahaani Hamaaray Mahaabhaarat Ki]]&#039;&#039;||[[Aryan Vaid]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharatham (TV series)]]&#039;&#039;|| Vetri Vel|| Tamil&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharat (2013 TV series)|Mahabharat]]&#039;&#039;||[[Arpit Ranka]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2013 ||&#039;&#039;[[Mahabharat (2013 film)|Mahabharat]]&#039;&#039;||[[Jackie Shroff]] (voice)|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2015 ||&#039;&#039;[[Suryaputra Karn]]&#039;&#039;||[[Shaleen Bhanot]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2018 ||&#039;&#039;[[Karn Sangini]]&#039;&#039;||[[Paras Chhabra]]|| Hindi&lt;br /&gt;
|-&lt;br /&gt;
| 2019 ||&#039;&#039;[[Kurukshetra (2019 film)|Kurukshetra]]&#039;&#039;||[[Darshan (actor)|Darshan]]||[[Kannada]], [[Malayalam]], [[Tamil language|Tamil]], [[Telugu language|Telugu]], and [[Hindi]]&lt;br /&gt;
|-&lt;br /&gt;
|2018 -&lt;br /&gt;
|[[RadhaKrishn]]&lt;br /&gt;
|Krrip Kapur Suri&lt;br /&gt;
|India&lt;br /&gt;
|Hindi&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Kauravas]]&lt;br /&gt;
*[[Kali (demon)]]&lt;br /&gt;
*&#039;&#039;[[Mahabharata]]&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
{{notelist|30em}}&lt;br /&gt;
{{reflist|group=note}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*&#039;&#039;The Mahabharata&#039;&#039; (1999) by [[Krishna Dharma]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
{{wikiquote}}&lt;br /&gt;
{{commons category|Duryodhana}}&lt;br /&gt;
&lt;br /&gt;
*[https://web.archive.org/web/20100205123023/http://ancientindians.wordpress.com/duryodhana/ Duryodhana Temples and Lineage]&lt;br /&gt;
*[https://web.archive.org/web/20170304200505/http://www.freeindia.org/biographies/greatpersonalities/karna/page8.htm karna great personalities]&lt;br /&gt;
*[https://web.archive.org/web/20140317194726/http://newzfeaturez.com/2014/03/17/the-relevance-of-karna-and-duryodhanas-friendship-in-the-modern-indian-society/ THE RELEVANCE OF “KARNA AND DURYODHANA’S” FRIENDSHIP IN THE MODERN INDIAN SOCIETY]&lt;br /&gt;
*[https://web.archive.org/web/20171108140058/http://www.thehindu.com/features/metroplus/from-duryodhanas-perspective/article7530151.ece From Duryodhana’s perspective]&lt;br /&gt;
&lt;br /&gt;
{{Mahābhārata}}&lt;br /&gt;
{{HinduMythology}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Characters in the Mahabharata]]&lt;br /&gt;
[[Category:Forms of Kali (demon)]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Lakshmana_Kumara&amp;diff=362270</id>
		<title>Lakshmana Kumara</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Lakshmana_Kumara&amp;diff=362270"/>
		<updated>2022-12-11T18:16:29Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Son of Duryodhana in the Indian epic Mahabharata}}&lt;br /&gt;
{{about|the character of Mahabharata|other uses|Lakshman (disambiguation)}}&lt;br /&gt;
{{Use dmy dates|date=January 2016}}&lt;br /&gt;
{{Use Indian English|date=January 2016}}&lt;br /&gt;
{{Infobox character&lt;br /&gt;
| color = #FFC569&lt;br /&gt;
| info-hdr=Information&lt;br /&gt;
| name = Laxman Kumara&lt;br /&gt;
| image = Abhimanyu Kilss Lakshmana.jpg&lt;br /&gt;
| caption = Abhimanyu kills Lakshmana&lt;br /&gt;
| family = [[Duryodhana]] (father)[[Bhanumati (Mahabharata)|Bhanumati]] (mother) &lt;br /&gt;
[[Draft:Lakshmanā (Daughter of Duryodhana)|Lakshmanā]](Sister)&lt;br /&gt;
| relatives = [[Dhritrashtra]] (Grandfather)&amp;lt;br&amp;gt;[[Gandhari (character)|Gandhari]](Grandmother)&amp;lt;br&amp;gt; other Kauravas, [[Pandavas]](Uncles), [[Dushala]] (Aunt)&lt;br /&gt;
}}&lt;br /&gt;
In the [[Hindu epic]] &#039;&#039;[[Mahabharata]]&#039;&#039;, &#039;&#039;&#039;Lakshmana Kumara&#039;&#039;&#039; (also spelled &#039;&#039;&#039;Laxman(a)&#039;&#039;&#039;) was the son of [[Duryodhana]] and grandson of [[Dhritarashtra]] and Gandhari.&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/iml/iml23.htm |title=Indian Myth and Legend: Chapter XVIII. The Battle of Eighteen Days |publisher=Sacred-texts.com }}&amp;lt;/ref&amp;gt; He had a twin sister called [[Lakshmanaa]] who was kidnapped by [[Samba (Krishna&#039;s son)]]. Only few mentions of Lakshmana are there the &#039;&#039;Mahabharata&#039;&#039;. He was the one who killed [[Kshatradeva]], [[Shikhandi]]&#039;s son, on the twelfth day of the [[Kurukshetra War]], while himself being slain on the 13th day of the war by [[Abhimanyu]] who decapitated him using the &#039;&#039;nagashirastra&#039;&#039;.&amp;lt;ref&amp;gt;{{cite web |url=http://www.urday.in/mchakravyuh.htm |title=MAHABHARATA - Chakravyuh Abhimanyu`s Death |publisher=Urday.in |access-date=2012-08-26 |archive-url=https://web.archive.org/web/20120611120140/http://www.urday.in/mchakravyuh.htm |archive-date=11 June 2012 |url-status=dead }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/m07/m07043.htm |title=The Mahabharata, Book 7: Drona Parva: Abhimanyu-badha Parva: Section XLIV |publisher=Sacred-texts.com |access-date=2012-08-26}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==In folklore==&lt;br /&gt;
&lt;br /&gt;
In [[Telugu people|Telugu]] folklore, not present in &#039;&#039;Mahabharata&#039;&#039;, [[Sasirekha Parinayam|Vatsala]] (Sashirekha), the daughter of [[Balarama]], is betrothed to the [[Pandava]] prince [[Abhimanyu]]. Abhimanyu is the son of [[Krishna]]&#039;s sister [[Subhadra]] and (Krishna&#039;s close friend) the [[Pandava]] prince [[Arjuna]]. So initially the marriage of Vatsala is to be performed with Abhimanyu but when Abhimanyu&#039;s father [[Arjuna]] goes into exile Balarama&#039;s wife [[Revati]] says that Arjuna has no kingdom left and a prince without a kingdom may well be a commoner. Balarama thinks about it and feels that his wife is right and that he is supposed to think about the welfare of his daughter to break off the marriage with Abhimanyu.&lt;br /&gt;
&lt;br /&gt;
Balarama arranges it instead with Duryodhana&#039;s son Laxman. Abhimanyu learns of this and is annoyed. Abhimanyu asks his maternal uncle- Balarama&#039;s brother and Arjuna&#039;s ally, [[Krishna]] to intervene. Krishna says he cannot do so but he should ask help from his first cousin [[Ghatotkacha]] - the half-demon son of Arjuna&#039;s brother [[Bhima]] who lives in Varnavat. Abhimanyu sets out to Varnavat and meets his cousin&#039;s brother and tells him why he seeks his help. Ghatotkacha is furious at Balarama because he wants to keep an alliance with the very people who were the cause of the Pandavas&#039; misery. Meanwhile, the marriage preparations take place at Balarama&#039;s house. Ghatotkacha hatches a plan to get Vatsala and Abhimanyu married.&lt;br /&gt;
&lt;br /&gt;
Ghatotkacha goes disguised as Vatsala to the marriage ceremony. He clamps Laxman&#039;s arm, scaring Laxman who promptly faints. Laxman vows never to marry. The real Vatsala has been transported by Ghatotkacha to Varnavat where Abhimanyu awaits. The couple&#039;s marriage is celebrated. When Duryodhana learns that Abhimanyu has married Vatsala, he is infuriated and thus his anger toward the Pandavas is further fuelled.&amp;lt;ref&amp;gt;{{cite web|url=http://www.boloji.com/index.cfm?md=Content&amp;amp;sd=Articles&amp;amp;ArticleID=11706 |title=Balarama is Abhimanyu’s Father-In-Law: A Study In Folk Mahabharata by Indrajit Bandyopadhyay |publisher=Boloji.com |access-date=2012-08-26}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://devdutt.com/articles/mahabharata/caught-in-a-whirlpool.html |title=Caught in a Whirlpool : Devdutt Pattanaik |publisher=Devdutt.com |date=2009-12-27 |access-date=2012-08-26}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
* [[Duryodhana]]&lt;br /&gt;
{{Mahābhārata}}&lt;br /&gt;
{{HinduMythology}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Characters in the Mahabharata]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Lakshmana_Kumara&amp;diff=362269</id>
		<title>Lakshmana Kumara</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Lakshmana_Kumara&amp;diff=362269"/>
		<updated>2022-12-11T18:15:53Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: Fictional characters names which is not related to Jaya Samhita or its retellings are removed&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Son of Duryodhana in the Indian epic Mahabharata}}&lt;br /&gt;
{{about|the character of Mahabharata|other uses|Lakshman (disambiguation)}}&lt;br /&gt;
{{Use dmy dates|date=January 2016}}&lt;br /&gt;
{{Use Indian English|date=January 2016}}&lt;br /&gt;
{{Infobox character&lt;br /&gt;
| color = #FFC569&lt;br /&gt;
| info-hdr=Information&lt;br /&gt;
| name = Laxman Kumara&lt;br /&gt;
| image = Abhimanyu Kilss Lakshmana.jpg&lt;br /&gt;
| caption = Abhimanyu kills Lakshmana&lt;br /&gt;
| family = [[Duryodhana]] (father)[[Bhanumati (Mahabharata)|Bhanumati]] (mother) &lt;br /&gt;
[[Draft:Lakshmanā (Daughter of Duryodhana)|Lakshmanā]](Sister)&lt;br /&gt;
| relatives = [[Dhritrashtra]] (Grandfather)&amp;lt;br&amp;gt;[[Gandhari (character)|Gandhari]](Grandmother)&amp;lt;br&amp;gt; other Kauravas, [[Pandavas]](Uncles), [[Dushala]] (Aunt)&lt;br /&gt;
}}&lt;br /&gt;
In the [[Hindu epic]] &#039;&#039;[[Mahabharata]]&#039;&#039;, &#039;&#039;&#039;Lakshmana Kumara&#039;&#039;&#039; (also spelled &#039;&#039;&#039;Laxman(a)&#039;&#039;&#039;) was the son of [[Duryodhana]]and grandson of [[Dhritarashtra]] and Gandhari.&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/iml/iml23.htm |title=Indian Myth and Legend: Chapter XVIII. The Battle of Eighteen Days |publisher=Sacred-texts.com }}&amp;lt;/ref&amp;gt; He had a twin sister called [[Lakshmanaa]] who was kidnapped by [[Samba (Krishna&#039;s son)]]. Only few mentions of Lakshmana are there the &#039;&#039;Mahabharata&#039;&#039;. He was the one who killed [[Kshatradeva]], [[Shikhandi]]&#039;s son, on the twelfth day of the [[Kurukshetra War]], while himself being slain on the 13th day of the war by [[Abhimanyu]] who decapitated him using the &#039;&#039;nagashirastra&#039;&#039;.&amp;lt;ref&amp;gt;{{cite web |url=http://www.urday.in/mchakravyuh.htm |title=MAHABHARATA - Chakravyuh Abhimanyu`s Death |publisher=Urday.in |access-date=2012-08-26 |archive-url=https://web.archive.org/web/20120611120140/http://www.urday.in/mchakravyuh.htm |archive-date=11 June 2012 |url-status=dead }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.sacred-texts.com/hin/m07/m07043.htm |title=The Mahabharata, Book 7: Drona Parva: Abhimanyu-badha Parva: Section XLIV |publisher=Sacred-texts.com |access-date=2012-08-26}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==In folklore==&lt;br /&gt;
&lt;br /&gt;
In [[Telugu people|Telugu]] folklore, not present in &#039;&#039;Mahabharata&#039;&#039;, [[Sasirekha Parinayam|Vatsala]] (Sashirekha), the daughter of [[Balarama]], is betrothed to the [[Pandava]] prince [[Abhimanyu]]. Abhimanyu is the son of [[Krishna]]&#039;s sister [[Subhadra]] and (Krishna&#039;s close friend) the [[Pandava]] prince [[Arjuna]]. So initially the marriage of Vatsala is to be performed with Abhimanyu but when Abhimanyu&#039;s father [[Arjuna]] goes into exile Balarama&#039;s wife [[Revati]] says that Arjuna has no kingdom left and a prince without a kingdom may well be a commoner. Balarama thinks about it and feels that his wife is right and that he is supposed to think about the welfare of his daughter to break off the marriage with Abhimanyu.&lt;br /&gt;
&lt;br /&gt;
Balarama arranges it instead with Duryodhana&#039;s son Laxman. Abhimanyu learns of this and is annoyed. Abhimanyu asks his maternal uncle- Balarama&#039;s brother and Arjuna&#039;s ally, [[Krishna]] to intervene. Krishna says he cannot do so but he should ask help from his first cousin [[Ghatotkacha]] - the half-demon son of Arjuna&#039;s brother [[Bhima]] who lives in Varnavat. Abhimanyu sets out to Varnavat and meets his cousin&#039;s brother and tells him why he seeks his help. Ghatotkacha is furious at Balarama because he wants to keep an alliance with the very people who were the cause of the Pandavas&#039; misery. Meanwhile, the marriage preparations take place at Balarama&#039;s house. Ghatotkacha hatches a plan to get Vatsala and Abhimanyu married.&lt;br /&gt;
&lt;br /&gt;
Ghatotkacha goes disguised as Vatsala to the marriage ceremony. He clamps Laxman&#039;s arm, scaring Laxman who promptly faints. Laxman vows never to marry. The real Vatsala has been transported by Ghatotkacha to Varnavat where Abhimanyu awaits. The couple&#039;s marriage is celebrated. When Duryodhana learns that Abhimanyu has married Vatsala, he is infuriated and thus his anger toward the Pandavas is further fuelled.&amp;lt;ref&amp;gt;{{cite web|url=http://www.boloji.com/index.cfm?md=Content&amp;amp;sd=Articles&amp;amp;ArticleID=11706 |title=Balarama is Abhimanyu’s Father-In-Law: A Study In Folk Mahabharata by Indrajit Bandyopadhyay |publisher=Boloji.com |access-date=2012-08-26}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://devdutt.com/articles/mahabharata/caught-in-a-whirlpool.html |title=Caught in a Whirlpool : Devdutt Pattanaik |publisher=Devdutt.com |date=2009-12-27 |access-date=2012-08-26}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
* [[Duryodhana]]&lt;br /&gt;
{{Mahābhārata}}&lt;br /&gt;
{{HinduMythology}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Characters in the Mahabharata]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Dushasana&amp;diff=362268</id>
		<title>Dushasana</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Dushasana&amp;diff=362268"/>
		<updated>2022-12-11T18:05:45Z</updated>

		<summary type="html">&lt;p&gt;Sridevi Thiru: Source less removed all fictional characters names which are not at all related to Jaya samhita&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Use dmy dates|date=January 2016}}&lt;br /&gt;
{{Use Indian English|date=October 2014}}&lt;br /&gt;
{{short description|One of the Kauravas in the epic Mahabharata}}&lt;br /&gt;
{{Infobox character&lt;br /&gt;
| info-hdr = Information&lt;br /&gt;
| alt = Dushasana&lt;br /&gt;
| image = Draupadi dragged from her chamber.jpg&lt;br /&gt;
| caption = Dushasana dragging Draupadi from her chamber, an early 20th illustration by [[Evelyn Paul]]&lt;br /&gt;
| children = [[Drumasena]]&lt;br /&gt;
| family = {{ubl|[[Dhritarashtra]] (father)|[[Gandhari (Mahabharata)|Gandhari]] (mother)|[[Duryodhana]], [[Vikarna]] and 97 others brothers|[[Duhsala]] (sister)|[[Yuyutsu]] (half-brother)}}&lt;br /&gt;
| color = #FFC569&lt;br /&gt;
&#039;&#039;&#039;Dushasana&#039;&#039;&#039; ({{lang-sa|दुःशासन}}, {{IAST|Duḥśāsana}}, {{lit|hard to rule}}), also spelled as &#039;&#039;&#039;Dussasana&#039;&#039;&#039; and &#039;&#039;&#039;Duhsasana&#039;&#039;&#039;, is an antagonist of the [[Hindu epic]], &#039;&#039;[[Mahabharata]]&#039;&#039;. He was one of the [[Kaurava]] princes and the younger brother of [[Duryodhana]].&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
&lt;br /&gt;
The name is often derived from two elements, the Sanskrit: duh &amp;quot;hard&amp;quot; and sasana, meaning &amp;quot;rule&amp;quot;. So the word &#039;&#039;Duhshasana&#039;&#039; means &amp;quot;Hard to rule&amp;quot; or &amp;quot;unbounded&amp;quot;.&amp;lt;ref&amp;gt;https://books.google.co.in/books?id=7wJBAQAAMAAJ&amp;amp;pg=PA98&amp;amp;dq=drupada+sons&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=2ahUKEwj20szk3truAhVbYysKHaIJDxcQ6AEwBHoECAQQAg#v=onepage&amp;amp;q=drupada%20sons&amp;amp;f=false&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Birth and Early Life==&lt;br /&gt;
&lt;br /&gt;
When Dhritarashtra&#039;s queen Gandhari&#039;s pregnancy continued for an unusually long time, she beat her womb in frustration and in envy of [[Kunti]], the queen of [[Pandu]], who had given birth to three of the five [[Pandava]] brothers. Due to her actions, a hardened mass of grey-coloured flesh emerged from her womb. Gandhari was devastated, and called upon [[Vyasa]], the great sage who had blessed her with one hundred sons, to redeem his words.&amp;lt;ref&amp;gt;{{Cite web|title=The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section CXV|url=https://www.sacred-texts.com/hin/m01/m01116.htm|access-date=2020-09-01|website=www.sacred-texts.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dushasana was devoted to his older brother [[Duryodhana]]. He was also closely involved in the various schemes and plots to kill the [[Pandavas]] along with [[Duryodhana]] and [[Shakuni]].&lt;br /&gt;
&lt;br /&gt;
==Draupadi&#039;s humiliation==&lt;br /&gt;
[[File: The ordeal of Queen Draupadi.jpg|alt=|thumb|Dushasana drags Draupadi to the court]]&lt;br /&gt;
After [[Yudhishthira]] lost his kingdom, his brothers and his wife [[Draupadi]], in a game of dice with [[Shakuni]], Duhshasana dragged [[Draupadi]] by the hair into the assembly, at the behest of his brother [[Duryodhana]], and tried to disrobe her. Draupadi prayed to [[Krishna]] and he made her [[sari]] to be of an infinite length so that Duhshasana could not take it off. Dushasana was very exhausted and he nearly fainted. The assembled men were amazed at this miracle. They condemned Duhshasana and praised Draupadi. However, Draupadi was humiliated by being dragged into court by her hair. After this humiliation, Draupadi swore that she will not tie her hair until it is bathed with the blood of Duhshasana. [[Bhima]], who could no longer watch Draupadi&#039;s insult in silence, rose up. He vowed to tear open Dussasana&#039;s chest in battle and drink his blood. Bhima also exclaimed that if he could not fulfill his oath, then he would not meet his ancestors in heaven.&amp;lt;ref&amp;gt;{{Cite web|date=2006-08-02|title=The Clothes of Draupadi|url=https://devdutt.com/articles/the-clothes-of-draupadi/|access-date=2020-09-01|website=Devdutt|language=en-US}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File: Draupadi s presented to a pachisi game.jpg|thumb|right|Draupadi is presented to a Parcheesi game]]&lt;br /&gt;
&lt;br /&gt;
==Kurukshetra war and death==&lt;br /&gt;
He along with Duryodhana lead one of the Akshauhanis (battle divisions) of the Kaurava army. &amp;lt;ref&amp;gt;{{cite web |author1=Aayush |title=18 Days of The Mahabharata War – Summary of the War |url=https://vedicfeed.com/18-days-of-the-mahabharata-war-summary-of-the-war/ |website=vedicfeed.com |publisher=VEDICFEED |access-date=8 June 2020}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |author1=Jha Preeti |title=जानिए महाभारत युद्ध के 18 दिनों में किस दिन क्या हुआ था |url=https://www.jagran.com/spiritual/sant-saadhak-mahabharat-yudh-ka-18-dino-ka-ghatnakram-15405663.html |website=jagran.com |publisher=jagran |access-date=8 June 2020 |language=hi}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dushasana was the warrior who shot the first arrow in the Mahabharata war. On the first day of the war, Dushasana had fought with Nakula. On the tenth day, Dushasana was appointed on the frontlines to defend [[Bhishma]] from the Pandava army. Dushasana exhibited his valour on that day by resisting all the Pandavas single-handedly. But later, [[Arjuna]] managed to defeat him.&lt;br /&gt;
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On the thirteenth day, Dushasana was present in the Chakravyuha. After a fierce duel, [[Abhimanyu]] badly defeated Dushasana and his charioteer had to take him away from the battlefield. The son of Dushasana who helped his father many times in the Kurukshetra war was also present inside the Chakra Vyuh on the thirteenth day of the war. He was deprived of his chariot by Abhimanyu and saved by Aswathamma by cutting Abhimanyu&#039;s arrow in mid-air. After that, Dushasana&#039;s son killed Abhimanyu in a mace duel. On 14th day, Dushasana&#039;s son was brutally killed by Draupadi&#039;s sons, the [[Upapandavas]], in revenge for Abhimanyu.&amp;lt;ref&amp;gt;{{Cite web|date=2019-04-06|title=Mythology 3 – Abhimanyu|url=https://timesofindia.indiatimes.com/blogs/littlethoughts/mythology-3-abhimanyu/|access-date=2020-08-16|website=Times of India Blog|language=en-US}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== Death ===&lt;br /&gt;
[[File: Bhima drinks blood.jpg|thumb|Bhima fulfilling his promise regarding Dussasana in the Mahabharata field]]&lt;br /&gt;
On the seventeenth day, Dushasana encountered Bhima in a duel. First, they fought by means of archery. Both broke each other&#039;s chariots and then they engaged in a mace duel. Bhima broke Dushasana&#039;s mace and started using wrestling manoeuvres to beat up Dushasan. After beating him up badly, Bhima seized Dushasana&#039;s right arm and uprooted it from his body while roaring loudly. Then (remembering his vow taken on dice game day), Bhima tore open Dushasana&#039;s chest with his bare hands and drank his hot blood. Many soldiers who saw Bhima drinking Dushasana&#039;s blood had fallen unconscious and some soldiers said that Bhima was a monster for drinking a human&#039;s blood. After that, Bhima danced around Dushasana&#039;s corpse. Dushasana&#039;s death had greatly agitated the Kauravas, especially Duryodhana who become numb. Bhima had given Dushasana one of the most brutal deaths in Mahabharata.&lt;br /&gt;
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== References ==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
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*&#039;&#039; Mahabharata&#039;&#039; (1999) by [[Krishna Dharma]]&lt;br /&gt;
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==External links==&lt;br /&gt;
* {{Commonscatinline|Dushasana}}&lt;br /&gt;
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{{Mahābhārata}}&lt;br /&gt;
{{HinduMythology}}&lt;br /&gt;
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[[Category: Characters in the Mahabharata]]&lt;/div&gt;</summary>
		<author><name>Sridevi Thiru</name></author>
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