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	<updated>2026-10-21T04:06:43Z</updated>
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	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Alde_and_Raja_Malde_Pasi&amp;diff=570191</id>
		<title>Draft:Raja Alde and Raja Malde Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Alde_and_Raja_Malde_Pasi&amp;diff=570191"/>
		<updated>2026-10-20T03:20:27Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Withdrawing submission&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Multiple issues|&lt;br /&gt;
{{Cleanup|reason=tone and style|date=October 2026}}&lt;br /&gt;
{{Tone|date=October 2026}}&lt;br /&gt;
{{Unreliable sources|date=October 2026}}&lt;br /&gt;
{{Citation style|date=October 2026}}&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox royalty&lt;br /&gt;
| name         = Raja Alde and Raja Malde Pasi&lt;br /&gt;
| title        = Raja&lt;br /&gt;
| dynasty      = Bhar Dynasty&lt;br /&gt;
| religion     = Shaivism&lt;br /&gt;
| reign        = Medieval period (exact dates unknown)&lt;br /&gt;
| birth_place  = Aldemau region, present-day Uttar Pradesh, India&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Raja Alde and Raja Malde Pasi of the Bhar dynasty&#039;&#039;&#039; were two brothers remembered in historical and regional traditions concerning the medieval history of Aldemau and Sultanpur in present-day Uttar Pradesh, India. Historical gazetteers describe them as prominent leaders among the Bhars and associate them with the establishment of a fortified settlement beside the Gomti River.&lt;br /&gt;
&lt;br /&gt;
Alde is traditionally credited with building a fort and settlement named Aldemau on the high left bank of the Gomti River. The settlement subsequently gave its name to the surrounding administrative division known as Pargana Aldemau.&lt;br /&gt;
&lt;br /&gt;
The brothers are associated with the Bhar dynasty. Their connection with Pasi community history may be explored through historical writings discussing the relationship between Bhar and Pasi identities. However, the available gazetteer accounts identify them specifically as Bhar leaders and do not independently establish their personal identification as Pasi.&lt;br /&gt;
&lt;br /&gt;
== Historical background ==&lt;br /&gt;
&lt;br /&gt;
The historical traditions of Sultanpur include accounts of Bhar political authority before the consolidation of later regional powers. Historical gazetteers record traditions of Bhar chiefs, fortified settlements, and abandoned townships in the area.&lt;br /&gt;
&lt;br /&gt;
Alde and Malde appear in these accounts as two brothers who held prominent positions among the Bhars. Their story forms part of the regional history associated with Aldemau, a historical administrative division in the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
The precise dates of their lives and the duration of their authority remain uncertain. The surviving accounts are principally historical gazetteer descriptions of regional traditions rather than contemporary biographies of the two rulers.&lt;br /&gt;
&lt;br /&gt;
== Raja Alde ==&lt;br /&gt;
&lt;br /&gt;
Raja Alde is traditionally credited with founding Aldemau.&lt;br /&gt;
&lt;br /&gt;
According to historical gazetteer accounts, he built a fort and settlement on the elevated left bank of the Gomti River. The settlement was named Aldemau, combining his name with the regional place-name ending &#039;&#039;mau&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
The settlement subsequently became associated with Pargana Aldemau, a historical administrative division in the Sultanpur region.&lt;br /&gt;
&lt;br /&gt;
The remains of old forts and abandoned settlements in the surrounding area have been mentioned in historical descriptions of the region. Their individual dates and associations require archaeological verification.&lt;br /&gt;
&lt;br /&gt;
== Raja Malde ==&lt;br /&gt;
&lt;br /&gt;
Raja Malde is identified in regional historical traditions as the brother of Raja Alde. Historical gazetteer accounts describe the two brothers as prominent leaders among the Bhars.&lt;br /&gt;
&lt;br /&gt;
The available accounts provide considerably more detail about Alde&#039;s association with Aldemau than about Malde&#039;s individual activities.&lt;br /&gt;
&lt;br /&gt;
Malde&#039;s precise territory, administrative role, military activities, and chronology have not been conclusively established by the sources cited here.&lt;br /&gt;
&lt;br /&gt;
== Bhar dynasty ==&lt;br /&gt;
&lt;br /&gt;
The Bhar dynasty is associated with regional traditions concerning early political communities and local rulers in parts of present-day Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
Historical gazetteers describe Bhar chiefs as having controlled settlements and fortified centres in areas that later came under different regional powers.&lt;br /&gt;
&lt;br /&gt;
Alde and Malde are included in this historical tradition as prominent Bhar leaders associated with Aldemau and its surrounding territory.&lt;br /&gt;
&lt;br /&gt;
Their story contributes to the documented record of regional traditions concerning Bhar political authority in the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
== Aldemau and its historical importance ==&lt;br /&gt;
&lt;br /&gt;
Aldemau is associated with the traditional account of Alde&#039;s fort and settlement. Its name is recorded in historical gazetteers describing the geography and history of the Sultanpur region.&lt;br /&gt;
&lt;br /&gt;
The historical administrative division of Aldemau included numerous villages. Older descriptions also recorded ruined forts and abandoned settlements attributed to earlier Bhar occupation.&lt;br /&gt;
&lt;br /&gt;
These records are valuable for studying regional settlement history, although individual archaeological sites require separate investigation before their origins can be firmly established.&lt;br /&gt;
&lt;br /&gt;
== Other Bhar rulers and settlements ==&lt;br /&gt;
&lt;br /&gt;
Regional accounts concerning the history of Sultanpur also mention other rulers and settlements associated with Bhar traditions.&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Kude Bhar:&#039;&#039;&#039; Associated in regional accounts with Kudebhar.&lt;br /&gt;
* &#039;&#039;&#039;Ish:&#039;&#039;&#039; Traditionally associated with Isauli.&lt;br /&gt;
* &#039;&#039;&#039;Alde:&#039;&#039;&#039; Associated with the fort and settlement of Aldemau.&lt;br /&gt;
* &#039;&#039;&#039;Malde:&#039;&#039;&#039; Identified as Alde&#039;s brother.&lt;br /&gt;
&lt;br /&gt;
Place names such as Saraiya Bharthi, Bharkhare, Bherora, and Bharthua have also been mentioned in regional accounts concerning the history of the area.&lt;br /&gt;
&lt;br /&gt;
These associations offer leads for historical research, but place names alone do not establish the precise dates or political affiliations of the individuals concerned.&lt;br /&gt;
&lt;br /&gt;
== Historical significance ==&lt;br /&gt;
&lt;br /&gt;
Raja Alde and Raja Malde are remembered in historical traditions concerning the Bhar dynasty and the development of Aldemau.&lt;br /&gt;
&lt;br /&gt;
The association of Alde with a fortified settlement beside the Gomti River is an important element of the region&#039;s traditional history. The historical records concerning Aldemau also provide information about the changing settlement patterns and political organisation of the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
Their proposed connection with Pasi community history remains a subject for further investigation. The distinction between historical documentation and later community interpretations is important when assessing their identities.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
* Carnegy, P. &#039;&#039;A Report on the Ramgarh Raj and the District of Sultanpur&#039;&#039;. Consult the original publication for the relevant discussion of Aldemau and the Bhar chiefs.&lt;br /&gt;
* Nevill, H. R. &#039;&#039;Sultanpur: A Gazetteer, Being Volume XLVI of the District Gazetteers of the United Provinces of Agra and Oudh&#039;&#039;. Bengal Secretariat Press, 1903.&lt;br /&gt;
* &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;. Historical entry for Aldemau, describing the tradition that Alde and Malde were prominent leaders among the Bhars and that Alde built a fort and settlement beside the Gomti River.&lt;br /&gt;
* &#039;&#039;The Imperial Gazetteer of India&#039;&#039;. Entry on Aldemau, recording the traditional association of Alde with the fort and settlement that gave its name to the historical administrative division.&lt;br /&gt;
* News18 Hindi. [https://hindi.news18.com/news/uttar-pradesh/sultanpur-history-of-bhar-dynasty-sultanpur-medieval-kingdom-rajput-invasion-up-ancient-tales-local18-10425671.html Regional account of the Bhar dynasty in Sultanpur]. Discusses Alde, Malde, Aldemau, and other local traditions.&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Indian rulers]]&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:History of Sultanpur district]]&lt;br /&gt;
[[Category:Bhar dynasty]]&lt;br /&gt;
[[Category:Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Alde_and_Raja_Malde_Pasi&amp;diff=569828</id>
		<title>Draft:Raja Alde and Raja Malde Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Alde_and_Raja_Malde_Pasi&amp;diff=569828"/>
		<updated>2026-10-19T04:00:04Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{AfC submission||ts=20261019035241|u=Rajpasi warrior|ns=118}} &amp;lt;!-- Do not remove this line! --&amp;gt;&lt;br /&gt;
{{Infobox royalty&lt;br /&gt;
| name         = Raja Alde and Raja Malde Pasi&lt;br /&gt;
| title        = Raja&lt;br /&gt;
| dynasty      = Bhar Dynasty&lt;br /&gt;
| religion     = Shaivism&lt;br /&gt;
| reign        = Medieval period (exact dates unknown)&lt;br /&gt;
| birth_place  = Aldemau region, present-day Uttar Pradesh, India&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Raja Alde and Raja Malde Pasi of the Bhar dynasty&#039;&#039;&#039; were two brothers remembered in historical and regional traditions concerning the medieval history of Aldemau and Sultanpur in present-day Uttar Pradesh, India. Historical gazetteers describe them as prominent leaders among the Bhars and associate them with the establishment of a fortified settlement beside the Gomti River.&lt;br /&gt;
&lt;br /&gt;
Alde is traditionally credited with building a fort and settlement named Aldemau on the high left bank of the Gomti River. The settlement subsequently gave its name to the surrounding administrative division known as Pargana Aldemau.&lt;br /&gt;
&lt;br /&gt;
The brothers are associated with the Bhar dynasty. Their connection with Pasi community history may be explored through historical writings discussing the relationship between Bhar and Pasi identities. However, the available gazetteer accounts identify them specifically as Bhar leaders and do not independently establish their personal identification as Pasi.&lt;br /&gt;
&lt;br /&gt;
== Historical background ==&lt;br /&gt;
&lt;br /&gt;
The historical traditions of Sultanpur include accounts of Bhar political authority before the consolidation of later regional powers. Historical gazetteers record traditions of Bhar chiefs, fortified settlements, and abandoned townships in the area.&lt;br /&gt;
&lt;br /&gt;
Alde and Malde appear in these accounts as two brothers who held prominent positions among the Bhars. Their story forms part of the regional history associated with Aldemau, a historical administrative division in the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
The precise dates of their lives and the duration of their authority remain uncertain. The surviving accounts are principally historical gazetteer descriptions of regional traditions rather than contemporary biographies of the two rulers.&lt;br /&gt;
&lt;br /&gt;
== Raja Alde ==&lt;br /&gt;
&lt;br /&gt;
Raja Alde is traditionally credited with founding Aldemau.&lt;br /&gt;
&lt;br /&gt;
According to historical gazetteer accounts, he built a fort and settlement on the elevated left bank of the Gomti River. The settlement was named Aldemau, combining his name with the regional place-name ending &#039;&#039;mau&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
The settlement subsequently became associated with Pargana Aldemau, a historical administrative division in the Sultanpur region.&lt;br /&gt;
&lt;br /&gt;
The remains of old forts and abandoned settlements in the surrounding area have been mentioned in historical descriptions of the region. Their individual dates and associations require archaeological verification.&lt;br /&gt;
&lt;br /&gt;
== Raja Malde ==&lt;br /&gt;
&lt;br /&gt;
Raja Malde is identified in regional historical traditions as the brother of Raja Alde. Historical gazetteer accounts describe the two brothers as prominent leaders among the Bhars.&lt;br /&gt;
&lt;br /&gt;
The available accounts provide considerably more detail about Alde&#039;s association with Aldemau than about Malde&#039;s individual activities.&lt;br /&gt;
&lt;br /&gt;
Malde&#039;s precise territory, administrative role, military activities, and chronology have not been conclusively established by the sources cited here.&lt;br /&gt;
&lt;br /&gt;
== Bhar dynasty ==&lt;br /&gt;
&lt;br /&gt;
The Bhar dynasty is associated with regional traditions concerning early political communities and local rulers in parts of present-day Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
Historical gazetteers describe Bhar chiefs as having controlled settlements and fortified centres in areas that later came under different regional powers.&lt;br /&gt;
&lt;br /&gt;
Alde and Malde are included in this historical tradition as prominent Bhar leaders associated with Aldemau and its surrounding territory.&lt;br /&gt;
&lt;br /&gt;
Their story contributes to the documented record of regional traditions concerning Bhar political authority in the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
== Aldemau and its historical importance ==&lt;br /&gt;
&lt;br /&gt;
Aldemau is associated with the traditional account of Alde&#039;s fort and settlement. Its name is recorded in historical gazetteers describing the geography and history of the Sultanpur region.&lt;br /&gt;
&lt;br /&gt;
The historical administrative division of Aldemau included numerous villages. Older descriptions also recorded ruined forts and abandoned settlements attributed to earlier Bhar occupation.&lt;br /&gt;
&lt;br /&gt;
These records are valuable for studying regional settlement history, although individual archaeological sites require separate investigation before their origins can be firmly established.&lt;br /&gt;
&lt;br /&gt;
== Other Bhar rulers and settlements ==&lt;br /&gt;
&lt;br /&gt;
Regional accounts concerning the history of Sultanpur also mention other rulers and settlements associated with Bhar traditions.&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Kude Bhar:&#039;&#039;&#039; Associated in regional accounts with Kudebhar.&lt;br /&gt;
* &#039;&#039;&#039;Ish:&#039;&#039;&#039; Traditionally associated with Isauli.&lt;br /&gt;
* &#039;&#039;&#039;Alde:&#039;&#039;&#039; Associated with the fort and settlement of Aldemau.&lt;br /&gt;
* &#039;&#039;&#039;Malde:&#039;&#039;&#039; Identified as Alde&#039;s brother.&lt;br /&gt;
&lt;br /&gt;
Place names such as Saraiya Bharthi, Bharkhare, Bherora, and Bharthua have also been mentioned in regional accounts concerning the history of the area.&lt;br /&gt;
&lt;br /&gt;
These associations offer leads for historical research, but place names alone do not establish the precise dates or political affiliations of the individuals concerned.&lt;br /&gt;
&lt;br /&gt;
== Historical significance ==&lt;br /&gt;
&lt;br /&gt;
Raja Alde and Raja Malde are remembered in historical traditions concerning the Bhar dynasty and the development of Aldemau.&lt;br /&gt;
&lt;br /&gt;
The association of Alde with a fortified settlement beside the Gomti River is an important element of the region&#039;s traditional history. The historical records concerning Aldemau also provide information about the changing settlement patterns and political organisation of the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
Their proposed connection with Pasi community history remains a subject for further investigation. The distinction between historical documentation and later community interpretations is important when assessing their identities.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
* Carnegy, P. &#039;&#039;A Report on the Ramgarh Raj and the District of Sultanpur&#039;&#039;. Consult the original publication for the relevant discussion of Aldemau and the Bhar chiefs.&lt;br /&gt;
* Nevill, H. R. &#039;&#039;Sultanpur: A Gazetteer, Being Volume XLVI of the District Gazetteers of the United Provinces of Agra and Oudh&#039;&#039;. Bengal Secretariat Press, 1903.&lt;br /&gt;
* &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;. Historical entry for Aldemau, describing the tradition that Alde and Malde were prominent leaders among the Bhars and that Alde built a fort and settlement beside the Gomti River.&lt;br /&gt;
* &#039;&#039;The Imperial Gazetteer of India&#039;&#039;. Entry on Aldemau, recording the traditional association of Alde with the fort and settlement that gave its name to the historical administrative division.&lt;br /&gt;
* News18 Hindi. [https://hindi.news18.com/news/uttar-pradesh/sultanpur-history-of-bhar-dynasty-sultanpur-medieval-kingdom-rajput-invasion-up-ancient-tales-local18-10425671.html Regional account of the Bhar dynasty in Sultanpur]. Discusses Alde, Malde, Aldemau, and other local traditions.&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Indian rulers]]&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:History of Sultanpur district]]&lt;br /&gt;
[[Category:Bhar dynasty]]&lt;br /&gt;
[[Category:Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Alde_and_Raja_Malde_Pasi&amp;diff=569827</id>
		<title>Draft:Raja Alde and Raja Malde Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Alde_and_Raja_Malde_Pasi&amp;diff=569827"/>
		<updated>2026-10-19T03:59:38Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Correcting the typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{AfC submission||ts=20261019035241|u=Rajpasi warrior|ns=118}} &amp;lt;!-- Do not remove this line! --&amp;gt;&lt;br /&gt;
{{Infobox royalty&lt;br /&gt;
| name         = Raja Alde and Raja Malde Pasi&lt;br /&gt;
| title        = Raja&lt;br /&gt;
| dynasty      = Bhar Dynasty&lt;br /&gt;
| religion     = Shaivism&lt;br /&gt;
| reign        = Medieval period (exact dates unknown)&lt;br /&gt;
| birth_place  = Aldemau region, present-day Uttar Pradesh, India&lt;br /&gt;
| occupation   = Rulers and chieftains&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Raja Alde and Raja Malde Pasi of the Bhar dynasty&#039;&#039;&#039; were two brothers remembered in historical and regional traditions concerning the medieval history of Aldemau and Sultanpur in present-day Uttar Pradesh, India. Historical gazetteers describe them as prominent leaders among the Bhars and associate them with the establishment of a fortified settlement beside the Gomti River.&lt;br /&gt;
&lt;br /&gt;
Alde is traditionally credited with building a fort and settlement named Aldemau on the high left bank of the Gomti River. The settlement subsequently gave its name to the surrounding administrative division known as Pargana Aldemau.&lt;br /&gt;
&lt;br /&gt;
The brothers are associated with the Bhar dynasty. Their connection with Pasi community history may be explored through historical writings discussing the relationship between Bhar and Pasi identities. However, the available gazetteer accounts identify them specifically as Bhar leaders and do not independently establish their personal identification as Pasi.&lt;br /&gt;
&lt;br /&gt;
== Historical background ==&lt;br /&gt;
&lt;br /&gt;
The historical traditions of Sultanpur include accounts of Bhar political authority before the consolidation of later regional powers. Historical gazetteers record traditions of Bhar chiefs, fortified settlements, and abandoned townships in the area.&lt;br /&gt;
&lt;br /&gt;
Alde and Malde appear in these accounts as two brothers who held prominent positions among the Bhars. Their story forms part of the regional history associated with Aldemau, a historical administrative division in the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
The precise dates of their lives and the duration of their authority remain uncertain. The surviving accounts are principally historical gazetteer descriptions of regional traditions rather than contemporary biographies of the two rulers.&lt;br /&gt;
&lt;br /&gt;
== Raja Alde ==&lt;br /&gt;
&lt;br /&gt;
Raja Alde is traditionally credited with founding Aldemau.&lt;br /&gt;
&lt;br /&gt;
According to historical gazetteer accounts, he built a fort and settlement on the elevated left bank of the Gomti River. The settlement was named Aldemau, combining his name with the regional place-name ending &#039;&#039;mau&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
The settlement subsequently became associated with Pargana Aldemau, a historical administrative division in the Sultanpur region.&lt;br /&gt;
&lt;br /&gt;
The remains of old forts and abandoned settlements in the surrounding area have been mentioned in historical descriptions of the region. Their individual dates and associations require archaeological verification.&lt;br /&gt;
&lt;br /&gt;
== Raja Malde ==&lt;br /&gt;
&lt;br /&gt;
Raja Malde is identified in regional historical traditions as the brother of Raja Alde. Historical gazetteer accounts describe the two brothers as prominent leaders among the Bhars.&lt;br /&gt;
&lt;br /&gt;
The available accounts provide considerably more detail about Alde&#039;s association with Aldemau than about Malde&#039;s individual activities.&lt;br /&gt;
&lt;br /&gt;
Malde&#039;s precise territory, administrative role, military activities, and chronology have not been conclusively established by the sources cited here.&lt;br /&gt;
&lt;br /&gt;
== Bhar dynasty ==&lt;br /&gt;
&lt;br /&gt;
The Bhar dynasty is associated with regional traditions concerning early political communities and local rulers in parts of present-day Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
Historical gazetteers describe Bhar chiefs as having controlled settlements and fortified centres in areas that later came under different regional powers.&lt;br /&gt;
&lt;br /&gt;
Alde and Malde are included in this historical tradition as prominent Bhar leaders associated with Aldemau and its surrounding territory.&lt;br /&gt;
&lt;br /&gt;
Their story contributes to the documented record of regional traditions concerning Bhar political authority in the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
== Aldemau and its historical importance ==&lt;br /&gt;
&lt;br /&gt;
Aldemau is associated with the traditional account of Alde&#039;s fort and settlement. Its name is recorded in historical gazetteers describing the geography and history of the Sultanpur region.&lt;br /&gt;
&lt;br /&gt;
The historical administrative division of Aldemau included numerous villages. Older descriptions also recorded ruined forts and abandoned settlements attributed to earlier Bhar occupation.&lt;br /&gt;
&lt;br /&gt;
These records are valuable for studying regional settlement history, although individual archaeological sites require separate investigation before their origins can be firmly established.&lt;br /&gt;
&lt;br /&gt;
== Other Bhar rulers and settlements ==&lt;br /&gt;
&lt;br /&gt;
Regional accounts concerning the history of Sultanpur also mention other rulers and settlements associated with Bhar traditions.&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Kude Bhar:&#039;&#039;&#039; Associated in regional accounts with Kudebhar.&lt;br /&gt;
* &#039;&#039;&#039;Ish:&#039;&#039;&#039; Traditionally associated with Isauli.&lt;br /&gt;
* &#039;&#039;&#039;Alde:&#039;&#039;&#039; Associated with the fort and settlement of Aldemau.&lt;br /&gt;
* &#039;&#039;&#039;Malde:&#039;&#039;&#039; Identified as Alde&#039;s brother.&lt;br /&gt;
&lt;br /&gt;
Place names such as Saraiya Bharthi, Bharkhare, Bherora, and Bharthua have also been mentioned in regional accounts concerning the history of the area.&lt;br /&gt;
&lt;br /&gt;
These associations offer leads for historical research, but place names alone do not establish the precise dates or political affiliations of the individuals concerned.&lt;br /&gt;
&lt;br /&gt;
== Historical significance ==&lt;br /&gt;
&lt;br /&gt;
Raja Alde and Raja Malde are remembered in historical traditions concerning the Bhar dynasty and the development of Aldemau.&lt;br /&gt;
&lt;br /&gt;
The association of Alde with a fortified settlement beside the Gomti River is an important element of the region&#039;s traditional history. The historical records concerning Aldemau also provide information about the changing settlement patterns and political organisation of the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
Their proposed connection with Pasi community history remains a subject for further investigation. The distinction between historical documentation and later community interpretations is important when assessing their identities.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
* Carnegy, P. &#039;&#039;A Report on the Ramgarh Raj and the District of Sultanpur&#039;&#039;. Consult the original publication for the relevant discussion of Aldemau and the Bhar chiefs.&lt;br /&gt;
* Nevill, H. R. &#039;&#039;Sultanpur: A Gazetteer, Being Volume XLVI of the District Gazetteers of the United Provinces of Agra and Oudh&#039;&#039;. Bengal Secretariat Press, 1903.&lt;br /&gt;
* &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;. Historical entry for Aldemau, describing the tradition that Alde and Malde were prominent leaders among the Bhars and that Alde built a fort and settlement beside the Gomti River.&lt;br /&gt;
* &#039;&#039;The Imperial Gazetteer of India&#039;&#039;. Entry on Aldemau, recording the traditional association of Alde with the fort and settlement that gave its name to the historical administrative division.&lt;br /&gt;
* News18 Hindi. [https://hindi.news18.com/news/uttar-pradesh/sultanpur-history-of-bhar-dynasty-sultanpur-medieval-kingdom-rajput-invasion-up-ancient-tales-local18-10425671.html Regional account of the Bhar dynasty in Sultanpur]. Discusses Alde, Malde, Aldemau, and other local traditions.&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Indian rulers]]&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:History of Sultanpur district]]&lt;br /&gt;
[[Category:Bhar dynasty]]&lt;br /&gt;
[[Category:Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Alde_and_Raja_Malde_Pasi&amp;diff=569823</id>
		<title>Draft:Raja Alde and Raja Malde Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Alde_and_Raja_Malde_Pasi&amp;diff=569823"/>
		<updated>2026-10-19T03:54:41Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Rajpasi warrior moved page Draft:Raja Alde and Raja Malde Pasi to Raja Alde and Raja Malde Pasi&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{AfC submission||ts=20261019035241|u=Rajpasi warrior|ns=118}} &amp;lt;!-- Do not remove this line! --&amp;gt;&lt;br /&gt;
{{Infobox royalty&lt;br /&gt;
| name         = Raja Alde and Raja Malde Pasi&lt;br /&gt;
| title        = Raja&lt;br /&gt;
| dynasty      = Bhar Dynasty&lt;br /&gt;
| religion     = Shaiva&lt;br /&gt;
| reign        = Medieval period (exact dates unknown)&lt;br /&gt;
| birth_place  = Aldemau region, present-day Uttar Pradesh, India&lt;br /&gt;
| occupation   = Rulers and chieftains&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Raja Alde and Raja Malde Pasi of the Bhar dynasty&#039;&#039;&#039; were two brothers remembered in historical and regional traditions concerning the medieval history of Aldemau and Sultanpur in present-day Uttar Pradesh, India. Historical gazetteers describe them as prominent leaders among the Bhars and associate them with the establishment of a fortified settlement beside the Gomti River.&lt;br /&gt;
&lt;br /&gt;
Alde is traditionally credited with building a fort and settlement named Aldemau on the high left bank of the Gomti River. The settlement subsequently gave its name to the surrounding administrative division known as Pargana Aldemau.&lt;br /&gt;
&lt;br /&gt;
The brothers are associated with the Bhar dynasty. Their connection with Pasi community history may be explored through historical writings discussing the relationship between Bhar and Pasi identities. However, the available gazetteer accounts identify them specifically as Bhar leaders and do not independently establish their personal identification as Pasi.&lt;br /&gt;
&lt;br /&gt;
== Historical background ==&lt;br /&gt;
&lt;br /&gt;
The historical traditions of Sultanpur include accounts of Bhar political authority before the consolidation of later regional powers. Historical gazetteers record traditions of Bhar chiefs, fortified settlements, and abandoned townships in the area.&lt;br /&gt;
&lt;br /&gt;
Alde and Malde appear in these accounts as two brothers who held prominent positions among the Bhars. Their story forms part of the regional history associated with Aldemau, a historical administrative division in the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
The precise dates of their lives and the duration of their authority remain uncertain. The surviving accounts are principally historical gazetteer descriptions of regional traditions rather than contemporary biographies of the two rulers.&lt;br /&gt;
&lt;br /&gt;
== Raja Alde ==&lt;br /&gt;
&lt;br /&gt;
Raja Alde is traditionally credited with founding Aldemau.&lt;br /&gt;
&lt;br /&gt;
According to historical gazetteer accounts, he built a fort and settlement on the elevated left bank of the Gomti River. The settlement was named Aldemau, combining his name with the regional place-name ending &#039;&#039;mau&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
The settlement subsequently became associated with Pargana Aldemau, a historical administrative division in the Sultanpur region.&lt;br /&gt;
&lt;br /&gt;
The remains of old forts and abandoned settlements in the surrounding area have been mentioned in historical descriptions of the region. Their individual dates and associations require archaeological verification.&lt;br /&gt;
&lt;br /&gt;
== Raja Malde ==&lt;br /&gt;
&lt;br /&gt;
Raja Malde is identified in regional historical traditions as the brother of Raja Alde. Historical gazetteer accounts describe the two brothers as prominent leaders among the Bhars.&lt;br /&gt;
&lt;br /&gt;
The available accounts provide considerably more detail about Alde&#039;s association with Aldemau than about Malde&#039;s individual activities.&lt;br /&gt;
&lt;br /&gt;
Malde&#039;s precise territory, administrative role, military activities, and chronology have not been conclusively established by the sources cited here.&lt;br /&gt;
&lt;br /&gt;
== Bhar dynasty ==&lt;br /&gt;
&lt;br /&gt;
The Bhar dynasty is associated with regional traditions concerning early political communities and local rulers in parts of present-day Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
Historical gazetteers describe Bhar chiefs as having controlled settlements and fortified centres in areas that later came under different regional powers.&lt;br /&gt;
&lt;br /&gt;
Alde and Malde are included in this historical tradition as prominent Bhar leaders associated with Aldemau and its surrounding territory.&lt;br /&gt;
&lt;br /&gt;
Their story contributes to the documented record of regional traditions concerning Bhar political authority in the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
== Aldemau and its historical importance ==&lt;br /&gt;
&lt;br /&gt;
Aldemau is associated with the traditional account of Alde&#039;s fort and settlement. Its name is recorded in historical gazetteers describing the geography and history of the Sultanpur region.&lt;br /&gt;
&lt;br /&gt;
The historical administrative division of Aldemau included numerous villages. Older descriptions also recorded ruined forts and abandoned settlements attributed to earlier Bhar occupation.&lt;br /&gt;
&lt;br /&gt;
These records are valuable for studying regional settlement history, although individual archaeological sites require separate investigation before their origins can be firmly established.&lt;br /&gt;
&lt;br /&gt;
== Other Bhar rulers and settlements ==&lt;br /&gt;
&lt;br /&gt;
Regional accounts concerning the history of Sultanpur also mention other rulers and settlements associated with Bhar traditions.&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Kude Bhar:&#039;&#039;&#039; Associated in regional accounts with Kudebhar.&lt;br /&gt;
* &#039;&#039;&#039;Ish:&#039;&#039;&#039; Traditionally associated with Isauli.&lt;br /&gt;
* &#039;&#039;&#039;Alde:&#039;&#039;&#039; Associated with the fort and settlement of Aldemau.&lt;br /&gt;
* &#039;&#039;&#039;Malde:&#039;&#039;&#039; Identified as Alde&#039;s brother.&lt;br /&gt;
&lt;br /&gt;
Place names such as Saraiya Bharthi, Bharkhare, Bherora, and Bharthua have also been mentioned in regional accounts concerning the history of the area.&lt;br /&gt;
&lt;br /&gt;
These associations offer leads for historical research, but place names alone do not establish the precise dates or political affiliations of the individuals concerned.&lt;br /&gt;
&lt;br /&gt;
== Historical significance ==&lt;br /&gt;
&lt;br /&gt;
Raja Alde and Raja Malde are remembered in historical traditions concerning the Bhar dynasty and the development of Aldemau.&lt;br /&gt;
&lt;br /&gt;
The association of Alde with a fortified settlement beside the Gomti River is an important element of the region&#039;s traditional history. The historical records concerning Aldemau also provide information about the changing settlement patterns and political organisation of the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
Their proposed connection with Pasi community history remains a subject for further investigation. The distinction between historical documentation and later community interpretations is important when assessing their identities.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
* Carnegy, P. &#039;&#039;A Report on the Ramgarh Raj and the District of Sultanpur&#039;&#039;. Consult the original publication for the relevant discussion of Aldemau and the Bhar chiefs.&lt;br /&gt;
* Nevill, H. R. &#039;&#039;Sultanpur: A Gazetteer, Being Volume XLVI of the District Gazetteers of the United Provinces of Agra and Oudh&#039;&#039;. Bengal Secretariat Press, 1903.&lt;br /&gt;
* &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;. Historical entry for Aldemau, describing the tradition that Alde and Malde were prominent leaders among the Bhars and that Alde built a fort and settlement beside the Gomti River.&lt;br /&gt;
* &#039;&#039;The Imperial Gazetteer of India&#039;&#039;. Entry on Aldemau, recording the traditional association of Alde with the fort and settlement that gave its name to the historical administrative division.&lt;br /&gt;
* News18 Hindi. [https://hindi.news18.com/news/uttar-pradesh/sultanpur-history-of-bhar-dynasty-sultanpur-medieval-kingdom-rajput-invasion-up-ancient-tales-local18-10425671.html Regional account of the Bhar dynasty in Sultanpur]. Discusses Alde, Malde, Aldemau, and other local traditions.&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Indian rulers]]&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:History of Sultanpur district]]&lt;br /&gt;
[[Category:Bhar dynasty]]&lt;br /&gt;
[[Category:Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Alde_and_Raja_Malde_Pasi&amp;diff=569817</id>
		<title>Draft:Raja Alde and Raja Malde Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Alde_and_Raja_Malde_Pasi&amp;diff=569817"/>
		<updated>2026-10-19T03:52:41Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Submitting draft for review&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{AfC submission||ts=20261019035241|u=Rajpasi warrior|ns=118}} &amp;lt;!-- Do not remove this line! --&amp;gt;&lt;br /&gt;
{{Infobox royalty&lt;br /&gt;
| name         = Raja Alde and Raja Malde Pasi&lt;br /&gt;
| title        = Raja&lt;br /&gt;
| dynasty      = Bhar Dynasty&lt;br /&gt;
| religion     = Shaiva&lt;br /&gt;
| reign        = Medieval period (exact dates unknown)&lt;br /&gt;
| birth_place  = Aldemau region, present-day Uttar Pradesh, India&lt;br /&gt;
| occupation   = Rulers and chieftains&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Raja Alde and Raja Malde Pasi of the Bhar dynasty&#039;&#039;&#039; were two brothers remembered in historical and regional traditions concerning the medieval history of Aldemau and Sultanpur in present-day Uttar Pradesh, India. Historical gazetteers describe them as prominent leaders among the Bhars and associate them with the establishment of a fortified settlement beside the Gomti River.&lt;br /&gt;
&lt;br /&gt;
Alde is traditionally credited with building a fort and settlement named Aldemau on the high left bank of the Gomti River. The settlement subsequently gave its name to the surrounding administrative division known as Pargana Aldemau.&lt;br /&gt;
&lt;br /&gt;
The brothers are associated with the Bhar dynasty. Their connection with Pasi community history may be explored through historical writings discussing the relationship between Bhar and Pasi identities. However, the available gazetteer accounts identify them specifically as Bhar leaders and do not independently establish their personal identification as Pasi.&lt;br /&gt;
&lt;br /&gt;
== Historical background ==&lt;br /&gt;
&lt;br /&gt;
The historical traditions of Sultanpur include accounts of Bhar political authority before the consolidation of later regional powers. Historical gazetteers record traditions of Bhar chiefs, fortified settlements, and abandoned townships in the area.&lt;br /&gt;
&lt;br /&gt;
Alde and Malde appear in these accounts as two brothers who held prominent positions among the Bhars. Their story forms part of the regional history associated with Aldemau, a historical administrative division in the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
The precise dates of their lives and the duration of their authority remain uncertain. The surviving accounts are principally historical gazetteer descriptions of regional traditions rather than contemporary biographies of the two rulers.&lt;br /&gt;
&lt;br /&gt;
== Raja Alde ==&lt;br /&gt;
&lt;br /&gt;
Raja Alde is traditionally credited with founding Aldemau.&lt;br /&gt;
&lt;br /&gt;
According to historical gazetteer accounts, he built a fort and settlement on the elevated left bank of the Gomti River. The settlement was named Aldemau, combining his name with the regional place-name ending &#039;&#039;mau&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
The settlement subsequently became associated with Pargana Aldemau, a historical administrative division in the Sultanpur region.&lt;br /&gt;
&lt;br /&gt;
The remains of old forts and abandoned settlements in the surrounding area have been mentioned in historical descriptions of the region. Their individual dates and associations require archaeological verification.&lt;br /&gt;
&lt;br /&gt;
== Raja Malde ==&lt;br /&gt;
&lt;br /&gt;
Raja Malde is identified in regional historical traditions as the brother of Raja Alde. Historical gazetteer accounts describe the two brothers as prominent leaders among the Bhars.&lt;br /&gt;
&lt;br /&gt;
The available accounts provide considerably more detail about Alde&#039;s association with Aldemau than about Malde&#039;s individual activities.&lt;br /&gt;
&lt;br /&gt;
Malde&#039;s precise territory, administrative role, military activities, and chronology have not been conclusively established by the sources cited here.&lt;br /&gt;
&lt;br /&gt;
== Bhar dynasty ==&lt;br /&gt;
&lt;br /&gt;
The Bhar dynasty is associated with regional traditions concerning early political communities and local rulers in parts of present-day Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
Historical gazetteers describe Bhar chiefs as having controlled settlements and fortified centres in areas that later came under different regional powers.&lt;br /&gt;
&lt;br /&gt;
Alde and Malde are included in this historical tradition as prominent Bhar leaders associated with Aldemau and its surrounding territory.&lt;br /&gt;
&lt;br /&gt;
Their story contributes to the documented record of regional traditions concerning Bhar political authority in the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
== Aldemau and its historical importance ==&lt;br /&gt;
&lt;br /&gt;
Aldemau is associated with the traditional account of Alde&#039;s fort and settlement. Its name is recorded in historical gazetteers describing the geography and history of the Sultanpur region.&lt;br /&gt;
&lt;br /&gt;
The historical administrative division of Aldemau included numerous villages. Older descriptions also recorded ruined forts and abandoned settlements attributed to earlier Bhar occupation.&lt;br /&gt;
&lt;br /&gt;
These records are valuable for studying regional settlement history, although individual archaeological sites require separate investigation before their origins can be firmly established.&lt;br /&gt;
&lt;br /&gt;
== Other Bhar rulers and settlements ==&lt;br /&gt;
&lt;br /&gt;
Regional accounts concerning the history of Sultanpur also mention other rulers and settlements associated with Bhar traditions.&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Kude Bhar:&#039;&#039;&#039; Associated in regional accounts with Kudebhar.&lt;br /&gt;
* &#039;&#039;&#039;Ish:&#039;&#039;&#039; Traditionally associated with Isauli.&lt;br /&gt;
* &#039;&#039;&#039;Alde:&#039;&#039;&#039; Associated with the fort and settlement of Aldemau.&lt;br /&gt;
* &#039;&#039;&#039;Malde:&#039;&#039;&#039; Identified as Alde&#039;s brother.&lt;br /&gt;
&lt;br /&gt;
Place names such as Saraiya Bharthi, Bharkhare, Bherora, and Bharthua have also been mentioned in regional accounts concerning the history of the area.&lt;br /&gt;
&lt;br /&gt;
These associations offer leads for historical research, but place names alone do not establish the precise dates or political affiliations of the individuals concerned.&lt;br /&gt;
&lt;br /&gt;
== Historical significance ==&lt;br /&gt;
&lt;br /&gt;
Raja Alde and Raja Malde are remembered in historical traditions concerning the Bhar dynasty and the development of Aldemau.&lt;br /&gt;
&lt;br /&gt;
The association of Alde with a fortified settlement beside the Gomti River is an important element of the region&#039;s traditional history. The historical records concerning Aldemau also provide information about the changing settlement patterns and political organisation of the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
Their proposed connection with Pasi community history remains a subject for further investigation. The distinction between historical documentation and later community interpretations is important when assessing their identities.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
* Carnegy, P. &#039;&#039;A Report on the Ramgarh Raj and the District of Sultanpur&#039;&#039;. Consult the original publication for the relevant discussion of Aldemau and the Bhar chiefs.&lt;br /&gt;
* Nevill, H. R. &#039;&#039;Sultanpur: A Gazetteer, Being Volume XLVI of the District Gazetteers of the United Provinces of Agra and Oudh&#039;&#039;. Bengal Secretariat Press, 1903.&lt;br /&gt;
* &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;. Historical entry for Aldemau, describing the tradition that Alde and Malde were prominent leaders among the Bhars and that Alde built a fort and settlement beside the Gomti River.&lt;br /&gt;
* &#039;&#039;The Imperial Gazetteer of India&#039;&#039;. Entry on Aldemau, recording the traditional association of Alde with the fort and settlement that gave its name to the historical administrative division.&lt;br /&gt;
* News18 Hindi. [https://hindi.news18.com/news/uttar-pradesh/sultanpur-history-of-bhar-dynasty-sultanpur-medieval-kingdom-rajput-invasion-up-ancient-tales-local18-10425671.html Regional account of the Bhar dynasty in Sultanpur]. Discusses Alde, Malde, Aldemau, and other local traditions.&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Indian rulers]]&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:History of Sultanpur district]]&lt;br /&gt;
[[Category:Bhar dynasty]]&lt;br /&gt;
[[Category:Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Alde_and_Raja_Malde_Pasi&amp;diff=569816</id>
		<title>Draft:Raja Alde and Raja Malde Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Alde_and_Raja_Malde_Pasi&amp;diff=569816"/>
		<updated>2026-10-19T03:49:12Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Created page with &amp;quot;{{Infobox royalty | name         = Raja Alde and Raja Malde Pasi | title        = Raja | dynasty      = Bhar Dynasty | religion     = Shaiva | reign        = Medieval period (exact dates unknown) | birth_place  = Aldemau region, present-day Uttar Pradesh, India | occupation   = Rulers and chieftains }}  &amp;#039;&amp;#039;&amp;#039;Raja Alde and Raja Malde Pasi of the Bhar dynasty&amp;#039;&amp;#039;&amp;#039; were two brothers remembered in historical and regional traditions concerning the medieval history of Aldemau and...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox royalty&lt;br /&gt;
| name         = Raja Alde and Raja Malde Pasi&lt;br /&gt;
| title        = Raja&lt;br /&gt;
| dynasty      = Bhar Dynasty&lt;br /&gt;
| religion     = Shaiva&lt;br /&gt;
| reign        = Medieval period (exact dates unknown)&lt;br /&gt;
| birth_place  = Aldemau region, present-day Uttar Pradesh, India&lt;br /&gt;
| occupation   = Rulers and chieftains&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Raja Alde and Raja Malde Pasi of the Bhar dynasty&#039;&#039;&#039; were two brothers remembered in historical and regional traditions concerning the medieval history of Aldemau and Sultanpur in present-day Uttar Pradesh, India. Historical gazetteers describe them as prominent leaders among the Bhars and associate them with the establishment of a fortified settlement beside the Gomti River.&lt;br /&gt;
&lt;br /&gt;
Alde is traditionally credited with building a fort and settlement named Aldemau on the high left bank of the Gomti River. The settlement subsequently gave its name to the surrounding administrative division known as Pargana Aldemau.&lt;br /&gt;
&lt;br /&gt;
The brothers are associated with the Bhar dynasty. Their connection with Pasi community history may be explored through historical writings discussing the relationship between Bhar and Pasi identities. However, the available gazetteer accounts identify them specifically as Bhar leaders and do not independently establish their personal identification as Pasi.&lt;br /&gt;
&lt;br /&gt;
== Historical background ==&lt;br /&gt;
&lt;br /&gt;
The historical traditions of Sultanpur include accounts of Bhar political authority before the consolidation of later regional powers. Historical gazetteers record traditions of Bhar chiefs, fortified settlements, and abandoned townships in the area.&lt;br /&gt;
&lt;br /&gt;
Alde and Malde appear in these accounts as two brothers who held prominent positions among the Bhars. Their story forms part of the regional history associated with Aldemau, a historical administrative division in the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
The precise dates of their lives and the duration of their authority remain uncertain. The surviving accounts are principally historical gazetteer descriptions of regional traditions rather than contemporary biographies of the two rulers.&lt;br /&gt;
&lt;br /&gt;
== Raja Alde ==&lt;br /&gt;
&lt;br /&gt;
Raja Alde is traditionally credited with founding Aldemau.&lt;br /&gt;
&lt;br /&gt;
According to historical gazetteer accounts, he built a fort and settlement on the elevated left bank of the Gomti River. The settlement was named Aldemau, combining his name with the regional place-name ending &#039;&#039;mau&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
The settlement subsequently became associated with Pargana Aldemau, a historical administrative division in the Sultanpur region.&lt;br /&gt;
&lt;br /&gt;
The remains of old forts and abandoned settlements in the surrounding area have been mentioned in historical descriptions of the region. Their individual dates and associations require archaeological verification.&lt;br /&gt;
&lt;br /&gt;
== Raja Malde ==&lt;br /&gt;
&lt;br /&gt;
Raja Malde is identified in regional historical traditions as the brother of Raja Alde. Historical gazetteer accounts describe the two brothers as prominent leaders among the Bhars.&lt;br /&gt;
&lt;br /&gt;
The available accounts provide considerably more detail about Alde&#039;s association with Aldemau than about Malde&#039;s individual activities.&lt;br /&gt;
&lt;br /&gt;
Malde&#039;s precise territory, administrative role, military activities, and chronology have not been conclusively established by the sources cited here.&lt;br /&gt;
&lt;br /&gt;
== Bhar dynasty ==&lt;br /&gt;
&lt;br /&gt;
The Bhar dynasty is associated with regional traditions concerning early political communities and local rulers in parts of present-day Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
Historical gazetteers describe Bhar chiefs as having controlled settlements and fortified centres in areas that later came under different regional powers.&lt;br /&gt;
&lt;br /&gt;
Alde and Malde are included in this historical tradition as prominent Bhar leaders associated with Aldemau and its surrounding territory.&lt;br /&gt;
&lt;br /&gt;
Their story contributes to the documented record of regional traditions concerning Bhar political authority in the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
== Aldemau and its historical importance ==&lt;br /&gt;
&lt;br /&gt;
Aldemau is associated with the traditional account of Alde&#039;s fort and settlement. Its name is recorded in historical gazetteers describing the geography and history of the Sultanpur region.&lt;br /&gt;
&lt;br /&gt;
The historical administrative division of Aldemau included numerous villages. Older descriptions also recorded ruined forts and abandoned settlements attributed to earlier Bhar occupation.&lt;br /&gt;
&lt;br /&gt;
These records are valuable for studying regional settlement history, although individual archaeological sites require separate investigation before their origins can be firmly established.&lt;br /&gt;
&lt;br /&gt;
== Other Bhar rulers and settlements ==&lt;br /&gt;
&lt;br /&gt;
Regional accounts concerning the history of Sultanpur also mention other rulers and settlements associated with Bhar traditions.&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Kude Bhar:&#039;&#039;&#039; Associated in regional accounts with Kudebhar.&lt;br /&gt;
* &#039;&#039;&#039;Ish:&#039;&#039;&#039; Traditionally associated with Isauli.&lt;br /&gt;
* &#039;&#039;&#039;Alde:&#039;&#039;&#039; Associated with the fort and settlement of Aldemau.&lt;br /&gt;
* &#039;&#039;&#039;Malde:&#039;&#039;&#039; Identified as Alde&#039;s brother.&lt;br /&gt;
&lt;br /&gt;
Place names such as Saraiya Bharthi, Bharkhare, Bherora, and Bharthua have also been mentioned in regional accounts concerning the history of the area.&lt;br /&gt;
&lt;br /&gt;
These associations offer leads for historical research, but place names alone do not establish the precise dates or political affiliations of the individuals concerned.&lt;br /&gt;
&lt;br /&gt;
== Historical significance ==&lt;br /&gt;
&lt;br /&gt;
Raja Alde and Raja Malde are remembered in historical traditions concerning the Bhar dynasty and the development of Aldemau.&lt;br /&gt;
&lt;br /&gt;
The association of Alde with a fortified settlement beside the Gomti River is an important element of the region&#039;s traditional history. The historical records concerning Aldemau also provide information about the changing settlement patterns and political organisation of the Sultanpur area.&lt;br /&gt;
&lt;br /&gt;
Their proposed connection with Pasi community history remains a subject for further investigation. The distinction between historical documentation and later community interpretations is important when assessing their identities.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
* Carnegy, P. &#039;&#039;A Report on the Ramgarh Raj and the District of Sultanpur&#039;&#039;. Consult the original publication for the relevant discussion of Aldemau and the Bhar chiefs.&lt;br /&gt;
* Nevill, H. R. &#039;&#039;Sultanpur: A Gazetteer, Being Volume XLVI of the District Gazetteers of the United Provinces of Agra and Oudh&#039;&#039;. Bengal Secretariat Press, 1903.&lt;br /&gt;
* &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;. Historical entry for Aldemau, describing the tradition that Alde and Malde were prominent leaders among the Bhars and that Alde built a fort and settlement beside the Gomti River.&lt;br /&gt;
* &#039;&#039;The Imperial Gazetteer of India&#039;&#039;. Entry on Aldemau, recording the traditional association of Alde with the fort and settlement that gave its name to the historical administrative division.&lt;br /&gt;
* News18 Hindi. [https://hindi.news18.com/news/uttar-pradesh/sultanpur-history-of-bhar-dynasty-sultanpur-medieval-kingdom-rajput-invasion-up-ancient-tales-local18-10425671.html Regional account of the Bhar dynasty in Sultanpur]. Discusses Alde, Malde, Aldemau, and other local traditions.&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Indian rulers]]&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:History of Sultanpur district]]&lt;br /&gt;
[[Category:Bhar dynasty]]&lt;br /&gt;
[[Category:Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Tikan_Nath_Pasi&amp;diff=569815</id>
		<title>Draft:Raja Tikan Nath Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Tikan_Nath_Pasi&amp;diff=569815"/>
		<updated>2026-10-19T03:37:55Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Rajpasi warrior moved page Draft:Raja Tikan Nath Pasi to Raja Tikan Nath Pasi&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Raja Tikan Nath Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Raja_Tikan_Nath_Pasi&amp;diff=569814</id>
		<title>Raja Tikan Nath Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Raja_Tikan_Nath_Pasi&amp;diff=569814"/>
		<updated>2026-10-19T03:37:54Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Rajpasi warrior moved page Draft:Raja Tikan Nath Pasi to Raja Tikan Nath Pasi&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{AfC submission||ts=20261019033739|u=Rajpasi warrior|ns=118}} &amp;lt;!-- Do not remove this line! --&amp;gt;&lt;br /&gt;
{{Infobox royalty&lt;br /&gt;
| name        = Maharaja Teekan Nath Pasi&lt;br /&gt;
| image       = Maharaja Tikan Nath Pasi of Lucknow.jpg&lt;br /&gt;
| caption     = Maharaja Teekan Nath Pasi&lt;br /&gt;
| title       = Maharaja&lt;br /&gt;
| succession  = Traditional ruler associated with Dilvasi, Awadh&lt;br /&gt;
| reign       = Traditionally dated to the 10th–11th centuries&lt;br /&gt;
| dynasty     = Associated with Pasi community traditions&lt;br /&gt;
| religion    = Shaivism (according to regional traditions)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Maharaja Teekan Nath Pasi&#039;&#039;&#039;, also spelled &#039;&#039;&#039;Tikan Nath Pasi&#039;&#039;&#039; or &#039;&#039;&#039;Teekanath Pasi&#039;&#039;&#039;, is a ruler remembered in Pasi community histories and regional traditions of Awadh, in present-day Uttar Pradesh, India. He is traditionally associated with a fort near Dilvasi and Amaniganj, in the Bakshi Ka Talab area of Lucknow district.&lt;br /&gt;
&lt;br /&gt;
According to community accounts, Teekan Nath Pasi ruled during the 10th and 11th centuries and maintained relations with other regional rulers, including Lakhan Pasi and Devmati Pasi. Some narratives associate him with military resistance against forces linked to [[Salar Masud]].&lt;br /&gt;
&lt;br /&gt;
The fort attributed to him is an important part of local community heritage. Reports about its present condition have raised concerns about preserving its architectural remains and recognising the site&#039;s historical and cultural significance.&lt;br /&gt;
&lt;br /&gt;
The dates and events associated with Teekan Nath Pasi are primarily presented through community histories and regional accounts. His precise reign, political boundaries, and military activities require further corroboration from independently verifiable historical sources.&lt;br /&gt;
&lt;br /&gt;
== Name and identity ==&lt;br /&gt;
&lt;br /&gt;
The ruler&#039;s name appears in different forms, including Teekan Nath Pasi, Tikan Nath Pasi, and Teekanath Pasi. These spellings refer to the figure remembered in local traditions associated with the fort near Amaniganj in Lucknow district.&lt;br /&gt;
&lt;br /&gt;
Community histories describe him as a prominent ruler associated with the Pasi community and the historical traditions of Awadh. However, a complete contemporary biography or a securely established chronology of his life has not been identified in the sources cited here.&lt;br /&gt;
&lt;br /&gt;
== Traditional rule ==&lt;br /&gt;
&lt;br /&gt;
According to regional Pasi community narratives, Maharaja Teekan Nath Pasi ruled in the central Awadh region during the 10th and 11th centuries.&lt;br /&gt;
&lt;br /&gt;
These accounts describe his kingdom as part of a wider network of regional Pasi-ruled territories. Lakhan Pasi and Devmati Pasi are named in some narratives as rulers associated with neighbouring territories.&lt;br /&gt;
&lt;br /&gt;
Traditions also portray Teekan Nath Pasi as a ruler who maintained an organised administration and a strong military force. Some accounts describe his army as including archers and spearmen and associate his rule with the maintenance of order.&lt;br /&gt;
&lt;br /&gt;
The precise territorial extent of his kingdom, the dates of his reign, and the administrative details attributed to him have not been independently established by the evidence cited in this article.&lt;br /&gt;
&lt;br /&gt;
== Military traditions ==&lt;br /&gt;
&lt;br /&gt;
Community accounts remember Teekan Nath Pasi as a ruler with a substantial military force. Stories about his army and governance form part of the broader oral and regional traditions concerning Pasi rulers in Awadh.&lt;br /&gt;
&lt;br /&gt;
These accounts portray him as a leader who defended his territory and cooperated with other regional rulers when faced with external military threats.&lt;br /&gt;
&lt;br /&gt;
The composition and size of his army, as well as the specific campaigns attributed to him, remain subjects requiring further historical verification.&lt;br /&gt;
&lt;br /&gt;
== Association with Lakhan Pasi ==&lt;br /&gt;
&lt;br /&gt;
Some community narratives connect Maharaja Teekan Nath Pasi with Lakhan Pasi, another ruler remembered in traditions concerning the history of Awadh.&lt;br /&gt;
&lt;br /&gt;
According to these accounts, the rulers occupied neighbouring territories and were connected through regional political and military relationships.&lt;br /&gt;
&lt;br /&gt;
Stories about attacks on Lakhan Pasi and the subsequent movement of forces toward Bahraich are sometimes linked with Teekan Nath Pasi&#039;s military history. The chronology and details of these events vary among narratives and require comparison with reliable historical evidence.&lt;br /&gt;
&lt;br /&gt;
== Conflict involving Salar Masud&#039;s forces ==&lt;br /&gt;
&lt;br /&gt;
Regional Pasi community narratives associate Teekan Nath Pasi with resistance against forces linked to [[Salar Masud]], a figure connected with later traditions about military campaigns in northern India.&lt;br /&gt;
&lt;br /&gt;
According to one account, after an attack on Lakhan Pasi, forces associated with Salar Masud moved toward the Bahraich region. Teekan Nath Pasi is said to have allied with Kansa Pasi, the ruler of Kasmani.&lt;br /&gt;
&lt;br /&gt;
In this narrative, the allied rulers confronted forces led by commanders named Hatim and Khatim and defeated them, preventing their advance and restoring control over the affected area.&lt;br /&gt;
&lt;br /&gt;
These details are drawn from community and regional accounts. The identities of the commanders, the location and date of the reported engagement, and the outcome of the conflict have not been independently verified through contemporary records cited here. They should therefore be treated as elements of the traditional account rather than as conclusively established facts.&lt;br /&gt;
&lt;br /&gt;
== Fort of Maharaja Teekan Nath Pasi ==&lt;br /&gt;
&lt;br /&gt;
The fort traditionally associated with Maharaja Teekan Nath Pasi is located near Dilvasi and Amaniganj in the Bakshi Ka Talab area of Lucknow district, Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
Local visits and community reports describe the site as including remnants of the fort, an entrance area, surrounding agricultural land, and a nearby water body. The site is remembered locally as a place associated with Teekan Nath Pasi and the history of the Pasi community.&lt;br /&gt;
&lt;br /&gt;
The age, original layout, construction history, and precise historical association of the surviving structures require architectural and archaeological investigation. The identification of the site with Teekan Nath Pasi is principally presented through local and community traditions.&lt;br /&gt;
&lt;br /&gt;
=== Preservation concerns ===&lt;br /&gt;
&lt;br /&gt;
Community reports have expressed concern about the condition of the fort, describing damaged boundaries and a lack of adequate conservation.&lt;br /&gt;
&lt;br /&gt;
People connected with the site have called for greater recognition and protection of the remains. Suggestions reported in community accounts include improving the site&#039;s preservation and developing educational facilities for children in the surrounding area.&lt;br /&gt;
&lt;br /&gt;
A professional archaeological assessment and consultation with local residents and relevant heritage authorities could help establish the site&#039;s age, historical significance, and appropriate conservation needs.&lt;br /&gt;
&lt;br /&gt;
== Temples and religious traditions ==&lt;br /&gt;
&lt;br /&gt;
Reports about the fort premises describe temples dedicated to Shiva and Kali. These religious sites contribute to the area&#039;s cultural and devotional significance.&lt;br /&gt;
&lt;br /&gt;
Some community elders and local researchers connect the religious traditions associated with Pasi rulers to claims of an ancient Nagvanshi lineage. Such genealogical and dynastic associations should be understood as traditional interpretations unless supported by independent historical or archaeological evidence.&lt;br /&gt;
&lt;br /&gt;
The present condition, age, and architectural history of the reported temples would require separate documentation.&lt;br /&gt;
&lt;br /&gt;
== Jayanti ==&lt;br /&gt;
&lt;br /&gt;
A birth-anniversary celebration for Raja Teekan Nath Pasi was reported to have taken place on &#039;&#039;&#039;11 March 2021&#039;&#039;&#039; at the fort associated with him in the Lucknow region of Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
The celebration reflects contemporary remembrance of Teekan Nath Pasi among members of the community. However, the date of this event should not automatically be treated as his historically verified date of birth.&lt;br /&gt;
&lt;br /&gt;
A historically verified birth date has not been established in the material cited here. Accordingly, 11 March 2021 is recorded as the reported date of a Jayanti celebration, not as a confirmed birth date.&lt;br /&gt;
&lt;br /&gt;
== Legacy and community remembrance ==&lt;br /&gt;
&lt;br /&gt;
Maharaja Teekan Nath Pasi remains a figure of interest in Pasi community history and regional traditions concerning Awadh.&lt;br /&gt;
&lt;br /&gt;
The fort attributed to him serves as a focal point for local remembrance. Community visits, commemorative events, and calls for preservation reflect continuing interest in the site&#039;s cultural heritage.&lt;br /&gt;
&lt;br /&gt;
Further research into the fort&#039;s architecture, local land records, inscriptions, archival documents, and carefully documented oral histories could help clarify the historical background of Teekan Nath Pasi and the traditions associated with him.&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Indian rulers]]&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:People from Lucknow district]]&lt;br /&gt;
[[Category:Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Raja_Tikan_Nath_Pasi&amp;diff=569813</id>
		<title>Raja Tikan Nath Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Raja_Tikan_Nath_Pasi&amp;diff=569813"/>
		<updated>2026-10-19T03:37:39Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Submitting draft for review&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{AfC submission||ts=20261019033739|u=Rajpasi warrior|ns=118}} &amp;lt;!-- Do not remove this line! --&amp;gt;&lt;br /&gt;
{{Infobox royalty&lt;br /&gt;
| name        = Maharaja Teekan Nath Pasi&lt;br /&gt;
| image       = Maharaja Tikan Nath Pasi of Lucknow.jpg&lt;br /&gt;
| caption     = Maharaja Teekan Nath Pasi&lt;br /&gt;
| title       = Maharaja&lt;br /&gt;
| succession  = Traditional ruler associated with Dilvasi, Awadh&lt;br /&gt;
| reign       = Traditionally dated to the 10th–11th centuries&lt;br /&gt;
| dynasty     = Associated with Pasi community traditions&lt;br /&gt;
| religion    = Shaivism (according to regional traditions)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Maharaja Teekan Nath Pasi&#039;&#039;&#039;, also spelled &#039;&#039;&#039;Tikan Nath Pasi&#039;&#039;&#039; or &#039;&#039;&#039;Teekanath Pasi&#039;&#039;&#039;, is a ruler remembered in Pasi community histories and regional traditions of Awadh, in present-day Uttar Pradesh, India. He is traditionally associated with a fort near Dilvasi and Amaniganj, in the Bakshi Ka Talab area of Lucknow district.&lt;br /&gt;
&lt;br /&gt;
According to community accounts, Teekan Nath Pasi ruled during the 10th and 11th centuries and maintained relations with other regional rulers, including Lakhan Pasi and Devmati Pasi. Some narratives associate him with military resistance against forces linked to [[Salar Masud]].&lt;br /&gt;
&lt;br /&gt;
The fort attributed to him is an important part of local community heritage. Reports about its present condition have raised concerns about preserving its architectural remains and recognising the site&#039;s historical and cultural significance.&lt;br /&gt;
&lt;br /&gt;
The dates and events associated with Teekan Nath Pasi are primarily presented through community histories and regional accounts. His precise reign, political boundaries, and military activities require further corroboration from independently verifiable historical sources.&lt;br /&gt;
&lt;br /&gt;
== Name and identity ==&lt;br /&gt;
&lt;br /&gt;
The ruler&#039;s name appears in different forms, including Teekan Nath Pasi, Tikan Nath Pasi, and Teekanath Pasi. These spellings refer to the figure remembered in local traditions associated with the fort near Amaniganj in Lucknow district.&lt;br /&gt;
&lt;br /&gt;
Community histories describe him as a prominent ruler associated with the Pasi community and the historical traditions of Awadh. However, a complete contemporary biography or a securely established chronology of his life has not been identified in the sources cited here.&lt;br /&gt;
&lt;br /&gt;
== Traditional rule ==&lt;br /&gt;
&lt;br /&gt;
According to regional Pasi community narratives, Maharaja Teekan Nath Pasi ruled in the central Awadh region during the 10th and 11th centuries.&lt;br /&gt;
&lt;br /&gt;
These accounts describe his kingdom as part of a wider network of regional Pasi-ruled territories. Lakhan Pasi and Devmati Pasi are named in some narratives as rulers associated with neighbouring territories.&lt;br /&gt;
&lt;br /&gt;
Traditions also portray Teekan Nath Pasi as a ruler who maintained an organised administration and a strong military force. Some accounts describe his army as including archers and spearmen and associate his rule with the maintenance of order.&lt;br /&gt;
&lt;br /&gt;
The precise territorial extent of his kingdom, the dates of his reign, and the administrative details attributed to him have not been independently established by the evidence cited in this article.&lt;br /&gt;
&lt;br /&gt;
== Military traditions ==&lt;br /&gt;
&lt;br /&gt;
Community accounts remember Teekan Nath Pasi as a ruler with a substantial military force. Stories about his army and governance form part of the broader oral and regional traditions concerning Pasi rulers in Awadh.&lt;br /&gt;
&lt;br /&gt;
These accounts portray him as a leader who defended his territory and cooperated with other regional rulers when faced with external military threats.&lt;br /&gt;
&lt;br /&gt;
The composition and size of his army, as well as the specific campaigns attributed to him, remain subjects requiring further historical verification.&lt;br /&gt;
&lt;br /&gt;
== Association with Lakhan Pasi ==&lt;br /&gt;
&lt;br /&gt;
Some community narratives connect Maharaja Teekan Nath Pasi with Lakhan Pasi, another ruler remembered in traditions concerning the history of Awadh.&lt;br /&gt;
&lt;br /&gt;
According to these accounts, the rulers occupied neighbouring territories and were connected through regional political and military relationships.&lt;br /&gt;
&lt;br /&gt;
Stories about attacks on Lakhan Pasi and the subsequent movement of forces toward Bahraich are sometimes linked with Teekan Nath Pasi&#039;s military history. The chronology and details of these events vary among narratives and require comparison with reliable historical evidence.&lt;br /&gt;
&lt;br /&gt;
== Conflict involving Salar Masud&#039;s forces ==&lt;br /&gt;
&lt;br /&gt;
Regional Pasi community narratives associate Teekan Nath Pasi with resistance against forces linked to [[Salar Masud]], a figure connected with later traditions about military campaigns in northern India.&lt;br /&gt;
&lt;br /&gt;
According to one account, after an attack on Lakhan Pasi, forces associated with Salar Masud moved toward the Bahraich region. Teekan Nath Pasi is said to have allied with Kansa Pasi, the ruler of Kasmani.&lt;br /&gt;
&lt;br /&gt;
In this narrative, the allied rulers confronted forces led by commanders named Hatim and Khatim and defeated them, preventing their advance and restoring control over the affected area.&lt;br /&gt;
&lt;br /&gt;
These details are drawn from community and regional accounts. The identities of the commanders, the location and date of the reported engagement, and the outcome of the conflict have not been independently verified through contemporary records cited here. They should therefore be treated as elements of the traditional account rather than as conclusively established facts.&lt;br /&gt;
&lt;br /&gt;
== Fort of Maharaja Teekan Nath Pasi ==&lt;br /&gt;
&lt;br /&gt;
The fort traditionally associated with Maharaja Teekan Nath Pasi is located near Dilvasi and Amaniganj in the Bakshi Ka Talab area of Lucknow district, Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
Local visits and community reports describe the site as including remnants of the fort, an entrance area, surrounding agricultural land, and a nearby water body. The site is remembered locally as a place associated with Teekan Nath Pasi and the history of the Pasi community.&lt;br /&gt;
&lt;br /&gt;
The age, original layout, construction history, and precise historical association of the surviving structures require architectural and archaeological investigation. The identification of the site with Teekan Nath Pasi is principally presented through local and community traditions.&lt;br /&gt;
&lt;br /&gt;
=== Preservation concerns ===&lt;br /&gt;
&lt;br /&gt;
Community reports have expressed concern about the condition of the fort, describing damaged boundaries and a lack of adequate conservation.&lt;br /&gt;
&lt;br /&gt;
People connected with the site have called for greater recognition and protection of the remains. Suggestions reported in community accounts include improving the site&#039;s preservation and developing educational facilities for children in the surrounding area.&lt;br /&gt;
&lt;br /&gt;
A professional archaeological assessment and consultation with local residents and relevant heritage authorities could help establish the site&#039;s age, historical significance, and appropriate conservation needs.&lt;br /&gt;
&lt;br /&gt;
== Temples and religious traditions ==&lt;br /&gt;
&lt;br /&gt;
Reports about the fort premises describe temples dedicated to Shiva and Kali. These religious sites contribute to the area&#039;s cultural and devotional significance.&lt;br /&gt;
&lt;br /&gt;
Some community elders and local researchers connect the religious traditions associated with Pasi rulers to claims of an ancient Nagvanshi lineage. Such genealogical and dynastic associations should be understood as traditional interpretations unless supported by independent historical or archaeological evidence.&lt;br /&gt;
&lt;br /&gt;
The present condition, age, and architectural history of the reported temples would require separate documentation.&lt;br /&gt;
&lt;br /&gt;
== Jayanti ==&lt;br /&gt;
&lt;br /&gt;
A birth-anniversary celebration for Raja Teekan Nath Pasi was reported to have taken place on &#039;&#039;&#039;11 March 2021&#039;&#039;&#039; at the fort associated with him in the Lucknow region of Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
The celebration reflects contemporary remembrance of Teekan Nath Pasi among members of the community. However, the date of this event should not automatically be treated as his historically verified date of birth.&lt;br /&gt;
&lt;br /&gt;
A historically verified birth date has not been established in the material cited here. Accordingly, 11 March 2021 is recorded as the reported date of a Jayanti celebration, not as a confirmed birth date.&lt;br /&gt;
&lt;br /&gt;
== Legacy and community remembrance ==&lt;br /&gt;
&lt;br /&gt;
Maharaja Teekan Nath Pasi remains a figure of interest in Pasi community history and regional traditions concerning Awadh.&lt;br /&gt;
&lt;br /&gt;
The fort attributed to him serves as a focal point for local remembrance. Community visits, commemorative events, and calls for preservation reflect continuing interest in the site&#039;s cultural heritage.&lt;br /&gt;
&lt;br /&gt;
Further research into the fort&#039;s architecture, local land records, inscriptions, archival documents, and carefully documented oral histories could help clarify the historical background of Teekan Nath Pasi and the traditions associated with him.&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Indian rulers]]&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:People from Lucknow district]]&lt;br /&gt;
[[Category:Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Raja_Tikan_Nath_Pasi&amp;diff=569812</id>
		<title>Raja Tikan Nath Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Raja_Tikan_Nath_Pasi&amp;diff=569812"/>
		<updated>2026-10-19T03:37:19Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Created page with &amp;quot;{{Infobox royalty | name        = Maharaja Teekan Nath Pasi | image       = Maharaja Tikan Nath Pasi of Lucknow.jpg | caption     = Maharaja Teekan Nath Pasi | title       = Maharaja | succession  = Traditional ruler associated with Dilvasi, Awadh | reign       = Traditionally dated to the 10th–11th centuries | dynasty     = Associated with Pasi community traditions | religion    = Shaivism (according to regional traditions) }}  &amp;#039;&amp;#039;&amp;#039;Maharaja Teekan Nath Pasi&amp;#039;&amp;#039;&amp;#039;, also sp...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox royalty&lt;br /&gt;
| name        = Maharaja Teekan Nath Pasi&lt;br /&gt;
| image       = Maharaja Tikan Nath Pasi of Lucknow.jpg&lt;br /&gt;
| caption     = Maharaja Teekan Nath Pasi&lt;br /&gt;
| title       = Maharaja&lt;br /&gt;
| succession  = Traditional ruler associated with Dilvasi, Awadh&lt;br /&gt;
| reign       = Traditionally dated to the 10th–11th centuries&lt;br /&gt;
| dynasty     = Associated with Pasi community traditions&lt;br /&gt;
| religion    = Shaivism (according to regional traditions)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Maharaja Teekan Nath Pasi&#039;&#039;&#039;, also spelled &#039;&#039;&#039;Tikan Nath Pasi&#039;&#039;&#039; or &#039;&#039;&#039;Teekanath Pasi&#039;&#039;&#039;, is a ruler remembered in Pasi community histories and regional traditions of Awadh, in present-day Uttar Pradesh, India. He is traditionally associated with a fort near Dilvasi and Amaniganj, in the Bakshi Ka Talab area of Lucknow district.&lt;br /&gt;
&lt;br /&gt;
According to community accounts, Teekan Nath Pasi ruled during the 10th and 11th centuries and maintained relations with other regional rulers, including Lakhan Pasi and Devmati Pasi. Some narratives associate him with military resistance against forces linked to [[Salar Masud]].&lt;br /&gt;
&lt;br /&gt;
The fort attributed to him is an important part of local community heritage. Reports about its present condition have raised concerns about preserving its architectural remains and recognising the site&#039;s historical and cultural significance.&lt;br /&gt;
&lt;br /&gt;
The dates and events associated with Teekan Nath Pasi are primarily presented through community histories and regional accounts. His precise reign, political boundaries, and military activities require further corroboration from independently verifiable historical sources.&lt;br /&gt;
&lt;br /&gt;
== Name and identity ==&lt;br /&gt;
&lt;br /&gt;
The ruler&#039;s name appears in different forms, including Teekan Nath Pasi, Tikan Nath Pasi, and Teekanath Pasi. These spellings refer to the figure remembered in local traditions associated with the fort near Amaniganj in Lucknow district.&lt;br /&gt;
&lt;br /&gt;
Community histories describe him as a prominent ruler associated with the Pasi community and the historical traditions of Awadh. However, a complete contemporary biography or a securely established chronology of his life has not been identified in the sources cited here.&lt;br /&gt;
&lt;br /&gt;
== Traditional rule ==&lt;br /&gt;
&lt;br /&gt;
According to regional Pasi community narratives, Maharaja Teekan Nath Pasi ruled in the central Awadh region during the 10th and 11th centuries.&lt;br /&gt;
&lt;br /&gt;
These accounts describe his kingdom as part of a wider network of regional Pasi-ruled territories. Lakhan Pasi and Devmati Pasi are named in some narratives as rulers associated with neighbouring territories.&lt;br /&gt;
&lt;br /&gt;
Traditions also portray Teekan Nath Pasi as a ruler who maintained an organised administration and a strong military force. Some accounts describe his army as including archers and spearmen and associate his rule with the maintenance of order.&lt;br /&gt;
&lt;br /&gt;
The precise territorial extent of his kingdom, the dates of his reign, and the administrative details attributed to him have not been independently established by the evidence cited in this article.&lt;br /&gt;
&lt;br /&gt;
== Military traditions ==&lt;br /&gt;
&lt;br /&gt;
Community accounts remember Teekan Nath Pasi as a ruler with a substantial military force. Stories about his army and governance form part of the broader oral and regional traditions concerning Pasi rulers in Awadh.&lt;br /&gt;
&lt;br /&gt;
These accounts portray him as a leader who defended his territory and cooperated with other regional rulers when faced with external military threats.&lt;br /&gt;
&lt;br /&gt;
The composition and size of his army, as well as the specific campaigns attributed to him, remain subjects requiring further historical verification.&lt;br /&gt;
&lt;br /&gt;
== Association with Lakhan Pasi ==&lt;br /&gt;
&lt;br /&gt;
Some community narratives connect Maharaja Teekan Nath Pasi with Lakhan Pasi, another ruler remembered in traditions concerning the history of Awadh.&lt;br /&gt;
&lt;br /&gt;
According to these accounts, the rulers occupied neighbouring territories and were connected through regional political and military relationships.&lt;br /&gt;
&lt;br /&gt;
Stories about attacks on Lakhan Pasi and the subsequent movement of forces toward Bahraich are sometimes linked with Teekan Nath Pasi&#039;s military history. The chronology and details of these events vary among narratives and require comparison with reliable historical evidence.&lt;br /&gt;
&lt;br /&gt;
== Conflict involving Salar Masud&#039;s forces ==&lt;br /&gt;
&lt;br /&gt;
Regional Pasi community narratives associate Teekan Nath Pasi with resistance against forces linked to [[Salar Masud]], a figure connected with later traditions about military campaigns in northern India.&lt;br /&gt;
&lt;br /&gt;
According to one account, after an attack on Lakhan Pasi, forces associated with Salar Masud moved toward the Bahraich region. Teekan Nath Pasi is said to have allied with Kansa Pasi, the ruler of Kasmani.&lt;br /&gt;
&lt;br /&gt;
In this narrative, the allied rulers confronted forces led by commanders named Hatim and Khatim and defeated them, preventing their advance and restoring control over the affected area.&lt;br /&gt;
&lt;br /&gt;
These details are drawn from community and regional accounts. The identities of the commanders, the location and date of the reported engagement, and the outcome of the conflict have not been independently verified through contemporary records cited here. They should therefore be treated as elements of the traditional account rather than as conclusively established facts.&lt;br /&gt;
&lt;br /&gt;
== Fort of Maharaja Teekan Nath Pasi ==&lt;br /&gt;
&lt;br /&gt;
The fort traditionally associated with Maharaja Teekan Nath Pasi is located near Dilvasi and Amaniganj in the Bakshi Ka Talab area of Lucknow district, Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
Local visits and community reports describe the site as including remnants of the fort, an entrance area, surrounding agricultural land, and a nearby water body. The site is remembered locally as a place associated with Teekan Nath Pasi and the history of the Pasi community.&lt;br /&gt;
&lt;br /&gt;
The age, original layout, construction history, and precise historical association of the surviving structures require architectural and archaeological investigation. The identification of the site with Teekan Nath Pasi is principally presented through local and community traditions.&lt;br /&gt;
&lt;br /&gt;
=== Preservation concerns ===&lt;br /&gt;
&lt;br /&gt;
Community reports have expressed concern about the condition of the fort, describing damaged boundaries and a lack of adequate conservation.&lt;br /&gt;
&lt;br /&gt;
People connected with the site have called for greater recognition and protection of the remains. Suggestions reported in community accounts include improving the site&#039;s preservation and developing educational facilities for children in the surrounding area.&lt;br /&gt;
&lt;br /&gt;
A professional archaeological assessment and consultation with local residents and relevant heritage authorities could help establish the site&#039;s age, historical significance, and appropriate conservation needs.&lt;br /&gt;
&lt;br /&gt;
== Temples and religious traditions ==&lt;br /&gt;
&lt;br /&gt;
Reports about the fort premises describe temples dedicated to Shiva and Kali. These religious sites contribute to the area&#039;s cultural and devotional significance.&lt;br /&gt;
&lt;br /&gt;
Some community elders and local researchers connect the religious traditions associated with Pasi rulers to claims of an ancient Nagvanshi lineage. Such genealogical and dynastic associations should be understood as traditional interpretations unless supported by independent historical or archaeological evidence.&lt;br /&gt;
&lt;br /&gt;
The present condition, age, and architectural history of the reported temples would require separate documentation.&lt;br /&gt;
&lt;br /&gt;
== Jayanti ==&lt;br /&gt;
&lt;br /&gt;
A birth-anniversary celebration for Raja Teekan Nath Pasi was reported to have taken place on &#039;&#039;&#039;11 March 2021&#039;&#039;&#039; at the fort associated with him in the Lucknow region of Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
The celebration reflects contemporary remembrance of Teekan Nath Pasi among members of the community. However, the date of this event should not automatically be treated as his historically verified date of birth.&lt;br /&gt;
&lt;br /&gt;
A historically verified birth date has not been established in the material cited here. Accordingly, 11 March 2021 is recorded as the reported date of a Jayanti celebration, not as a confirmed birth date.&lt;br /&gt;
&lt;br /&gt;
== Legacy and community remembrance ==&lt;br /&gt;
&lt;br /&gt;
Maharaja Teekan Nath Pasi remains a figure of interest in Pasi community history and regional traditions concerning Awadh.&lt;br /&gt;
&lt;br /&gt;
The fort attributed to him serves as a focal point for local remembrance. Community visits, commemorative events, and calls for preservation reflect continuing interest in the site&#039;s cultural heritage.&lt;br /&gt;
&lt;br /&gt;
Further research into the fort&#039;s architecture, local land records, inscriptions, archival documents, and carefully documented oral histories could help clarify the historical background of Teekan Nath Pasi and the traditions associated with him.&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Indian rulers]]&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:People from Lucknow district]]&lt;br /&gt;
[[Category:Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Raja_Jaipal_Pasi&amp;diff=569800</id>
		<title>Raja Jaipal Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Raja_Jaipal_Pasi&amp;diff=569800"/>
		<updated>2026-10-19T02:57:11Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox royalty&lt;br /&gt;
| name        = Raja Jaipal Pasi&lt;br /&gt;
| image       = Raja Jaipal Pasi.png&lt;br /&gt;
| caption     = Artistic reconstruction of Raja Jaipal Pasi&lt;br /&gt;
| title       = Maharaja of Barabanki&lt;br /&gt;
| succession  = Traditional ruler associated with Aliabad&lt;br /&gt;
| reign       = 10th-11th century&lt;br /&gt;
| dynasty     = Associated with Pasi and Bhar Dynasties&lt;br /&gt;
| religion    = Shaiva Bharashiva/ Hinduism&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Raja Jaipal Pasi&#039;&#039;&#039; is a figure remembered in some Pasi community histories and regional traditions in connection with Aliabad in present-day Barabanki district, Uttar Pradesh, India. Community narratives associate him with the military resistance of local rulers against forces linked to [[Salar Masud]] and with the traditions surrounding [[Suheldev]] and the [[Battle of Bahraich]].&lt;br /&gt;
&lt;br /&gt;
Details about Jaipal Pasi&#039;s life, dates, political authority, military activities, and death are not consistently established in independently verifiable historical records. His story should therefore be understood in the context of community traditions and regional historical narratives rather than as a fully documented biography.&lt;br /&gt;
&lt;br /&gt;
He should not be confused with [[Jayapala]], the ruler of the Hindu Shahi dynasty who fought the Ghaznavids in the late 10th and early 11th centuries. The two figures belong to different historical traditions.&lt;br /&gt;
&lt;br /&gt;
== Traditional identity and background ==&lt;br /&gt;
&lt;br /&gt;
According to Pasi community histories, Raja Jaipal Pasi was a local ruler associated with Aliabad, in the area of present-day Barabanki district in Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
Community narratives remember him as a regional leader whose story forms part of broader traditions concerning Pasi rulers and local resistance in Awadh. However, reliable contemporary inscriptions, administrative records, or other primary sources confirming his dates and political position have not been established here.&lt;br /&gt;
&lt;br /&gt;
The exact period in which Jaipal Pasi lived remains uncertain. Claims assigning him a specific reign or precise dates require corroboration from independently verifiable historical evidence.&lt;br /&gt;
&lt;br /&gt;
== Association with Suheldev ==&lt;br /&gt;
&lt;br /&gt;
Some regional and community narratives connect Raja Jaipal Pasi with the traditions surrounding Suheldev, a ruler remembered in later accounts of resistance against forces associated with Salar Masud.&lt;br /&gt;
&lt;br /&gt;
In these narratives, Jaipal Pasi is sometimes described as one of several local rulers who participated in a broader alliance. The details of this alleged alliance, including its membership and the roles of individual rulers, vary among accounts.&lt;br /&gt;
&lt;br /&gt;
The historical evidence for Suheldev and the events associated with him is itself a subject of discussion. Consequently, the reported relationship between Jaipal Pasi and Suheldev should be attributed to the relevant traditions rather than presented as conclusively established fact.&lt;br /&gt;
&lt;br /&gt;
== Battle of Bahraich ==&lt;br /&gt;
&lt;br /&gt;
The [[Battle of Bahraich]] is associated in later historical and regional narratives with a conflict between forces led by Suheldev and an army associated with Salar Masud. Some community accounts connect Raja Jaipal Pasi with this conflict and describe him as part of an alliance of regional rulers.&lt;br /&gt;
&lt;br /&gt;
Certain narratives claim that the alliance included 21 kings. However, the membership of this proposed confederacy and Jaipal Pasi&#039;s specific participation have not been independently verified through reliable contemporary sources.&lt;br /&gt;
&lt;br /&gt;
The dates and details commonly given for the battle also depend on later accounts. Jaipal Pasi&#039;s involvement should therefore be described as a community tradition unless further reliable evidence can be produced.&lt;br /&gt;
&lt;br /&gt;
== Military traditions and local resistance ==&lt;br /&gt;
&lt;br /&gt;
Community histories remember Jaipal Pasi as a ruler associated with resistance to military forces operating in the region. Some accounts describe local battles and military activity around Aliabad and neighbouring areas.&lt;br /&gt;
&lt;br /&gt;
These accounts form part of a broader body of regional traditions about medieval Awadh, local rulers, and conflicts associated with Salar Masud.&lt;br /&gt;
&lt;br /&gt;
The precise locations, dates, participants, and outcomes of the reported engagements remain uncertain. Further research into local archives, inscriptions, archaeological evidence, and early historical texts would be necessary to establish these details.&lt;br /&gt;
&lt;br /&gt;
== Memorial and local traditions ==&lt;br /&gt;
&lt;br /&gt;
Some local accounts associate Raja Jaipal Pasi with a memorial or place of remembrance near Gulchappa Kalan in the Barabanki region.&lt;br /&gt;
&lt;br /&gt;
Reports also describe local practices of remembrance connected with figures from Pasi community history. The identification, age, and historical significance of any particular memorial require verification through archaeological investigation, local records, or other reliable documentation.&lt;br /&gt;
&lt;br /&gt;
Descriptions of these traditions should be understood as accounts of local memory and community heritage rather than conclusive proof of the historical events attributed to Jaipal Pasi.&lt;br /&gt;
&lt;br /&gt;
== Historical sources and historiography ==&lt;br /&gt;
&lt;br /&gt;
Information about Raja Jaipal Pasi appears primarily in community histories, regional narratives, and accounts concerning Pasi rulers. These sources may be useful for studying community memory and traditions, but their individual historical claims should be assessed against independent evidence.&lt;br /&gt;
&lt;br /&gt;
The following works have been cited in discussions of Pasi history and related community traditions:&lt;br /&gt;
&lt;br /&gt;
* R. K. Chaudhary, &#039;&#039;Pasi Samrajya&#039;&#039; (पासी साम्राज्य).&lt;br /&gt;
* Rajkumar Itihaskar, &#039;&#039;Maharaja Bijli Pasi ki Aitihasikta&#039;&#039; (महाराजा बिजली पासी की ऐतिहासिकता).&lt;br /&gt;
* Ram Prakash Saroj, &#039;&#039;Pasi Samaj Darpan&#039;&#039; (पासी समाज दर्पण).&lt;br /&gt;
* Ram Dayal Verma, &#039;&#039;Bikhra Rajvansh&#039;&#039; (बिखरा राजवंश).&lt;br /&gt;
&lt;br /&gt;
The exact editions, publication dates, publishers, and relevant page numbers should be checked against the physical books or reliable catalogue records before being used to support specific claims about Jaipal Pasi.&lt;br /&gt;
&lt;br /&gt;
=== Online sources ===&lt;br /&gt;
&lt;br /&gt;
* [https://www.pasi.in/maharajas_history.aspx Maharajas History — Pasi.in]. A community-history resource discussing traditional Pasi rulers.&lt;br /&gt;
* [https://www.pasi.org.in/pasi-samaj History of Pasi Samaj — Pasi Organisation]. A community-history overview concerning Pasi history and related traditions.&lt;br /&gt;
* [https://pasi.in/history.aspx History — Pasi.in]. An additional community-history resource.&lt;br /&gt;
* [https://sarasijmajumder.in/suheldev-the-legend-battle-of-bahraich/ Suheldev: The Legend and the Battle of Bahraich]. A secondary account concerning Suheldev and the traditions surrounding the battle.&lt;br /&gt;
* [https://military-history.fandom.com/wiki/Battle_of_Bahraich Battle of Bahraich — Military History Wiki]. A user-contributed overview that should be checked against stronger historical sources.&lt;br /&gt;
&lt;br /&gt;
These online resources vary in editorial standards and independence. Community-history websites are useful for documenting how Jaipal Pasi is remembered, but they do not independently establish every detail of his biography.&lt;br /&gt;
&lt;br /&gt;
== Distinction from Jayapala of the Hindu Shahi dynasty ==&lt;br /&gt;
&lt;br /&gt;
Raja Jaipal Pasi of Aliabad should not be confused with [[Jayapala]], the Hindu Shahi ruler who reigned in the northwestern Indian subcontinent during the late 10th and early 11th centuries.&lt;br /&gt;
&lt;br /&gt;
Jayapala of the Hindu Shahi dynasty is discussed in historical scholarship concerning the Ghaznavids and their campaigns in the northwestern subcontinent. Raja Jaipal Pasi, by contrast, is a figure associated with community histories concerning Pasi rulers and the Barabanki region.&lt;br /&gt;
&lt;br /&gt;
No reliable evidence has been established here that the two figures were the same person or belonged to the same dynasty.&lt;br /&gt;
&lt;br /&gt;
== Legacy ==&lt;br /&gt;
&lt;br /&gt;
Raja Jaipal Pasi remains a figure of interest in Pasi community history and regional traditions associated with Barabanki and Awadh. His story reflects efforts to preserve memories of local rulers and their place in accounts of regional resistance.&lt;br /&gt;
&lt;br /&gt;
Further research into primary sources, regional archives, inscriptions, archaeological sites, and carefully documented oral histories may help clarify which elements of these traditions can be historically established.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
* [[Suheldev]]&lt;br /&gt;
* [[Battle of Bahraich]]&lt;br /&gt;
* [[Salar Masud]]&lt;br /&gt;
* [[Pasi]]&lt;br /&gt;
* [[Barabanki district]]&lt;br /&gt;
* [[Jayapala]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
=== Books on Pasi history ===&lt;br /&gt;
&lt;br /&gt;
* Chaudhary, R. K. &#039;&#039;Pasi Samrajya&#039;&#039; (पासी साम्राज्य). Referenced in community histories concerning traditional Pasi rulers and regional principalities. Publication details and relevant page numbers should be verified against the edition consulted.&lt;br /&gt;
* Itihaskar, Rajkumar. &#039;&#039;Maharaja Bijli Pasi ki Aitihasikta&#039;&#039; (महाराजा बिजली पासी की ऐतिहासिकता). Cited in regional discussions of Pasi history. The relevant edition and pages concerning Raja Jaipal Pasi should be verified.&lt;br /&gt;
* Saroj, Ram Prakash. &#039;&#039;Pasi Samaj Darpan&#039;&#039; (पासी समाज दर्पण). A work on Pasi community history and society. Consult the book directly before attributing specific historical claims to it.&lt;br /&gt;
* Verma, Ram Dayal. &#039;&#039;Bikhra Rajvansh&#039;&#039; (बिखरा राजवंश). Cited in some community-history discussions of regional dynasties. Publication details and relevant passages require verification.&lt;br /&gt;
&lt;br /&gt;
=== Regional histories and community documentation ===&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Pasi History: Raja Jaipal Pasi and the accounts of local people, Part 3 — Barabanki/Aliabad&#039;&#039;.] Community documentation based on regional narratives and local accounts.&lt;br /&gt;
* The Pasi Landlords. [https://www.youtube.com/@thepasilandlords Official YouTube channel.] Video discussions of Pasi rulers and regional historical traditions.&lt;br /&gt;
* Pasi.in. [https://www.pasi.in/maharajas_history.aspx &#039;&#039;Maharajas History&#039;&#039;.] A community-history resource concerning rulers associated with Pasi traditions.&lt;br /&gt;
* Majumder, Sarasij. [https://sarasijmajumder.in/suheldev-the-legend-battle-of-bahraich/ &#039;&#039;Suheldev: The Legend and the Battle of Bahraich&#039;&#039;.] A modern discussion of the Suheldev tradition.&lt;br /&gt;
* Military History Wiki. [https://military-history.fandom.com/wiki/Battle_of_Bahraich &#039;&#039;Battle of Bahraich&#039;&#039;.] A secondary online account; its claims should be checked against reliable historical scholarship.&lt;br /&gt;
&lt;br /&gt;
=== Historical context ===&lt;br /&gt;
&lt;br /&gt;
* Elliot, Henry M., ed. &#039;&#039;The History of India, as Told by Its Own Historians&#039;&#039;. Consult the relevant volume and passage for the historical context of medieval India.&lt;br /&gt;
* Al-Biruni. &#039;&#039;Kitab al-Hind&#039;&#039; (also known as &#039;&#039;Tarikh al-Hind&#039;&#039;). Relevant to the study of medieval Indian history, but a specific reference to Raja Jaipal Pasi should not be assumed without a verified passage.&lt;br /&gt;
* &#039;&#039;Oudh Gazetteer&#039;&#039;. Consult the relevant edition, entry, and page for any claim concerning Aliabad, Barabanki, or regional rulers.&lt;br /&gt;
* Relevant district gazetteers, archaeological records, historical maps, and dated inscriptions concerning Barabanki district and the Aliabad area should be consulted to establish the chronology and identity of the reported historical site.&lt;br /&gt;
&lt;br /&gt;
[[Category:Indian rulers]]&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:People from Barabanki district]]&lt;br /&gt;
[[Category:Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Jaipal_Pasi&amp;diff=569799</id>
		<title>Draft:Raja Jaipal Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Jaipal_Pasi&amp;diff=569799"/>
		<updated>2026-10-19T02:54:33Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Rajpasi warrior moved page Draft:Raja Jaipal Pasi to Raja Jaipal Pasi: Push to a massive audience and get reach of pasi community history.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Raja Jaipal Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Raja_Jaipal_Pasi&amp;diff=569798</id>
		<title>Raja Jaipal Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Raja_Jaipal_Pasi&amp;diff=569798"/>
		<updated>2026-10-19T02:54:33Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Rajpasi warrior moved page Draft:Raja Jaipal Pasi to Raja Jaipal Pasi: Push to a massive audience and get reach of pasi community history.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox royalty&lt;br /&gt;
| name        = Raja Jaipal Pasi&lt;br /&gt;
| image       = Raja Jaipal Pasi.png&lt;br /&gt;
| caption     = Artistic reconstruction of Raja Jaipal Pasi&lt;br /&gt;
| title       = Maharaja of Barabanki&lt;br /&gt;
| succession  = Traditional ruler associated with Aliabad&lt;br /&gt;
| reign       = 10th-11th century&lt;br /&gt;
| dynasty     = Associated with Pasi and Bhar Dynasties&lt;br /&gt;
| religion    = Shaiva Bharashiva/ Hinduism&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Raja Jaipal Pasi&#039;&#039;&#039; is a figure remembered in some Pasi community histories and regional traditions in connection with Aliabad in present-day Barabanki district, Uttar Pradesh, India. Community narratives associate him with the military resistance of local rulers against forces linked to [[Salar Masud]] and with the traditions surrounding [[Suheldev]] and the [[Battle of Bahraich]].&lt;br /&gt;
&lt;br /&gt;
Details about Jaipal Pasi&#039;s life, dates, political authority, military activities, and death are not consistently established in independently verifiable historical records. His story should therefore be understood in the context of community traditions and regional historical narratives rather than as a fully documented biography.&lt;br /&gt;
&lt;br /&gt;
He should not be confused with [[Jayapala]], the ruler of the Hindu Shahi dynasty who fought the Ghaznavids in the late 10th and early 11th centuries. The two figures belong to different historical traditions.&lt;br /&gt;
&lt;br /&gt;
== Traditional identity and background ==&lt;br /&gt;
&lt;br /&gt;
According to Pasi community histories, Raja Jaipal Pasi was a local ruler associated with Aliabad, in the area of present-day Barabanki district in Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
Community narratives remember him as a regional leader whose story forms part of broader traditions concerning Pasi rulers and local resistance in Awadh. However, reliable contemporary inscriptions, administrative records, or other primary sources confirming his dates and political position have not been established here.&lt;br /&gt;
&lt;br /&gt;
The exact period in which Jaipal Pasi lived remains uncertain. Claims assigning him a specific reign or precise dates require corroboration from independently verifiable historical evidence.&lt;br /&gt;
&lt;br /&gt;
== Association with Suheldev ==&lt;br /&gt;
&lt;br /&gt;
Some regional and community narratives connect Raja Jaipal Pasi with the traditions surrounding Suheldev, a ruler remembered in later accounts of resistance against forces associated with Salar Masud.&lt;br /&gt;
&lt;br /&gt;
In these narratives, Jaipal Pasi is sometimes described as one of several local rulers who participated in a broader alliance. The details of this alleged alliance, including its membership and the roles of individual rulers, vary among accounts.&lt;br /&gt;
&lt;br /&gt;
The historical evidence for Suheldev and the events associated with him is itself a subject of discussion. Consequently, the reported relationship between Jaipal Pasi and Suheldev should be attributed to the relevant traditions rather than presented as conclusively established fact.&lt;br /&gt;
&lt;br /&gt;
== Battle of Bahraich ==&lt;br /&gt;
&lt;br /&gt;
The [[Battle of Bahraich]] is associated in later historical and regional narratives with a conflict between forces led by Suheldev and an army associated with Salar Masud. Some community accounts connect Raja Jaipal Pasi with this conflict and describe him as part of an alliance of regional rulers.&lt;br /&gt;
&lt;br /&gt;
Certain narratives claim that the alliance included 21 kings. However, the membership of this proposed confederacy and Jaipal Pasi&#039;s specific participation have not been independently verified through reliable contemporary sources.&lt;br /&gt;
&lt;br /&gt;
The dates and details commonly given for the battle also depend on later accounts. Jaipal Pasi&#039;s involvement should therefore be described as a community tradition unless further reliable evidence can be produced.&lt;br /&gt;
&lt;br /&gt;
== Military traditions and local resistance ==&lt;br /&gt;
&lt;br /&gt;
Community histories remember Jaipal Pasi as a ruler associated with resistance to military forces operating in the region. Some accounts describe local battles and military activity around Aliabad and neighbouring areas.&lt;br /&gt;
&lt;br /&gt;
These accounts form part of a broader body of regional traditions about medieval Awadh, local rulers, and conflicts associated with Salar Masud.&lt;br /&gt;
&lt;br /&gt;
The precise locations, dates, participants, and outcomes of the reported engagements remain uncertain. Further research into local archives, inscriptions, archaeological evidence, and early historical texts would be necessary to establish these details.&lt;br /&gt;
&lt;br /&gt;
== Memorial and local traditions ==&lt;br /&gt;
&lt;br /&gt;
Some local accounts associate Raja Jaipal Pasi with a memorial or place of remembrance near Gulchappa Kalan in the Barabanki region.&lt;br /&gt;
&lt;br /&gt;
Reports also describe local practices of remembrance connected with figures from Pasi community history. The identification, age, and historical significance of any particular memorial require verification through archaeological investigation, local records, or other reliable documentation.&lt;br /&gt;
&lt;br /&gt;
Descriptions of these traditions should be understood as accounts of local memory and community heritage rather than conclusive proof of the historical events attributed to Jaipal Pasi.&lt;br /&gt;
&lt;br /&gt;
== Historical sources and historiography ==&lt;br /&gt;
&lt;br /&gt;
Information about Raja Jaipal Pasi appears primarily in community histories, regional narratives, and accounts concerning Pasi rulers. These sources may be useful for studying community memory and traditions, but their individual historical claims should be assessed against independent evidence.&lt;br /&gt;
&lt;br /&gt;
The following works have been cited in discussions of Pasi history and related community traditions:&lt;br /&gt;
&lt;br /&gt;
* R. K. Chaudhary, &#039;&#039;Pasi Samrajya&#039;&#039; (पासी साम्राज्य).&lt;br /&gt;
* Rajkumar Itihaskar, &#039;&#039;Maharaja Bijli Pasi ki Aitihasikta&#039;&#039; (महाराजा बिजली पासी की ऐतिहासिकता).&lt;br /&gt;
* Ram Prakash Saroj, &#039;&#039;Pasi Samaj Darpan&#039;&#039; (पासी समाज दर्पण).&lt;br /&gt;
* Ram Dayal Verma, &#039;&#039;Bikhra Rajvansh&#039;&#039; (बिखरा राजवंश).&lt;br /&gt;
&lt;br /&gt;
The exact editions, publication dates, publishers, and relevant page numbers should be checked against the physical books or reliable catalogue records before being used to support specific claims about Jaipal Pasi.&lt;br /&gt;
&lt;br /&gt;
=== Online sources ===&lt;br /&gt;
&lt;br /&gt;
* [https://www.pasi.in/maharajas_history.aspx Maharajas History — Pasi.in]. A community-history resource discussing traditional Pasi rulers.&lt;br /&gt;
* [https://www.pasi.org.in/pasi-samaj History of Pasi Samaj — Pasi Organisation]. A community-history overview concerning Pasi history and related traditions.&lt;br /&gt;
* [https://pasi.in/history.aspx History — Pasi.in]. An additional community-history resource.&lt;br /&gt;
* [https://sarasijmajumder.in/suheldev-the-legend-battle-of-bahraich/ Suheldev: The Legend and the Battle of Bahraich]. A secondary account concerning Suheldev and the traditions surrounding the battle.&lt;br /&gt;
* [https://military-history.fandom.com/wiki/Battle_of_Bahraich Battle of Bahraich — Military History Wiki]. A user-contributed overview that should be checked against stronger historical sources.&lt;br /&gt;
&lt;br /&gt;
These online resources vary in editorial standards and independence. Community-history websites are useful for documenting how Jaipal Pasi is remembered, but they do not independently establish every detail of his biography.&lt;br /&gt;
&lt;br /&gt;
== Distinction from Jayapala of the Hindu Shahi dynasty ==&lt;br /&gt;
&lt;br /&gt;
Raja Jaipal Pasi of Aliabad should not be confused with [[Jayapala]], the Hindu Shahi ruler who reigned in the northwestern Indian subcontinent during the late 10th and early 11th centuries.&lt;br /&gt;
&lt;br /&gt;
Jayapala of the Hindu Shahi dynasty is discussed in historical scholarship concerning the Ghaznavids and their campaigns in the northwestern subcontinent. Raja Jaipal Pasi, by contrast, is a figure associated with community histories concerning Pasi rulers and the Barabanki region.&lt;br /&gt;
&lt;br /&gt;
No reliable evidence has been established here that the two figures were the same person or belonged to the same dynasty.&lt;br /&gt;
&lt;br /&gt;
== Legacy ==&lt;br /&gt;
&lt;br /&gt;
Raja Jaipal Pasi remains a figure of interest in Pasi community history and regional traditions associated with Barabanki and Awadh. His story reflects efforts to preserve memories of local rulers and their place in accounts of regional resistance.&lt;br /&gt;
&lt;br /&gt;
Further research into primary sources, regional archives, inscriptions, archaeological sites, and carefully documented oral histories may help clarify which elements of these traditions can be historically established.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
* [[Suheldev]]&lt;br /&gt;
* [[Battle of Bahraich]]&lt;br /&gt;
* [[Salar Masud]]&lt;br /&gt;
* [[Pasi]]&lt;br /&gt;
* [[Barabanki district]]&lt;br /&gt;
* [[Jayapala]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Indian rulers]]&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:People from Barabanki district]]&lt;br /&gt;
[[Category:Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Raja_Jaipal_Pasi&amp;diff=569797</id>
		<title>Raja Jaipal Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Raja_Jaipal_Pasi&amp;diff=569797"/>
		<updated>2026-10-19T02:54:04Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Created page with &amp;quot;{{Infobox royalty | name        = Raja Jaipal Pasi | image       = Raja Jaipal Pasi.png | caption     = Artistic reconstruction of Raja Jaipal Pasi | title       = Maharaja of Barabanki | succession  = Traditional ruler associated with Aliabad | reign       = 10th-11th century | dynasty     = Associated with Pasi and Bhar Dynasties | religion    = Shaiva Bharashiva/ Hinduism }}  &amp;#039;&amp;#039;&amp;#039;Raja Jaipal Pasi&amp;#039;&amp;#039;&amp;#039; is a figure remembered in some Pasi community histories and regional t...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox royalty&lt;br /&gt;
| name        = Raja Jaipal Pasi&lt;br /&gt;
| image       = Raja Jaipal Pasi.png&lt;br /&gt;
| caption     = Artistic reconstruction of Raja Jaipal Pasi&lt;br /&gt;
| title       = Maharaja of Barabanki&lt;br /&gt;
| succession  = Traditional ruler associated with Aliabad&lt;br /&gt;
| reign       = 10th-11th century&lt;br /&gt;
| dynasty     = Associated with Pasi and Bhar Dynasties&lt;br /&gt;
| religion    = Shaiva Bharashiva/ Hinduism&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Raja Jaipal Pasi&#039;&#039;&#039; is a figure remembered in some Pasi community histories and regional traditions in connection with Aliabad in present-day Barabanki district, Uttar Pradesh, India. Community narratives associate him with the military resistance of local rulers against forces linked to [[Salar Masud]] and with the traditions surrounding [[Suheldev]] and the [[Battle of Bahraich]].&lt;br /&gt;
&lt;br /&gt;
Details about Jaipal Pasi&#039;s life, dates, political authority, military activities, and death are not consistently established in independently verifiable historical records. His story should therefore be understood in the context of community traditions and regional historical narratives rather than as a fully documented biography.&lt;br /&gt;
&lt;br /&gt;
He should not be confused with [[Jayapala]], the ruler of the Hindu Shahi dynasty who fought the Ghaznavids in the late 10th and early 11th centuries. The two figures belong to different historical traditions.&lt;br /&gt;
&lt;br /&gt;
== Traditional identity and background ==&lt;br /&gt;
&lt;br /&gt;
According to Pasi community histories, Raja Jaipal Pasi was a local ruler associated with Aliabad, in the area of present-day Barabanki district in Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
Community narratives remember him as a regional leader whose story forms part of broader traditions concerning Pasi rulers and local resistance in Awadh. However, reliable contemporary inscriptions, administrative records, or other primary sources confirming his dates and political position have not been established here.&lt;br /&gt;
&lt;br /&gt;
The exact period in which Jaipal Pasi lived remains uncertain. Claims assigning him a specific reign or precise dates require corroboration from independently verifiable historical evidence.&lt;br /&gt;
&lt;br /&gt;
== Association with Suheldev ==&lt;br /&gt;
&lt;br /&gt;
Some regional and community narratives connect Raja Jaipal Pasi with the traditions surrounding Suheldev, a ruler remembered in later accounts of resistance against forces associated with Salar Masud.&lt;br /&gt;
&lt;br /&gt;
In these narratives, Jaipal Pasi is sometimes described as one of several local rulers who participated in a broader alliance. The details of this alleged alliance, including its membership and the roles of individual rulers, vary among accounts.&lt;br /&gt;
&lt;br /&gt;
The historical evidence for Suheldev and the events associated with him is itself a subject of discussion. Consequently, the reported relationship between Jaipal Pasi and Suheldev should be attributed to the relevant traditions rather than presented as conclusively established fact.&lt;br /&gt;
&lt;br /&gt;
== Battle of Bahraich ==&lt;br /&gt;
&lt;br /&gt;
The [[Battle of Bahraich]] is associated in later historical and regional narratives with a conflict between forces led by Suheldev and an army associated with Salar Masud. Some community accounts connect Raja Jaipal Pasi with this conflict and describe him as part of an alliance of regional rulers.&lt;br /&gt;
&lt;br /&gt;
Certain narratives claim that the alliance included 21 kings. However, the membership of this proposed confederacy and Jaipal Pasi&#039;s specific participation have not been independently verified through reliable contemporary sources.&lt;br /&gt;
&lt;br /&gt;
The dates and details commonly given for the battle also depend on later accounts. Jaipal Pasi&#039;s involvement should therefore be described as a community tradition unless further reliable evidence can be produced.&lt;br /&gt;
&lt;br /&gt;
== Military traditions and local resistance ==&lt;br /&gt;
&lt;br /&gt;
Community histories remember Jaipal Pasi as a ruler associated with resistance to military forces operating in the region. Some accounts describe local battles and military activity around Aliabad and neighbouring areas.&lt;br /&gt;
&lt;br /&gt;
These accounts form part of a broader body of regional traditions about medieval Awadh, local rulers, and conflicts associated with Salar Masud.&lt;br /&gt;
&lt;br /&gt;
The precise locations, dates, participants, and outcomes of the reported engagements remain uncertain. Further research into local archives, inscriptions, archaeological evidence, and early historical texts would be necessary to establish these details.&lt;br /&gt;
&lt;br /&gt;
== Memorial and local traditions ==&lt;br /&gt;
&lt;br /&gt;
Some local accounts associate Raja Jaipal Pasi with a memorial or place of remembrance near Gulchappa Kalan in the Barabanki region.&lt;br /&gt;
&lt;br /&gt;
Reports also describe local practices of remembrance connected with figures from Pasi community history. The identification, age, and historical significance of any particular memorial require verification through archaeological investigation, local records, or other reliable documentation.&lt;br /&gt;
&lt;br /&gt;
Descriptions of these traditions should be understood as accounts of local memory and community heritage rather than conclusive proof of the historical events attributed to Jaipal Pasi.&lt;br /&gt;
&lt;br /&gt;
== Historical sources and historiography ==&lt;br /&gt;
&lt;br /&gt;
Information about Raja Jaipal Pasi appears primarily in community histories, regional narratives, and accounts concerning Pasi rulers. These sources may be useful for studying community memory and traditions, but their individual historical claims should be assessed against independent evidence.&lt;br /&gt;
&lt;br /&gt;
The following works have been cited in discussions of Pasi history and related community traditions:&lt;br /&gt;
&lt;br /&gt;
* R. K. Chaudhary, &#039;&#039;Pasi Samrajya&#039;&#039; (पासी साम्राज्य).&lt;br /&gt;
* Rajkumar Itihaskar, &#039;&#039;Maharaja Bijli Pasi ki Aitihasikta&#039;&#039; (महाराजा बिजली पासी की ऐतिहासिकता).&lt;br /&gt;
* Ram Prakash Saroj, &#039;&#039;Pasi Samaj Darpan&#039;&#039; (पासी समाज दर्पण).&lt;br /&gt;
* Ram Dayal Verma, &#039;&#039;Bikhra Rajvansh&#039;&#039; (बिखरा राजवंश).&lt;br /&gt;
&lt;br /&gt;
The exact editions, publication dates, publishers, and relevant page numbers should be checked against the physical books or reliable catalogue records before being used to support specific claims about Jaipal Pasi.&lt;br /&gt;
&lt;br /&gt;
=== Online sources ===&lt;br /&gt;
&lt;br /&gt;
* [https://www.pasi.in/maharajas_history.aspx Maharajas History — Pasi.in]. A community-history resource discussing traditional Pasi rulers.&lt;br /&gt;
* [https://www.pasi.org.in/pasi-samaj History of Pasi Samaj — Pasi Organisation]. A community-history overview concerning Pasi history and related traditions.&lt;br /&gt;
* [https://pasi.in/history.aspx History — Pasi.in]. An additional community-history resource.&lt;br /&gt;
* [https://sarasijmajumder.in/suheldev-the-legend-battle-of-bahraich/ Suheldev: The Legend and the Battle of Bahraich]. A secondary account concerning Suheldev and the traditions surrounding the battle.&lt;br /&gt;
* [https://military-history.fandom.com/wiki/Battle_of_Bahraich Battle of Bahraich — Military History Wiki]. A user-contributed overview that should be checked against stronger historical sources.&lt;br /&gt;
&lt;br /&gt;
These online resources vary in editorial standards and independence. Community-history websites are useful for documenting how Jaipal Pasi is remembered, but they do not independently establish every detail of his biography.&lt;br /&gt;
&lt;br /&gt;
== Distinction from Jayapala of the Hindu Shahi dynasty ==&lt;br /&gt;
&lt;br /&gt;
Raja Jaipal Pasi of Aliabad should not be confused with [[Jayapala]], the Hindu Shahi ruler who reigned in the northwestern Indian subcontinent during the late 10th and early 11th centuries.&lt;br /&gt;
&lt;br /&gt;
Jayapala of the Hindu Shahi dynasty is discussed in historical scholarship concerning the Ghaznavids and their campaigns in the northwestern subcontinent. Raja Jaipal Pasi, by contrast, is a figure associated with community histories concerning Pasi rulers and the Barabanki region.&lt;br /&gt;
&lt;br /&gt;
No reliable evidence has been established here that the two figures were the same person or belonged to the same dynasty.&lt;br /&gt;
&lt;br /&gt;
== Legacy ==&lt;br /&gt;
&lt;br /&gt;
Raja Jaipal Pasi remains a figure of interest in Pasi community history and regional traditions associated with Barabanki and Awadh. His story reflects efforts to preserve memories of local rulers and their place in accounts of regional resistance.&lt;br /&gt;
&lt;br /&gt;
Further research into primary sources, regional archives, inscriptions, archaeological sites, and carefully documented oral histories may help clarify which elements of these traditions can be historically established.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
* [[Suheldev]]&lt;br /&gt;
* [[Battle of Bahraich]]&lt;br /&gt;
* [[Salar Masud]]&lt;br /&gt;
* [[Pasi]]&lt;br /&gt;
* [[Barabanki district]]&lt;br /&gt;
* [[Jayapala]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Indian rulers]]&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:People from Barabanki district]]&lt;br /&gt;
[[Category:Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Chitta_Pasi&amp;diff=569793</id>
		<title>Draft:Raja Chitta Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Draft:Raja_Chitta_Pasi&amp;diff=569793"/>
		<updated>2026-10-19T02:14:52Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Rajpasi warrior moved page Draft:Raja Chitta Pasi to Raja Chitta Pasi: Push to a massive audience.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Raja Chitta Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Raja_Chitta_Pasi&amp;diff=569792</id>
		<title>Raja Chitta Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Raja_Chitta_Pasi&amp;diff=569792"/>
		<updated>2026-10-19T02:14:51Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Rajpasi warrior moved page Draft:Raja Chitta Pasi to Raja Chitta Pasi: Push to a massive audience.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox royalty&lt;br /&gt;
| name        = Maharaja Chheeta Pasi&lt;br /&gt;
| title       = Maharaja&lt;br /&gt;
| succession  = Traditional ruler associated with Chittiyapur&lt;br /&gt;
| reign       = Traditionally placed in the 12th century&lt;br /&gt;
| predecessor = Unknown&lt;br /&gt;
| successor   = Unknown&lt;br /&gt;
| dynasty     = Associated with Pasi community traditions&lt;br /&gt;
| religion    = Hinduism (according to community traditions)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
[[File:Maharaja Chhita Pasi, the 12th-century ruler of Chittiyapur—the historical region known today as Sitapur, Uttar Pradesh.png|thumb|right|upright=1.0|Traditional depiction of Maharaja Chheeta Pasi]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Maharaja Chheeta Pasi&#039;&#039;&#039; (also spelled &#039;&#039;&#039;Chhita Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Chitta Pasi&#039;&#039;&#039;; Hindi: महाराजा छीता पासी) is a traditional ruler associated with the history of [[Sitapur]], in the present-day Indian state of [[Uttar Pradesh]]. According to regional oral traditions and community histories, he ruled a settlement known as Chittiyapur or Chhitiya Pur, which is associated in local accounts with the origins of Sitapur.&lt;br /&gt;
&lt;br /&gt;
Traditions place Chheeta Pasi in the 12th century and associate him with a fort, a royal residence, and conflicts involving Raja Jaichand of Kannauj. Some accounts also connect him with Maharaja Bijli Pasi and the legendary warriors Alha and Udal. However, the precise chronology and details of these accounts have not been independently established by conclusive contemporary evidence.&lt;br /&gt;
&lt;br /&gt;
== Name and traditional identity ==&lt;br /&gt;
&lt;br /&gt;
Chheeta Pasi is known by several spellings, including Chhita Pasi and Chitta Pasi. The name appears in regional narratives concerning the history of the Pasi community and the early history of the Sitapur area.&lt;br /&gt;
&lt;br /&gt;
The title &#039;&#039;Maharaja&#039;&#039; is used in community histories and local traditions. Detailed contemporary records establishing his official title, genealogy, or exact political status have not been conclusively identified.&lt;br /&gt;
&lt;br /&gt;
== Early life and rise to power ==&lt;br /&gt;
&lt;br /&gt;
Information about Chheeta Pasi&#039;s birth, family, childhood, and accession is not firmly established in the available accounts.&lt;br /&gt;
&lt;br /&gt;
According to local tradition, he became a ruler associated with Chittiyapur, a settlement remembered in some narratives as an earlier name for the area that later became Sitapur. These accounts describe him as a regional leader who maintained a fortified seat of power.&lt;br /&gt;
&lt;br /&gt;
The precise boundaries of his territory and the administrative structure of his rule remain uncertain.&lt;br /&gt;
&lt;br /&gt;
== Reign and territory ==&lt;br /&gt;
&lt;br /&gt;
Community histories traditionally place Chheeta Pasi&#039;s rule in the 12th century. No securely established dates for the beginning or end of his reign are available.&lt;br /&gt;
&lt;br /&gt;
Local narratives associate his authority with Chittiyapur and surrounding settlements. Some regional accounts describe fortified positions, a royal residence, and areas used for military purposes. The extent to which these descriptions reflect surviving medieval structures or later oral recollections requires further historical and archaeological investigation.&lt;br /&gt;
&lt;br /&gt;
Claims about the duration of his reign, the size of his army, and the precise boundaries of his territory should therefore be treated as unverified unless supported by reliable documentary evidence.&lt;br /&gt;
&lt;br /&gt;
== Chittiyapur and the origins of Sitapur ==&lt;br /&gt;
&lt;br /&gt;
According to regional tradition, the settlement associated with Chheeta Pasi was called &#039;&#039;&#039;Chittiyapur&#039;&#039;&#039; or &#039;&#039;&#039;Chhitiya Pur&#039;&#039;&#039;. Some community narratives connect this name with the later name Sitapur.&lt;br /&gt;
&lt;br /&gt;
The proposed connection is part of local historical tradition. Establishing the development of the place-name requires examination of historical maps, dated inscriptions, revenue records, gazetteers, and other documentary sources.&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;Ain-i-Akbari&#039;&#039; and historical gazetteers are sometimes cited in discussions of the region&#039;s history. Any claim that a particular source explicitly records Chittiyapur as an earlier name of Sitapur should be accompanied by the exact edition, passage, and page number.&lt;br /&gt;
&lt;br /&gt;
== Fort and palace traditions ==&lt;br /&gt;
&lt;br /&gt;
Local accounts associate Chheeta Pasi with a fort in the Sitapur area. Some narratives describe the remains as a mound or ruined fortification and identify the location with the traditional seat of his authority.&lt;br /&gt;
&lt;br /&gt;
Other accounts describe a royal residence, sometimes called a &#039;&#039;Raja Mahal&#039;&#039;, and areas believed to have served military purposes.&lt;br /&gt;
&lt;br /&gt;
The identification, age, and original function of any surviving remains require independent archaeological or historical verification. A site&#039;s association with Chheeta Pasi in local tradition does not, by itself, establish that it dates to his lifetime.&lt;br /&gt;
&lt;br /&gt;
If a statue or memorial identified with Chheeta Pasi is present at the site, its location, installation date, and official description should be documented using a reliable source.&lt;br /&gt;
&lt;br /&gt;
== Conflict with Raja Jaichand ==&lt;br /&gt;
&lt;br /&gt;
Some community histories place Chheeta Pasi in the same general period as Raja Jaichand of Kannauj. In these narratives, disputes over tribute or revenue collection are presented as a source of tension between Jaichand and regional Pasi rulers.&lt;br /&gt;
&lt;br /&gt;
One version of the story states that Jaichand attempted to collect revenue from an area called Ganjaar but faced resistance. Maharaja Bijli Pasi is described in some accounts as helping to unite local Pasi leaders, including Chheeta Pasi, against the demand.&lt;br /&gt;
&lt;br /&gt;
These details belong to regional oral and community traditions. The length of the alleged dispute, the identity of the territory involved, and the participation of the named rulers require corroboration from contemporary or near-contemporary sources.&lt;br /&gt;
&lt;br /&gt;
== The Alha-Udal siege tradition ==&lt;br /&gt;
&lt;br /&gt;
A further version of the story connects the conflict with Alha and Udal, celebrated warriors associated with the medieval traditions of Mahoba and the Chandela period.&lt;br /&gt;
&lt;br /&gt;
According to this narrative, Jaichand sought their assistance against regional Pasi rulers. Some retellings claim that the warriors entered Chheeta Pasi&#039;s stronghold disguised as soldiers before a confrontation took place.&lt;br /&gt;
&lt;br /&gt;
The details and outcome of this alleged episode vary between retellings. No independently verified account establishing that Alha and Udal besieged Chheeta Pasi&#039;s fort has been conclusively identified here. The story should therefore be understood as a legend or oral tradition rather than a confirmed military event.&lt;br /&gt;
&lt;br /&gt;
The wider Alha-Udal cycle is associated with the oral epic tradition commonly known as the &#039;&#039;Alha&#039;&#039; or &#039;&#039;Alha-Khand&#039;&#039;. Literary versions of that tradition are useful for studying the development of the legend, but they do not automatically verify every local account connected with the named warriors.&lt;br /&gt;
&lt;br /&gt;
== Death and succession ==&lt;br /&gt;
&lt;br /&gt;
The circumstances of Chheeta Pasi&#039;s death are not reliably established in the accounts summarized here. A verified date of death, burial place, and successor have not been identified.&lt;br /&gt;
&lt;br /&gt;
Later traditions may offer different explanations of the end of his rule, but these should not be presented as established facts without supporting evidence.&lt;br /&gt;
&lt;br /&gt;
== Other rulers and settlements in regional traditions ==&lt;br /&gt;
&lt;br /&gt;
Regional narratives about the history of the Sitapur area also mention other rulers and settlements associated with Pasi community traditions. Names appearing in some accounts include Maharaja Bijli Pasi and Raja Hansa of Mitauli.&lt;br /&gt;
&lt;br /&gt;
Settlements mentioned in these narratives include Mohali, Mitauli, Sidhauli, Biswan, Laharpur, Khairabad, Misrikh, and Muhammadabad. The nature and chronology of the political authority associated with these places vary across accounts and require independent verification.&lt;br /&gt;
&lt;br /&gt;
These traditions form part of the wider regional memory of medieval northern India. They should not be taken as proof that all the named rulers were contemporaries or belonged to a single political organization.&lt;br /&gt;
&lt;br /&gt;
== Historical sources and interpretation ==&lt;br /&gt;
&lt;br /&gt;
Information about Chheeta Pasi is presented primarily through regional narratives and community histories. The evidence should be evaluated by distinguishing oral tradition from contemporary documentary records.&lt;br /&gt;
&lt;br /&gt;
Sources that may be relevant to further research include:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Ain-i-Akbari&#039;&#039;, a Mughal-era administrative and geographical work. Any specific claim about Chittiyapur should be verified against the original text or a reliable edition.&lt;br /&gt;
* &#039;&#039;Oudh Gazetteer&#039;&#039;, including the 1877 edition. The relevant entry and page should be identified before attributing a statement about Chheeta Pasi or the historical name of Sitapur to it.&lt;br /&gt;
* &#039;&#039;Sitapur District Gazetteer&#039;&#039;, including the 1905 edition. Specific claims should be checked against the actual text and page numbers.&lt;br /&gt;
* Versions of the &#039;&#039;Alha-Khand&#039;&#039;, for the literary and oral traditions concerning Alha and Udal.&lt;br /&gt;
* Regional oral histories, local commemorative traditions, and community publications concerning Chheeta Pasi and other Pasi rulers.&lt;br /&gt;
&lt;br /&gt;
A community publication dated 16 March 2021, titled &#039;&#039;महराजा छीता पासी का इतिहास&#039;&#039;, recounts the tradition connecting Chheeta Pasi with Chittiyapur and the history of Sitapur. As a community-history account, it is a source for how the tradition is remembered; its historical claims require comparison with independent evidence.&lt;br /&gt;
&lt;br /&gt;
No exact reign dates, verified account of the alleged siege, or definitive succession record should be inferred from these traditions alone.&lt;br /&gt;
&lt;br /&gt;
== Cultural significance ==&lt;br /&gt;
&lt;br /&gt;
Chheeta Pasi holds a place in regional narratives that associate Pasi community history with the political and cultural past of the Sitapur area. The stories concerning Chittiyapur, the fort, and conflicts with other rulers form part of local historical memory.&lt;br /&gt;
&lt;br /&gt;
Research into these traditions may contribute to the study of regional folklore, place-name history, community identity, and the relationship between oral accounts and written historical records.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
* [[Sitapur]]&lt;br /&gt;
* [[History of Uttar Pradesh]]&lt;br /&gt;
* [[Pasi]]&lt;br /&gt;
* [[Alha]]&lt;br /&gt;
* [[Udal]]&lt;br /&gt;
* [[Ain-i-Akbari]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sources for further verification&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Ain-i-Akbari&#039;&#039;. Consult a reliable edition and provide the relevant volume and page for any specific historical claim.&lt;br /&gt;
* &#039;&#039;Oudh Gazetteer&#039;&#039;, 1877. Identify the relevant volume, entry, and page before citing it for the history of Sitapur.&lt;br /&gt;
* &#039;&#039;Sitapur District Gazetteer&#039;&#039;, 1905. Identify the relevant section and page before attributing claims to it.&lt;br /&gt;
* &#039;&#039;The Alha-Khand&#039;&#039;. Consult an identified edition when discussing the literary tradition of Alha and Udal.&lt;br /&gt;
* &#039;&#039;महराजा छीता पासी का इतिहास&#039;&#039;, community-history article dated 16 March 2021. Use as a source for the community tradition and verify historical claims independently.&lt;br /&gt;
&lt;br /&gt;
[[Category:People from Sitapur district]]&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi people]]&lt;br /&gt;
[[Category:Indian folklore]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Raja_Chitta_Pasi&amp;diff=569791</id>
		<title>Raja Chitta Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Raja_Chitta_Pasi&amp;diff=569791"/>
		<updated>2026-10-19T02:13:49Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Created page with &amp;quot;{{Infobox royalty | name        = Maharaja Chheeta Pasi | title       = Maharaja | succession  = Traditional ruler associated with Chittiyapur | reign       = Traditionally placed in the 12th century | predecessor = Unknown | successor   = Unknown | dynasty     = Associated with Pasi community traditions | religion    = Hinduism (according to community traditions) }}  File:Maharaja Chhita Pasi, the 12th-century ruler of Chittiyapur—the historical region known today a...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox royalty&lt;br /&gt;
| name        = Maharaja Chheeta Pasi&lt;br /&gt;
| title       = Maharaja&lt;br /&gt;
| succession  = Traditional ruler associated with Chittiyapur&lt;br /&gt;
| reign       = Traditionally placed in the 12th century&lt;br /&gt;
| predecessor = Unknown&lt;br /&gt;
| successor   = Unknown&lt;br /&gt;
| dynasty     = Associated with Pasi community traditions&lt;br /&gt;
| religion    = Hinduism (according to community traditions)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
[[File:Maharaja Chhita Pasi, the 12th-century ruler of Chittiyapur—the historical region known today as Sitapur, Uttar Pradesh.png|thumb|right|upright=1.0|Traditional depiction of Maharaja Chheeta Pasi]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Maharaja Chheeta Pasi&#039;&#039;&#039; (also spelled &#039;&#039;&#039;Chhita Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Chitta Pasi&#039;&#039;&#039;; Hindi: महाराजा छीता पासी) is a traditional ruler associated with the history of [[Sitapur]], in the present-day Indian state of [[Uttar Pradesh]]. According to regional oral traditions and community histories, he ruled a settlement known as Chittiyapur or Chhitiya Pur, which is associated in local accounts with the origins of Sitapur.&lt;br /&gt;
&lt;br /&gt;
Traditions place Chheeta Pasi in the 12th century and associate him with a fort, a royal residence, and conflicts involving Raja Jaichand of Kannauj. Some accounts also connect him with Maharaja Bijli Pasi and the legendary warriors Alha and Udal. However, the precise chronology and details of these accounts have not been independently established by conclusive contemporary evidence.&lt;br /&gt;
&lt;br /&gt;
== Name and traditional identity ==&lt;br /&gt;
&lt;br /&gt;
Chheeta Pasi is known by several spellings, including Chhita Pasi and Chitta Pasi. The name appears in regional narratives concerning the history of the Pasi community and the early history of the Sitapur area.&lt;br /&gt;
&lt;br /&gt;
The title &#039;&#039;Maharaja&#039;&#039; is used in community histories and local traditions. Detailed contemporary records establishing his official title, genealogy, or exact political status have not been conclusively identified.&lt;br /&gt;
&lt;br /&gt;
== Early life and rise to power ==&lt;br /&gt;
&lt;br /&gt;
Information about Chheeta Pasi&#039;s birth, family, childhood, and accession is not firmly established in the available accounts.&lt;br /&gt;
&lt;br /&gt;
According to local tradition, he became a ruler associated with Chittiyapur, a settlement remembered in some narratives as an earlier name for the area that later became Sitapur. These accounts describe him as a regional leader who maintained a fortified seat of power.&lt;br /&gt;
&lt;br /&gt;
The precise boundaries of his territory and the administrative structure of his rule remain uncertain.&lt;br /&gt;
&lt;br /&gt;
== Reign and territory ==&lt;br /&gt;
&lt;br /&gt;
Community histories traditionally place Chheeta Pasi&#039;s rule in the 12th century. No securely established dates for the beginning or end of his reign are available.&lt;br /&gt;
&lt;br /&gt;
Local narratives associate his authority with Chittiyapur and surrounding settlements. Some regional accounts describe fortified positions, a royal residence, and areas used for military purposes. The extent to which these descriptions reflect surviving medieval structures or later oral recollections requires further historical and archaeological investigation.&lt;br /&gt;
&lt;br /&gt;
Claims about the duration of his reign, the size of his army, and the precise boundaries of his territory should therefore be treated as unverified unless supported by reliable documentary evidence.&lt;br /&gt;
&lt;br /&gt;
== Chittiyapur and the origins of Sitapur ==&lt;br /&gt;
&lt;br /&gt;
According to regional tradition, the settlement associated with Chheeta Pasi was called &#039;&#039;&#039;Chittiyapur&#039;&#039;&#039; or &#039;&#039;&#039;Chhitiya Pur&#039;&#039;&#039;. Some community narratives connect this name with the later name Sitapur.&lt;br /&gt;
&lt;br /&gt;
The proposed connection is part of local historical tradition. Establishing the development of the place-name requires examination of historical maps, dated inscriptions, revenue records, gazetteers, and other documentary sources.&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;Ain-i-Akbari&#039;&#039; and historical gazetteers are sometimes cited in discussions of the region&#039;s history. Any claim that a particular source explicitly records Chittiyapur as an earlier name of Sitapur should be accompanied by the exact edition, passage, and page number.&lt;br /&gt;
&lt;br /&gt;
== Fort and palace traditions ==&lt;br /&gt;
&lt;br /&gt;
Local accounts associate Chheeta Pasi with a fort in the Sitapur area. Some narratives describe the remains as a mound or ruined fortification and identify the location with the traditional seat of his authority.&lt;br /&gt;
&lt;br /&gt;
Other accounts describe a royal residence, sometimes called a &#039;&#039;Raja Mahal&#039;&#039;, and areas believed to have served military purposes.&lt;br /&gt;
&lt;br /&gt;
The identification, age, and original function of any surviving remains require independent archaeological or historical verification. A site&#039;s association with Chheeta Pasi in local tradition does not, by itself, establish that it dates to his lifetime.&lt;br /&gt;
&lt;br /&gt;
If a statue or memorial identified with Chheeta Pasi is present at the site, its location, installation date, and official description should be documented using a reliable source.&lt;br /&gt;
&lt;br /&gt;
== Conflict with Raja Jaichand ==&lt;br /&gt;
&lt;br /&gt;
Some community histories place Chheeta Pasi in the same general period as Raja Jaichand of Kannauj. In these narratives, disputes over tribute or revenue collection are presented as a source of tension between Jaichand and regional Pasi rulers.&lt;br /&gt;
&lt;br /&gt;
One version of the story states that Jaichand attempted to collect revenue from an area called Ganjaar but faced resistance. Maharaja Bijli Pasi is described in some accounts as helping to unite local Pasi leaders, including Chheeta Pasi, against the demand.&lt;br /&gt;
&lt;br /&gt;
These details belong to regional oral and community traditions. The length of the alleged dispute, the identity of the territory involved, and the participation of the named rulers require corroboration from contemporary or near-contemporary sources.&lt;br /&gt;
&lt;br /&gt;
== The Alha-Udal siege tradition ==&lt;br /&gt;
&lt;br /&gt;
A further version of the story connects the conflict with Alha and Udal, celebrated warriors associated with the medieval traditions of Mahoba and the Chandela period.&lt;br /&gt;
&lt;br /&gt;
According to this narrative, Jaichand sought their assistance against regional Pasi rulers. Some retellings claim that the warriors entered Chheeta Pasi&#039;s stronghold disguised as soldiers before a confrontation took place.&lt;br /&gt;
&lt;br /&gt;
The details and outcome of this alleged episode vary between retellings. No independently verified account establishing that Alha and Udal besieged Chheeta Pasi&#039;s fort has been conclusively identified here. The story should therefore be understood as a legend or oral tradition rather than a confirmed military event.&lt;br /&gt;
&lt;br /&gt;
The wider Alha-Udal cycle is associated with the oral epic tradition commonly known as the &#039;&#039;Alha&#039;&#039; or &#039;&#039;Alha-Khand&#039;&#039;. Literary versions of that tradition are useful for studying the development of the legend, but they do not automatically verify every local account connected with the named warriors.&lt;br /&gt;
&lt;br /&gt;
== Death and succession ==&lt;br /&gt;
&lt;br /&gt;
The circumstances of Chheeta Pasi&#039;s death are not reliably established in the accounts summarized here. A verified date of death, burial place, and successor have not been identified.&lt;br /&gt;
&lt;br /&gt;
Later traditions may offer different explanations of the end of his rule, but these should not be presented as established facts without supporting evidence.&lt;br /&gt;
&lt;br /&gt;
== Other rulers and settlements in regional traditions ==&lt;br /&gt;
&lt;br /&gt;
Regional narratives about the history of the Sitapur area also mention other rulers and settlements associated with Pasi community traditions. Names appearing in some accounts include Maharaja Bijli Pasi and Raja Hansa of Mitauli.&lt;br /&gt;
&lt;br /&gt;
Settlements mentioned in these narratives include Mohali, Mitauli, Sidhauli, Biswan, Laharpur, Khairabad, Misrikh, and Muhammadabad. The nature and chronology of the political authority associated with these places vary across accounts and require independent verification.&lt;br /&gt;
&lt;br /&gt;
These traditions form part of the wider regional memory of medieval northern India. They should not be taken as proof that all the named rulers were contemporaries or belonged to a single political organization.&lt;br /&gt;
&lt;br /&gt;
== Historical sources and interpretation ==&lt;br /&gt;
&lt;br /&gt;
Information about Chheeta Pasi is presented primarily through regional narratives and community histories. The evidence should be evaluated by distinguishing oral tradition from contemporary documentary records.&lt;br /&gt;
&lt;br /&gt;
Sources that may be relevant to further research include:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Ain-i-Akbari&#039;&#039;, a Mughal-era administrative and geographical work. Any specific claim about Chittiyapur should be verified against the original text or a reliable edition.&lt;br /&gt;
* &#039;&#039;Oudh Gazetteer&#039;&#039;, including the 1877 edition. The relevant entry and page should be identified before attributing a statement about Chheeta Pasi or the historical name of Sitapur to it.&lt;br /&gt;
* &#039;&#039;Sitapur District Gazetteer&#039;&#039;, including the 1905 edition. Specific claims should be checked against the actual text and page numbers.&lt;br /&gt;
* Versions of the &#039;&#039;Alha-Khand&#039;&#039;, for the literary and oral traditions concerning Alha and Udal.&lt;br /&gt;
* Regional oral histories, local commemorative traditions, and community publications concerning Chheeta Pasi and other Pasi rulers.&lt;br /&gt;
&lt;br /&gt;
A community publication dated 16 March 2021, titled &#039;&#039;महराजा छीता पासी का इतिहास&#039;&#039;, recounts the tradition connecting Chheeta Pasi with Chittiyapur and the history of Sitapur. As a community-history account, it is a source for how the tradition is remembered; its historical claims require comparison with independent evidence.&lt;br /&gt;
&lt;br /&gt;
No exact reign dates, verified account of the alleged siege, or definitive succession record should be inferred from these traditions alone.&lt;br /&gt;
&lt;br /&gt;
== Cultural significance ==&lt;br /&gt;
&lt;br /&gt;
Chheeta Pasi holds a place in regional narratives that associate Pasi community history with the political and cultural past of the Sitapur area. The stories concerning Chittiyapur, the fort, and conflicts with other rulers form part of local historical memory.&lt;br /&gt;
&lt;br /&gt;
Research into these traditions may contribute to the study of regional folklore, place-name history, community identity, and the relationship between oral accounts and written historical records.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
* [[Sitapur]]&lt;br /&gt;
* [[History of Uttar Pradesh]]&lt;br /&gt;
* [[Pasi]]&lt;br /&gt;
* [[Alha]]&lt;br /&gt;
* [[Udal]]&lt;br /&gt;
* [[Ain-i-Akbari]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sources for further verification&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Ain-i-Akbari&#039;&#039;. Consult a reliable edition and provide the relevant volume and page for any specific historical claim.&lt;br /&gt;
* &#039;&#039;Oudh Gazetteer&#039;&#039;, 1877. Identify the relevant volume, entry, and page before citing it for the history of Sitapur.&lt;br /&gt;
* &#039;&#039;Sitapur District Gazetteer&#039;&#039;, 1905. Identify the relevant section and page before attributing claims to it.&lt;br /&gt;
* &#039;&#039;The Alha-Khand&#039;&#039;. Consult an identified edition when discussing the literary tradition of Alha and Udal.&lt;br /&gt;
* &#039;&#039;महराजा छीता पासी का इतिहास&#039;&#039;, community-history article dated 16 March 2021. Use as a source for the community tradition and verify historical claims independently.&lt;br /&gt;
&lt;br /&gt;
[[Category:People from Sitapur district]]&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi people]]&lt;br /&gt;
[[Category:Indian folklore]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Maharaja_Lakhan_Pasi&amp;diff=569789</id>
		<title>Maharaja Lakhan Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Maharaja_Lakhan_Pasi&amp;diff=569789"/>
		<updated>2026-10-19T01:47:15Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Legendary ruler associated with the early history of Lucknow}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox monarch&lt;br /&gt;
| name         = Maharaja Lakhan Pasi&lt;br /&gt;
| title        = Maharaja (according to local tradition)&lt;br /&gt;
| image        = Maharaja Lakhan Bhar Portrait 01.png&lt;br /&gt;
| caption      = Traditional portrait of Maharaja Lakhan Pasi&lt;br /&gt;
| succession   = Legendary ruler associated with Lucknow&lt;br /&gt;
| reign        = Traditionally dated to the 10th–11th century CE&lt;br /&gt;
| death_date   = Traditionally placed in the 11th century CE&lt;br /&gt;
| death_place  = Lucknow region (according to local tradition)&lt;br /&gt;
| spouse       = Maharani Lakhnawati (according to tradition)&lt;br /&gt;
| dynasty      = Bharshiv Naga (as described in community traditions)&lt;br /&gt;
| religion     = Hinduism (associated with Shaivite traditions)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039; (also spelled &#039;&#039;&#039;Lakhna Pasi&#039;&#039;&#039;, &#039;&#039;&#039;Lakhana Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Raja Lakhna&#039;&#039;&#039;) is a legendary ruler associated with the early history of [[Lucknow]], the capital of the Indian state of [[Uttar Pradesh]]. He occupies a prominent place in oral traditions, community histories and popular accounts concerning the Pasi community of northern India. According to these traditions, Lakhan Pasi ruled the Lucknow region during the early medieval period and established a fortified settlement that subsequently became associated with the city&#039;s name.&lt;br /&gt;
&lt;br /&gt;
The traditions surrounding Lakhan Pasi connect him with the Bharshiv Naga lineage, the worship of Shiva, the construction of a fort near the present-day Machchi Bhawan area and the establishment of a settlement associated with his queen, Maharani Lakhnawati. Stories about his military campaigns, particularly his legendary encounter with Syed Salar Masud, also form an important part of the folklore associated with his name.&lt;br /&gt;
&lt;br /&gt;
The historical status of these accounts requires careful distinction. Lakhan Pasi&#039;s place in Pasi community memory and Awadh folklore is well established as a subject of cultural tradition, but the details of his reign, the extent of his kingdom and the events attributed to him have not been conclusively established through contemporary inscriptions or other securely dated evidence. His story is therefore best understood through the combined study of regional folklore, community traditions and the documented history of Lucknow.&lt;br /&gt;
&lt;br /&gt;
== Name and traditional identity ==&lt;br /&gt;
&lt;br /&gt;
The name Lakhan Pasi appears in several forms in regional narratives. Variations include Lakhna Pasi, Lakhana Pasi and Raja Lakhna. The differences reflect the use of local pronunciation, oral transmission and the spelling conventions adopted by different writers.&lt;br /&gt;
&lt;br /&gt;
In community traditions, Lakhan is remembered as a ruler belonging to the Pasi community, whose historical presence is associated with several parts of Uttar Pradesh. The title &#039;&#039;Maharaja&#039;&#039; expresses his status in these narratives, in which he is portrayed as a powerful regional ruler rather than merely the head of a village settlement.&lt;br /&gt;
&lt;br /&gt;
His name is particularly associated with Lucknow. Accounts connecting him with the city&#039;s foundation frequently mention his queen, Lakhnawati, and a fortified settlement believed in local tradition to have occupied elevated ground in the northern part of the historic city.&lt;br /&gt;
&lt;br /&gt;
The name of Lucknow has also been explained through other historical and traditional accounts, including its association with Lakshmana, the figure from the [[Ramayana]]. Consequently, the proposed connection between Lakhan Pasi and the city&#039;s name remains a subject of competing explanations rather than an established linguistic conclusion.&lt;br /&gt;
&lt;br /&gt;
== Early life and background ==&lt;br /&gt;
&lt;br /&gt;
Few independently verifiable details are available about Lakhan Pasi&#039;s birth, family background or early years. Most biographical accounts derive from oral histories, regional narratives and publications produced by community organisations. These sources preserve traditions about his identity and reputation, although they do not provide a consistently documented chronology of his life.&lt;br /&gt;
&lt;br /&gt;
According to these accounts, Lakhan Pasi emerged as a prominent ruler in the Lucknow region during the early medieval period. His story is associated with an era in which political authority across northern India was divided among numerous regional powers, and settlements were connected through agricultural production, local trade, religious institutions and military networks.&lt;br /&gt;
&lt;br /&gt;
The precise political circumstances of his supposed rise to power remain uncertain. No securely dated contemporary record has yet established his parentage, the beginning of his reign or the administrative structure of the kingdom attributed to him.&lt;br /&gt;
&lt;br /&gt;
=== Religious traditions ===&lt;br /&gt;
&lt;br /&gt;
Community narratives associate Lakhan Pasi with Hindu religious practices, particularly the worship of Shiva. Some accounts connect his dynasty with the Nagas, whose religious and political significance appears in several traditions of ancient and early medieval India.&lt;br /&gt;
&lt;br /&gt;
The term &#039;&#039;Bharshiv&#039;&#039; is associated in historical scholarship with a Naga lineage known primarily through accounts concerning central and northern India in the ancient period. However, a direct genealogical connection between that historical lineage and Lakhan Pasi has not been independently demonstrated. The designation Bharshiv Naga in accounts of Lakhan Pasi should therefore be understood as part of the tradition surrounding his identity.&lt;br /&gt;
&lt;br /&gt;
Stories about the ruler&#039;s religious patronage include references to a Nag Mandir, or shrine associated with serpent worship, and a water reservoir called Lakhan Kund. Their precise dates, original locations and historical connections with Lakhan Pasi remain unverified.&lt;br /&gt;
&lt;br /&gt;
== Kingdom and territory ==&lt;br /&gt;
&lt;br /&gt;
According to local traditions, Lakhan Pasi&#039;s political centre was located in the area that later developed into Lucknow. His kingdom is described in community accounts as extending across parts of the historical Awadh region.&lt;br /&gt;
&lt;br /&gt;
The geographical areas associated with his supposed domain include:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Lucknow:&#039;&#039;&#039; Identified in the traditions as his principal seat of power.&lt;br /&gt;
* &#039;&#039;&#039;The Gomti river basin:&#039;&#039;&#039; The surrounding countryside is included in descriptions of his territorial influence.&lt;br /&gt;
* &#039;&#039;&#039;Barabanki and Unnao:&#039;&#039;&#039; Some accounts associate portions of these present-day districts with the kingdom.&lt;br /&gt;
* &#039;&#039;&#039;Sitapur:&#039;&#039;&#039; Regional narratives also connect parts of the district with the wider area attributed to Pasi rulers.&lt;br /&gt;
* &#039;&#039;&#039;Kasmandi:&#039;&#039;&#039; Traditions concerning neighbouring rulers connect the settlement with the broader political landscape of the region.&lt;br /&gt;
&lt;br /&gt;
These geographical associations do not establish the boundaries of a historically documented kingdom. The present-day districts mentioned in such accounts did not necessarily correspond to political units of the same names or extent during the period in question.&lt;br /&gt;
&lt;br /&gt;
Descriptions of Lakhan Pasi&#039;s rule emphasise military strength, agricultural prosperity and the construction of fortified settlements. Such characteristics form part of the traditional image of the ruler, although specific claims about taxation, administration, population and the organisation of his army remain unsupported by detailed contemporary records.&lt;br /&gt;
&lt;br /&gt;
== Association with the foundation of Lucknow ==&lt;br /&gt;
&lt;br /&gt;
=== The fortified settlement ===&lt;br /&gt;
&lt;br /&gt;
One of the most prominent traditions about Lakhan Pasi concerns the establishment or fortification of an early settlement at Lucknow. According to this account, he built a substantial fort on elevated ground in the area later associated with Machchi Bhawan and the present-day campus of King George&#039;s Medical University.&lt;br /&gt;
&lt;br /&gt;
The elevated site is sometimes identified in popular narratives with Lakshman Tila or Lakhna Tila. The precise relationship between these place-names, the surviving historical landscape and the fort described in folklore requires independent archaeological and documentary verification.&lt;br /&gt;
&lt;br /&gt;
Some accounts assign the fort a length and width of approximately 1.5 kilometres and a height of nearly 20 metres. They also describe 71 gateways, known as &#039;&#039;toran dwar&#039;&#039;, and ornamental features associated with pairs of fish. These figures and architectural details are repeated in certain traditional narratives, but should not be treated as established archaeological measurements without supporting evidence.&lt;br /&gt;
&lt;br /&gt;
The stories nevertheless preserve a significant geographical association: Lakhan Pasi&#039;s name is repeatedly linked with a fortified settlement in the area of historic Lucknow. Examining the development of this tradition alongside archaeological evidence and early descriptions of the city may help clarify how the account evolved.&lt;br /&gt;
&lt;br /&gt;
=== Lakhan Kund and Machchi Bhawan ===&lt;br /&gt;
&lt;br /&gt;
Another element of the tradition concerns a large water reservoir called Lakhan Kund. According to popular accounts, the reservoir was connected with the settlement associated with Lakhan Pasi and later became known for fish.&lt;br /&gt;
&lt;br /&gt;
Some narratives use this story to explain the name Machchi Bhawan, interpreting it in connection with fish and a fortified residence. The precise historical origin of the place-name, however, should not be inferred from this explanation alone.&lt;br /&gt;
&lt;br /&gt;
Water reservoirs were important features of settlements across northern India, serving domestic, agricultural and sometimes religious purposes. The story of Lakhan Kund therefore forms part of a broader regional landscape in which tanks, wells and other water structures were closely associated with habitation.&lt;br /&gt;
&lt;br /&gt;
Although the reservoir&#039;s connection with Lakhan Pasi remains unverified, its appearance in local narratives contributes to the geographical framework of the traditional account.&lt;br /&gt;
&lt;br /&gt;
=== Maharani Lakhnawati ===&lt;br /&gt;
&lt;br /&gt;
Maharani Lakhnawati is identified in local traditions as Lakhan Pasi&#039;s queen. She appears in accounts explaining the relationship between the ruler&#039;s name and the name of Lucknow.&lt;br /&gt;
&lt;br /&gt;
One traditional interpretation derives the name Lakhnau from Lakhan and Lakhnawati. This explanation forms part of the folklore surrounding the city&#039;s origins, but the historical development of the name Lucknow is disputed and cannot be conclusively established through this tradition alone.&lt;br /&gt;
&lt;br /&gt;
The queen&#039;s place in these narratives also illustrates how stories about rulers and their families can become attached to the origins of settlements. In Lakhan Pasi&#039;s case, the association between the ruler, his queen and the city provides a recurring theme in community accounts of Lucknow&#039;s early history.&lt;br /&gt;
&lt;br /&gt;
== Legend of the battle with Syed Salar Masud ==&lt;br /&gt;
&lt;br /&gt;
One of the best-known stories associated with Lakhan Pasi describes a military confrontation with [[Syed Salar Masud]], also known in regional tradition as Ghazi Miyan. The story is commonly placed in the 11th century, although the details of the encounter have not been established through contemporary evidence.&lt;br /&gt;
&lt;br /&gt;
According to the legend, an army associated with Salar Masud attacked Lakhan Pasi&#039;s territory. The confrontation is sometimes placed around the festival of [[Holi]], which provides a seasonal setting in versions of the narrative.&lt;br /&gt;
&lt;br /&gt;
The principal elements of the story include:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;The attack:&#039;&#039;&#039; An invading force is said to have launched an assault against Lakhan Pasi&#039;s stronghold.&lt;br /&gt;
* &#039;&#039;&#039;The confrontation:&#039;&#039;&#039; Lakhan Pasi is portrayed as leading the defence of his territory against the attacking army.&lt;br /&gt;
* &#039;&#039;&#039;The death of the ruler:&#039;&#039;&#039; In the best-known version, he is killed through a surprise attack during the fighting.&lt;br /&gt;
* &#039;&#039;&#039;The continuing battle:&#039;&#039;&#039; Folklore describes his body continuing to fight for seven days after his head had been severed.&lt;br /&gt;
* &#039;&#039;&#039;The local association:&#039;&#039;&#039; Some accounts connect the story with a place called Sarkata Nala, whose name is interpreted in relation to the legend.&lt;br /&gt;
&lt;br /&gt;
The account of seven days of continued fighting is a legendary motif rather than a verified historical description. Its significance lies in the way it expresses the ruler&#039;s extraordinary courage, determination and refusal to surrender in the face of defeat.&lt;br /&gt;
&lt;br /&gt;
The story also places Lakhan Pasi within a wider body of regional folklore surrounding Salar Masud, whose life and cult have been interpreted differently across communities and historical periods. Establishing the details of any particular encounter requires evidence beyond the existence of the competing traditions themselves.&lt;br /&gt;
&lt;br /&gt;
== Contemporary rulers and regional traditions ==&lt;br /&gt;
&lt;br /&gt;
Lakhan Pasi is frequently discussed alongside other rulers whose names appear in community accounts of early medieval Awadh. These narratives describe a network of settlements associated with Pasi rulers and sometimes connect them through family relationships or a shared political background.&lt;br /&gt;
&lt;br /&gt;
Among the figures mentioned in these accounts are Kansa Pasi, Saliha Pasi and Maliha Pasi. The precise dates, genealogies and relationships attributed to these individuals vary across sources and have not been established through a consistent body of contemporary records.&lt;br /&gt;
&lt;br /&gt;
=== Kansa Pasi and Kasmandi ===&lt;br /&gt;
&lt;br /&gt;
Kansa Pasi, also known in some narratives as Raja Kans, is traditionally associated with Kasmandi. Certain accounts credit him with establishing the settlement and explain its name through a connection with the ruler.&lt;br /&gt;
&lt;br /&gt;
The place-name is also rendered as Kansmadi in some community publications. The proposed derivation is a traditional explanation rather than a conclusively established linguistic history.&lt;br /&gt;
&lt;br /&gt;
Stories about Kansa Pasi are often discussed alongside those concerning Lakhan Pasi because both figures are placed within narratives of regional political authority before the establishment of later dynasties in Awadh.&lt;br /&gt;
&lt;br /&gt;
=== Saliha Pasi and Sandila ===&lt;br /&gt;
&lt;br /&gt;
Saliha Pasi, also spelled Salhiya Pasi, is associated in community traditions with Sandila, a town in present-day Hardoi district of Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
Some accounts describe him as a son of Kansa Pasi and credit him with founding or developing the settlement. These genealogical and foundation claims require independent historical corroboration and should be distinguished from the documented history of Sandila itself.&lt;br /&gt;
&lt;br /&gt;
=== Maliha Pasi and Malihabad ===&lt;br /&gt;
&lt;br /&gt;
Maliha Pasi, also rendered as Maliya Pasi, is linked in some narratives with Malihabad, now a town in Lucknow district.&lt;br /&gt;
&lt;br /&gt;
The traditional account attributes the settlement&#039;s name or early development to the ruler. However, a direct historical connection between Maliha Pasi and the origin of Malihabad&#039;s name has not been conclusively established.&lt;br /&gt;
&lt;br /&gt;
Taken together, these stories form a regional tradition in which individual rulers are remembered through associations with particular settlements. They are valuable subjects for research into local historical memory, although their genealogies and chronology remain uncertain.&lt;br /&gt;
&lt;br /&gt;
== Historical sources and interpretation ==&lt;br /&gt;
&lt;br /&gt;
The historical reconstruction of Lakhan Pasi&#039;s life presents several challenges. Most detailed accounts of his reign, fortifications and military campaigns appear in oral traditions, community histories and later popular publications. These sources differ in their descriptions of dates, territorial extent and relationships with other rulers.&lt;br /&gt;
&lt;br /&gt;
The distinction between historical evidence and traditional narrative is particularly important when discussing the foundation of Lucknow. The city developed over a long period, and its early history cannot be reduced confidently to a single founder without adequate documentary and archaeological evidence.&lt;br /&gt;
&lt;br /&gt;
Research into Lakhan Pasi&#039;s traditional biography may draw on several categories of material:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Regional gazetteers:&#039;&#039;&#039; Historical gazetteers can provide information about settlements, place-names, monuments and the development of Lucknow. Individual claims should be checked against the actual text and edition rather than attributed to a publication generally.&lt;br /&gt;
* &#039;&#039;&#039;Historical accounts of Awadh:&#039;&#039;&#039; Studies of the region may help establish the political and geographical context in which traditions about early rulers developed.&lt;br /&gt;
* &#039;&#039;&#039;Oral histories:&#039;&#039;&#039; Narratives preserved within the Pasi community offer evidence of how Lakhan Pasi has been remembered and represented across generations.&lt;br /&gt;
* &#039;&#039;&#039;Community publications:&#039;&#039;&#039; Books and commemorative materials published by community organisations document contemporary interpretations of his legacy, though historical claims require independent corroboration.&lt;br /&gt;
* &#039;&#039;&#039;Archaeological and epigraphic evidence:&#039;&#039;&#039; Excavations, inscriptions and securely dated material remains would be particularly important for establishing the date and character of any settlement or fort associated with him.&lt;br /&gt;
&lt;br /&gt;
These sources serve different purposes. An oral account can establish that a particular story is part of a community&#039;s historical memory without necessarily proving that every event described in it occurred exactly as narrated. Conversely, the absence of a contemporary written record does not by itself establish that a tradition has no historical basis.&lt;br /&gt;
&lt;br /&gt;
A balanced account therefore considers the traditions seriously while distinguishing their cultural significance from claims that can be independently verified.&lt;br /&gt;
&lt;br /&gt;
== Cultural significance and legacy ==&lt;br /&gt;
&lt;br /&gt;
Maharaja Lakhan Pasi continues to hold an important place in the historical memory of sections of the Pasi community. His name appears in community publications, local commemorations and discussions about the history of Lucknow and the surrounding region.&lt;br /&gt;
&lt;br /&gt;
For many people who identify with these traditions, Lakhan Pasi represents courage, leadership and the preservation of collective memory. The stories associated with him also provide a way of connecting the community&#039;s past with the historical landscape of Awadh.&lt;br /&gt;
&lt;br /&gt;
His legendary confrontation with Salar Masud is especially significant in this respect. The image of a ruler who continues to resist defeat has become a symbol of perseverance in popular retellings. Such interpretations belong to the history of the legend and its cultural reception, regardless of whether every detail of the battle can be independently confirmed.&lt;br /&gt;
&lt;br /&gt;
References to Maharaja Lakhan Pasi Upvan and other commemorative initiatives are also found in accounts of his modern legacy. The precise official names, locations, dates of establishment and institutional histories of individual memorials should be verified through reliable local records.&lt;br /&gt;
&lt;br /&gt;
The continued circulation of Lakhan Pasi&#039;s story demonstrates how historical identity can be preserved through place-names, oral narratives, public commemoration and community writing. Further research into the origins and transmission of these accounts may contribute to a fuller understanding of both the legend and the communities that have maintained it.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
* [[History of Lucknow]]&lt;br /&gt;
* [[Awadh]]&lt;br /&gt;
* [[Pasi]]&lt;br /&gt;
* [[Nāga]]&lt;br /&gt;
* [[Syed Salar Masud]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
The following works and source categories may be relevant to further research. Specific statements should be supported by page-level references to the editions actually consulted.&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Lucknow: A Gazetteer&#039;&#039; — historical gazetteer material relating to Lucknow and its surrounding area.&lt;br /&gt;
* Yogesh Praveen, &#039;&#039;Tazdar-e-Awadh&#039;&#039; — a work on the cultural and historical traditions of Awadh.&lt;br /&gt;
* Publications of the Akhil Bharatiya Pasi Mahasabha and other Pasi community organisations.&lt;br /&gt;
* Local oral histories, regional folklore and accounts concerning the traditional history of Lucknow.&lt;br /&gt;
&lt;br /&gt;
{{Authority control}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Legendary Indian monarchs]]&lt;br /&gt;
[[Category:Indian monarchs]]&lt;br /&gt;
[[Category:Pasi people]]&lt;br /&gt;
[[Category:History of Lucknow]]&lt;br /&gt;
[[Category:People from Uttar Pradesh]]&lt;br /&gt;
[[Category:Hindu monarchs]]&lt;br /&gt;
[[Category:Shaivite monarchs]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Maharaja_Lakhan_Pasi&amp;diff=567248</id>
		<title>Maharaja Lakhan Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Maharaja_Lakhan_Pasi&amp;diff=567248"/>
		<updated>2026-10-15T01:31:49Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Legendary ruler associated with the early history of Lucknow}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox monarch&lt;br /&gt;
| name         = Maharaja Lakhan Pasi&lt;br /&gt;
| title        = Maharaja (according to local tradition)&lt;br /&gt;
| image        = Maharaja Lakhan Pasi Portrait 01.png&lt;br /&gt;
| caption      = Traditional portrait of Maharaja Lakhan Pasi&lt;br /&gt;
| succession   = Legendary ruler associated with Lucknow&lt;br /&gt;
| reign        = Traditionally dated to the 10th–11th century CE&lt;br /&gt;
| death_date   = Traditionally placed in the 11th century CE&lt;br /&gt;
| death_place  = Lucknow region (according to local tradition)&lt;br /&gt;
| spouse       = Maharani Lakhnawati (according to tradition)&lt;br /&gt;
| dynasty      = Bharshiv Naga (as described in community traditions)&lt;br /&gt;
| religion     = Hinduism (associated with Shaivite traditions)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039; (also spelled &#039;&#039;&#039;Lakhna Pasi&#039;&#039;&#039;, &#039;&#039;&#039;Lakhana Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Raja Lakhna&#039;&#039;&#039;) is a legendary ruler associated with the early history of [[Lucknow]], the capital of the Indian state of [[Uttar Pradesh]]. He occupies a prominent place in oral traditions, community histories and popular accounts concerning the Pasi community of northern India. According to these traditions, Lakhan Pasi ruled the Lucknow region during the early medieval period and established a fortified settlement that subsequently became associated with the city&#039;s name.&lt;br /&gt;
&lt;br /&gt;
The traditions surrounding Lakhan Pasi connect him with the Bharshiv Naga lineage, the worship of Shiva, the construction of a fort near the present-day Machchi Bhawan area and the establishment of a settlement associated with his queen, Maharani Lakhnawati. Stories about his military campaigns, particularly his legendary encounter with Syed Salar Masud, also form an important part of the folklore associated with his name.&lt;br /&gt;
&lt;br /&gt;
The historical status of these accounts requires careful distinction. Lakhan Pasi&#039;s place in Pasi community memory and Awadh folklore is well established as a subject of cultural tradition, but the details of his reign, the extent of his kingdom and the events attributed to him have not been conclusively established through contemporary inscriptions or other securely dated evidence. His story is therefore best understood through the combined study of regional folklore, community traditions and the documented history of Lucknow.&lt;br /&gt;
&lt;br /&gt;
== Name and traditional identity ==&lt;br /&gt;
&lt;br /&gt;
The name Lakhan Pasi appears in several forms in regional narratives. Variations include Lakhna Pasi, Lakhana Pasi and Raja Lakhna. The differences reflect the use of local pronunciation, oral transmission and the spelling conventions adopted by different writers.&lt;br /&gt;
&lt;br /&gt;
In community traditions, Lakhan is remembered as a ruler belonging to the Pasi community, whose historical presence is associated with several parts of Uttar Pradesh. The title &#039;&#039;Maharaja&#039;&#039; expresses his status in these narratives, in which he is portrayed as a powerful regional ruler rather than merely the head of a village settlement.&lt;br /&gt;
&lt;br /&gt;
His name is particularly associated with Lucknow. Accounts connecting him with the city&#039;s foundation frequently mention his queen, Lakhnawati, and a fortified settlement believed in local tradition to have occupied elevated ground in the northern part of the historic city.&lt;br /&gt;
&lt;br /&gt;
The name of Lucknow has also been explained through other historical and traditional accounts, including its association with Lakshmana, the figure from the [[Ramayana]]. Consequently, the proposed connection between Lakhan Pasi and the city&#039;s name remains a subject of competing explanations rather than an established linguistic conclusion.&lt;br /&gt;
&lt;br /&gt;
== Early life and background ==&lt;br /&gt;
&lt;br /&gt;
Few independently verifiable details are available about Lakhan Pasi&#039;s birth, family background or early years. Most biographical accounts derive from oral histories, regional narratives and publications produced by community organisations. These sources preserve traditions about his identity and reputation, although they do not provide a consistently documented chronology of his life.&lt;br /&gt;
&lt;br /&gt;
According to these accounts, Lakhan Pasi emerged as a prominent ruler in the Lucknow region during the early medieval period. His story is associated with an era in which political authority across northern India was divided among numerous regional powers, and settlements were connected through agricultural production, local trade, religious institutions and military networks.&lt;br /&gt;
&lt;br /&gt;
The precise political circumstances of his supposed rise to power remain uncertain. No securely dated contemporary record has yet established his parentage, the beginning of his reign or the administrative structure of the kingdom attributed to him.&lt;br /&gt;
&lt;br /&gt;
=== Religious traditions ===&lt;br /&gt;
&lt;br /&gt;
Community narratives associate Lakhan Pasi with Hindu religious practices, particularly the worship of Shiva. Some accounts connect his dynasty with the Nagas, whose religious and political significance appears in several traditions of ancient and early medieval India.&lt;br /&gt;
&lt;br /&gt;
The term &#039;&#039;Bharshiv&#039;&#039; is associated in historical scholarship with a Naga lineage known primarily through accounts concerning central and northern India in the ancient period. However, a direct genealogical connection between that historical lineage and Lakhan Pasi has not been independently demonstrated. The designation Bharshiv Naga in accounts of Lakhan Pasi should therefore be understood as part of the tradition surrounding his identity.&lt;br /&gt;
&lt;br /&gt;
Stories about the ruler&#039;s religious patronage include references to a Nag Mandir, or shrine associated with serpent worship, and a water reservoir called Lakhan Kund. Their precise dates, original locations and historical connections with Lakhan Pasi remain unverified.&lt;br /&gt;
&lt;br /&gt;
== Kingdom and territory ==&lt;br /&gt;
&lt;br /&gt;
According to local traditions, Lakhan Pasi&#039;s political centre was located in the area that later developed into Lucknow. His kingdom is described in community accounts as extending across parts of the historical Awadh region.&lt;br /&gt;
&lt;br /&gt;
The geographical areas associated with his supposed domain include:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Lucknow:&#039;&#039;&#039; Identified in the traditions as his principal seat of power.&lt;br /&gt;
* &#039;&#039;&#039;The Gomti river basin:&#039;&#039;&#039; The surrounding countryside is included in descriptions of his territorial influence.&lt;br /&gt;
* &#039;&#039;&#039;Barabanki and Unnao:&#039;&#039;&#039; Some accounts associate portions of these present-day districts with the kingdom.&lt;br /&gt;
* &#039;&#039;&#039;Sitapur:&#039;&#039;&#039; Regional narratives also connect parts of the district with the wider area attributed to Pasi rulers.&lt;br /&gt;
* &#039;&#039;&#039;Kasmandi:&#039;&#039;&#039; Traditions concerning neighbouring rulers connect the settlement with the broader political landscape of the region.&lt;br /&gt;
&lt;br /&gt;
These geographical associations do not establish the boundaries of a historically documented kingdom. The present-day districts mentioned in such accounts did not necessarily correspond to political units of the same names or extent during the period in question.&lt;br /&gt;
&lt;br /&gt;
Descriptions of Lakhan Pasi&#039;s rule emphasise military strength, agricultural prosperity and the construction of fortified settlements. Such characteristics form part of the traditional image of the ruler, although specific claims about taxation, administration, population and the organisation of his army remain unsupported by detailed contemporary records.&lt;br /&gt;
&lt;br /&gt;
== Association with the foundation of Lucknow ==&lt;br /&gt;
&lt;br /&gt;
=== The fortified settlement ===&lt;br /&gt;
&lt;br /&gt;
One of the most prominent traditions about Lakhan Pasi concerns the establishment or fortification of an early settlement at Lucknow. According to this account, he built a substantial fort on elevated ground in the area later associated with Machchi Bhawan and the present-day campus of King George&#039;s Medical University.&lt;br /&gt;
&lt;br /&gt;
The elevated site is sometimes identified in popular narratives with Lakshman Tila or Lakhna Tila. The precise relationship between these place-names, the surviving historical landscape and the fort described in folklore requires independent archaeological and documentary verification.&lt;br /&gt;
&lt;br /&gt;
Some accounts assign the fort a length and width of approximately 1.5 kilometres and a height of nearly 20 metres. They also describe 71 gateways, known as &#039;&#039;toran dwar&#039;&#039;, and ornamental features associated with pairs of fish. These figures and architectural details are repeated in certain traditional narratives, but should not be treated as established archaeological measurements without supporting evidence.&lt;br /&gt;
&lt;br /&gt;
The stories nevertheless preserve a significant geographical association: Lakhan Pasi&#039;s name is repeatedly linked with a fortified settlement in the area of historic Lucknow. Examining the development of this tradition alongside archaeological evidence and early descriptions of the city may help clarify how the account evolved.&lt;br /&gt;
&lt;br /&gt;
=== Lakhan Kund and Machchi Bhawan ===&lt;br /&gt;
&lt;br /&gt;
Another element of the tradition concerns a large water reservoir called Lakhan Kund. According to popular accounts, the reservoir was connected with the settlement associated with Lakhan Pasi and later became known for fish.&lt;br /&gt;
&lt;br /&gt;
Some narratives use this story to explain the name Machchi Bhawan, interpreting it in connection with fish and a fortified residence. The precise historical origin of the place-name, however, should not be inferred from this explanation alone.&lt;br /&gt;
&lt;br /&gt;
Water reservoirs were important features of settlements across northern India, serving domestic, agricultural and sometimes religious purposes. The story of Lakhan Kund therefore forms part of a broader regional landscape in which tanks, wells and other water structures were closely associated with habitation.&lt;br /&gt;
&lt;br /&gt;
Although the reservoir&#039;s connection with Lakhan Pasi remains unverified, its appearance in local narratives contributes to the geographical framework of the traditional account.&lt;br /&gt;
&lt;br /&gt;
=== Maharani Lakhnawati ===&lt;br /&gt;
&lt;br /&gt;
Maharani Lakhnawati is identified in local traditions as Lakhan Pasi&#039;s queen. She appears in accounts explaining the relationship between the ruler&#039;s name and the name of Lucknow.&lt;br /&gt;
&lt;br /&gt;
One traditional interpretation derives the name Lakhnau from Lakhan and Lakhnawati. This explanation forms part of the folklore surrounding the city&#039;s origins, but the historical development of the name Lucknow is disputed and cannot be conclusively established through this tradition alone.&lt;br /&gt;
&lt;br /&gt;
The queen&#039;s place in these narratives also illustrates how stories about rulers and their families can become attached to the origins of settlements. In Lakhan Pasi&#039;s case, the association between the ruler, his queen and the city provides a recurring theme in community accounts of Lucknow&#039;s early history.&lt;br /&gt;
&lt;br /&gt;
== Legend of the battle with Syed Salar Masud ==&lt;br /&gt;
&lt;br /&gt;
One of the best-known stories associated with Lakhan Pasi describes a military confrontation with [[Syed Salar Masud]], also known in regional tradition as Ghazi Miyan. The story is commonly placed in the 11th century, although the details of the encounter have not been established through contemporary evidence.&lt;br /&gt;
&lt;br /&gt;
According to the legend, an army associated with Salar Masud attacked Lakhan Pasi&#039;s territory. The confrontation is sometimes placed around the festival of [[Holi]], which provides a seasonal setting in versions of the narrative.&lt;br /&gt;
&lt;br /&gt;
The principal elements of the story include:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;The attack:&#039;&#039;&#039; An invading force is said to have launched an assault against Lakhan Pasi&#039;s stronghold.&lt;br /&gt;
* &#039;&#039;&#039;The confrontation:&#039;&#039;&#039; Lakhan Pasi is portrayed as leading the defence of his territory against the attacking army.&lt;br /&gt;
* &#039;&#039;&#039;The death of the ruler:&#039;&#039;&#039; In the best-known version, he is killed through a surprise attack during the fighting.&lt;br /&gt;
* &#039;&#039;&#039;The continuing battle:&#039;&#039;&#039; Folklore describes his body continuing to fight for seven days after his head had been severed.&lt;br /&gt;
* &#039;&#039;&#039;The local association:&#039;&#039;&#039; Some accounts connect the story with a place called Sarkata Nala, whose name is interpreted in relation to the legend.&lt;br /&gt;
&lt;br /&gt;
The account of seven days of continued fighting is a legendary motif rather than a verified historical description. Its significance lies in the way it expresses the ruler&#039;s extraordinary courage, determination and refusal to surrender in the face of defeat.&lt;br /&gt;
&lt;br /&gt;
The story also places Lakhan Pasi within a wider body of regional folklore surrounding Salar Masud, whose life and cult have been interpreted differently across communities and historical periods. Establishing the details of any particular encounter requires evidence beyond the existence of the competing traditions themselves.&lt;br /&gt;
&lt;br /&gt;
== Contemporary rulers and regional traditions ==&lt;br /&gt;
&lt;br /&gt;
Lakhan Pasi is frequently discussed alongside other rulers whose names appear in community accounts of early medieval Awadh. These narratives describe a network of settlements associated with Pasi rulers and sometimes connect them through family relationships or a shared political background.&lt;br /&gt;
&lt;br /&gt;
Among the figures mentioned in these accounts are Kansa Pasi, Saliha Pasi and Maliha Pasi. The precise dates, genealogies and relationships attributed to these individuals vary across sources and have not been established through a consistent body of contemporary records.&lt;br /&gt;
&lt;br /&gt;
=== Kansa Pasi and Kasmandi ===&lt;br /&gt;
&lt;br /&gt;
Kansa Pasi, also known in some narratives as Raja Kans, is traditionally associated with Kasmandi. Certain accounts credit him with establishing the settlement and explain its name through a connection with the ruler.&lt;br /&gt;
&lt;br /&gt;
The place-name is also rendered as Kansmadi in some community publications. The proposed derivation is a traditional explanation rather than a conclusively established linguistic history.&lt;br /&gt;
&lt;br /&gt;
Stories about Kansa Pasi are often discussed alongside those concerning Lakhan Pasi because both figures are placed within narratives of regional political authority before the establishment of later dynasties in Awadh.&lt;br /&gt;
&lt;br /&gt;
=== Saliha Pasi and Sandila ===&lt;br /&gt;
&lt;br /&gt;
Saliha Pasi, also spelled Salhiya Pasi, is associated in community traditions with Sandila, a town in present-day Hardoi district of Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
Some accounts describe him as a son of Kansa Pasi and credit him with founding or developing the settlement. These genealogical and foundation claims require independent historical corroboration and should be distinguished from the documented history of Sandila itself.&lt;br /&gt;
&lt;br /&gt;
=== Maliha Pasi and Malihabad ===&lt;br /&gt;
&lt;br /&gt;
Maliha Pasi, also rendered as Maliya Pasi, is linked in some narratives with Malihabad, now a town in Lucknow district.&lt;br /&gt;
&lt;br /&gt;
The traditional account attributes the settlement&#039;s name or early development to the ruler. However, a direct historical connection between Maliha Pasi and the origin of Malihabad&#039;s name has not been conclusively established.&lt;br /&gt;
&lt;br /&gt;
Taken together, these stories form a regional tradition in which individual rulers are remembered through associations with particular settlements. They are valuable subjects for research into local historical memory, although their genealogies and chronology remain uncertain.&lt;br /&gt;
&lt;br /&gt;
== Historical sources and interpretation ==&lt;br /&gt;
&lt;br /&gt;
The historical reconstruction of Lakhan Pasi&#039;s life presents several challenges. Most detailed accounts of his reign, fortifications and military campaigns appear in oral traditions, community histories and later popular publications. These sources differ in their descriptions of dates, territorial extent and relationships with other rulers.&lt;br /&gt;
&lt;br /&gt;
The distinction between historical evidence and traditional narrative is particularly important when discussing the foundation of Lucknow. The city developed over a long period, and its early history cannot be reduced confidently to a single founder without adequate documentary and archaeological evidence.&lt;br /&gt;
&lt;br /&gt;
Research into Lakhan Pasi&#039;s traditional biography may draw on several categories of material:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Regional gazetteers:&#039;&#039;&#039; Historical gazetteers can provide information about settlements, place-names, monuments and the development of Lucknow. Individual claims should be checked against the actual text and edition rather than attributed to a publication generally.&lt;br /&gt;
* &#039;&#039;&#039;Historical accounts of Awadh:&#039;&#039;&#039; Studies of the region may help establish the political and geographical context in which traditions about early rulers developed.&lt;br /&gt;
* &#039;&#039;&#039;Oral histories:&#039;&#039;&#039; Narratives preserved within the Pasi community offer evidence of how Lakhan Pasi has been remembered and represented across generations.&lt;br /&gt;
* &#039;&#039;&#039;Community publications:&#039;&#039;&#039; Books and commemorative materials published by community organisations document contemporary interpretations of his legacy, though historical claims require independent corroboration.&lt;br /&gt;
* &#039;&#039;&#039;Archaeological and epigraphic evidence:&#039;&#039;&#039; Excavations, inscriptions and securely dated material remains would be particularly important for establishing the date and character of any settlement or fort associated with him.&lt;br /&gt;
&lt;br /&gt;
These sources serve different purposes. An oral account can establish that a particular story is part of a community&#039;s historical memory without necessarily proving that every event described in it occurred exactly as narrated. Conversely, the absence of a contemporary written record does not by itself establish that a tradition has no historical basis.&lt;br /&gt;
&lt;br /&gt;
A balanced account therefore considers the traditions seriously while distinguishing their cultural significance from claims that can be independently verified.&lt;br /&gt;
&lt;br /&gt;
== Cultural significance and legacy ==&lt;br /&gt;
&lt;br /&gt;
Maharaja Lakhan Pasi continues to hold an important place in the historical memory of sections of the Pasi community. His name appears in community publications, local commemorations and discussions about the history of Lucknow and the surrounding region.&lt;br /&gt;
&lt;br /&gt;
For many people who identify with these traditions, Lakhan Pasi represents courage, leadership and the preservation of collective memory. The stories associated with him also provide a way of connecting the community&#039;s past with the historical landscape of Awadh.&lt;br /&gt;
&lt;br /&gt;
His legendary confrontation with Salar Masud is especially significant in this respect. The image of a ruler who continues to resist defeat has become a symbol of perseverance in popular retellings. Such interpretations belong to the history of the legend and its cultural reception, regardless of whether every detail of the battle can be independently confirmed.&lt;br /&gt;
&lt;br /&gt;
References to Maharaja Lakhan Pasi Upvan and other commemorative initiatives are also found in accounts of his modern legacy. The precise official names, locations, dates of establishment and institutional histories of individual memorials should be verified through reliable local records.&lt;br /&gt;
&lt;br /&gt;
The continued circulation of Lakhan Pasi&#039;s story demonstrates how historical identity can be preserved through place-names, oral narratives, public commemoration and community writing. Further research into the origins and transmission of these accounts may contribute to a fuller understanding of both the legend and the communities that have maintained it.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
* [[History of Lucknow]]&lt;br /&gt;
* [[Awadh]]&lt;br /&gt;
* [[Pasi]]&lt;br /&gt;
* [[Nāga]]&lt;br /&gt;
* [[Syed Salar Masud]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
The following works and source categories may be relevant to further research. Specific statements should be supported by page-level references to the editions actually consulted.&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;Lucknow: A Gazetteer&#039;&#039; — historical gazetteer material relating to Lucknow and its surrounding area.&lt;br /&gt;
* Yogesh Praveen, &#039;&#039;Tazdar-e-Awadh&#039;&#039; — a work on the cultural and historical traditions of Awadh.&lt;br /&gt;
* Publications of the Akhil Bharatiya Pasi Mahasabha and other Pasi community organisations.&lt;br /&gt;
* Local oral histories, regional folklore and accounts concerning the traditional history of Lucknow.&lt;br /&gt;
&lt;br /&gt;
{{Authority control}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Legendary Indian monarchs]]&lt;br /&gt;
[[Category:Indian monarchs]]&lt;br /&gt;
[[Category:Pasi people]]&lt;br /&gt;
[[Category:History of Lucknow]]&lt;br /&gt;
[[Category:People from Uttar Pradesh]]&lt;br /&gt;
[[Category:Hindu monarchs]]&lt;br /&gt;
[[Category:Shaivite monarchs]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=548500</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=548500"/>
		<updated>2026-05-15T14:54:48Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Adding real references&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]]. According to some historical accounts, there existed an ancient community known as the Rajpasis, who are believed to be the modern-day Pasis and are considered by certain historians to be descendants of the Bhar dynasty. A reference in the Gazetteer of the Province of Oudh mentions a traditional account in which Maharaja Trilokchand Bharshiv sought to establish a new clan identity for the Bhar lineage. It is said that he adopted the name “Rajpasia” for the dynasty—a name associated with victory or rulership, often interpreted as “conquering Pasis.” According to this narrative, he continued the lineage under this newly established clan name.&amp;lt;ref&amp;gt;[https://archive.org/details/dli.ministry.08179 Records by Britishers, that specifies the story of the origination of the word &amp;quot;Rajpasi&amp;quot;]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
=== Notes on Community Identity and Claims ===&lt;br /&gt;
Despite the clear historical linkage of Bhar rulers to the Pasi community, some Rajbhar (Rajbiar) groups continue to make desperate and unsubstantiated claims of descent from these ancient Bhar kings. Even more laughably, sections of Rajbhars propagate the theory that their real origin lies with the Marathas, and that they only became &amp;quot;Rajbhar&amp;quot; due to Muslim rulers — a convenient story with little to no historical backing.&lt;br /&gt;
Even their own prominent historian M.B. Rajbhar has explicitly described the Bhar as a subcaste of Pasi and referred to multiple Bhar kings as Pasi, not as Rajbhars. This directly undermines the attempts by some Rajbhars to hijack or distance themselves from Pasi history for upward mobility.&lt;br /&gt;
Furthermore, The Journal of the Royal Asiatic Society of Great Britain and Ireland (New Series) and related ethnological records firmly distinguish Rajbhar and Bhar as completely different groups. The Bhar kings traditionally kept and consumed pigs (a practice aligned with certain Pasi customs), while Rajbhars do not. The same sources note that Thakurs or Rajputs historically purchased female children from Rajbhars and married them to their sons to sustain their own lineages and kingdoms — highlighting the subordinate social position of Rajbhars in the regional hierarchy.&lt;br /&gt;
These fabricated claims and identity shifts appear to be modern attempts at history theft rather than genuine lineage.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jaichandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, it is said that He fought a week without a Head against the Army of Ibrahim Shah Sharqi.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]).&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); Was killed by Alha Udal on His Own Fort.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful Bharpasi Cheif whose Kingdom was stretched all over the Jaunpur, was defeated by Durgvanshi Rajputs&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur (Nowadays, Lucknow), establishing his capital at the site now known as Lakshman Tila. It is said that he fought Salaar Masood&#039;s army without a head until the war end, and in that war, the head of him got cut and fell into a drain, which is known as Sarkata Naala.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a the younger son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major kingdom, He was the Eldest Son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad;&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he was the brother of Maharaja Daldev, A Pasi Cheif&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; his Fort was later captured by Jaichandra Gaharwar&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh;&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a Powerful King.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha Pasi or Bhar&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| A Pasi Cheif, known to establish the village called &amp;quot;Inchauli&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior king and contemporary of Bijli Pasi; he is celebrated for leading his army in the Battle Of Ganjar.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Unnao Region&lt;br /&gt;
| Pasi Raja of Rampur (Unnao or Oonao)&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; the remnants of his Fort is still present in Hulas Khera Village.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 32&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
|-&lt;br /&gt;
| 33&lt;br /&gt;
| &#039;&#039;&#039;Mahabali Veera Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Raebareli, Awadh Region&lt;br /&gt;
| A legendary commander and loyal confidant of Rana Beni Madhav Singh Bais of Shankarpur. Originally named Shivdeen, he was bestowed the title &amp;quot;Veera&amp;quot; after a daring rescue of the Rana from a British prison in Raebareli. Folklore tells of his immense physical strength, notably when he climbed to the prison roof and used his own turban as a rope to pull the Rana to safety. Known for his terrifying efficiency in battle, regional traditions claim he used to cut-off heads of British soldiers and cast or throw them into the Badhela Taal. He remains a prominent folk hero, celebrated as a pillar of the 1857 resistance in the Baiswara region.&lt;br /&gt;
|-&lt;br /&gt;
| 34&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Tikan Nath Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century (Traditional)&lt;br /&gt;
| Bakshi Ka Talab / Amaniganj (Lucknow), Awadh&lt;br /&gt;
| A prominent Pasi ruler of central Awadh, traditionally associated with the Bakshi Ka Talab region near present-day Lucknow. According to community traditions, his राजधानी was centered around Tikan Nath Pasi Quila near Amaniganj, a fort said to have covered 52 bighas. He is remembered as a disciplined and just ruler who maintained stability in his kingdom. Regional folklore states that during the campaigns of Salar Masud, Tikan Nath Pasi, along with Raja Kansa Pasi, led resistance against invading commanders in the Lucknow region and successfully defended the territory.&lt;br /&gt;
|-&lt;br /&gt;
| 35&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nathawan Dev Pasi&#039;&#039;&#039; (Natwa Dev Pasi)&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Bijnor Pargana (Lucknow), Awadh&lt;br /&gt;
| A traditional Pasi ruler of Awadh and father of Maharaja Bijli Pasi. According to regional Pasi traditions, he ruled the Bijnor region before the rise of Bijli Pasi. Local accounts state that Nathawan Garh (Natwagarh), located north of Bijnor, was established in his honor and later became one of the twelve major forts of the Bijli Pasi kingdom. He is remembered as one of the early sovereigns of the Bijnor Pasi lineage.&lt;br /&gt;
|-&lt;br /&gt;
| 36&lt;br /&gt;
| &#039;&#039;&#039;Maharani Bijna Devi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Vijnagarh / Bijnor (Lucknow), Awadh&lt;br /&gt;
| A Pasi queen of the Bijnor royal lineage and mother of Maharaja Bijli Pasi. According to regional traditions, Maharaja Bijli Pasi established Vijnagarh (later Bijnorgarh/Bijnor) in her honor, which became the principal seat of the Bijnor Pasi kingdom.&lt;br /&gt;
|-&lt;br /&gt;
| 37&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nal Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th century (c. 1030–1034 CE)&lt;br /&gt;
| Nalgram (modern Lucknow district)&lt;br /&gt;
| A regional Pasi ruler traditionally associated with Nalgram (modern Nagram). According to regional traditions and colonial-era gazetteer references, he resisted the advancing forces of &#039;&#039;&#039;Salar Masud Ghazi&#039;&#039;&#039; during the early 11th century. The remains of an ancient fortified mound are locally linked to his rule.&lt;br /&gt;
|-&lt;br /&gt;
| 38&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hardev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 11th century (traditional)&lt;br /&gt;
| Hardoi&lt;br /&gt;
| A prominent Pasi ruler of central Awadh who, according to regional tradition, founded the settlement that later became Hardoi. He is remembered in community histories as a defender of the region during the period of the Ghaznavid incursions and as one of the local kings who maintained fortified strongholds for the protection of agrarian settlements.&lt;br /&gt;
|-&lt;br /&gt;
| 39&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bhikham Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th century&lt;br /&gt;
| Central and Eastern Awadh, mainly parts of Barabanki and Lucknow&lt;br /&gt;
| A Pasi chieftain remembered in oral traditions as a defender of local autonomous chiefdoms in the Awadh region. He is associated with resistance against early Turkic military expansion and with the protection of village republics and agrarian communities.&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of today trapping .&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of Uttar Pradesh, Bihar, Haryana, Punjab, Madhya Pradesh and of the whole North India have been classified as [[Scheduled Caste]]s and in Andhra Pradesh and Telegana classified as [[Other backward classes|Other Backward Classes]] by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi, Bhar, Tirsulia, Kaithwas, Ghudchadha, Kamani, Bhargav, Bharshiv, Saroj, Chaudhary, Nagvanshi, Borasi, Bahelia, Khatik, Gual, Raut, Rawat, Arakh, Prahari and Pasiwan.&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==[https://archive.org/details/dli.ministry.08179 References]==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=548497</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=548497"/>
		<updated>2026-05-15T14:44:52Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Added more related sub-castes.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
=== Notes on Community Identity and Claims ===&lt;br /&gt;
Despite the clear historical linkage of Bhar rulers to the Pasi community, some Rajbhar (Rajbiar) groups continue to make desperate and unsubstantiated claims of descent from these ancient Bhar kings. Even more laughably, sections of Rajbhars propagate the theory that their real origin lies with the Marathas, and that they only became &amp;quot;Rajbhar&amp;quot; due to Muslim rulers — a convenient story with little to no historical backing.&lt;br /&gt;
Even their own prominent historian M.B. Rajbhar has explicitly described the Bhar as a subcaste of Pasi and referred to multiple Bhar kings as Pasi, not as Rajbhars. This directly undermines the attempts by some Rajbhars to hijack or distance themselves from Pasi history for upward mobility.&lt;br /&gt;
Furthermore, The Journal of the Royal Asiatic Society of Great Britain and Ireland (New Series) and related ethnological records firmly distinguish Rajbhar and Bhar as completely different groups. The Bhar kings traditionally kept and consumed pigs (a practice aligned with certain Pasi customs), while Rajbhars do not. The same sources note that Thakurs or Rajputs historically purchased female children from Rajbhars and married them to their sons to sustain their own lineages and kingdoms — highlighting the subordinate social position of Rajbhars in the regional hierarchy.&lt;br /&gt;
These fabricated claims and identity shifts appear to be modern attempts at history theft rather than genuine lineage.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jaichandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, it is said that He fought a week without a Head against the Army of Ibrahim Shah Sharqi.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]).&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); Was killed by Alha Udal on His Own Fort.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful Bharpasi Cheif whose Kingdom was stretched all over the Jaunpur, was defeated by Durgvanshi Rajputs&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur (Nowadays, Lucknow), establishing his capital at the site now known as Lakshman Tila. It is said that he fought Salaar Masood&#039;s army without a head until the war end, and in that war, the head of him got cut and fell into a drain, which is known as Sarkata Naala.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a the younger son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major kingdom, He was the Eldest Son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad;&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he was the brother of Maharaja Daldev, A Pasi Cheif&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; his Fort was later captured by Jaichandra Gaharwar&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh;&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a Powerful King.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha Pasi or Bhar&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| A Pasi Cheif, known to establish the village called &amp;quot;Inchauli&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior king and contemporary of Bijli Pasi; he is celebrated for leading his army in the Battle Of Ganjar.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Unnao Region&lt;br /&gt;
| Pasi Raja of Rampur (Unnao or Oonao)&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; the remnants of his Fort is still present in Hulas Khera Village.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 32&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
|-&lt;br /&gt;
| 33&lt;br /&gt;
| &#039;&#039;&#039;Mahabali Veera Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Raebareli, Awadh Region&lt;br /&gt;
| A legendary commander and loyal confidant of Rana Beni Madhav Singh Bais of Shankarpur. Originally named Shivdeen, he was bestowed the title &amp;quot;Veera&amp;quot; after a daring rescue of the Rana from a British prison in Raebareli. Folklore tells of his immense physical strength, notably when he climbed to the prison roof and used his own turban as a rope to pull the Rana to safety. Known for his terrifying efficiency in battle, regional traditions claim he used to cut-off heads of British soldiers and cast or throw them into the Badhela Taal. He remains a prominent folk hero, celebrated as a pillar of the 1857 resistance in the Baiswara region.&lt;br /&gt;
|-&lt;br /&gt;
| 34&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Tikan Nath Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century (Traditional)&lt;br /&gt;
| Bakshi Ka Talab / Amaniganj (Lucknow), Awadh&lt;br /&gt;
| A prominent Pasi ruler of central Awadh, traditionally associated with the Bakshi Ka Talab region near present-day Lucknow. According to community traditions, his राजधानी was centered around Tikan Nath Pasi Quila near Amaniganj, a fort said to have covered 52 bighas. He is remembered as a disciplined and just ruler who maintained stability in his kingdom. Regional folklore states that during the campaigns of Salar Masud, Tikan Nath Pasi, along with Raja Kansa Pasi, led resistance against invading commanders in the Lucknow region and successfully defended the territory.&lt;br /&gt;
|-&lt;br /&gt;
| 35&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nathawan Dev Pasi&#039;&#039;&#039; (Natwa Dev Pasi)&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Bijnor Pargana (Lucknow), Awadh&lt;br /&gt;
| A traditional Pasi ruler of Awadh and father of Maharaja Bijli Pasi. According to regional Pasi traditions, he ruled the Bijnor region before the rise of Bijli Pasi. Local accounts state that Nathawan Garh (Natwagarh), located north of Bijnor, was established in his honor and later became one of the twelve major forts of the Bijli Pasi kingdom. He is remembered as one of the early sovereigns of the Bijnor Pasi lineage.&lt;br /&gt;
|-&lt;br /&gt;
| 36&lt;br /&gt;
| &#039;&#039;&#039;Maharani Bijna Devi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Vijnagarh / Bijnor (Lucknow), Awadh&lt;br /&gt;
| A Pasi queen of the Bijnor royal lineage and mother of Maharaja Bijli Pasi. According to regional traditions, Maharaja Bijli Pasi established Vijnagarh (later Bijnorgarh/Bijnor) in her honor, which became the principal seat of the Bijnor Pasi kingdom.&lt;br /&gt;
|-&lt;br /&gt;
| 37&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nal Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th century (c. 1030–1034 CE)&lt;br /&gt;
| Nalgram (modern Lucknow district)&lt;br /&gt;
| A regional Pasi ruler traditionally associated with Nalgram (modern Nagram). According to regional traditions and colonial-era gazetteer references, he resisted the advancing forces of &#039;&#039;&#039;Salar Masud Ghazi&#039;&#039;&#039; during the early 11th century. The remains of an ancient fortified mound are locally linked to his rule.&lt;br /&gt;
|-&lt;br /&gt;
| 38&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hardev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 11th century (traditional)&lt;br /&gt;
| Hardoi&lt;br /&gt;
| A prominent Pasi ruler of central Awadh who, according to regional tradition, founded the settlement that later became Hardoi. He is remembered in community histories as a defender of the region during the period of the Ghaznavid incursions and as one of the local kings who maintained fortified strongholds for the protection of agrarian settlements.&lt;br /&gt;
|-&lt;br /&gt;
| 39&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bhikham Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th century&lt;br /&gt;
| Central and Eastern Awadh, mainly parts of Barabanki and Lucknow&lt;br /&gt;
| A Pasi chieftain remembered in oral traditions as a defender of local autonomous chiefdoms in the Awadh region. He is associated with resistance against early Turkic military expansion and with the protection of village republics and agrarian communities.&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of today trapping .&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of Uttar Pradesh, Bihar, Haryana, Punjab, Madhya Pradesh and of the whole North India have been classified as [[Scheduled Caste]]s and in Andhra Pradesh and Telegana classified as [[Other backward classes|Other Backward Classes]] by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi, Bhar, Tirsulia, Kaithwas, Ghudchadha, Kamani, Bhargav, Bharshiv, Saroj, Chaudhary, Nagvanshi, Borasi, Bahelia, Khatik, Gual, Raut, Rawat, Arakh, Prahari and Pasiwan.&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==[https://archive.org/details/dli.ministry.08179 References]==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=548496</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=548496"/>
		<updated>2026-05-15T14:38:23Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
=== Notes on Community Identity and Claims ===&lt;br /&gt;
Despite the clear historical linkage of Bhar rulers to the Pasi community, some Rajbhar (Rajbiar) groups continue to make desperate and unsubstantiated claims of descent from these ancient Bhar kings. Even more laughably, sections of Rajbhars propagate the theory that their real origin lies with the Marathas, and that they only became &amp;quot;Rajbhar&amp;quot; due to Muslim rulers — a convenient story with little to no historical backing.&lt;br /&gt;
Even their own prominent historian M.B. Rajbhar has explicitly described the Bhar as a subcaste of Pasi and referred to multiple Bhar kings as Pasi, not as Rajbhars. This directly undermines the attempts by some Rajbhars to hijack or distance themselves from Pasi history for upward mobility.&lt;br /&gt;
Furthermore, The Journal of the Royal Asiatic Society of Great Britain and Ireland (New Series) and related ethnological records firmly distinguish Rajbhar and Bhar as completely different groups. The Bhar kings traditionally kept and consumed pigs (a practice aligned with certain Pasi customs), while Rajbhars do not. The same sources note that Thakurs or Rajputs historically purchased female children from Rajbhars and married them to their sons to sustain their own lineages and kingdoms — highlighting the subordinate social position of Rajbhars in the regional hierarchy.&lt;br /&gt;
These fabricated claims and identity shifts appear to be modern attempts at history theft rather than genuine lineage.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jaichandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, it is said that He fought a week without a Head against the Army of Ibrahim Shah Sharqi.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]).&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); Was killed by Alha Udal on His Own Fort.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful Bharpasi Cheif whose Kingdom was stretched all over the Jaunpur, was defeated by Durgvanshi Rajputs&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur (Nowadays, Lucknow), establishing his capital at the site now known as Lakshman Tila. It is said that he fought Salaar Masood&#039;s army without a head until the war end, and in that war, the head of him got cut and fell into a drain, which is known as Sarkata Naala.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a the younger son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major kingdom, He was the Eldest Son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad;&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he was the brother of Maharaja Daldev, A Pasi Cheif&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; his Fort was later captured by Jaichandra Gaharwar&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh;&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a Powerful King.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha Pasi or Bhar&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| A Pasi Cheif, known to establish the village called &amp;quot;Inchauli&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior king and contemporary of Bijli Pasi; he is celebrated for leading his army in the Battle Of Ganjar.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Unnao Region&lt;br /&gt;
| Pasi Raja of Rampur (Unnao or Oonao)&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; the remnants of his Fort is still present in Hulas Khera Village.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 32&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
|-&lt;br /&gt;
| 33&lt;br /&gt;
| &#039;&#039;&#039;Mahabali Veera Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Raebareli, Awadh Region&lt;br /&gt;
| A legendary commander and loyal confidant of Rana Beni Madhav Singh Bais of Shankarpur. Originally named Shivdeen, he was bestowed the title &amp;quot;Veera&amp;quot; after a daring rescue of the Rana from a British prison in Raebareli. Folklore tells of his immense physical strength, notably when he climbed to the prison roof and used his own turban as a rope to pull the Rana to safety. Known for his terrifying efficiency in battle, regional traditions claim he used to cut-off heads of British soldiers and cast or throw them into the Badhela Taal. He remains a prominent folk hero, celebrated as a pillar of the 1857 resistance in the Baiswara region.&lt;br /&gt;
|-&lt;br /&gt;
| 34&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Tikan Nath Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century (Traditional)&lt;br /&gt;
| Bakshi Ka Talab / Amaniganj (Lucknow), Awadh&lt;br /&gt;
| A prominent Pasi ruler of central Awadh, traditionally associated with the Bakshi Ka Talab region near present-day Lucknow. According to community traditions, his राजधानी was centered around Tikan Nath Pasi Quila near Amaniganj, a fort said to have covered 52 bighas. He is remembered as a disciplined and just ruler who maintained stability in his kingdom. Regional folklore states that during the campaigns of Salar Masud, Tikan Nath Pasi, along with Raja Kansa Pasi, led resistance against invading commanders in the Lucknow region and successfully defended the territory.&lt;br /&gt;
|-&lt;br /&gt;
| 35&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nathawan Dev Pasi&#039;&#039;&#039; (Natwa Dev Pasi)&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Bijnor Pargana (Lucknow), Awadh&lt;br /&gt;
| A traditional Pasi ruler of Awadh and father of Maharaja Bijli Pasi. According to regional Pasi traditions, he ruled the Bijnor region before the rise of Bijli Pasi. Local accounts state that Nathawan Garh (Natwagarh), located north of Bijnor, was established in his honor and later became one of the twelve major forts of the Bijli Pasi kingdom. He is remembered as one of the early sovereigns of the Bijnor Pasi lineage.&lt;br /&gt;
|-&lt;br /&gt;
| 36&lt;br /&gt;
| &#039;&#039;&#039;Maharani Bijna Devi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Vijnagarh / Bijnor (Lucknow), Awadh&lt;br /&gt;
| A Pasi queen of the Bijnor royal lineage and mother of Maharaja Bijli Pasi. According to regional traditions, Maharaja Bijli Pasi established Vijnagarh (later Bijnorgarh/Bijnor) in her honor, which became the principal seat of the Bijnor Pasi kingdom.&lt;br /&gt;
|-&lt;br /&gt;
| 37&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nal Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th century (c. 1030–1034 CE)&lt;br /&gt;
| Nalgram (modern Lucknow district)&lt;br /&gt;
| A regional Pasi ruler traditionally associated with Nalgram (modern Nagram). According to regional traditions and colonial-era gazetteer references, he resisted the advancing forces of &#039;&#039;&#039;Salar Masud Ghazi&#039;&#039;&#039; during the early 11th century. The remains of an ancient fortified mound are locally linked to his rule.&lt;br /&gt;
|-&lt;br /&gt;
| 38&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hardev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 11th century (traditional)&lt;br /&gt;
| Hardoi&lt;br /&gt;
| A prominent Pasi ruler of central Awadh who, according to regional tradition, founded the settlement that later became Hardoi. He is remembered in community histories as a defender of the region during the period of the Ghaznavid incursions and as one of the local kings who maintained fortified strongholds for the protection of agrarian settlements.&lt;br /&gt;
|-&lt;br /&gt;
| 39&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bhikham Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th century&lt;br /&gt;
| Central and Eastern Awadh, mainly parts of Barabanki and Lucknow&lt;br /&gt;
| A Pasi chieftain remembered in oral traditions as a defender of local autonomous chiefdoms in the Awadh region. He is associated with resistance against early Turkic military expansion and with the protection of village republics and agrarian communities.&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of today trapping .&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of Up,biha,haryana,punjab,Mp of the north India have been classified as [[Scheduled Caste]]s and in Andra pradesh and Telegana classified as [[Other backward classes]] by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==[https://archive.org/details/dli.ministry.08179 References]==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Draft:Maharaja_Lakhan_Pasi&amp;diff=548495</id>
		<title>Draft:Maharaja Lakhan Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Draft:Maharaja_Lakhan_Pasi&amp;diff=548495"/>
		<updated>2026-05-15T14:35:57Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Rajpasi warrior moved page Draft:Maharaja Lakhan Pasi to Maharaja Lakhan Pasi&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Maharaja Lakhan Pasi]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Maharaja_Lakhan_Pasi&amp;diff=548494</id>
		<title>Maharaja Lakhan Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Maharaja_Lakhan_Pasi&amp;diff=548494"/>
		<updated>2026-05-15T14:35:54Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Rajpasi warrior moved page Draft:Maharaja Lakhan Pasi to Maharaja Lakhan Pasi&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Legendary Pasi ruler and founder of Lucknow}}&lt;br /&gt;
{{Infobox monarch&lt;br /&gt;
| name         = Maharaja Lakhan Pasi&lt;br /&gt;
| title        = Maharaja of Lucknow (legendary)&lt;br /&gt;
| image        = Maharaja Lakhan Pasi Portrait 01.png&lt;br /&gt;
| caption      = Traditional portrait of Maharaja Lakhan Pasi&lt;br /&gt;
| succession   = Legendary founder and ruler of Lucknow&lt;br /&gt;
| reign        = 10th–11th century CE (according to folk tradition)&lt;br /&gt;
| death_date   = 11th century CE (legendary)&lt;br /&gt;
| death_place  = Lucknow (legendary)&lt;br /&gt;
| spouse       = Maharani Lakhnawati&lt;br /&gt;
| dynasty      = Bharshiv Naga&lt;br /&gt;
| religion     = Hinduism ([[Shaivism|Shaivite]])&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039; (also spelled &#039;&#039;&#039;Lakhna Pasi&#039;&#039;&#039;, &#039;&#039;&#039;Lakhana Pasi&#039;&#039;&#039;, &#039;&#039;&#039;Lakhan Pasi&#039;&#039;&#039;, or &#039;&#039;&#039;Raja Lakhna&#039;&#039;&#039;) is a legendary warrior king from the [[Pasi]] community of northern India. He is widely revered in Pasi community traditions, Awadh folklore, and local oral histories as the founder of the city of [[Lucknow]] (Lakhnau), which is said to be named after him or his queen, Lakhnawati.&lt;br /&gt;
&lt;br /&gt;
According to popular legends, Maharaja Lakhan Pasi ruled the region in the 10th–11th century CE as a Bharshiv Naga ruler. He is credited with building a massive fort on the high mound where [[King George&#039;s Medical University]] (KGMU) and Machchi Bhawan now stand. While mainstream academic historiography treats these accounts largely as folk legends with limited contemporary evidence, the narrative remains deeply significant for Pasi identity and local cultural memory.&lt;br /&gt;
&lt;br /&gt;
== Early Life ==&lt;br /&gt;
Details of Maharaja Lakhan Pasi’s early life are primarily drawn from oral traditions and community literature. He belonged to the Pasi community and was a devout follower of [[Shaivism]] and the [[Nāga]] (serpent deity) cult. He is said to have constructed the **Nag Mandir** (Snake Temple) and **Lakhan Kund** (a large water tank) in his capital. The tank later became famous for fish breeding and gave the area the name Machchi Bhawan.&lt;br /&gt;
&lt;br /&gt;
His queen, **Maharani Lakhnawati**, is highly revered, and many traditions hold that the city of Lucknow was named after her (Lakhan + Nawati → Lakhnau).&lt;br /&gt;
&lt;br /&gt;
== Kingdom ==&lt;br /&gt;
According to folk traditions, Maharaja Lakhan Pasi’s kingdom covered large parts of central Awadh. Key areas under his rule included:&lt;br /&gt;
&lt;br /&gt;
* Lucknow (his capital)&lt;br /&gt;
* Surrounding parganas along the Gomti river basin&lt;br /&gt;
* Parts of modern-day Barabanki, Unnao, and Sitapur districts&lt;br /&gt;
* Areas extending towards Kasmandi (Kansmadi)&lt;br /&gt;
&lt;br /&gt;
His rule is described as prosperous, marked by Naga-Shaivite patronage, agriculture, and strong martial traditions.&lt;br /&gt;
&lt;br /&gt;
== History and Folk Lore ==&lt;br /&gt;
=== Establishment of Lucknow ===&lt;br /&gt;
Folk traditions credit Maharaja Lakhan Pasi with founding and fortifying Lucknow. He constructed a grand fort approximately 1.5 km long and wide, rising nearly 20 metres high on the present KGMU mound (Lakshman Tila / Lakhna Tila). The fort is said to have had **71 Toran Dwar** (ornamental gateways), many decorated with the pair of fish emblem.&lt;br /&gt;
&lt;br /&gt;
=== Battle with Syed Salar Masud Ghazi ===&lt;br /&gt;
The most famous legend describes his heroic resistance against **Syed Salar Masud Ghazi** (Ghazi Mian) around the festival of [[Holi]] in the 11th century:&lt;br /&gt;
&lt;br /&gt;
* Ghazi’s army launched a surprise attack.&lt;br /&gt;
* Maharaja Lakhan Pasi was treacherously decapitated from behind during the battle.&lt;br /&gt;
* His headless body miraculously continued fighting **for a full week** against the enemy forces.&lt;br /&gt;
* Even without his head, he remained mounted on his horse, wielding swords in both hands and inflicting heavy losses on Ghazi Mian’s army.&lt;br /&gt;
* The site is locally associated with Sarkata Nala (“headless stream”).&lt;br /&gt;
&lt;br /&gt;
This tale of seven days of headless valour is a central part of Pasi folklore and symbolises extraordinary courage and defiance.&lt;br /&gt;
&lt;br /&gt;
=== Contemporary Rulers and Alliances ===&lt;br /&gt;
Maharaja Lakhan Pasi is often mentioned together with other legendary Pasi kings of the period, most notably &#039;&#039;&#039;Maharaja Kansa Pasi&#039;&#039;&#039; (Raja Kans), who is credited with founding **Kasmandi** (Kansmadi).&lt;br /&gt;
&lt;br /&gt;
According to community traditions, sons of Maharaja Kansa Pasi further expanded Pasi rule in the region:&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Saliha Pasi&#039;&#039;&#039; (Salhiya Pasi) founded the town of **Sandila** in Hardoi district.&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039; (Maliya Pasi) founded **Malihabad**.&lt;br /&gt;
&lt;br /&gt;
These rulers are considered part of the same Bharshiv Naga-Pasi network that dominated parts of Awadh in the pre-Nawabi era.&lt;br /&gt;
&lt;br /&gt;
== Legacy ==&lt;br /&gt;
Maharaja Lakhan Pasi remains a powerful symbol of pride and resistance for the Pasi community. Monuments and institutions named after him include Maharaja Lakhan Pasi Upvan in Lucknow, along with statues, annual commemorations, and cultural events.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
* &#039;&#039;Lucknow: A Gazetteer&#039;&#039; (British-era editions)&lt;br /&gt;
* Yogesh Praveen, &#039;&#039;Tazdar-e-Awadh&#039;&#039;&lt;br /&gt;
* Publications of Akhil Bharatiya Pasi Mahasabha and other community organisations&lt;br /&gt;
* Local oral traditions and Awadh folk ballads&lt;br /&gt;
&lt;br /&gt;
{{Authority control}}&lt;br /&gt;
&lt;br /&gt;
[[Category:11th-century Indian rulers]]&lt;br /&gt;
[[Category:Indian monarchs]]&lt;br /&gt;
[[Category:Pasi people]]&lt;br /&gt;
[[Category:History of Lucknow]]&lt;br /&gt;
[[Category:Legendary kings of India]]&lt;br /&gt;
[[Category:People of Uttar Pradesh]]&lt;br /&gt;
[[Category:Hindu monarchs]]&lt;br /&gt;
[[Category:Shaivite monarchs]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=548472</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=548472"/>
		<updated>2026-05-13T11:39:32Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Removing The Typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
=== Notes on Community Identity and Claims ===&lt;br /&gt;
Despite the clear historical linkage of Bhar rulers to the Pasi community, some Rajbhar (Rajbiar) groups continue to make desperate and unsubstantiated claims of descent from these ancient Bhar kings. Even more laughably, sections of Rajbhars propagate the theory that their real origin lies with the Marathas, and that they only became &amp;quot;Rajbhar&amp;quot; due to Muslim rulers — a convenient story with little to no historical backing.&lt;br /&gt;
Even their own prominent historian M.B. Rajbhar has explicitly described the Bhar as a subcaste of Pasi and referred to multiple Bhar kings as Pasi, not as Rajbhars. This directly undermines the attempts by some Rajbhars to hijack or distance themselves from Pasi history for upward mobility.&lt;br /&gt;
Furthermore, The Journal of the Royal Asiatic Society of Great Britain and Ireland (New Series) and related ethnological records firmly distinguish Rajbhar and Bhar as completely different groups. The Bhar kings traditionally kept and consumed pigs (a practice aligned with certain Pasi customs), while Rajbhars do not. The same sources note that Thakurs or Rajputs historically purchased female children from Rajbhars and married them to their sons to sustain their own lineages and kingdoms — highlighting the subordinate social position of Rajbhars in the regional hierarchy.&lt;br /&gt;
These fabricated claims and identity shifts appear to be modern attempts at history theft rather than genuine lineage.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jaichandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, it is said that He fought a week without a Head against the Army of Ibrahim Shah Sharqi.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]).&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); Was killed by Alha Udal on His Own Fort.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful Bharpasi Cheif whose Kingdom was stretched all over the Jaunpur, was defeated by Durgvanshi Rajputs&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur (Nowadays, Lucknow), establishing his capital at the site now known as Lakshman Tila. It is said that he fought Salaar Masood&#039;s army without a head until the war end, and in that war, the head of him got cut and fell into a drain, which is known as Sarkata Naala.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a the younger son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major kingdom, He was the Eldest Son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad;&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he was the brother of Maharaja Daldev, A Pasi Cheif&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; his Fort was later captured by Jaichandra Gaharwar&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh;&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a Powerful King.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha Pasi or Bhar&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| A Pasi Cheif, known to establish the village called &amp;quot;Inchauli&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior king and contemporary of Bijli Pasi; he is celebrated for leading his army in the Battle Of Ganjar.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Unnao Region&lt;br /&gt;
| Pasi Raja of Rampur (Unnao or Oonao)&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; the remnants of his Fort is still present in Hulas Khera Village.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 32&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
|-&lt;br /&gt;
| 33&lt;br /&gt;
| &#039;&#039;&#039;Mahabali Veera Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Raebareli, Awadh Region&lt;br /&gt;
| A legendary commander and loyal confidant of Rana Beni Madhav Singh Bais of Shankarpur. Originally named Shivdeen, he was bestowed the title &amp;quot;Veera&amp;quot; after a daring rescue of the Rana from a British prison in Raebareli. Folklore tells of his immense physical strength, notably when he climbed to the prison roof and used his own turban as a rope to pull the Rana to safety. Known for his terrifying efficiency in battle, regional traditions claim he used to cut-off heads of British soldiers and cast or throw them into the Badhela Taal. He remains a prominent folk hero, celebrated as a pillar of the 1857 resistance in the Baiswara region.&lt;br /&gt;
|-&lt;br /&gt;
| 34&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Tikan Nath Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century (Traditional)&lt;br /&gt;
| Bakshi Ka Talab / Amaniganj (Lucknow), Awadh&lt;br /&gt;
| A prominent Pasi ruler of central Awadh, traditionally associated with the Bakshi Ka Talab region near present-day Lucknow. According to community traditions, his राजधानी was centered around Tikan Nath Pasi Quila near Amaniganj, a fort said to have covered 52 bighas. He is remembered as a disciplined and just ruler who maintained stability in his kingdom. Regional folklore states that during the campaigns of Salar Masud, Tikan Nath Pasi, along with Raja Kansa Pasi, led resistance against invading commanders in the Lucknow region and successfully defended the territory.&lt;br /&gt;
|-&lt;br /&gt;
| 35&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nathawan Dev Pasi&#039;&#039;&#039; (Natwa Dev Pasi)&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Bijnor Pargana (Lucknow), Awadh&lt;br /&gt;
| A traditional Pasi ruler of Awadh and father of Maharaja Bijli Pasi. According to regional Pasi traditions, he ruled the Bijnor region before the rise of Bijli Pasi. Local accounts state that Nathawan Garh (Natwagarh), located north of Bijnor, was established in his honor and later became one of the twelve major forts of the Bijli Pasi kingdom. He is remembered as one of the early sovereigns of the Bijnor Pasi lineage.&lt;br /&gt;
|-&lt;br /&gt;
| 36&lt;br /&gt;
| &#039;&#039;&#039;Maharani Bijna Devi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Vijnagarh / Bijnor (Lucknow), Awadh&lt;br /&gt;
| A Pasi queen of the Bijnor royal lineage and mother of Maharaja Bijli Pasi. According to regional traditions, Maharaja Bijli Pasi established Vijnagarh (later Bijnorgarh/Bijnor) in her honor, which became the principal seat of the Bijnor Pasi kingdom.&lt;br /&gt;
|-&lt;br /&gt;
| 37&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nal Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th century (c. 1030–1034 CE)&lt;br /&gt;
| Nalgram (modern Lucknow district)&lt;br /&gt;
| A regional Pasi ruler traditionally associated with Nalgram (modern Nagram). According to regional traditions and colonial-era gazetteer references, he resisted the advancing forces of &#039;&#039;&#039;Salar Masud Ghazi&#039;&#039;&#039; during the early 11th century. The remains of an ancient fortified mound are locally linked to his rule.&lt;br /&gt;
|-&lt;br /&gt;
| 38&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hardev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 11th century (traditional)&lt;br /&gt;
| Hardoi&lt;br /&gt;
| A prominent Pasi ruler of central Awadh who, according to regional tradition, founded the settlement that later became Hardoi. He is remembered in community histories as a defender of the region during the period of the Ghaznavid incursions and as one of the local kings who maintained fortified strongholds for the protection of agrarian settlements.&lt;br /&gt;
|-&lt;br /&gt;
| 39&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bhikham Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th century&lt;br /&gt;
| Central and Eastern Awadh, mainly parts of Barabanki and Lucknow&lt;br /&gt;
| A Pasi chieftain remembered in oral traditions as a defender of local autonomous chiefdoms in the Awadh region. He is associated with resistance against early Turkic military expansion and with the protection of village republics and agrarian communities.&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of today trapping .&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of Up,biha,haryana,punjab,Mp of the north India have been classified as [[Scheduled Caste]]s and in Andra pradesh and Telegana classified as [[Other backward classes]] by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=548459</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=548459"/>
		<updated>2026-05-13T06:49:53Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: /* List of Pasi and Bhar Rulers and Martyrs in Awadh History */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
=== Notes on Community Identity and Claims ===&lt;br /&gt;
Despite the clear historical linkage of Bhar rulers to the Pasi community, some Rajbhar (Rajbiar) groups continue to make desperate and unsubstantiated claims of descent from these ancient Bhar kings. Even more laughably, sections of Rajbhars propagate the theory that their real origin lies with the Marathas, and that they only became &amp;quot;Rajbhar&amp;quot; due to Muslim rulers — a convenient story with little to no historical backing.&lt;br /&gt;
Even their own prominent historian M.B. Rajbhar has explicitly described the Bhar as a subcaste of Pasi and referred to multiple Bhar kings as Pasi, not as Rajbhars. This directly undermines the attempts by some Rajbhars to hijack or distance themselves from Pasi history for upward mobility.&lt;br /&gt;
Furthermore, The Journal of the Royal Asiatic Society of Great Britain and Ireland (New Series) and related ethnological records firmly distinguish Rajbhar and Bhar as completely different groups. The Bhar kings traditionally kept and consumed pigs (a practice aligned with certain Pasi customs), while Rajbhars do not. The same sources note that Thakurs or Rajputs historically purchased female children from Rajbhars and married them to their sons to sustain their own lineages and kingdoms — highlighting the subordinate social position of Rajbhars in the regional hierarchy.&lt;br /&gt;
These fabricated claims and identity shifts appear to be modern attempts at history theft rather than genuine lineage.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jaichandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, it is said that He fought a week without a Head against the Army of Ibrahim Shah Sharqi.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]).&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); Was killed by Alha Udal on His Own Fort.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful Bharpasi Cheif whose Kingdom was stretched all over the Jaunpur, was defeated by Durgvanshi Rajputs&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur (Nowadays, Lucknow), establishing his capital at the site now known as Lakshman Tila. It is said that he fought Salaar Masood&#039;s army without a head until the war end, and in that war, the head of him got cut and fell into a drain, which is known as Sarkata Naala.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a the younger son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major kingdom, He was the Eldest Son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad;&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he was the brother of Maharaja Daldev, A Pasi Cheif&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; his Fort was later captured by Jaichandra Gaharwar&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh;&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a Powerful King.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha Pasi or Bhar&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| A Pasi Cheif, known to establish the village called &amp;quot;Inchauli&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior king and contemporary of Bijli Pasi; he is celebrated for leading his army in the Battle Of Ganjar.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Unnao Region&lt;br /&gt;
| Pasi Raja of Rampur (Unnao or Oonao)&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; the remnants of his Fort is still present in Hulas Khera Village.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 32&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
|-&lt;br /&gt;
| 33&lt;br /&gt;
| &#039;&#039;&#039;Mahabali Veera Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Raebareli, Awadh Region&lt;br /&gt;
| A legendary commander and loyal confidant of Rana Beni Madhav Singh Bais of Shankarpur. Originally named Shivdeen, he was bestowed the title &amp;quot;Veera&amp;quot; after a daring rescue of the Rana from a British prison in Raebareli. Folklore tells of his immense physical strength, notably when he climbed to the prison roof and used his own turban as a rope to pull the Rana to safety. Known for his terrifying efficiency in battle, regional traditions claim he used to cut-off heads of British soldiers and cast or throw them into the Badhela Taal. He remains a prominent folk hero, celebrated as a pillar of the 1857 resistance in the Baiswara region.&lt;br /&gt;
|-&lt;br /&gt;
| 34&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Tikan Nath Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century (Traditional)&lt;br /&gt;
| Bakshi Ka Talab / Amaniganj (Lucknow), Awadh&lt;br /&gt;
| A prominent Pasi ruler of central Awadh, traditionally associated with the Bakshi Ka Talab region near present-day Lucknow. According to community traditions, his राजधानी was centered around Tikan Nath Pasi Quila near Amaniganj, a fort said to have covered 52 bighas. He is remembered as a disciplined and just ruler who maintained stability in his kingdom. Regional folklore states that during the campaigns of Salar Masud, Tikan Nath Pasi, along with Raja Kansa Pasi, led resistance against invading commanders in the Lucknow region and successfully defended the territory.&lt;br /&gt;
|-&lt;br /&gt;
| 35&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nathawan Dev Pasi&#039;&#039;&#039; (Natwa Dev Pasi)&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Bijnor Pargana (Lucknow), Awadh&lt;br /&gt;
| A traditional Pasi ruler of Awadh and father of Maharaja Bijli Pasi. According to regional Pasi traditions, he ruled the Bijnor region before the rise of Bijli Pasi. Local accounts state that Nathawan Garh (Natwagarh), located north of Bijnor, was established in his honor and later became one of the twelve major forts of the Bijli Pasi kingdom. He is remembered as one of the early sovereigns of the Bijnor Pasi lineage.&lt;br /&gt;
|-&lt;br /&gt;
| 36&lt;br /&gt;
| &#039;&#039;&#039;Maharani Bijna Devi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Vijnagarh / Bijnor (Lucknow), Awadh&lt;br /&gt;
| A Pasi queen of the Bijnor royal lineage and mother of Maharaja Bijli Pasi. According to regional traditions, Maharaja Bijli Pasi established Vijnagarh (later Bijnorgarh/Bijnor) in her honor, which became the principal seat of the Bijnor Pasi kingdom.&lt;br /&gt;
|-&lt;br /&gt;
| 37&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nal Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th century (c. 1030–1034 CE)&lt;br /&gt;
| Nalgram (modern Lucknow district)&lt;br /&gt;
| A regional Pasi ruler traditionally associated with Nalgram (modern Nagram). According to regional traditions and colonial-era gazetteer references, he resisted the advancing forces of &#039;&#039;&#039;Salar Masud Ghazi&#039;&#039;&#039; during the early 11th century. The remains of an ancient fortified mound are locally linked to his rule.&lt;br /&gt;
|-&lt;br /&gt;
| 38&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hardev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 11th century (traditional)&lt;br /&gt;
| Hardoi&lt;br /&gt;
| A prominent Pasi ruler of central Awadh who, according to regional tradition, founded the settlement that later became Hardoi. He is remembered in community histories as a defender of the region during the period of the Ghaznavid incursions and as one of the local kings who maintained fortified strongholds for the protection of agrarian settlements.&lt;br /&gt;
|-&lt;br /&gt;
| 39&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bhikham Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th century&lt;br /&gt;
| Central and Eastern Awadh, mainly parts of Barabanki and Lucknow&lt;br /&gt;
| A Pasi chieftain remembered in oral traditions as a defender of local autonomous chiefdoms in the Awadh region. He is associated with resistance against early Turkic military expansion and with the protection of village republics and agrarian communities.&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of today trapping .&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of Up,biha,haryana,punjab,Mp of the north India have been classified as [[Scheduled Caste]]s and in Andra pradesh and Telegana classified as [[Other backward classes]] by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=548456</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=548456"/>
		<updated>2026-05-13T06:45:45Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jaichandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, it is said that He fought a week without a Head against the Army of Ibrahim Shah Sharqi.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]).&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); Was killed by Alha Udal on His Own Fort.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful Bharpasi Cheif whose Kingdom was stretched all over the Jaunpur, was defeated by Durgvanshi Rajputs&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur (Nowadays, Lucknow), establishing his capital at the site now known as Lakshman Tila. It is said that he fought Salaar Masood&#039;s army without a head until the war end, and in that war, the head of him got cut and fell into a drain, which is known as Sarkata Naala.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a the younger son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major kingdom, He was the Eldest Son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad;&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he was the brother of Maharaja Daldev, A Pasi Cheif&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; his Fort was later captured by Jaichandra Gaharwar&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh;&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a Powerful King.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha Pasi or Bhar&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| A Pasi Cheif, known to establish the village called &amp;quot;Inchauli&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior king and contemporary of Bijli Pasi; he is celebrated for leading his army in the Battle Of Ganjar.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Unnao Region&lt;br /&gt;
| Pasi Raja of Rampur (Unnao or Oonao)&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; the remnants of his Fort is still present in Hulas Khera Village.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 32&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
|-&lt;br /&gt;
| 33&lt;br /&gt;
| &#039;&#039;&#039;Mahabali Veera Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Raebareli, Awadh Region&lt;br /&gt;
| A legendary commander and loyal confidant of Rana Beni Madhav Singh Bais of Shankarpur. Originally named Shivdeen, he was bestowed the title &amp;quot;Veera&amp;quot; after a daring rescue of the Rana from a British prison in Raebareli. Folklore tells of his immense physical strength, notably when he climbed to the prison roof and used his own turban as a rope to pull the Rana to safety. Known for his terrifying efficiency in battle, regional traditions claim he used to cut-off heads of British soldiers and cast or throw them into the Badhela Taal. He remains a prominent folk hero, celebrated as a pillar of the 1857 resistance in the Baiswara region.&lt;br /&gt;
|-&lt;br /&gt;
| 34&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Tikan Nath Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century (Traditional)&lt;br /&gt;
| Bakshi Ka Talab / Amaniganj (Lucknow), Awadh&lt;br /&gt;
| A prominent Pasi ruler of central Awadh, traditionally associated with the Bakshi Ka Talab region near present-day Lucknow. According to community traditions, his राजधानी was centered around Tikan Nath Pasi Quila near Amaniganj, a fort said to have covered 52 bighas. He is remembered as a disciplined and just ruler who maintained stability in his kingdom. Regional folklore states that during the campaigns of Salar Masud, Tikan Nath Pasi, along with Raja Kansa Pasi, led resistance against invading commanders in the Lucknow region and successfully defended the territory.&lt;br /&gt;
|-&lt;br /&gt;
| 35&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nathawan Dev Pasi&#039;&#039;&#039; (Natwa Dev Pasi)&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Bijnor Pargana (Lucknow), Awadh&lt;br /&gt;
| A traditional Pasi ruler of Awadh and father of Maharaja Bijli Pasi. According to regional Pasi traditions, he ruled the Bijnor region before the rise of Bijli Pasi. Local accounts state that Nathawan Garh (Natwagarh), located north of Bijnor, was established in his honor and later became one of the twelve major forts of the Bijli Pasi kingdom. He is remembered as one of the early sovereigns of the Bijnor Pasi lineage.&lt;br /&gt;
|-&lt;br /&gt;
| 36&lt;br /&gt;
| &#039;&#039;&#039;Maharani Bijna Devi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Vijnagarh / Bijnor (Lucknow), Awadh&lt;br /&gt;
| A Pasi queen of the Bijnor royal lineage and mother of Maharaja Bijli Pasi. According to regional traditions, Maharaja Bijli Pasi established Vijnagarh (later Bijnorgarh/Bijnor) in her honor, which became the principal seat of the Bijnor Pasi kingdom.&lt;br /&gt;
|-&lt;br /&gt;
| 37&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nal Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th century (c. 1030–1034 CE)&lt;br /&gt;
| Nalgram (modern Lucknow district)&lt;br /&gt;
| A regional Pasi ruler traditionally associated with Nalgram (modern Nagram). According to regional traditions and colonial-era gazetteer references, he resisted the advancing forces of &#039;&#039;&#039;Salar Masud Ghazi&#039;&#039;&#039; during the early 11th century. The remains of an ancient fortified mound are locally linked to his rule.&lt;br /&gt;
|-&lt;br /&gt;
| 38&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hardev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 11th century (traditional)&lt;br /&gt;
| Hardoi&lt;br /&gt;
| A prominent Pasi ruler of central Awadh who, according to regional tradition, founded the settlement that later became Hardoi. He is remembered in community histories as a defender of the region during the period of the Ghaznavid incursions and as one of the local kings who maintained fortified strongholds for the protection of agrarian settlements.&lt;br /&gt;
|-&lt;br /&gt;
| 39&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bhikham Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th century&lt;br /&gt;
| Central and Eastern Awadh, mainly parts of Barabanki and Lucknow&lt;br /&gt;
| A Pasi chieftain remembered in oral traditions as a defender of local autonomous chiefdoms in the Awadh region. He is associated with resistance against early Turkic military expansion and with the protection of village republics and agrarian communities.&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of today trapping .&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of Up,biha,haryana,punjab,Mp of the north India have been classified as [[Scheduled Caste]]s and in Andra pradesh and Telegana classified as [[Other backward classes]] by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=548446</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=548446"/>
		<updated>2026-05-13T06:34:07Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
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&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jaichandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, it is said that He fought a week without a Head against the Army of Ibrahim Shah Sharqi.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]).&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); Was killed by Alha Udal on His Own Fort.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful Bharpasi Cheif whose Kingdom was stretched all over the Jaunpur, was defeated by Durgvanshi Rajputs&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur (Nowadays, Lucknow), establishing his capital at the site now known as Lakshman Tila. It is said that he fought Salaar Masood&#039;s army without a head until the war end, and in that war, the head of him got cut and fell into a drain, which is known as Sarkata Naala.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a the younger son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major kingdom, He was the Eldest Son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad;&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he was the brother of Maharaja Daldev, A Pasi Cheif&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; his Fort was later captured by Jaichandra Gaharwar&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh;&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a Powerful King.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior king and contemporary of Bijli Pasi; he is celebrated for leading his army in the Battle Of Ganjar.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Unnao Region&lt;br /&gt;
| Pasi Raja of Rampur (Unnao or Oonao)&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; the remnants of his Fort is still present in Hulas Khera Village.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 32&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
|-&lt;br /&gt;
| 33&lt;br /&gt;
| &#039;&#039;&#039;Mahabali Veera Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Raebareli, Awadh Region&lt;br /&gt;
| A legendary commander and loyal confidant of Rana Beni Madhav Singh Bais of Shankarpur. Originally named Shivdeen, he was bestowed the title &amp;quot;Veera&amp;quot; after a daring rescue of the Rana from a British prison in Raebareli. Folklore tells of his immense physical strength, notably when he climbed to the prison roof and used his own turban as a rope to pull the Rana to safety. Known for his terrifying efficiency in battle, regional traditions claim he used to cut-off heads of British soldiers and cast or throw them into the Badhela Taal. He remains a prominent folk hero, celebrated as a pillar of the 1857 resistance in the Baiswara region.&lt;br /&gt;
|-&lt;br /&gt;
| 34&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Tikan Nath Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century (Traditional)&lt;br /&gt;
| Bakshi Ka Talab / Amaniganj (Lucknow), Awadh&lt;br /&gt;
| A prominent Pasi ruler of central Awadh, traditionally associated with the Bakshi Ka Talab region near present-day Lucknow. According to community traditions, his राजधानी was centered around Tikan Nath Pasi Quila near Amaniganj, a fort said to have covered 52 bighas. He is remembered as a disciplined and just ruler who maintained stability in his kingdom. Regional folklore states that during the campaigns of Salar Masud, Tikan Nath Pasi, along with Raja Kansa Pasi, led resistance against invading commanders in the Lucknow region and successfully defended the territory.&lt;br /&gt;
|-&lt;br /&gt;
| 35&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nathawan Dev Pasi&#039;&#039;&#039; (Natwa Dev Pasi)&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Bijnor Pargana (Lucknow), Awadh&lt;br /&gt;
| A traditional Pasi ruler of Awadh and father of Maharaja Bijli Pasi. According to regional Pasi traditions, he ruled the Bijnor region before the rise of Bijli Pasi. Local accounts state that Nathawan Garh (Natwagarh), located north of Bijnor, was established in his honor and later became one of the twelve major forts of the Bijli Pasi kingdom. He is remembered as one of the early sovereigns of the Bijnor Pasi lineage.&lt;br /&gt;
|-&lt;br /&gt;
| 36&lt;br /&gt;
| &#039;&#039;&#039;Maharani Bijna Devi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Vijnagarh / Bijnor (Lucknow), Awadh&lt;br /&gt;
| A Pasi queen of the Bijnor royal lineage and mother of Maharaja Bijli Pasi. According to regional traditions, Maharaja Bijli Pasi established Vijnagarh (later Bijnorgarh/Bijnor) in her honor, which became the principal seat of the Bijnor Pasi kingdom.&lt;br /&gt;
|-&lt;br /&gt;
| 37&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nal Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th century (c. 1030–1034 CE)&lt;br /&gt;
| Nalgram (modern Lucknow district)&lt;br /&gt;
| A regional Pasi ruler traditionally associated with Nalgram (modern Nagram). According to regional traditions and colonial-era gazetteer references, he resisted the advancing forces of &#039;&#039;&#039;Salar Masud Ghazi&#039;&#039;&#039; during the early 11th century. The remains of an ancient fortified mound are locally linked to his rule.&lt;br /&gt;
|-&lt;br /&gt;
| 38&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hardev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 11th century (traditional)&lt;br /&gt;
| Hardoi&lt;br /&gt;
| A prominent Pasi ruler of central Awadh who, according to regional tradition, founded the settlement that later became Hardoi. He is remembered in community histories as a defender of the region during the period of the Ghaznavid incursions and as one of the local kings who maintained fortified strongholds for the protection of agrarian settlements.&lt;br /&gt;
|-&lt;br /&gt;
| 39&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bhikham Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th century&lt;br /&gt;
| Central and Eastern Awadh, mainly parts of Barabanki and Lucknow&lt;br /&gt;
| A Pasi chieftain remembered in oral traditions as a defender of local autonomous chiefdoms in the Awadh region. He is associated with resistance against early Turkic military expansion and with the protection of village republics and agrarian communities.&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of today trapping .&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of Up,biha,haryana,punjab,Mp of the north India have been classified as [[Scheduled Caste]]s and in Andra pradesh and Telegana classified as [[Other backward classes]] by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547989</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547989"/>
		<updated>2026-05-12T11:14:28Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jaichandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, it is said that He fought a week without a Head against the Army of Ibrahim Shah Sharqi.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]).&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); Was killed by Alha Udal on His Own Fort.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful Bharpasi Cheif whose Kingdom was stretched all over the Jaunpur, was defeated by Durgvanshi Rajputs&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur (Nowadays, Lucknow), establishing his capital at the site now known as Lakshman Tila. It is said that he fought Salaar Masood&#039;s army without a head until the war end, and in that war, the head of him got cut and fell into a drain, which is known as Sarkata Naala.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a the younger son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major kingdom, He was the Eldest Son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad;&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he was the brother of Maharaja Daldev, A Pasi Cheif&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; his Fort was later captured by Jaichandra Gaharwar&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh;&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a Powerful King.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior king and contemporary of Bijli Pasi; he is celebrated for leading his army in the Battle Of Ganjar.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; the remnants of his Fort is still present in Hulas Khera Village.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 32&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
|-&lt;br /&gt;
| 33&lt;br /&gt;
| &#039;&#039;&#039;Mahabali Veera Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Raebareli, Awadh Region&lt;br /&gt;
| A legendary commander and loyal confidant of Rana Beni Madhav Singh Bais of Shankarpur. Originally named Shivdeen, he was bestowed the title &amp;quot;Veera&amp;quot; after a daring rescue of the Rana from a British prison in Raebareli. Folklore tells of his immense physical strength, notably when he climbed to the prison roof and used his own turban as a rope to pull the Rana to safety. Known for his terrifying efficiency in battle, regional traditions claim he used to cut-off heads of British soldiers and cast or throw them into the Badhela Taal. He remains a prominent folk hero, celebrated as a pillar of the 1857 resistance in the Baiswara region.&lt;br /&gt;
|-&lt;br /&gt;
| 34&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Tikan Nath Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century (Traditional)&lt;br /&gt;
| Bakshi Ka Talab / Amaniganj (Lucknow), Awadh&lt;br /&gt;
| A prominent Pasi ruler of central Awadh, traditionally associated with the Bakshi Ka Talab region near present-day Lucknow. According to community traditions, his राजधानी was centered around Tikan Nath Pasi Quila near Amaniganj, a fort said to have covered 52 bighas. He is remembered as a disciplined and just ruler who maintained stability in his kingdom. Regional folklore states that during the campaigns of Salar Masud, Tikan Nath Pasi, along with Raja Kansa Pasi, led resistance against invading commanders in the Lucknow region and successfully defended the territory.&lt;br /&gt;
|-&lt;br /&gt;
| 35&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nathawan Dev Pasi&#039;&#039;&#039; (Natwa Dev Pasi)&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Bijnor Pargana (Lucknow), Awadh&lt;br /&gt;
| A traditional Pasi ruler of Awadh and father of Maharaja Bijli Pasi. According to regional Pasi traditions, he ruled the Bijnor region before the rise of Bijli Pasi. Local accounts state that Nathawan Garh (Natwagarh), located north of Bijnor, was established in his honor and later became one of the twelve major forts of the Bijli Pasi kingdom. He is remembered as one of the early sovereigns of the Bijnor Pasi lineage.&lt;br /&gt;
|-&lt;br /&gt;
| 36&lt;br /&gt;
| &#039;&#039;&#039;Maharani Bijna Devi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Vijnagarh / Bijnor (Lucknow), Awadh&lt;br /&gt;
| A Pasi queen of the Bijnor royal lineage and mother of Maharaja Bijli Pasi. According to regional traditions, Maharaja Bijli Pasi established Vijnagarh (later Bijnorgarh/Bijnor) in her honor, which became the principal seat of the Bijnor Pasi kingdom.&lt;br /&gt;
|-&lt;br /&gt;
| 37&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nal Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th century (c. 1030–1034 CE)&lt;br /&gt;
| Nalgram (modern Lucknow district)&lt;br /&gt;
| A regional Pasi ruler traditionally associated with Nalgram (modern Nagram). According to regional traditions and colonial-era gazetteer references, he resisted the advancing forces of &#039;&#039;&#039;Salar Masud Ghazi&#039;&#039;&#039; during the early 11th century. The remains of an ancient fortified mound are locally linked to his rule.&lt;br /&gt;
|-&lt;br /&gt;
| 38&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hardev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 11th century (traditional)&lt;br /&gt;
| Hardoi&lt;br /&gt;
| A prominent Pasi ruler of central Awadh who, according to regional tradition, founded the settlement that later became Hardoi. He is remembered in community histories as a defender of the region during the period of the Ghaznavid incursions and as one of the local kings who maintained fortified strongholds for the protection of agrarian settlements.&lt;br /&gt;
|-&lt;br /&gt;
| 39&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bhikham Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th century&lt;br /&gt;
| Central and Eastern Awadh, mainly parts of Barabanki and Lucknow&lt;br /&gt;
| A Pasi chieftain remembered in oral traditions as a defender of local autonomous chiefdoms in the Awadh region. He is associated with resistance against early Turkic military expansion and with the protection of village republics and agrarian communities.&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of today trapping .&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of Up,biha,haryana,punjab,Mp of the north India have been classified as [[Scheduled Caste]]s and in Andra pradesh and Telegana classified as [[Other backward classes]] by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547987</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547987"/>
		<updated>2026-05-12T06:56:09Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jaichandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, it is said that He fought a week without a Head against the Army of Ibrahim Shah Sharqi.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]).&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); Was killed by Alha Udal on His Own Fort.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful Bharpasi Cheif whose Kingdom was stretched all over the Jaunpur, was defeated by Durgvanshi Rajputs&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur (Nowadays, Lucknow), establishing his capital at the site now known as Lakshman Tila. It is said that he fought Salaar Masood&#039;s army without a head until the war end, and in that war, the head of him got cut and fell into a drain, which is known as Sarkata Naala.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a the younger son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major kingdom, He was the Eldest Son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad;&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he was the brother of Maharaja Daldev, A Pasi Cheif&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; his Fort was later captured by Jaichandra Gaharwar&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh;&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a Powerful King.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior king and contemporary of Bijli Pasi; he is celebrated for leading his army in the Battle Of Ganjar.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; the remnants of his Fort is still present in Hulas Khera Village.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 32&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
|-&lt;br /&gt;
| 33&lt;br /&gt;
| &#039;&#039;&#039;Mahabali Veera Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Raebareli, Awadh Region&lt;br /&gt;
| A legendary commander and loyal confidant of Rana Beni Madhav Singh Bais of Shankarpur. Originally named Shivdeen, he was bestowed the title &amp;quot;Veera&amp;quot; after a daring rescue of the Rana from a British prison in Raebareli. Folklore tells of his immense physical strength, notably when he climbed to the prison roof and used his own turban as a rope to pull the Rana to safety. Known for his terrifying efficiency in battle, regional traditions claim he used to cut-off heads of British soldiers and cast or throw them into the Badhela Taal. He remains a prominent folk hero, celebrated as a pillar of the 1857 resistance in the Baiswara region.&lt;br /&gt;
|-&lt;br /&gt;
| 34&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Tikan Nath Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century (Traditional)&lt;br /&gt;
| Bakshi Ka Talab / Amaniganj (Lucknow), Awadh&lt;br /&gt;
| A prominent Pasi ruler of central Awadh, traditionally associated with the Bakshi Ka Talab region near present-day Lucknow. According to community traditions, his राजधानी was centered around Tikan Nath Pasi Quila near Amaniganj, a fort said to have covered 52 bighas. He is remembered as a disciplined and just ruler who maintained stability in his kingdom. Regional folklore states that during the campaigns of Salar Masud, Tikan Nath Pasi, along with Raja Kansa Pasi, led resistance against invading commanders in the Lucknow region and successfully defended the territory.&lt;br /&gt;
|-&lt;br /&gt;
| 35&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nathawan Dev Pasi&#039;&#039;&#039; (Natwa Dev Pasi)&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Bijnor Pargana (Lucknow), Awadh&lt;br /&gt;
| A traditional Pasi ruler of Awadh and father of Maharaja Bijli Pasi. According to regional Pasi traditions, he ruled the Bijnor region before the rise of Bijli Pasi. Local accounts state that Nathawan Garh (Natwagarh), located north of Bijnor, was established in his honor and later became one of the twelve major forts of the Bijli Pasi kingdom. He is remembered as one of the early sovereigns of the Bijnor Pasi lineage.&lt;br /&gt;
|-&lt;br /&gt;
| 36&lt;br /&gt;
| &#039;&#039;&#039;Maharani Bijna Devi&#039;&#039;&#039;&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Vijnagarh / Bijnor (Lucknow), Awadh&lt;br /&gt;
| A Pasi queen of the Bijnor royal lineage and mother of Maharaja Bijli Pasi. According to regional traditions, Maharaja Bijli Pasi established Vijnagarh (later Bijnorgarh/Bijnor) in her honor, which became the principal seat of the Bijnor Pasi kingdom.&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of today trapping .&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of Up,biha,haryana,punjab,Mp of the north India have been classified as [[Scheduled Caste]]s and in Andra pradesh and Telegana classified as [[Other backward classes]] by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547986</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547986"/>
		<updated>2026-05-12T06:53:03Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
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&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jaichandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, it is said that He fought a week without a Head against the Army of Ibrahim Shah Sharqi.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]).&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); Was killed by Alha Udal on His Own Fort.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful Bharpasi Cheif whose Kingdom was stretched all over the Jaunpur, was defeated by Durgvanshi Rajputs&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur (Nowadays, Lucknow), establishing his capital at the site now known as Lakshman Tila. It is said that he fought Salaar Masood&#039;s army without a head until the war end, and in that war, the head of him got cut and fell into a drain, which is known as Sarkata Naala.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a the younger son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major kingdom, He was the Eldest Son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad;&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he was the brother of Maharaja Daldev, A Pasi Cheif&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; his Fort was later captured by Jaichandra Gaharwar&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh;&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a Powerful King.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior king and contemporary of Bijli Pasi; he is celebrated for leading his army in the Battle Of Ganjar.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; the remnants of his Fort is still present in Hulas Khera Village.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 32&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
|-&lt;br /&gt;
| 33&lt;br /&gt;
| &#039;&#039;&#039;Mahabali Veera Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Raebareli, Awadh Region&lt;br /&gt;
| A legendary commander and loyal confidant of Rana Beni Madhav Singh Bais of Shankarpur. Originally named Shivdeen, he was bestowed the title &amp;quot;Veera&amp;quot; after a daring rescue of the Rana from a British prison in Raebareli. Folklore tells of his immense physical strength, notably when he climbed to the prison roof and used his own turban as a rope to pull the Rana to safety. Known for his terrifying efficiency in battle, regional traditions claim he used to cut-off heads of British soldiers and cast or throw them into the Badhela Taal. He remains a prominent folk hero, celebrated as a pillar of the 1857 resistance in the Baiswara region.&lt;br /&gt;
|-&lt;br /&gt;
| 34&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Tikan Nath Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century (Traditional)&lt;br /&gt;
| Bakshi Ka Talab / Amaniganj (Lucknow), Awadh&lt;br /&gt;
| A prominent Pasi ruler of central Awadh, traditionally associated with the Bakshi Ka Talab region near present-day Lucknow. According to community traditions, his राजधानी was centered around Tikan Nath Pasi Quila near Amaniganj, a fort said to have covered 52 bighas. He is remembered as a disciplined and just ruler who maintained stability in his kingdom. Regional folklore states that during the campaigns of Salar Masud, Tikan Nath Pasi, along with Raja Kansa Pasi, led resistance against invading commanders in the Lucknow region and successfully defended the territory.&lt;br /&gt;
|-&lt;br /&gt;
| 35&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nathawan Dev Pasi&#039;&#039;&#039; (Natwa Dev Pasi)&lt;br /&gt;
| Early–Mid 12th Century (Traditional)&lt;br /&gt;
| Bijnor Pargana (Lucknow), Awadh&lt;br /&gt;
| A traditional Pasi ruler of Awadh and father of Maharaja Bijli Pasi. According to regional Pasi traditions, he ruled the Bijnor region before the rise of Bijli Pasi. Local accounts state that Nathawan Garh (Natwagarh), located north of Bijnor, was established in his honor and later became one of the twelve major forts of the Bijli Pasi kingdom. He is remembered as one of the early sovereigns of the Bijnor Pasi lineage.&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of today trapping .&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of Up,biha,haryana,punjab,Mp of the north India have been classified as [[Scheduled Caste]]s and in Andra pradesh and Telegana classified as [[Other backward classes]] by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547985</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547985"/>
		<updated>2026-05-12T06:51:13Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jaichandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, it is said that He fought a week without a Head against the Army of Ibrahim Shah Sharqi.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]).&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); Was killed by Alha Udal on His Own Fort.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful Bharpasi Cheif whose Kingdom was stretched all over the Jaunpur, was defeated by Durgvanshi Rajputs&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur (Nowadays, Lucknow), establishing his capital at the site now known as Lakshman Tila. It is said that he fought Salaar Masood&#039;s army without a head until the war end, and in that war, the head of him got cut and fell into a drain, which is known as Sarkata Naala.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a the younger son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major kingdom, He was the Eldest Son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad;&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he was the brother of Maharaja Daldev, A Pasi Cheif&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; his Fort was later captured by Jaichandra Gaharwar&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh;&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a Powerful King.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior king and contemporary of Bijli Pasi; he is celebrated for leading his army in the Battle Of Ganjar.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; the remnants of his Fort is still present in Hulas Khera Village.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 32&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
|-&lt;br /&gt;
| 33&lt;br /&gt;
| &#039;&#039;&#039;Mahabali Veera Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Raebareli, Awadh Region&lt;br /&gt;
| A legendary commander and loyal confidant of Rana Beni Madhav Singh Bais of Shankarpur. Originally named Shivdeen, he was bestowed the title &amp;quot;Veera&amp;quot; after a daring rescue of the Rana from a British prison in Raebareli. Folklore tells of his immense physical strength, notably when he climbed to the prison roof and used his own turban as a rope to pull the Rana to safety. Known for his terrifying efficiency in battle, regional traditions claim he used to cut-off heads of British soldiers and cast or throw them into the Badhela Taal. He remains a prominent folk hero, celebrated as a pillar of the 1857 resistance in the Baiswara region.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Tikan Nath Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century (Traditional)&lt;br /&gt;
| Bakshi Ka Talab / Amaniganj (Lucknow), Awadh&lt;br /&gt;
| A prominent Pasi ruler of central Awadh, traditionally associated with the Bakshi Ka Talab region near present-day Lucknow. According to community traditions, his राजधानी was centered around Tikan Nath Pasi Quila near Amaniganj, a fort said to have covered 52 bighas. He is remembered as a disciplined and just ruler who maintained stability in his kingdom. Regional folklore states that during the campaigns of Salar Masud, Tikan Nath Pasi, along with Raja Kansa Pasi, led resistance against invading commanders in the Lucknow region and successfully defended the territory.&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of today trapping .&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of Up,biha,haryana,punjab,Mp of the north India have been classified as [[Scheduled Caste]]s and in Andra pradesh and Telegana classified as [[Other backward classes]] by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547984</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547984"/>
		<updated>2026-05-12T06:49:21Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jaichandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, it is said that He fought a week without a Head against the Army of Ibrahim Shah Sharqi.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]).&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); Was killed by Alha Udal on His Own Fort.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful Bharpasi Cheif whose Kingdom was stretched all over the Jaunpur, was defeated by Durgvanshi Rajputs&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur (Nowadays, Lucknow), establishing his capital at the site now known as Lakshman Tila. It is said that he fought Salaar Masood&#039;s army without a head until the war end, and in that war, the head of him got cut and fell into a drain, which is known as Sarkata Naala.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a the younger son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major kingdom, He was the Eldest Son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad;&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he was the brother of Maharaja Daldev, A Pasi Cheif&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; his Fort was later captured by Jaichandra Gaharwar&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh;&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a Powerful King.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior king and contemporary of Bijli Pasi; he is celebrated for leading his army in the Battle Of Ganjar.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; the remnants of his Fort is still present in Hulas Khera Village.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 32&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
|-&lt;br /&gt;
| 33&lt;br /&gt;
| &#039;&#039;&#039;Mahabali Veera Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Raebareli, Awadh Region&lt;br /&gt;
| A legendary commander and loyal confidant of Rana Beni Madhav Singh Bais of Shankarpur. Originally named Shivdeen, he was bestowed the title &amp;quot;Veera&amp;quot; after a daring rescue of the Rana from a British prison in Raebareli. Folklore tells of his immense physical strength, notably when he climbed to the prison roof and used his own turban as a rope to pull the Rana to safety. Known for his terrifying efficiency in battle, regional traditions claim he used to cut-off heads of British soldiers and cast or throw them into the Badhela Taal. He remains a prominent folk hero, celebrated as a pillar of the 1857 resistance in the Baiswara region.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of today trapping .&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of Up,biha,haryana,punjab,Mp of the north India have been classified as [[Scheduled Caste]]s and in Andra pradesh and Telegana classified as [[Other backward classes]] by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
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		<updated>2026-05-12T06:43:46Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jayachandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, it is said that He fought a week without a Head against the Army of Ibrahim Shah Sharqi.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]); he established a stable principality that acted as a buffer between Lucknow and Bahraich.&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); Was killed by Alha Udal on His Own Fort.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful Bharpasi Cheif whose Kingdom was stretched all over the Jaunpur, was defeated by Durgvanshi Rajputs&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur (Nowadays, Lucknow), establishing his capital at the site now known as Lakshman Tila. It is said that he fought Salaar Masood&#039;s army without a head until the war end, and in that war, the head of him got cut and fell into a drain, which is known as Sarkata Naala.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a the younger son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major kingdom, He was the Eldest Son of Raja Kansa Pasi&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad;&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he was the brother of Maharaja Daldev, A Pasi Cheif&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; his Fort was later captured by Jaichandra Gaharwar&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh;&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a &lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli; he transformed the region into a center for indigenous crafts, weaving, and textile production.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior queen and contemporary of Bijli Pasi; she is celebrated for leading defensive maneuvers against invading regional clans.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains; he focused on clearing dense forests to expand arable land and founded several market towns.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; he managed the northern forest-agricultural interface.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon, managing the transition between the central plains and the eastern forests.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 32&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
|-&lt;br /&gt;
| 33&lt;br /&gt;
| &#039;&#039;&#039;Mahabali Veera Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Raebareli, Awadh Region&lt;br /&gt;
| A legendary commander and loyal confidant of Rana Beni Madhav Singh Bais of Shankarpur. Originally named Shivdeen, he was bestowed the title &amp;quot;Veera&amp;quot; after a daring rescue of the Rana from a British prison in Raebareli. Folklore tells of his immense physical strength, notably when he climbed to the prison roof and used his own turban as a rope to pull the Rana to safety. Known for his terrifying efficiency in battle, regional traditions claim he used to cut-off heads of British soldiers and cast or throw them into the Badhela Taal. He remains a prominent folk hero, celebrated as a pillar of the 1857 resistance in the Baiswara region.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of today trapping .&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of Up,biha,haryana,punjab,Mp of the north India have been classified as [[Scheduled Caste]]s and in Andra pradesh and Telegana classified as [[Other backward classes]] by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547980</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547980"/>
		<updated>2026-05-12T05:34:05Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jayachandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, managing major riverine trade routes.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]); he established a stable principality that acted as a buffer between Lucknow and Bahraich.&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); known for early urban planning and regional judicial systems.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful eastern chief who coordinated the defenses of the Pasi-Bhar confederation in the Jaunpur-Sultanpur belt.&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur, establishing his capital at the site now known as Lakshman Tila.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a master of land management who promoted agriculture across the western Lucknow plains.&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major military garrison and commercial hub to protect the western borders of the Awadh region.&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad; he established a hub of commerce that remained a major administrative center through the Mughal era.&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he managed civil affairs and land revenue records for the Raebareli region.&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; he maintained a defensive bastion that protected the western approaches to the central Awadh plains.&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh; famous for large-scale public works, including the construction of massive water reservoirs and irrigation ponds.&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a benevolent king who promoted agrarian stability.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli; he transformed the region into a center for indigenous crafts, weaving, and textile production.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior queen and contemporary of Bijli Pasi; she is celebrated for leading defensive maneuvers against invading regional clans.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains; he focused on clearing dense forests to expand arable land and founded several market towns.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; he managed the northern forest-agricultural interface.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon, managing the transition between the central plains and the eastern forests.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 32&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
|-&lt;br /&gt;
| 33&lt;br /&gt;
| &#039;&#039;&#039;Mahabali Veera Pasi&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Raebareli, Awadh Region&lt;br /&gt;
| A legendary commander and loyal confidant of Rana Beni Madhav Singh Bais of Shankarpur. Originally named Shivdeen, he was bestowed the title &amp;quot;Veera&amp;quot; after a daring rescue of the Rana from a British prison in Raebareli. Folklore tells of his immense physical strength, notably when he climbed to the prison roof and used his own turban as a rope to pull the Rana to safety. Known for his terrifying efficiency in battle, regional traditions claim he used to cut-off heads of British soldiers and cast or throw them into the Badhela Taal. He remains a prominent folk hero, celebrated as a pillar of the 1857 resistance in the Baiswara region.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of rearing pigs.&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of most of the north Indian states have been classified as [[Scheduled Caste]]s by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547978</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547978"/>
		<updated>2026-05-12T05:25:32Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers and Martyrs in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereign, Regional Rulers, Commanders, Martyrs ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jayachandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, managing major riverine trade routes.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]); he established a stable principality that acted as a buffer between Lucknow and Bahraich.&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); known for early urban planning and regional judicial systems.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful eastern chief who coordinated the defenses of the Pasi-Bhar confederation in the Jaunpur-Sultanpur belt.&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur, establishing his capital at the site now known as Lakshman Tila.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a master of land management who promoted agriculture across the western Lucknow plains.&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major military garrison and commercial hub to protect the western borders of the Awadh region.&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad; he established a hub of commerce that remained a major administrative center through the Mughal era.&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he managed civil affairs and land revenue records for the Raebareli region.&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; he maintained a defensive bastion that protected the western approaches to the central Awadh plains.&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh; famous for large-scale public works, including the construction of massive water reservoirs and irrigation ponds.&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a benevolent king who promoted agrarian stability.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli; he transformed the region into a center for indigenous crafts, weaving, and textile production.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior queen and contemporary of Bijli Pasi; she is celebrated for leading defensive maneuvers against invading regional clans.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains; he focused on clearing dense forests to expand arable land and founded several market towns.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; he managed the northern forest-agricultural interface.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon, managing the transition between the central plains and the eastern forests.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Veer Gokaran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 19th Century&lt;br /&gt;
| Awadh Region&lt;br /&gt;
| A legendary Pasi warrior and Senapati (commander) of Raja Narpati Singh Raikwar. According to local folklore, while traveling with the Raja, they were confronted by three British officers who approached aggressively. Veer Gokaran asked the Raja to step aside for safety and single-handedly faced the attackers. He wielded his massive 40 ser (approximately 40 kg) pharsa (battle axe) and sliced one British officer cleanly in half. He then overpowered the remaining two in hand-to-hand combat, crushing them to death by gripping them tightly under his armpits with his immense physical strength. He is remembered in regional folklore as a symbol of extraordinary bravery, superhuman strength, and unwavering loyalty to his Raja.&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of rearing pigs.&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of most of the north Indian states have been classified as [[Scheduled Caste]]s by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547976</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547976"/>
		<updated>2026-05-12T05:14:19Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereigns and Regional Rulers ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jayachandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, managing major riverine trade routes.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]); he established a stable principality that acted as a buffer between Lucknow and Bahraich.&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); known for early urban planning and regional judicial systems.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful eastern chief who coordinated the defenses of the Pasi-Bhar confederation in the Jaunpur-Sultanpur belt.&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur, establishing his capital at the site now known as Lakshman Tila.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a master of land management who promoted agriculture across the western Lucknow plains.&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major military garrison and commercial hub to protect the western borders of the Awadh region.&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad; he established a hub of commerce that remained a major administrative center through the Mughal era.&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he managed civil affairs and land revenue records for the Raebareli region.&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; he maintained a defensive bastion that protected the western approaches to the central Awadh plains.&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh; famous for large-scale public works, including the construction of massive water reservoirs and irrigation ponds.&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a benevolent king who promoted agrarian stability.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli; he transformed the region into a center for indigenous crafts, weaving, and textile production.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior queen and contemporary of Bijli Pasi; she is celebrated for leading defensive maneuvers against invading regional clans.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains; he focused on clearing dense forests to expand arable land and founded several market towns.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; he managed the northern forest-agricultural interface.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon, managing the transition between the central plains and the eastern forests.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 28&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 29&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 30&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|-&lt;br /&gt;
| 31&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rudramal Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1025–1040 CE, traditional)&lt;br /&gt;
| Rudauli (Barabanki), Awadh&lt;br /&gt;
| A Bharpasi ruler associated with Rudauli in Awadh traditions. He is remembered as an independent warrior king who defended his territory during the early medieval period against invading armies. In regional Bhar-Pasi oral history, he is regarded as one of the notable sovereigns of central Awadh.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of rearing pigs.&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of most of the north Indian states have been classified as [[Scheduled Caste]]s by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups, rather than being the &#039;alienated&#039; pig-rearers they had sometimes been characterised as.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
	 &lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547973</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547973"/>
		<updated>2026-05-12T05:09:01Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereigns and Regional Rulers ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jayachandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, managing major riverine trade routes.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]); he established a stable principality that acted as a buffer between Lucknow and Bahraich.&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); known for early urban planning and regional judicial systems.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful eastern chief who coordinated the defenses of the Pasi-Bhar confederation in the Jaunpur-Sultanpur belt.&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur, establishing his capital at the site now known as Lakshman Tila.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a master of land management who promoted agriculture across the western Lucknow plains.&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major military garrison and commercial hub to protect the western borders of the Awadh region.&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad; he established a hub of commerce that remained a major administrative center through the Mughal era.&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he managed civil affairs and land revenue records for the Raebareli region.&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; he maintained a defensive bastion that protected the western approaches to the central Awadh plains.&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh; famous for large-scale public works, including the construction of massive water reservoirs and irrigation ponds.&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a benevolent king who promoted agrarian stability.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli; he transformed the region into a center for indigenous crafts, weaving, and textile production.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior queen and contemporary of Bijli Pasi; she is celebrated for leading defensive maneuvers against invading regional clans.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains; he focused on clearing dense forests to expand arable land and founded several market towns.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; he managed the northern forest-agricultural interface.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon, managing the transition between the central plains and the eastern forests.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|-&lt;br /&gt;
| 27&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Virasena Bharashiva&#039;&#039;&#039; (also remembered in some traditions as Veersen Bhar or Veersen Rajpasi)&lt;br /&gt;
| c. 170–210 CE&lt;br /&gt;
| Mathura / Padmavati / Upper Gangetic Plains&lt;br /&gt;
| A ruler associated with the Bharashiva Naga dynasty of northern India. Numismatic evidence suggests that he was among the early Naga rulers who expanded indigenous rule during the decline of Kushan authority. In some community traditions, he is remembered as an ancestor figure of Bhar, Bharshiv, and Rajpasi lineages.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of rearing pigs.&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of most of the north Indian states have been classified as [[Scheduled Caste]]s by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups, rather than being the &#039;alienated&#039; pig-rearers they had sometimes been characterised as.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
	 &lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547972</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547972"/>
		<updated>2026-05-12T05:05:02Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereigns and Regional Rulers ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jayachandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, managing major riverine trade routes.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]); he established a stable principality that acted as a buffer between Lucknow and Bahraich.&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); known for early urban planning and regional judicial systems.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful eastern chief who coordinated the defenses of the Pasi-Bhar confederation in the Jaunpur-Sultanpur belt.&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur, establishing his capital at the site now known as Lakshman Tila.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a master of land management who promoted agriculture across the western Lucknow plains.&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major military garrison and commercial hub to protect the western borders of the Awadh region.&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad; he established a hub of commerce that remained a major administrative center through the Mughal era.&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he managed civil affairs and land revenue records for the Raebareli region.&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; he maintained a defensive bastion that protected the western approaches to the central Awadh plains.&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh; famous for large-scale public works, including the construction of massive water reservoirs and irrigation ponds.&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a benevolent king who promoted agrarian stability.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli; he transformed the region into a center for indigenous crafts, weaving, and textile production.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior queen and contemporary of Bijli Pasi; she is celebrated for leading defensive maneuvers against invading regional clans.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains; he focused on clearing dense forests to expand arable land and founded several market towns.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; he managed the northern forest-agricultural interface.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon, managing the transition between the central plains and the eastern forests.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
| 26&lt;br /&gt;
| &#039;&#039;&#039;Captain Ranooa Pasi&#039;&#039;&#039; (Ranua Pasi)&lt;br /&gt;
| Late 12th Century&lt;br /&gt;
| Purwa Tambolian (present-day Tambaur, Sitapur)&lt;br /&gt;
| A renowned Pasi military commander and one of the principal captains of Alha, the Banaphar hero of North Indian bardic tradition. According to regional gazetteers and oral traditions, he founded Purwa Tambolian (modern Tambaur) and constructed a fort there. He later joined Alha in military campaigns toward Kannauj and is said to have died in battle. The Pasi chiefs of Tambaur reportedly retained control of the region for several centuries before being displaced during the Mughal period.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of rearing pigs.&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of most of the north Indian states have been classified as [[Scheduled Caste]]s by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups, rather than being the &#039;alienated&#039; pig-rearers they had sometimes been characterised as.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
	 &lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547971</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547971"/>
		<updated>2026-05-12T04:56:55Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
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&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereigns and Regional Rulers ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jayachandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, managing major riverine trade routes.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]); he established a stable principality that acted as a buffer between Lucknow and Bahraich.&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); known for early urban planning and regional judicial systems.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful eastern chief who coordinated the defenses of the Pasi-Bhar confederation in the Jaunpur-Sultanpur belt.&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur, establishing his capital at the site now known as Lakshman Tila.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border, He alone had a Kingdom of 52+ Forts.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a master of land management who promoted agriculture across the western Lucknow plains.&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major military garrison and commercial hub to protect the western borders of the Awadh region.&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad; he established a hub of commerce that remained a major administrative center through the Mughal era.&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he managed civil affairs and land revenue records for the Raebareli region.&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; he maintained a defensive bastion that protected the western approaches to the central Awadh plains.&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh; famous for large-scale public works, including the construction of massive water reservoirs and irrigation ponds.&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a benevolent king who promoted agrarian stability.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli; he transformed the region into a center for indigenous crafts, weaving, and textile production.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior queen and contemporary of Bijli Pasi; she is celebrated for leading defensive maneuvers against invading regional clans.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains; he focused on clearing dense forests to expand arable land and founded several market towns.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; he managed the northern forest-agricultural interface.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon, managing the transition between the central plains and the eastern forests.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of rearing pigs.&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of most of the north Indian states have been classified as [[Scheduled Caste]]s by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups, rather than being the &#039;alienated&#039; pig-rearers they had sometimes been characterised as.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
	 &lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547970</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547970"/>
		<updated>2026-05-12T04:56:02Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereigns and Regional Rulers ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jayachandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, managing major riverine trade routes.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]); he established a stable principality that acted as a buffer between Lucknow and Bahraich.&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); known for early urban planning and regional judicial systems.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful eastern chief who coordinated the defenses of the Pasi-Bhar confederation in the Jaunpur-Sultanpur belt.&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur, establishing his capital at the site now known as Lakshman Tila.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a master of land management who promoted agriculture across the western Lucknow plains.&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major military garrison and commercial hub to protect the western borders of the Awadh region.&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad; he established a hub of commerce that remained a major administrative center through the Mughal era.&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he managed civil affairs and land revenue records for the Raebareli region.&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; he maintained a defensive bastion that protected the western approaches to the central Awadh plains.&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh; famous for large-scale public works, including the construction of massive water reservoirs and irrigation ponds.&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a benevolent king who promoted agrarian stability.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli; he transformed the region into a center for indigenous crafts, weaving, and textile production.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior queen and contemporary of Bijli Pasi; she is celebrated for leading defensive maneuvers against invading regional clans.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains; he focused on clearing dense forests to expand arable land and founded several market towns.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; he managed the northern forest-agricultural interface.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon, managing the transition between the central plains and the eastern forests.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Ganga Bakhsh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was a legendary 18th-century Pasi monarch of Kasimganj who became a symbol of resistance against British rule in Awadh. On March 28, 1850, he and his son, Kunwar Ranjeet Singh Rawat, famously defeated the British army at the Battle of Kasimganj and Behtai, successfully killing Commander Captain Elderton.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Kunwar Ranjit Singh Rawat&#039;&#039;&#039;&lt;br /&gt;
| 18th Century&lt;br /&gt;
| Kasimganj (Barabanki)&lt;br /&gt;
| Was Crown Prince of Kasimganj, Credited to kill British Officer Elderton by His excellent archery skills.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of rearing pigs.&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of most of the north Indian states have been classified as [[Scheduled Caste]]s by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups, rather than being the &#039;alienated&#039; pig-rearers they had sometimes been characterised as.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
	 &lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547969</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547969"/>
		<updated>2026-05-12T04:49:52Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: /* List of Pasi and Bhar Rulers in Awadh History */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereigns and Regional Rulers ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jayachandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, managing major riverine trade routes.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]); he established a stable principality that acted as a buffer between Lucknow and Bahraich.&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); known for early urban planning and regional judicial systems.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful eastern chief who coordinated the defenses of the Pasi-Bhar confederation in the Jaunpur-Sultanpur belt.&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur, establishing his capital at the site now known as Lakshman Tila.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a master of land management who promoted agriculture across the western Lucknow plains.&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major military garrison and commercial hub to protect the western borders of the Awadh region.&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad; he established a hub of commerce that remained a major administrative center through the Mughal era.&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he managed civil affairs and land revenue records for the Raebareli region.&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; he maintained a defensive bastion that protected the western approaches to the central Awadh plains.&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh; famous for large-scale public works, including the construction of massive water reservoirs and irrigation ponds.&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a benevolent king who promoted agrarian stability.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli; he transformed the region into a center for indigenous crafts, weaving, and textile production.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior queen and contemporary of Bijli Pasi; she is celebrated for leading defensive maneuvers against invading regional clans.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains; he focused on clearing dense forests to expand arable land and founded several market towns.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; he managed the northern forest-agricultural interface.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon, managing the transition between the central plains and the eastern forests.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Nand Kunwar Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of rearing pigs.&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of most of the north Indian states have been classified as [[Scheduled Caste]]s by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups, rather than being the &#039;alienated&#039; pig-rearers they had sometimes been characterised as.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
	 &lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547968</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547968"/>
		<updated>2026-05-12T04:46:24Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereigns and Regional Rulers ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jayachandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, managing major riverine trade routes.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]); he established a stable principality that acted as a buffer between Lucknow and Bahraich.&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); known for early urban planning and regional judicial systems.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful eastern chief who coordinated the defenses of the Pasi-Bhar confederation in the Jaunpur-Sultanpur belt.&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur)&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur, establishing his capital at the site now known as Lakshman Tila.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a master of land management who promoted agriculture across the western Lucknow plains.&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major military garrison and commercial hub to protect the western borders of the Awadh region.&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad; he established a hub of commerce that remained a major administrative center through the Mughal era.&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he managed civil affairs and land revenue records for the Raebareli region.&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; he maintained a defensive bastion that protected the western approaches to the central Awadh plains.&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh; famous for large-scale public works, including the construction of massive water reservoirs and irrigation ponds.&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a benevolent king who promoted agrarian stability.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli; he transformed the region into a center for indigenous crafts, weaving, and textile production.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior queen and contemporary of Bijli Pasi; she is celebrated for leading defensive maneuvers against invading regional clans.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains; he focused on clearing dense forests to expand arable land and founded several market towns.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; he managed the northern forest-agricultural interface.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon, managing the transition between the central plains and the eastern forests.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kushpur (Sultanpur)&lt;br /&gt;
| Was a formidable 13th-century ruler of Kushpur (Sultanpur) who became legendary for repeatedly defeating the expansionist armies of Alauddin Khilji.&lt;br /&gt;
His reign concluded after he was assassinated through a deceptive plot involving Khilji&#039;s spies, leaving a lasting legacy as a hero of the Pasi community who never surrendered on the battlefield.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of rearing pigs.&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of most of the north Indian states have been classified as [[Scheduled Caste]]s by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups, rather than being the &#039;alienated&#039; pig-rearers they had sometimes been characterised as.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
	 &lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547967</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547967"/>
		<updated>2026-05-12T04:40:55Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereigns and Regional Rulers ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jayachandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, managing major riverine trade routes.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]); he established a stable principality that acted as a buffer between Lucknow and Bahraich.&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); known for early urban planning and regional judicial systems.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful eastern chief who coordinated the defenses of the Pasi-Bhar confederation in the Jaunpur-Sultanpur belt.&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Hansa&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Maholigarh (Sitapur(&lt;br /&gt;
| Ruled the powerful 12th-century kingdom of Maholigarh, where he successfully defended his territory and defeated the Ahivansh Rajputs of Mitauligarh in battle.Following his victory, he was tragically killed through a treacherous ambush during a wedding ceremony meant to seal a peace treaty between the two rival kingdoms.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur, establishing his capital at the site now known as Lakshman Tila.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a master of land management who promoted agriculture across the western Lucknow plains.&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major military garrison and commercial hub to protect the western borders of the Awadh region.&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad; he established a hub of commerce that remained a major administrative center through the Mughal era.&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he managed civil affairs and land revenue records for the Raebareli region.&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; he maintained a defensive bastion that protected the western approaches to the central Awadh plains.&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh; famous for large-scale public works, including the construction of massive water reservoirs and irrigation ponds.&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a benevolent king who promoted agrarian stability.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli; he transformed the region into a center for indigenous crafts, weaving, and textile production.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior queen and contemporary of Bijli Pasi; she is celebrated for leading defensive maneuvers against invading regional clans.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains; he focused on clearing dense forests to expand arable land and founded several market towns.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; he managed the northern forest-agricultural interface.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon, managing the transition between the central plains and the eastern forests.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of rearing pigs.&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of most of the north Indian states have been classified as [[Scheduled Caste]]s by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups, rather than being the &#039;alienated&#039; pig-rearers they had sometimes been characterised as.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
	 &lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547966</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547966"/>
		<updated>2026-05-12T04:38:29Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereigns and Regional Rulers ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jayachandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, managing major riverine trade routes.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]); he established a stable principality that acted as a buffer between Lucknow and Bahraich.&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); known for early urban planning and regional judicial systems.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful eastern chief who coordinated the defenses of the Pasi-Bhar confederation in the Jaunpur-Sultanpur belt.&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kerarbir Bhar&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Kerakat (Jaunpur)&lt;br /&gt;
| The founding father of Kerakat; he was a fierce independent ruler who resisted the early centralizing forces of the Delhi Sultanate.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur, establishing his capital at the site now known as Lakshman Tila.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a master of land management who promoted agriculture across the western Lucknow plains.&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major military garrison and commercial hub to protect the western borders of the Awadh region.&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad; he established a hub of commerce that remained a major administrative center through the Mughal era.&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he managed civil affairs and land revenue records for the Raebareli region.&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; he maintained a defensive bastion that protected the western approaches to the central Awadh plains.&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh; famous for large-scale public works, including the construction of massive water reservoirs and irrigation ponds.&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a benevolent king who promoted agrarian stability.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli; he transformed the region into a center for indigenous crafts, weaving, and textile production.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior queen and contemporary of Bijli Pasi; she is celebrated for leading defensive maneuvers against invading regional clans.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains; he focused on clearing dense forests to expand arable land and founded several market towns.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; he managed the northern forest-agricultural interface.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 23&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon, managing the transition between the central plains and the eastern forests.&lt;br /&gt;
|-&lt;br /&gt;
&lt;br /&gt;
| 24&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Mahe Pasi&#039;&#039;&#039;&lt;br /&gt;
| 14th Century&lt;br /&gt;
| Rohaniya (Rae Bareli)&lt;br /&gt;
| Was a powerful 14th-century ruler who established an independent republic in Godwa Rohaniya (Raebareli) during the era of Sultan Firoz Shah Tughlaq.&lt;br /&gt;
|-&lt;br /&gt;
| 25&lt;br /&gt;
| &#039;&#039;&#039;Rajpasi Maharaja Kansa&#039;&#039;&#039;&lt;br /&gt;
| 9th-10th Century&lt;br /&gt;
| Kansmandi (Lucknow)&lt;br /&gt;
| was a powerful 11th-century Rajpasi monarch who ruled the Kasmandi region and is celebrated for his fierce resistance against the invading forces of Sayyid Salar Masud Ghazi. He famously defended his territory using strategic warfare and attained martyrdom in 1031 AD, leaving a legacy as the father of legendary figures Raja Malhiya and Raja Salhiya.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of rearing pigs.&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of most of the north Indian states have been classified as [[Scheduled Caste]]s by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest &#039;SC&#039; group in Uttar Pradesh. At the time, they constituted 16 per cent of the SC population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali, Rajpasi and Bhar&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups, rather than being the &#039;alienated&#039; pig-rearers they had sometimes been characterised as.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
	 &lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[https://en.wikipedia.org/wiki/Bhar Bhar]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547953</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547953"/>
		<updated>2026-05-12T03:53:42Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== List of Pasi and Bhar Rulers in Awadh History ==&lt;br /&gt;
The history of the &#039;&#039;&#039;Pasi&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; communities in [[Awadh]] is defined by a period of powerful localized chieftainships between the 10th and 14th centuries. According to regional records and the &#039;&#039;Gazetteer of the Province of Oudh&#039;&#039;, this era was significantly influenced by the rise of a unified identity under the term &#039;&#039;&#039;Rajpasi&#039;&#039;&#039;.&lt;br /&gt;
=== The Foundation of the Rajpasi Dynasty ===&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Trilokchand Bharshiv Rajpasi (c. 911–918 CE)&#039;&#039;&#039;: A legendary sovereign and warrior regarded as the foundational patriarch of the Rajpasi lineage.&lt;br /&gt;
** &#039;&#039;&#039;Reign and Territory&#039;&#039;&#039;: He established a vast kingdom centered in [[Bahraich]] that eventually expanded to include [[Delhi]], [[Allahabad]] (Prayagraj), and parts of [[Bundelkhand]].&lt;br /&gt;
** &#039;&#039;&#039;Military Conquests&#039;&#039;&#039;: In 918 CE, he reportedly led a powerful combined army of &#039;&#039;&#039;Arkh&#039;&#039;&#039; and &#039;&#039;&#039;Bhar&#039;&#039;&#039; warriors to attack Delhi, where he defeated and dispossessed Raja Bikrampal.&lt;br /&gt;
** &#039;&#039;&#039;Unification of Lineages&#039;&#039;&#039;: He is credited with organizing the Bhar community and establishing the Arakh lineage, assuming the title of &amp;quot;Rajpasi&amp;quot; (Conquering Pasi) to unite these warrior factions into a single political force.&lt;br /&gt;
** &#039;&#039;&#039;Cultural and Religious Legacy&#039;&#039;&#039;: A staunch devotee of the Sun (Surya), he is believed to have constructed the historic Sun Temple at Balark, near Bahraich.&lt;br /&gt;
** &#039;&#039;&#039;Succession&#039;&#039;&#039;: Local traditions and oral histories state that his descendants continued to rule the region for nine generations following his death.&lt;br /&gt;
&lt;br /&gt;
=== Principal Sovereigns and Regional Rulers ===&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! #&lt;br /&gt;
! Name of Ruler&lt;br /&gt;
! Timeline&lt;br /&gt;
! Primary Region&lt;br /&gt;
! Historical Summary&lt;br /&gt;
|-&lt;br /&gt;
| 1&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Suheldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 11th Century (c. 1033 CE)&lt;br /&gt;
| Bahraich / Shravasti&lt;br /&gt;
| The most prominent figure of the Pasi-Bhar alliance; he unified a confederacy of 21 local chieftains to defeat the invading Ghaznavid army of Salar Masud.&lt;br /&gt;
|-&lt;br /&gt;
| 2&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bijli Pasi&#039;&#039;&#039;&lt;br /&gt;
| 1148–1184 CE&lt;br /&gt;
| Bijnor (Lucknow)&lt;br /&gt;
| A legendary monarch who governed the Bijnor Pargana through a network of 12 strategically linked forts. He was a contemporary of King Jayachandra of Kannauj.&lt;br /&gt;
|-&lt;br /&gt;
| 3&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Daldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Known as the &amp;quot;Lord of the Ganges,&amp;quot; he ruled from the massive Dalmau Fort on a high cliff, managing major riverine trade routes.&lt;br /&gt;
|-&lt;br /&gt;
| 4&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Jas Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th – Early 12th Century&lt;br /&gt;
| Jasnaul (Barabanki)&lt;br /&gt;
| The founder of Jasnaul (modern-day [[Barabanki]]); he established a stable principality that acted as a buffer between Lucknow and Bahraich.&lt;br /&gt;
|-&lt;br /&gt;
| 5&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Chita Pasi&#039;&#039;&#039;&lt;br /&gt;
| Early 12th Century&lt;br /&gt;
| Chhitiyapur (Sitapur)&lt;br /&gt;
| Credited with founding Chhitiyapur (modern Sitapur); known for early urban planning and regional judicial systems.&lt;br /&gt;
|-&lt;br /&gt;
| 6&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Karuveer Bharpasi&#039;&#039;&#039;&lt;br /&gt;
| Late 11th Century&lt;br /&gt;
| Sujanganj (Jaunpur)&lt;br /&gt;
| A powerful eastern chief who coordinated the defenses of the Pasi-Bhar confederation in the Jaunpur-Sultanpur belt.&lt;br /&gt;
|-&lt;br /&gt;
| 7&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kerarbir Bhar&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Kerakat (Jaunpur)&lt;br /&gt;
| The founding father of Kerakat; he was a fierce independent ruler who resisted the early centralizing forces of the Delhi Sultanate.&lt;br /&gt;
|-&lt;br /&gt;
| 8&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 10th–11th Century&lt;br /&gt;
| Lakhanpur (Lucknow)&lt;br /&gt;
| Traditionally cited as the founder of Lakhanpur, establishing his capital at the site now known as Lakshman Tila.&lt;br /&gt;
|-&lt;br /&gt;
| 9&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Satan Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Satrikh (Unnao)&lt;br /&gt;
| Ruler of Satankot; he was a vital military ally to Maharaja Bijli Pasi and governed the strategic Unnao-Lucknow border.&lt;br /&gt;
|-&lt;br /&gt;
| 10&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Malihabad (Lucknow)&lt;br /&gt;
| The founder of Malihabad; he was a master of land management who promoted agriculture across the western Lucknow plains.&lt;br /&gt;
|-&lt;br /&gt;
| 11&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Salhiya Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Sandila (Hardoi)&lt;br /&gt;
| Established Sandila as a major military garrison and commercial hub to protect the western borders of the Awadh region.&lt;br /&gt;
|-&lt;br /&gt;
| 12&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Khaira Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Khairabad (Sitapur)&lt;br /&gt;
| Founder of Khairabad; he established a hub of commerce that remained a major administrative center through the Mughal era.&lt;br /&gt;
|-&lt;br /&gt;
| 13&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Lahari Pasi&#039;&#039;&#039;&lt;br /&gt;
| Late 14th Century&lt;br /&gt;
| Laharpur (Sitapur)&lt;br /&gt;
| Founder of Laharpur; he is remembered for his military resistance against the Tughlaq dynasty&#039;s expansion in 1398 CE.&lt;br /&gt;
|-&lt;br /&gt;
| 14&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Baldev Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Dalmau (Raebareli)&lt;br /&gt;
| Co-ruler and administrative head of the Dalmau principality; he managed civil affairs and land revenue records for the Raebareli region.&lt;br /&gt;
|-&lt;br /&gt;
| 15&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Kakoran Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th–12th Century&lt;br /&gt;
| Kakorgarh (Lucknow West)&lt;br /&gt;
| Sovereign of the strategic Kakorgarh Fort; he maintained a defensive bastion that protected the western approaches to the central Awadh plains.&lt;br /&gt;
|-&lt;br /&gt;
| 16&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Belha Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th–13th Century&lt;br /&gt;
| Belhagarh (Pratapgarh)&lt;br /&gt;
| Founder of Belhagarh; famous for large-scale public works, including the construction of massive water reservoirs and irrigation ponds.&lt;br /&gt;
|-&lt;br /&gt;
| 17&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Pan&#039;&#039;&#039;&lt;br /&gt;
| 10th Century (Traditional)&lt;br /&gt;
| Panhan (Unnao)&lt;br /&gt;
| Established the settlement of Panhan; remembered in local folklore as a benevolent king who promoted agrarian stability.&lt;br /&gt;
|-&lt;br /&gt;
| 18&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Incha&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Inchauli (Barabanki)&lt;br /&gt;
| Founder of Inchauli; he transformed the region into a center for indigenous crafts, weaving, and textile production.&lt;br /&gt;
|-&lt;br /&gt;
| 19&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Devmati Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Lucknow Outskirts&lt;br /&gt;
| A warrior queen and contemporary of Bijli Pasi; she is celebrated for leading defensive maneuvers against invading regional clans.&lt;br /&gt;
|-&lt;br /&gt;
| 20&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Rampal Pasi&#039;&#039;&#039;&lt;br /&gt;
| 13th Century&lt;br /&gt;
| Sultanpur Region&lt;br /&gt;
| Governed the central Sultanpur plains; he focused on clearing dense forests to expand arable land and founded several market towns.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Hulasi Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Hulaskhera (Sitapur-Lakhimpur)&lt;br /&gt;
| Ruler associated with the ancient site of Hulaskhera; he managed the northern forest-agricultural interface.&lt;br /&gt;
|-&lt;br /&gt;
| 21&lt;br /&gt;
| &#039;&#039;&#039;Maharani Kintuma Pasi&#039;&#039;&#039;&lt;br /&gt;
| 11th Century&lt;br /&gt;
| Kuntur (Barabanki)&lt;br /&gt;
| Traditionally associated with the Awadh region of present-day Uttar Pradesh, India. Her era is generally linked to the period between the 11th and 12th centuries, a time when local Pasi chieftains and kings held significant political power in North India.&lt;br /&gt;
|-&lt;br /&gt;
| 22&lt;br /&gt;
| &#039;&#039;&#039;Maharaja Bans Pasi&#039;&#039;&#039;&lt;br /&gt;
| 12th Century&lt;br /&gt;
| Bansgaon (Gorakhpur)&lt;br /&gt;
| Established the easternmost reach of Pasi influence in Bansgaon, managing the transition between the central plains and the eastern forests.&lt;br /&gt;
|}&lt;br /&gt;
=== The 21 Allied Chiefs of the Bahraich Campaign (1033 CE) ===&lt;br /&gt;
These rulers formed the core of the military confederacy that fought alongside Maharaja Suheldev:&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Raisayab &amp;amp; Rairayab&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Arjun &amp;amp; Bhagann&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Gang&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Makaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Shankar &amp;amp; Karan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Birbal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Jaipal &amp;amp; Shripal&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harpal &amp;amp; Harkaran&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Harkhu&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narhar, Bhallar, &amp;amp; Judhari&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Narayan&#039;&#039;&#039;&lt;br /&gt;
* &#039;&#039;&#039;Bhalla, Narsinh, &amp;amp; Kalyan&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Uttar Pradesh]]&lt;br /&gt;
[[Category:Pasi (caste)]]&lt;br /&gt;
[[Category:Medieval India]]&lt;br /&gt;
[[Category:History of Awadh]]&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of rearing pigs.&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of most of the north Indian states have been classified as [[Scheduled Caste]]s by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest Dalit group in Uttar Pradesh. At the time, they constituted 16 per cent of the Dalit population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali.&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi (and other untouchable) communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held  Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups, rather than being the &#039;alienated&#039; pig-rearers they had sometimes been characterised as.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; [[Chandra Bhan Prasad]], a political commentator, has said that those who continued pig-rearing were ill-treated by socio-political activists, who blamed the occupation in large part for their untouchable status rather than the Brahminism.&amp;lt;ref name=&amp;quot;Prasad 2011 161–162&amp;quot;&amp;gt;{{cite book|chapter-url=https://books.google.com/books?id=lXyWE6KbG8oC&amp;amp;pg=PA161|title=Caste in Life: Experiencing Inequalities|last=Prasad|first=Chandra Bhan|publisher=Pearson Education India|year=2011|isbn=978-8-13175-439-9|editor1-last=Babu|editor1-first=D. Shyam|pages=161–162|chapter=My Experiments with Hunting Rats|author-link=Chandra Bhan Prasad|editor2-last=Khare|editor2-first=Ravindra S.}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
	 &lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Nadar (caste)|Nadar]]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
*[[Sanskritisation]]&lt;br /&gt;
*[[Turuk Pasi]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
*{{cite book |title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation |first=Badri |last=Narayan |publisher=SAGE Publications |year=2009 |isbn=978-8-17829-906-8}}&lt;br /&gt;
*{{cite book |chapter=Dalit mobilisation and nationalist past |first=Badri |last=Narayan |title=Caste in Question: Identity or Hierarchy? |editor-first=Dipankar |editor-last=Gupta |publisher=SAGE Publications |year=2004 |isbn=978-0-76193-324-3}}&lt;br /&gt;
*{{cite journal |journal=Contributions to Indian Sociology |doi=10.1177/006996670403800108 |year=2004 |volume=38 |issue=193 |first=Badri |last=Narayan |title=Inventing caste history: Dalit mobilisation and nationalist past|pages=193–220 |s2cid=145740670 }}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Pasi (Caste)}}&lt;br /&gt;
[[Category:Scheduled Castes of Uttar Pradesh]]&lt;br /&gt;
[[Category:Scheduled Castes of Bihar]]&lt;br /&gt;
[[Category:Shudra castes]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547952</id>
		<title>Pasi (caste)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Pasi_(caste)&amp;diff=547952"/>
		<updated>2026-05-12T02:18:54Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Dalit community of India}}&lt;br /&gt;
{{Use dmy dates|date=April 2019}}&lt;br /&gt;
{{Use Indian English|date=April 2019}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox_caste&lt;br /&gt;
|caste_name = Pasi&lt;br /&gt;
|image    = Pasees Low caste Hindoos in Oude 1868 The People of India, a series of photographic illustrations.jpg&lt;br /&gt;
|alt = Pasis Group in 1868&lt;br /&gt;
|caption  = Pasis Group in 1868&lt;br /&gt;
|poptime  = &lt;br /&gt;
|populated_states = [[Bihar]], [[Uttar Pradesh]]&lt;br /&gt;
|languages   = [[Hindi]]&lt;br /&gt;
|rels     = &lt;br /&gt;
|related  = Bhar&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Pasi&#039;&#039;&#039; (also spelled Passi) is a Bharshiv Nagavanshi community of India.&amp;lt;ref&amp;gt;{{cite book |chapter=Peasant Revolt and Indian Nationalism: The Peasant Movement in Awadh, 1919-1922 |first=Gyan |last=Pandey |title=Selected Subaltern Studies |editor1-first=Ranajit |editor1-last=Guha |editor2-first=Gayatri Chakravorty |editor2-last=Spivak |year=1988 |isbn=978-0-19505-289-3 |chapter-url=https://books.google.com/books?id=JEjsQbxIOC0C&amp;amp;pg=PA274 |publisher=Oxford University Press |page=274}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Rawat&amp;gt;{{cite book |title=Reconsidering Untouchability: Chamars and Dalit History in North India |first=Ramnarayan S. |last=Rawat |author-link=Ram Narayan Rawat |year=2011 |isbn=978-0-25322-262-6 |url=https://books.google.com/books?id=bz5dKC81O3IC&amp;amp;pg=PA12 |publisher=Indiana University Press |pages=12–15}}&amp;lt;/ref&amp;gt; Pasi refers to tapping [[Palm toddy|toddy]], a traditional occupation of the Pasi community.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt; The Pasi are divided into Gujjar, Kaithwas, Trisulia and [[Boria (caste)|Boria]].&amp;lt;ref&amp;gt;{{Cite book|last=Singh|first=Kumar Suresh|url=https://books.google.com/books?id=jHQMAQAAMAAJ&amp;amp;q=rajpasi+borasi|title=India&#039;s Communities: H - M|date=1998|publisher=Oxford University Press|isbn=978-0-19-563354-2|pages=2796|language=en}}&amp;lt;/ref&amp;gt; They are classified as an [[Other Backward Class]] in [[Andhra Pradesh]] and [[Telangana]].&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvYBtdZSrP4uO+ploAhiJHMALWmHIwbzS8Il37YLL3Fb0FHfWDHzP7c|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|title=National Commission for Backward Classes|url=http://www.ncbc.nic.in/User_Panel/GazetteResolution.aspx?Value=mPICjsL1aLvZW9/wXcIbxcNal/TghxZUuV7adcx5Bs1cEGdzKqq0GufcXEZAUTq0|access-date=2020-09-07|website=www.ncbc.nic.in}}&amp;lt;/ref&amp;gt; They live in the northern Indian states of [[Bihar]] and [[Uttar Pradesh]].The Pasi are also known as Bhar or Bharshiv nagavanshi. &lt;br /&gt;
&lt;br /&gt;
The Pasi community of Awadh (Oudh) has a long and significant historical presence, with many traditions, local histories, and colonial records suggesting that Pasi chiefs once controlled important parts of the region, especially in areas around present-day Lucknow, Unnao, Hardoi, Sitapur, and Raebareli. Raja Bijli Pasi is one of the most prominent figures in this legacy, remembered as a powerful ruler associated with ancient Lucknow and several forts. Many Pasis, particularly Rajpasi traditions, identify themselves as descendants of the Bharshiv Nagvanshi lineage, connecting their ancestry to ancient Naga warrior dynasties, though these claims are rooted more in community history and identity than universally confirmed academic consensus. Historically, Pasis were known for their martial strength, landholding power, and resistance movements, making them one of the major indigenous communities of Awadh. Their influence was substantial, especially before later political powers became dominant, and their contributions to regional history remain deeply important. While describing them as the single most powerful caste of all Awadh. They were undeniably a major warrior and ruling force in parts of the region with a proud historical legacy.&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
According to [[William Crooke]], the word &#039;&#039;Pashi&#039;&#039; derives from the [[Sanskrit]] word &#039;&#039;Pashika&#039;&#039;, a noose used by Pasis to climb and tap [[Palm toddy|toddy]], a drink obtained from palm tree. The tapping of toddy is the original occupation of the Pasi community. However, just like other aspirational caste groups of India, Pasis have a [[myth of origin]]. They claim that they originate from the sweat of [[Parashurama|Parshuram]], an incarnation of [[Vishnu]]. They claim support for this in the word &#039;&#039;sweat&#039;&#039; being derived from the [[Hindi]] word &#039;&#039;Pasina&#039;&#039; and it further paves the way for their claim of &amp;quot;[[Kshatriya]]tva&amp;quot;.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA136|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=136}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Population==&lt;br /&gt;
The Pasi live mainly in the northern Indian states of Bihar and Uttar Pradesh, were their traditional occupation was that of rearing pigs.&amp;lt;ref&amp;gt;{{cite book |title=Hindi Dalit Literature and the Politics of Representation |first=Sarah Beth |last=Hunt |pages=8, 23 |url=https://books.google.com/books?id=HHc9BAAAQBAJ&amp;amp;pg=PA23 |publisher=Routledge |year=2014 |isbn=978-1-31755-952-8}}&amp;lt;/ref&amp;gt; The Pasis of most of the north Indian states have been classified as [[Scheduled Caste]]s by the Government of India.&amp;lt;ref name=&amp;quot;Badri Narayan &amp;quot;/&amp;gt;&lt;br /&gt;
In the 2001 Indian census, the Pasi were recorded as being second-largest Dalit group in Uttar Pradesh. At the time, they constituted 16 per cent of the Dalit population of the state and mostly inhabited the Awadh region.&amp;lt;ref&amp;gt;{{cite journal |last=Vij |first=Shivam |date=8 May 2010 |title=Can the Congress Win Over UP&#039;s Dalits? |journal=Economic and Political Weekly}}&amp;lt;/ref&amp;gt; The [[2011 Census of India]] for the state recorded their population as 6,522,166. This figure includes the Tarmali.&amp;lt;ref&amp;gt;{{cite web|url=http://www.censusindia.gov.in/2011census/PCA/SC_ST/PCA-A10/SC-0900-PCA-A-10-ddw.xlsx |title= A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh |publisher=Registrar General &amp;amp; Census Commissioner, India |access-date=2017-02-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
[[Ramnarayan Rawat]] states that the role of the Pasi (and other untouchable) communities in the [[Kisan Sabha (1919-1922)|Kisan Sabha movement]] has been understated by earlier historians. He writes that earlier scholarship held  Pasi involvement to be minimal, late-arriving, and more inclined towards criminality and rioting than political activism.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; He notes that the involvement of Pasi and [[Chamar]]s was significant from the outset. According to him, the Pasi, being land owners, had the same concerns as other Savarna groups, rather than being the &#039;alienated&#039; pig-rearers they had sometimes been characterised as.&amp;lt;ref name=&amp;quot;Rawat&amp;quot; /&amp;gt; [[Chandra Bhan Prasad]], a political commentator, has said that those who continued pig-rearing were ill-treated by socio-political activists, who blamed the occupation in large part for their untouchable status rather than the Brahminism.&amp;lt;ref name=&amp;quot;Prasad 2011 161–162&amp;quot;&amp;gt;{{cite book|chapter-url=https://books.google.com/books?id=lXyWE6KbG8oC&amp;amp;pg=PA161|title=Caste in Life: Experiencing Inequalities|last=Prasad|first=Chandra Bhan|publisher=Pearson Education India|year=2011|isbn=978-8-13175-439-9|editor1-last=Babu|editor1-first=D. Shyam|pages=161–162|chapter=My Experiments with Hunting Rats|author-link=Chandra Bhan Prasad|editor2-last=Khare|editor2-first=Ravindra S.}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Pasi have in recent times engaged in [[invention of tradition]]. Badri Narayan, a social historian and cultural anthropologist, says that {{quote|Sources of vision and contemplation are absent without literature. This feeling, along with the growing urge to construct an assertive identity and the sense of being deprived of history, led the Pasi community towards the invention of heroes, histories and myths and their documentation in the print medium.&amp;lt;ref&amp;gt;{{cite book |title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics |first=Badri |last=Narayan |publisher=SAGE Publications India |year=2006 |isbn=978-8-13210-280-9 |url=https://books.google.com/books?id=7feHAwAAQBAJ&amp;amp;pg=PA140 |page=140}}&amp;lt;/ref&amp;gt;}}Of late,{{when|date=December 2020}} [[Hindu nationalism|Hindu Nationalists]] ([[Rashtriya Swayamsevak Sangh]] and affiliates) have been trying to appropriate different folk-heroes of the Pasi caste as Hindu icons to mobilize the electoral prospects of the [[Bharatiya Janata Party]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=MQJNDwAAQBAJ|title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation|last=Narayan|first=Badri|date=2009-01-14|publisher=SAGE Publishing India|isbn=978-93-5280-135-0|pages=65–72|language=en}}&amp;lt;/ref&amp;gt; Hindu nationalists have supported claims that there was a Pasi kingdom that ruled what is now Uttar Pradesh and Bihar in the 11th and 12th century. The rulers of this claimed state include [[Bijli Pasi]].&amp;lt;ref name=&amp;quot;Dalit Assertion&amp;quot;&amp;gt;{{cite book|author=Badri Narayan|url=https://books.google.com/books?id=iAQrpDW4-_YC&amp;amp;pg=PA72|title=Women Heroes and Dalit Assertion in North India: Culture, Identity and Politics|publisher=SAGE|year= 2012|isbn=9780761935377|page=72}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
	 &lt;br /&gt;
== Notable people ==&lt;br /&gt;
{{See also|Pasi (surname)|Passi (surname)}}&lt;br /&gt;
*[[Bijli Pasi]], a king from the Pasi community.&lt;br /&gt;
*[[Madari Pasi]] was a leader of the militant peasant [[Eka Movement]].&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Nadar (caste)|Nadar]]&lt;br /&gt;
*[[Saroj (surname)]]&lt;br /&gt;
*[[Sanskritisation]]&lt;br /&gt;
*[[Turuk Pasi]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
*{{cite book |title=Fascinating Hindutva: Saffron Politics and Dalit Mobilisation |first=Badri |last=Narayan |publisher=SAGE Publications |year=2009 |isbn=978-8-17829-906-8}}&lt;br /&gt;
*{{cite book |chapter=Dalit mobilisation and nationalist past |first=Badri |last=Narayan |title=Caste in Question: Identity or Hierarchy? |editor-first=Dipankar |editor-last=Gupta |publisher=SAGE Publications |year=2004 |isbn=978-0-76193-324-3}}&lt;br /&gt;
*{{cite journal |journal=Contributions to Indian Sociology |doi=10.1177/006996670403800108 |year=2004 |volume=38 |issue=193 |first=Badri |last=Narayan |title=Inventing caste history: Dalit mobilisation and nationalist past|pages=193–220 |s2cid=145740670 }}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Pasi (Caste)}}&lt;br /&gt;
[[Category:Scheduled Castes of Uttar Pradesh]]&lt;br /&gt;
[[Category:Scheduled Castes of Bihar]]&lt;br /&gt;
[[Category:Shudra castes]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Maharaja_Lakhan_Pasi&amp;diff=547854</id>
		<title>Maharaja Lakhan Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Maharaja_Lakhan_Pasi&amp;diff=547854"/>
		<updated>2026-05-10T03:00:36Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Legendary Pasi ruler and founder of Lucknow}}&lt;br /&gt;
{{Infobox monarch&lt;br /&gt;
| name         = Maharaja Lakhan Pasi&lt;br /&gt;
| title        = Maharaja of Lucknow (legendary)&lt;br /&gt;
| image        = Maharaja Lakhan Pasi Portrait 01.png&lt;br /&gt;
| caption      = Traditional portrait of Maharaja Lakhan Pasi&lt;br /&gt;
| succession   = Legendary founder and ruler of Lucknow&lt;br /&gt;
| reign        = 10th–11th century CE (according to folk tradition)&lt;br /&gt;
| death_date   = 11th century CE (legendary)&lt;br /&gt;
| death_place  = Lucknow (legendary)&lt;br /&gt;
| spouse       = Maharani Lakhnawati&lt;br /&gt;
| dynasty      = Bharshiv Naga&lt;br /&gt;
| religion     = Hinduism ([[Shaivism|Shaivite]])&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039; (also spelled &#039;&#039;&#039;Lakhna Pasi&#039;&#039;&#039;, &#039;&#039;&#039;Lakhana Pasi&#039;&#039;&#039;, &#039;&#039;&#039;Lakhan Pasi&#039;&#039;&#039;, or &#039;&#039;&#039;Raja Lakhna&#039;&#039;&#039;) is a legendary warrior king from the [[Pasi]] community of northern India. He is widely revered in Pasi community traditions, Awadh folklore, and local oral histories as the founder of the city of [[Lucknow]] (Lakhnau), which is said to be named after him or his queen, Lakhnawati.&lt;br /&gt;
&lt;br /&gt;
According to popular legends, Maharaja Lakhan Pasi ruled the region in the 10th–11th century CE as a Bharshiv Naga ruler. He is credited with building a massive fort on the high mound where [[King George&#039;s Medical University]] (KGMU) and Machchi Bhawan now stand. While mainstream academic historiography treats these accounts largely as folk legends with limited contemporary evidence, the narrative remains deeply significant for Pasi identity and local cultural memory.&lt;br /&gt;
&lt;br /&gt;
== Early Life ==&lt;br /&gt;
Details of Maharaja Lakhan Pasi’s early life are primarily drawn from oral traditions and community literature. He belonged to the Pasi community and was a devout follower of [[Shaivism]] and the [[Nāga]] (serpent deity) cult. He is said to have constructed the **Nag Mandir** (Snake Temple) and **Lakhan Kund** (a large water tank) in his capital. The tank later became famous for fish breeding and gave the area the name Machchi Bhawan.&lt;br /&gt;
&lt;br /&gt;
His queen, **Maharani Lakhnawati**, is highly revered, and many traditions hold that the city of Lucknow was named after her (Lakhan + Nawati → Lakhnau).&lt;br /&gt;
&lt;br /&gt;
== Kingdom ==&lt;br /&gt;
According to folk traditions, Maharaja Lakhan Pasi’s kingdom covered large parts of central Awadh. Key areas under his rule included:&lt;br /&gt;
&lt;br /&gt;
* Lucknow (his capital)&lt;br /&gt;
* Surrounding parganas along the Gomti river basin&lt;br /&gt;
* Parts of modern-day Barabanki, Unnao, and Sitapur districts&lt;br /&gt;
* Areas extending towards Kasmandi (Kansmadi)&lt;br /&gt;
&lt;br /&gt;
His rule is described as prosperous, marked by Naga-Shaivite patronage, agriculture, and strong martial traditions.&lt;br /&gt;
&lt;br /&gt;
== History and Folk Lore ==&lt;br /&gt;
=== Establishment of Lucknow ===&lt;br /&gt;
Folk traditions credit Maharaja Lakhan Pasi with founding and fortifying Lucknow. He constructed a grand fort approximately 1.5 km long and wide, rising nearly 20 metres high on the present KGMU mound (Lakshman Tila / Lakhna Tila). The fort is said to have had **71 Toran Dwar** (ornamental gateways), many decorated with the pair of fish emblem.&lt;br /&gt;
&lt;br /&gt;
=== Battle with Syed Salar Masud Ghazi ===&lt;br /&gt;
The most famous legend describes his heroic resistance against **Syed Salar Masud Ghazi** (Ghazi Mian) around the festival of [[Holi]] in the 11th century:&lt;br /&gt;
&lt;br /&gt;
* Ghazi’s army launched a surprise attack.&lt;br /&gt;
* Maharaja Lakhan Pasi was treacherously decapitated from behind during the battle.&lt;br /&gt;
* His headless body miraculously continued fighting **for a full week** against the enemy forces.&lt;br /&gt;
* Even without his head, he remained mounted on his horse, wielding swords in both hands and inflicting heavy losses on Ghazi Mian’s army.&lt;br /&gt;
* The site is locally associated with Sarkata Nala (“headless stream”).&lt;br /&gt;
&lt;br /&gt;
This tale of seven days of headless valour is a central part of Pasi folklore and symbolises extraordinary courage and defiance.&lt;br /&gt;
&lt;br /&gt;
=== Contemporary Rulers and Alliances ===&lt;br /&gt;
Maharaja Lakhan Pasi is often mentioned together with other legendary Pasi kings of the period, most notably &#039;&#039;&#039;Maharaja Kansa Pasi&#039;&#039;&#039; (Raja Kans), who is credited with founding **Kasmandi** (Kansmadi).&lt;br /&gt;
&lt;br /&gt;
According to community traditions, sons of Maharaja Kansa Pasi further expanded Pasi rule in the region:&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Saliha Pasi&#039;&#039;&#039; (Salhiya Pasi) founded the town of **Sandila** in Hardoi district.&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039; (Maliya Pasi) founded **Malihabad**.&lt;br /&gt;
&lt;br /&gt;
These rulers are considered part of the same Bharshiv Naga-Pasi network that dominated parts of Awadh in the pre-Nawabi era.&lt;br /&gt;
&lt;br /&gt;
== Legacy ==&lt;br /&gt;
Maharaja Lakhan Pasi remains a powerful symbol of pride and resistance for the Pasi community. Monuments and institutions named after him include Maharaja Lakhan Pasi Upvan in Lucknow, along with statues, annual commemorations, and cultural events.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
* &#039;&#039;Lucknow: A Gazetteer&#039;&#039; (British-era editions)&lt;br /&gt;
* Yogesh Praveen, &#039;&#039;Tazdar-e-Awadh&#039;&#039;&lt;br /&gt;
* Publications of Akhil Bharatiya Pasi Mahasabha and other community organisations&lt;br /&gt;
* Local oral traditions and Awadh folk ballads&lt;br /&gt;
&lt;br /&gt;
{{Authority control}}&lt;br /&gt;
&lt;br /&gt;
[[Category:11th-century Indian rulers]]&lt;br /&gt;
[[Category:Indian monarchs]]&lt;br /&gt;
[[Category:Pasi people]]&lt;br /&gt;
[[Category:History of Lucknow]]&lt;br /&gt;
[[Category:Legendary kings of India]]&lt;br /&gt;
[[Category:People of Uttar Pradesh]]&lt;br /&gt;
[[Category:Hindu monarchs]]&lt;br /&gt;
[[Category:Shaivite monarchs]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Maharaja_Lakhan_Pasi&amp;diff=547853</id>
		<title>Maharaja Lakhan Pasi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Maharaja_Lakhan_Pasi&amp;diff=547853"/>
		<updated>2026-05-10T02:58:20Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Legendary Pasi ruler and founder of Lucknow}}&lt;br /&gt;
{{Infobox monarch&lt;br /&gt;
| name         = Maharaja Lakhan Pasi&lt;br /&gt;
| title        = Maharaja of Lucknow (legendary)&lt;br /&gt;
| image        = Maharaja Lakhan Pasi Portrait 01.png&lt;br /&gt;
| caption      = Traditional portrait of Maharaja Lakhan Pasi&lt;br /&gt;
| succession   = Legendary founder and ruler of Lucknow&lt;br /&gt;
| reign        = 10th–11th century CE (according to folk tradition)&lt;br /&gt;
| death_date   = 11th century CE (legendary)&lt;br /&gt;
| death_place  = Lucknow (legendary)&lt;br /&gt;
| spouse       = Maharani Lakhnawati&lt;br /&gt;
| dynasty      = Bharshiv Naga&lt;br /&gt;
| religion     = Hinduism ([[Shaivism|Shaivite]])&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Maharaja Lakhan Pasi&#039;&#039;&#039; (also spelled &#039;&#039;&#039;Lakhna Pasi&#039;&#039;&#039;, &#039;&#039;&#039;Lakhana Pasi&#039;&#039;&#039;, &#039;&#039;&#039;Lakhan Pasi&#039;&#039;&#039;, or &#039;&#039;&#039;Raja Lakhna&#039;&#039;&#039;) is a legendary warrior king from the [[Pasi]] community of northern India. He is widely revered in Pasi community traditions, Awadh folklore, and local oral histories as the founder of the city of [[Lucknow]] (Lakhnau), which is said to be named after him or his queen, Lakhnawati.&lt;br /&gt;
&lt;br /&gt;
According to popular legends, Maharaja Lakhan Pasi ruled the region in the 10th–11th century CE as a Bharshiv Naga ruler. He is credited with building a massive fort on the high mound where [[King George&#039;s Medical University]] (KGMU) and Machchi Bhawan now stand. While mainstream academic historiography treats these accounts largely as folk legends, the narrative remains deeply significant for Pasi identity and local cultural memory. British-era gazetteers and later Awadh chronicles are often cited by community historians.&lt;br /&gt;
&lt;br /&gt;
== Early Life ==&lt;br /&gt;
Details of Maharaja Lakhan Pasi’s early life are primarily drawn from oral traditions and community literature. He is believed to have belonged to the Pasi community, known historically for their martial traditions. He was a devout follower of [[Shaivism]] and the [[Nāga]] (serpent deity) cult. He is said to have constructed the **Nag Mandir** (Snake Temple) and **Lakhan Kund** (a large water tank) within his capital. The tank later became associated with fish breeding, eventually giving the area the name Machchi Bhawan.&lt;br /&gt;
&lt;br /&gt;
His queen, **Maharani Lakhnawati**, is revered in folklore, and many local accounts claim that the city of Lucknow was named in her honour (Lakhan + Nawati → Lakhnau).&lt;br /&gt;
&lt;br /&gt;
== Kingdom ==&lt;br /&gt;
According to folk traditions, Maharaja Lakhan Pasi’s kingdom covered significant portions of present-day central Uttar Pradesh, particularly the Awadh region. Key areas under his influence included:&lt;br /&gt;
&lt;br /&gt;
* Lucknow (his capital)&lt;br /&gt;
* Surrounding parganas in the Gomti river basin&lt;br /&gt;
* Parts of modern-day Barabanki, Unnao, and Sitapur districts&lt;br /&gt;
* Areas extending towards Kasmandi (Kansmadi)&lt;br /&gt;
&lt;br /&gt;
His rule is described as prosperous, with strong emphasis on Naga-Shaivite worship, agriculture, and martial defence of the region.&lt;br /&gt;
&lt;br /&gt;
== History and Folk Lore ==&lt;br /&gt;
=== Establishment of Lucknow ===&lt;br /&gt;
Folk traditions credit Maharaja Lakhan Pasi with founding and fortifying the city of Lucknow. He is said to have constructed a grand fort approximately 1.5 kilometres long and wide, rising nearly 20 metres high on the KGMU mound (also called Lakshman Tila or Lakhna Tila). The fort reportedly had **71 Toran Dwar** (ornamental gateways), many decorated with the iconic pair of fish emblem.&lt;br /&gt;
&lt;br /&gt;
=== Battle with Syed Salar Masud Ghazi ===&lt;br /&gt;
The most celebrated legend revolves around his heroic resistance against the invading forces of **Syed Salar Masud Ghazi** (popularly known as Ghazi Mian) around the festival of [[Holi]] in the 11th century.&lt;br /&gt;
&lt;br /&gt;
According to the popular folklore:&lt;br /&gt;
&lt;br /&gt;
* Ghazi’s army launched a surprise attack on the fort.&lt;br /&gt;
* In the fierce battle, Maharaja Lakhan Pasi was treacherously decapitated from behind.&lt;br /&gt;
* Miraculously, his headless body continued to fight valiantly **for a full week** against the forces of Ghazi Mian.&lt;br /&gt;
* Even without his head, he remained on horseback, wielding swords in both hands, causing terror and heavy losses in the enemy ranks.&lt;br /&gt;
* The site of this extraordinary battle is sometimes identified with areas such as Sarkata Nala (the “headless stream”) in local lore.&lt;br /&gt;
&lt;br /&gt;
This extraordinary tale of headless bravery for seven days has become a central motif in Pasi community storytelling, ballads, and cultural memory, symbolising courage, resilience, and defiance.&lt;br /&gt;
&lt;br /&gt;
=== Contemporary Rulers and Alliances ===&lt;br /&gt;
Maharaja Lakhan Pasi is often mentioned alongside other legendary Pasi rulers of the era. Notable among them is &#039;&#039;&#039;Maharaja Kansa Pasi&#039;&#039;&#039; (also known as Raja Kans or Rajpasi Kansa), who is credited in community traditions with founding **Kasmandi** (Kansmadi / Kashmandi) near Malihabad.&lt;br /&gt;
&lt;br /&gt;
According to folk accounts, Maharaja Kansa Pasi’s sons expanded Pasi influence in the region:&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Saliha Pasi&#039;&#039;&#039; (also spelled Salhiya or Salhia Pasi) founded the town of **Sandila** (in present-day Hardoi district).&lt;br /&gt;
* &#039;&#039;&#039;Maharaja Maliha Pasi&#039;&#039;&#039; (also spelled Malhiya, Malhia or Maliya Pasi) founded **Malihabad**.&lt;br /&gt;
&lt;br /&gt;
These rulers are regarded as part of the same broader network of Bharshiv Naga-Pasi kings who dominated parts of Awadh before later historical shifts.&lt;br /&gt;
&lt;br /&gt;
== Legacy ==&lt;br /&gt;
Maharaja Lakhan Pasi is regarded as a symbol of pride, valour, and resistance by the Pasi community. Several monuments and public spaces in modern Lucknow honour his memory, including:&lt;br /&gt;
&lt;br /&gt;
* Maharaja Lakhan Pasi Upvan (garden/park)&lt;br /&gt;
* Statues and portraits installed by community organisations&lt;br /&gt;
* Annual commemorative events, seminars, and cultural programmes&lt;br /&gt;
&lt;br /&gt;
His story, along with those of Maharaja Kansa Pasi, Maharaja Saliha Pasi, and Maharaja Maliha Pasi, forms an important part of the competing historical narratives regarding the founding of various towns in Awadh.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
* &#039;&#039;Lucknow: A Gazetteer&#039;&#039; (British-era editions)&lt;br /&gt;
* Yogesh Praveen, &#039;&#039;Tazdar-e-Awadh&#039;&#039; and &#039;&#039;Dastane-Awadh&#039;&#039;&lt;br /&gt;
* Community publications of Akhil Bharatiya Pasi Mahasabha and other Pasi organisations&lt;br /&gt;
* Local oral traditions, folk ballads, and Awadh ke Lok Kathayein&lt;br /&gt;
* Newspaper reports and community literature discussing pre-Nawabi history of Lucknow, Sandila, Malihabad, and Kasmandi&lt;br /&gt;
&lt;br /&gt;
{{Authority control}}&lt;br /&gt;
&lt;br /&gt;
[[Category:11th-century Indian rulers]]&lt;br /&gt;
[[Category:Indian monarchs]]&lt;br /&gt;
[[Category:Pasi people]]&lt;br /&gt;
[[Category:History of Lucknow]]&lt;br /&gt;
[[Category:Legendary kings of India]]&lt;br /&gt;
[[Category:People of Uttar Pradesh]]&lt;br /&gt;
[[Category:Hindu monarchs]]&lt;br /&gt;
[[Category:Shaivite monarchs]]&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=File:Maharaja_Lakhan_Pasi_Portrait_01.png&amp;diff=547852</id>
		<title>File:Maharaja Lakhan Pasi Portrait 01.png</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=File:Maharaja_Lakhan_Pasi_Portrait_01.png&amp;diff=547852"/>
		<updated>2026-05-10T02:56:59Z</updated>

		<summary type="html">&lt;p&gt;Rajpasi warrior: Portrait Of Maharaja Lakhana Pasi&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Summary ==&lt;br /&gt;
Portrait Of Maharaja Lakhana Pasi&lt;br /&gt;
== Licensing ==&lt;br /&gt;
{{Somewebsite}}&lt;br /&gt;
{{No license needing editor assistance|month=May|day=10|year=2026}}&lt;/div&gt;</summary>
		<author><name>Rajpasi warrior</name></author>
	</entry>
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