<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://en.bharatpedia.org/w/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Kingsman3</id>
	<title>Bharatpedia - User contributions [en]</title>
	<link rel="self" type="application/atom+xml" href="https://en.bharatpedia.org/w/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Kingsman3"/>
	<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/wiki/Special:Contributions/Kingsman3"/>
	<updated>2026-07-31T16:03:06Z</updated>
	<subtitle>User contributions</subtitle>
	<generator>MediaWiki 1.43.6</generator>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435495</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435495"/>
		<updated>2023-10-22T01:14:16Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: Undo revision 435494 by Kingsman3 (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox writing system|name=Ol Onal script|image size=180px|sample=Bhumij in Ol Onal.png|caption=‘Bhumij’ written in the Ol Onal script.|type=Alphabet|time=1981 to current|creator=[[Mahendra Nath Sardar]]|direction=Left to Right|region=[[Odisha]], [[Jharkhand]] and [[West Bengal]] ([[India]])|language=[[Bhumij language]]|sisters=[[Ol Chiki script|Ol Chiki]], [[Mundari Bani]] and [[Warang Citi]]|iso15924=Onao, Ol Onal (Bhumij)|unicode=[https://www.unicode.org/L2/L2022/22151-ol-onal-script.pdf U+1E5D0–U+1E5FF]}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; script, also known as &#039;&#039;&#039;Bhumij Onal&#039;&#039;&#039;, and sometimes as the &#039;&#039;&#039;Bhumij alphabet&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
[[File:Mahendra Nath Sardar.jpg|thumb|right|&#039;&#039;Ol Guru&#039;&#039; Mahendra Nath Sardar, creator of Ol Onal script.]]&lt;br /&gt;
&lt;br /&gt;
Prior to the creation of the Ol Onal script, the [[Bhumij language]] found expression in various scripts, including [[Bengali alphabet|Bengali]], [[Devanagari]], [[Odia script|Odia]], and [[Latin script|Latin]]. It&#039;s worth noting that Bhumij, as a language distinct from the [[Indo-Aryan languages|Indo-Aryan]] family, presented unique challenges when attempting to represent its phonemes using Indic scripts. Notably, Indic scripts lacked the requisite characters for Bhumij&#039;s complete set of phonemes, particularly its stop consonants and vowels. This limitation made it arduous to accurately transcribe the nuances of the language within an unmodified Indic script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
== Letters ==&lt;br /&gt;
[[File:Ol-onal.gif|thumb|Ol Onal script by [[Mahendra Nath Sardar]]]]&lt;br /&gt;
&lt;br /&gt;
== Other marks ==&lt;br /&gt;
The script employs three distinct signs known as &#039;&#039;ṭiḍaḥ&#039;&#039; to represent nasalization, prolongation, and glottalization.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Mark !! Name !! Description&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱸ}} || mu || The sign &#039;&#039;mu&#039;&#039; (MU*) is the nasalization sign of Ol Onal. It is a dot positioned above vowels. While written evidence places the sign on top of base characters, existing fonts always put the dot in the top right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱹ}} || ikir || The sign &#039;&#039;ikir&#039;&#039; (IKIR) is a long phoneme (prolongation) sign. It is a dot positioned below letter A only. The script currently does not distinguish lengths of any other vowels, but encoding long A atomatically would create barriers for such development in the future. While written evidence places the sign at the bottom of base characters, existing fonts always put the dot in the bottom right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge| ଃ}} || hoddond || The sign &#039;&#039;hoddond&#039;&#039; (HODDOND) is a glottalizational sign. It can only follow the letters AB and UJ. The hoddond mark is visually similar to U+0B03 ORIA SIGN VISARGA ଃ, however it is distinct in function. This character is proposed as a separate, uncased letter.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
Certain published materials exhibit the &#039;&#039;&amp;quot;mu&amp;quot;&#039;&#039; sign on non-vowels, specifically AW, ONG, and UK. However, these instances are considered authoring errors. Similarly, some published materials display the &#039;&#039;&amp;quot;ikir&amp;quot;&#039;&#039; sign on IN, which is also regarded as an authoring error. It&#039;s worth noting that due to non-[[Unicode]] fonts mapping this sign to a full stop, some materials utilize it in lieu of a full stop for various purposes. Additionally, a few published materials reveal the presence of the &#039;&#039;&amp;quot;hoddond&amp;quot;&#039;&#039; sign on EH and OM, although these, too, are recognized as authoring errors. Non-[[Unicode]] fonts map this sign to a colon, leading to its occasional use as a substitute for a colon in certain materials.&lt;br /&gt;
&lt;br /&gt;
== Digits ==&lt;br /&gt;
Ol Onal has its own set of digits:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Digit !! 0 !! 1 !! 2 !! 3 !! 4 !! 5 !! 6 !! 7 !! 8 !! 9&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; || [[File:OL ONAL DIGIT ZERO.jpg|150px]] || [[File:OL ONAL DIGIT ONE.jpg|150px]] || [[File:OL ONAL DIGIT TWO.jpg|150px]] || [[File:OL ONAL DIGIT THREE.jpg|150px]] || [[File:OL ONAL DIGIT FOUR.jpg|150px]] || [[File:OL ONAL DIGIT FIVE.jpg|150px]] || [[File:OL ONAL DIGIT SIX.jpg|150px]] || [[File:OL ONAL DIGIT SEVEN.jpg|150px]] || [[File:OL ONAL DIGIT EIGHT.jpg|150px]] || &lt;br /&gt;
[[File:OL ONAL DIGIT NINE.jpg|150px]]&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Bengali&#039;&#039;&#039; || {{large|০}} || {{large|১}} || {{large|২}} || {{large|৩}} || {{large|৪}} || {{large|৫}} || {{large|৬}} || {{large|৭}} || {{large|৮}} || {{large|৯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Devanagari&#039;&#039;&#039; || {{large|०}} || {{large|१}} || {{large|२}} || {{large|३}} || {{large|४}} || {{large|५}} || {{large|६}} || {{large|७}} || {{large|८}} || {{large|९}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Odia&#039;&#039;&#039; || {{large|୦}} || {{large|୧}} || {{large|୨}} || {{large|୩}} || {{large|୪}} || {{large|୫}} || {{large|୬}} || {{large|୭}} || {{large|୮}} || {{large|୯}}&lt;br /&gt;
|}&lt;br /&gt;
In its initial iteration, the digits featured a distinct design. However, when the first digital fonts were made in 2013, certain technical challenges arose in accurately representing these original shapes. Consequently, modifications were made to the digit shapes to ensure their effective representation in the digital format.&lt;br /&gt;
&lt;br /&gt;
== Punctuations ==&lt;br /&gt;
Some Western-style punctuation marks are used with Ol Onal: the comma (,), question mark (?), quotation marks (“ and ”), dashes (—), colons (: and ;) , parentheses ( ), slashes (/), backsplashes (\), percent signs (%), and basic mathematical operators. Furthermore, words within the script are separated by spaces, facilitating readability and comprehension.&lt;br /&gt;
&lt;br /&gt;
The period (.) is not used, because it is visually confusible with the ikir mark (ᱹ); therefore, instead of periods, the script uses single &#039;&#039;[[danda]]&#039;&#039; (|), marks as a break. No double danda (||) is used.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij people]]&lt;br /&gt;
* [[Bhumij language]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435494</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435494"/>
		<updated>2023-10-22T01:12:43Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox writing system|name=Ol Onal script|image size=180px|sample=Bhumij in Ol Onal.png|caption=‘Bhumij’ written in the Ol Onal script.|type=Alphabet|time=1981 to current|creator=[[Mahendra Nath Sardar]]|direction=Left to Right|region=[[Odisha]], [[Jharkhand]] and [[West Bengal]] ([[India]])|language=[[Bhumij language]]|sisters=[[Ol Chiki script|Ol Chiki]], [[Mundari Bani]] and [[Warang Citi]]|iso15924=Onao, Ol Onal (Bhumij)|unicode=[https://www.unicode.org/L2/L2022/22151-ol-onal-script.pdf U+1E5D0–U+1E5FF]}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; script, also known as &#039;&#039;&#039;Bhumij Onal&#039;&#039;&#039;, and sometimes as the &#039;&#039;&#039;Bhumij alphabet&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
[[File:Mahendra Nath Sardar.jpg|thumb|right|&#039;&#039;Ol Guru&#039;&#039; Mahendra Nath Sardar, creator of Ol Onal script.]]&lt;br /&gt;
&lt;br /&gt;
Prior to the creation of the Ol Onal script, the [[Bhumij language]] found expression in various scripts, including [[Bengali alphabet|Bengali]], [[Devanagari]], [[Odia script|Odia]], and [[Latin script|Latin]]. It&#039;s worth noting that Bhumij, as a language distinct from the [[Indo-Aryan languages|Indo-Aryan]] family, presented unique challenges when attempting to represent its phonemes using Indic scripts. Notably, Indic scripts lacked the requisite characters for Bhumij&#039;s complete set of phonemes, particularly its stop consonants and vowels. This limitation made it arduous to accurately transcribe the nuances of the language within an unmodified Indic script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
== Letters ==&lt;br /&gt;
[[File:Ol-onal.gif|thumb|Ol Onal script by [[Mahendra Nath Sardar]]]]&lt;br /&gt;
&lt;br /&gt;
== Other marks ==&lt;br /&gt;
The script employs three distinct signs known as &#039;&#039;ṭiḍaḥ&#039;&#039; to represent nasalization, prolongation, and glottalization.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Mark !! Name !! Description&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱸ}} || mu || The sign &#039;&#039;mu&#039;&#039; (MU*) is the nasalization sign of Ol Onal. It is a dot positioned above vowels. While written evidence places the sign on top of base characters, existing fonts always put the dot in the top right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱹ}} || ikir || The sign &#039;&#039;ikir&#039;&#039; (IKIR) is a long phoneme (prolongation) sign. It is a dot positioned below letter A only. The script currently does not distinguish lengths of any other vowels, but encoding long A atomatically would create barriers for such development in the future. While written evidence places the sign at the bottom of base characters, existing fonts always put the dot in the bottom right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge| ଃ}} || hoddond || The sign &#039;&#039;hoddond&#039;&#039; (HODDOND) is a glottalizational sign. It can only follow the letters AB and UJ. The hoddond mark is visually similar to U+0B03 ORIA SIGN VISARGA ଃ, however it is distinct in function. This character is proposed as a separate, uncased letter.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
Certain published materials exhibit the &#039;&#039;&amp;quot;mu&amp;quot;&#039;&#039; sign on non-vowels, specifically AW, ONG, and UK. However, these instances are considered authoring errors. Similarly, some published materials display the &#039;&#039;&amp;quot;ikir&amp;quot;&#039;&#039; sign on IN, which is also regarded as an authoring error. It&#039;s worth noting that due to non-[[Unicode]] fonts mapping this sign to a full stop, some materials utilize it in lieu of a full stop for various purposes. Additionally, a few published materials reveal the presence of the &#039;&#039;&amp;quot;hoddond&amp;quot;&#039;&#039; sign on EH and OM, although these, too, are recognized as authoring errors. Non-[[Unicode]] fonts map this sign to a colon, leading to its occasional use as a substitute for a colon in certain materials.&lt;br /&gt;
&lt;br /&gt;
== Dmuits ==&lt;br /&gt;
Ol Onal has its ownageMundarigsign&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! r&lt;br /&gt;
mDiliChiki sign mu&lt;br /&gt;
tuddag !! 1&lt;br /&gt;
kiri &lt;br /&gt;
! !! 3 !! 4 !! 5 !! 6 !! !! 8 !! 9Nag&lt;br /&gt;
undari sign ikir&lt;br /&gt;
|}Chiki sign gaahla ttuddaag&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
| [[File:OL ONAL DIGIT ONE.jpg|150px]] || [[File:OL ONAL DIGIT TWO.jpg|150px]] || [[File:OL ONAL DIGIT THREE.jpg|150px]] || [[File:OL ONAL DIGIT FOUR.jpg|150px]] || [[File:OL ONAL DIGIT FIVE.jpg|150px]] || [[File:OL ONAL DIGIT SIX.jpg|150px]] || [[File:OL ONAL DIGIT SEVEN.jpg|150px]] || [[File:OL ONAL DIGIT EIGHT.jpg|150px]] ||&lt;br /&gt;
[[File:OL ONAL DIGIT NINE.jpg|150px]]&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Bengali&#039;&#039;&#039; || {{large|০}} || {{large|১}} || {{large|২}} || {{large|৩}} || {{large|৪}} || {{large|৫}} || {{large|৬}} || {{large|৭}} || {{large|৮}} || {{large|৯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Devanagari&#039;&#039;&#039; || {{large|०}} || {{large|१}} || {{large|२}} || {{large|३}} || {{large|४}} || {{large|५}} || {{large|६}} || {{large|७}} || {{large|८}} || {{large|९}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Odia&#039;&#039;&#039; || {{large|୦}} || {{large|୧}} || {{large|୨}} || {{large|୩}} || {{large|୪}} || {{large|୫}} || {{large|୬}} || {{large|୭}} || {{large|୮}} || {{large|୯}}&lt;br /&gt;
|}&lt;br /&gt;
In its initial iteration, the digits featured a distinct design. However, when the first digital fonts were made in 2013, certain technical challenges arose in accurately representing these original shapes. Consequently, modifications were made to the digit shapes to ensure their effective representation in the digital format.&lt;br /&gt;
&lt;br /&gt;
== Punctuations ==&lt;br /&gt;
Some Western-style punctuation marks are used with Ol Onal: the comma (,), question mark (?), quotation marks (“ and ”), dashes (—), colons (: and ;) , parentheses ( ), slashes (/), backsplashes (\), percent signs (%), and basic mathematical operators. Furthermore, words within the script are separated by spaces, facilitating readability and comprehension.&lt;br /&gt;
&lt;br /&gt;
The period (.) is not used, because it is visually confusible with the ikir mark (ᱹ); therefore, instead of periods, the script uses single &#039;&#039;[[danda]]&#039;&#039; (|), marks as a break. No double danda (||) is used.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij people]]&lt;br /&gt;
* [[Bhumij language]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=435493</id>
		<title>Bhumij people</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=435493"/>
		<updated>2023-10-22T01:05:30Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Ethnic group of India}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox ethnic group&lt;br /&gt;
| group = Bhumij&lt;br /&gt;
| image = [[File:Bhumij tribal women dance.jpg]]&lt;br /&gt;
| pop = 9,11,349&amp;lt;ref&amp;gt;{{Cite web|url=http://www.censusindia.gov.in/2011census/PCA/ST.html|title=A-11 Individual Scheduled Tribe Primary Census Abstract Data and its Appendix|publisher=Office of the Registrar General &amp;amp; Census Commissioner, India|website=censusindia.gov.in|access-date=18 November 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| popplace = {{flag|India}}&lt;br /&gt;
| region2 = [[West Bengal]]&lt;br /&gt;
| pop2 = 3,76,296&lt;br /&gt;
| region3 = [[Odisha]]&lt;br /&gt;
| pop3 = 2,83,909&lt;br /&gt;
| region4 = [[Assam]]&lt;br /&gt;
| pop4 = 2,48,144&lt;br /&gt;
| region5 = [[Jharkhand]]&lt;br /&gt;
| pop5 = 2,09,448&lt;br /&gt;
| region6 = [[Bangladesh]]&lt;br /&gt;
| pop6 = 3,000&lt;br /&gt;
| languages = [[Bhumij language]]{{*}}Regional languages&lt;br /&gt;
| religions = [[Sarnaism]]{{*}}[[Hinduism]]&lt;br /&gt;
| related = [[Munda people|Munda]] {{•}}[[Kol people|Kol]] {{•}} [[Ho people|Ho]] {{•}} [[Santal people|Santal]]&lt;br /&gt;
| native_name =Bhumuj {{*}} Mura {{*}} Sardar &lt;br /&gt;
| native_name_lang =English &lt;br /&gt;
| flag = &lt;br /&gt;
| flag_caption = &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Bhumij&#039;&#039;&#039; or &#039;&#039;&#039;Bhumuj&#039;&#039;&#039;, is a Munda ethnic group of India. They primarily live in the [[India]]n [[States and territories of India|states]] of [[West Bengal]], [[Odisha]], and [[Jharkhand]], mostly in the old [[Singhbhum district]], and can also be found in [[Bangladesh]]. They speak [[Bhumij language]]. The [[Ol Onal]] script,&amp;lt;ref&amp;gt;{{cite web| url=https://omniglot.com/writing/olonal.htm|title= Ol Onal}}omniglot&amp;lt;/ref&amp;gt; invented by Ol Guru Mahendra Nath Sardar, is used to write Bhumij language in some parts of [[West Bengal]], [[Jharkhand]], [[Odisha]] and [[Assam]]. They are also called as &#039;&#039;&#039;Mura&#039;&#039;&#039; and &#039;&#039;&#039;Sardar&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
== Etymology ==&lt;br /&gt;
Bhumij means &#039;&#039;&amp;quot;one who is born from the soil&amp;quot;&#039;&#039; and it is derived from word &#039;&#039;bhūmi&#039;&#039; (a land or soil). According to N. Ramaswani, the word is etymologically &#039;&#039;Bhūm-jo&#039;&#039; meaning &amp;quot;people originating from Bhum areas, i.e. Singhbhum, Dhalbhum, Manbhum, Barabhum, etc.&amp;quot;, E.T. Dalton also had claimed that Bhumijs were the original inhabitants of Dhalbhum, Barabhum, Patkum and Baghmundi.&amp;lt;ref&amp;gt;{{Cite book|url=https://archive.org/details/dli.language.1596|last=Ramaswamy, N| date=1992|title=Bhumij Grammar}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Bhumij means &amp;quot;one who is born from the soil&amp;quot;. Herbert Hope Risley noted in 1890 that the Bhumij inhabit that tract of the country which lies on both sides of the Subarnarekha River. He claimed the eastern branch of Bhumij only spoke [[Bengali language|Bengali]]. According to him, they were a group of [[Munda people|Munda]] who moved east and lost connection with other Mundas, and later adopted Hindu customs when non-tribals arrived in the area.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite book|last=Risley, Sir Herbert Hope 1851-1911|title=The tribes and castes of Bengal|date=1892|publisher=Bengal secretariat Press |oclc=68183872}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While those living nearer to [[Chota Nagpur Plateau]] still retain linguistic links with [[Bhumij language]], those living further east have adopted [[Bengali language|Bengali]] as their language. In [[Dhalbhum]] they are completely Hinduized. During British rule, or sometimes even earlier, many of the Bhumij became [[zamindars]] and some even secured the title of [[Raja]]. Others were called [[Sardar]]. However, all of them, having climbed the social ladder, proclaimed themselves to be [[Kshatriyas]], in keeping with the trends in the region.&amp;lt;ref name=&amp;quot;Ghosh&amp;quot;&amp;gt;Ghosh, Binoy, &#039;&#039;Paschim Banger Sanskriti&#039;&#039;, (in Bengali), part I, 1976 edition, pp. 423-434, Prakash Bhaban&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Geographic distribution ===&lt;br /&gt;
The Bhumijs are found in [[Jharkhand]], [[West Bengal]], [[Odisha]], [[Assam]], and [[Bihar]]. They are concentrated in the districts of Midnapore, Purulia, Bankura and 24 Parganas in [[West Bengal]]. In [[Odisha]], they are thickly concentrated in the districts of Mayurbhanj, Sundargarh, Keonjhar, and Balasore, and sporadically distributed in other parts. In [[Assam]], where they are very recent immigrants, their greatest concentration occurs in the Assam valley. In [[Jharkhand]], they are found in the districts of Singhbhum, Manbhum, Hazaribagh, Ranchi and Dhanbad.&lt;br /&gt;
&lt;br /&gt;
In [[Bangladesh]], the Bhumij people came to the [[Sylhet region]] from [[Bihar]] as tea-labourers. They can be found in [[Sreemangal Upazila|Srimangal]] with a population of 3000. They are divided into many clans such as Kaitra, Garur, Kasim, Bhugal, Baundra, Ban, Nag, Shona, Shar and Tresha. Their Bhumij dialect is less and less spoken and Bengali is more widely spoken among the community.&amp;lt;ref name=&amp;quot;bpedia&amp;quot;&amp;gt;{{cite book|last=Jengcham|first=Subhash|title=Banglapedia: National Encyclopedia of Bangladesh|publisher=[[Asiatic Society of Bangladesh]]|chapter=Bhumij|chapter-url=http://en.banglapedia.org/index.php?title=Bhumij}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
The Bhumijs of [[Manbhum]] believe that their original occupation was military service. Subsequently, agriculture was taken as the sole activity by all the tribes, except the iron-smelting Shelo. A few were engaged in petty trade, and some immigrated to the tea districts of Assam. In [[Jharkhand]] and [[Bihar]], the Bhumij even today depend upon agriculture, fishing, hunting and forest produces. Thus, the Bhumijs who are mainly agriculturists also hunts and traps birds and animals in the jungles, and the landless among them work as labourers. Various seasonally available forest products are a subsidiary source of income for them. Marginal income from wage labour, minor non-forest products and animal husbandry are the main source of livelihood for the rural Bhumij.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rice is their staple food and is consumed throughout the year. They are non-vegetarians, but do not eat pork or beef. The Bhumijs also eat white-ants (termites) and insects. Drinks like rice beer and toddy are commonly consumed by them. Mahua liquor is used sumptuously during feasts and festivals.&lt;br /&gt;
	&lt;br /&gt;
As regards dress and ornaments, they follow their Hindu neighbours. Children of both the sexes go naked till the age of four or five years and after which they wear a towel or trouser till adolescence. The male dress consists of a shirt, a dhoti or lungi, and a towel. The women wear sari and blouse. Young girls are fond of ornaments such as nose-rings, earrings, bead necklaces, armlets and bangles made of brass. They put on flowers in their hair.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
 &lt;br /&gt;
{{Scheduled tribes of India}}&lt;br /&gt;
{{Scheduled tribes of West Bengal}}&lt;br /&gt;
{{Tribes of Jharkhand}}&lt;br /&gt;
[[Category:Social groups of Assam]]&lt;br /&gt;
[[Category:Scheduled Tribes of India]]&lt;br /&gt;
[[Category:Tribes of West Bengal]]&lt;br /&gt;
[[Category:Social groups of Odisha]]&lt;br /&gt;
[[Category:Social groups of West Bengal]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=435492</id>
		<title>Bhumij people</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=435492"/>
		<updated>2023-10-22T00:55:48Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Ethnic group of India}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox ethnic group&lt;br /&gt;
| group = Bhumij&lt;br /&gt;
| image = [[File:Bhumij tribal women dance.jpg]]&lt;br /&gt;
| pop = 9,11,349&amp;lt;ref&amp;gt;{{Cite web|url=http://www.censusindia.gov.in/2011census/PCA/ST.html|title=A-11 Individual Scheduled Tribe Primary Census Abstract Data and its Appendix|publisher=Office of the Registrar General &amp;amp; Census Commissioner, India|website=censusindia.gov.in|access-date=18 November 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| popplace = {{flag|India}}&lt;br /&gt;
| region2 = [[West Bengal]]&lt;br /&gt;
| pop2 = 3,76,296&lt;br /&gt;
| region3 = [[Odisha]]&lt;br /&gt;
| pop3 = 2,83,909&lt;br /&gt;
| region4 = [[Assam]]&lt;br /&gt;
| pop4 = 2,48,144&lt;br /&gt;
| region5 = [[Jharkhand]]&lt;br /&gt;
| pop5 = 2,09,448&lt;br /&gt;
| region6 = [[Bangladesh]]&lt;br /&gt;
| pop6 = 3,000&lt;br /&gt;
| languages = [[Bhumij language]]{{*}}Regional languages&lt;br /&gt;
| religions = [[Sarnaism]]{{*}}[[Hinduism]]&lt;br /&gt;
| related = [[Munda people|Munda]] {{•}}[[Kol people|Kol]] {{•}} [[Ho people|Ho]] {{•}} [[Santal people|Santal]]&lt;br /&gt;
| native_name =Bhumuj {{*}} Mura {{*}} Sardar &lt;br /&gt;
| native_name_lang =English &lt;br /&gt;
| flag = &lt;br /&gt;
| flag_caption = &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Bhumij&#039;&#039;&#039; or &#039;&#039;&#039;Bhumuj&#039;&#039;&#039;, is a Munda ethnic group of India. They primarily live in the [[India]]n [[States and territories of India|states]] of [[West Bengal]], [[Odisha]], and [[Jharkhand]], mostly in the old [[Singhbhum district]], and can also be found in [[Bangladesh]]. They speak [[Bhumij language]]. The [[Ol Onal]] script,&amp;lt;ref&amp;gt;{{cite web| url=https://omniglot.com/writing/olonal.htm|title= Ol Onal}}omniglot&amp;lt;/ref&amp;gt; invented by Ol Guru Mahendra Nath Sardar, is used to write Bhumij language in some parts of [[West Bengal]], [[Jharkhand]], [[Odisha]] and [[Assam]]. They are also called as &#039;&#039;&#039;Mura&#039;&#039;&#039; and &#039;&#039;&#039;Sardar&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
== Etymology ==&lt;br /&gt;
Bhumij means &#039;&#039;&amp;quot;one who is born from the soil&amp;quot;&#039;&#039; and it is derived from word &#039;&#039;bhūmi&#039;&#039; (a land or soil). According to N. Ramaswani, the word is etymologically &#039;&#039;Bhūm-jo&#039;&#039; meaning &amp;quot;people originating from Bhum areas, i.e. Singhbhum, Dhalbhum, Manbhum, Barabhum, etc.&amp;quot;, E.T. Dalton also had claimed that Bhumijs were the original inhabitants of Dhalbhum, Barabhum, Patkum and Baghmundi.&amp;lt;ref&amp;gt;{{Cite book|url=https://archive.org/details/dli.language.1596|last=Ramaswamy, N| date=1992|title=Bhumij Grammar}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Bhumij means &amp;quot;one who is born from the soil&amp;quot;. Herbert Hope Risley noted in 1890 that the Bhumij inhabit that tract of the country which lies on both sides of the Subarnarekha River. He claimed the eastern branch of Bhumij only spoke [[Bengali language|Bengali]]. According to him, they were a group of [[Munda people|Munda]] who moved east and lost connection with other Mundas, and later adopted Hindu customs when non-tribals arrived in the area.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite book|last=Risley, Sir Herbert Hope 1851-1911|title=The tribes and castes of Bengal|date=1892|publisher=Bengal secretariat Press |oclc=68183872}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While those living nearer to [[Chota Nagpur Plateau]] still retain linguistic links with [[Bhumij language]], those living further east have adopted [[Bengali language|Bengali]] as their language. In [[Dhalbhum]] they are completely Hinduized. During British rule, or sometimes even earlier, many of the Bhumij became [[zamindars]] and some even secured the title of [[Raja]]. Others were called [[Sardar]]. However, all of them, having climbed the social ladder, proclaimed themselves to be [[Kshatriyas]], in keeping with the trends in the region.&amp;lt;ref name=&amp;quot;Ghosh&amp;quot;&amp;gt;Ghosh, Binoy, &#039;&#039;Paschim Banger Sanskriti&#039;&#039;, (in Bengali), part I, 1976 edition, pp. 423-434, Prakash Bhaban&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Geographic distribution ===&lt;br /&gt;
The Bhumijs are found in [[Jharkhand]], [[West Bengal]], [[Odisha]], [[Assam]], and [[Bihar]]. They are concentrated in the districts of Midnapore, Purulia, Bankura and 24 Parganas in [[West Bengal]]. In [[Odisha]], they are thickly concentrated in the districts of Mayurbhanj, Sundargarh, Keonjhar, and Balasore, and sporadically distributed in other parts. In [[Assam]], where they are very recent immigrants, their greatest concentration occurs in the Assam valley. In [[Jharkhand]], they are found in the districts of Singhbhum, Manbhum, Hazaribagh, Ranchi and Dhanbad.&lt;br /&gt;
&lt;br /&gt;
The Bhumij people came to the [[Sylhet region]] from [[Bihar]] as tea-labourers. They can be found in [[Sreemangal Upazila|Srimangal]] with a population of 3000. They are divided into many clans such as Kaitra, Garur, Kasim, Bhugal, Baundra, Ban, Nag, Shona, Shar and Tresha. Their Bhumij dialect is less and less spoken and Bengali is more widely spoken among the community.&amp;lt;ref name=&amp;quot;bpedia&amp;quot;&amp;gt;{{cite book|last=Jengcham|first=Subhash|title=Banglapedia: National Encyclopedia of Bangladesh|publisher=[[Asiatic Society of Bangladesh]]|chapter=Bhumij|chapter-url=http://en.banglapedia.org/index.php?title=Bhumij}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
The Bhumijs of [[Manbhum]] believe that their original occupation was military service. Subsequently, agriculture was taken as the sole activity by all the tribes, except the iron-smelting Shelo. A few were engaged in petty trade, and some immigrated to the tea districts of Assam. In [[Jharkhand]] and [[Bihar]], the Bhumij even today depend upon agriculture, fishing, hunting and forest produces. Thus, the Bhumijs who are mainly agriculturists also hunts and traps birds and animals in the jungles, and the landless among them work as labourers. Various seasonally available forest products are a subsidiary source of income for them. Marginal income from wage labour, minor non-forest products and animal husbandry are the main source of livelihood for the rural Bhumij.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rice is their staple food and is consumed throughout the year. They are non-vegetarians, but do not eat pork or beef. The Bhumijs also eat white-ants (termites) and insects. Drinks like rice beer and toddy are commonly consumed by them. Mahua liquor is used sumptuously during feasts and festivals.&lt;br /&gt;
	&lt;br /&gt;
As regards dress and ornaments, they follow their Hindu neighbours. Children of both the sexes go naked till the age of four or five years and after which they wear a towel or trouser till adolescence. The male dress consists of a shirt, a dhoti or lungi, and a towel. The women wear sari and blouse. Young girls are fond of ornaments such as nose-rings, earrings, bead necklaces, armlets and bangles made of brass. They put on flowers in their hair.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
 &lt;br /&gt;
{{Scheduled tribes of India}}&lt;br /&gt;
{{Scheduled tribes of West Bengal}}&lt;br /&gt;
{{Tribes of Jharkhand}}&lt;br /&gt;
[[Category:Social groups of Assam]]&lt;br /&gt;
[[Category:Scheduled Tribes of India]]&lt;br /&gt;
[[Category:Tribes of West Bengal]]&lt;br /&gt;
[[Category:Social groups of Odisha]]&lt;br /&gt;
[[Category:Social groups of West Bengal]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=435491</id>
		<title>Bhumij people</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=435491"/>
		<updated>2023-10-22T00:54:59Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Ethnic group of India}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox ethnic group&lt;br /&gt;
| group = Bhumij&lt;br /&gt;
| image = [[File:Bhumij tribal women dance.jpg]]&lt;br /&gt;
| pop = 9,11,349&amp;lt;ref&amp;gt;{{Cite web|url=http://www.censusindia.gov.in/2011census/PCA/ST.html|title=A-11 Individual Scheduled Tribe Primary Census Abstract Data and its Appendix|publisher=Office of the Registrar General &amp;amp; Census Commissioner, India|website=censusindia.gov.in|access-date=18 November 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| popplace = {{flag|India}}&lt;br /&gt;
| region2 = [[West Bengal]]&lt;br /&gt;
| pop2 = 3,76,296&lt;br /&gt;
| region3 = [[Odisha]]&lt;br /&gt;
| pop3 = 2,83,909&lt;br /&gt;
| region4 = [[Assam]]&lt;br /&gt;
| pop4 = 2,48,144&lt;br /&gt;
| region5 = [[Jharkhand]]&lt;br /&gt;
| pop5 = 2,09,448&lt;br /&gt;
| region6 = [[Bangladesh]]&lt;br /&gt;
| pop6 = 3,000&lt;br /&gt;
| languages = [[Bhumij language]]{{*}}Regional languages&lt;br /&gt;
| religions = [[Sarnaism]]{{*}}[[Hinduism]]&lt;br /&gt;
| related = [[Munda people|Munda]] {{•}}[[Kol people|Kol]] {{•}} [[Ho people|Ho]] {{•}} [[Santal people|Santal]]&lt;br /&gt;
| native_name =Bhumuj {{*}} Mura {{*}} Sardar &lt;br /&gt;
| native_name_lang =English &lt;br /&gt;
| flag = &lt;br /&gt;
| flag_caption = &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Bhumij&#039;&#039;&#039; or &#039;&#039;&#039;Bhumuj&#039;&#039;&#039;, is a Munda ethnic group of India. They primarily live in the [[India]]n [[States and territories of India|states]] of [[West Bengal]], [[Odisha]], and [[Jharkhand]], mostly in the old [[Singhbhum district]], and can also be found in [[Bangladesh]]. They speak [[Bhumij language]]. The [[Ol Onal]] script,&amp;lt;ref&amp;gt;{{cite web| url=https://omniglot.com/writing/olonal.htm|title= Ol Onal}}omniglot&amp;lt;/ref&amp;gt; invented by Ol Guru Mahendra Nath Sardar, is used to write Bhumij language in some parts of [[West Bengal]], [[Jharkhand]], [[Odisha]] and [[Assam]]. They are also called as &#039;&#039;&#039;Mura&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
== Etymology ==&lt;br /&gt;
Bhumij means &#039;&#039;&amp;quot;one who is born from the soil&amp;quot;&#039;&#039; and it is derived from word &#039;&#039;bhūmi&#039;&#039; (a land or soil). According to N. Ramaswani, the word is etymologically &#039;&#039;Bhūm-jo&#039;&#039; meaning &amp;quot;people originating from Bhum areas, i.e. Singhbhum, Dhalbhum, Manbhum, Barabhum, etc.&amp;quot;, E.T. Dalton also had claimed that Bhumijs were the original inhabitants of Dhalbhum, Barabhum, Patkum and Baghmundi.&amp;lt;ref&amp;gt;{{Cite book|url=https://archive.org/details/dli.language.1596|last=Ramaswamy, N| date=1992|title=Bhumij Grammar}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Bhumij means &amp;quot;one who is born from the soil&amp;quot;. Herbert Hope Risley noted in 1890 that the Bhumij inhabit that tract of the country which lies on both sides of the Subarnarekha River. He claimed the eastern branch of Bhumij only spoke [[Bengali language|Bengali]]. According to him, they were a group of [[Munda people|Munda]] who moved east and lost connection with other Mundas, and later adopted Hindu customs when non-tribals arrived in the area.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite book|last=Risley, Sir Herbert Hope 1851-1911|title=The tribes and castes of Bengal|date=1892|publisher=Bengal secretariat Press |oclc=68183872}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While those living nearer to [[Chota Nagpur Plateau]] still retain linguistic links with [[Bhumij language]], those living further east have adopted [[Bengali language|Bengali]] as their language. In [[Dhalbhum]] they are completely Hinduized. During British rule, or sometimes even earlier, many of the Bhumij became [[zamindars]] and some even secured the title of [[Raja]]. Others were called [[Sardar]]. However, all of them, having climbed the social ladder, proclaimed themselves to be [[Kshatriyas]], in keeping with the trends in the region.&amp;lt;ref name=&amp;quot;Ghosh&amp;quot;&amp;gt;Ghosh, Binoy, &#039;&#039;Paschim Banger Sanskriti&#039;&#039;, (in Bengali), part I, 1976 edition, pp. 423-434, Prakash Bhaban&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Geographic distribution ===&lt;br /&gt;
The Bhumijs are found in [[Jharkhand]], [[West Bengal]], [[Odisha]], [[Assam]], and [[Bihar]]. They are concentrated in the districts of Midnapore, Purulia, Bankura and 24 Parganas in [[West Bengal]]. In [[Odisha]], they are thickly concentrated in the districts of Mayurbhanj, Sundargarh, Keonjhar, and Balasore, and sporadically distributed in other parts. In [[Assam]], where they are very recent immigrants, their greatest concentration occurs in the Assam valley. In [[Jharkhand]], they are found in the districts of Singhbhum, Manbhum, Hazaribagh, Ranchi and Dhanbad.&lt;br /&gt;
&lt;br /&gt;
The Bhumij people came to the [[Sylhet region]] from [[Bihar]] as tea-labourers. They can be found in [[Sreemangal Upazila|Srimangal]] with a population of 3000. They are divided into many clans such as Kaitra, Garur, Kasim, Bhugal, Baundra, Ban, Nag, Shona, Shar and Tresha. Their Bhumij dialect is less and less spoken and Bengali is more widely spoken among the community.&amp;lt;ref name=&amp;quot;bpedia&amp;quot;&amp;gt;{{cite book|last=Jengcham|first=Subhash|title=Banglapedia: National Encyclopedia of Bangladesh|publisher=[[Asiatic Society of Bangladesh]]|chapter=Bhumij|chapter-url=http://en.banglapedia.org/index.php?title=Bhumij}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
The Bhumijs of [[Manbhum]] believe that their original occupation was military service. Subsequently, agriculture was taken as the sole activity by all the tribes, except the iron-smelting Shelo. A few were engaged in petty trade, and some immigrated to the tea districts of Assam. In [[Jharkhand]] and [[Bihar]], the Bhumij even today depend upon agriculture, fishing, hunting and forest produces. Thus, the Bhumijs who are mainly agriculturists also hunts and traps birds and animals in the jungles, and the landless among them work as labourers. Various seasonally available forest products are a subsidiary source of income for them. Marginal income from wage labour, minor non-forest products and animal husbandry are the main source of livelihood for the rural Bhumij.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rice is their staple food and is consumed throughout the year. They are non-vegetarians, but do not eat pork or beef. The Bhumijs also eat white-ants (termites) and insects. Drinks like rice beer and toddy are commonly consumed by them. Mahua liquor is used sumptuously during feasts and festivals.&lt;br /&gt;
	&lt;br /&gt;
As regards dress and ornaments, they follow their Hindu neighbours. Children of both the sexes go naked till the age of four or five years and after which they wear a towel or trouser till adolescence. The male dress consists of a shirt, a dhoti or lungi, and a towel. The women wear sari and blouse. Young girls are fond of ornaments such as nose-rings, earrings, bead necklaces, armlets and bangles made of brass. They put on flowers in their hair.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
 &lt;br /&gt;
{{Scheduled tribes of India}}&lt;br /&gt;
{{Scheduled tribes of West Bengal}}&lt;br /&gt;
{{Tribes of Jharkhand}}&lt;br /&gt;
[[Category:Social groups of Assam]]&lt;br /&gt;
[[Category:Scheduled Tribes of India]]&lt;br /&gt;
[[Category:Tribes of West Bengal]]&lt;br /&gt;
[[Category:Social groups of Odisha]]&lt;br /&gt;
[[Category:Social groups of West Bengal]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=435490</id>
		<title>Bhumij people</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=435490"/>
		<updated>2023-10-22T00:53:14Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Ethnic group of India}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox ethnic group&lt;br /&gt;
| group = Bhumij&lt;br /&gt;
| image = [[File:Bhumij tribal women dance.jpg]]&lt;br /&gt;
| pop = 9,11,349&amp;lt;ref&amp;gt;{{Cite web|url=http://www.censusindia.gov.in/2011census/PCA/ST.html|title=A-11 Individual Scheduled Tribe Primary Census Abstract Data and its Appendix|publisher=Office of the Registrar General &amp;amp; Census Commissioner, India|website=censusindia.gov.in|access-date=18 November 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| popplace = {{flag|India}}&lt;br /&gt;
| region2 = [[West Bengal]]&lt;br /&gt;
| pop2 = 3,76,296&lt;br /&gt;
| region3 = [[Odisha]]&lt;br /&gt;
| pop3 = 2,83,909&lt;br /&gt;
| region4 = [[Assam]]&lt;br /&gt;
| pop4 = 2,48,144&lt;br /&gt;
| region5 = [[Jharkhand]]&lt;br /&gt;
| pop5 = 2,09,448&lt;br /&gt;
| region6 = [[Bangladesh]]&lt;br /&gt;
| pop6 = 3,000&lt;br /&gt;
| languages = [[Bhumij language]]{{*}}Regional languages&lt;br /&gt;
| religions = [[Sarnaism]]{{*}}[[Hinduism]]&lt;br /&gt;
| related = [[Munda people|Munda]] {{•}}[[Kol people|Kol]] {{•}} [[Ho people|Ho]] {{•}} [[Santal people|Santal]]&lt;br /&gt;
| native_name = &lt;br /&gt;
| native_name_lang = &lt;br /&gt;
| flag = &lt;br /&gt;
| flag_caption = &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Bhumij&#039;&#039;&#039; or &#039;&#039;&#039;Bhumuj&#039;&#039;&#039;, is a Munda ethnic group of India. They primarily live in the [[India]]n [[States and territories of India|states]] of [[West Bengal]], [[Odisha]], and [[Jharkhand]], mostly in the old [[Singhbhum district]], and can also be found in [[Bangladesh]]. They speak [[Bhumij language]]. The [[Ol Onal]] script,&amp;lt;ref&amp;gt;{{cite web| url=https://omniglot.com/writing/olonal.htm|title= Ol Onal}}omniglot&amp;lt;/ref&amp;gt; invented by Ol Guru Mahendra Nath Sardar, is used to write Bhumij language in some parts of [[West Bengal]], [[Jharkhand]], [[Odisha]] and [[Assam]]. They are also called as &#039;&#039;&#039;Mura&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
== Etymology ==&lt;br /&gt;
Bhumij means &#039;&#039;&amp;quot;one who is born from the soil&amp;quot;&#039;&#039; and it is derived from word &#039;&#039;bhūmi&#039;&#039; (a land or soil). According to N. Ramaswani, the word is etymologically &#039;&#039;Bhūm-jo&#039;&#039; meaning &amp;quot;people originating from Bhum areas, i.e. Singhbhum, Dhalbhum, Manbhum, Barabhum, etc.&amp;quot;, E.T. Dalton also had claimed that Bhumijs were the original inhabitants of Dhalbhum, Barabhum, Patkum and Baghmundi.&amp;lt;ref&amp;gt;{{Cite book|url=https://archive.org/details/dli.language.1596|last=Ramaswamy, N| date=1992|title=Bhumij Grammar}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Bhumij means &amp;quot;one who is born from the soil&amp;quot;. Herbert Hope Risley noted in 1890 that the Bhumij inhabit that tract of the country which lies on both sides of the Subarnarekha River. He claimed the eastern branch of Bhumij only spoke [[Bengali language|Bengali]]. According to him, they were a group of [[Munda people|Munda]] who moved east and lost connection with other Mundas, and later adopted Hindu customs when non-tribals arrived in the area.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite book|last=Risley, Sir Herbert Hope 1851-1911|title=The tribes and castes of Bengal|date=1892|publisher=Bengal secretariat Press |oclc=68183872}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While those living nearer to [[Chota Nagpur Plateau]] still retain linguistic links with [[Bhumij language]], those living further east have adopted [[Bengali language|Bengali]] as their language. In [[Dhalbhum]] they are completely Hinduized. During British rule, or sometimes even earlier, many of the Bhumij became [[zamindars]] and some even secured the title of [[Raja]]. Others were called [[Sardar]]. However, all of them, having climbed the social ladder, proclaimed themselves to be [[Kshatriyas]], in keeping with the trends in the region.&amp;lt;ref name=&amp;quot;Ghosh&amp;quot;&amp;gt;Ghosh, Binoy, &#039;&#039;Paschim Banger Sanskriti&#039;&#039;, (in Bengali), part I, 1976 edition, pp. 423-434, Prakash Bhaban&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Geographic distribution ===&lt;br /&gt;
The Bhumijs are found in [[Jharkhand]], [[West Bengal]], [[Odisha]], [[Assam]], and [[Bihar]]. They are concentrated in the districts of Midnapore, Purulia, Bankura and 24 Parganas in [[West Bengal]]. In [[Odisha]], they are thickly concentrated in the districts of Mayurbhanj, Sundargarh, Keonjhar, and Balasore, and sporadically distributed in other parts. In [[Assam]], where they are very recent immigrants, their greatest concentration occurs in the Assam valley. In [[Jharkhand]], they are found in the districts of Singhbhum, Manbhum, Hazaribagh, Ranchi and Dhanbad.&lt;br /&gt;
&lt;br /&gt;
The Bhumij people came to the [[Sylhet region]] from [[Bihar]] as tea-labourers. They can be found in [[Sreemangal Upazila|Srimangal]] with a population of 3000. They are divided into many clans such as Kaitra, Garur, Kasim, Bhugal, Baundra, Ban, Nag, Shona, Shar and Tresha. Their Bhumij dialect is less and less spoken and Bengali is more widely spoken among the community.&amp;lt;ref name=&amp;quot;bpedia&amp;quot;&amp;gt;{{cite book|last=Jengcham|first=Subhash|title=Banglapedia: National Encyclopedia of Bangladesh|publisher=[[Asiatic Society of Bangladesh]]|chapter=Bhumij|chapter-url=http://en.banglapedia.org/index.php?title=Bhumij}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
The Bhumijs of [[Manbhum]] believe that their original occupation was military service. Subsequently, agriculture was taken as the sole activity by all the tribes, except the iron-smelting Shelo. A few were engaged in petty trade, and some immigrated to the tea districts of Assam. In [[Jharkhand]] and [[Bihar]], the Bhumij even today depend upon agriculture, fishing, hunting and forest produces. Thus, the Bhumijs who are mainly agriculturists also hunts and traps birds and animals in the jungles, and the landless among them work as labourers. Various seasonally available forest products are a subsidiary source of income for them. Marginal income from wage labour, minor non-forest products and animal husbandry are the main source of livelihood for the rural Bhumij.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rice is their staple food and is consumed throughout the year. They are non-vegetarians, but do not eat pork or beef. The Bhumijs also eat white-ants (termites) and insects. Drinks like rice beer and toddy are commonly consumed by them. Mahua liquor is used sumptuously during feasts and festivals.&lt;br /&gt;
	&lt;br /&gt;
As regards dress and ornaments, they follow their Hindu neighbours. Children of both the sexes go naked till the age of four or five years and after which they wear a towel or trouser till adolescence. The male dress consists of a shirt, a dhoti or lungi, and a towel. The women wear sari and blouse. Young girls are fond of ornaments such as nose-rings, earrings, bead necklaces, armlets and bangles made of brass. They put on flowers in their hair.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
 &lt;br /&gt;
{{Scheduled tribes of India}}&lt;br /&gt;
{{Scheduled tribes of West Bengal}}&lt;br /&gt;
{{Tribes of Jharkhand}}&lt;br /&gt;
[[Category:Social groups of Assam]]&lt;br /&gt;
[[Category:Scheduled Tribes of India]]&lt;br /&gt;
[[Category:Tribes of West Bengal]]&lt;br /&gt;
[[Category:Social groups of Odisha]]&lt;br /&gt;
[[Category:Social groups of West Bengal]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Ganga_Narayan_Singh&amp;diff=435443</id>
		<title>Ganga Narayan Singh</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Ganga_Narayan_Singh&amp;diff=435443"/>
		<updated>2023-10-21T13:34:53Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Indian revolutionary (1790–1833)}}&lt;br /&gt;
{{Infobox person&lt;br /&gt;
| name               = Ganga Narayan Singh&lt;br /&gt;
| image              = Ganga Narayan Singh.jpg&lt;br /&gt;
| caption            = Painting of Ganga Narayan Singh&lt;br /&gt;
| native_name        = गंगा नारायण सिंह&lt;br /&gt;
| native_name_lang   = hi&lt;br /&gt;
| birth_date         = {{Birth date|df=y|1790|4|25}}&lt;br /&gt;
| birth_place        = Bandhdih, Nimdih, [[Jungle Mahals]], British India&lt;br /&gt;
| death_date         = {{Death date and age|df=y|1833|2|7|1790|4|25}}&lt;br /&gt;
| death_place        = [[Kharsawan]], British India&lt;br /&gt;
| known_for          = [[Bhumij rebellion|Bhumij rebellion (1832-33)]]&lt;br /&gt;
| mother             = Mamta Devi&lt;br /&gt;
| father             = Lakshman Narayan Singh&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ganga Narayan Singh&#039;&#039;&#039; (25 April 1790 – 7 February 1833) was an Indian revolutionary from [[Jungle Mahals]], known as the leader of [[Bhumij rebellion]].&amp;lt;ref&amp;gt;{{Cite journal |last=Orans |first=Martin |date=May 1969 |title=The Bhumij Revolt (1832–33): (Ganga Narain&#039;s Hangama or Turmoil). By Jagdish Chandra Jha. Delhi: Munshiram Manoharlal, 1967. xii, 208 pp. Map, Glossary, Bibliography, Index, Errata. |url=https://www.cambridge.org/core/journals/journal-of-asian-studies/article/abs/bhumij-revolt-183233-ganga-narains-hangama-or-turmoil-by-jagdish-chandra-jha-delhi-munshiram-manoharlal-1967-xii-208-pp-map-glossary-bibliography-index-errata/A5836E32C9F5325E50403A06E8FFB904 |journal=The Journal of Asian Studies |language=en |volume=28 |issue=3 |pages=630–631 |doi=10.2307/2943210 |jstor=2943210 |s2cid=161861350 |issn=1752-0401}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book |last=Das |first=Shiva Tosh |url=https://books.google.com/books?id=DjQ-AAAAMAAJ |title=Svatantratā senānī vīra ādivāsī |date=1993 |publisher=Kitāba Ghara |isbn=978-81-7016-179-0 |language=hi}}&amp;lt;/ref&amp;gt; He led a revolt against the [[East India Company]] in 1832-33. The [[British Raj|British]] called it &amp;quot;Ganga Narain&#039;s Hungama&amp;quot;, while some historians have called it the [[Chuar rebellion]].&amp;lt;ref&amp;gt;{{Cite web |last=Bhidu |first=Team Bol |date=2021-12-24 |title=वीर गंगा नारायण सिंह यांनी केलेल्या चुआडच्या बंडामुळे इंग्रज नाकीनऊ आले होते.... |url=https://bolbhidu.com/indian-freedom-fighter-ganga-narayan-singhs-revolt-created-problems-for-british/ |access-date=2022-07-24 |website=BolBhidu.com |language=en-GB}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web |title=वीर शहीद गंगा नारायण सिंह की मनाई जयंती |url=https://www.livehindustan.com/jharkhand/jamshedpur/story-veer-shaheed-ganga-narayan-singh-39-s-birth-anniversary-celebrated-6358290.html |access-date=2022-07-24 |website=Hindustan |language=hindi}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Biography ==&lt;br /&gt;
=== Early life and background ===&lt;br /&gt;
Ganga Narayan was born on 25 April 1790 at Bandhdhih village of [[Jungle Mahals|Jungle Mahal]], [[British India]]. His father was Laxman Narayan Singh and mother was Mamta Devi. He was the grandson of Vivek Narayan Singh, the King of Barabhum. He had two brothers Shyamkishore Singh and Shyam Lal Singh. His mother, Mamta Devi was humble and pious in nature, but was a staunch opponent of British tyranny. She always encouraged her two sons Ganga Narayan and Shyam Lal to fight against the British.&amp;lt;ref&amp;gt;{{Cite web |title=Chuaar Vidroh याद किए गए चुआड़ विद्रोह के महानायक वीर शहीद गंगा नारायण सिंह |url=https://www.jagran.com/jharkhand/jamshedpur-chuaar-vidroh-ganga-narayan-singh-remembered-on-birth-anniversary-at-potka-jamshedpur-21590011.html |access-date=2022-10-16 |website=Dainik Jagran |language=hi}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Barabhum Raj ===&lt;br /&gt;
In the royal lineage of [[Barabhum]], the illustrious King Vivek Narayan Singh ruled with two queens, both of whom bore him two princely sons. However, with the passing of Raja Vivek Narayan Singh in the 18th century, the kingdom found itself at the crossroads of succession. A fervent and historic struggle for the throne unfolded, pitting the two noble sons, Lakshman Narayan Singh and Raghunath Narayan Singh, against each other, as they vied for the right to ascend to the royal seat of Barabhum.&amp;lt;ref&amp;gt;{{Cite book |last=Das |first=Shiva Tosh |url=https://books.google.com/books?id=DjQ-AAAAMAAJ |title=Svatantratā senānī vīra ādivāsī |date=1993 |publisher=Kitāba Ghara |isbn=978-81-7016-179-0 |language=hi}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to the traditional [[Bhumij people|Bhumij]] system, Lakshman Narayan Singh, the son of the elder queen, was the only one who had the succession. But a long family dispute started after the British nominated the younger son of the king Raghunath Narayan Singh as the king. The local Bhumij &#039;&#039;sardars&#039;&#039; used to support Lakshman Singh. But he could not stand the British support and military aid received by Raghunath. Laxman Singh was expelled from the state. Laxman Singh was given the jagir of Bandhdih village for his livelihood, where his only job was to look after the Bandhadih Ghat.&amp;lt;ref&amp;gt;{{Cite web |date=2021-01-12 |title=1248929 {{!}} रांची : चुआड़ विद्रोह के महानायक शहीद रघुनाथ व गंगा नारायण को सम्मान देगी सरकार |url=https://www.prabhatkhabar.com/state/jharkhand/ranchi/1248929 |access-date=2022-10-16 |archive-url=https://web.archive.org/web/20210112151858/https://www.prabhatkhabar.com/state/jharkhand/ranchi/1248929 |archive-date=2021-01-12 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book |last=Singh |first=Kumar Suresh |url=https://books.google.com/books?id=GLGBAAAAMAAJ |title=The Tribal Situation in India |date=2002 |publisher=Indian Institute of Advanced Study |isbn=978-81-7986-008-3 |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The expelled Lakshman Singh had settled in the village of Bandhdih and tried to get the kingdom and struggled to become the king. But later he was arrested by the [[British Raj|British]] and sent to [[Midnapore|Medinipur]] Jail, where he died.&lt;br /&gt;
&lt;br /&gt;
== Rebellion ==&lt;br /&gt;
{{main|Bhumij rebellion}}&lt;br /&gt;
In 1765, the [[East India Company]], after acquiring the &#039;&#039;Diwani&#039;&#039; of [[Bengal Presidency|Bengal]], [[Bihar]], [[Orissa Province|Orissa]] from the [[Mughal Empire|Mughal]] Emperor [[Shah Alam II|Badshah Shah Alam]] of [[Delhi Sultanate|Delhi]], started atrocities on poor farmers in [[Jungle Mahals]] and started taking new measures to collect revenue. For this, the British government made salt tax, Daroga system, land sale law, arrival of moneylenders, rules related to forest law, land auction and Dahmi system, and revenue collection succession rules to collect more revenue from the land of [[Bhumij people|Bhumijs]] in [[Manbhum]], Barahbhum, [[Singhbhum district|Singhbhum]], [[Dhalbhum]], [[Patkum estate|Patkum]], [[Medinipur]], [[Bankura]] and [[Bardhaman|Vardhman]] etc. Thus, by all means, the British exploitation of the tribals and the poor peasants went on increasing.&lt;br /&gt;
&lt;br /&gt;
Ganga Narayan Singh was determined to take revenge on the British against the law relating to exploitation, oppression on poor farmers in [[Jungle Mahals|Jungle Mahal]]. The peoples of Jungle Mahal became aware and united under the leadership of Ganga Narayan and raised a rebellion against the British. He explained to all the castes of Jungle Mahal about the exploitative policies of the British and organized them to fight. This led to discontent which took form of a strong struggle under the leadership of Ganga Narayan Singh in 1832 AD. This struggle has been called by the British as &#039;&#039;Ganga Narain&#039;s Hungama&#039;&#039; and historians have written it under the name [[Chuar Rebellion|Chuar rebellion]].&amp;lt;ref&amp;gt;{{Cite web |title=Chuaar Vidroh याद किए गए चुआड़ विद्रोह के महानायक वीर शहीद गंगा नारायण सिंह |url=https://www.jagran.com/jharkhand/jamshedpur-chuaar-vidroh-ganga-narayan-singh-remembered-on-birth-anniversary-at-potka-jamshedpur-21590011.html |access-date=2022-10-16 |website=Dainik Jagran |language=hi}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite journal |last=Orans |first=Martin |date=May 1969 |title=The Bhumij Revolt (1832–33): (Ganga Narain&#039;s Hangama or Turmoil). By Jagdish Chandra Jha. Delhi: Munshiram Manoharlal, 1967. xii, 208 pp. Map, Glossary, Bibliography, Index, Errata. |url=https://www.cambridge.org/core/journals/journal-of-asian-studies/article/abs/bhumij-revolt-183233-ganga-narains-hangama-or-turmoil-by-jagdish-chandra-jha-delhi-munshiram-manoharlal-1967-xii-208-pp-map-glossary-bibliography-index-errata/A5836E32C9F5325E50403A06E8FFB904 |journal=The Journal of Asian Studies |language=en |volume=28 |issue=3 |pages=630–631 |doi=10.2307/2943210 |jstor=2943210 |s2cid=161861350 |issn=1752-0401}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ganga Narayan was the first hero to fight against the British, who first formed the &#039;&#039;Sardar [[Guerrilla warfare|Guerrilla]] Vahini&#039;&#039; army. On which there was support of every castes. [[Jirpa Laya]] (Jilpa Laya) was appointed as the chief commander of the army. The Raja-Maharajas, zamindars and ghatwals of [[Dhalbhum]], [[Patkum estate|Patkum]], Shikharbhum, [[Singhbhum district|Singhbhum]], [[Panchet]], [[Jhalda]], [[Kashipur, West Bengal|Kashipur]], Vamani, [[Baghmundi]], [[Manbhum]], [[Ambikanagar, Bankura|Ambika Nagar]], Amiyapur, [[Shyamsundarpur, Paschim Bardhaman|Shyamsundarpur]], [[Phulkusma]], [[Ranipur, Kendujhar|Ranipur]]  supported Ganga Narayan Singh. Ganga Narayan attacked and killed the &#039;&#039;Diwan&#039;&#039; of Barahbhum and British broker Madhab Singh in Vandih on 2 April 1832. After that, along with &#039;&#039;Sardar Vahini&#039;&#039;, the court of [[Barabazar|Barahbazar]] Muffasil, the office of the salt inspector and the police station were set on fire.&amp;lt;ref&amp;gt;{{Cite book |last=Bhattacharya |first=Birendra Ku |url=https://books.google.com/books?id=KSBuAAAAMAAJ |title=West Bengal District Gazetteers: Puruliya |publisher=State editor, West Bengal District Gazetteers |year=1985 |pages= 100–103|language=en |archive-url=https://archive.org/details/dli.bengal.10689.18270 |archive-date=31 Oct 2018 |url-status=live}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book |last=Bengal (India) |first=West |url=https://books.google.com/books?id=fDZuAAAAMAAJ |title=West Bengal District Gazetteers: Bānkurā by Amiya Kumar Banerji |year=1968 |publisher=State editor, West Bengal District Gazetteers |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Collector of [[Bankura]], Russell, arrived to arrest Ganga Narayan, but the &#039;&#039;Sardar Vahini&#039;&#039; army surrounded him from all sides. All the British army were killed, but Russell somehow escaped to [[Bankura]]. This movement of Ganga Narayan took the form of a storm, which trampled the British regiments in [[Chhatna]], [[Jhalda]], Akro, [[Ambikanagar, Bankura|Ambika Nagar]], [[Shyamsundarpur, Paschim Bardhaman|Shyamsundarpur]], [[Raipur, Bankura|Raipur]], [[Phulkusma]], Shilda, Kuilapal and various places in [[Bengal]]. the impact of his movement was vigorous in places like [[Purulia district|Purulia]], [[Bardhaman district|Vardhman]] and [[Midnapore|Medinipur]] districts of [[Bankura]] in [[Bengal]], entire Chotanagpur of [[Bihar]] (now [[Jharkhand]]), [[Mayurbhanj district|Mayurbhanj]], [[Keonjhar]] and [[Sundergarh district|Sundergarh]] in [[Orissa]] etc. as a result, the entire jungle mahal was out of the control of the british. everyone started supporting ganga narayan singh as a true honest, brave, patriot and social worker.&lt;br /&gt;
&lt;br /&gt;
Eventually the British had to send an army from [[Barrackpore]] Cantonment, which was sent under the leadership of Lieutenant Colonel Kapoor. The army was also defeated in the conflict. After this Ganga Narayan and his followers expanded the scope of their action plan. The commissioner Baton of [[Bardhaman]] and the commissioner Hunt of [[Chota Nagpur Division|Chotanagpur]] were also sent but they too could not succeed and had to face defeat. Thus, the struggle was so effective that the British were forced to withdraw the land sale law, succession law, excise duty on lac, salt law, jungle law.&amp;lt;ref&amp;gt;{{Cite book |last=Panda |first=Barid Baran |url=https://books.google.com/books?id=iensAAAAMAAJ |title=Socio-economic Condition of South West Bengal in the Nineteenth Century |date=2005 |publisher=Punthi Pustak |isbn=978-81-86791-52-3 |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thakur Chetan Singh of [[Kharsawan State|Kharsawan]] was running his rule in collusion with the British. Ganga Narayan went to [[Porahat]] and [[Singhbhum district|Singhbhum]] [[Chaibasa]] and organized the Kol ([[Ho people|Ho]]) tribes there to fight against Thakur Chetan Singh and the British. On February 6, 1833, Ganga Narayan along with the Kol ([[Ho people|Ho]]) tribesmen attacked Thakur Chetan Singh&#039;s Hindshahar police station, but unfortunately died fighting against the British on 7 February 1833.&amp;lt;ref&amp;gt;{{Cite web |date=2021-12-24 |title=वीर गंगा नारायण सिंह यांनी केलेल्या चुआडच्या बंडामुळे इंग्रज नाकीनऊ आले होते.... |url=https://bolbhidu.com/indian-freedom-fighter-ganga-narayan-singhs-revolt-created-problems-for-british/ |access-date=2022-10-16 |language=en-GB}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij rebellion]]&lt;br /&gt;
* [[Chuar rebellion]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Singh, Ganga Narayan}}&lt;br /&gt;
[[Category:1790 births]]&lt;br /&gt;
[[Category:1833 deaths]]&lt;br /&gt;
[[Category:Indian revolutionaries]]&lt;br /&gt;
[[Category:Bhumij people]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=History_of_Jharkhand&amp;diff=435442</id>
		<title>History of Jharkhand</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=History_of_Jharkhand&amp;diff=435442"/>
		<updated>2023-10-21T13:28:23Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|History of a region of India}}&lt;br /&gt;
The region have been inhabited  since the [[Stone Age]].&amp;lt;ref name=&amp;quot;auto&amp;quot;&amp;gt;{{cite book|url=https://books.google.com/books?id=6PcADgAAQBAJ&amp;amp;q=microlith+in+chota+nagpur+plateau&amp;amp;pg=PT14|title=India – Pre- historic and Proto-historic periods|first=India-Pre- historic and Proto-historic|last=periods|date=4 November 2016|publisher=Publications Division Ministry of Information &amp;amp; Broadcasting|via=Google Books|isbn=9788123023458}}&amp;lt;/ref&amp;gt; [[Copper]] tools from the [[Chalcolithic]] period have been discovered.&amp;lt;ref name=&amp;quot;auto1&amp;quot;&amp;gt;{{cite journal|url=http://crossasia-repository.ub.uni-heidelberg.de/510/|title=Addenda to &amp;quot;The Copper Hoards of the Indian Subcontinent: Preliminaries for an Interpretation&amp;quot;|first=Paul|last=Yule|date=8 January 2019|journal=Man in Environment|volume=26|pages=117–120|via=crossasia-repository.ub.uni-heidelberg.de|doi=10.11588/xarep.00000510}}&amp;lt;/ref&amp;gt; This area entered the [[Iron Age in India|Iron Age]] during the mid-2nd millennium BCE.&amp;lt;ref name=&amp;quot;auto2&amp;quot;&amp;gt;{{cite book|url=https://books.google.com/books?id=H3lUIIYxWkEC&amp;amp;pg=PA220|title=A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century|first=Upinder|last=Singh|date=8 January 2019|publisher=Pearson Education India|via=Google Books|isbn=9788131711200}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|title=The unrest axle: ethno-social movements in Eastern India |pages=32–35 |author=Gautam Kumar Bera |publisher= Mittal Publications |url=https://books.google.com/books?id=9qrmTdshzKQC&amp;amp;q|isbn=978-81-8324-145-8|year=2008}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The region came under the control of the [[Maurya Empire]] and much later (17th century) was later conquered by the [[Mughal Empire|Mughal]] emperors [[Akbar]]. With the Mughal decline, the region came under local rulers from the [[Chero]] caste and others, before its subjugation by the [[British East India Company]] in the late 18th century, succeeded by the [[British Raj]] from the mid-19th century, both encountering much local resistance. At this time the territory was covered by nine [[princely state]]s. Under the Raj, till [[1905]], the region fell within the [[Bengal Presidency]], most of it then being transferred to the [[Central Provinces]] and [[Orissa Tributary States]]; then in 1936 the whole region was assigned to the [[Eastern States Agency]].&lt;br /&gt;
&lt;br /&gt;
Following Indian independence in 1947, the region was divided between the new states of [[Madhya Pradesh]], [[Orissa, India|Orissa]], and [[Bihar]]. In 2000 a campaign led by the [[BJP]] for a separate state culminated with the passage of the [[Bihar Reorganisation Act, 2000|Bihar Reorganisation Act]], creating [[Jharkhand]] as a new [[States and union territories of India|Indian state]].&lt;br /&gt;
&lt;br /&gt;
==Prehistoric era==&lt;br /&gt;
Stone tools and [[microlith]]s from the [[Mesolithic]] and [[Neolithic]] periods have been discovered in the [[Chota Nagpur Plateau]] region.&amp;lt;ref name=&amp;quot;auto&amp;quot;/&amp;gt; There are also ancient cave paintings in Isko, [[Hazaribagh district]] which are from the Meso-Chalcolithic period (9,000–5,000 BC).&amp;lt;ref&amp;gt;{{cite web|url=https://www.telegraphindia.com/states/jharkhand/cave-paintings-lie-in-neglect/cid/605384|title=Cave paintings lie in neglect|website=www.telegraphindia.com}}&amp;lt;/ref&amp;gt; A group of megaliths proven to date back to beyond 3000 BCE was also found at [[Barkagaon]], about 25&amp;amp;nbsp;km from [[Hazaribagh]] at Punkri Barwadih.&amp;lt;ref&amp;gt;{{cite web|url=https://indroyc.com/2017/12/04/punkri-barwadih-megaliths/|title=Hazaribagh - Ancient megaliths aligned to the Sun|first=Indrajit Roy|last=Choudhury|date=3 December 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During 2nd millennium BCE the use of Copper tools spread in [[Chota Nagpur Plateau]] and these find complex are known as the [[Copper Hoard Culture]].&amp;lt;ref name=&amp;quot;auto1&amp;quot;/&amp;gt; In the Kabra-Kala mound, at the confluence of the [[Son River|Son]] and [[North Koel River|North Koel]] rivers in [[Palamu district]], various objects have been found which date from the [[Neolithic]] to the medieval period. The [[Sherd|pot-sherds]] of redware, [[Black and red ware culture|black and red ware]], black ware, [[Slipware|black slipware]] and [[Northern Black Polished Ware|NBP ware]] are from the [[Chalcolithic]] to the late medieval period.&amp;lt;ref&amp;gt;{{Cite web|url=http://www.asiranchi.org/activities-kabrakala.html|title=KABRA – KALA|website=www.asiranchi.org}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Ancient period==&lt;br /&gt;
{{Main|Iron Age in India}}&lt;br /&gt;
Barudih, located in the [[Singhbhum district]] of Jharkhand, yielded evidence of [[microlith]]s, [[Celt (tool)|Neolithic celts]], [[Slag|iron slags]], wheel made pottery, and iron objects (including a [[sickle]]). The earliest radio carbon dating give a range of 1401–837 BCE for this site.&amp;lt;ref name=&amp;quot;auto2&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[File:Mahajanapadas (c. 500 BCE).png|thumb|Magadha and other Mahajanapadas in the Post Vedic period]]&lt;br /&gt;
Around {{circa|1200}}–1000 BCE, [[Rigvedic tribe|Vedic Aryans]] spread eastward to the fertile western [[Ganges]] plain and adopted [[Iron Age|iron tools]], which allowed for the clearing of forest and the adoption of a more settled, agricultural way of life. During this time, the central Ganges Plain was dominated by a related but non-Vedic [[Indo-Aryan peoples|Indo-Aryan]] culture. The end of the Vedic period witnessed the rise of cities and large states (called [[mahajanapada|&#039;&#039;mahajanapadas&#039;&#039;]]), as well as &#039;&#039;[[śramaṇa]]&#039;&#039; movements (including [[Jainism]] and [[Buddhism]]) which challenged the Vedic orthodoxy.{{sfn|Flood|1996|p=82}} According to Bronkhorst, the Sramana culture arose in &amp;quot;greater Magadha,&amp;quot; which was Indo-European, but not Vedic. In this culture, [[Kshatriya]]s were placed higher than [[Brahmin]]s, and it rejected [[Vedic priesthood|Vedic]] authority and rituals.{{sfn|Bronkhorst|2007}}{{sfn|Long|2013|p=chapter II}}&amp;lt;ref&amp;gt;{{cite web|url=https://www.h-net.org/reviews/showrev.php?id=31537|title=Review of Bronkhorst, Johannes, Greater Magadha: Studies in the Culture of Early India|first=Alexander|last=Wynne|date=1 July 2011|publisher=H-Buddhism, H-Review|via=www.h-net.org}}&amp;lt;/ref&amp;gt; In those days, the Jharkhand state was a part of [[Magadha]] and [[Anga]]. {{citation needed|date=August 2018}} [[Nanda Empire]] ruled the region during 4th century BCE. In [[Maurya Empire|Mauryan]] period, this region was ruled by a number of states, which were collectively known as the &#039;&#039;Atavika&#039;&#039; (forest) states. These states accepted the suzerainty of the [[Maurya Empire|Maurya empire]] during [[Ashoka]]&#039;s reign (c. 232 BCE).&lt;br /&gt;
&lt;br /&gt;
[[Samudragupta]], while marching through the present-day Chota Nagpur region, directed the first attack against the kingdom of [[Dakshina Kosala]] in the Mahanadi valley.&amp;lt;ref&amp;gt;{{cite book|url=https://archive.org/details/personalgeograph00sharuoft|page=[https://archive.org/details/personalgeograph00sharuoft/page/258 258]|title=Personal and Geographical Names in the Gupta Inscriptions|first=Tej Ram|last=Sharma|date=8 January 1978|publisher=Concept Publishing Company|via=Internet Archive}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Gupta Empire, 320-550 CE.png|thumb|[[Gupta Empire]]]]&lt;br /&gt;
&lt;br /&gt;
==Medieval period==&lt;br /&gt;
In the 7th century, Chinese traveler [[Xuanzang]] passed through the region. He described the kingdom as [[Karnasuvarna]] and [[Shashanka]] as its ruler. To the north of the kingdom was Magadha, Champa was in East, Mahendra in the west, and Orissa in the south.&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=TxdkDwAAQBAJ&amp;amp;q=Sutiambe&amp;amp;pg=PT43|title=The Life and Times of Jaipal Singh Munda|isbn=9789352669431|last1=Kiro|first1=Santosh}}&amp;lt;/ref&amp;gt; The region was also part of [[Pala Empire]].&lt;br /&gt;
[[File:BhadraKali Temple.jpg|thumb|This is the Sahastrakoot Jinaya (1008 the Temple of [[Jainism|Jain]] statues) at Bhadrakali in [[Itkhori block|Itkhori]] (10th Tirthankar the birthplace of [[Shitalanatha|Shitalnath]]). It is worshipped by assuming the Sahasrara [[Lingam|shivling]]]]&lt;br /&gt;
&lt;br /&gt;
[[File:Bhadrakali Itkhori.jpg|thumb|Idols of Bhadrakali temple in Itkhori]]&lt;br /&gt;
[[File:Khakparta Temple.jpg|thumb|Khakparta Temple, 9th century Shiva temple in Lohardaga]]&lt;br /&gt;
==Modern period==&lt;br /&gt;
[[File:Palamau_Fort.jpg|thumb|The present structure of the [[Palamu Forts|Palamau Fort]] was built in the 17th century CE.]]&lt;br /&gt;
By the end of medieval and the beginning of the modern period, this region was under the rule of many dynasties including [[Nagvanshi dynasty|Nagvanshi]], [[Khayaravala dynasty|Khayaravala]], [[Ramgarh Raj]], [[Raksel dynasty|Raksel]], [[Chero dynasty|Chero]], [[Dhanwar, Giridih|Raj Dhanwar]] and the [[Kharagdiha]] [[Zamindari]] estates of [[Koderma]], [[Parasnath|Gadi Palganj]], and [[Baghochia|Ledo Gadi]].&lt;br /&gt;
&lt;br /&gt;
In [[Akbarnama]], the region of Chota Nagpur is described as Jharkhand. During the [[Mughal Empire|Mughal]] period, the region, then known as &#039;&#039;Khukhra&#039;&#039;, was famous for its diamonds. [[Akbar]] was informed of a rebel Afghan sardar, Junaid Kararani, who was taking shelter in Chota Nagpur. Besides, the emperor also received information on diamonds being found in this area. Consequently, Akbar ordered [[Shahbaz Khan Kamboh]] to attack [[Khukhragarh|Khukhra]]. At that time, Raja [[Madhu Singh (king)|Madhu Singh]], the 42nd [[Nagvanshi dynasty|Nagvanshi]] king was ruling at Khukhra. Akbar&#039;s army defeated the region and a sum of rupees six thousand was fixed as its annual revenue payable to the Mughals. Till the reign of Akbar, Chota Nagpur had not come under the suzerainty of the Mughals and the Nagvanshi rulers had been ruling over this region as independent rulers.&amp;lt;ref&amp;gt;{{cite web|url=https://archive.org/stream/in.ernet.dli.2015.119550/2015.119550.The-Nagbanshis-And-The-Cheros_djvu.txt|title=The Nagbanshis And The Cheros|website=archive.org}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Nawratan gadh.jpg|thumb|[[Navratangarh|Navratangarh fort]]]]&lt;br /&gt;
[[File:IMGJagannathpur Temple.jpg|thumb|[[Jagannath temple, Ranchi|Jagannath temple]] at Ranchi built by king [[Ani Nath Shahdeo]]]]&lt;br /&gt;
&lt;br /&gt;
By the advent of the reign of [[Jahangir]], king [[Durjan Sal]] had come to power in Chota Nagpur. He refused to pay the annual revenue fixed by Akbar. Jahangir ordered [[Ibrahim Khan Fath-i-Jang|Ibrahim Khan]] (governor of Bihar) to attack Khukhra. Jahangir&#039;s intentions were two-pronged: defeat Durjan Sal and acquire the diamonds found in the [[Sankh River]]. In 1615 AD, Ibrahim Khan marched against Khukhra and defeated Durjan Sal, took him as a captive to Patna, and was finally imprisoned in the fort of Gwalior. The imprisonment lasted for twelve years. Ultimately, Jahangir granted his release after realising Sal&#039;s skill of distinguishing real diamonds. The title of &amp;quot;Shah&amp;quot; was conferred on Sal by Jahangir and his kingdom restored. &lt;br /&gt;
&lt;br /&gt;
On his return to Chota Nagpur, Durjan Sal assumed the title of &#039;&#039;Maharaja&#039;&#039; and changed his surname. He shifted the capital from Khukhragarh to Doisa, also known as [[Navratangarh]]. The reign of Durjan Sal lasted for about thirteen years. He died in 1639 or 1640 AD.&amp;lt;ref&amp;gt;{{cite web|url=https://www.indiamike.com/india/jharkhand-f144/the-lost-kingdom-of-navratangarh-t233144/|title=The Lost Kingdom of Navratangarh|website=IndiaMike.com}}&amp;lt;/ref&amp;gt; He was succeeded by [[Raghunath Shah]]. He constructed several temples. He was also a poet and wrote several poems in [[Sadri language|Nagpuri language]].&lt;br /&gt;
&lt;br /&gt;
In [[Palamu district]], the old [[fort]] in the plains, was built by the King of Raksel Rajput Dynasty. However, it was during the reign of King [[Medini Ray]] (1658–1674), who ruled from 1658 to 1674 in Palamau, the old fort was rebuilt into a defensive structure.{{Sfn|Lahiry|2014|p=24}} His rule extended to areas in South [[Gaya district|Gaya]] and [[Hazaribagh]]. He attacked Navratangarh ({{Convert|33|mi}} and defeated it. With the war bounty, he constructed the lower fort close to [[Satbarwa block|Satbarwa]].&amp;lt;ref name=&amp;quot;palamu.nic.in&amp;quot; /&amp;gt; Following the death of Medini Ray, there was rivalry within the royal family of the Chero dynasty which ultimately led to its downfall; this was engineered by the ministers and advisers in the court.{{Sfn|Lahiry|2014|p=29}} &lt;br /&gt;
&lt;br /&gt;
[[Daud Khan Panni|Daud Khan]], who launched his invasion on 3 April 1660 from Patna, attacked south of Gaya district and finally arrived at the Palamu forts on 9 December 1660. The terms of surrender and payment of tribute were not acceptable to the [[Chero]]s; Daud Khan wanted complete conversion of the [[Hindus]] to [[Islam]]. Following this, Khan mounted a series of attacks on the forts. Cheros defended the forts but ultimately lost and fled to the jungles. The temples were destroyed and Islamic rule was imposed.&amp;lt;ref name=&amp;quot;palamu.nic.in&amp;quot;&amp;gt;http://palamu.nic.in/palamufort.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1765, the region came under the control of the [[British East India Company]] when Chitrajeet Rai&#039;s nephew, Gopal Rai, betrayed him and facilitated the Patna council of the East India Company to attack the fort. When the new fort was attacked by Captain Camac on 28 January 1771, the Chero soldiers fought valiantly but had to retreat to the old fort on account of water shortage. This helped the [[British army]] to occupy the new fort located on a hill without any struggle. The location was strategic and enabled the British to mount cannon-supported attacks on the old fort. The Cheros fought valiantly with their own cannons but the old fort was besieged by the British on 19 March 1771.{{Sfn|Lahiry|2014|p=30}} The fort was finally occupied by the British in 1772. The regions of [[Nagvanshi Kingdom|Nagvansh]] and [[Ramgarh Raj|Ramgarh]] also became parts of [[British Raj]].&amp;lt;ref name=&amp;quot;latehar.nic.in&amp;quot;&amp;gt;{{Cite web |url=http://latehar.nic.in/history.htm |title=Archived copy |access-date=6 September 2018 |archive-url=https://web.archive.org/web/20151013031700/http://latehar.nic.in/history.htm |archive-date=13 October 2015 |url-status=dead }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The [[Kharagdiha]] kingdom, which was founded in 15th century when the Maharaja of [[Bhumihar Brahmin|Bhumihar]] clan was able to influence and impress the [[Ghatwals and Mulraiyats|ghatwals]] of Kharagdiha Gadis, also came under the British Raj. After the [[Treaty of Allahabad]], this region, along with the rest of Suba Bengal, came under the rule of East India Company. The kingdom was considerably reduced. In 1809, the Maharajas of Kharagdiha became the Rajas of [[Dhanwar, Giridih|Dhanwar]]. The Kharagdiha gadis were semi-independent chiefdoms. Captain Camac found the rulers of these gadis very prominent in their chiefdoms, and as a result, these gadis were permanently settled as zamindari estates. [[Koderma]], [[Parasnath|Gadi Palganj]] and [[Baghochia|Ledo Gadi]] were notable zamindari estates in the district.&amp;lt;ref&amp;gt;{{cite book |title=Hazaribagh District Gazetteer |url=https://archive.org/details/dli.bengal.10689.13551/page/n5}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Other princely states in the [[Chota Nagpur Plateau]] came within the [[sphere of influence]] of the [[Maratha Empire]], but they became tributary states of East India Company as a result of the [[Anglo-Maratha Wars]] known as [[Chota Nagpur Tributary States]].&amp;lt;ref&amp;gt;{{Cite web|title=Gazetteer - Chota Nagpur Tributary States Gazetteer. Statistics, 1901-02 - South Asia Archive|url=http://www.southasiaarchive.com/Content/sarf.100009/231191}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Colonial era==&lt;br /&gt;
*1766–1778: [[Chuar Rebellion]] led by Jagannath Singh Patar, Subal Singh and Shyam Gunjam Singh &lt;br /&gt;
*1772–1780: Paharia Rebellion &lt;br /&gt;
*1780–1785: [[Tilka Manjhi]] led the tribal revolt and managed to injure the collector of Bhagalpur, Augustus Cleveland, who died in Cape Town later.&lt;br /&gt;
*1783–1816: 2nd Chuar Rebellion by Lal Singh, Baidyanath Singh and others&lt;br /&gt;
*1795–1800: [[Tamar block|Tamar]] Rebellion &lt;br /&gt;
*1795–1802: [[Munda people|Munda]] Rebellion under the leadership of Vishnu Manki and Dukhan Manki&lt;br /&gt;
*&lt;br /&gt;
*1812: [[Bakhtar Say]] and [[Mundal Singh]] rebelled against British East India company in [[Gumla]].&lt;br /&gt;
*1819–1820: Chero Rebellion in Palamu under the leadership of Bukhan Singh&lt;br /&gt;
*1832–1833: Kharwar Rebellion under the leadership of Bhagirath, Dubai Gosai and Patel Singh&lt;br /&gt;
*1831–1832: [[Kol uprising|Kol Rebellion]] under the leadership of Bindrai Manki, Surga Munda, Sindrai Manki, Budhu Bhagat, Madara Bhagat, Joa Bhagat and others.&lt;br /&gt;
*1832–1834: [[Bhumij rebellion|Bhumij Rebellion]] under the leadership of [[Ganga Narayan Singh]] of [[Barabhum]]&lt;br /&gt;
*1855: Santhals waged war against the permanent settlement of Lord Cornwallis, led by two brothers [[Sidhu and Kanhu Murmu]] &lt;br /&gt;
[[File:Attack_by_600_Santhals_upon_a_party_of_50_sepoys,_40th_regiment_native_infantry.jpg|thumb|[[Santhal rebellion|Santhal Rebellion]], c. 1856, from the [[The Illustrated London News|Illustrated London News]]]]&lt;br /&gt;
*&lt;br /&gt;
*1856–1857: [[Thakur Vishwanath Shahdeo]], [[Pandey Ganpat Rai]], [[Tikait Umrao Singh]], [[Sheikh Bhikhari]], [[Raja Arjun Singh]], [[Nilambar and Pitambar]], Nadir Ali and others led a movement against the British Government during [[Indian rebellion of 1857|India&#039;s First War of Independence]], 1857, also called [[Indian Rebellion of 1857|Sepoy Mutiny]].&amp;lt;ref name=Ustad1997&amp;gt;{{cite journal | jstor=44143953 | title=The Role of Bishwanath Sahi of Lohardaga district, During the Revolt of 1857 in Bihar | author= Mathur Das Ustad | journal= Proceedings of the Indian History Congress | year=1997 | volume=58 | pages=493–500}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*&lt;br /&gt;
&lt;br /&gt;
After the [[Indian Rebellion of 1857]], the [[Company rule in India|rule]] of the British [[East India Company]] was transferred to the Crown in the person of [[Queen Victoria]],&amp;lt;ref&amp;gt;{{cite web|last=Kaul|first=Chandrika|title=From Empire to Independence: The British Raj in India 1858–1947|url=https://www.bbc.co.uk/history/british/modern/independence1947_01.shtml|access-date=22 November 2018}}&amp;lt;/ref&amp;gt; who, in 1876, was proclaimed [[Empress of India]]. In 1874, the Kherwar Movement under the leadership of Bhagirathi Manjhi gained prominence. The Cheros and Kharwars again rebelled against the British in 1882 but the attack was repulsed.&amp;lt;ref name=&amp;quot;latehar.nic.in&amp;quot;/&amp;gt; Between 1895 and 1900, a movement against the British Raj was led by [[Birsa Munda]] (born 15 November 1875).  Birsa Munda was captured by British forces and declared dead on 9 June 1900 in the Ranchi Jail, due to [[Cholera]], according to records of the British colonial government. All of these uprisings were quelled by the British through massive deployment of troops across the region.&lt;br /&gt;
&lt;br /&gt;
In 1914, the [[Tana Bhagat]] resistance movement started, which gained the participation of more than 26,000 [[adivasis]], and eventually merged with [[Mahatma Gandhi]]&#039;s [[Satyagraha]] and [[Civil Disobedience]] movement.&lt;br /&gt;
&lt;br /&gt;
In October 1905, the exercise of British influence over the predominantly [[Hindi]]-speaking states of [[Chang Bhakar]], [[Jashpur]], [[Koriya]], [[Surguja]], and [[Udaipur]] was transferred from the Bengal government to that of the [[Central Provinces]], while the two [[Oriya language|Oriya]]-speaking states of [[Gangpur]] and [[Bonai]] were attached to the [[Orissa Tributary States]], leaving only [[Kharsawan]] and [[Saraikela]] answerable to the Bengal governor.&amp;lt;ref&amp;gt;Hunter, William Wilson, Sir, et al. (1908). &#039;&#039;[[Imperial Gazetteer of India]]&#039;&#039;, Volume 12. 1908–1931; Clarendon Press, Oxford&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1936, all nine states were transferred to the [[Eastern States Agency]], the officials of which came under the direct authority of the Governor-General of India, rather than under that of any Provinces.&lt;br /&gt;
[[File:Nehru bajaj sarojini khan azad1940a.jpg|thumb|right| [[Jawaharlal Nehru]], [[Jamnalal Bajaj]], [[Sarojini Naidu]], [[Bacha Khan|Khan Abdul Ghaffar Khan]], and [[Abul Kalam Azad|Maulana Azad]] at the 1940 Ramgarh Session of the Indian National Congress]]&lt;br /&gt;
In March 1940, INC 53rd Session&amp;lt;ref&amp;gt;{{Cite web |url=http://www.aicc.org.in/new/congress-sessions.php |title=Archived copy |access-date=22 November 2018 |archive-url=https://web.archive.org/web/20130601092332/http://www.aicc.org.in/new/congress-sessions.php |archive-date=1 June 2013 |url-status=dead }}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;ReferenceB&amp;quot;&amp;gt;Danik jagran Ranchi Page No.14, 2 October 2011&amp;lt;/ref&amp;gt; was accomplished under the presidency of [[Abul Kalam Azad|Maulana Abul Qalam Azad]] at Jhanda Chowk, Ramgarh (now, Ramgarh Cant.). [[Mahatma Gandhi]],&amp;lt;ref&amp;gt;{{cite web|url=http://www.gandhimedia.org/cgi-bin/gm/gm.cgi?action=view&amp;amp;link=Images/Photographs/Personalities/Mahatma_Gandhi/1940&amp;amp;image=IMPHPEMG |title=Error}}&amp;lt;/ref&amp;gt; [[Jawaharlal Nehru]], [[Sardar Patel]], [[Dr. Rajendra Prasad]], [[Sarojini Naidu]], [[Khan Abdul Ghaffar Khan]], [[Acharya J.B. Kripalani]], Industrialist [[Jamnalal Bajaj]] and other leaders&amp;lt;ref&amp;gt;{{cite web|url=http://www.mkgandhi-sarvodaya.org/gphotgallery/1933-1948/pages/g7.htm |title=Photo Gallery of Mahatma Gandhi (1933-1948)}}&amp;lt;/ref&amp;gt; of Indian freedom movement attended the Ramgarh session.&amp;lt;ref&amp;gt;{{cite web |url=http://indianmovements.blogspot.in/2010/01/ramgarh-session-1940.html|title=RAMGARH SESSION-1940 }}&amp;lt;/ref&amp;gt; Mahatma Gandhi also opened khadi and village industries exhibition at Ramgarh.&amp;lt;ref&amp;gt;{{cite web |url=http://www.gandhiserve.org/information/chronology_1940/chronology_1940.html |title=Chronology 1940 |access-date=22 November 2018 |archive-url=https://web.archive.org/web/20181122215617/http://gandhiserve.org/information/chronology_1940/chronology_1940.html |archive-date=22 November 2018 |url-status=dead }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;!-- Deleted image removed: [[File:Adivasi greets Gandhi with a khadi piece, Ramgarh, March 14, 1940.jpg|thumb|left| A Adivasi women greets Gandhi ji with a khadi piece, at the Indian National Congress 53rd Ramgarh Session{{ffdc|1=Adivasi greets Gandhi with a khadi piece, Ramgarh, March 14, 1940.jpg|log=2016 December 14}}]] --&amp;gt;&lt;br /&gt;
&amp;lt;!-- Deleted image removed: [[File:.Gandhi enjoys adverse criticism during the Subjects Committee meeting with Sardar Patel and Kripalani,.jpg|thumb|Right|Gandhiji with Sardar Patel and Acharya Kripalani at the Indian National Congress 53rd Ramgarh Session{{ffdc|1=.Gandhi enjoys adverse criticism during the Subjects Committee meeting with Sardar Patel and Kripalani,.jpg|log=2016 December 14}}]] --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Post-independence==&lt;br /&gt;
After the Indian independence in 1947, the rulers of the states chose to accede to the [[Dominion of India]]. [[Changbhakar]], [[Jashpur State|Jashpur]], [[Koriya State|Koriya]], [[Surguja State|Surguja]], and [[Udaipur State]]s became part of [[Madhya Pradesh]] state; [[Gangpur State|Gangpur]] and [[Bonai]] became part of [[Orissa, India|Orissa]] state; and [[Kharsawan State|Kharsawan]] and [[Saraikela State|Saraikela]] became part of [[Bihar]] state.&amp;lt;ref&amp;gt;Eastern States Agency. List of ruling chiefs &amp;amp; leading personages Delhi: &#039;&#039;Agent to Governor-General, Eastern States,&#039;&#039; 1936&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1912, the state of Jharkhand was first proposed by a student of [[St. Columba&#039;s College, Hazaribagh|St.Columba&#039;s College]] in [[Hazaribagh]]. Unnati Samaj, the political wing of Christian tribals submitted a memorandum to the [[Simon Commission]] to constitute a tribal state in Eastern India. A prominent leader like [[Jaipal Singh Munda]] and [[Ram Narayan Singh]] demanded a separate state. [[Jharkhand Party]], led by Jaipal Singh Munda, submitted a memorandum to [[States Reorganization Commission]] for Jharkhand state, but it was rejected because the tribals were not in majority and the resultant adverse effects on the economy after separation from Bihar. &lt;br /&gt;
&lt;br /&gt;
In 1972, [[Binod Bihari Mahato]], [[Shibu Soren]] and [[A. K. Roy]] founded [[Jharkhand Mukti Morcha]] (JMM). [[Nirmal Mahto]] founded [[All Jharkhand Students Union]] (AJSU). They spearheaded the movement for a separate state of Jharkhand. AJSU introduced elements of violence in the movement and called for a boycott of the election while JMM opposed it. Due to differences, these parties parted away from each other. There was a provision for limited internal autonomy in the hill area of Assam. Other tribal areas were covered by the fifth schedule of the constitution. The Chota Nagpur and Santal Pargana development board was constituted under the chairmanship of then Chief Minister of Bihar under the provision of the fifth schedule in 1972. The Jharkhand coordination committee led by [[Ram Dayal Munda]], [[Visweshwar Prasad Kesri|Dr. B.P. Keshri]], [[Binod Bihari Mahato]], Santosh Rana, and Suraj Singh Besra started a fresh initiative in the matter. Dr. B.P. Keshri sent a memorandum to form Jharkhand state. The Centre government formed a committee on the Jharkhand matter in 1989. It stressed the need for greater allocation of the development funds for the area. Jharkhand Area Autonomous Council Bill passed in Bihar legislative assembly in December 1994. Jharkhand Area Autonomous Council was given the charge of 40 subjects including agriculture, rural health, public work, public health, and minerals. The council had the power to recommend legislation to the Assembly through the state government and to frame bylaws and regulations.&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=nKqF_AgDd4gC&amp;amp;q=Small+States+Syndrome+in+India+Jharkhand&amp;amp;pg=PA118|title=Small States Syndrome in India|isbn=9788170226918|last1=Kumāra|first1=Braja Bihārī|year=1998}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;https&amp;quot;&amp;gt;{{cite book|url=https://books.google.com/books?id=fikvDwAAQBAJ&amp;amp;q=mukund+nayak|title=Unsung Heroes of Jharkhand Movement|isbn=9789352660001|last1=Sinha|first1=Anuj Kumar |date=January 0101|access-date=29 July 2019}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=fikvDwAAQBAJ&amp;amp;q=mukund+nayak|title=Unsung Heroes of Jharkhand Movement|isbn=9789352660001|last1=Sinha|first1=Anuj Kumar|date=January 0101}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1998, when the separate state movement was falling apart, Justice [[Lal Pingley Nath Shahdeo]] had led the movement. In 1998, the [[Union government]] decided to send the Bill concerning formation of Jharkhand State to [[Bihar Legislative Assembly]] to which [[Lalu Prasad Yadav]] had said that the State would be divided over his dead body. [[BJP]], [[Jharkhand Mukti Morcha|JMM]], [[AJSU]], [[Indian National Congress|Congress]], a total of 16 political parties came in one platform and formed &#039;All Party Separate State Formation Committee&#039; to start the movement. Justice Shahdeo was elected as the convener of the committee. The voting on Jharkhand Act was to be done on 21 September 1998 in Bihar legislation. On that day the committee, under the leadership of Justice Shahdeo called for Jharkhand Bandh and organised a protest march. Thousands of supporters of separate state took to streets in leadership of Justice Shahdeo. He was arrested and detained in police station for hours along with many supporters.&amp;lt;ref&amp;gt;{{cite news|url=https://www.dailypioneer.com/2018/state-editions/tributes-pour-in-for-justice-shahdeo.html|title=Tributes pour in for Justice Shahdeo|date=10 January 2018|access-date=14 November 2019}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news|url=https://www.dailypioneer.com/2019/state-editions/remembering-justice-lpn-shahdeo-on-his-7th-death-anniversary.html|title=Remembering Justice LPN Shahdeo on his 7th death anniversary|date=10 January 2019|access-date=14 November 2019}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the last Assembly election in the state resulted in a hung assembly, RJD&#039;s dependence on the Congress extended support on the precondition that RJD would not pose a hurdle to the passage of the Bihar reorganisation Bill (Jharkhand Bill). Finally, with the support from both RJD and Congress, the ruling coalition at the Centre led by the BJP which had made statehood a policy plank in the region in several previous elections, cleared the [[Bihar Reorganisation Act, 2000|Jharkhand Bill]] in the monsoon session of the Parliament in 2000, thus paving the way for the creation of a separate Jharkhand state comprising [[Chota Nagpur Division]] and [[Santhal Pargana Division]] of South Bihar.&amp;lt;ref&amp;gt;{{cite web|url=http://www.traveljharkhand.com/jharkhand-tourism/jharkhand-overview/jharkhand-history.html|title=History of Jharkhand, Jharkhand History|author=gigisoftsolutions|work=traveljharkhand.com|access-date=20 July 2015}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[List of Monuments of National Importance in Jharkhand]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
{{History of India by State}}&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Jharkhand| ]]&lt;br /&gt;
[[Category:History of West Bengal]]&lt;br /&gt;
[[Category:History of Bengal]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=History_of_Jharkhand&amp;diff=435441</id>
		<title>History of Jharkhand</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=History_of_Jharkhand&amp;diff=435441"/>
		<updated>2023-10-21T13:14:44Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|History of a region of India}}&lt;br /&gt;
The region have been inhabited  since the [[Stone Age]].&amp;lt;ref name=&amp;quot;auto&amp;quot;&amp;gt;{{cite book|url=https://books.google.com/books?id=6PcADgAAQBAJ&amp;amp;q=microlith+in+chota+nagpur+plateau&amp;amp;pg=PT14|title=India – Pre- historic and Proto-historic periods|first=India-Pre- historic and Proto-historic|last=periods|date=4 November 2016|publisher=Publications Division Ministry of Information &amp;amp; Broadcasting|via=Google Books|isbn=9788123023458}}&amp;lt;/ref&amp;gt; [[Copper]] tools from the [[Chalcolithic]] period have been discovered.&amp;lt;ref name=&amp;quot;auto1&amp;quot;&amp;gt;{{cite journal|url=http://crossasia-repository.ub.uni-heidelberg.de/510/|title=Addenda to &amp;quot;The Copper Hoards of the Indian Subcontinent: Preliminaries for an Interpretation&amp;quot;|first=Paul|last=Yule|date=8 January 2019|journal=Man in Environment|volume=26|pages=117–120|via=crossasia-repository.ub.uni-heidelberg.de|doi=10.11588/xarep.00000510}}&amp;lt;/ref&amp;gt; This area entered the [[Iron Age in India|Iron Age]] during the mid-2nd millennium BCE.&amp;lt;ref name=&amp;quot;auto2&amp;quot;&amp;gt;{{cite book|url=https://books.google.com/books?id=H3lUIIYxWkEC&amp;amp;pg=PA220|title=A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century|first=Upinder|last=Singh|date=8 January 2019|publisher=Pearson Education India|via=Google Books|isbn=9788131711200}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|title=The unrest axle: ethno-social movements in Eastern India |pages=32–35 |author=Gautam Kumar Bera |publisher= Mittal Publications |url=https://books.google.com/books?id=9qrmTdshzKQC&amp;amp;q|isbn=978-81-8324-145-8|year=2008}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The region came under the control of the [[Maurya Empire]] and much later (17th century) was later conquered by the [[Mughal Empire|Mughal]] emperors [[Akbar]]. With the Mughal decline, the region came under local rulers from the [[Chero]] caste and others, before its subjugation by the [[British East India Company]] in the late 18th century, succeeded by the [[British Raj]] from the mid-19th century, both encountering much local resistance. At this time the territory was covered by nine [[princely state]]s. Under the Raj, till [[1905]], the region fell within the [[Bengal Presidency]], most of it then being transferred to the [[Central Provinces]] and [[Orissa Tributary States]]; then in 1936 the whole region was assigned to the [[Eastern States Agency]].&lt;br /&gt;
&lt;br /&gt;
Following Indian independence in 1947, the region was divided between the new states of [[Madhya Pradesh]], [[Orissa, India|Orissa]], and [[Bihar]]. In 2000 a campaign led by the [[BJP]] for a separate state culminated with the passage of the [[Bihar Reorganisation Act, 2000|Bihar Reorganisation Act]], creating [[Jharkhand]] as a new [[States and union territories of India|Indian state]].&lt;br /&gt;
&lt;br /&gt;
==Prehistoric era==&lt;br /&gt;
Stone tools and [[microlith]]s from the [[Mesolithic]] and [[Neolithic]] periods have been discovered in the [[Chota Nagpur Plateau]] region.&amp;lt;ref name=&amp;quot;auto&amp;quot;/&amp;gt; There are also ancient cave paintings in Isko, [[Hazaribagh district]] which are from the Meso-Chalcolithic period (9,000–5,000 BC).&amp;lt;ref&amp;gt;{{cite web|url=https://www.telegraphindia.com/states/jharkhand/cave-paintings-lie-in-neglect/cid/605384|title=Cave paintings lie in neglect|website=www.telegraphindia.com}}&amp;lt;/ref&amp;gt; A group of megaliths proven to date back to beyond 3000 BCE was also found at [[Barkagaon]], about 25&amp;amp;nbsp;km from [[Hazaribagh]] at Punkri Barwadih.&amp;lt;ref&amp;gt;{{cite web|url=https://indroyc.com/2017/12/04/punkri-barwadih-megaliths/|title=Hazaribagh - Ancient megaliths aligned to the Sun|first=Indrajit Roy|last=Choudhury|date=3 December 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During 2nd millennium BCE the use of Copper tools spread in [[Chota Nagpur Plateau]] and these find complex are known as the [[Copper Hoard Culture]].&amp;lt;ref name=&amp;quot;auto1&amp;quot;/&amp;gt; In the Kabra-Kala mound, at the confluence of the [[Son River|Son]] and [[North Koel River|North Koel]] rivers in [[Palamu district]], various objects have been found which date from the [[Neolithic]] to the medieval period. The [[Sherd|pot-sherds]] of redware, [[Black and red ware culture|black and red ware]], black ware, [[Slipware|black slipware]] and [[Northern Black Polished Ware|NBP ware]] are from the [[Chalcolithic]] to the late medieval period.&amp;lt;ref&amp;gt;{{Cite web|url=http://www.asiranchi.org/activities-kabrakala.html|title=KABRA – KALA|website=www.asiranchi.org}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Ancient period==&lt;br /&gt;
{{Main|Iron Age in India}}&lt;br /&gt;
Barudih, located in the [[Singhbhum district]] of Jharkhand, yielded evidence of [[microlith]]s, [[Celt (tool)|Neolithic celts]], [[Slag|iron slags]], wheel made pottery, and iron objects (including a [[sickle]]). The earliest radio carbon dating give a range of 1401–837 BCE for this site.&amp;lt;ref name=&amp;quot;auto2&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[File:Mahajanapadas (c. 500 BCE).png|thumb|Magadha and other Mahajanapadas in the Post Vedic period]]&lt;br /&gt;
Around {{circa|1200}}–1000 BCE, [[Rigvedic tribe|Vedic Aryans]] spread eastward to the fertile western [[Ganges]] plain and adopted [[Iron Age|iron tools]], which allowed for the clearing of forest and the adoption of a more settled, agricultural way of life. During this time, the central Ganges Plain was dominated by a related but non-Vedic [[Indo-Aryan peoples|Indo-Aryan]] culture. The end of the Vedic period witnessed the rise of cities and large states (called [[mahajanapada|&#039;&#039;mahajanapadas&#039;&#039;]]), as well as &#039;&#039;[[śramaṇa]]&#039;&#039; movements (including [[Jainism]] and [[Buddhism]]) which challenged the Vedic orthodoxy.{{sfn|Flood|1996|p=82}} According to Bronkhorst, the Sramana culture arose in &amp;quot;greater Magadha,&amp;quot; which was Indo-European, but not Vedic. In this culture, [[Kshatriya]]s were placed higher than [[Brahmin]]s, and it rejected [[Vedic priesthood|Vedic]] authority and rituals.{{sfn|Bronkhorst|2007}}{{sfn|Long|2013|p=chapter II}}&amp;lt;ref&amp;gt;{{cite web|url=https://www.h-net.org/reviews/showrev.php?id=31537|title=Review of Bronkhorst, Johannes, Greater Magadha: Studies in the Culture of Early India|first=Alexander|last=Wynne|date=1 July 2011|publisher=H-Buddhism, H-Review|via=www.h-net.org}}&amp;lt;/ref&amp;gt; In those days, the Jharkhand state was a part of [[Magadha]] and [[Anga]]. {{citation needed|date=August 2018}} [[Nanda Empire]] ruled the region during 4th century BCE. In [[Maurya Empire|Mauryan]] period, this region was ruled by a number of states, which were collectively known as the &#039;&#039;Atavika&#039;&#039; (forest) states. These states accepted the suzerainty of the [[Maurya Empire|Maurya empire]] during [[Ashoka]]&#039;s reign (c. 232 BCE).&lt;br /&gt;
&lt;br /&gt;
[[Samudragupta]], while marching through the present-day Chota Nagpur region, directed the first attack against the kingdom of [[Dakshina Kosala]] in the Mahanadi valley.&amp;lt;ref&amp;gt;{{cite book|url=https://archive.org/details/personalgeograph00sharuoft|page=[https://archive.org/details/personalgeograph00sharuoft/page/258 258]|title=Personal and Geographical Names in the Gupta Inscriptions|first=Tej Ram|last=Sharma|date=8 January 1978|publisher=Concept Publishing Company|via=Internet Archive}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Gupta Empire, 320-550 CE.png|thumb|[[Gupta Empire]]]]&lt;br /&gt;
&lt;br /&gt;
==Medieval period==&lt;br /&gt;
In the 7th century, Chinese traveler [[Xuanzang]] passed through the region. He described the kingdom as [[Karnasuvarna]] and [[Shashanka]] as its ruler. To the north of the kingdom was Magadha, Champa was in East, Mahendra in the west, and Orissa in the south.&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=TxdkDwAAQBAJ&amp;amp;q=Sutiambe&amp;amp;pg=PT43|title=The Life and Times of Jaipal Singh Munda|isbn=9789352669431|last1=Kiro|first1=Santosh}}&amp;lt;/ref&amp;gt; The region was also part of [[Pala Empire]].&lt;br /&gt;
[[File:BhadraKali Temple.jpg|thumb|This is the Sahastrakoot Jinaya (1008 the Temple of [[Jainism|Jain]] statues) at Bhadrakali in [[Itkhori block|Itkhori]] (10th Tirthankar the birthplace of [[Shitalanatha|Shitalnath]]). It is worshipped by assuming the Sahasrara [[Lingam|shivling]]]]&lt;br /&gt;
&lt;br /&gt;
[[File:Bhadrakali Itkhori.jpg|thumb|Idols of Bhadrakali temple in Itkhori]]&lt;br /&gt;
[[File:Khakparta Temple.jpg|thumb|Khakparta Temple, 9th century Shiva temple in Lohardaga]]&lt;br /&gt;
==Modern period==&lt;br /&gt;
[[File:Palamau_Fort.jpg|thumb|The present structure of the [[Palamu Forts|Palamau Fort]] was built in the 17th century CE.]]&lt;br /&gt;
By the end of medieval and the beginning of the modern period, this region was under the rule of many dynasties including [[Nagvanshi dynasty|Nagvanshi]], [[Khayaravala dynasty|Khayaravala]], [[Ramgarh Raj]], [[Raksel dynasty|Raksel]], [[Chero dynasty|Chero]], [[Dhanwar, Giridih|Raj Dhanwar]] and the [[Kharagdiha]] [[Zamindari]] estates of [[Koderma]], [[Parasnath|Gadi Palganj]], and [[Baghochia|Ledo Gadi]].&lt;br /&gt;
&lt;br /&gt;
In [[Akbarnama]], the region of Chota Nagpur is described as Jharkhand. During the [[Mughal Empire|Mughal]] period, the region, then known as &#039;&#039;Khukhra&#039;&#039;, was famous for its diamonds. [[Akbar]] was informed of a rebel Afghan sardar, Junaid Kararani, who was taking shelter in Chota Nagpur. Besides, the emperor also received information on diamonds being found in this area. Consequently, Akbar ordered [[Shahbaz Khan Kamboh]] to attack [[Khukhragarh|Khukhra]]. At that time, Raja [[Madhu Singh (king)|Madhu Singh]], the 42nd [[Nagvanshi dynasty|Nagvanshi]] king was ruling at Khukhra. Akbar&#039;s army defeated the region and a sum of rupees six thousand was fixed as its annual revenue payable to the Mughals. Till the reign of Akbar, Chota Nagpur had not come under the suzerainty of the Mughals and the Nagvanshi rulers had been ruling over this region as independent rulers.&amp;lt;ref&amp;gt;{{cite web|url=https://archive.org/stream/in.ernet.dli.2015.119550/2015.119550.The-Nagbanshis-And-The-Cheros_djvu.txt|title=The Nagbanshis And The Cheros|website=archive.org}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Nawratan gadh.jpg|thumb|[[Navratangarh|Navratangarh fort]]]]&lt;br /&gt;
[[File:IMGJagannathpur Temple.jpg|thumb|[[Jagannath temple, Ranchi|Jagannath temple]] at Ranchi built by king [[Ani Nath Shahdeo]]]]&lt;br /&gt;
&lt;br /&gt;
By the advent of the reign of [[Jahangir]], king [[Durjan Sal]] had come to power in Chota Nagpur. He refused to pay the annual revenue fixed by Akbar. Jahangir ordered [[Ibrahim Khan Fath-i-Jang|Ibrahim Khan]] (governor of Bihar) to attack Khukhra. Jahangir&#039;s intentions were two-pronged: defeat Durjan Sal and acquire the diamonds found in the [[Sankh River]]. In 1615 AD, Ibrahim Khan marched against Khukhra and defeated Durjan Sal, took him as a captive to Patna, and was finally imprisoned in the fort of Gwalior. The imprisonment lasted for twelve years. Ultimately, Jahangir granted his release after realising Sal&#039;s skill of distinguishing real diamonds. The title of &amp;quot;Shah&amp;quot; was conferred on Sal by Jahangir and his kingdom restored. &lt;br /&gt;
&lt;br /&gt;
On his return to Chota Nagpur, Durjan Sal assumed the title of &#039;&#039;Maharaja&#039;&#039; and changed his surname. He shifted the capital from Khukhragarh to Doisa, also known as [[Navratangarh]]. The reign of Durjan Sal lasted for about thirteen years. He died in 1639 or 1640 AD.&amp;lt;ref&amp;gt;{{cite web|url=https://www.indiamike.com/india/jharkhand-f144/the-lost-kingdom-of-navratangarh-t233144/|title=The Lost Kingdom of Navratangarh|website=IndiaMike.com}}&amp;lt;/ref&amp;gt; He was succeeded by [[Raghunath Shah]]. He constructed several temples. He was also a poet and wrote several poems in [[Sadri language|Nagpuri language]].&lt;br /&gt;
&lt;br /&gt;
In [[Palamu district]], the old [[fort]] in the plains, was built by the King of Raksel Rajput Dynasty. However, it was during the reign of King [[Medini Ray]] (1658–1674), who ruled from 1658 to 1674 in Palamau, the old fort was rebuilt into a defensive structure.{{Sfn|Lahiry|2014|p=24}} His rule extended to areas in South [[Gaya district|Gaya]] and [[Hazaribagh]]. He attacked Navratangarh ({{Convert|33|mi}} and defeated it. With the war bounty, he constructed the lower fort close to [[Satbarwa block|Satbarwa]].&amp;lt;ref name=&amp;quot;palamu.nic.in&amp;quot; /&amp;gt; Following the death of Medini Ray, there was rivalry within the royal family of the Chero dynasty which ultimately led to its downfall; this was engineered by the ministers and advisers in the court.{{Sfn|Lahiry|2014|p=29}} &lt;br /&gt;
&lt;br /&gt;
[[Daud Khan Panni|Daud Khan]], who launched his invasion on 3 April 1660 from Patna, attacked south of Gaya district and finally arrived at the Palamu forts on 9 December 1660. The terms of surrender and payment of tribute were not acceptable to the [[Chero]]s; Daud Khan wanted complete conversion of the [[Hindus]] to [[Islam]]. Following this, Khan mounted a series of attacks on the forts. Cheros defended the forts but ultimately lost and fled to the jungles. The temples were destroyed and Islamic rule was imposed.&amp;lt;ref name=&amp;quot;palamu.nic.in&amp;quot;&amp;gt;http://palamu.nic.in/palamufort.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1765, the region came under the control of the [[British East India Company]] when Chitrajeet Rai&#039;s nephew, Gopal Rai, betrayed him and facilitated the Patna council of the East India Company to attack the fort. When the new fort was attacked by Captain Camac on 28 January 1771, the Chero soldiers fought valiantly but had to retreat to the old fort on account of water shortage. This helped the [[British army]] to occupy the new fort located on a hill without any struggle. The location was strategic and enabled the British to mount cannon-supported attacks on the old fort. The Cheros fought valiantly with their own cannons but the old fort was besieged by the British on 19 March 1771.{{Sfn|Lahiry|2014|p=30}} The fort was finally occupied by the British in 1772. The regions of [[Nagvanshi Kingdom|Nagvansh]] and [[Ramgarh Raj|Ramgarh]] also became parts of [[British Raj]].&amp;lt;ref name=&amp;quot;latehar.nic.in&amp;quot;&amp;gt;{{Cite web |url=http://latehar.nic.in/history.htm |title=Archived copy |access-date=6 September 2018 |archive-url=https://web.archive.org/web/20151013031700/http://latehar.nic.in/history.htm |archive-date=13 October 2015 |url-status=dead }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The [[Kharagdiha]] kingdom, which was founded in 15th century when the Maharaja of [[Bhumihar Brahmin|Bhumihar]] clan was able to influence and impress the [[Ghatwals and Mulraiyats|ghatwals]] of Kharagdiha Gadis, also came under the British Raj. After the [[Treaty of Allahabad]], this region, along with the rest of Suba Bengal, came under the rule of East India Company. The kingdom was considerably reduced. In 1809, the Maharajas of Kharagdiha became the Rajas of [[Dhanwar, Giridih|Dhanwar]]. The Kharagdiha gadis were semi-independent chiefdoms. Captain Camac found the rulers of these gadis very prominent in their chiefdoms, and as a result, these gadis were permanently settled as zamindari estates. [[Koderma]], [[Parasnath|Gadi Palganj]] and [[Baghochia|Ledo Gadi]] were notable zamindari estates in the district.&amp;lt;ref&amp;gt;{{cite book |title=Hazaribagh District Gazetteer |url=https://archive.org/details/dli.bengal.10689.13551/page/n5}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Other princely states in the [[Chota Nagpur Plateau]] came within the [[sphere of influence]] of the [[Maratha Empire]], but they became tributary states of East India Company as a result of the [[Anglo-Maratha Wars]] known as [[Chota Nagpur Tributary States]].&amp;lt;ref&amp;gt;{{Cite web|title=Gazetteer - Chota Nagpur Tributary States Gazetteer. Statistics, 1901-02 - South Asia Archive|url=http://www.southasiaarchive.com/Content/sarf.100009/231191}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Colonial era==&lt;br /&gt;
*1769–1805: Chuad revolt led by Ganga Narayan Singh and Raghunath Singh Bhumij  in 1769.&amp;lt;ref&amp;gt;{{Cite web |url=https://www.prabhatkhabar.com/news/ranchi/story/362948.html |title=Chuaar Vidroh याद किए गए चुआड़ विद्रोह के महानायक वीर शहीद गंगा नारायण सिंह |website=jagran.com.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*1772–1780: Paharia revolt&lt;br /&gt;
*1780–1785: [[Tilka Manjhi]] led the tribal revolt and managed to injure the collector of Bhagalpur, [[Augustus Cleveland]], who died in [[Cape Town]] later. In 1785, Tilka Manjhi was hanged to death in [[Bhagalpur]].&lt;br /&gt;
*1795–1800: [[Tamar block|Tamar]] revolt&lt;br /&gt;
*1795–1800: [[Munda people|Munda]] revolt under the leadership of Vishnu Manaki&lt;br /&gt;
*1800–1802: Munda revolt under the stewardship of Dukhan Manaki of [[Tamar block|Tamar]]&lt;br /&gt;
*1812: [[Bakhtar Say]] and [[Mundal Singh]] rebelled against British East India company in [[Gumla]].&lt;br /&gt;
*1819–1820: Chero revolt in [[Palamu]] under the leadership of Bhukan Singh&lt;br /&gt;
*1832–1833: Kharwar revolt under the leadership of Bhagirath, Dubai Gosai, and Patel Singh&lt;br /&gt;
*1831–1832: [[Kol uprising|Kol revolt]] under the leadership of Buddhu Bhagat, Madara Bhagat, and Joe Bhagat&lt;br /&gt;
*1832–1833: Bhumij revolt under the leadership of Ganga Narayan Singh of [[Birbhum]]&lt;br /&gt;
*1855: Santhals waged war against the permanent settlement of [[Lord Cornwallis]]&lt;br /&gt;
[[File:Attack_by_600_Santhals_upon_a_party_of_50_sepoys,_40th_regiment_native_infantry.jpg|thumb|[[Santhal rebellion|Santhal Rebellion]], c. 1856, from the [[The Illustrated London News|Illustrated London News]]]]&lt;br /&gt;
*1855–1860: During the late 1850s, Sidhu had accumulated about ten thousand Santhal to run a parallel government against British rule. The basic purpose was to collect taxes by making his own laws. British Government had announced an award of Rs. 10,000 to arrest Sidhu and his brother Kanhu betrayed. &lt;br /&gt;
*1856–1857: Martyr Sahid Lal, [[Thakur Vishwanath Shahdeo]], [[Pandey Ganpat Rai]], [[Tikait Umrao Singh]], [[Sheikh Bhikhari]], Nadir Ali, Jai Mangal Singh and Budhu Veer led a movement against the British Government during [[Indian rebellion of 1857|India&#039;s First War of Independence]], 1857, also called [[Indian Rebellion of 1857|Sepoy Mutiny]].&amp;lt;ref name=Ustad1997&amp;gt;{{cite journal | jstor=44143953 | title=The Role of Bishwanath Sahi of Lohardaga district, During the Revolt of 1857 in Bihar | author= Mathur Das Ustad | journal= Proceedings of the Indian History Congress | year=1997 | volume=58 | pages=493–500}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Nilambar and Pitambar]] led a revolt against East India company in 1857.&lt;br /&gt;
&lt;br /&gt;
After the [[Indian Rebellion of 1857]], the [[Company rule in India|rule]] of the British [[East India Company]] was transferred to the Crown in the person of [[Queen Victoria]],&amp;lt;ref&amp;gt;{{cite web|last=Kaul|first=Chandrika|title=From Empire to Independence: The British Raj in India 1858–1947|url=https://www.bbc.co.uk/history/british/modern/independence1947_01.shtml|access-date=22 November 2018}}&amp;lt;/ref&amp;gt; who, in 1876, was proclaimed [[Empress of India]]. In 1874, the Kherwar Movement under the leadership of Bhagirathi Manjhi gained prominence. The Cheros and Kharwars again rebelled against the British in 1882 but the attack was repulsed.&amp;lt;ref name=&amp;quot;latehar.nic.in&amp;quot;/&amp;gt; Between 1895 and 1900, a movement against the British Raj was led by [[Birsa Munda]] (born 15 November 1875).  Birsa Munda was captured by British forces and declared dead on 9 June 1900 in the Ranchi Jail, due to [[Cholera]], according to records of the British colonial government. All of these uprisings were quelled by the British through massive deployment of troops across the region.&lt;br /&gt;
&lt;br /&gt;
In 1914, the [[Tana Bhagat]] resistance movement started, which gained the participation of more than 26,000 [[adivasis]], and eventually merged with [[Mahatma Gandhi]]&#039;s [[Satyagraha]] and [[Civil Disobedience]] movement.&lt;br /&gt;
&lt;br /&gt;
In October 1905, the exercise of British influence over the predominantly [[Hindi]]-speaking states of [[Chang Bhakar]], [[Jashpur]], [[Koriya]], [[Surguja]], and [[Udaipur]] was transferred from the Bengal government to that of the [[Central Provinces]], while the two [[Oriya language|Oriya]]-speaking states of [[Gangpur]] and [[Bonai]] were attached to the [[Orissa Tributary States]], leaving only [[Kharsawan]] and [[Saraikela]] answerable to the Bengal governor.&amp;lt;ref&amp;gt;Hunter, William Wilson, Sir, et al. (1908). &#039;&#039;[[Imperial Gazetteer of India]]&#039;&#039;, Volume 12. 1908–1931; Clarendon Press, Oxford&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1936, all nine states were transferred to the [[Eastern States Agency]], the officials of which came under the direct authority of the Governor-General of India, rather than under that of any Provinces.&lt;br /&gt;
[[File:Nehru bajaj sarojini khan azad1940a.jpg|thumb|right| [[Jawaharlal Nehru]], [[Jamnalal Bajaj]], [[Sarojini Naidu]], [[Bacha Khan|Khan Abdul Ghaffar Khan]], and [[Abul Kalam Azad|Maulana Azad]] at the 1940 Ramgarh Session of the Indian National Congress]]&lt;br /&gt;
In March 1940, INC 53rd Session&amp;lt;ref&amp;gt;{{Cite web |url=http://www.aicc.org.in/new/congress-sessions.php |title=Archived copy |access-date=22 November 2018 |archive-url=https://web.archive.org/web/20130601092332/http://www.aicc.org.in/new/congress-sessions.php |archive-date=1 June 2013 |url-status=dead }}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;ReferenceB&amp;quot;&amp;gt;Danik jagran Ranchi Page No.14, 2 October 2011&amp;lt;/ref&amp;gt; was accomplished under the presidency of [[Abul Kalam Azad|Maulana Abul Qalam Azad]] at Jhanda Chowk, Ramgarh (now, Ramgarh Cant.). [[Mahatma Gandhi]],&amp;lt;ref&amp;gt;{{cite web|url=http://www.gandhimedia.org/cgi-bin/gm/gm.cgi?action=view&amp;amp;link=Images/Photographs/Personalities/Mahatma_Gandhi/1940&amp;amp;image=IMPHPEMG |title=Error}}&amp;lt;/ref&amp;gt; [[Jawaharlal Nehru]], [[Sardar Patel]], [[Dr. Rajendra Prasad]], [[Sarojini Naidu]], [[Khan Abdul Ghaffar Khan]], [[Acharya J.B. Kripalani]], Industrialist [[Jamnalal Bajaj]] and other leaders&amp;lt;ref&amp;gt;{{cite web|url=http://www.mkgandhi-sarvodaya.org/gphotgallery/1933-1948/pages/g7.htm |title=Photo Gallery of Mahatma Gandhi (1933-1948)}}&amp;lt;/ref&amp;gt; of Indian freedom movement attended the Ramgarh session.&amp;lt;ref&amp;gt;{{cite web |url=http://indianmovements.blogspot.in/2010/01/ramgarh-session-1940.html|title=RAMGARH SESSION-1940 }}&amp;lt;/ref&amp;gt; Mahatma Gandhi also opened khadi and village industries exhibition at Ramgarh.&amp;lt;ref&amp;gt;{{cite web |url=http://www.gandhiserve.org/information/chronology_1940/chronology_1940.html |title=Chronology 1940 |access-date=22 November 2018 |archive-url=https://web.archive.org/web/20181122215617/http://gandhiserve.org/information/chronology_1940/chronology_1940.html |archive-date=22 November 2018 |url-status=dead }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;!-- Deleted image removed: [[File:Adivasi greets Gandhi with a khadi piece, Ramgarh, March 14, 1940.jpg|thumb|left| A Adivasi women greets Gandhi ji with a khadi piece, at the Indian National Congress 53rd Ramgarh Session{{ffdc|1=Adivasi greets Gandhi with a khadi piece, Ramgarh, March 14, 1940.jpg|log=2016 December 14}}]] --&amp;gt;&lt;br /&gt;
&amp;lt;!-- Deleted image removed: [[File:.Gandhi enjoys adverse criticism during the Subjects Committee meeting with Sardar Patel and Kripalani,.jpg|thumb|Right|Gandhiji with Sardar Patel and Acharya Kripalani at the Indian National Congress 53rd Ramgarh Session{{ffdc|1=.Gandhi enjoys adverse criticism during the Subjects Committee meeting with Sardar Patel and Kripalani,.jpg|log=2016 December 14}}]] --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Post-independence==&lt;br /&gt;
After the Indian independence in 1947, the rulers of the states chose to accede to the [[Dominion of India]]. [[Changbhakar]], [[Jashpur State|Jashpur]], [[Koriya State|Koriya]], [[Surguja State|Surguja]], and [[Udaipur State]]s became part of [[Madhya Pradesh]] state; [[Gangpur State|Gangpur]] and [[Bonai]] became part of [[Orissa, India|Orissa]] state; and [[Kharsawan State|Kharsawan]] and [[Saraikela State|Saraikela]] became part of [[Bihar]] state.&amp;lt;ref&amp;gt;Eastern States Agency. List of ruling chiefs &amp;amp; leading personages Delhi: &#039;&#039;Agent to Governor-General, Eastern States,&#039;&#039; 1936&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1912, the state of Jharkhand was first proposed by a student of [[St. Columba&#039;s College, Hazaribagh|St.Columba&#039;s College]] in [[Hazaribagh]]. Unnati Samaj, the political wing of Christian tribals submitted a memorandum to the [[Simon Commission]] to constitute a tribal state in Eastern India. A prominent leader like [[Jaipal Singh Munda]] and [[Ram Narayan Singh]] demanded a separate state. [[Jharkhand Party]], led by Jaipal Singh Munda, submitted a memorandum to [[States Reorganization Commission]] for Jharkhand state, but it was rejected because the tribals were not in majority and the resultant adverse effects on the economy after separation from Bihar. &lt;br /&gt;
&lt;br /&gt;
In 1972, [[Binod Bihari Mahato]], [[Shibu Soren]] and [[A. K. Roy]] founded [[Jharkhand Mukti Morcha]] (JMM). [[Nirmal Mahto]] founded [[All Jharkhand Students Union]] (AJSU). They spearheaded the movement for a separate state of Jharkhand. AJSU introduced elements of violence in the movement and called for a boycott of the election while JMM opposed it. Due to differences, these parties parted away from each other. There was a provision for limited internal autonomy in the hill area of Assam. Other tribal areas were covered by the fifth schedule of the constitution. The Chota Nagpur and Santal Pargana development board was constituted under the chairmanship of then Chief Minister of Bihar under the provision of the fifth schedule in 1972. The Jharkhand coordination committee led by [[Ram Dayal Munda]], [[Visweshwar Prasad Kesri|Dr. B.P. Keshri]], [[Binod Bihari Mahato]], Santosh Rana, and Suraj Singh Besra started a fresh initiative in the matter. Dr. B.P. Keshri sent a memorandum to form Jharkhand state. The Centre government formed a committee on the Jharkhand matter in 1989. It stressed the need for greater allocation of the development funds for the area. Jharkhand Area Autonomous Council Bill passed in Bihar legislative assembly in December 1994. Jharkhand Area Autonomous Council was given the charge of 40 subjects including agriculture, rural health, public work, public health, and minerals. The council had the power to recommend legislation to the Assembly through the state government and to frame bylaws and regulations.&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=nKqF_AgDd4gC&amp;amp;q=Small+States+Syndrome+in+India+Jharkhand&amp;amp;pg=PA118|title=Small States Syndrome in India|isbn=9788170226918|last1=Kumāra|first1=Braja Bihārī|year=1998}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;https&amp;quot;&amp;gt;{{cite book|url=https://books.google.com/books?id=fikvDwAAQBAJ&amp;amp;q=mukund+nayak|title=Unsung Heroes of Jharkhand Movement|isbn=9789352660001|last1=Sinha|first1=Anuj Kumar |date=January 0101|access-date=29 July 2019}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/books?id=fikvDwAAQBAJ&amp;amp;q=mukund+nayak|title=Unsung Heroes of Jharkhand Movement|isbn=9789352660001|last1=Sinha|first1=Anuj Kumar|date=January 0101}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1998, when the separate state movement was falling apart, Justice [[Lal Pingley Nath Shahdeo]] had led the movement. In 1998, the [[Union government]] decided to send the Bill concerning formation of Jharkhand State to [[Bihar Legislative Assembly]] to which [[Lalu Prasad Yadav]] had said that the State would be divided over his dead body. [[BJP]], [[Jharkhand Mukti Morcha|JMM]], [[AJSU]], [[Indian National Congress|Congress]], a total of 16 political parties came in one platform and formed &#039;All Party Separate State Formation Committee&#039; to start the movement. Justice Shahdeo was elected as the convener of the committee. The voting on Jharkhand Act was to be done on 21 September 1998 in Bihar legislation. On that day the committee, under the leadership of Justice Shahdeo called for Jharkhand Bandh and organised a protest march. Thousands of supporters of separate state took to streets in leadership of Justice Shahdeo. He was arrested and detained in police station for hours along with many supporters.&amp;lt;ref&amp;gt;{{cite news|url=https://www.dailypioneer.com/2018/state-editions/tributes-pour-in-for-justice-shahdeo.html|title=Tributes pour in for Justice Shahdeo|date=10 January 2018|access-date=14 November 2019}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news|url=https://www.dailypioneer.com/2019/state-editions/remembering-justice-lpn-shahdeo-on-his-7th-death-anniversary.html|title=Remembering Justice LPN Shahdeo on his 7th death anniversary|date=10 January 2019|access-date=14 November 2019}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the last Assembly election in the state resulted in a hung assembly, RJD&#039;s dependence on the Congress extended support on the precondition that RJD would not pose a hurdle to the passage of the Bihar reorganisation Bill (Jharkhand Bill). Finally, with the support from both RJD and Congress, the ruling coalition at the Centre led by the BJP which had made statehood a policy plank in the region in several previous elections, cleared the [[Bihar Reorganisation Act, 2000|Jharkhand Bill]] in the monsoon session of the Parliament in 2000, thus paving the way for the creation of a separate Jharkhand state comprising [[Chota Nagpur Division]] and [[Santhal Pargana Division]] of South Bihar.&amp;lt;ref&amp;gt;{{cite web|url=http://www.traveljharkhand.com/jharkhand-tourism/jharkhand-overview/jharkhand-history.html|title=History of Jharkhand, Jharkhand History|author=gigisoftsolutions|work=traveljharkhand.com|access-date=20 July 2015}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[List of Monuments of National Importance in Jharkhand]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
{{History of India by State}}&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Jharkhand| ]]&lt;br /&gt;
[[Category:History of West Bengal]]&lt;br /&gt;
[[Category:History of Bengal]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Warang_Citi&amp;diff=435438</id>
		<title>Warang Citi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Warang_Citi&amp;diff=435438"/>
		<updated>2023-10-21T13:03:37Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The &#039;&#039;&#039;Warang Citi&#039;&#039;&#039; script, also referred to as &#039;&#039;&#039;Varang Kshiti&#039;&#039;&#039; or &#039;&#039;&#039;Barang Kshiti&#039;&#039;&#039;,&amp;lt;ref name=&amp;quot;N4259&amp;quot;&amp;gt;{{cite web|last=Everson|first=Michael|author-link=Michael Everson|title=N4259: Final proposal for encoding the Warang Citi script in the SMP of the UCS|url=https://www.unicode.org/L2/L2012/12118-n4259-warang-citi.pdf|date=2012-04-19|access-date=2016-08-20}}&amp;lt;/ref&amp;gt; IPA: /wɐrɐŋ ʧɪt̪ɪ/), represents a noteworthy writing system devised by [[Lako Bodra]] specifically for the [[Ho language]], prevalent in [[East India]]. This script has found utility in both primary and adult education, and its influence extends to various publications.&lt;br /&gt;
&lt;br /&gt;
It&#039;s important to note that the adoption of Warang Citi is more pronounced among the easternmost cluster of [[Ho language]] speakers, particularly those who have received formal education in its usage. While a significant portion of speakers still opt for the oral transmission of knowledge or favor scripts like [[Devanagari]] or [[Latin script|Latin]], Warang Citi maintains its prestige and significance within the [[Ho language|Ho]]-speaking community. This underscores its pivotal role in preserving and promoting the Ho language and culture in the region.&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Community leader [[Lako Bodra]] invented it as an alternative to the writing systems devised by Christian missionaries. According to Bodra, this alphabet has roots tracing back to the 13th century, attributed to Deowan Turi. Bodra asserts that the script was rediscovered through a shamanistic vision and subsequently modernized.&lt;br /&gt;
&amp;lt;!--&lt;br /&gt;
Bodra authored the following books in Warang Citi:&lt;br /&gt;
# &#039;&#039;Ela Al Etu Uta&#039;&#039;&lt;br /&gt;
# &#039;&#039;Sala Sule Sagen&#039;&#039;&lt;br /&gt;
# &#039;&#039;Ba Buru Bonga Buru&#039;&#039;&lt;br /&gt;
# &#039;&#039;Pompo&#039;&#039;&lt;br /&gt;
# &#039;&#039;Sahar Hora&#039;&#039; (8 Volumes)&lt;br /&gt;
# &#039;&#039;Raghu Vansha&#039;&#039;&lt;br /&gt;
# &#039;&#039;Hitahasa&#039;&#039;&lt;br /&gt;
# &#039;&#039;Bakana&#039;&#039;&lt;br /&gt;
# &#039;&#039;Aida Hola Sevasala&#039;&#039;&lt;br /&gt;
# &#039;&#039;Pitika&#039;&#039;&lt;br /&gt;
# &#039;&#039;Kol Rule&#039;&#039;&lt;br /&gt;
--&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Characters==&lt;br /&gt;
It is written from [[left to right]] in [[horizontal line]]s.&lt;br /&gt;
&lt;br /&gt;
Warang Citi is quite distinct from other writing systems of India, and it has features of an [[abugida]] and an [[alphabet]].&amp;lt;ref name=&amp;quot;N4259&amp;quot; /&amp;gt; As in [[Brahmic abugidas]], [[consonant]] letters have an [[inherent vowel]], usually [[/a/]] or [[/ɔ/]] but sometimes [[/ɛ/]]. The inherent vowel is not pronounced at the end of the word. Unlike in Brahmic abugidas, and more like in an alphabet, the full vowel letters are always written after the consonant, letters usually don&#039;t form ligatures, and there is no [[virama]] character.&lt;br /&gt;
&lt;br /&gt;
It follows capitalization rules as are done in English and follows English punctuation. There are few ligatures that combine to form new sounds, and there are conjunct consonants that are used as well by stacking in some cases.&lt;br /&gt;
&lt;br /&gt;
The script begins with the letter Ong, which corresponds to [[Om]] in other Brahmic scripts. It has 32 letters in total with capital and small letters.[[File:Warang Chiti.jpg|thumb|Warang Chiti script]]&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Capital letter&lt;br /&gt;
!Small letter&lt;br /&gt;
!Name&lt;br /&gt;
!Sound&lt;br /&gt;
|-&lt;br /&gt;
|𑣿&lt;br /&gt;
|&lt;br /&gt;
|Ong&lt;br /&gt;
|om&lt;br /&gt;
|-&lt;br /&gt;
|𑢠&lt;br /&gt;
|𑣀&lt;br /&gt;
|Ngaa&lt;br /&gt;
|ṃ, ŋ (nasalisation)&lt;br /&gt;
|-&lt;br /&gt;
|𑢡&lt;br /&gt;
|𑣁&lt;br /&gt;
|A&lt;br /&gt;
|a&lt;br /&gt;
|-&lt;br /&gt;
|𑢢&lt;br /&gt;
|𑣂&lt;br /&gt;
|Wi&lt;br /&gt;
|i&lt;br /&gt;
|-&lt;br /&gt;
|𑢣&lt;br /&gt;
|𑣃&lt;br /&gt;
|Yu&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
|𑢤&lt;br /&gt;
|𑣄&lt;br /&gt;
|Ya&lt;br /&gt;
|ʔ (glottal stop)&lt;br /&gt;
|-&lt;br /&gt;
|𑢥&lt;br /&gt;
|𑣅&lt;br /&gt;
|Yo&lt;br /&gt;
|y&lt;br /&gt;
|-&lt;br /&gt;
|𑢦&lt;br /&gt;
|𑣆&lt;br /&gt;
|Ii&lt;br /&gt;
|ī&lt;br /&gt;
|-&lt;br /&gt;
|𑢧&lt;br /&gt;
|𑣇&lt;br /&gt;
|Uu&lt;br /&gt;
|ū&lt;br /&gt;
|-&lt;br /&gt;
|𑢨&lt;br /&gt;
|𑣈&lt;br /&gt;
|E&lt;br /&gt;
|e&lt;br /&gt;
|-&lt;br /&gt;
|𑢩&lt;br /&gt;
|𑣉&lt;br /&gt;
|O&lt;br /&gt;
|o&lt;br /&gt;
|-&lt;br /&gt;
|𑢪&lt;br /&gt;
|𑣊&lt;br /&gt;
|Ang&lt;br /&gt;
|ṅ&lt;br /&gt;
|-&lt;br /&gt;
|𑢫&lt;br /&gt;
|𑣋&lt;br /&gt;
|Ga&lt;br /&gt;
|g&lt;br /&gt;
|-&lt;br /&gt;
|𑢬&lt;br /&gt;
|𑣌&lt;br /&gt;
|Ko&lt;br /&gt;
|k&lt;br /&gt;
|-&lt;br /&gt;
|𑢭&lt;br /&gt;
|𑣍&lt;br /&gt;
|Eny&lt;br /&gt;
|ñ&lt;br /&gt;
|-&lt;br /&gt;
|𑢮&lt;br /&gt;
|𑣎&lt;br /&gt;
|Yuj&lt;br /&gt;
|j&lt;br /&gt;
|-&lt;br /&gt;
|𑢯&lt;br /&gt;
|𑣏&lt;br /&gt;
|Uc&lt;br /&gt;
|c&lt;br /&gt;
|-&lt;br /&gt;
|𑢰&lt;br /&gt;
|𑣐&lt;br /&gt;
|Enn&lt;br /&gt;
|ṇ&lt;br /&gt;
|-&lt;br /&gt;
|𑢱&lt;br /&gt;
|𑣑&lt;br /&gt;
|Odd&lt;br /&gt;
|ḍ&lt;br /&gt;
|-&lt;br /&gt;
|𑢲&lt;br /&gt;
|𑣒&lt;br /&gt;
|Tte&lt;br /&gt;
|ṭ&lt;br /&gt;
|-&lt;br /&gt;
|𑢳&lt;br /&gt;
|𑣓&lt;br /&gt;
|Nung&lt;br /&gt;
|n&lt;br /&gt;
|-&lt;br /&gt;
|𑢴&lt;br /&gt;
|𑣔&lt;br /&gt;
|Da&lt;br /&gt;
|d&lt;br /&gt;
|-&lt;br /&gt;
|𑢵&lt;br /&gt;
|𑣕&lt;br /&gt;
|At&lt;br /&gt;
|t&lt;br /&gt;
|-&lt;br /&gt;
|𑢶&lt;br /&gt;
|𑣖&lt;br /&gt;
|Am&lt;br /&gt;
|m&lt;br /&gt;
|-&lt;br /&gt;
|𑢷&lt;br /&gt;
|𑣗&lt;br /&gt;
|Bu&lt;br /&gt;
|b&lt;br /&gt;
|-&lt;br /&gt;
|𑢸&lt;br /&gt;
|𑣘&lt;br /&gt;
|Pu&lt;br /&gt;
|p&lt;br /&gt;
|-&lt;br /&gt;
|𑢹&lt;br /&gt;
|𑣙&lt;br /&gt;
|Hiyo&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
|𑢺&lt;br /&gt;
|𑣚&lt;br /&gt;
|Holo&lt;br /&gt;
|l&lt;br /&gt;
|-&lt;br /&gt;
|𑢻&lt;br /&gt;
|𑣛&lt;br /&gt;
|Horr&lt;br /&gt;
|ṛ&lt;br /&gt;
|-&lt;br /&gt;
|𑢼&lt;br /&gt;
|𑣜&lt;br /&gt;
|Har&lt;br /&gt;
|r&lt;br /&gt;
|-&lt;br /&gt;
|𑢽&lt;br /&gt;
|𑣝&lt;br /&gt;
|Ssuu&lt;br /&gt;
|ṣ&lt;br /&gt;
|-&lt;br /&gt;
|𑢾&lt;br /&gt;
|𑣞&lt;br /&gt;
|Sii&lt;br /&gt;
|s&lt;br /&gt;
|-&lt;br /&gt;
|𑢿&lt;br /&gt;
|𑣟&lt;br /&gt;
|(Viyo)&lt;br /&gt;
|ligature of &lt;br /&gt;
𑢡 (a) and &lt;br /&gt;
𑢹 (hiyo)&lt;br /&gt;
|}&lt;br /&gt;
Warang Citi uses its own set of numerals. The digits are used in modern writing, whereas signs for numbers above 9 are falling into disuse.&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|𑣠&lt;br /&gt;
|0&lt;br /&gt;
|-&lt;br /&gt;
|𑣡&lt;br /&gt;
|1&lt;br /&gt;
|-&lt;br /&gt;
|𑣢&lt;br /&gt;
|2&lt;br /&gt;
|-&lt;br /&gt;
|𑣣&lt;br /&gt;
|3&lt;br /&gt;
|-&lt;br /&gt;
|𑣤&lt;br /&gt;
|4&lt;br /&gt;
|-&lt;br /&gt;
|𑣥&lt;br /&gt;
|5&lt;br /&gt;
|-&lt;br /&gt;
|𑣦&lt;br /&gt;
|6&lt;br /&gt;
|-&lt;br /&gt;
|𑣧&lt;br /&gt;
|7&lt;br /&gt;
|-&lt;br /&gt;
|𑣨&lt;br /&gt;
|8&lt;br /&gt;
|-&lt;br /&gt;
|𑣩&lt;br /&gt;
|9&lt;br /&gt;
|-&lt;br /&gt;
|𑣪&lt;br /&gt;
|10&lt;br /&gt;
|-&lt;br /&gt;
|𑣫&lt;br /&gt;
|20&lt;br /&gt;
|-&lt;br /&gt;
|𑣬&lt;br /&gt;
|30&lt;br /&gt;
|-&lt;br /&gt;
|𑣭&lt;br /&gt;
|40&lt;br /&gt;
|-&lt;br /&gt;
|𑣮&lt;br /&gt;
|50&lt;br /&gt;
|-&lt;br /&gt;
|𑣯&lt;br /&gt;
|60&lt;br /&gt;
|-&lt;br /&gt;
|𑣰&lt;br /&gt;
|70&lt;br /&gt;
|-&lt;br /&gt;
|𑣱&lt;br /&gt;
|80&lt;br /&gt;
|-&lt;br /&gt;
|𑣲&lt;br /&gt;
|90&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Unicode==&lt;br /&gt;
{{Main article|Warang Citi (Unicode block)}}&lt;br /&gt;
&lt;br /&gt;
Warang Citi was added to the [[Unicode]] Standard in June 2014 with the release of version 7.0.&lt;br /&gt;
&lt;br /&gt;
The Unicode block for Warang Citi is U+118A0&amp;amp;ndash;U+118FF. Grey areas indicate non-assigned code points:&lt;br /&gt;
&lt;br /&gt;
{{Unicode chart Warang Citi}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{list of writing systems}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Alphabets]]&lt;br /&gt;
[[Category:Munda scripts]]&lt;br /&gt;
[[Category:Ho language]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{writingsystem-stub}}&lt;br /&gt;
{{austroasiatic-lang-stub}}&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Warang_Citi&amp;diff=435417</id>
		<title>Warang Citi</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Warang_Citi&amp;diff=435417"/>
		<updated>2023-10-21T08:48:32Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The &#039;&#039;&#039;Warang Citi&#039;&#039;&#039; script, also referred to as &#039;&#039;&#039;Varang Kshiti&#039;&#039;&#039; or &#039;&#039;&#039;Barang Kshiti&#039;&#039;&#039;,&amp;lt;ref name=&amp;quot;N4259&amp;quot;&amp;gt;{{cite web|last=Everson|first=Michael|author-link=Michael Everson|title=N4259: Final proposal for encoding the Warang Citi script in the SMP of the UCS|url=https://www.unicode.org/L2/L2012/12118-n4259-warang-citi.pdf|date=2012-04-19|access-date=2016-08-20}}&amp;lt;/ref&amp;gt; IPA: /wɐrɐŋ ʧɪt̪ɪ/), represents a noteworthy writing system devised by [[Lako Bodra]] specifically for the [[Ho language]], prevalent in [[East India]]. This script has found utility in both primary and adult education, and its influence extends to various publications.&lt;br /&gt;
&lt;br /&gt;
It&#039;s important to note that the adoption of Warang Citi is more pronounced among the easternmost cluster of [[Ho language]] speakers, particularly those who have received formal education in its usage. While a significant portion of speakers still opt for the oral transmission of knowledge or favor scripts like [[Devanagari]] or [[Latin script|Latin]], Warang Citi maintains its prestige and significance within the [[Ho language|Ho]]-speaking community. This underscores its pivotal role in preserving and promoting the Ho language and culture in the region.&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Community leader Bodra invented it as an alternative to the writing systems devised by Christian missionaries. He claims that the alphabet was invented in the 13th century by Deowan Turi, and that it was rediscovered in a shamanistic vision and modernized by Lako Bodra.&lt;br /&gt;
&amp;lt;!--&lt;br /&gt;
Bodra authored the following books in Warang Citi:&lt;br /&gt;
# &#039;&#039;Ela Al Etu Uta&#039;&#039;&lt;br /&gt;
# &#039;&#039;Sala Sule Sagen&#039;&#039;&lt;br /&gt;
# &#039;&#039;Ba Buru Bonga Buru&#039;&#039;&lt;br /&gt;
# &#039;&#039;Pompo&#039;&#039;&lt;br /&gt;
# &#039;&#039;Sahar Hora&#039;&#039; (8 Volumes)&lt;br /&gt;
# &#039;&#039;Raghu Vansha&#039;&#039;&lt;br /&gt;
# &#039;&#039;Hitahasa&#039;&#039;&lt;br /&gt;
# &#039;&#039;Bakana&#039;&#039;&lt;br /&gt;
# &#039;&#039;Aida Hola Sevasala&#039;&#039;&lt;br /&gt;
# &#039;&#039;Pitika&#039;&#039;&lt;br /&gt;
# &#039;&#039;Kol Rule&#039;&#039;&lt;br /&gt;
--&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Characters==&lt;br /&gt;
It is written from [[left to right]] in [[horizontal line]]s.&lt;br /&gt;
&lt;br /&gt;
Warang Citi is quite distinct from other writing systems of India, and it has features of an [[abugida]] and an [[alphabet]].&amp;lt;ref name=&amp;quot;N4259&amp;quot; /&amp;gt; As in [[Brahmic abugidas]], [[consonant]] letters have an [[inherent vowel]], usually [[/a/]] or [[/ɔ/]] but sometimes [[/ɛ/]]. The inherent vowel is not pronounced at the end of the word. Unlike in Brahmic abugidas, and more like in an alphabet, the full vowel letters are always written after the consonant, letters usually don&#039;t form ligatures, and there is no [[virama]] character.&lt;br /&gt;
&lt;br /&gt;
It follows capitalization rules as are done in English and follows English punctuation. There are few ligatures that combine to form new sounds, and there are conjunct consonants that are used as well by stacking in some cases.&lt;br /&gt;
&lt;br /&gt;
The script begins with the letter Ong, which corresponds to [[Om]] in other Brahmic scripts. It has 32 letters in total with capital and small letters.[[File:Warang Chiti.jpg|thumb|Warang Chiti script]]&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Capital letter&lt;br /&gt;
!Small letter&lt;br /&gt;
!Name&lt;br /&gt;
!Sound&lt;br /&gt;
|-&lt;br /&gt;
|𑣿&lt;br /&gt;
|&lt;br /&gt;
|Ong&lt;br /&gt;
|om&lt;br /&gt;
|-&lt;br /&gt;
|𑢠&lt;br /&gt;
|𑣀&lt;br /&gt;
|Ngaa&lt;br /&gt;
|ṃ, ŋ (nasalisation)&lt;br /&gt;
|-&lt;br /&gt;
|𑢡&lt;br /&gt;
|𑣁&lt;br /&gt;
|A&lt;br /&gt;
|a&lt;br /&gt;
|-&lt;br /&gt;
|𑢢&lt;br /&gt;
|𑣂&lt;br /&gt;
|Wi&lt;br /&gt;
|i&lt;br /&gt;
|-&lt;br /&gt;
|𑢣&lt;br /&gt;
|𑣃&lt;br /&gt;
|Yu&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
|𑢤&lt;br /&gt;
|𑣄&lt;br /&gt;
|Ya&lt;br /&gt;
|ʔ (glottal stop)&lt;br /&gt;
|-&lt;br /&gt;
|𑢥&lt;br /&gt;
|𑣅&lt;br /&gt;
|Yo&lt;br /&gt;
|y&lt;br /&gt;
|-&lt;br /&gt;
|𑢦&lt;br /&gt;
|𑣆&lt;br /&gt;
|Ii&lt;br /&gt;
|ī&lt;br /&gt;
|-&lt;br /&gt;
|𑢧&lt;br /&gt;
|𑣇&lt;br /&gt;
|Uu&lt;br /&gt;
|ū&lt;br /&gt;
|-&lt;br /&gt;
|𑢨&lt;br /&gt;
|𑣈&lt;br /&gt;
|E&lt;br /&gt;
|e&lt;br /&gt;
|-&lt;br /&gt;
|𑢩&lt;br /&gt;
|𑣉&lt;br /&gt;
|O&lt;br /&gt;
|o&lt;br /&gt;
|-&lt;br /&gt;
|𑢪&lt;br /&gt;
|𑣊&lt;br /&gt;
|Ang&lt;br /&gt;
|ṅ&lt;br /&gt;
|-&lt;br /&gt;
|𑢫&lt;br /&gt;
|𑣋&lt;br /&gt;
|Ga&lt;br /&gt;
|g&lt;br /&gt;
|-&lt;br /&gt;
|𑢬&lt;br /&gt;
|𑣌&lt;br /&gt;
|Ko&lt;br /&gt;
|k&lt;br /&gt;
|-&lt;br /&gt;
|𑢭&lt;br /&gt;
|𑣍&lt;br /&gt;
|Eny&lt;br /&gt;
|ñ&lt;br /&gt;
|-&lt;br /&gt;
|𑢮&lt;br /&gt;
|𑣎&lt;br /&gt;
|Yuj&lt;br /&gt;
|j&lt;br /&gt;
|-&lt;br /&gt;
|𑢯&lt;br /&gt;
|𑣏&lt;br /&gt;
|Uc&lt;br /&gt;
|c&lt;br /&gt;
|-&lt;br /&gt;
|𑢰&lt;br /&gt;
|𑣐&lt;br /&gt;
|Enn&lt;br /&gt;
|ṇ&lt;br /&gt;
|-&lt;br /&gt;
|𑢱&lt;br /&gt;
|𑣑&lt;br /&gt;
|Odd&lt;br /&gt;
|ḍ&lt;br /&gt;
|-&lt;br /&gt;
|𑢲&lt;br /&gt;
|𑣒&lt;br /&gt;
|Tte&lt;br /&gt;
|ṭ&lt;br /&gt;
|-&lt;br /&gt;
|𑢳&lt;br /&gt;
|𑣓&lt;br /&gt;
|Nung&lt;br /&gt;
|n&lt;br /&gt;
|-&lt;br /&gt;
|𑢴&lt;br /&gt;
|𑣔&lt;br /&gt;
|Da&lt;br /&gt;
|d&lt;br /&gt;
|-&lt;br /&gt;
|𑢵&lt;br /&gt;
|𑣕&lt;br /&gt;
|At&lt;br /&gt;
|t&lt;br /&gt;
|-&lt;br /&gt;
|𑢶&lt;br /&gt;
|𑣖&lt;br /&gt;
|Am&lt;br /&gt;
|m&lt;br /&gt;
|-&lt;br /&gt;
|𑢷&lt;br /&gt;
|𑣗&lt;br /&gt;
|Bu&lt;br /&gt;
|b&lt;br /&gt;
|-&lt;br /&gt;
|𑢸&lt;br /&gt;
|𑣘&lt;br /&gt;
|Pu&lt;br /&gt;
|p&lt;br /&gt;
|-&lt;br /&gt;
|𑢹&lt;br /&gt;
|𑣙&lt;br /&gt;
|Hiyo&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
|𑢺&lt;br /&gt;
|𑣚&lt;br /&gt;
|Holo&lt;br /&gt;
|l&lt;br /&gt;
|-&lt;br /&gt;
|𑢻&lt;br /&gt;
|𑣛&lt;br /&gt;
|Horr&lt;br /&gt;
|ṛ&lt;br /&gt;
|-&lt;br /&gt;
|𑢼&lt;br /&gt;
|𑣜&lt;br /&gt;
|Har&lt;br /&gt;
|r&lt;br /&gt;
|-&lt;br /&gt;
|𑢽&lt;br /&gt;
|𑣝&lt;br /&gt;
|Ssuu&lt;br /&gt;
|ṣ&lt;br /&gt;
|-&lt;br /&gt;
|𑢾&lt;br /&gt;
|𑣞&lt;br /&gt;
|Sii&lt;br /&gt;
|s&lt;br /&gt;
|-&lt;br /&gt;
|𑢿&lt;br /&gt;
|𑣟&lt;br /&gt;
|(Viyo)&lt;br /&gt;
|ligature of &lt;br /&gt;
𑢡 (a) and &lt;br /&gt;
𑢹 (hiyo)&lt;br /&gt;
|}&lt;br /&gt;
Warang Citi uses its own set of numerals. The digits are used in modern writing, whereas signs for numbers above 9 are falling into disuse.&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|𑣠&lt;br /&gt;
|0&lt;br /&gt;
|-&lt;br /&gt;
|𑣡&lt;br /&gt;
|1&lt;br /&gt;
|-&lt;br /&gt;
|𑣢&lt;br /&gt;
|2&lt;br /&gt;
|-&lt;br /&gt;
|𑣣&lt;br /&gt;
|3&lt;br /&gt;
|-&lt;br /&gt;
|𑣤&lt;br /&gt;
|4&lt;br /&gt;
|-&lt;br /&gt;
|𑣥&lt;br /&gt;
|5&lt;br /&gt;
|-&lt;br /&gt;
|𑣦&lt;br /&gt;
|6&lt;br /&gt;
|-&lt;br /&gt;
|𑣧&lt;br /&gt;
|7&lt;br /&gt;
|-&lt;br /&gt;
|𑣨&lt;br /&gt;
|8&lt;br /&gt;
|-&lt;br /&gt;
|𑣩&lt;br /&gt;
|9&lt;br /&gt;
|-&lt;br /&gt;
|𑣪&lt;br /&gt;
|10&lt;br /&gt;
|-&lt;br /&gt;
|𑣫&lt;br /&gt;
|20&lt;br /&gt;
|-&lt;br /&gt;
|𑣬&lt;br /&gt;
|30&lt;br /&gt;
|-&lt;br /&gt;
|𑣭&lt;br /&gt;
|40&lt;br /&gt;
|-&lt;br /&gt;
|𑣮&lt;br /&gt;
|50&lt;br /&gt;
|-&lt;br /&gt;
|𑣯&lt;br /&gt;
|60&lt;br /&gt;
|-&lt;br /&gt;
|𑣰&lt;br /&gt;
|70&lt;br /&gt;
|-&lt;br /&gt;
|𑣱&lt;br /&gt;
|80&lt;br /&gt;
|-&lt;br /&gt;
|𑣲&lt;br /&gt;
|90&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Unicode==&lt;br /&gt;
{{Main article|Warang Citi (Unicode block)}}&lt;br /&gt;
&lt;br /&gt;
Warang Citi was added to the [[Unicode]] Standard in June 2014 with the release of version 7.0.&lt;br /&gt;
&lt;br /&gt;
The Unicode block for Warang Citi is U+118A0&amp;amp;ndash;U+118FF. Grey areas indicate non-assigned code points:&lt;br /&gt;
&lt;br /&gt;
{{Unicode chart Warang Citi}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{list of writing systems}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Alphabets]]&lt;br /&gt;
[[Category:Munda scripts]]&lt;br /&gt;
[[Category:Ho language]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{writingsystem-stub}}&lt;br /&gt;
{{austroasiatic-lang-stub}}&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Ol_Chiki_script&amp;diff=435416</id>
		<title>Ol Chiki script</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Ol_Chiki_script&amp;diff=435416"/>
		<updated>2023-10-21T08:42:40Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Alphabetic script for Santal people}}&lt;br /&gt;
{{Infobox writing system&lt;br /&gt;
| name       = Ol Chiki&amp;lt;br/&amp;gt;ᱚᱞ ᱪᱤᱠᱤ&lt;br /&gt;
| languages  = [[Santali language]]&lt;br /&gt;
| type       = Alphabet&lt;br /&gt;
| unicode    = [https://www.unicode.org/charts/PDF/U1C50.pdf U+1C50–U+1C7F]&lt;br /&gt;
| iso15924   = Olck&lt;br /&gt;
| sample     = Ol Chiki.svg&lt;br /&gt;
| imagesize  = 180px&lt;br /&gt;
|sisters=[[Mundari Bani]], [[Ol Onal]] and [[Warang Citi]]}}&lt;br /&gt;
{{Contains special characters&lt;br /&gt;
| special    = uncommon [[Unicode]] characters&lt;br /&gt;
| fix        = Help:Multilingual support#Ol Chiki&lt;br /&gt;
| image      = Replacement character.svg&lt;br /&gt;
| link       = Specials (Unicode block)#Replacement character&lt;br /&gt;
| alt        = &amp;lt;?&amp;gt;&lt;br /&gt;
| compact    = yes&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Ol Chiki&#039;&#039;&#039; script, alternatively known as &#039;&#039;&#039;Ol Chemetʼ&#039;&#039;&#039;, &#039;&#039;&#039;Ol Ciki&#039;&#039;&#039;, or sometimes &#039;&#039;&#039;Santhali alphabet&#039;&#039;&#039;, holds a vital role in the linguistic landscape. In 1925, it was ingeniously devised by Pandit [[Raghunath Murmu]] and has since become the official script for [[Santali language|Santali]], an [[Austroasiatic languages|Austroasiatic language]] endowed with the status of an official regional language in India. With a total of 30 letters, the script&#039;s design is intentionally reminiscent of organic forms, lending it a unique and nature-inspired aesthetic. &lt;br /&gt;
&lt;br /&gt;
Notably, Ol Chiki is written from left to right and possesses two forms: &#039;&#039;&#039;Chapa&#039;&#039;&#039; and &#039;&#039;&#039;Usara&#039;&#039;&#039;. However, it&#039;s important to mention that the latter form, Usara, remains absent from [[Unicode]] representation. In both of these forms, Ol Chiki was crafted as a unicameral script, eschewing the conventional division of uppercase and lowercase letters. This characteristic sets it apart as a distinctive and inventive writing system, celebrated for its cultural and linguistic significance. &lt;br /&gt;
&lt;br /&gt;
{{Quote|text=The shapes of the letters are not arbitrary, but reflect the names for the letters, which are words, usually the names of objects or actions representing conventionalized form in the pictorial shape of the characters.|sign=Norman Zide|source=&amp;lt;ref name=&amp;quot;portal&amp;quot;/&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
The Ol Chiki script was created in 1925 by [[Pandit Raghunath Murmu]] for the [[Santali language]], and publicized first in 1939 at a [[Mayurbhanj State]] exhibition.&amp;lt;ref name=&amp;quot;Hembram&amp;quot;&amp;gt;{{cite book|last1=Hembram|first1=Phatik Chandra|title=Santhali, a Natural Language|date=2002|publisher=U. Hembram|page=165|url=https://books.google.com/books?id=XIlkAAAAMAAJ|language=en}}&amp;lt;/ref&amp;gt; Unlike most Indic scripts, Ol Chiki is not an [[abugida]], but is a true alphabet: giving the [[vowels]] equal representation with the [[consonants]].&lt;br /&gt;
&lt;br /&gt;
Before the invention of Ol Chiki script, Santali was written in Bangla, Devanagari, Kalinga and [[Santali Latin alphabet|Latin]] script. However, Santali is not an [[Indo-Aryan languages|Indo-Aryan]] language and Indic scripts did not have letters for all of Santali&#039;s [[phonemes]], especially its [[stop consonant]]s and [[vowels]], which make it difficult to write the language accurately in an unmodified Indic script. &lt;br /&gt;
&lt;br /&gt;
For example, when missionary and linguist [[Paul Olaf Bodding]], a Norwegian, studied the Santali language and needed to decide how to transcribe it (in producing his widely followed and widely respected reference books such as &#039;&#039;A Santal Dictionary&#039;&#039;), he decided to transcribe Santali in the Roman alphabet: despite his observation that Roman script lacks many of the advantages of the Indic scripts, he concluded that the Indic scripts could not adequately serve the Santali language because the Indic scripts lack a way to indicate important features of Santali pronunciation (such as glottalization, combined glottalization and nasalization, and check stops) which can be more easily represented in the Roman alphabet through the use of diacritics.&amp;lt;ref name=&amp;quot;A Glimpse of Santali Grammar page 05&amp;quot;&amp;gt;{{cite book |last1=Hembram |first1=Baghrai Charan |url=https://bharatavani.in/bharatavani/santali/book?post_category=book&amp;amp;id=A%20Glimpes%20of%20Santali%20Grammar |title=A Glimpse of Santali Grammar |date=2012 |publisher=Noha Trust Bahalda Mayurbhanj odisha |page=05 |language=en}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The phonology of the Santali language had also been similarly analyzed by various other authors, including [[Byomkes Chakrabarti]] in &#039;&#039;Comparative Study of Santali and Bengali&#039;&#039; and Baghrai Charan Hembram in &#039;&#039;A Glimpse of Santali Grammar&#039;&#039;. However, the Ol Chiki alphabet is considered (by many Santali) to be even more appropriate for the language, because its letter-shapes are deprived from the sounds of common Santali words and other frequent Santali morphemes{{efn|smallest unit of meaningful speech sound|name=morphe}}: nouns, demonstratives, adjectives, and verb roots in the Santali language.&amp;lt;ref name=&amp;quot;A Glimpse of Santali Grammar, page 01&amp;quot;&amp;gt;{{cite book |last1=Hembram |first1=Baghrai Charan |url=https://bharatavani.in/bharatavani/santali/book?post_category=book&amp;amp;id=A%20Glimpes%20of%20Santali%20Grammar |title=A Glimpse of Santali Grammar |date=2012 |publisher=Noha Trust Bahalda Mayurbhanj odisha |page=01 |language=en}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
In other words, each Santali letter’s name is, or is derived from, a common word or other element of the Santali language, and each letter’s shape is derive from a simple drawing of the meaning of that word or other element. For example, the Santali letter “ol” (representing the sound /l/) is written with a shape originally derived from a simplified outline drawing of a hand holding a pen, because the name of this letter is also the Santali word for “writing.”&lt;br /&gt;
&lt;br /&gt;
== Ol Chiki forms ==&lt;br /&gt;
[[File:Ol chiki cursive.png|thumb|The image shows Ol Chiki Chapa/print and Usara/cursive form, with the Ol Chiki form of each letter written in the first row, and the same letter’s Ol Usara form in the second row]]&lt;br /&gt;
The existence of these two forms of Ol Chiki was mentioned by the script’s creator: Guru Gomke Pandit Raghunath Murmu (also known as Pandit Murmu) in his book &#039;&#039;Ol Chemed&#039;&#039;&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;{{Cite book |last=Samal |first=A. P. Subhakanta |url=https://books.google.com/books?id=e4NtEAAAQBAJ&amp;amp;dq=Ol+Chemed&amp;amp;pg=PA73 |title=PERSONALITIES OF ODISHA |date=2022-01-14 |publisher=Shubhdristi Publication |isbn=978-93-5593-204-4 |language=en}}&amp;lt;/ref&amp;gt; which explains and teaches the Ol Chiki script{{efn|The process is described in &#039;&#039; Ol Chemed (A Santali Primer)&#039;&#039;, and also in his book &#039;&#039;Ronod (A Santali Grammar in Santali)&#039;&#039;, in his description of Ol Chiki’s two written forms, Ol Chiki (Chapa) and Ol Chiki (Usara)}}. In describing these two forms, Pandit Murmu notes that the two forms are never mixed, but are always used independently of each other; unlike English or other Roman-alphabet language, where both lowercase and uppercase are used in the same word, in Ol Chiki the two forms are never used in the same word. Instead, the form called &#039;&#039;&#039;Ol Chiki (Chapa)&#039;&#039;&#039; (Santali: Chapa &#039;print&#039;) used for digital publication of books, newspapers, typing on mobile devices or computers; the other form, called &#039;&#039;&#039;Ol Chiki (Usara)&#039;&#039;&#039; (Santali: Usara &#039;quick&#039;), is used only in handwriting: therefore, Usara is sometimes called Ol Chiki handwriting or cursive form. Although Usara is not unicoded, it is still widely used in order to writing Ol Chiki more easily, as a running hand.&lt;br /&gt;
&lt;br /&gt;
=== Ol Chiki (Chapa) ===&lt;br /&gt;
Ol Chiki Chapa, or printed form, is widely used in keyboarding, and in printing newspapers, books, etc.&lt;br /&gt;
&lt;br /&gt;
=== Ol Chiki (Usara) ===&lt;br /&gt;
Ol Chiki (Usara) or Usara Ol (Santali: Usara = Quick, Ol = Writing), also known as Ol Chiki handwriting or Ol Chiki cursive form, is one of the two forms of Ol Chiki script: one of the basic ways of writing in the Santali language. Using Ol Usara allows writing very fast, which would not be possible by writing in Ol Chiki (Chapa). The Usara Ol is limited to pen and paper, and does not find any use online. It is used, for instance, when students in school are taking notes. The handwritten Ol Usara letters consist of all the letters, digits and punctuation used by Ol Chiki (Chapa), except that the shapes of letters in Ol Chiki (Usara) are substantially changed from their forms in Ol Chiki (Chapa). In Ol Chiki, for instance, the diacritic &#039;&#039;ahad&#039;&#039; is used with {{large|ᱜ}}, {{large|ᱡ}}, {{large|ᱦ}}, {{large|ᱫ}}, and {{large|ᱵ}}, and all these can form cursive ligatures with {{large|ᱽ}} in Usara/handwriting (but not usually in Chapa/printed text).&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt;. Further, Ol Usara seldom uses several letter-shapes which are formed by combining the {{large|ᱦ}} and  four semi-consonants: {{large|ᱜ}}, {{large|ᱡ}}, {{large|ᱫ}}, and {{large|ᱵ}} with &#039;&#039;ahad&#039;&#039;. Similarly, in normal Ol Usara handwriting, the combination of {{large|ᱦ}} with &#039;&#039;ahad&#039;&#039; is not found, because in Ol Usara, it is generally written in a shorter form, as {{large|ᱷ}}.&lt;br /&gt;
&lt;br /&gt;
=== Differences and Similarities between Both Forms ===&lt;br /&gt;
These are various differences and similarities between these two forms of Ol Chiki script.&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+Similarities&lt;br /&gt;
!Sl.No&lt;br /&gt;
!Ol Chiki (Chapa)&lt;br /&gt;
!Ol Chiki (Usara)&lt;br /&gt;
|-&lt;br /&gt;
|1.&lt;br /&gt;
|It consists of 30 letters, 5 diacritical marks, and one special symbol called &#039;&#039;ahad&#039;&#039; or &#039;&#039;ohod&#039;&#039;.&lt;br /&gt;
| This is true of Ol Usara as well as of Ol Chapa&lt;br /&gt;
|-&lt;br /&gt;
|2.&lt;br /&gt;
|Use of ᱦ with ᱽ is not found or is negligible. The combination of ᱦ with ᱽ is not found, as it is generally written in a shorter form: ᱷ (ᱦ + ᱽ = ᱷ)&lt;br /&gt;
|This combination is likewise not found&lt;br /&gt;
|-&lt;br /&gt;
|3.&lt;br /&gt;
|Digits are from ᱐ᱼ᱙&lt;br /&gt;
|No change in digits&lt;br /&gt;
|-&lt;br /&gt;
|4. &lt;br /&gt;
|6 Diacritics (ᱸ , ᱹ , ᱺ , ~ , ᱼ , ᱽ ) are present&lt;br /&gt;
|No changes are made&lt;br /&gt;
|-&lt;br /&gt;
|5. &lt;br /&gt;
|Except for the period, all punctuation takes the same form as in English. Instead of using a period, Ol Chiki uses a symbol called &#039;&#039;muchad&#039;&#039; or &#039;&#039;mucăd&#039;&#039;.&lt;br /&gt;
| This is not changed in Ol Usara&lt;br /&gt;
|}&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+Differences&lt;br /&gt;
!Sl.&lt;br /&gt;
!Ol Chiki (Chapa)&lt;br /&gt;
!Ol Chiki (Usara)&lt;br /&gt;
|-&lt;br /&gt;
|1.&lt;br /&gt;
|Ohod is written with its component letters separate (not joined)&lt;br /&gt;
|Ohod is written with its component letters joined&lt;br /&gt;
|-&lt;br /&gt;
|2.&lt;br /&gt;
|ᱜ, ᱡ, ᱦ, ᱫ, and ᱵ does not form ligatures with ᱽ (ᱦᱽ use is not found, instead ᱷ Is used) &lt;br /&gt;
|ᱜ, ᱡ, ᱦ, ᱫ, and ᱵ form cursive ligatures with ᱽ (ᱦᱽ is not used; instead, ᱷ is used)  &lt;br /&gt;
|-&lt;br /&gt;
|3.&lt;br /&gt;
|Words are written with letters separated from each other, as usual in printed documents, without any cursive form.&lt;br /&gt;
|Words are written in a cursive style with all letters joined.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Letters==&lt;br /&gt;
The values of the Ol Chiki (Chapa) letters are as follows: &lt;br /&gt;
&lt;br /&gt;
&amp;lt;!--  style=&amp;quot;text-align: center;&amp;quot; --&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! rowspan=2 | Letter !! rowspan=2 | Name !! rowspan=2 | [[International Phonetic Alphabet|IPA]]&amp;lt;ref name=&amp;quot;WWS&amp;quot;/&amp;gt; !! colspan=5 | Transliteration !! rowspan=2 | Shape&amp;lt;ref name=&amp;quot;portal&amp;quot;&amp;gt;{{cite web | title = Ol Chiki Script | work = A portal for Santals | date = 2002 | url = http://wesanthals.tripod.com/id45.html | access-date = 2017-09-12}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
|-&lt;br /&gt;
! [[ALA-LC romanization|ALA-LC]]&amp;lt;ref name=&amp;quot;ALALC&amp;quot;&amp;gt;{{cite web | title = Santali (in Ol script) | work = [[ALA-LC romanization|ALA-LC]] Romanization Tables | publisher = [[Library of Congress]] | url = https://www.loc.gov/catdir/cpso/romanization/santali.pdf | access-date = 2017-09-12}}&amp;lt;/ref&amp;gt; !! [[Norman Zide|Zide]]&amp;lt;ref name=&amp;quot;WWS&amp;quot;&amp;gt;{{cite book | title=The World&#039;s Writing Systems | year=1996 | editor1-first=Peter T. | editor1-last=Daniels | editor1-link=Peter T. Daniels | editor2-last=Bright | editor2-first=William | editor2-link=William Bright | author-first=Norman | author-last=Zide | author-link=Norman Zide | publisher=Oxford University Press, Inc | isbn=978-0195079937 | pages=[https://archive.org/details/isbn_9780195079937/page/614 614-615] | url-access=registration | url=https://archive.org/details/isbn_9780195079937/page/614 }}&amp;lt;/ref&amp;gt; !! [[Devanagari|Deva.]]&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt; !! [[Bengali alphabet|Beng.]]&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt; !! [[Odia alphabet|Odia]]&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱚ}} || la || /ɔ/ || a || ọ || {{large|अ}} || {{large|অ}} || {{large|ଅ}} || align=left | burning fire&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱛ}} || at || /t/  || t || t || {{large|त}} || {{large|ত}} || {{large|ତ୍}} || align=left | the Earth&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱜ}} || ag || /k’/, /g/ || g || k’ || {{large|ग}} || {{large|গ}} || {{large|ଗ୍}} || align=left | vomiting mouth, which produces the same sound as the name of the letter&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱝ}} || ang || /ŋ/ || ṃ || ṅ || {{large|ं}} || {{large|ং}} || {{large|ଂ}} || align=left | blowing air&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱞ}} || al || /l/ || l || l || {{large|ल}} || {{large|ল}} || {{large|ଲ୍}} || align=left | writing&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱟ}} || laa || /a/ || ā || a || {{large|आ}} || {{large|আ}} || {{large|ଆ}} || align=left | working in the field with a spade&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱠ}} || aak || /k/ || k || k || {{large|क}} || {{large|ক}} || {{large|କ୍}} || align=left | bird (sound of a swan)&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱡ}} || aaj || /c’/, /ɟ/ || j || c’ || {{large|ज}} || {{large|জ}} || {{large|ଜ୍}} || align=left | person pointing towards a third person with the right hand (saying “he”)&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱢ}} || aam || /m/ || m || m || {{large|म}} || {{large|ম}} || {{large|ମ୍}} || align=left | person pointing towards a second person with the left hand (saying “you”)&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱣ}} || aaw || /w/, /v/ || w || w || {{large|व}} || {{large|ওয়}} || {{large|ୱ୍}} || align=left | opening lips&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱤ}} || li || /i/ || i || i || {{large|इ}} || {{large|ই}} || {{large|ଇ}} || align=left | bending tree&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱥ}} || is || /s/ || s || s || {{large|स}} || {{large|স}} || {{large|ସ୍}} || align=left | plow&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱦ}} || ih || /ʔ/, /h/ || ẖ || h || {{large|ह}} || {{large|হ}} || {{large|ହ୍}} || align=left | hands up&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱧ}} || iny || /ɲ/ || ñ || ñ || {{large|ञ}} || {{large|ঞ}} || {{large|ଞ୍}} || align=left | person pointing towards himself/herself with the left hand&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱨ}} || ir || /r/ || r || r || {{large|र}} || {{large|র}} || {{large|ର୍}} || align=left | sickle used for cutting or reaping&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱩ}} || lu || /u/ || u || u || {{large|उ}} || {{large|উ}} || {{large|ଉ}} || align=left | vessel used for preparing food&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱪ}} || uch || /c/ || c || c || {{large|च}} || {{large|চ}} || {{large|ଚ୍}} || align=left | peak of a mountain which is usually high&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱫ}} || ud || /t’/, /d/ || d || t’ || {{large|द}} || {{large|দ}} || {{large|ଦ୍}} || align=left | mushroom&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱬ}} || unn || /ɳ/ || ṇ || ṇ || {{large|ण}} || {{large|ণ}} || {{large|ଣ୍}} || align=left | picture of a flying bee (which Is described by Santali speakers as making this sound)&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱭ}} || uy || /j/ || y || y || {{large|य}} || {{large|য়}} || {{large|ୟ୍}} || align=left | a man bending towards the ground to cut something&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱮ}} || le || /e/ || e || e || {{large|ए}} || {{large|এ}} || {{large|ଏ}} || align=left | overflowing rivers changing course&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱯ}} || ep || /p/ || p || p || {{large|प}} || {{large|প}} || {{large|ପ୍}} || align=left | person receiving with both hands&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱰ}} || edd || /ɖ/ || ḍ || ḍ || {{large|ड}} || {{large|ড}} || {{large|ଡ୍}} || align=left | a man with two legs stretching towards his chest and mouth&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱱ}} || en || /n/ || n || n || {{large|न}} || {{large|ন}} || {{large|ନ୍}} || align=left | threshing grains with two legs&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱲ}} || err || /ɽ/ || ṛ || ṛ || {{large|ड़}} || {{large|ড়}} || {{large|ଡ଼୍}} || align=left | a path that turns to avoid an obstruction or a danger&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱳ}} || lo || /o/ || o || o || {{large|ओ}} || {{large|ও}} || {{large|ଓ}} || align=left | a mouth when sounding this letter&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱴ}} || ott || /ʈ/ || ṭ || ṭ || {{large|ट}} || {{large|ট}} || {{large|ଟ୍}} || align=left | camel hump&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱵ}} || ob || /p’/, /b/ || b || p’ || {{large|ब}} || {{large|ব}} || {{large|ବ୍}} || align=left | curly hair&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱶ}} || ov || /w̃/ || ṅ || w̃ || {{large|ङ}} || {{large|ঙ}} || {{large|ଙ୍}} || align=left | nasalized&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱷ}} || oh || /ʰ/ || h || ([[Consonant|C]])h || {{large|ह}} || {{large|হ}} || {{large|ହ୍}} || align=left | a man throwing something with one hand&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Aspirated consonants are written as digraphs with the letter {{large|ᱷ}}:&amp;lt;ref name=&amp;quot;TUS&amp;quot;/&amp;gt;&amp;lt;ref name=&amp;quot;L205243&amp;quot;&amp;gt;{{cite web | url=https://www.unicode.org/L2/L2005/05243r-n2984-ol-chiki.pdf | title=L2/05-243R: Final proposal to encode the Ol Chiki script in the UCS | date=2005-09-05 | first=Michael | last=Everson | author-link=Michael Everson}}&amp;lt;/ref&amp;gt; {{large|ᱛᱷ}} /tʰ/, {{large|ᱜᱷ}} /gʱ/, {{large|ᱠᱷ}} /kʰ/, {{large|ᱡᱷ}} /jʱ/, {{large|ᱪᱷ}} /cʰ/, {{large|ᱫᱷ}} /dʱ/, {{large|ᱯᱷ}} /pʰ/, {{large|ᱰᱷ}} /ɖʱ/, {{large|ᱲᱷ}} /ɽʱ/, {{large|ᱴᱷ}} /ʈʰ/, and {{large|ᱵᱷ}} /bʱ/.&lt;br /&gt;
&lt;br /&gt;
== Other marks ==&lt;br /&gt;
Ol Chiki employs several marks which are placed after the letter they modify (there are no combining characters):&lt;br /&gt;
 &lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Mark !! Name !! Description&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱹ}} || găhlă ṭuḍăg || This baseline dot is used to extend three vowel letters for the Santal Parganas dialect of Santali:&amp;lt;ref name=&amp;quot;TUS&amp;quot;&amp;gt;{{cite web|url=https://www.unicode.org/versions/Unicode13.0.0/ch13.pdf#G29195|title=The Unicode Standard, Chapter 13.10: Ol Chiki|publisher=Unicode Consortium|date=March 2020}}&amp;lt;/ref&amp;gt;  {{large|ᱚᱹ}} ŏ /ɔ/, {{large|ᱟᱹ}} ă /ə/, and {{large|ᱮᱹ}} ĕ /ɛ/.  The phonetic difference between {{large|ᱚ}} and {{large|ᱚᱹ}} is not clearly defined and there may be only a marginal phonemic difference between the two.  {{large|ᱚᱹ}} is rarely used.  ALA-LC transliterates {{large|ᱚᱹ}} as &amp;quot;ạ̄&amp;quot;.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱸ}} || mũ ṭuḍăg || This raised dot indicates [[nasalization]] of the preceding vowel: {{large|ᱚᱸ}} /ɔ̃/, {{large|ᱟᱸ}} /ã/, {{large|ᱤᱸ}} /ĩ/, {{large|ᱩᱸ}} /ũ/, {{large|ᱮᱸ}} /ẽ/, and {{large|ᱳᱸ}} /õ/.  ALA-LC transliteration uses &amp;quot;m̐&amp;quot; after the affected vowel.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱺ}} || mũ găhlă ṭuḍăg || This colon-like mark is used to mark a nasalized extended vowel.  It is a combination of &#039;&#039;mũ ṭuḍăg&#039;&#039; and &#039;&#039;găhlă ṭuḍăg&#039;&#039;: {{large|ᱚᱺ}} /ɔ̃/, {{large|ᱟᱺ}} /ə̃/, and {{large|ᱮᱺ}} /ɛ̃/.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱻ}} || relā || This tilde-like mark indicates the prolongation of any oral or nasalized vowel.  Compare {{large|ᱮ}} /e/ with {{large|ᱮᱻ}} /eː/. It comes after the &#039;&#039;găhlă ṭuḍăg&#039;&#039; for extended vowels: {{large|ᱮᱹᱻ}} /ɛː/.  It is omitted in ALA-LC transliteration.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱽ}} || ahad || This special letter indicates the deglottalization of a consonant in the word-final position. It preserves the [[Morphophonology|morphophonemic]] relationship between the [[Glottalization|glottalized]] ([[Ejective consonant|ejective]]) and [[Voice (phonetics)|voiced]] equivalents of consonants.&amp;lt;ref name=&amp;quot;TUS&amp;quot;/&amp;gt; For example, {{large|ᱜ}} represents a voiced /g/ when word initial but an ejective /k’/ when in the word-final position.  A voiced /g/ in the word-final position is written as {{large|ᱜᱽ}}.  The &#039;&#039;ahad&#039;&#039; is used with {{large|ᱜ}}, {{large|ᱡ}}, {{large|ᱦ}}, {{large|ᱫ}}, and {{large|ᱵ}} which can form cursive ligatures with {{large|ᱽ}} in handwriting (but not usually in printed text).&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt;  ALA-LC transliteration uses an apostrophe (’) to represent an &#039;&#039;ahad&#039;&#039;.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱼ}} || phārkā || This hyphen-like mark serves as a glottal protector (the opposite function as the &#039;&#039;ahad&#039;&#039;.)  It preserves the ejective sound, even in the word-initial position.  Compare {{large|ᱜᱚ}} /gɔ/ with {{large|ᱜᱼᱚ}} /k’ɔ/.  The &#039;&#039;phārkā&#039;&#039; is only used with {{large|ᱜ}}, {{large|ᱡ}}, {{large|ᱫ}}, and {{large|ᱵ}}.  It is omitted in ALA-LC transliteration.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Digits ==&lt;br /&gt;
Ol Chiki has its own set of digits:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Digit !! 0 !! 1 !! 2 !! 3 !! 4 !! 5 !! 6 !! 7 !! 8 !! 9&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Ol Chiki&#039;&#039;&#039; || {{large|᱐}} || {{large|᱑}} || {{large|᱒}} || {{large|᱓}} || {{large|᱔}} || {{large|᱕}} || {{large|᱖}} || {{large|᱗}} || {{large|᱘}} || {{large|᱙}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Bengali&#039;&#039;&#039; || {{large|০}} || {{large|১}} || {{large|২}} || {{large|৩}} || {{large|৪}} || {{large|৫}} || {{large|৬}} || {{large|৭}} || {{large|৮}} || {{large|৯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Devanagari&#039;&#039;&#039; || {{large|०}} || {{large|१}} || {{large|२}} || {{large|३}} || {{large|४}} || {{large|५}} || {{large|६}} || {{large|७}} || {{large|८}} || {{large|९}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Odia&#039;&#039;&#039; || {{large|୦}} || {{large|୧}} || {{large|୨}} || {{large|୩}} || {{large|୪}} || {{large|୫}} || {{large|୬}} || {{large|୭}} || {{large|୮}} || {{large|୯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Persian&#039;&#039;&#039; || {{large|۰}} || {{large|۱}} || {{large|۲}} || {{large|۳}} || {{large|۴}} || {{large|۵}} || {{large|۶}} || {{large|۷}} || {{large|۸}} || {{large|۹}}&lt;br /&gt;
|- &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Punctuation ==&lt;br /&gt;
Some Western-style punctuation marks are used with Ol Chiki: the comma (,), exclamation mark (!), question mark (?), and quotation marks (“ and ”).&lt;br /&gt;
&lt;br /&gt;
The period (.) is not used, because it is visually confusible with the găhlă ṭuḍăg mark (ᱹ).&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt;; therefore, instead of periods, the script uses single or two &#039;&#039;Ol Chiki&#039;&#039; short [[danda]]s:&lt;br /&gt;
* {{large|᱾}} (mucăd) marks a minor break&lt;br /&gt;
* {{large|᱿}} (double mucăd) marks a major break&lt;br /&gt;
&lt;br /&gt;
==Computing==&lt;br /&gt;
&lt;br /&gt;
=== Unicode ===&lt;br /&gt;
&lt;br /&gt;
{{Main|Ol Chiki (Unicode block)}}&lt;br /&gt;
&lt;br /&gt;
Ol Chiki script was added to the [[Unicode]] Standard in April, 2008 with the release of version 5.1.&lt;br /&gt;
&lt;br /&gt;
The Unicode block for Ol Chiki is U+1C50–U+1C7F:&lt;br /&gt;
{{Unicode chart Ol Chiki}}&lt;br /&gt;
&lt;br /&gt;
=== Fonts ===&lt;br /&gt;
&lt;br /&gt;
* Google&#039;s [[Noto fonts | Noto ]] Sans Ol Chiki.&amp;lt;ref&amp;gt;{{cite web |title=Noto Sans Ol Chiki |url=https://www.google.com/get/noto/#sans-olck |website=Google Noto Fonts |access-date=5 June 2020}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
* [[Microsoft]]&#039;s font family [[Nirmala UI]].&amp;lt;ref&amp;gt;{{cite web |title=Nirmala UI font family - Typography |url=https://docs.microsoft.com/en-us/typography/font-list/nirmala-ui |website=docs.microsoft.com |access-date=5 June 2020 |language=en-us}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Mixing the two letter styles ==&lt;br /&gt;
Although Ol Chiki (Chapa) and Ol Chiki (Usara) are normally never mixed, and the original inventor never mentioned mixing these letter styles, there have been some works that mix both forms, using them like English capital and small letters. However, this innovation is yet to be accepted officially.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite web |last=News |first=Global Gov |title=Ol Chiki Lower Case Letters Invented by Sudip Iglesias Murmu |url=https://www.prlog.org/12881008-ol-chiki-lower-case-letters-invented-by-sudip-iglesias-murmu.html |access-date=2022-06-02 |website=PRLog}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== The Invention of a Lower Case for Ol Chiki  ===&lt;br /&gt;
Since 2017, Santali graphic designer, typographer, and film producer Sudip Iglesias Murmu has been working on design principles to provide a lowercase alphabet form for Ol Chiki, which would permit Ok Chiki writing and keyboarding to use a two-case, or bicameral, format (Using both uppercase and lowercase), as is done in many other written languages, including the Roman-alphabet languages such as English (all of which were once unicameral scripts, but evolved into a bicameral stage over time). As the development of a lowercase form is contributed to developing a standardized cursive form (in those writing systems which use one), the evolution of lowercase is likely to allow standardizing cursive to the point of making it type able alongside more rigid &amp;quot;block&amp;quot; printed letterforms forms  So far, only Ol Chiki (Chapa) letters are used in keyboarding, typesetting, and publishing (in effect, producing capitals-only text for the entirety of all printed or keyboarded documents). In writing quickly by hand, Ol Chiki (Usara) is used: but, despite Ol Usara’s potential for reaching high speed, the circulation of Ol Usara documents is negligible, and Ol Usara is yet to receive Unicode standardization, thus leaving it still neglected.&lt;br /&gt;
&lt;br /&gt;
In hopes to remedy this situation and to harmonize the two scripts, Sudip Iglesias Murmu has innovated by creating a series of lowercase letters, which he has integrated with the already existing font of Ol Chiki. According to him, providing lowercase letters increases the efficiency of keyboarding, both for Ol Chiki (Chapa) and for Ol Chiki (Usara), and allows keyboarding to reach the same speed that can be obtained when typing Santali in Roman-alphabet letters, which are likewise case-sensitive. However, his work is yet to be accepted officially.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;{{Cite web |date=2021-08-09 |title=Ol Chiki moulded into perfection by invention of lowercase letters - Ajanta Heritage &amp;amp; Culture |url=https://ajantahc.com/ol-chiki-moulded-into-perfection-by-invention-of-lowercase-letters |access-date=2022-06-02 |language=en-US}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Byomkes Chakrabarti]] (a Bengali research worker on ethnic languages)&lt;br /&gt;
* [[Santali Latin alphabet]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
{{notelist}}&lt;br /&gt;
{{list of writing systems}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Alphabets]]&lt;br /&gt;
[[Category:Santhal]]&lt;br /&gt;
[[Category:Munda scripts]]&lt;br /&gt;
[[Category:1925 introductions]]&lt;br /&gt;
[[Category:Santali language]]&lt;br /&gt;
[[Category:Constructed scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Ol_Chiki_script&amp;diff=435415</id>
		<title>Ol Chiki script</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Ol_Chiki_script&amp;diff=435415"/>
		<updated>2023-10-21T08:32:30Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Alphabetic script for Santal people}}&lt;br /&gt;
{{Infobox writing system&lt;br /&gt;
| name       = Ol Chiki&amp;lt;br/&amp;gt;ᱚᱞ ᱪᱤᱠᱤ&lt;br /&gt;
| languages  = [[Santali language]]&lt;br /&gt;
| type       = Alphabet&lt;br /&gt;
| unicode    = [https://www.unicode.org/charts/PDF/U1C50.pdf U+1C50–U+1C7F]&lt;br /&gt;
| iso15924   = Olck&lt;br /&gt;
| sample     = Ol Chiki.svg&lt;br /&gt;
| imagesize  = 180px&lt;br /&gt;
}}&lt;br /&gt;
{{Contains special characters&lt;br /&gt;
| special    = uncommon [[Unicode]] characters&lt;br /&gt;
| fix        = Help:Multilingual support#Ol Chiki&lt;br /&gt;
| image      = Replacement character.svg&lt;br /&gt;
| link       = Specials (Unicode block)#Replacement character&lt;br /&gt;
| alt        = &amp;lt;?&amp;gt;&lt;br /&gt;
| compact    = yes&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Ol Chiki&#039;&#039;&#039; script, alternatively known as &#039;&#039;&#039;Ol Chemetʼ&#039;&#039;&#039;, &#039;&#039;&#039;Ol Ciki&#039;&#039;&#039;, or sometimes &#039;&#039;&#039;Santhali alphabet&#039;&#039;&#039;, holds a vital role in the linguistic landscape. In 1925, it was ingeniously devised by Pandit [[Raghunath Murmu]] and has since become the official script for [[Santali language|Santali]], an [[Austroasiatic languages|Austroasiatic language]] endowed with the status of an official regional language in India. With a total of 30 letters, the script&#039;s design is intentionally reminiscent of organic forms, lending it a unique and nature-inspired aesthetic. &lt;br /&gt;
&lt;br /&gt;
Notably, Ol Chiki is written from left to right and possesses two forms: &#039;&#039;&#039;Chapa&#039;&#039;&#039; and &#039;&#039;&#039;Usara&#039;&#039;&#039;. However, it&#039;s important to mention that the latter form, Usara, remains absent from [[Unicode]] representation. In both of these forms, Ol Chiki was crafted as a unicameral script, eschewing the conventional division of uppercase and lowercase letters. This characteristic sets it apart as a distinctive and inventive writing system, celebrated for its cultural and linguistic significance. &lt;br /&gt;
&lt;br /&gt;
{{Quote|text=The shapes of the letters are not arbitrary, but reflect the names for the letters, which are words, usually the names of objects or actions representing conventionalized form in the pictorial shape of the characters.|sign=Norman Zide|source=&amp;lt;ref name=&amp;quot;portal&amp;quot;/&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
The Ol Chiki script was created in 1925 by [[Pandit Raghunath Murmu]] for the [[Santali language]], and publicized first in 1939 at a [[Mayurbhanj State]] exhibition.&amp;lt;ref name=&amp;quot;Hembram&amp;quot;&amp;gt;{{cite book|last1=Hembram|first1=Phatik Chandra|title=Santhali, a Natural Language|date=2002|publisher=U. Hembram|page=165|url=https://books.google.com/books?id=XIlkAAAAMAAJ|language=en}}&amp;lt;/ref&amp;gt; Unlike most Indic scripts, Ol Chiki is not an [[abugida]], but is a true alphabet: giving the [[vowels]] equal representation with the [[consonants]].&lt;br /&gt;
&lt;br /&gt;
Before the invention of Ol Chiki script, Santali was written in Bangla, Devanagari, Kalinga and [[Santali Latin alphabet|Latin]] script. However, Santali is not an [[Indo-Aryan languages|Indo-Aryan]] language and Indic scripts did not have letters for all of Santali&#039;s [[phonemes]], especially its [[stop consonant]]s and [[vowels]], which make it difficult to write the language accurately in an unmodified Indic script. &lt;br /&gt;
&lt;br /&gt;
For example, when missionary and linguist [[Paul Olaf Bodding]], a Norwegian, studied the Santali language and needed to decide how to transcribe it (in producing his widely followed and widely respected reference books such as &#039;&#039;A Santal Dictionary&#039;&#039;), he decided to transcribe Santali in the Roman alphabet: despite his observation that Roman script lacks many of the advantages of the Indic scripts, he concluded that the Indic scripts could not adequately serve the Santali language because the Indic scripts lack a way to indicate important features of Santali pronunciation (such as glottalization, combined glottalization and nasalization, and check stops) which can be more easily represented in the Roman alphabet through the use of diacritics.&amp;lt;ref name=&amp;quot;A Glimpse of Santali Grammar page 05&amp;quot;&amp;gt;{{cite book |last1=Hembram |first1=Baghrai Charan |url=https://bharatavani.in/bharatavani/santali/book?post_category=book&amp;amp;id=A%20Glimpes%20of%20Santali%20Grammar |title=A Glimpse of Santali Grammar |date=2012 |publisher=Noha Trust Bahalda Mayurbhanj odisha |page=05 |language=en}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The phonology of the Santali language had also been similarly analyzed by various other authors, including [[Byomkes Chakrabarti]] in &#039;&#039;Comparative Study of Santali and Bengali&#039;&#039; and Baghrai Charan Hembram in &#039;&#039;A Glimpse of Santali Grammar&#039;&#039;. However, the Ol Chiki alphabet is considered (by many Santali) to be even more appropriate for the language, because its letter-shapes are deprived from the sounds of common Santali words and other frequent Santali morphemes{{efn|smallest unit of meaningful speech sound|name=morphe}}: nouns, demonstratives, adjectives, and verb roots in the Santali language.&amp;lt;ref name=&amp;quot;A Glimpse of Santali Grammar, page 01&amp;quot;&amp;gt;{{cite book |last1=Hembram |first1=Baghrai Charan |url=https://bharatavani.in/bharatavani/santali/book?post_category=book&amp;amp;id=A%20Glimpes%20of%20Santali%20Grammar |title=A Glimpse of Santali Grammar |date=2012 |publisher=Noha Trust Bahalda Mayurbhanj odisha |page=01 |language=en}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
In other words, each Santali letter’s name is, or is derived from, a common word or other element of the Santali language, and each letter’s shape is derive from a simple drawing of the meaning of that word or other element. For example, the Santali letter “ol” (representing the sound /l/) is written with a shape originally derived from a simplified outline drawing of a hand holding a pen, because the name of this letter is also the Santali word for “writing.”&lt;br /&gt;
&lt;br /&gt;
== Ol Chiki forms ==&lt;br /&gt;
[[File:Ol chiki cursive.png|thumb|The image shows Ol Chiki Chapa/print and Usara/cursive form, with the Ol Chiki form of each letter written in the first row, and the same letter’s Ol Usara form in the second row]]&lt;br /&gt;
The existence of these two forms of Ol Chiki was mentioned by the script’s creator: Guru Gomke Pandit Raghunath Murmu (also known as Pandit Murmu) in his book &#039;&#039;Ol Chemed&#039;&#039;&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;{{Cite book |last=Samal |first=A. P. Subhakanta |url=https://books.google.com/books?id=e4NtEAAAQBAJ&amp;amp;dq=Ol+Chemed&amp;amp;pg=PA73 |title=PERSONALITIES OF ODISHA |date=2022-01-14 |publisher=Shubhdristi Publication |isbn=978-93-5593-204-4 |language=en}}&amp;lt;/ref&amp;gt; which explains and teaches the Ol Chiki script{{efn|The process is described in &#039;&#039; Ol Chemed (A Santali Primer)&#039;&#039;, and also in his book &#039;&#039;Ronod (A Santali Grammar in Santali)&#039;&#039;, in his description of Ol Chiki’s two written forms, Ol Chiki (Chapa) and Ol Chiki (Usara)}}. In describing these two forms, Pandit Murmu notes that the two forms are never mixed, but are always used independently of each other; unlike English or other Roman-alphabet language, where both lowercase and uppercase are used in the same word, in Ol Chiki the two forms are never used in the same word. Instead, the form called &#039;&#039;&#039;Ol Chiki (Chapa)&#039;&#039;&#039; (Santali: Chapa &#039;print&#039;) used for digital publication of books, newspapers, typing on mobile devices or computers; the other form, called &#039;&#039;&#039;Ol Chiki (Usara)&#039;&#039;&#039; (Santali: Usara &#039;quick&#039;), is used only in handwriting: therefore, Usara is sometimes called Ol Chiki handwriting or cursive form. Although Usara is not unicoded, it is still widely used in order to writing Ol Chiki more easily, as a running hand.&lt;br /&gt;
&lt;br /&gt;
=== Ol Chiki (Chapa) ===&lt;br /&gt;
Ol Chiki Chapa, or printed form, is widely used in keyboarding, and in printing newspapers, books, etc.&lt;br /&gt;
&lt;br /&gt;
=== Ol Chiki (Usara) ===&lt;br /&gt;
Ol Chiki (Usara) or Usara Ol (Santali: Usara = Quick, Ol = Writing), also known as Ol Chiki handwriting or Ol Chiki cursive form, is one of the two forms of Ol Chiki script: one of the basic ways of writing in the Santali language. Using Ol Usara allows writing very fast, which would not be possible by writing in Ol Chiki (Chapa). The Usara Ol is limited to pen and paper, and does not find any use online. It is used, for instance, when students in school are taking notes. The handwritten Ol Usara letters consist of all the letters, digits and punctuation used by Ol Chiki (Chapa), except that the shapes of letters in Ol Chiki (Usara) are substantially changed from their forms in Ol Chiki (Chapa). In Ol Chiki, for instance, the diacritic &#039;&#039;ahad&#039;&#039; is used with {{large|ᱜ}}, {{large|ᱡ}}, {{large|ᱦ}}, {{large|ᱫ}}, and {{large|ᱵ}}, and all these can form cursive ligatures with {{large|ᱽ}} in Usara/handwriting (but not usually in Chapa/printed text).&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt;. Further, Ol Usara seldom uses several letter-shapes which are formed by combining the {{large|ᱦ}} and  four semi-consonants: {{large|ᱜ}}, {{large|ᱡ}}, {{large|ᱫ}}, and {{large|ᱵ}} with &#039;&#039;ahad&#039;&#039;. Similarly, in normal Ol Usara handwriting, the combination of {{large|ᱦ}} with &#039;&#039;ahad&#039;&#039; is not found, because in Ol Usara, it is generally written in a shorter form, as {{large|ᱷ}}.&lt;br /&gt;
&lt;br /&gt;
=== Differences and Similarities between Both Forms ===&lt;br /&gt;
These are various differences and similarities between these two forms of Ol Chiki script.&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+Similarities&lt;br /&gt;
!Sl.No&lt;br /&gt;
!Ol Chiki (Chapa)&lt;br /&gt;
!Ol Chiki (Usara)&lt;br /&gt;
|-&lt;br /&gt;
|1.&lt;br /&gt;
|It consists of 30 letters, 5 diacritical marks, and one special symbol called &#039;&#039;ahad&#039;&#039; or &#039;&#039;ohod&#039;&#039;.&lt;br /&gt;
| This is true of Ol Usara as well as of Ol Chapa&lt;br /&gt;
|-&lt;br /&gt;
|2.&lt;br /&gt;
|Use of ᱦ with ᱽ is not found or is negligible. The combination of ᱦ with ᱽ is not found, as it is generally written in a shorter form: ᱷ (ᱦ + ᱽ = ᱷ)&lt;br /&gt;
|This combination is likewise not found&lt;br /&gt;
|-&lt;br /&gt;
|3.&lt;br /&gt;
|Digits are from ᱐ᱼ᱙&lt;br /&gt;
|No change in digits&lt;br /&gt;
|-&lt;br /&gt;
|4. &lt;br /&gt;
|6 Diacritics (ᱸ , ᱹ , ᱺ , ~ , ᱼ , ᱽ ) are present&lt;br /&gt;
|No changes are made&lt;br /&gt;
|-&lt;br /&gt;
|5. &lt;br /&gt;
|Except for the period, all punctuation takes the same form as in English. Instead of using a period, Ol Chiki uses a symbol called &#039;&#039;muchad&#039;&#039; or &#039;&#039;mucăd&#039;&#039;.&lt;br /&gt;
| This is not changed in Ol Usara&lt;br /&gt;
|}&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+Differences&lt;br /&gt;
!Sl.&lt;br /&gt;
!Ol Chiki (Chapa)&lt;br /&gt;
!Ol Chiki (Usara)&lt;br /&gt;
|-&lt;br /&gt;
|1.&lt;br /&gt;
|Ohod is written with its component letters separate (not joined)&lt;br /&gt;
|Ohod is written with its component letters joined&lt;br /&gt;
|-&lt;br /&gt;
|2.&lt;br /&gt;
|ᱜ, ᱡ, ᱦ, ᱫ, and ᱵ does not form ligatures with ᱽ (ᱦᱽ use is not found, instead ᱷ Is used) &lt;br /&gt;
|ᱜ, ᱡ, ᱦ, ᱫ, and ᱵ form cursive ligatures with ᱽ (ᱦᱽ is not used; instead, ᱷ is used)  &lt;br /&gt;
|-&lt;br /&gt;
|3.&lt;br /&gt;
|Words are written with letters separated from each other, as usual in printed documents, without any cursive form.&lt;br /&gt;
|Words are written in a cursive style with all letters joined.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Letters==&lt;br /&gt;
The values of the Ol Chiki (Chapa) letters are as follows: &lt;br /&gt;
&lt;br /&gt;
&amp;lt;!--  style=&amp;quot;text-align: center;&amp;quot; --&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! rowspan=2 | Letter !! rowspan=2 | Name !! rowspan=2 | [[International Phonetic Alphabet|IPA]]&amp;lt;ref name=&amp;quot;WWS&amp;quot;/&amp;gt; !! colspan=5 | Transliteration !! rowspan=2 | Shape&amp;lt;ref name=&amp;quot;portal&amp;quot;&amp;gt;{{cite web | title = Ol Chiki Script | work = A portal for Santals | date = 2002 | url = http://wesanthals.tripod.com/id45.html | access-date = 2017-09-12}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
|-&lt;br /&gt;
! [[ALA-LC romanization|ALA-LC]]&amp;lt;ref name=&amp;quot;ALALC&amp;quot;&amp;gt;{{cite web | title = Santali (in Ol script) | work = [[ALA-LC romanization|ALA-LC]] Romanization Tables | publisher = [[Library of Congress]] | url = https://www.loc.gov/catdir/cpso/romanization/santali.pdf | access-date = 2017-09-12}}&amp;lt;/ref&amp;gt; !! [[Norman Zide|Zide]]&amp;lt;ref name=&amp;quot;WWS&amp;quot;&amp;gt;{{cite book | title=The World&#039;s Writing Systems | year=1996 | editor1-first=Peter T. | editor1-last=Daniels | editor1-link=Peter T. Daniels | editor2-last=Bright | editor2-first=William | editor2-link=William Bright | author-first=Norman | author-last=Zide | author-link=Norman Zide | publisher=Oxford University Press, Inc | isbn=978-0195079937 | pages=[https://archive.org/details/isbn_9780195079937/page/614 614-615] | url-access=registration | url=https://archive.org/details/isbn_9780195079937/page/614 }}&amp;lt;/ref&amp;gt; !! [[Devanagari|Deva.]]&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt; !! [[Bengali alphabet|Beng.]]&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt; !! [[Odia alphabet|Odia]]&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱚ}} || la || /ɔ/ || a || ọ || {{large|अ}} || {{large|অ}} || {{large|ଅ}} || align=left | burning fire&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱛ}} || at || /t/  || t || t || {{large|त}} || {{large|ত}} || {{large|ତ୍}} || align=left | the Earth&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱜ}} || ag || /k’/, /g/ || g || k’ || {{large|ग}} || {{large|গ}} || {{large|ଗ୍}} || align=left | vomiting mouth, which produces the same sound as the name of the letter&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱝ}} || ang || /ŋ/ || ṃ || ṅ || {{large|ं}} || {{large|ং}} || {{large|ଂ}} || align=left | blowing air&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱞ}} || al || /l/ || l || l || {{large|ल}} || {{large|ল}} || {{large|ଲ୍}} || align=left | writing&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱟ}} || laa || /a/ || ā || a || {{large|आ}} || {{large|আ}} || {{large|ଆ}} || align=left | working in the field with a spade&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱠ}} || aak || /k/ || k || k || {{large|क}} || {{large|ক}} || {{large|କ୍}} || align=left | bird (sound of a swan)&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱡ}} || aaj || /c’/, /ɟ/ || j || c’ || {{large|ज}} || {{large|জ}} || {{large|ଜ୍}} || align=left | person pointing towards a third person with the right hand (saying “he”)&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱢ}} || aam || /m/ || m || m || {{large|म}} || {{large|ম}} || {{large|ମ୍}} || align=left | person pointing towards a second person with the left hand (saying “you”)&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱣ}} || aaw || /w/, /v/ || w || w || {{large|व}} || {{large|ওয়}} || {{large|ୱ୍}} || align=left | opening lips&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱤ}} || li || /i/ || i || i || {{large|इ}} || {{large|ই}} || {{large|ଇ}} || align=left | bending tree&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱥ}} || is || /s/ || s || s || {{large|स}} || {{large|স}} || {{large|ସ୍}} || align=left | plow&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱦ}} || ih || /ʔ/, /h/ || ẖ || h || {{large|ह}} || {{large|হ}} || {{large|ହ୍}} || align=left | hands up&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱧ}} || iny || /ɲ/ || ñ || ñ || {{large|ञ}} || {{large|ঞ}} || {{large|ଞ୍}} || align=left | person pointing towards himself/herself with the left hand&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱨ}} || ir || /r/ || r || r || {{large|र}} || {{large|র}} || {{large|ର୍}} || align=left | sickle used for cutting or reaping&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱩ}} || lu || /u/ || u || u || {{large|उ}} || {{large|উ}} || {{large|ଉ}} || align=left | vessel used for preparing food&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱪ}} || uch || /c/ || c || c || {{large|च}} || {{large|চ}} || {{large|ଚ୍}} || align=left | peak of a mountain which is usually high&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱫ}} || ud || /t’/, /d/ || d || t’ || {{large|द}} || {{large|দ}} || {{large|ଦ୍}} || align=left | mushroom&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱬ}} || unn || /ɳ/ || ṇ || ṇ || {{large|ण}} || {{large|ণ}} || {{large|ଣ୍}} || align=left | picture of a flying bee (which Is described by Santali speakers as making this sound)&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱭ}} || uy || /j/ || y || y || {{large|य}} || {{large|য়}} || {{large|ୟ୍}} || align=left | a man bending towards the ground to cut something&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱮ}} || le || /e/ || e || e || {{large|ए}} || {{large|এ}} || {{large|ଏ}} || align=left | overflowing rivers changing course&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱯ}} || ep || /p/ || p || p || {{large|प}} || {{large|প}} || {{large|ପ୍}} || align=left | person receiving with both hands&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱰ}} || edd || /ɖ/ || ḍ || ḍ || {{large|ड}} || {{large|ড}} || {{large|ଡ୍}} || align=left | a man with two legs stretching towards his chest and mouth&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱱ}} || en || /n/ || n || n || {{large|न}} || {{large|ন}} || {{large|ନ୍}} || align=left | threshing grains with two legs&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱲ}} || err || /ɽ/ || ṛ || ṛ || {{large|ड़}} || {{large|ড়}} || {{large|ଡ଼୍}} || align=left | a path that turns to avoid an obstruction or a danger&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱳ}} || lo || /o/ || o || o || {{large|ओ}} || {{large|ও}} || {{large|ଓ}} || align=left | a mouth when sounding this letter&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱴ}} || ott || /ʈ/ || ṭ || ṭ || {{large|ट}} || {{large|ট}} || {{large|ଟ୍}} || align=left | camel hump&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱵ}} || ob || /p’/, /b/ || b || p’ || {{large|ब}} || {{large|ব}} || {{large|ବ୍}} || align=left | curly hair&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱶ}} || ov || /w̃/ || ṅ || w̃ || {{large|ङ}} || {{large|ঙ}} || {{large|ଙ୍}} || align=left | nasalized&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱷ}} || oh || /ʰ/ || h || ([[Consonant|C]])h || {{large|ह}} || {{large|হ}} || {{large|ହ୍}} || align=left | a man throwing something with one hand&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Aspirated consonants are written as digraphs with the letter {{large|ᱷ}}:&amp;lt;ref name=&amp;quot;TUS&amp;quot;/&amp;gt;&amp;lt;ref name=&amp;quot;L205243&amp;quot;&amp;gt;{{cite web | url=https://www.unicode.org/L2/L2005/05243r-n2984-ol-chiki.pdf | title=L2/05-243R: Final proposal to encode the Ol Chiki script in the UCS | date=2005-09-05 | first=Michael | last=Everson | author-link=Michael Everson}}&amp;lt;/ref&amp;gt; {{large|ᱛᱷ}} /tʰ/, {{large|ᱜᱷ}} /gʱ/, {{large|ᱠᱷ}} /kʰ/, {{large|ᱡᱷ}} /jʱ/, {{large|ᱪᱷ}} /cʰ/, {{large|ᱫᱷ}} /dʱ/, {{large|ᱯᱷ}} /pʰ/, {{large|ᱰᱷ}} /ɖʱ/, {{large|ᱲᱷ}} /ɽʱ/, {{large|ᱴᱷ}} /ʈʰ/, and {{large|ᱵᱷ}} /bʱ/.&lt;br /&gt;
&lt;br /&gt;
== Other marks ==&lt;br /&gt;
Ol Chiki employs several marks which are placed after the letter they modify (there are no combining characters):&lt;br /&gt;
 &lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Mark !! Name !! Description&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱹ}} || găhlă ṭuḍăg || This baseline dot is used to extend three vowel letters for the Santal Parganas dialect of Santali:&amp;lt;ref name=&amp;quot;TUS&amp;quot;&amp;gt;{{cite web|url=https://www.unicode.org/versions/Unicode13.0.0/ch13.pdf#G29195|title=The Unicode Standard, Chapter 13.10: Ol Chiki|publisher=Unicode Consortium|date=March 2020}}&amp;lt;/ref&amp;gt;  {{large|ᱚᱹ}} ŏ /ɔ/, {{large|ᱟᱹ}} ă /ə/, and {{large|ᱮᱹ}} ĕ /ɛ/.  The phonetic difference between {{large|ᱚ}} and {{large|ᱚᱹ}} is not clearly defined and there may be only a marginal phonemic difference between the two.  {{large|ᱚᱹ}} is rarely used.  ALA-LC transliterates {{large|ᱚᱹ}} as &amp;quot;ạ̄&amp;quot;.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱸ}} || mũ ṭuḍăg || This raised dot indicates [[nasalization]] of the preceding vowel: {{large|ᱚᱸ}} /ɔ̃/, {{large|ᱟᱸ}} /ã/, {{large|ᱤᱸ}} /ĩ/, {{large|ᱩᱸ}} /ũ/, {{large|ᱮᱸ}} /ẽ/, and {{large|ᱳᱸ}} /õ/.  ALA-LC transliteration uses &amp;quot;m̐&amp;quot; after the affected vowel.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱺ}} || mũ găhlă ṭuḍăg || This colon-like mark is used to mark a nasalized extended vowel.  It is a combination of &#039;&#039;mũ ṭuḍăg&#039;&#039; and &#039;&#039;găhlă ṭuḍăg&#039;&#039;: {{large|ᱚᱺ}} /ɔ̃/, {{large|ᱟᱺ}} /ə̃/, and {{large|ᱮᱺ}} /ɛ̃/.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱻ}} || relā || This tilde-like mark indicates the prolongation of any oral or nasalized vowel.  Compare {{large|ᱮ}} /e/ with {{large|ᱮᱻ}} /eː/. It comes after the &#039;&#039;găhlă ṭuḍăg&#039;&#039; for extended vowels: {{large|ᱮᱹᱻ}} /ɛː/.  It is omitted in ALA-LC transliteration.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱽ}} || ahad || This special letter indicates the deglottalization of a consonant in the word-final position. It preserves the [[Morphophonology|morphophonemic]] relationship between the [[Glottalization|glottalized]] ([[Ejective consonant|ejective]]) and [[Voice (phonetics)|voiced]] equivalents of consonants.&amp;lt;ref name=&amp;quot;TUS&amp;quot;/&amp;gt; For example, {{large|ᱜ}} represents a voiced /g/ when word initial but an ejective /k’/ when in the word-final position.  A voiced /g/ in the word-final position is written as {{large|ᱜᱽ}}.  The &#039;&#039;ahad&#039;&#039; is used with {{large|ᱜ}}, {{large|ᱡ}}, {{large|ᱦ}}, {{large|ᱫ}}, and {{large|ᱵ}} which can form cursive ligatures with {{large|ᱽ}} in handwriting (but not usually in printed text).&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt;  ALA-LC transliteration uses an apostrophe (’) to represent an &#039;&#039;ahad&#039;&#039;.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱼ}} || phārkā || This hyphen-like mark serves as a glottal protector (the opposite function as the &#039;&#039;ahad&#039;&#039;.)  It preserves the ejective sound, even in the word-initial position.  Compare {{large|ᱜᱚ}} /gɔ/ with {{large|ᱜᱼᱚ}} /k’ɔ/.  The &#039;&#039;phārkā&#039;&#039; is only used with {{large|ᱜ}}, {{large|ᱡ}}, {{large|ᱫ}}, and {{large|ᱵ}}.  It is omitted in ALA-LC transliteration.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Digits ==&lt;br /&gt;
Ol Chiki has its own set of digits:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Digit !! 0 !! 1 !! 2 !! 3 !! 4 !! 5 !! 6 !! 7 !! 8 !! 9&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Ol Chiki&#039;&#039;&#039; || {{large|᱐}} || {{large|᱑}} || {{large|᱒}} || {{large|᱓}} || {{large|᱔}} || {{large|᱕}} || {{large|᱖}} || {{large|᱗}} || {{large|᱘}} || {{large|᱙}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Bengali&#039;&#039;&#039; || {{large|০}} || {{large|১}} || {{large|২}} || {{large|৩}} || {{large|৪}} || {{large|৫}} || {{large|৬}} || {{large|৭}} || {{large|৮}} || {{large|৯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Devanagari&#039;&#039;&#039; || {{large|०}} || {{large|१}} || {{large|२}} || {{large|३}} || {{large|४}} || {{large|५}} || {{large|६}} || {{large|७}} || {{large|८}} || {{large|९}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Odia&#039;&#039;&#039; || {{large|୦}} || {{large|୧}} || {{large|୨}} || {{large|୩}} || {{large|୪}} || {{large|୫}} || {{large|୬}} || {{large|୭}} || {{large|୮}} || {{large|୯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Persian&#039;&#039;&#039; || {{large|۰}} || {{large|۱}} || {{large|۲}} || {{large|۳}} || {{large|۴}} || {{large|۵}} || {{large|۶}} || {{large|۷}} || {{large|۸}} || {{large|۹}}&lt;br /&gt;
|- &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Punctuation ==&lt;br /&gt;
Some Western-style punctuation marks are used with Ol Chiki: the comma (,), exclamation mark (!), question mark (?), and quotation marks (“ and ”).&lt;br /&gt;
&lt;br /&gt;
The period (.) is not used, because it is visually confusible with the găhlă ṭuḍăg mark (ᱹ).&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt;; therefore, instead of periods, the script uses single or two &#039;&#039;Ol Chiki&#039;&#039; short [[danda]]s:&lt;br /&gt;
* {{large|᱾}} (mucăd) marks a minor break&lt;br /&gt;
* {{large|᱿}} (double mucăd) marks a major break&lt;br /&gt;
&lt;br /&gt;
==Computing==&lt;br /&gt;
&lt;br /&gt;
=== Unicode ===&lt;br /&gt;
&lt;br /&gt;
{{Main|Ol Chiki (Unicode block)}}&lt;br /&gt;
&lt;br /&gt;
Ol Chiki script was added to the [[Unicode]] Standard in April, 2008 with the release of version 5.1.&lt;br /&gt;
&lt;br /&gt;
The Unicode block for Ol Chiki is U+1C50–U+1C7F:&lt;br /&gt;
{{Unicode chart Ol Chiki}}&lt;br /&gt;
&lt;br /&gt;
=== Fonts ===&lt;br /&gt;
&lt;br /&gt;
* Google&#039;s [[Noto fonts | Noto ]] Sans Ol Chiki.&amp;lt;ref&amp;gt;{{cite web |title=Noto Sans Ol Chiki |url=https://www.google.com/get/noto/#sans-olck |website=Google Noto Fonts |access-date=5 June 2020}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
* [[Microsoft]]&#039;s font family [[Nirmala UI]].&amp;lt;ref&amp;gt;{{cite web |title=Nirmala UI font family - Typography |url=https://docs.microsoft.com/en-us/typography/font-list/nirmala-ui |website=docs.microsoft.com |access-date=5 June 2020 |language=en-us}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Mixing the two letter styles ==&lt;br /&gt;
Although Ol Chiki (Chapa) and Ol Chiki (Usara) are normally never mixed, and the original inventor never mentioned mixing these letter styles, there have been some works that mix both forms, using them like English capital and small letters. However, this innovation is yet to be accepted officially.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite web |last=News |first=Global Gov |title=Ol Chiki Lower Case Letters Invented by Sudip Iglesias Murmu |url=https://www.prlog.org/12881008-ol-chiki-lower-case-letters-invented-by-sudip-iglesias-murmu.html |access-date=2022-06-02 |website=PRLog}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== The Invention of a Lower Case for Ol Chiki  ===&lt;br /&gt;
Since 2017, Santali graphic designer, typographer, and film producer Sudip Iglesias Murmu has been working on design principles to provide a lowercase alphabet form for Ol Chiki, which would permit Ok Chiki writing and keyboarding to use a two-case, or bicameral, format (Using both uppercase and lowercase), as is done in many other written languages, including the Roman-alphabet languages such as English (all of which were once unicameral scripts, but evolved into a bicameral stage over time). As the development of a lowercase form is contributed to developing a standardized cursive form (in those writing systems which use one), the evolution of lowercase is likely to allow standardizing cursive to the point of making it type able alongside more rigid &amp;quot;block&amp;quot; printed letterforms forms  So far, only Ol Chiki (Chapa) letters are used in keyboarding, typesetting, and publishing (in effect, producing capitals-only text for the entirety of all printed or keyboarded documents). In writing quickly by hand, Ol Chiki (Usara) is used: but, despite Ol Usara’s potential for reaching high speed, the circulation of Ol Usara documents is negligible, and Ol Usara is yet to receive Unicode standardization, thus leaving it still neglected.&lt;br /&gt;
&lt;br /&gt;
In hopes to remedy this situation and to harmonize the two scripts, Sudip Iglesias Murmu has innovated by creating a series of lowercase letters, which he has integrated with the already existing font of Ol Chiki. According to him, providing lowercase letters increases the efficiency of keyboarding, both for Ol Chiki (Chapa) and for Ol Chiki (Usara), and allows keyboarding to reach the same speed that can be obtained when typing Santali in Roman-alphabet letters, which are likewise case-sensitive. However, his work is yet to be accepted officially.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;{{Cite web |date=2021-08-09 |title=Ol Chiki moulded into perfection by invention of lowercase letters - Ajanta Heritage &amp;amp; Culture |url=https://ajantahc.com/ol-chiki-moulded-into-perfection-by-invention-of-lowercase-letters |access-date=2022-06-02 |language=en-US}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Byomkes Chakrabarti]] (a Bengali research worker on ethnic languages)&lt;br /&gt;
* [[Santali Latin alphabet]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
{{notelist}}&lt;br /&gt;
{{list of writing systems}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Alphabets]]&lt;br /&gt;
[[Category:Santhal]]&lt;br /&gt;
[[Category:Munda scripts]]&lt;br /&gt;
[[Category:1925 introductions]]&lt;br /&gt;
[[Category:Santali language]]&lt;br /&gt;
[[Category:Constructed scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Ol_Chiki_script&amp;diff=435414</id>
		<title>Ol Chiki script</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Ol_Chiki_script&amp;diff=435414"/>
		<updated>2023-10-21T08:30:29Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Alphabetic script for Santal people}}&lt;br /&gt;
{{Infobox writing system&lt;br /&gt;
| name       = Ol Chiki&amp;lt;br/&amp;gt;ᱚᱞ ᱪᱤᱠᱤ&lt;br /&gt;
| languages  = [[Santali language]]&lt;br /&gt;
| type       = Alphabet&lt;br /&gt;
| unicode    = [https://www.unicode.org/charts/PDF/U1C50.pdf U+1C50–U+1C7F]&lt;br /&gt;
| iso15924   = Olck&lt;br /&gt;
| sample     = Ol Chiki.svg&lt;br /&gt;
| imagesize  = 180px&lt;br /&gt;
}}&lt;br /&gt;
{{Contains special characters&lt;br /&gt;
| special    = uncommon [[Unicode]] characters&lt;br /&gt;
| fix        = Help:Multilingual support#Ol Chiki&lt;br /&gt;
| image      = Replacement character.svg&lt;br /&gt;
| link       = Specials (Unicode block)#Replacement character&lt;br /&gt;
| alt        = &amp;lt;?&amp;gt;&lt;br /&gt;
| compact    = yes&lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Ol Chiki&#039;&#039;&#039; script, alternatively known as &#039;&#039;&#039;Ol Chemetʼ&#039;&#039;&#039;, or sometimes &#039;&#039;&#039;Santhali alphabet&#039;&#039;&#039;, holds a vital role in the linguistic landscape. In 1925, it was ingeniously devised by Pandit [[Raghunath Murmu]] and has since become the official script for [[Santali language|Santali]], an [[Austroasiatic languages|Austroasiatic language]] endowed with the status of an official regional language in India. With a total of 30 letters, the script&#039;s design is intentionally reminiscent of organic forms, lending it a unique and nature-inspired aesthetic. &lt;br /&gt;
&lt;br /&gt;
Notably, Ol Chiki is written from left to right and possesses two forms: &#039;&#039;&#039;Chapa&#039;&#039;&#039; and &#039;&#039;&#039;Usara&#039;&#039;&#039;. However, it&#039;s important to mention that the latter form, Usara, remains absent from [[Unicode]] representation. In both of these forms, Ol Chiki was crafted as a unicameral script, eschewing the conventional division of uppercase and lowercase letters. This characteristic sets it apart as a distinctive and inventive writing system, celebrated for its cultural and linguistic significance. &lt;br /&gt;
&lt;br /&gt;
{{Quote|text=The shapes of the letters are not arbitrary, but reflect the names for the letters, which are words, usually the names of objects or actions representing conventionalized form in the pictorial shape of the characters.|sign=Norman Zide|source=&amp;lt;ref name=&amp;quot;portal&amp;quot;/&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
The Ol Chiki script was created in 1925 by [[Pandit Raghunath Murmu]] for the [[Santali language]], and publicized first in 1939 at a [[Mayurbhanj State]] exhibition.&amp;lt;ref name=&amp;quot;Hembram&amp;quot;&amp;gt;{{cite book|last1=Hembram|first1=Phatik Chandra|title=Santhali, a Natural Language|date=2002|publisher=U. Hembram|page=165|url=https://books.google.com/books?id=XIlkAAAAMAAJ|language=en}}&amp;lt;/ref&amp;gt; Unlike most Indic scripts, Ol Chiki is not an [[abugida]], but is a true alphabet: giving the [[vowels]] equal representation with the [[consonants]].&lt;br /&gt;
&lt;br /&gt;
Before the invention of Ol Chiki script, Santali was written in Bangla, Devanagari, Kalinga and [[Santali Latin alphabet|Latin]] script. However, Santali is not an [[Indo-Aryan languages|Indo-Aryan]] language and Indic scripts did not have letters for all of Santali&#039;s [[phonemes]], especially its [[stop consonant]]s and [[vowels]], which make it difficult to write the language accurately in an unmodified Indic script. &lt;br /&gt;
&lt;br /&gt;
For example, when missionary and linguist [[Paul Olaf Bodding]], a Norwegian, studied the Santali language and needed to decide how to transcribe it (in producing his widely followed and widely respected reference books such as &#039;&#039;A Santal Dictionary&#039;&#039;), he decided to transcribe Santali in the Roman alphabet: despite his observation that Roman script lacks many of the advantages of the Indic scripts, he concluded that the Indic scripts could not adequately serve the Santali language because the Indic scripts lack a way to indicate important features of Santali pronunciation (such as glottalization, combined glottalization and nasalization, and check stops) which can be more easily represented in the Roman alphabet through the use of diacritics.&amp;lt;ref name=&amp;quot;A Glimpse of Santali Grammar page 05&amp;quot;&amp;gt;{{cite book |last1=Hembram |first1=Baghrai Charan |url=https://bharatavani.in/bharatavani/santali/book?post_category=book&amp;amp;id=A%20Glimpes%20of%20Santali%20Grammar |title=A Glimpse of Santali Grammar |date=2012 |publisher=Noha Trust Bahalda Mayurbhanj odisha |page=05 |language=en}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The phonology of the Santali language had also been similarly analyzed by various other authors, including [[Byomkes Chakrabarti]] in &#039;&#039;Comparative Study of Santali and Bengali&#039;&#039; and Baghrai Charan Hembram in &#039;&#039;A Glimpse of Santali Grammar&#039;&#039;. However, the Ol Chiki alphabet is considered (by many Santali) to be even more appropriate for the language, because its letter-shapes are deprived from the sounds of common Santali words and other frequent Santali morphemes{{efn|smallest unit of meaningful speech sound|name=morphe}}: nouns, demonstratives, adjectives, and verb roots in the Santali language.&amp;lt;ref name=&amp;quot;A Glimpse of Santali Grammar, page 01&amp;quot;&amp;gt;{{cite book |last1=Hembram |first1=Baghrai Charan |url=https://bharatavani.in/bharatavani/santali/book?post_category=book&amp;amp;id=A%20Glimpes%20of%20Santali%20Grammar |title=A Glimpse of Santali Grammar |date=2012 |publisher=Noha Trust Bahalda Mayurbhanj odisha |page=01 |language=en}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
In other words, each Santali letter’s name is, or is derived from, a common word or other element of the Santali language, and each letter’s shape is derive from a simple drawing of the meaning of that word or other element. For example, the Santali letter “ol” (representing the sound /l/) is written with a shape originally derived from a simplified outline drawing of a hand holding a pen, because the name of this letter is also the Santali word for “writing.”&lt;br /&gt;
&lt;br /&gt;
== Ol Chiki forms ==&lt;br /&gt;
[[File:Ol chiki cursive.png|thumb|The image shows Ol Chiki Chapa/print and Usara/cursive form, with the Ol Chiki form of each letter written in the first row, and the same letter’s Ol Usara form in the second row]]&lt;br /&gt;
The existence of these two forms of Ol Chiki was mentioned by the script’s creator: Guru Gomke Pandit Raghunath Murmu (also known as Pandit Murmu) in his book &#039;&#039;Ol Chemed&#039;&#039;&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;{{Cite book |last=Samal |first=A. P. Subhakanta |url=https://books.google.com/books?id=e4NtEAAAQBAJ&amp;amp;dq=Ol+Chemed&amp;amp;pg=PA73 |title=PERSONALITIES OF ODISHA |date=2022-01-14 |publisher=Shubhdristi Publication |isbn=978-93-5593-204-4 |language=en}}&amp;lt;/ref&amp;gt; which explains and teaches the Ol Chiki script{{efn|The process is described in &#039;&#039; Ol Chemed (A Santali Primer)&#039;&#039;, and also in his book &#039;&#039;Ronod (A Santali Grammar in Santali)&#039;&#039;, in his description of Ol Chiki’s two written forms, Ol Chiki (Chapa) and Ol Chiki (Usara)}}. In describing these two forms, Pandit Murmu notes that the two forms are never mixed, but are always used independently of each other; unlike English or other Roman-alphabet language, where both lowercase and uppercase are used in the same word, in Ol Chiki the two forms are never used in the same word. Instead, the form called &#039;&#039;&#039;Ol Chiki (Chapa)&#039;&#039;&#039; (Santali: Chapa &#039;print&#039;) used for digital publication of books, newspapers, typing on mobile devices or computers; the other form, called &#039;&#039;&#039;Ol Chiki (Usara)&#039;&#039;&#039; (Santali: Usara &#039;quick&#039;), is used only in handwriting: therefore, Usara is sometimes called Ol Chiki handwriting or cursive form. Although Usara is not unicoded, it is still widely used in order to writing Ol Chiki more easily, as a running hand.&lt;br /&gt;
&lt;br /&gt;
=== Ol Chiki (Chapa) ===&lt;br /&gt;
Ol Chiki Chapa, or printed form, is widely used in keyboarding, and in printing newspapers, books, etc.&lt;br /&gt;
&lt;br /&gt;
=== Ol Chiki (Usara) ===&lt;br /&gt;
Ol Chiki (Usara) or Usara Ol (Santali: Usara = Quick, Ol = Writing), also known as Ol Chiki handwriting or Ol Chiki cursive form, is one of the two forms of Ol Chiki script: one of the basic ways of writing in the Santali language. Using Ol Usara allows writing very fast, which would not be possible by writing in Ol Chiki (Chapa). The Usara Ol is limited to pen and paper, and does not find any use online. It is used, for instance, when students in school are taking notes. The handwritten Ol Usara letters consist of all the letters, digits and punctuation used by Ol Chiki (Chapa), except that the shapes of letters in Ol Chiki (Usara) are substantially changed from their forms in Ol Chiki (Chapa). In Ol Chiki, for instance, the diacritic &#039;&#039;ahad&#039;&#039; is used with {{large|ᱜ}}, {{large|ᱡ}}, {{large|ᱦ}}, {{large|ᱫ}}, and {{large|ᱵ}}, and all these can form cursive ligatures with {{large|ᱽ}} in Usara/handwriting (but not usually in Chapa/printed text).&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt;. Further, Ol Usara seldom uses several letter-shapes which are formed by combining the {{large|ᱦ}} and  four semi-consonants: {{large|ᱜ}}, {{large|ᱡ}}, {{large|ᱫ}}, and {{large|ᱵ}} with &#039;&#039;ahad&#039;&#039;. Similarly, in normal Ol Usara handwriting, the combination of {{large|ᱦ}} with &#039;&#039;ahad&#039;&#039; is not found, because in Ol Usara, it is generally written in a shorter form, as {{large|ᱷ}}.&lt;br /&gt;
&lt;br /&gt;
=== Differences and Similarities between Both Forms ===&lt;br /&gt;
These are various differences and similarities between these two forms of Ol Chiki script.&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+Similarities&lt;br /&gt;
!Sl.No&lt;br /&gt;
!Ol Chiki (Chapa)&lt;br /&gt;
!Ol Chiki (Usara)&lt;br /&gt;
|-&lt;br /&gt;
|1.&lt;br /&gt;
|It consists of 30 letters, 5 diacritical marks, and one special symbol called &#039;&#039;ahad&#039;&#039; or &#039;&#039;ohod&#039;&#039;.&lt;br /&gt;
| This is true of Ol Usara as well as of Ol Chapa&lt;br /&gt;
|-&lt;br /&gt;
|2.&lt;br /&gt;
|Use of ᱦ with ᱽ is not found or is negligible. The combination of ᱦ with ᱽ is not found, as it is generally written in a shorter form: ᱷ (ᱦ + ᱽ = ᱷ)&lt;br /&gt;
|This combination is likewise not found&lt;br /&gt;
|-&lt;br /&gt;
|3.&lt;br /&gt;
|Digits are from ᱐ᱼ᱙&lt;br /&gt;
|No change in digits&lt;br /&gt;
|-&lt;br /&gt;
|4. &lt;br /&gt;
|6 Diacritics (ᱸ , ᱹ , ᱺ , ~ , ᱼ , ᱽ ) are present&lt;br /&gt;
|No changes are made&lt;br /&gt;
|-&lt;br /&gt;
|5. &lt;br /&gt;
|Except for the period, all punctuation takes the same form as in English. Instead of using a period, Ol Chiki uses a symbol called &#039;&#039;muchad&#039;&#039; or &#039;&#039;mucăd&#039;&#039;.&lt;br /&gt;
| This is not changed in Ol Usara&lt;br /&gt;
|}&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+Differences&lt;br /&gt;
!Sl.&lt;br /&gt;
!Ol Chiki (Chapa)&lt;br /&gt;
!Ol Chiki (Usara)&lt;br /&gt;
|-&lt;br /&gt;
|1.&lt;br /&gt;
|Ohod is written with its component letters separate (not joined)&lt;br /&gt;
|Ohod is written with its component letters joined&lt;br /&gt;
|-&lt;br /&gt;
|2.&lt;br /&gt;
|ᱜ, ᱡ, ᱦ, ᱫ, and ᱵ does not form ligatures with ᱽ (ᱦᱽ use is not found, instead ᱷ Is used) &lt;br /&gt;
|ᱜ, ᱡ, ᱦ, ᱫ, and ᱵ form cursive ligatures with ᱽ (ᱦᱽ is not used; instead, ᱷ is used)  &lt;br /&gt;
|-&lt;br /&gt;
|3.&lt;br /&gt;
|Words are written with letters separated from each other, as usual in printed documents, without any cursive form.&lt;br /&gt;
|Words are written in a cursive style with all letters joined.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Letters==&lt;br /&gt;
The values of the Ol Chiki (Chapa) letters are as follows: &lt;br /&gt;
&lt;br /&gt;
&amp;lt;!--  style=&amp;quot;text-align: center;&amp;quot; --&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! rowspan=2 | Letter !! rowspan=2 | Name !! rowspan=2 | [[International Phonetic Alphabet|IPA]]&amp;lt;ref name=&amp;quot;WWS&amp;quot;/&amp;gt; !! colspan=5 | Transliteration !! rowspan=2 | Shape&amp;lt;ref name=&amp;quot;portal&amp;quot;&amp;gt;{{cite web | title = Ol Chiki Script | work = A portal for Santals | date = 2002 | url = http://wesanthals.tripod.com/id45.html | access-date = 2017-09-12}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
|-&lt;br /&gt;
! [[ALA-LC romanization|ALA-LC]]&amp;lt;ref name=&amp;quot;ALALC&amp;quot;&amp;gt;{{cite web | title = Santali (in Ol script) | work = [[ALA-LC romanization|ALA-LC]] Romanization Tables | publisher = [[Library of Congress]] | url = https://www.loc.gov/catdir/cpso/romanization/santali.pdf | access-date = 2017-09-12}}&amp;lt;/ref&amp;gt; !! [[Norman Zide|Zide]]&amp;lt;ref name=&amp;quot;WWS&amp;quot;&amp;gt;{{cite book | title=The World&#039;s Writing Systems | year=1996 | editor1-first=Peter T. | editor1-last=Daniels | editor1-link=Peter T. Daniels | editor2-last=Bright | editor2-first=William | editor2-link=William Bright | author-first=Norman | author-last=Zide | author-link=Norman Zide | publisher=Oxford University Press, Inc | isbn=978-0195079937 | pages=[https://archive.org/details/isbn_9780195079937/page/614 614-615] | url-access=registration | url=https://archive.org/details/isbn_9780195079937/page/614 }}&amp;lt;/ref&amp;gt; !! [[Devanagari|Deva.]]&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt; !! [[Bengali alphabet|Beng.]]&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt; !! [[Odia alphabet|Odia]]&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱚ}} || la || /ɔ/ || a || ọ || {{large|अ}} || {{large|অ}} || {{large|ଅ}} || align=left | burning fire&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱛ}} || at || /t/  || t || t || {{large|त}} || {{large|ত}} || {{large|ତ୍}} || align=left | the Earth&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱜ}} || ag || /k’/, /g/ || g || k’ || {{large|ग}} || {{large|গ}} || {{large|ଗ୍}} || align=left | vomiting mouth, which produces the same sound as the name of the letter&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱝ}} || ang || /ŋ/ || ṃ || ṅ || {{large|ं}} || {{large|ং}} || {{large|ଂ}} || align=left | blowing air&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱞ}} || al || /l/ || l || l || {{large|ल}} || {{large|ল}} || {{large|ଲ୍}} || align=left | writing&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱟ}} || laa || /a/ || ā || a || {{large|आ}} || {{large|আ}} || {{large|ଆ}} || align=left | working in the field with a spade&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱠ}} || aak || /k/ || k || k || {{large|क}} || {{large|ক}} || {{large|କ୍}} || align=left | bird (sound of a swan)&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱡ}} || aaj || /c’/, /ɟ/ || j || c’ || {{large|ज}} || {{large|জ}} || {{large|ଜ୍}} || align=left | person pointing towards a third person with the right hand (saying “he”)&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱢ}} || aam || /m/ || m || m || {{large|म}} || {{large|ম}} || {{large|ମ୍}} || align=left | person pointing towards a second person with the left hand (saying “you”)&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱣ}} || aaw || /w/, /v/ || w || w || {{large|व}} || {{large|ওয়}} || {{large|ୱ୍}} || align=left | opening lips&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱤ}} || li || /i/ || i || i || {{large|इ}} || {{large|ই}} || {{large|ଇ}} || align=left | bending tree&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱥ}} || is || /s/ || s || s || {{large|स}} || {{large|স}} || {{large|ସ୍}} || align=left | plow&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱦ}} || ih || /ʔ/, /h/ || ẖ || h || {{large|ह}} || {{large|হ}} || {{large|ହ୍}} || align=left | hands up&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱧ}} || iny || /ɲ/ || ñ || ñ || {{large|ञ}} || {{large|ঞ}} || {{large|ଞ୍}} || align=left | person pointing towards himself/herself with the left hand&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱨ}} || ir || /r/ || r || r || {{large|र}} || {{large|র}} || {{large|ର୍}} || align=left | sickle used for cutting or reaping&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱩ}} || lu || /u/ || u || u || {{large|उ}} || {{large|উ}} || {{large|ଉ}} || align=left | vessel used for preparing food&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱪ}} || uch || /c/ || c || c || {{large|च}} || {{large|চ}} || {{large|ଚ୍}} || align=left | peak of a mountain which is usually high&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱫ}} || ud || /t’/, /d/ || d || t’ || {{large|द}} || {{large|দ}} || {{large|ଦ୍}} || align=left | mushroom&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱬ}} || unn || /ɳ/ || ṇ || ṇ || {{large|ण}} || {{large|ণ}} || {{large|ଣ୍}} || align=left | picture of a flying bee (which Is described by Santali speakers as making this sound)&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱭ}} || uy || /j/ || y || y || {{large|य}} || {{large|য়}} || {{large|ୟ୍}} || align=left | a man bending towards the ground to cut something&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱮ}} || le || /e/ || e || e || {{large|ए}} || {{large|এ}} || {{large|ଏ}} || align=left | overflowing rivers changing course&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱯ}} || ep || /p/ || p || p || {{large|प}} || {{large|প}} || {{large|ପ୍}} || align=left | person receiving with both hands&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱰ}} || edd || /ɖ/ || ḍ || ḍ || {{large|ड}} || {{large|ড}} || {{large|ଡ୍}} || align=left | a man with two legs stretching towards his chest and mouth&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱱ}} || en || /n/ || n || n || {{large|न}} || {{large|ন}} || {{large|ନ୍}} || align=left | threshing grains with two legs&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱲ}} || err || /ɽ/ || ṛ || ṛ || {{large|ड़}} || {{large|ড়}} || {{large|ଡ଼୍}} || align=left | a path that turns to avoid an obstruction or a danger&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱳ}} || lo || /o/ || o || o || {{large|ओ}} || {{large|ও}} || {{large|ଓ}} || align=left | a mouth when sounding this letter&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱴ}} || ott || /ʈ/ || ṭ || ṭ || {{large|ट}} || {{large|ট}} || {{large|ଟ୍}} || align=left | camel hump&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱵ}} || ob || /p’/, /b/ || b || p’ || {{large|ब}} || {{large|ব}} || {{large|ବ୍}} || align=left | curly hair&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱶ}} || ov || /w̃/ || ṅ || w̃ || {{large|ङ}} || {{large|ঙ}} || {{large|ଙ୍}} || align=left | nasalized&lt;br /&gt;
|-&lt;br /&gt;
| {{huge|ᱷ}} || oh || /ʰ/ || h || ([[Consonant|C]])h || {{large|ह}} || {{large|হ}} || {{large|ହ୍}} || align=left | a man throwing something with one hand&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Aspirated consonants are written as digraphs with the letter {{large|ᱷ}}:&amp;lt;ref name=&amp;quot;TUS&amp;quot;/&amp;gt;&amp;lt;ref name=&amp;quot;L205243&amp;quot;&amp;gt;{{cite web | url=https://www.unicode.org/L2/L2005/05243r-n2984-ol-chiki.pdf | title=L2/05-243R: Final proposal to encode the Ol Chiki script in the UCS | date=2005-09-05 | first=Michael | last=Everson | author-link=Michael Everson}}&amp;lt;/ref&amp;gt; {{large|ᱛᱷ}} /tʰ/, {{large|ᱜᱷ}} /gʱ/, {{large|ᱠᱷ}} /kʰ/, {{large|ᱡᱷ}} /jʱ/, {{large|ᱪᱷ}} /cʰ/, {{large|ᱫᱷ}} /dʱ/, {{large|ᱯᱷ}} /pʰ/, {{large|ᱰᱷ}} /ɖʱ/, {{large|ᱲᱷ}} /ɽʱ/, {{large|ᱴᱷ}} /ʈʰ/, and {{large|ᱵᱷ}} /bʱ/.&lt;br /&gt;
&lt;br /&gt;
== Other marks ==&lt;br /&gt;
Ol Chiki employs several marks which are placed after the letter they modify (there are no combining characters):&lt;br /&gt;
 &lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Mark !! Name !! Description&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱹ}} || găhlă ṭuḍăg || This baseline dot is used to extend three vowel letters for the Santal Parganas dialect of Santali:&amp;lt;ref name=&amp;quot;TUS&amp;quot;&amp;gt;{{cite web|url=https://www.unicode.org/versions/Unicode13.0.0/ch13.pdf#G29195|title=The Unicode Standard, Chapter 13.10: Ol Chiki|publisher=Unicode Consortium|date=March 2020}}&amp;lt;/ref&amp;gt;  {{large|ᱚᱹ}} ŏ /ɔ/, {{large|ᱟᱹ}} ă /ə/, and {{large|ᱮᱹ}} ĕ /ɛ/.  The phonetic difference between {{large|ᱚ}} and {{large|ᱚᱹ}} is not clearly defined and there may be only a marginal phonemic difference between the two.  {{large|ᱚᱹ}} is rarely used.  ALA-LC transliterates {{large|ᱚᱹ}} as &amp;quot;ạ̄&amp;quot;.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱸ}} || mũ ṭuḍăg || This raised dot indicates [[nasalization]] of the preceding vowel: {{large|ᱚᱸ}} /ɔ̃/, {{large|ᱟᱸ}} /ã/, {{large|ᱤᱸ}} /ĩ/, {{large|ᱩᱸ}} /ũ/, {{large|ᱮᱸ}} /ẽ/, and {{large|ᱳᱸ}} /õ/.  ALA-LC transliteration uses &amp;quot;m̐&amp;quot; after the affected vowel.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱺ}} || mũ găhlă ṭuḍăg || This colon-like mark is used to mark a nasalized extended vowel.  It is a combination of &#039;&#039;mũ ṭuḍăg&#039;&#039; and &#039;&#039;găhlă ṭuḍăg&#039;&#039;: {{large|ᱚᱺ}} /ɔ̃/, {{large|ᱟᱺ}} /ə̃/, and {{large|ᱮᱺ}} /ɛ̃/.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱻ}} || relā || This tilde-like mark indicates the prolongation of any oral or nasalized vowel.  Compare {{large|ᱮ}} /e/ with {{large|ᱮᱻ}} /eː/. It comes after the &#039;&#039;găhlă ṭuḍăg&#039;&#039; for extended vowels: {{large|ᱮᱹᱻ}} /ɛː/.  It is omitted in ALA-LC transliteration.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱽ}} || ahad || This special letter indicates the deglottalization of a consonant in the word-final position. It preserves the [[Morphophonology|morphophonemic]] relationship between the [[Glottalization|glottalized]] ([[Ejective consonant|ejective]]) and [[Voice (phonetics)|voiced]] equivalents of consonants.&amp;lt;ref name=&amp;quot;TUS&amp;quot;/&amp;gt; For example, {{large|ᱜ}} represents a voiced /g/ when word initial but an ejective /k’/ when in the word-final position.  A voiced /g/ in the word-final position is written as {{large|ᱜᱽ}}.  The &#039;&#039;ahad&#039;&#039; is used with {{large|ᱜ}}, {{large|ᱡ}}, {{large|ᱦ}}, {{large|ᱫ}}, and {{large|ᱵ}} which can form cursive ligatures with {{large|ᱽ}} in handwriting (but not usually in printed text).&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt;  ALA-LC transliteration uses an apostrophe (’) to represent an &#039;&#039;ahad&#039;&#039;.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱼ}} || phārkā || This hyphen-like mark serves as a glottal protector (the opposite function as the &#039;&#039;ahad&#039;&#039;.)  It preserves the ejective sound, even in the word-initial position.  Compare {{large|ᱜᱚ}} /gɔ/ with {{large|ᱜᱼᱚ}} /k’ɔ/.  The &#039;&#039;phārkā&#039;&#039; is only used with {{large|ᱜ}}, {{large|ᱡ}}, {{large|ᱫ}}, and {{large|ᱵ}}.  It is omitted in ALA-LC transliteration.&amp;lt;ref name=&amp;quot;ALALC&amp;quot;/&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Digits ==&lt;br /&gt;
Ol Chiki has its own set of digits:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Digit !! 0 !! 1 !! 2 !! 3 !! 4 !! 5 !! 6 !! 7 !! 8 !! 9&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Ol Chiki&#039;&#039;&#039; || {{large|᱐}} || {{large|᱑}} || {{large|᱒}} || {{large|᱓}} || {{large|᱔}} || {{large|᱕}} || {{large|᱖}} || {{large|᱗}} || {{large|᱘}} || {{large|᱙}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Bengali&#039;&#039;&#039; || {{large|০}} || {{large|১}} || {{large|২}} || {{large|৩}} || {{large|৪}} || {{large|৫}} || {{large|৬}} || {{large|৭}} || {{large|৮}} || {{large|৯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Devanagari&#039;&#039;&#039; || {{large|०}} || {{large|१}} || {{large|२}} || {{large|३}} || {{large|४}} || {{large|५}} || {{large|६}} || {{large|७}} || {{large|८}} || {{large|९}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Odia&#039;&#039;&#039; || {{large|୦}} || {{large|୧}} || {{large|୨}} || {{large|୩}} || {{large|୪}} || {{large|୫}} || {{large|୬}} || {{large|୭}} || {{large|୮}} || {{large|୯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Persian&#039;&#039;&#039; || {{large|۰}} || {{large|۱}} || {{large|۲}} || {{large|۳}} || {{large|۴}} || {{large|۵}} || {{large|۶}} || {{large|۷}} || {{large|۸}} || {{large|۹}}&lt;br /&gt;
|- &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Punctuation ==&lt;br /&gt;
Some Western-style punctuation marks are used with Ol Chiki: the comma (,), exclamation mark (!), question mark (?), and quotation marks (“ and ”).&lt;br /&gt;
&lt;br /&gt;
The period (.) is not used, because it is visually confusible with the găhlă ṭuḍăg mark (ᱹ).&amp;lt;ref name=&amp;quot;L205243&amp;quot;/&amp;gt;; therefore, instead of periods, the script uses single or two &#039;&#039;Ol Chiki&#039;&#039; short [[danda]]s:&lt;br /&gt;
* {{large|᱾}} (mucăd) marks a minor break&lt;br /&gt;
* {{large|᱿}} (double mucăd) marks a major break&lt;br /&gt;
&lt;br /&gt;
==Computing==&lt;br /&gt;
&lt;br /&gt;
=== Unicode ===&lt;br /&gt;
&lt;br /&gt;
{{Main|Ol Chiki (Unicode block)}}&lt;br /&gt;
&lt;br /&gt;
Ol Chiki script was added to the [[Unicode]] Standard in April, 2008 with the release of version 5.1.&lt;br /&gt;
&lt;br /&gt;
The Unicode block for Ol Chiki is U+1C50–U+1C7F:&lt;br /&gt;
{{Unicode chart Ol Chiki}}&lt;br /&gt;
&lt;br /&gt;
=== Fonts ===&lt;br /&gt;
&lt;br /&gt;
* Google&#039;s [[Noto fonts | Noto ]] Sans Ol Chiki.&amp;lt;ref&amp;gt;{{cite web |title=Noto Sans Ol Chiki |url=https://www.google.com/get/noto/#sans-olck |website=Google Noto Fonts |access-date=5 June 2020}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
* [[Microsoft]]&#039;s font family [[Nirmala UI]].&amp;lt;ref&amp;gt;{{cite web |title=Nirmala UI font family - Typography |url=https://docs.microsoft.com/en-us/typography/font-list/nirmala-ui |website=docs.microsoft.com |access-date=5 June 2020 |language=en-us}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Mixing the two letter styles ==&lt;br /&gt;
Although Ol Chiki (Chapa) and Ol Chiki (Usara) are normally never mixed, and the original inventor never mentioned mixing these letter styles, there have been some works that mix both forms, using them like English capital and small letters. However, this innovation is yet to be accepted officially.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite web |last=News |first=Global Gov |title=Ol Chiki Lower Case Letters Invented by Sudip Iglesias Murmu |url=https://www.prlog.org/12881008-ol-chiki-lower-case-letters-invented-by-sudip-iglesias-murmu.html |access-date=2022-06-02 |website=PRLog}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== The Invention of a Lower Case for Ol Chiki  ===&lt;br /&gt;
Since 2017, Santali graphic designer, typographer, and film producer Sudip Iglesias Murmu has been working on design principles to provide a lowercase alphabet form for Ol Chiki, which would permit Ok Chiki writing and keyboarding to use a two-case, or bicameral, format (Using both uppercase and lowercase), as is done in many other written languages, including the Roman-alphabet languages such as English (all of which were once unicameral scripts, but evolved into a bicameral stage over time). As the development of a lowercase form is contributed to developing a standardized cursive form (in those writing systems which use one), the evolution of lowercase is likely to allow standardizing cursive to the point of making it type able alongside more rigid &amp;quot;block&amp;quot; printed letterforms forms  So far, only Ol Chiki (Chapa) letters are used in keyboarding, typesetting, and publishing (in effect, producing capitals-only text for the entirety of all printed or keyboarded documents). In writing quickly by hand, Ol Chiki (Usara) is used: but, despite Ol Usara’s potential for reaching high speed, the circulation of Ol Usara documents is negligible, and Ol Usara is yet to receive Unicode standardization, thus leaving it still neglected.&lt;br /&gt;
&lt;br /&gt;
In hopes to remedy this situation and to harmonize the two scripts, Sudip Iglesias Murmu has innovated by creating a series of lowercase letters, which he has integrated with the already existing font of Ol Chiki. According to him, providing lowercase letters increases the efficiency of keyboarding, both for Ol Chiki (Chapa) and for Ol Chiki (Usara), and allows keyboarding to reach the same speed that can be obtained when typing Santali in Roman-alphabet letters, which are likewise case-sensitive. However, his work is yet to be accepted officially.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;{{Cite web |date=2021-08-09 |title=Ol Chiki moulded into perfection by invention of lowercase letters - Ajanta Heritage &amp;amp; Culture |url=https://ajantahc.com/ol-chiki-moulded-into-perfection-by-invention-of-lowercase-letters |access-date=2022-06-02 |language=en-US}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Byomkes Chakrabarti]] (a Bengali research worker on ethnic languages)&lt;br /&gt;
* [[Santali Latin alphabet]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
{{notelist}}&lt;br /&gt;
{{list of writing systems}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Alphabets]]&lt;br /&gt;
[[Category:Santhal]]&lt;br /&gt;
[[Category:Munda scripts]]&lt;br /&gt;
[[Category:1925 introductions]]&lt;br /&gt;
[[Category:Santali language]]&lt;br /&gt;
[[Category:Constructed scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435412</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435412"/>
		<updated>2023-10-21T08:17:16Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* History */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox writing system|name=Ol Onal script|image size=180px|sample=Bhumij in Ol Onal.png|caption=‘Bhumij’ written in the Ol Onal script.|type=Alphabet|time=1981 to current|creator=[[Mahendra Nath Sardar]]|direction=Left to Right|region=[[Odisha]], [[Jharkhand]] and [[West Bengal]] ([[India]])|language=[[Bhumij language]]|sisters=[[Ol Chiki script|Ol Chiki]], [[Mundari Bani]] and [[Warang Citi]]|iso15924=Onao, Ol Onal (Bhumij)|unicode=[https://www.unicode.org/L2/L2022/22151-ol-onal-script.pdf U+1E5D0–U+1E5FF]}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; script, also known as &#039;&#039;&#039;Bhumij Onal&#039;&#039;&#039;, and sometimes as the &#039;&#039;&#039;Bhumij alphabet&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
[[File:Mahendra Nath Sardar.jpg|thumb|right|&#039;&#039;Ol Guru&#039;&#039; Mahendra Nath Sardar, creator of Ol Onal script.]]&lt;br /&gt;
&lt;br /&gt;
Prior to the creation of the Ol Onal script, the [[Bhumij language]] found expression in various scripts, including [[Bengali alphabet|Bengali]], [[Devanagari]], [[Odia script|Odia]], and [[Latin script|Latin]]. It&#039;s worth noting that Bhumij, as a language distinct from the [[Indo-Aryan languages|Indo-Aryan]] family, presented unique challenges when attempting to represent its phonemes using Indic scripts. Notably, Indic scripts lacked the requisite characters for Bhumij&#039;s complete set of phonemes, particularly its stop consonants and vowels. This limitation made it arduous to accurately transcribe the nuances of the language within an unmodified Indic script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
== Letters ==&lt;br /&gt;
[[File:Ol-onal.gif|thumb|Ol Onal script by [[Mahendra Nath Sardar]]]]&lt;br /&gt;
&lt;br /&gt;
== Other marks ==&lt;br /&gt;
The script employs three distinct signs known as &#039;&#039;ṭiḍaḥ&#039;&#039; to represent nasalization, prolongation, and glottalization.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Mark !! Name !! Description&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱸ}} || mu || The sign &#039;&#039;mu&#039;&#039; (MU*) is the nasalization sign of Ol Onal. It is a dot positioned above vowels. While written evidence places the sign on top of base characters, existing fonts always put the dot in the top right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱹ}} || ikir || The sign &#039;&#039;ikir&#039;&#039; (IKIR) is a long phoneme (prolongation) sign. It is a dot positioned below letter A only. The script currently does not distinguish lengths of any other vowels, but encoding long A atomatically would create barriers for such development in the future. While written evidence places the sign at the bottom of base characters, existing fonts always put the dot in the bottom right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge| ଃ}} || hoddond || The sign &#039;&#039;hoddond&#039;&#039; (HODDOND) is a glottalizational sign. It can only follow the letters AB and UJ. The hoddond mark is visually similar to U+0B03 ORIA SIGN VISARGA ଃ, however it is distinct in function. This character is proposed as a separate, uncased letter.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
Certain published materials exhibit the &#039;&#039;&amp;quot;mu&amp;quot;&#039;&#039; sign on non-vowels, specifically AW, ONG, and UK. However, these instances are considered authoring errors. Similarly, some published materials display the &#039;&#039;&amp;quot;ikir&amp;quot;&#039;&#039; sign on IN, which is also regarded as an authoring error. It&#039;s worth noting that due to non-[[Unicode]] fonts mapping this sign to a full stop, some materials utilize it in lieu of a full stop for various purposes. Additionally, a few published materials reveal the presence of the &#039;&#039;&amp;quot;hoddond&amp;quot;&#039;&#039; sign on EH and OM, although these, too, are recognized as authoring errors. Non-[[Unicode]] fonts map this sign to a colon, leading to its occasional use as a substitute for a colon in certain materials.&lt;br /&gt;
&lt;br /&gt;
== Digits ==&lt;br /&gt;
Ol Onal has its own set of digits:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Digit !! 0 !! 1 !! 2 !! 3 !! 4 !! 5 !! 6 !! 7 !! 8 !! 9&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; || [[File:OL ONAL DIGIT ZERO.jpg|150px]] || [[File:OL ONAL DIGIT ONE.jpg|150px]] || [[File:OL ONAL DIGIT TWO.jpg|150px]] || [[File:OL ONAL DIGIT THREE.jpg|150px]] || [[File:OL ONAL DIGIT FOUR.jpg|150px]] || [[File:OL ONAL DIGIT FIVE.jpg|150px]] || [[File:OL ONAL DIGIT SIX.jpg|150px]] || [[File:OL ONAL DIGIT SEVEN.jpg|150px]] || [[File:OL ONAL DIGIT EIGHT.jpg|150px]] || &lt;br /&gt;
[[File:OL ONAL DIGIT NINE.jpg|150px]]&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Bengali&#039;&#039;&#039; || {{large|০}} || {{large|১}} || {{large|২}} || {{large|৩}} || {{large|৪}} || {{large|৫}} || {{large|৬}} || {{large|৭}} || {{large|৮}} || {{large|৯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Devanagari&#039;&#039;&#039; || {{large|०}} || {{large|१}} || {{large|२}} || {{large|३}} || {{large|४}} || {{large|५}} || {{large|६}} || {{large|७}} || {{large|८}} || {{large|९}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Odia&#039;&#039;&#039; || {{large|୦}} || {{large|୧}} || {{large|୨}} || {{large|୩}} || {{large|୪}} || {{large|୫}} || {{large|୬}} || {{large|୭}} || {{large|୮}} || {{large|୯}}&lt;br /&gt;
|}&lt;br /&gt;
In its initial iteration, the digits featured a distinct design. However, when the first digital fonts were made in 2013, certain technical challenges arose in accurately representing these original shapes. Consequently, modifications were made to the digit shapes to ensure their effective representation in the digital format.&lt;br /&gt;
&lt;br /&gt;
== Punctuations ==&lt;br /&gt;
Some Western-style punctuation marks are used with Ol Onal: the comma (,), question mark (?), quotation marks (“ and ”), dashes (—), colons (: and ;) , parentheses ( ), slashes (/), backsplashes (\), percent signs (%), and basic mathematical operators. Furthermore, words within the script are separated by spaces, facilitating readability and comprehension.&lt;br /&gt;
&lt;br /&gt;
The period (.) is not used, because it is visually confusible with the ikir mark (ᱹ); therefore, instead of periods, the script uses single &#039;&#039;[[danda]]&#039;&#039; (|), marks as a break. No double danda (||) is used.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij people]]&lt;br /&gt;
* [[Bhumij language]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435407</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435407"/>
		<updated>2023-10-21T08:11:07Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox writing system|name=Ol Onal script|image size=180px|sample=Bhumij in Ol Onal.png|caption=‘Bhumij’ written in the Ol Onal script.|type=Alphabet|time=1981 to current|creator=[[Mahendra Nath Sardar]]|direction=Left to Right|region=[[Odisha]], [[Jharkhand]] and [[West Bengal]] ([[India]])|language=[[Bhumij language]]|sisters=[[Ol Chiki script|Ol Chiki]], [[Mundari Bani]] and [[Warang Citi]]|iso15924=Onao, Ol Onal (Bhumij)|unicode=[https://www.unicode.org/L2/L2022/22151-ol-onal-script.pdf U+1E5D0–U+1E5FF]}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; script, also known as &#039;&#039;&#039;Bhumij Onal&#039;&#039;&#039;, and sometimes as the &#039;&#039;&#039;Bhumij alphabet&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
Prior to the creation of the Ol Onal script, the [[Bhumij language]] found expression in various scripts, including [[Bengali alphabet|Bengali]], [[Devanagari]], [[Odia script|Odia]], and [[Latin script|Latin]]. It&#039;s worth noting that Bhumij, as a language distinct from the [[Indo-Aryan languages|Indo-Aryan]] family, presented unique challenges when attempting to represent its phonemes using Indic scripts. Notably, Indic scripts lacked the requisite characters for Bhumij&#039;s complete set of phonemes, particularly its stop consonants and vowels. This limitation made it arduous to accurately transcribe the nuances of the language within an unmodified Indic script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
== Letters ==&lt;br /&gt;
[[File:Ol-onal.gif|thumb|Ol Onal script by [[Mahendra Nath Sardar]]]]&lt;br /&gt;
&lt;br /&gt;
== Other marks ==&lt;br /&gt;
The script employs three distinct signs known as &#039;&#039;ṭiḍaḥ&#039;&#039; to represent nasalization, prolongation, and glottalization.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Mark !! Name !! Description&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱸ}} || mu || The sign &#039;&#039;mu&#039;&#039; (MU*) is the nasalization sign of Ol Onal. It is a dot positioned above vowels. While written evidence places the sign on top of base characters, existing fonts always put the dot in the top right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱹ}} || ikir || The sign &#039;&#039;ikir&#039;&#039; (IKIR) is a long phoneme (prolongation) sign. It is a dot positioned below letter A only. The script currently does not distinguish lengths of any other vowels, but encoding long A atomatically would create barriers for such development in the future. While written evidence places the sign at the bottom of base characters, existing fonts always put the dot in the bottom right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge| ଃ}} || hoddond || The sign &#039;&#039;hoddond&#039;&#039; (HODDOND) is a glottalizational sign. It can only follow the letters AB and UJ. The hoddond mark is visually similar to U+0B03 ORIA SIGN VISARGA ଃ, however it is distinct in function. This character is proposed as a separate, uncased letter.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
Certain published materials exhibit the &#039;&#039;&amp;quot;mu&amp;quot;&#039;&#039; sign on non-vowels, specifically AW, ONG, and UK. However, these instances are considered authoring errors. Similarly, some published materials display the &#039;&#039;&amp;quot;ikir&amp;quot;&#039;&#039; sign on IN, which is also regarded as an authoring error. It&#039;s worth noting that due to non-[[Unicode]] fonts mapping this sign to a full stop, some materials utilize it in lieu of a full stop for various purposes. Additionally, a few published materials reveal the presence of the &#039;&#039;&amp;quot;hoddond&amp;quot;&#039;&#039; sign on EH and OM, although these, too, are recognized as authoring errors. Non-[[Unicode]] fonts map this sign to a colon, leading to its occasional use as a substitute for a colon in certain materials.&lt;br /&gt;
&lt;br /&gt;
== Digits ==&lt;br /&gt;
Ol Onal has its own set of digits:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Digit !! 0 !! 1 !! 2 !! 3 !! 4 !! 5 !! 6 !! 7 !! 8 !! 9&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; || [[File:OL ONAL DIGIT ZERO.jpg|150px]] || [[File:OL ONAL DIGIT ONE.jpg|150px]] || [[File:OL ONAL DIGIT TWO.jpg|150px]] || [[File:OL ONAL DIGIT THREE.jpg|150px]] || [[File:OL ONAL DIGIT FOUR.jpg|150px]] || [[File:OL ONAL DIGIT FIVE.jpg|150px]] || [[File:OL ONAL DIGIT SIX.jpg|150px]] || [[File:OL ONAL DIGIT SEVEN.jpg|150px]] || [[File:OL ONAL DIGIT EIGHT.jpg|150px]] || &lt;br /&gt;
[[File:OL ONAL DIGIT NINE.jpg|150px]]&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Bengali&#039;&#039;&#039; || {{large|০}} || {{large|১}} || {{large|২}} || {{large|৩}} || {{large|৪}} || {{large|৫}} || {{large|৬}} || {{large|৭}} || {{large|৮}} || {{large|৯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Devanagari&#039;&#039;&#039; || {{large|०}} || {{large|१}} || {{large|२}} || {{large|३}} || {{large|४}} || {{large|५}} || {{large|६}} || {{large|७}} || {{large|८}} || {{large|९}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Odia&#039;&#039;&#039; || {{large|୦}} || {{large|୧}} || {{large|୨}} || {{large|୩}} || {{large|୪}} || {{large|୫}} || {{large|୬}} || {{large|୭}} || {{large|୮}} || {{large|୯}}&lt;br /&gt;
|}&lt;br /&gt;
In its initial iteration, the digits featured a distinct design. However, when the first digital fonts were made in 2013, certain technical challenges arose in accurately representing these original shapes. Consequently, modifications were made to the digit shapes to ensure their effective representation in the digital format.&lt;br /&gt;
&lt;br /&gt;
== Punctuations ==&lt;br /&gt;
Some Western-style punctuation marks are used with Ol Onal: the comma (,), question mark (?), quotation marks (“ and ”), dashes (—), colons (: and ;) , parentheses ( ), slashes (/), backsplashes (\), percent signs (%), and basic mathematical operators. Furthermore, words within the script are separated by spaces, facilitating readability and comprehension.&lt;br /&gt;
&lt;br /&gt;
The period (.) is not used, because it is visually confusible with the ikir mark (ᱹ); therefore, instead of periods, the script uses single &#039;&#039;[[danda]]&#039;&#039; (|), marks as a break. No double danda (||) is used.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij people]]&lt;br /&gt;
* [[Bhumij language]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435405</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435405"/>
		<updated>2023-10-21T08:02:26Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox writing system|name=Ol Onal script|image size=180px|sample=Bhumij in Ol Onal.png|caption=‘Bhumij’ written in the Ol Onal script.|type=Alphabet|time=1981 to current|creator=[[Mahendra Nath Sardar]]|direction=Left to Right|region=[[Odisha]], [[Jharkhand]] and [[West Bengal]] ([[India]])|language=[[Bhumij language]]|sisters=[[Ol Chiki script|Ol Chiki]], [[Mundari Bani]] and [[Warang Citi]]|iso15924=Onao, Ol Onal (Bhumij)|unicode=[https://www.unicode.org/L2/L2022/22151-ol-onal-script.pdf U+1E5D0–U+1E5FF]}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; script, also known as &#039;&#039;&#039;Bhumij Onal&#039;&#039;&#039;, and sometimes as the &#039;&#039;&#039;Bhumij alphabet&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
== Letters ==&lt;br /&gt;
[[File:Ol-onal.gif|thumb|Ol Onal script by [[Mahendra Nath Sardar]]]]&lt;br /&gt;
&lt;br /&gt;
== Other marks ==&lt;br /&gt;
The script employs three distinct signs known as &#039;&#039;ṭiḍaḥ&#039;&#039; to represent nasalization, prolongation, and glottalization.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Mark !! Name !! Description&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱸ}} || mu || The sign &#039;&#039;mu&#039;&#039; (MU*) is the nasalization sign of Ol Onal. It is a dot positioned above vowels. While written evidence places the sign on top of base characters, existing fonts always put the dot in the top right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱹ}} || ikir || The sign &#039;&#039;ikir&#039;&#039; (IKIR) is a long phoneme (prolongation) sign. It is a dot positioned below letter A only. The script currently does not distinguish lengths of any other vowels, but encoding long A atomatically would create barriers for such development in the future. While written evidence places the sign at the bottom of base characters, existing fonts always put the dot in the bottom right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge| ଃ}} || hoddond || The sign &#039;&#039;hoddond&#039;&#039; (HODDOND) is a glottalizational sign. It can only follow the letters AB and UJ. The hoddond mark is visually similar to U+0B03 ORIA SIGN VISARGA ଃ, however it is distinct in function. This character is proposed as a separate, uncased letter.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
Certain published materials exhibit the &#039;&#039;&amp;quot;mu&amp;quot;&#039;&#039; sign on non-vowels, specifically AW, ONG, and UK. However, these instances are considered authoring errors. Similarly, some published materials display the &#039;&#039;&amp;quot;ikir&amp;quot;&#039;&#039; sign on IN, which is also regarded as an authoring error. It&#039;s worth noting that due to non-[[Unicode]] fonts mapping this sign to a full stop, some materials utilize it in lieu of a full stop for various purposes. Additionally, a few published materials reveal the presence of the &#039;&#039;&amp;quot;hoddond&amp;quot;&#039;&#039; sign on EH and OM, although these, too, are recognized as authoring errors. Non-[[Unicode]] fonts map this sign to a colon, leading to its occasional use as a substitute for a colon in certain materials.&lt;br /&gt;
&lt;br /&gt;
== Digits ==&lt;br /&gt;
Ol Onal has its own set of digits:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Digit !! 0 !! 1 !! 2 !! 3 !! 4 !! 5 !! 6 !! 7 !! 8 !! 9&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; || [[File:OL ONAL DIGIT ZERO.jpg|150px]] || [[File:OL ONAL DIGIT ONE.jpg|150px]] || [[File:OL ONAL DIGIT TWO.jpg|150px]] || [[File:OL ONAL DIGIT THREE.jpg|150px]] || [[File:OL ONAL DIGIT FOUR.jpg|150px]] || [[File:OL ONAL DIGIT FIVE.jpg|150px]] || [[File:OL ONAL DIGIT SIX.jpg|150px]] || [[File:OL ONAL DIGIT SEVEN.jpg|150px]] || [[File:OL ONAL DIGIT EIGHT.jpg|150px]] || &lt;br /&gt;
[[File:OL ONAL DIGIT NINE.jpg|150px]]&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Bengali&#039;&#039;&#039; || {{large|০}} || {{large|১}} || {{large|২}} || {{large|৩}} || {{large|৪}} || {{large|৫}} || {{large|৬}} || {{large|৭}} || {{large|৮}} || {{large|৯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Devanagari&#039;&#039;&#039; || {{large|०}} || {{large|१}} || {{large|२}} || {{large|३}} || {{large|४}} || {{large|५}} || {{large|६}} || {{large|७}} || {{large|८}} || {{large|९}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Odia&#039;&#039;&#039; || {{large|୦}} || {{large|୧}} || {{large|୨}} || {{large|୩}} || {{large|୪}} || {{large|୫}} || {{large|୬}} || {{large|୭}} || {{large|୮}} || {{large|୯}}&lt;br /&gt;
|}&lt;br /&gt;
In its initial iteration, the digits featured a distinct design. However, when the first digital fonts were made in 2013, certain technical challenges arose in accurately representing these original shapes. Consequently, modifications were made to the digit shapes to ensure their effective representation in the digital format.&lt;br /&gt;
&lt;br /&gt;
== Punctuations ==&lt;br /&gt;
Some Western-style punctuation marks are used with Ol Onal: the comma (,), question mark (?), quotation marks (“ and ”), dashes (—), colons (: and ;) , parentheses ( ), slashes (/), backsplashes (\), percent signs (%), and basic mathematical operators. Furthermore, words within the script are separated by spaces, facilitating readability and comprehension.&lt;br /&gt;
&lt;br /&gt;
The period (.) is not used, because it is visually confusible with the ikir mark (ᱹ); therefore, instead of periods, the script uses single &#039;&#039;[[danda]]&#039;&#039; (|), marks as a break. No double danda (||) is used.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij people]]&lt;br /&gt;
* [[Bhumij language]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435388</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435388"/>
		<updated>2023-10-21T07:36:20Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox writing system|name=Ol Onal script|image size=180px|sample=Bhumij in Ol Onal.png|caption=‘Bhumij’ written in the Ol Onal script.|type=Alphabet|time=1981 to current|creator=[[Mahendra Nath Sardar]]|direction=Left to Right|region=[[Odisha]], [[Jharkhand]] and [[West Bengal]] ([[India]])|language=[[Bhumij language]]|sisters=[[Ol Chiki script|Ol Chiki]], [[Mundari Bani]] and [[Warang Citi]]|iso15924=Onao, Ol Onal (Bhumij)|unicode=[https://www.unicode.org/L2/L2022/22151-ol-onal-script.pdf U+1E5D0–U+1E5FF]}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; script, also known as &#039;&#039;&#039;Bhumij Onal&#039;&#039;&#039;, and sometimes as the &#039;&#039;&#039;Bhumij alphabet&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
== Letters ==&lt;br /&gt;
[[File:Ol-onal.gif|thumb|Ol Onal script by [[Mahendra Nath Sardar]]]]&lt;br /&gt;
&lt;br /&gt;
== Other marks ==&lt;br /&gt;
The script employs three distinct signs known as &#039;&#039;ṭiḍaḥ&#039;&#039; to represent nasalization, prolongation, and glottalization.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Mark !! Name !! Description&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱸ}} || mu || The sign &#039;&#039;mu&#039;&#039; (MU*) is the nasalization sign of Ol Onal. It is a dot positioned above vowels. While written evidence places the sign on top of base characters, existing fonts always put the dot in the top right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱹ}} || ikir || The sign &#039;&#039;ikir&#039;&#039; (IKIR) is a long phoneme (prolongation) sign. It is a dot positioned below letter A only. The script currently does not distinguish lengths of any other vowels, but encoding long A atomatically would create barriers for such development in the future. While written evidence places the sign at the bottom of base characters, existing fonts always put the dot in the bottom right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge| ଃ}} || hoddond || The sign &#039;&#039;hoddond&#039;&#039; (HODDOND) is a glottalizational sign. It can only follow the letters AB and UJ. The hoddond mark is visually similar to U+0B03 ORIA SIGN VISARGA ଃ, however it is distinct in function. This character is proposed as a separate, uncased letter.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
Certain published materials exhibit the &#039;&#039;&amp;quot;mu&amp;quot;&#039;&#039; sign on non-vowels, specifically AW, ONG, and UK. However, these instances are considered authoring errors. Similarly, some published materials display the &#039;&#039;&amp;quot;ikir&amp;quot;&#039;&#039; sign on IN, which is also regarded as an authoring error. It&#039;s worth noting that due to non-[[Unicode]] fonts mapping this sign to a full stop, some materials utilize it in lieu of a full stop for various purposes. Additionally, a few published materials reveal the presence of the &#039;&#039;&amp;quot;hoddond&amp;quot;&#039;&#039; sign on EH and OM, although these, too, are recognized as authoring errors. Non-[[Unicode]] fonts map this sign to a colon, leading to its occasional use as a substitute for a colon in certain materials.&lt;br /&gt;
&lt;br /&gt;
== Digits ==&lt;br /&gt;
Ol Onal has its own set of digits:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Digit !! 0 !! 1 !! 2 !! 3 !! 4 !! 5 !! 6 !! 7 !! 8 !! 9&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; || [[File:OL ONAL DIGIT ZERO.jpg|150px]] || [[File:OL ONAL DIGIT ONE.jpg|150px]] || [[File:OL ONAL DIGIT TWO.jpg|150px]] || [[File:OL ONAL DIGIT THREE.jpg|150px]] || [[File:OL ONAL DIGIT FOUR.jpg|150px]] || [[File:OL ONAL DIGIT FIVE.jpg|150px]] || [[File:OL ONAL DIGIT SIX.jpg|150px]] || [[File:OL ONAL DIGIT SEVEN.jpg|150px]] || [[File:OL ONAL DIGIT EIGHT.jpg|150px]] || &lt;br /&gt;
[[File:OL ONAL DIGIT NINE.jpg|150px]]&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Bengali&#039;&#039;&#039; || {{large|০}} || {{large|১}} || {{large|২}} || {{large|৩}} || {{large|৪}} || {{large|৫}} || {{large|৬}} || {{large|৭}} || {{large|৮}} || {{large|৯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Devanagari&#039;&#039;&#039; || {{large|०}} || {{large|१}} || {{large|२}} || {{large|३}} || {{large|४}} || {{large|५}} || {{large|६}} || {{large|७}} || {{large|८}} || {{large|९}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Odia&#039;&#039;&#039; || {{large|୦}} || {{large|୧}} || {{large|୨}} || {{large|୩}} || {{large|୪}} || {{large|୫}} || {{large|୬}} || {{large|୭}} || {{large|୮}} || {{large|୯}}&lt;br /&gt;
|}&lt;br /&gt;
In its initial iteration, the digits featured a distinct design. However, when the first digital fonts were made in 2013, certain technical challenges arose in accurately representing these original shapes. Consequently, modifications were made to the digit shapes to ensure their effective representation in the digital format.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij people]]&lt;br /&gt;
* [[Bhumij language]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435385</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435385"/>
		<updated>2023-10-21T07:31:34Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox writing system|name=Ol Onal script|image size=180px|sample=Bhumij in Ol Onal.png|caption=‘Bhumij’ written in the Ol Onal script.|type=Alphabet|time=1981 to current|creator=[[Mahendra Nath Sardar]]|direction=Left to Right|region=[[Odisha]], [[Jharkhand]] and [[West Bengal]] ([[India]])|language=[[Bhumij language]]|sisters=[[Ol Chiki script|Ol Chiki]], [[Mundari Bani]] and [[Warang Citi]]|iso15924=Onao, Ol Onal (Bhumij)|unicode=[https://www.unicode.org/L2/L2022/22151-ol-onal-script.pdf U+1E5D0–U+1E5FF]}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; script, also known as &#039;&#039;&#039;Bhumij Onal&#039;&#039;&#039;, and sometimes as the &#039;&#039;&#039;Bhumij alphabet&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
== Letters ==&lt;br /&gt;
[[File:Ol-onal.gif|thumb|Ol Onal script by [[Mahendra Nath Sardar]]]]&lt;br /&gt;
&lt;br /&gt;
== Other marks ==&lt;br /&gt;
The script employs three distinct signs known as &#039;&#039;ṭiḍaḥ&#039;&#039; to represent nasalization, prolongation, and glottalization.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Mark !! Name !! Description&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱸ}} || mu || The sign &#039;&#039;mu&#039;&#039; (MU*) is the nasalization sign of Ol Onal. It is a dot positioned above vowels. While written evidence places the sign on top of base characters, existing fonts always put the dot in the top right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱹ}} || ikir || The sign &#039;&#039;ikir&#039;&#039; (IKIR) is a long phoneme (prolongation) sign. It is a dot positioned below letter A only. The script currently does not distinguish lengths of any other vowels, but encoding long A atomatically would create barriers for such development in the future. While written evidence places the sign at the bottom of base characters, existing fonts always put the dot in the bottom right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge| ଃ}} || hoddond || The sign &#039;&#039;hoddond&#039;&#039; (HODDOND) is a glottalizational sign. It can only follow the letters AB and UJ. The hoddond mark is visually similar to U+0B03 ORIA SIGN VISARGA ଃ, however it is distinct in function. This character is proposed as a separate, uncased letter.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
Certain published materials exhibit the &#039;&#039;&amp;quot;mu&amp;quot;&#039;&#039; sign on non-vowels, specifically AW, ONG, and UK. However, these instances are considered authoring errors. Similarly, some published materials display the &#039;&#039;&amp;quot;ikir&amp;quot;&#039;&#039; sign on IN, which is also regarded as an authoring error. It&#039;s worth noting that due to non-[[Unicode]] fonts mapping this sign to a full stop, some materials utilize it in lieu of a full stop for various purposes. Additionally, a few published materials reveal the presence of the &#039;&#039;&amp;quot;hoddond&amp;quot;&#039;&#039; sign on EH and OM, although these, too, are recognized as authoring errors. Non-[[Unicode]] fonts map this sign to a colon, leading to its occasional use as a substitute for a colon in certain materials.&lt;br /&gt;
&lt;br /&gt;
== Digits ==&lt;br /&gt;
Ol Onal has its own set of digits:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Digit !! 0 !! 1 !! 2 !! 3 !! 4 !! 5 !! 6 !! 7 !! 8 !! 9&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; || [[File:OL ONAL DIGIT ZERO.jpg|150px]] || [[File:OL ONAL DIGIT ONE.jpg|150px]] || [[File:OL ONAL DIGIT TWO.jpg|150px]] || [[File:OL ONAL DIGIT THREE.jpg|150px]] || [[File:OL ONAL DIGIT FOUR.jpg|150px]] || [[File:OL ONAL DIGIT FIVE.jpg|150px]] || [[File:OL ONAL DIGIT SIX.jpg|150px]] || [[File:OL ONAL DIGIT SEVEN.jpg|150px]] || [[File:OL ONAL DIGIT EIGHT.jpg|150px]] || &lt;br /&gt;
[[File:OL ONAL DIGIT NINE.jpg|150px]]&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Bengali&#039;&#039;&#039; || {{large|০}} || {{large|১}} || {{large|২}} || {{large|৩}} || {{large|৪}} || {{large|৫}} || {{large|৬}} || {{large|৭}} || {{large|৮}} || {{large|৯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Devanagari&#039;&#039;&#039; || {{large|०}} || {{large|१}} || {{large|२}} || {{large|३}} || {{large|४}} || {{large|५}} || {{large|६}} || {{large|७}} || {{large|८}} || {{large|९}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Odia&#039;&#039;&#039; || {{large|୦}} || {{large|୧}} || {{large|୨}} || {{large|୩}} || {{large|୪}} || {{large|୫}} || {{large|୬}} || {{large|୭}} || {{large|୮}} || {{large|୯}}&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij people]]&lt;br /&gt;
* [[Bhumij language]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435383</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435383"/>
		<updated>2023-10-21T07:23:59Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* Letters */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox writing system|name=Ol Onal script|image size=180px|sample=Bhumij in Ol Onal.png|caption=‘Bhumij’ written in the Ol Onal script.|type=Alphabet|time=1981 to current|creator=[[Mahendra Nath Sardar]]|direction=Left to Right|region=[[Odisha]], [[Jharkhand]] and [[West Bengal]] ([[India]])|language=[[Bhumij language]]|sisters=[[Ol Chiki script|Ol Chiki]], [[Mundari Bani]] and [[Warang Citi]]|iso15924=Onao, Ol Onal (Bhumij)|unicode=[https://www.unicode.org/L2/L2022/22151-ol-onal-script.pdf U+1E5D0–U+1E5FF]}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; script, also known as &#039;&#039;&#039;Bhumij Onal&#039;&#039;&#039;, and sometimes as the &#039;&#039;&#039;Bhumij alphabet&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
== Letters ==&lt;br /&gt;
[[File:Ol-onal.gif|thumb|Ol Onal script by [[Mahendra Nath Sardar]]]]&lt;br /&gt;
&lt;br /&gt;
== Other marks ==&lt;br /&gt;
The script employs three distinct signs known as &#039;&#039;ṭiḍaḥ&#039;&#039; to represent nasalization, prolongation, and glottalization.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Mark !! Name !! Description&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱸ}} || mu || The sign &#039;&#039;mu&#039;&#039; (MU*) is the nasalization sign of Ol Onal. It is a dot positioned above vowels. While written evidence places the sign on top of base characters, existing fonts always put the dot in the top right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge|ᱹ}} || ikir || The sign &#039;&#039;ikir&#039;&#039; (IKIR) is a long phoneme (prolongation) sign. It is a dot positioned below letter A only. The script currently does not distinguish lengths of any other vowels, but encoding long A atomatically would create barriers for such development in the future. While written evidence places the sign at the bottom of base characters, existing fonts always put the dot in the bottom right position.&lt;br /&gt;
|-&lt;br /&gt;
| align=center | {{huge| ଃ}} || hoddond || The sign &#039;&#039;hoddond&#039;&#039; (HODDOND) is a glottalizational sign. It can only follow the letters AB and UJ. The hoddond mark is visually similar to U+0B03 ORIA SIGN VISARGA ଃ, however it is distinct in function. This character is proposed as a separate, uncased letter.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Digits ==&lt;br /&gt;
Ol Onal has its own set of digits:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Digit !! 0 !! 1 !! 2 !! 3 !! 4 !! 5 !! 6 !! 7 !! 8 !! 9&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; || [[File:OL ONAL DIGIT ZERO.jpg|150px]] || [[File:OL ONAL DIGIT ONE.jpg|150px]] || [[File:OL ONAL DIGIT TWO.jpg|150px]] || [[File:OL ONAL DIGIT THREE.jpg|150px]] || [[File:OL ONAL DIGIT FOUR.jpg|150px]] || [[File:OL ONAL DIGIT FIVE.jpg|150px]] || [[File:OL ONAL DIGIT SIX.jpg|150px]] || [[File:OL ONAL DIGIT SEVEN.jpg|150px]] || [[File:OL ONAL DIGIT EIGHT.jpg|150px]] || &lt;br /&gt;
[[File:OL ONAL DIGIT NINE.jpg|150px]]&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Bengali&#039;&#039;&#039; || {{large|০}} || {{large|১}} || {{large|২}} || {{large|৩}} || {{large|৪}} || {{large|৫}} || {{large|৬}} || {{large|৭}} || {{large|৮}} || {{large|৯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Devanagari&#039;&#039;&#039; || {{large|०}} || {{large|१}} || {{large|२}} || {{large|३}} || {{large|४}} || {{large|५}} || {{large|६}} || {{large|७}} || {{large|८}} || {{large|९}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Odia&#039;&#039;&#039; || {{large|୦}} || {{large|୧}} || {{large|୨}} || {{large|୩}} || {{large|୪}} || {{large|୫}} || {{large|୬}} || {{large|୭}} || {{large|୮}} || {{large|୯}}&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij people]]&lt;br /&gt;
* [[Bhumij language]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435373</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435373"/>
		<updated>2023-10-21T03:53:23Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* Digits */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox writing system|name=Ol Onal script|image size=180px|sample=Bhumij in Ol Onal.png|caption=‘Bhumij’ written in the Ol Onal script.|type=Alphabet|time=1981 to current|creator=[[Mahendra Nath Sardar]]|direction=Left to Right|region=[[Odisha]], [[Jharkhand]] and [[West Bengal]] ([[India]])|language=[[Bhumij language]]|sisters=[[Ol Chiki script|Ol Chiki]], [[Mundari Bani]] and [[Warang Citi]]|iso15924=Onao, Ol Onal (Bhumij)|unicode=[https://www.unicode.org/L2/L2022/22151-ol-onal-script.pdf U+1E5D0–U+1E5FF]}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; script, also known as &#039;&#039;&#039;Bhumij Onal&#039;&#039;&#039;, and sometimes as the &#039;&#039;&#039;Bhumij alphabet&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
== Letters ==&lt;br /&gt;
[[File:Ol-onal.gif|thumb|Ol Onal script by [[Mahendra Nath Sardar]]]]&lt;br /&gt;
&lt;br /&gt;
== Digits ==&lt;br /&gt;
Ol Onal has its own set of digits:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Digit !! 0 !! 1 !! 2 !! 3 !! 4 !! 5 !! 6 !! 7 !! 8 !! 9&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; || [[File:OL ONAL DIGIT ZERO.jpg|150px]] || [[File:OL ONAL DIGIT ONE.jpg|150px]] || [[File:OL ONAL DIGIT TWO.jpg|150px]] || [[File:OL ONAL DIGIT THREE.jpg|150px]] || [[File:OL ONAL DIGIT FOUR.jpg|150px]] || [[File:OL ONAL DIGIT FIVE.jpg|150px]] || [[File:OL ONAL DIGIT SIX.jpg|150px]] || [[File:OL ONAL DIGIT SEVEN.jpg|150px]] || [[File:OL ONAL DIGIT EIGHT.jpg|150px]] || &lt;br /&gt;
[[File:OL ONAL DIGIT NINE.jpg|150px]]&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Bengali&#039;&#039;&#039; || {{large|০}} || {{large|১}} || {{large|২}} || {{large|৩}} || {{large|৪}} || {{large|৫}} || {{large|৬}} || {{large|৭}} || {{large|৮}} || {{large|৯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Devanagari&#039;&#039;&#039; || {{large|०}} || {{large|१}} || {{large|२}} || {{large|३}} || {{large|४}} || {{large|५}} || {{large|६}} || {{large|७}} || {{large|८}} || {{large|९}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Odia&#039;&#039;&#039; || {{large|୦}} || {{large|୧}} || {{large|୨}} || {{large|୩}} || {{large|୪}} || {{large|୫}} || {{large|୬}} || {{large|୭}} || {{large|୮}} || {{large|୯}}&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij people]]&lt;br /&gt;
* [[Bhumij language]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435370</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435370"/>
		<updated>2023-10-21T03:44:50Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* Letters */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox writing system|name=Ol Onal script|image size=180px|sample=Bhumij in Ol Onal.png|caption=‘Bhumij’ written in the Ol Onal script.|type=Alphabet|time=1981 to current|creator=[[Mahendra Nath Sardar]]|direction=Left to Right|region=[[Odisha]], [[Jharkhand]] and [[West Bengal]] ([[India]])|language=[[Bhumij language]]|sisters=[[Ol Chiki script|Ol Chiki]], [[Mundari Bani]] and [[Warang Citi]]|iso15924=Onao, Ol Onal (Bhumij)|unicode=[https://www.unicode.org/L2/L2022/22151-ol-onal-script.pdf U+1E5D0–U+1E5FF]}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; script, also known as &#039;&#039;&#039;Bhumij Onal&#039;&#039;&#039;, and sometimes as the &#039;&#039;&#039;Bhumij alphabet&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
== Letters ==&lt;br /&gt;
[[File:Ol-onal.gif|thumb|Ol Onal script by [[Mahendra Nath Sardar]]]]&lt;br /&gt;
&lt;br /&gt;
== Digits ==&lt;br /&gt;
Ol Onal has its own set of digits:&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;text-align: center;&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Digit !! 0 !! 1 !! 2 !! 3 !! 4 !! 5 !! 6 !! 7 !! 8 !! 9&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; || [[File:OL ONAL DIGIT ZERO.jpg|450px]] || [[File:OL ONAL DIGIT ONE.jpg|450px]] || [[File:OL ONAL DIGIT TWO.jpg|450px]] || [[File:OL ONAL DIGIT THREE.jpg|450px]] || [[File:OL ONAL DIGIT FOUR.jpg|450px]] || [[File:OL ONAL DIGIT FIVE.jpg|450px]] || [[File:OL ONAL DIGIT SIX.jpg|450px]] || [[File:OL ONAL DIGIT SEVEN.jpg|450px]] || [[File:OL ONAL DIGIT EIGHT.jpg|450px]] || &lt;br /&gt;
[[File:OL ONAL DIGIT NINE.jpg|450px]]&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Bengali&#039;&#039;&#039; || {{large|০}} || {{large|১}} || {{large|২}} || {{large|৩}} || {{large|৪}} || {{large|৫}} || {{large|৬}} || {{large|৭}} || {{large|৮}} || {{large|৯}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Devanagari&#039;&#039;&#039; || {{large|०}} || {{large|१}} || {{large|२}} || {{large|३}} || {{large|४}} || {{large|५}} || {{large|६}} || {{large|७}} || {{large|८}} || {{large|९}}&lt;br /&gt;
|-&lt;br /&gt;
| &#039;&#039;&#039;Odia&#039;&#039;&#039; || {{large|୦}} || {{large|୧}} || {{large|୨}} || {{large|୩}} || {{large|୪}} || {{large|୫}} || {{large|୬}} || {{large|୭}} || {{large|୮}} || {{large|୯}}&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij people]]&lt;br /&gt;
* [[Bhumij language]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435369</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435369"/>
		<updated>2023-10-21T03:19:38Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* Language */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox writing system|name=Ol Onal script|image size=180px|sample=Bhumij in Ol Onal.png|caption=‘Bhumij’ written in the Ol Onal script.|type=Alphabet|time=1981 to current|creator=[[Mahendra Nath Sardar]]|direction=Left to Right|region=[[Odisha]], [[Jharkhand]] and [[West Bengal]] ([[India]])|language=[[Bhumij language]]|sisters=[[Ol Chiki script|Ol Chiki]], [[Mundari Bani]] and [[Warang Citi]]|iso15924=Onao, Ol Onal (Bhumij)|unicode=[https://www.unicode.org/L2/L2022/22151-ol-onal-script.pdf U+1E5D0–U+1E5FF]}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; script, also known as &#039;&#039;&#039;Bhumij Onal&#039;&#039;&#039;, and sometimes as the &#039;&#039;&#039;Bhumij alphabet&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
== Letters ==&lt;br /&gt;
[[File:Ol-onal.gif|thumb|Ol Onal script by [[Mahendra Nath Sardar]]]]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij people]]&lt;br /&gt;
* [[Bhumij language]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435368</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435368"/>
		<updated>2023-10-21T03:12:52Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox writing system|name=Ol Onal script|image size=180px|sample=Bhumij in Ol Onal.png|caption=‘Bhumij’ written in the Ol Onal script.|type=Alphabet|time=1981 to current|creator=[[Mahendra Nath Sardar]]|direction=Left to Right|region=[[Odisha]], [[Jharkhand]] and [[West Bengal]] ([[India]])|language=[[Bhumij language]]|sisters=[[Ol Chiki script|Ol Chiki]], [[Mundari Bani]] and [[Warang Citi]]|iso15924=Onao, Ol Onal (Bhumij)|unicode=[https://www.unicode.org/L2/L2022/22151-ol-onal-script.pdf U+1E5D0–U+1E5FF]}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; script, also known as &#039;&#039;&#039;Bhumij Onal&#039;&#039;&#039;, and sometimes as the &#039;&#039;&#039;Bhumij alphabet&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij people]]&lt;br /&gt;
* [[Bhumij language]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435367</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435367"/>
		<updated>2023-10-21T03:06:02Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox writing system|name=Ol Onal script|image size=180px|sample=Bhumij in Ol Onal.png|caption=‘Bhumij’ written in the Ol Onal script.|type=Alphabet|time=1981 to current|creator=[[Mahendra Nath Sardar]]|direction=Left to Right|region=[[Odisha]], [[Jharkhand]] and [[West Bengal]] ([[India]])|language=[[Bhumij language]]|sisters=[[Ol Chiki script|Ol Chiki]], [[Mundari Bani]] and [[Warang Citi]]|iso15924=Onao, Ol Onal (Bhumij)|unicode=[https://www.unicode.org/L2/L2022/22151-ol-onal-script.pdf U+1E5D0–U+1E5FF]}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Ol Onal script&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij people]]&lt;br /&gt;
* [[Bhumij language]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435366</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435366"/>
		<updated>2023-10-21T02:35:42Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* Language */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The &#039;&#039;&#039;Ol Onal script&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Bhumij people]]&lt;br /&gt;
* [[Bhumij language]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435365</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435365"/>
		<updated>2023-10-21T02:33:55Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The &#039;&#039;&#039;Ol Onal script&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
Between 1981 and 1992, Mahendra Nath Sardar undertook the creation of the Ol Onal script for the [[Bhumij language]]. Prior to this development, the [[Bhumij people]] lacked a written form of their language, relying on oral transmission of knowledge from one generation to the next. To document the [[Bhumij language]], researchers had resorted to the use of scripts like [[Latin script|Latin]], [[Devanagari]], [[Bengali alphabet|Bengali]] and [[Odia script|Odia]]. However, the Bhumijs did not possess their own script until Sardar&#039;s invention of the Ol Onal script.&lt;br /&gt;
&lt;br /&gt;
Sardar&#039;s pioneering work in devising the Ol Onal script was a significant enrichment of the cultural identity of the [[Bhumij people|Bhumij]] tribe. He authored numerous textbooks employing the Ol Onal script, which further facilitated the preservation and dissemination of their language and heritage.&lt;br /&gt;
&lt;br /&gt;
== Language ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Bhumij language|Bhumij]] stands as a prominent member of the [[Munda languages|Munda]] subfamily within the [[Austroasiatic languages|Austroasiatic language family]], sharing its linguistic roots with [[Ho language|Ho]], [[Mundari language|Mundari]] and [[Santali language|Santali]]. This language is predominantly spoken in the Indian states of [[Jharkhand]], [[Odisha]], and [[West Bengal]], boasting a speaker base of approximately 100,000 individuals across these regions. As part of the rich tapestry of India&#039;s linguistic diversity, Bhumij plays an essential role in the cultural and social identity of the communities in the aforementioned states. Its preservation and continued use are crucial for maintaining the heritage and communication of this significant population.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435364</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435364"/>
		<updated>2023-10-21T02:21:43Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The &#039;&#039;&#039;Ol Onal script&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435363</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=435363"/>
		<updated>2023-10-21T02:20:45Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The &#039;&#039;&#039;Ol Onal script&#039;&#039;&#039; is an alphabet-based writing system specifically designed for the [[Bhumij language]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; It was created by Ol Guru Mahendra Nath Sardar over the course of a decade, from 1981 to 1992. The Ol Onal script finds its application in writing the [[Bhumij language]] and is predominantly utilized in various regions spanning [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
==Also See==&lt;br /&gt;
* [[Bhumij]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;br /&gt;
{{lang-stub}}&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Munda_people&amp;diff=359140</id>
		<title>Munda people</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Munda_people&amp;diff=359140"/>
		<updated>2022-11-15T03:14:52Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{distinguish|Munda peoples}}&lt;br /&gt;
{{short description|Ethnic group of India and Bangladesh}}&lt;br /&gt;
{{Infobox ethnic group&lt;br /&gt;
| group            = Munda people&lt;br /&gt;
| native_name      = &lt;br /&gt;
| image            = Old Munda Men, Dinajpur, 2010 by Biplob Rahman.jpg&lt;br /&gt;
| caption          = Munda men, [[Dinajpur District, Bangladesh|Dinajpur district]], [[Bangladesh]]&lt;br /&gt;
| pop              = &lt;br /&gt;
| region1          = {{flag|India}}&lt;br /&gt;
| pop1             = 51,228,661&lt;br /&gt;
| ref1             = &amp;lt;ref name=&amp;quot;census&amp;quot;&amp;gt;{{Cite web|url=http://www.censusindia.gov.in/2011census/PCA/ST.html|title=A-11 Individual Scheduled Tribe Primary Census Abstract Data and its Appendix|publisher=Office of the Registrar General &amp;amp; Census Commissioner, India|website=www.censusindia.gov.in|access-date=18 November 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| region2          = [[Jharkhand]]&lt;br /&gt;
| pop2             = 31,229,221&lt;br /&gt;
| region3          = [[Odisha]]&lt;br /&gt;
| pop3             = 11,584,346&lt;br /&gt;
| region4          = [[West Bengal]]&lt;br /&gt;
| pop4             = 1,366,386&lt;br /&gt;
| region5          = [[Chhattisgarh]]&lt;br /&gt;
| pop5             = 1,005,095&lt;br /&gt;
| region6          = [[Bihar]]&lt;br /&gt;
| pop6             = 104,028&lt;br /&gt;
| region7          = [[Madhya Pradesh]]&lt;br /&gt;
| pop7             = 51,041&lt;br /&gt;
| region8          ={{flag|Bangladesh}}&lt;br /&gt;
| pop8             = 50,000&lt;br /&gt;
| ref8             = &amp;lt;ref&amp;gt;{{cite web|title=Mundari Language|url=https://www.ethnologue.com/language/unr|website=Ethnologue|publisher=SIL International|access-date=20 October 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| langs            = [[Mundari language|Mundari]],&amp;lt;ref&amp;gt;{{cite journal|last1=Singh|first1=Geetanjali|last2=Kumar|first2=Jyoti|title=Studies on indigenous traditional knowledge of some aquatic and marshy wild edible plants used by the Munda tribe of district Khunti, Jharkhand, India|journal=International Journal of Bioassays|date=2014|volume=3|issue=2|url=http://www.ijbio.com/index.php/ijb/article/view/20|access-date=22 October 2017|quote=Munda tribe...ethnically they are proto- Austroloids and speak Mundari language}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Osada&amp;quot;&amp;gt;{{cite book|last1=Osada|first1=Toshiki|editor1-last=Anderson|editor1-first=Gregory|title=The Munda languages|date=19 March 2008|publisher=Routledge|location=New York|isbn=978-0-415-32890-6|chapter=3. Mundari|quote=...the designation Munda is used for the language family. Mundari, on the other hand, refers to an individual language, namely the language of Munda people.}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[Kurmali language|Panchpargania]]{{*}}[[Sadri language|Sadri]]{{*}}[[Odia language|Odia]]{{*}}[[Bengali language|Bengali]]&lt;br /&gt;
| rels             = {{hlist |[[Sarnaism]]|[[Hinduism]]}}&amp;lt;ref name=&amp;quot;Cen2011&amp;quot;&amp;gt;{{cite web|title=ST-14 Scheduled Tribe Population By Religious Community|url=http://www.censusindia.gov.in/2011census/SCST-Series/ST14.html|website=Census of India|publisher=Ministry of Home Affairs, India|access-date=15 October 2017}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Srivas&amp;quot;&amp;gt;{{cite journal|last1=Srivastava|first1=Malini|s2cid=73737689|title=The Sacred Complex of Munda Tribe|journal=Anthropologist|date=2007|volume=9|issue=4|pages=327–330|doi=10.1080/09720073.2007.11891020|url=http://krepublishers.com/02-Journals/T-Anth/Anth-09-0-000-000-2007-Web/Anth-09-4-000-07-Abst-PDF/Anth-09-4-327-07-417-Srivastava-M/Anth-09-4-327-07-417-Srivastava-M-Tt.pdf|access-date=22 October 2017}}&amp;lt;/ref&amp;gt;{{rp|327}}&lt;br /&gt;
| related          = {{hlist | [[Ho people|Hos]]|[[Kharia people|Kharia]]|[[Juang people|Juang]]|[[Santal people|Santhals]]||[[Bhumij people|Bhumij]]}}&lt;br /&gt;
| native_name_lang = &lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Munda people&#039;&#039;&#039; are an [[Austroasiatic languages|Austroasiatic]] speaking [[ethnic group]] of [[India]]. They predominantly speak the [[Mundari language]] as their native language, which belongs to the [[Munda languages|Munda subgroup]] of [[Austroasiatic languages]]. The Munda are found in the northern areas of east India concentrated in the states of [[Jharkhand]], [[Bihar]], [[Odisha]] and [[West Bengal]]. The Munda also reside in adjacent areas of [[Chhattisgarh]] as well as in portions of [[Bangladesh]]. They are one of India&#039;s largest [[Scheduled Castes and Scheduled Tribes|scheduled tribes]]. Munda people in [[Tripura]] are also known as Mura, and in [[Madhya Pradesh]] they are often called Mudas.&amp;lt;ref&amp;gt;{{Cite web| url=http://tribesindia.com/index.php?option=com_content&amp;amp;view=article&amp;amp;id=792&amp;amp;Itemid=104&amp;amp;lang=en| title=Homepage}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
Robert Parkin notes that the term &amp;quot;Munda&amp;quot; did not belong to the [[Austroasiatic languages|Austroasiatic]] lexis and is of Sanskrit origin.&amp;lt;ref&amp;gt;{{cite web |website=[[University of Oxford]] |title=Second Reply to Pfeffer |first=Robert |last=Parkin |year=1993 |page=161 |url=https://www.anthro.ox.ac.uk/sites/default/files/anthro/documents/media/jaso24_2_1993_158_163.pdf |access-date=18 December 2020 |quote=The term &#039;Munda&#039; is of Sanskritic origin and therefore not original in any sense to Austroasiatic speakers, although it has come to be used by one tribe as an alternative to their own term &#039;Horo&#039; (Le. Roy&#039;s group; cf. Pfeffer above, p. 154; also Parkin 1990: 17, 23).}}&amp;lt;/ref&amp;gt; According to R. R. Prasad, the name &amp;quot;Munda&amp;quot; is a Sanskrit word means &amp;quot;headman&amp;quot;. It is an honorific name given by Hindus and hence became a tribal name.&amp;lt;ref name=&amp;quot;Encyclopaedic Profile&amp;quot;&amp;gt;{{Cite book|url=https://books.google.com/books?id=TmDRNTYw49EC&amp;amp;pg=PA186|title=Encyclopaedic Profile of Indian Tribes, Volume 1|isbn=9788171412983|last1=Prasad|first1=R. R.|year=1996}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
According to linguist [[Paul Sidwell]], Munda languages arrived on the coast of [[Odisha]] from [[Southeast Asia]] about 4000–3500 years ago.&amp;lt;ref&amp;gt;Sidwell, Paul. 2018. [https://www.academia.edu/36689736/Austroasiatic_Studies_state_of_the_art_in_2018 Austroasiatic Studies: state of the art in 2018]. Presentation at the Graduate Institute of Linguistics, National Tsing Hua University, Taiwan, 22 May 2018.&amp;lt;/ref&amp;gt; The Munda people initially spread from Southeast Asia, but mixed extensively with local Indian populations.&amp;lt;ref&amp;gt;{{cite book |last1=Schliesinger |first1=Joachim |title=Origin of the Tai People 3: Genetic and Archaeological Approaches |date=2016 |publisher=Booksmango |isbn=9781633239623 |page=71 |url=https://books.google.com/books?id=766hDQAAQBAJ&amp;amp;q=munda+people+came+from+south+east+asia&amp;amp;pg=PA71 |access-date=20 September 2019 |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to [[Ram Sharan Sharma|R. S. Sharma]], a historian of ancient and early medieval India, pre-Aryan tribals who spoke the Munda language occupied the eastern region of ancient India. Many Munda terms occur in Vedic texts believed to have been written between 1500 BCE and 500 BCE. Their presence in texts compiled in the upper Gangetic basin late in that period suggests that Munda speakers were there at the time.&amp;lt;ref&amp;gt;{{Cite book |last=Sharma |first=R. S. |author-link=Ram Sharan Sharma |year=2005 |title=India&#039;s Ancient Past |publisher=Oxford University Press |pages=2, 118–119 |isbn=978-0-19-566714-1}}&amp;lt;/ref&amp;gt; According to Barbara A. West, the Mundas claim origin in Uttar Pradesh, and a steady flow eastward in history as other groups moved into their original homeland. They inhabited a much larger territory in ancient India.&amp;lt;ref&amp;gt;{{cite book |last1=West |first1=Barbara A. |title=Encyclopedia of the Peoples of Asia and Oceania |date=2010 |publisher=Infobase Publishing |isbn=9781438119137 |page=564 |url=https://books.google.com/books?id=pCiNqFj3MQsC&amp;amp;q=munda+people+came+from+south+east+asia&amp;amp;pg=PA564 |access-date=20 September 2019 |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the late 1800s, during the [[British Raj]], the Mundas were forced to pay rents and work as bonded labourers. Munda freedom fighter [[Birsa Munda]] began the first protest marches calling for non-payment of rents and remission of forest dues. He led guerrilla warfare to uproot British Raj and establish Munda Raj. [[Millenarianism]] in the [[India tribal belt|tribal belt]] started with him, and he is still revered in [[Jharkhand]], with villagers in his home village worshipping him as &#039;&#039;Birsa Bhagawan&#039;&#039;.&amp;lt;ref&amp;gt;{{Cite news|url=http://indianexpress.com/article/india/jharkhand-amit-shah-launches-scheme-for-villages-of-freedom-fighters-khunti-4848635/|title=Jharkhand: Amit Shah launches scheme for villages of freedom fighters|last=Pandey|first=Prashant|date=18 September 2017|work=The Indian Express|access-date=21 October 2017|language=en-US}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Culture and tradition==&lt;br /&gt;
Nomadic hunters in the [[India tribal belt]], they became farmers who were employed in basketwork and weaving. With the listing of the Munda people as [[Scheduled Tribes]], many are employed in various governmental organisations (particularly [[Indian Railways]]).&amp;lt;ref&amp;gt;{{cite web|title=List of Schedule Castes |publisher=Ministry of Social Justice and Empowerment, Government of India |year=2011 |url=http://socialjustice.nic.in/aboutdivision1.php |url-status=dead |archive-url=https://web.archive.org/web/20140923060507/http://socialjustice.nic.in/aboutdivision1.php |archive-date=23 September 2014 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[File:Encyclopedia mundarica (John-Baptist Hoffmann).JPG|thumb|alt=Eight books on a shelf|upright=1.2|Part of [[John-Baptist Hoffmann]]&#039;s 15-volume &#039;&#039;Encyclopaedia Mundarica&#039;&#039;]]&lt;br /&gt;
&lt;br /&gt;
Clans among Mundas are known as &#039;&#039;Killi&#039;&#039; which is similar to [[Sanskrit]] word &#039;&#039;Kula&#039;&#039;. Munda are patrilineal and clan name descends father to son. According to tradition, people of same clan are descendant of same forefather. Clan among Mundas are of totemic origin. Some clans are:&lt;br /&gt;
&lt;br /&gt;
* Baa (a fish)&lt;br /&gt;
* Baba (rice)&lt;br /&gt;
* Bodra&lt;br /&gt;
* Balamchu (fish net)&lt;br /&gt;
* Barla&lt;br /&gt;
* Bhengra&lt;br /&gt;
* Bulung (salt)&lt;br /&gt;
* Dang, Dungdung (a fish)&lt;br /&gt;
* Gudia, Hans (swan)&lt;br /&gt;
* Hemrom/Hembram (a tree)&lt;br /&gt;
* Herenz (a Specific Bird)&lt;br /&gt;
* Horo (turtle)&lt;br /&gt;
* Hundar (hyena)&lt;br /&gt;
* Jojo (tamarind)&lt;br /&gt;
* Kauwa (crow)&lt;br /&gt;
* Kerketta (a bird)&lt;br /&gt;
* Kula (tiger)&lt;br /&gt;
* Nil (bull)&lt;br /&gt;
* Mus (mouse)&lt;br /&gt;
* Nag (cobra)&lt;br /&gt;
* Pandu (cobra)&lt;br /&gt;
* Sandil (a bird)&lt;br /&gt;
* Purty&lt;br /&gt;
* Runda (wild cat)&lt;br /&gt;
* Sanga (a type of root)&lt;br /&gt;
* Surin/Soren/Soreng (a bird)&lt;br /&gt;
* Tiru (a bird)&lt;br /&gt;
* Tuti (a type of grain)&amp;lt;ref&amp;gt;{{Cite web|url=http://hi.vikaspedia.in/social-welfare/92d93e930924-915940-91c92891c93e92493f92f93e901/90692693f93593e938940-93890293894d91594392493f-914930-92a93092e94d92a93093e/90692693f93593e938940-91794b92494d930|title=आदिवासी गोत्र|website=vikaspedia|access-date=18 September 2019}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* Kongari (a rare specie of bird: white crow)&amp;lt;ref&amp;gt;{{Cite book|last=Roy|first=Sarat Chandra|title=The Mundas and their Country|publisher=Asia Publishing House|year=1912}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Involved in agriculture, the Munda people celebrate the seasonal festivals of [[Mage Parab]], Phagu, [[Karam (festival)]], [[Baha parab]], [[Sarhul]] and [[Sohrai]]. Some seasonal festivals have coincided with religious festivals, but their original meaning remains.&amp;lt;ref name=&amp;quot;auto&amp;quot;/&amp;gt;&lt;br /&gt;
[[File:Adiwasi dance.jpg|thumb|Mundari dance]]&lt;br /&gt;
They have many [[folk song]]s, [[dance]]s, [[Narrative|tales]] and traditional [[musical instruments]]. Both sexes participate in dances at social events and festivals. The [[naqareh]] is a principal musical instrument.{{Citation needed|date=March 2017}} Munda refer to their dance and song as &#039;&#039;durang&#039;&#039; and &#039;&#039;susun&#039;&#039; respectively. Some folk dances of the Munda are &#039;&#039;Jadur&#039;&#039;, &#039;&#039;Karam Susun&#039;&#039; and &#039;&#039;Mage Susun&#039;&#039;.&amp;lt;ref name=&amp;quot;Encyclopaedic Profile&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Munda religion is known as &#039;&#039;Sarna Dharam&#039;&#039; which is distinct from any other dominant religions such as Christianity, Hinduism or Islam.&amp;lt;ref&amp;gt;{{Cite book|last=Munda|first=Ram Dayal|title=Adi-dharam|publisher=sarini and birsa|year=2000}}&amp;lt;/ref&amp;gt; The supreme deity of Mundas is &#039;&#039;Sing Bonga&#039;&#039;, meaning the [[Sun god|Sun God]], who according to them, saves them from troubles.&amp;lt;ref name=&amp;quot;auto&amp;quot;&amp;gt;{{cite web|url=http://www.ecoindia.com/tribes/munda.html|title=Mundas, Munda Tribe in Jharkhand India, Occupation of Mundas|website=www.ecoindia.com|access-date=26 March 2016}}&amp;lt;/ref&amp;gt;{{citation needed|date=September 2019}}&lt;br /&gt;
&lt;br /&gt;
The Munda people have elaborate rituals to celebrate birth, death, engagement and marriage. The birth of a boy is celebrated as an earner for the family, and the birth of a girl is celebrated as a family caretaker. &#039;&#039;Lota-pani&#039;&#039; is the engagement ceremony. &#039;&#039;Dali Takka&#039;&#039;, a monetary gift to paternal guardians, is generally paid before the marriage. Marriage, considered one of the main rituals of life, is a week-long festivity.{{Citation needed|date=March 2017}}&lt;br /&gt;
&lt;br /&gt;
An ointment of scented oil and turmeric is applied to the face and body after death. Widow marriage is common. The Munda people are patrilineal, [[Patrilocal residence|patrilocal]] and patriarchal.{{citation needed|date=June 2020}}&lt;br /&gt;
&lt;br /&gt;
Munda people of Jharkhand also follow the old age tradition of Patthalgari i.e. stone erection in which the tribal community residing in the village buries a large inverted U-shaped dressed headstone on the head side of grave or entrance of village in which is inscribed the family tree of the dead persons.&amp;lt;ref&amp;gt;http://shodhganga.inflibnet.ac.in/bitstream/10603/20515/11/11_chapter%205.pdf&amp;lt;/ref&amp;gt; There are some other types of patthalgari also:-&lt;br /&gt;
*[[Horadiri]] - It is the stone in which family tree is written.&lt;br /&gt;
*[[Chalpadiri]] or [[Saasandiri]] - It is the stone in remarking boundary of any village and its limits.&lt;br /&gt;
*[[Magodiri]] - This is the headstone of a social criminal who committed polygamy or unsocial marriage.&lt;br /&gt;
*[[Ziddiri]] - This is the stone placed over burial of placenta and dried naval part of a newborn.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.antiquity.ac.uk/projgall/mendaly352|title=Menhirs and cultural diffusion: megalithic practices in Central-eastern India &amp;amp;#124; Antiquity Journal|website=www.antiquity.ac.uk|access-date=22 December 2019}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web | url=https://scroll.in/article/878468/the-constitution-set-in-stone-adivasis-in-jharkhand-are-using-an-old-tradition-as-a-novel-protest |title = The Constitution set in stone: Adivasis in Jharkhand are using an old tradition as a novel protest}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Munda House at &amp;quot; State Tribal Fair- 2020 &amp;quot; , Bhubaneswar, India.jpg|thumb|Munda House at &amp;quot;State Tribal Fair- 2020&amp;quot;, Bhubaneswar]]&lt;br /&gt;
&lt;br /&gt;
== Economic condition ==&lt;br /&gt;
===In Sunderbans, West Bengal===&lt;br /&gt;
In a 2016 research paper on subsistence strategies of Mundas in a village of [[Sunderbans]] in [[West Bengal]], it was found that many people migrate out of their residences because of poor economic conditions and landlessness. This rural to urban migration has followed a greater trend within [[India]]. Men and women engage in forest product collection, cultivation, small business and agricultural as well as non-agricultural jobs. A person or a family may be engaged in multiple occupations, often undertaking risky visits to the forests and rivers. It was also found that younger generation preferred to engage as migrant workers outside the village and often outside the district and the state.&amp;lt;ref&amp;gt;{{cite journal |last1=Bandyopadhyay |first1=Ayan |title=Subsistence strategies of the Mundas in a village of Sundarban, West Bengal |date=November 2016 |url=https://www.researchgate.net/publication/318359839 |journal=Journal of the Indian Anthropological Society |volume=51 |issue=3 |pages=128–144 |access-date=30 March 2020}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Literature and studies==&lt;br /&gt;
[[Jesuit]] priest John-Baptist Hoffmann (1857–1928) studied the language, customs, religion and life of the Munda people, publishing the first [[Mundari language]] grammar in 1903.  With the help of Menas Orea, Hoffmann published the 15-volume &#039;&#039;Encyclopaedia Mundarica&#039;&#039;. The first edition was published posthumously in 1937, and a third edition was published in 1976. &#039;&#039;The Mundas and Their Country&#039;&#039;, by S. C. Roy, was published in 1912. &#039;&#039;Adidharam&#039;&#039; (Hindi:आदि धर्म) by Ram Dayal Munda and Ratan Singh Manki, in Mundari with a [[Hindi]] translation, describes Munda rituals and customs.&amp;lt;ref&amp;gt;{{cite web|url=http://tribalstuffs.blogspot.in/2011/11/mundari-language-of-munda-tribe.html|title=Mundari: The Language of Munda Tribe}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notable Mundas==&lt;br /&gt;
{{more citations needed section|date=October 2019}}&lt;br /&gt;
&amp;lt;!---♦♦♦ Only add a person to this list if they already have their own article on the English Wikipedia ♦♦♦---&amp;gt; &lt;br /&gt;
&amp;lt;!---♦♦♦ Please keep the list in alphabetical order by LAST NAME ♦♦♦---&amp;gt; &lt;br /&gt;
* [[Dayamani Barla]] (active 2004–2013), journalist&lt;br /&gt;
* [[Amrit Lugun]] (born 1962), Ambassador to [[Yemen]],&amp;lt;ref&amp;gt;{{cite web|url=http://mea.gov.in/press-releases.htm?dtl/22055/Shri%20Amrit%20Lugun%20appointed%20as%20the%20next%20Ambassador%20of%20India%20to%20Republic%20of%20Yemen|title=Sorry for the inconvenience.}}&amp;lt;/ref&amp;gt; [[South Asian Association for Regional Cooperation]] director&amp;lt;ref&amp;gt;{{cite web|url=http://saarc-sdmc.nic.in/saarc_secretariat.asp |title=Secretariat |access-date=23 January 2015 |url-status=dead |archive-url=https://web.archive.org/web/20150403005743/http://saarc-sdmc.nic.in/saarc_secretariat.asp |archive-date=3 April 2015 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* [[Anuj Lugun]] (born 1986), poet who received the 2011 Bharat Bhushan Agarwal Award&amp;lt;ref&amp;gt;{{cite web|url=https://in.news.yahoo.com/hindi-stalwarts-praise-tribal-poet-000000197.html|title=Hindi stalwarts praise tribal poet|website=in.news.yahoo.com|access-date=26 March 2016|archive-url=https://web.archive.org/web/20141112214729/https://in.news.yahoo.com/hindi-stalwarts-praise-tribal-poet-000000197.html|archive-date=12 November 2014|url-status=dead}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* [[Arjun Munda]] (born 1968), politician&lt;br /&gt;
* [[Birsa Munda]] (1875-1900), freedom fighter, religious leader&lt;br /&gt;
* [[Jaipal Singh Munda]] (1903-1970), politician, hockey player&lt;br /&gt;
* [[Kariya Munda]] (born 1936), politician&lt;br /&gt;
* [[Nilkanth Singh Munda]] (born 1968), politician&lt;br /&gt;
* [[Ram Dayal Munda]] (1939-2011), scholar in languages &amp;amp; folklore&lt;br /&gt;
* [[Sukra Munda]] (active 2016 to 2020), politician&lt;br /&gt;
* [[Tulasi Munda]] (born 1947), social activist&lt;br /&gt;
* [[Rohidas Singh Nag]] (1934-2012), creator of &amp;quot;[[Mundari Bani]]&amp;quot; script&lt;br /&gt;
&amp;lt;!---♦♦♦ Only add a person to this list if they already have their own article on the English Wikipedia ♦♦♦---&amp;gt; &lt;br /&gt;
&amp;lt;!---♦♦♦ Please keep the list in alphabetical order by LAST NAME ♦♦♦---&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
* [[Christianity in Jharkhand]]&lt;br /&gt;
* [[Korku people]]&lt;br /&gt;
* [[Munda peoples]]&lt;br /&gt;
* [[Kolarian]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
* Parkin, R. (1992). &#039;&#039;The Munda of central India: an account of their social organisation&#039;&#039;. Delhi: Oxford University Press. {{ISBN|0-19-563029-7}}&lt;br /&gt;
* Omkar, P.(2018). &amp;quot;Santhal tribes present in India&amp;quot; like Jharkhand, Odisha, and West Bengal... Belavadi.&lt;br /&gt;
* Omkar, patil.(2018). &amp;quot;Kola tribes&amp;quot;...&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
{{commons category}}&lt;br /&gt;
* [http://koenraadelst.bharatvani.org/articles/chr/sarna.html Sarna&amp;amp;nbsp;– A case study in religion] On the religion of the Munda tribals&lt;br /&gt;
* [http://www.sinlung.com/ Sinlung]&amp;amp;nbsp;– Indian tribes&lt;br /&gt;
* {{Cite EB1911|wstitle=Mundās|volume=18|short=x}} This article is a discussion of the related family of languages.&lt;br /&gt;
* [http://projekt.ht.lu.se/rwaai RWAAI | RWAAI, Lunds universitet] RWAAI (Repository and Workspace for Austroasiatic Intangible Heritage)&lt;br /&gt;
* [[hdl:10050/00-0000-0000-0003-A6AA-C@view|http://hdl.handle.net/10050/00-0000-0000-0003-A6AA-C@view]] Mundari language in RWAAI Digital Archive&lt;br /&gt;
&lt;br /&gt;
{{Ethnic groups in Bangladesh}}&lt;br /&gt;
{{Ethnic groups in Nepal}}&lt;br /&gt;
{{Scheduled tribes of India}}&lt;br /&gt;
{{Hill tribes of Northeast India}}&lt;br /&gt;
{{Scheduled tribes in Orissa}}&lt;br /&gt;
{{Tribes of Jharkhand}}&lt;br /&gt;
{{Ethnicity}}&lt;br /&gt;
&lt;br /&gt;
{{Authority control}}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Munda}}&lt;br /&gt;
[[Category:Munda people| ]]&lt;br /&gt;
[[Category:Ethnic groups in Bangladesh]]&lt;br /&gt;
[[Category:Ethnic groups in India]]&lt;br /&gt;
[[Category:Ethnic groups in South Asia]]&lt;br /&gt;
[[Category:Ethnoreligious groups in Asia]]&lt;br /&gt;
[[Category:Scheduled Tribes of India]]&lt;br /&gt;
[[Category:Scheduled Tribes of Odisha]]&lt;br /&gt;
[[Category:Social groups of Bihar]]&lt;br /&gt;
[[Category:Social groups of Jharkhand]]&lt;br /&gt;
[[Category:Social groups of Odisha]]&lt;br /&gt;
[[Category:Social groups of West Bengal]]&lt;br /&gt;
[[Category:Sociology of religion]]&lt;br /&gt;
[[Category:Tribes of Jharkhand]]&lt;br /&gt;
[[Category:Tribes of West Bengal]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Munda_people&amp;diff=359139</id>
		<title>Munda people</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Munda_people&amp;diff=359139"/>
		<updated>2022-11-15T03:10:13Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Ethnic group of India and Bangladesh}}&lt;br /&gt;
{{Infobox ethnic group&lt;br /&gt;
| group            = Munda people&lt;br /&gt;
| native_name      = &lt;br /&gt;
| image            = Old Munda Men, Dinajpur, 2010 by Biplob Rahman.jpg&lt;br /&gt;
| caption          = Munda men, [[Dinajpur District, Bangladesh|Dinajpur district]], [[Bangladesh]]&lt;br /&gt;
| pop              = &lt;br /&gt;
| region1          = {{flag|India}}&lt;br /&gt;
| pop1             = 51,228,661&lt;br /&gt;
| ref1             = &amp;lt;ref name=&amp;quot;census&amp;quot;&amp;gt;{{Cite web|url=http://www.censusindia.gov.in/2011census/PCA/ST.html|title=A-11 Individual Scheduled Tribe Primary Census Abstract Data and its Appendix|publisher=Office of the Registrar General &amp;amp; Census Commissioner, India|website=www.censusindia.gov.in|access-date=18 November 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| region2          = [[Jharkhand]]&lt;br /&gt;
| pop2             = 31,229,221&lt;br /&gt;
| region3          = [[Odisha]]&lt;br /&gt;
| pop3             = 11,584,346&lt;br /&gt;
| region4          = [[West Bengal]]&lt;br /&gt;
| pop4             = 1,366,386&lt;br /&gt;
| region5          = [[Chhattisgarh]]&lt;br /&gt;
| pop5             = 1,005,095&lt;br /&gt;
| region6          = [[Bihar]]&lt;br /&gt;
| pop6             = 104,028&lt;br /&gt;
| region7          = [[Madhya Pradesh]]&lt;br /&gt;
| pop7             = 51,041&lt;br /&gt;
| region8          ={{flag|Bangladesh}}&lt;br /&gt;
| pop8             = 50,000&lt;br /&gt;
| ref8             = &amp;lt;ref&amp;gt;{{cite web|title=Mundari Language|url=https://www.ethnologue.com/language/unr|website=Ethnologue|publisher=SIL International|access-date=20 October 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| langs            = [[Mundari language|Mundari]],&amp;lt;ref&amp;gt;{{cite journal|last1=Singh|first1=Geetanjali|last2=Kumar|first2=Jyoti|title=Studies on indigenous traditional knowledge of some aquatic and marshy wild edible plants used by the Munda tribe of district Khunti, Jharkhand, India|journal=International Journal of Bioassays|date=2014|volume=3|issue=2|url=http://www.ijbio.com/index.php/ijb/article/view/20|access-date=22 October 2017|quote=Munda tribe...ethnically they are proto- Austroloids and speak Mundari language}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Osada&amp;quot;&amp;gt;{{cite book|last1=Osada|first1=Toshiki|editor1-last=Anderson|editor1-first=Gregory|title=The Munda languages|date=19 March 2008|publisher=Routledge|location=New York|isbn=978-0-415-32890-6|chapter=3. Mundari|quote=...the designation Munda is used for the language family. Mundari, on the other hand, refers to an individual language, namely the language of Munda people.}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[Kurmali language|Panchpargania]]{{*}}[[Sadri language|Sadri]]{{*}}[[Odia language|Odia]]{{*}}[[Bengali language|Bengali]]&lt;br /&gt;
| rels             = {{hlist |[[Sarnaism]]|[[Hinduism]]}}&amp;lt;ref name=&amp;quot;Cen2011&amp;quot;&amp;gt;{{cite web|title=ST-14 Scheduled Tribe Population By Religious Community|url=http://www.censusindia.gov.in/2011census/SCST-Series/ST14.html|website=Census of India|publisher=Ministry of Home Affairs, India|access-date=15 October 2017}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Srivas&amp;quot;&amp;gt;{{cite journal|last1=Srivastava|first1=Malini|s2cid=73737689|title=The Sacred Complex of Munda Tribe|journal=Anthropologist|date=2007|volume=9|issue=4|pages=327–330|doi=10.1080/09720073.2007.11891020|url=http://krepublishers.com/02-Journals/T-Anth/Anth-09-0-000-000-2007-Web/Anth-09-4-000-07-Abst-PDF/Anth-09-4-327-07-417-Srivastava-M/Anth-09-4-327-07-417-Srivastava-M-Tt.pdf|access-date=22 October 2017}}&amp;lt;/ref&amp;gt;{{rp|327}}&lt;br /&gt;
| related          = {{hlist | [[Ho people|Hos]]|[[Kharia people|Kharia]]|[[Juang people|Juang]]|[[Santal people|Santhals]]||[[Bhumij people|Bhumij]]}}&lt;br /&gt;
| native_name_lang = &lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Munda people&#039;&#039;&#039; are an [[Austroasiatic languages|Austroasiatic]] speaking [[ethnic group]] of [[India]]. They predominantly speak the [[Mundari language]] as their native language, which belongs to the [[Munda languages|Munda subgroup]] of [[Austroasiatic languages]]. The Munda are found in the northern areas of east India concentrated in the states of [[Jharkhand]], [[Bihar]], [[Odisha]] and [[West Bengal]]. The Munda also reside in adjacent areas of [[Chhattisgarh]] as well as in portions of [[Bangladesh]]. They are one of India&#039;s largest [[Scheduled Castes and Scheduled Tribes|scheduled tribes]]. Munda people in [[Tripura]] are also known as Mura, and in [[Madhya Pradesh]] they are often called Mudas.&amp;lt;ref&amp;gt;{{Cite web| url=http://tribesindia.com/index.php?option=com_content&amp;amp;view=article&amp;amp;id=792&amp;amp;Itemid=104&amp;amp;lang=en| title=Homepage}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
Robert Parkin notes that the term &amp;quot;Munda&amp;quot; did not belong to the [[Austroasiatic languages|Austroasiatic]] lexis and is of Sanskrit origin.&amp;lt;ref&amp;gt;{{cite web |website=[[University of Oxford]] |title=Second Reply to Pfeffer |first=Robert |last=Parkin |year=1993 |page=161 |url=https://www.anthro.ox.ac.uk/sites/default/files/anthro/documents/media/jaso24_2_1993_158_163.pdf |access-date=18 December 2020 |quote=The term &#039;Munda&#039; is of Sanskritic origin and therefore not original in any sense to Austroasiatic speakers, although it has come to be used by one tribe as an alternative to their own term &#039;Horo&#039; (Le. Roy&#039;s group; cf. Pfeffer above, p. 154; also Parkin 1990: 17, 23).}}&amp;lt;/ref&amp;gt; According to R. R. Prasad, the name &amp;quot;Munda&amp;quot; is a Sanskrit word means &amp;quot;headman&amp;quot;. It is an honorific name given by Hindus and hence became a tribal name.&amp;lt;ref name=&amp;quot;Encyclopaedic Profile&amp;quot;&amp;gt;{{Cite book|url=https://books.google.com/books?id=TmDRNTYw49EC&amp;amp;pg=PA186|title=Encyclopaedic Profile of Indian Tribes, Volume 1|isbn=9788171412983|last1=Prasad|first1=R. R.|year=1996}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
According to linguist [[Paul Sidwell]], Munda languages arrived on the coast of [[Odisha]] from [[Southeast Asia]] about 4000–3500 years ago.&amp;lt;ref&amp;gt;Sidwell, Paul. 2018. [https://www.academia.edu/36689736/Austroasiatic_Studies_state_of_the_art_in_2018 Austroasiatic Studies: state of the art in 2018]. Presentation at the Graduate Institute of Linguistics, National Tsing Hua University, Taiwan, 22 May 2018.&amp;lt;/ref&amp;gt; The Munda people initially spread from Southeast Asia, but mixed extensively with local Indian populations.&amp;lt;ref&amp;gt;{{cite book |last1=Schliesinger |first1=Joachim |title=Origin of the Tai People 3: Genetic and Archaeological Approaches |date=2016 |publisher=Booksmango |isbn=9781633239623 |page=71 |url=https://books.google.com/books?id=766hDQAAQBAJ&amp;amp;q=munda+people+came+from+south+east+asia&amp;amp;pg=PA71 |access-date=20 September 2019 |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to [[Ram Sharan Sharma|R. S. Sharma]], a historian of ancient and early medieval India, pre-Aryan tribals who spoke the Munda language occupied the eastern region of ancient India. Many Munda terms occur in Vedic texts believed to have been written between 1500 BCE and 500 BCE. Their presence in texts compiled in the upper Gangetic basin late in that period suggests that Munda speakers were there at the time.&amp;lt;ref&amp;gt;{{Cite book |last=Sharma |first=R. S. |author-link=Ram Sharan Sharma |year=2005 |title=India&#039;s Ancient Past |publisher=Oxford University Press |pages=2, 118–119 |isbn=978-0-19-566714-1}}&amp;lt;/ref&amp;gt; According to Barbara A. West, the Mundas claim origin in Uttar Pradesh, and a steady flow eastward in history as other groups moved into their original homeland. They inhabited a much larger territory in ancient India.&amp;lt;ref&amp;gt;{{cite book |last1=West |first1=Barbara A. |title=Encyclopedia of the Peoples of Asia and Oceania |date=2010 |publisher=Infobase Publishing |isbn=9781438119137 |page=564 |url=https://books.google.com/books?id=pCiNqFj3MQsC&amp;amp;q=munda+people+came+from+south+east+asia&amp;amp;pg=PA564 |access-date=20 September 2019 |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the late 1800s, during the [[British Raj]], the Mundas were forced to pay rents and work as bonded labourers. Munda freedom fighter [[Birsa Munda]] began the first protest marches calling for non-payment of rents and remission of forest dues. He led guerrilla warfare to uproot British Raj and establish Munda Raj. [[Millenarianism]] in the [[India tribal belt|tribal belt]] started with him, and he is still revered in [[Jharkhand]], with villagers in his home village worshipping him as &#039;&#039;Birsa Bhagawan&#039;&#039;.&amp;lt;ref&amp;gt;{{Cite news|url=http://indianexpress.com/article/india/jharkhand-amit-shah-launches-scheme-for-villages-of-freedom-fighters-khunti-4848635/|title=Jharkhand: Amit Shah launches scheme for villages of freedom fighters|last=Pandey|first=Prashant|date=18 September 2017|work=The Indian Express|access-date=21 October 2017|language=en-US}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Culture and tradition==&lt;br /&gt;
Nomadic hunters in the [[India tribal belt]], they became farmers who were employed in basketwork and weaving. With the listing of the Munda people as [[Scheduled Tribes]], many are employed in various governmental organisations (particularly [[Indian Railways]]).&amp;lt;ref&amp;gt;{{cite web|title=List of Schedule Castes |publisher=Ministry of Social Justice and Empowerment, Government of India |year=2011 |url=http://socialjustice.nic.in/aboutdivision1.php |url-status=dead |archive-url=https://web.archive.org/web/20140923060507/http://socialjustice.nic.in/aboutdivision1.php |archive-date=23 September 2014 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[File:Encyclopedia mundarica (John-Baptist Hoffmann).JPG|thumb|alt=Eight books on a shelf|upright=1.2|Part of [[John-Baptist Hoffmann]]&#039;s 15-volume &#039;&#039;Encyclopaedia Mundarica&#039;&#039;]]&lt;br /&gt;
&lt;br /&gt;
Clans among Mundas are known as &#039;&#039;Killi&#039;&#039; which is similar to [[Sanskrit]] word &#039;&#039;Kula&#039;&#039;. Munda are patrilineal and clan name descends father to son. According to tradition, people of same clan are descendant of same forefather. Clan among Mundas are of totemic origin. Some clans are:&lt;br /&gt;
&lt;br /&gt;
* Baa (a fish)&lt;br /&gt;
* Baba (rice)&lt;br /&gt;
* Bodra&lt;br /&gt;
* Balamchu (fish net)&lt;br /&gt;
* Barla&lt;br /&gt;
* Bhengra&lt;br /&gt;
* Bulung (salt)&lt;br /&gt;
* Dang, Dungdung (a fish)&lt;br /&gt;
* Gudia, Hans (swan)&lt;br /&gt;
* Hemrom/Hembram (a tree)&lt;br /&gt;
* Herenz (a Specific Bird)&lt;br /&gt;
* Horo (turtle)&lt;br /&gt;
* Hundar (hyena)&lt;br /&gt;
* Jojo (tamarind)&lt;br /&gt;
* Kauwa (crow)&lt;br /&gt;
* Kerketta (a bird)&lt;br /&gt;
* Kula (tiger)&lt;br /&gt;
* Nil (bull)&lt;br /&gt;
* Mus (mouse)&lt;br /&gt;
* Nag (cobra)&lt;br /&gt;
* Pandu (cobra)&lt;br /&gt;
* Sandil (a bird)&lt;br /&gt;
* Purty&lt;br /&gt;
* Runda (wild cat)&lt;br /&gt;
* Sanga (a type of root)&lt;br /&gt;
* Surin/Soren/Soreng (a bird)&lt;br /&gt;
* Tiru (a bird)&lt;br /&gt;
* Tuti (a type of grain)&amp;lt;ref&amp;gt;{{Cite web|url=http://hi.vikaspedia.in/social-welfare/92d93e930924-915940-91c92891c93e92493f92f93e901/90692693f93593e938940-93890293894d91594392493f-914930-92a93092e94d92a93093e/90692693f93593e938940-91794b92494d930|title=आदिवासी गोत्र|website=vikaspedia|access-date=18 September 2019}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* Kongari (a rare specie of bird: white crow)&amp;lt;ref&amp;gt;{{Cite book|last=Roy|first=Sarat Chandra|title=The Mundas and their Country|publisher=Asia Publishing House|year=1912}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Involved in agriculture, the Munda people celebrate the seasonal festivals of [[Mage Parab]], Phagu, [[Karam (festival)]], [[Baha parab]], [[Sarhul]] and [[Sohrai]]. Some seasonal festivals have coincided with religious festivals, but their original meaning remains.&amp;lt;ref name=&amp;quot;auto&amp;quot;/&amp;gt;&lt;br /&gt;
[[File:Adiwasi dance.jpg|thumb|Mundari dance]]&lt;br /&gt;
They have many [[folk song]]s, [[dance]]s, [[Narrative|tales]] and traditional [[musical instruments]]. Both sexes participate in dances at social events and festivals. The [[naqareh]] is a principal musical instrument.{{Citation needed|date=March 2017}} Munda refer to their dance and song as &#039;&#039;durang&#039;&#039; and &#039;&#039;susun&#039;&#039; respectively. Some folk dances of the Munda are &#039;&#039;Jadur&#039;&#039;, &#039;&#039;Karam Susun&#039;&#039; and &#039;&#039;Mage Susun&#039;&#039;.&amp;lt;ref name=&amp;quot;Encyclopaedic Profile&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Munda religion is known as &#039;&#039;Sarna Dharam&#039;&#039; which is distinct from any other dominant religions such as Christianity, Hinduism or Islam.&amp;lt;ref&amp;gt;{{Cite book|last=Munda|first=Ram Dayal|title=Adi-dharam|publisher=sarini and birsa|year=2000}}&amp;lt;/ref&amp;gt; The supreme deity of Mundas is &#039;&#039;Sing Bonga&#039;&#039;, meaning the [[Sun god|Sun God]], who according to them, saves them from troubles.&amp;lt;ref name=&amp;quot;auto&amp;quot;&amp;gt;{{cite web|url=http://www.ecoindia.com/tribes/munda.html|title=Mundas, Munda Tribe in Jharkhand India, Occupation of Mundas|website=www.ecoindia.com|access-date=26 March 2016}}&amp;lt;/ref&amp;gt;{{citation needed|date=September 2019}}&lt;br /&gt;
&lt;br /&gt;
The Munda people have elaborate rituals to celebrate birth, death, engagement and marriage. The birth of a boy is celebrated as an earner for the family, and the birth of a girl is celebrated as a family caretaker. &#039;&#039;Lota-pani&#039;&#039; is the engagement ceremony. &#039;&#039;Dali Takka&#039;&#039;, a monetary gift to paternal guardians, is generally paid before the marriage. Marriage, considered one of the main rituals of life, is a week-long festivity.{{Citation needed|date=March 2017}}&lt;br /&gt;
&lt;br /&gt;
An ointment of scented oil and turmeric is applied to the face and body after death. Widow marriage is common. The Munda people are patrilineal, [[Patrilocal residence|patrilocal]] and patriarchal.{{citation needed|date=June 2020}}&lt;br /&gt;
&lt;br /&gt;
Munda people of Jharkhand also follow the old age tradition of Patthalgari i.e. stone erection in which the tribal community residing in the village buries a large inverted U-shaped dressed headstone on the head side of grave or entrance of village in which is inscribed the family tree of the dead persons.&amp;lt;ref&amp;gt;http://shodhganga.inflibnet.ac.in/bitstream/10603/20515/11/11_chapter%205.pdf&amp;lt;/ref&amp;gt; There are some other types of patthalgari also:-&lt;br /&gt;
*[[Horadiri]] - It is the stone in which family tree is written.&lt;br /&gt;
*[[Chalpadiri]] or [[Saasandiri]] - It is the stone in remarking boundary of any village and its limits.&lt;br /&gt;
*[[Magodiri]] - This is the headstone of a social criminal who committed polygamy or unsocial marriage.&lt;br /&gt;
*[[Ziddiri]] - This is the stone placed over burial of placenta and dried naval part of a newborn.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.antiquity.ac.uk/projgall/mendaly352|title=Menhirs and cultural diffusion: megalithic practices in Central-eastern India &amp;amp;#124; Antiquity Journal|website=www.antiquity.ac.uk|access-date=22 December 2019}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web | url=https://scroll.in/article/878468/the-constitution-set-in-stone-adivasis-in-jharkhand-are-using-an-old-tradition-as-a-novel-protest |title = The Constitution set in stone: Adivasis in Jharkhand are using an old tradition as a novel protest}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Munda House at &amp;quot; State Tribal Fair- 2020 &amp;quot; , Bhubaneswar, India.jpg|thumb|Munda House at &amp;quot;State Tribal Fair- 2020&amp;quot;, Bhubaneswar]]&lt;br /&gt;
&lt;br /&gt;
== Economic condition ==&lt;br /&gt;
===In Sunderbans, West Bengal===&lt;br /&gt;
In a 2016 research paper on subsistence strategies of Mundas in a village of [[Sunderbans]] in [[West Bengal]], it was found that many people migrate out of their residences because of poor economic conditions and landlessness. This rural to urban migration has followed a greater trend within [[India]]. Men and women engage in forest product collection, cultivation, small business and agricultural as well as non-agricultural jobs. A person or a family may be engaged in multiple occupations, often undertaking risky visits to the forests and rivers. It was also found that younger generation preferred to engage as migrant workers outside the village and often outside the district and the state.&amp;lt;ref&amp;gt;{{cite journal |last1=Bandyopadhyay |first1=Ayan |title=Subsistence strategies of the Mundas in a village of Sundarban, West Bengal |date=November 2016 |url=https://www.researchgate.net/publication/318359839 |journal=Journal of the Indian Anthropological Society |volume=51 |issue=3 |pages=128–144 |access-date=30 March 2020}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Literature and studies==&lt;br /&gt;
[[Jesuit]] priest John-Baptist Hoffmann (1857–1928) studied the language, customs, religion and life of the Munda people, publishing the first [[Mundari language]] grammar in 1903.  With the help of Menas Orea, Hoffmann published the 15-volume &#039;&#039;Encyclopaedia Mundarica&#039;&#039;. The first edition was published posthumously in 1937, and a third edition was published in 1976. &#039;&#039;The Mundas and Their Country&#039;&#039;, by S. C. Roy, was published in 1912. &#039;&#039;Adidharam&#039;&#039; (Hindi:आदि धर्म) by Ram Dayal Munda and Ratan Singh Manki, in Mundari with a [[Hindi]] translation, describes Munda rituals and customs.&amp;lt;ref&amp;gt;{{cite web|url=http://tribalstuffs.blogspot.in/2011/11/mundari-language-of-munda-tribe.html|title=Mundari: The Language of Munda Tribe}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notable Mundas==&lt;br /&gt;
{{more citations needed section|date=October 2019}}&lt;br /&gt;
&amp;lt;!---♦♦♦ Only add a person to this list if they already have their own article on the English Wikipedia ♦♦♦---&amp;gt; &lt;br /&gt;
&amp;lt;!---♦♦♦ Please keep the list in alphabetical order by LAST NAME ♦♦♦---&amp;gt; &lt;br /&gt;
* [[Dayamani Barla]] (active 2004–2013), journalist&lt;br /&gt;
* [[Amrit Lugun]] (born 1962), Ambassador to [[Yemen]],&amp;lt;ref&amp;gt;{{cite web|url=http://mea.gov.in/press-releases.htm?dtl/22055/Shri%20Amrit%20Lugun%20appointed%20as%20the%20next%20Ambassador%20of%20India%20to%20Republic%20of%20Yemen|title=Sorry for the inconvenience.}}&amp;lt;/ref&amp;gt; [[South Asian Association for Regional Cooperation]] director&amp;lt;ref&amp;gt;{{cite web|url=http://saarc-sdmc.nic.in/saarc_secretariat.asp |title=Secretariat |access-date=23 January 2015 |url-status=dead |archive-url=https://web.archive.org/web/20150403005743/http://saarc-sdmc.nic.in/saarc_secretariat.asp |archive-date=3 April 2015 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* [[Anuj Lugun]] (born 1986), poet who received the 2011 Bharat Bhushan Agarwal Award&amp;lt;ref&amp;gt;{{cite web|url=https://in.news.yahoo.com/hindi-stalwarts-praise-tribal-poet-000000197.html|title=Hindi stalwarts praise tribal poet|website=in.news.yahoo.com|access-date=26 March 2016|archive-url=https://web.archive.org/web/20141112214729/https://in.news.yahoo.com/hindi-stalwarts-praise-tribal-poet-000000197.html|archive-date=12 November 2014|url-status=dead}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* [[Arjun Munda]] (born 1968), politician&lt;br /&gt;
* [[Birsa Munda]] (1875-1900), freedom fighter, religious leader&lt;br /&gt;
* [[Jaipal Singh Munda]] (1903-1970), politician, hockey player&lt;br /&gt;
* [[Kariya Munda]] (born 1936), politician&lt;br /&gt;
* [[Nilkanth Singh Munda]] (born 1968), politician&lt;br /&gt;
* [[Ram Dayal Munda]] (1939-2011), scholar in languages &amp;amp; folklore&lt;br /&gt;
* [[Sukra Munda]] (active 2016 to 2020), politician&lt;br /&gt;
* [[Tulasi Munda]] (born 1947), social activist&lt;br /&gt;
* [[Rohidas Singh Nag]] (1934-2012), creator of &amp;quot;[[Mundari Bani]]&amp;quot; script&lt;br /&gt;
&amp;lt;!---♦♦♦ Only add a person to this list if they already have their own article on the English Wikipedia ♦♦♦---&amp;gt; &lt;br /&gt;
&amp;lt;!---♦♦♦ Please keep the list in alphabetical order by LAST NAME ♦♦♦---&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
* [[Christianity in Jharkhand]]&lt;br /&gt;
* [[Korku people]]&lt;br /&gt;
* [[Munda peoples]]&lt;br /&gt;
* [[Kolarian]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
* Parkin, R. (1992). &#039;&#039;The Munda of central India: an account of their social organisation&#039;&#039;. Delhi: Oxford University Press. {{ISBN|0-19-563029-7}}&lt;br /&gt;
* Omkar, P.(2018). &amp;quot;Santhal tribes present in India&amp;quot; like Jharkhand, Odisha, and West Bengal... Belavadi.&lt;br /&gt;
* Omkar, patil.(2018). &amp;quot;Kola tribes&amp;quot;...&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
{{commons category}}&lt;br /&gt;
* [http://koenraadelst.bharatvani.org/articles/chr/sarna.html Sarna&amp;amp;nbsp;– A case study in religion] On the religion of the Munda tribals&lt;br /&gt;
* [http://www.sinlung.com/ Sinlung]&amp;amp;nbsp;– Indian tribes&lt;br /&gt;
* {{Cite EB1911|wstitle=Mundās|volume=18|short=x}} This article is a discussion of the related family of languages.&lt;br /&gt;
* [http://projekt.ht.lu.se/rwaai RWAAI | RWAAI, Lunds universitet] RWAAI (Repository and Workspace for Austroasiatic Intangible Heritage)&lt;br /&gt;
* [[hdl:10050/00-0000-0000-0003-A6AA-C@view|http://hdl.handle.net/10050/00-0000-0000-0003-A6AA-C@view]] Mundari language in RWAAI Digital Archive&lt;br /&gt;
&lt;br /&gt;
{{Ethnic groups in Bangladesh}}&lt;br /&gt;
{{Ethnic groups in Nepal}}&lt;br /&gt;
{{Scheduled tribes of India}}&lt;br /&gt;
{{Hill tribes of Northeast India}}&lt;br /&gt;
{{Scheduled tribes in Orissa}}&lt;br /&gt;
{{Tribes of Jharkhand}}&lt;br /&gt;
{{Ethnicity}}&lt;br /&gt;
&lt;br /&gt;
{{Authority control}}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Munda}}&lt;br /&gt;
[[Category:Munda people| ]]&lt;br /&gt;
[[Category:Ethnic groups in Bangladesh]]&lt;br /&gt;
[[Category:Ethnic groups in India]]&lt;br /&gt;
[[Category:Ethnic groups in South Asia]]&lt;br /&gt;
[[Category:Ethnoreligious groups in Asia]]&lt;br /&gt;
[[Category:Scheduled Tribes of India]]&lt;br /&gt;
[[Category:Scheduled Tribes of Odisha]]&lt;br /&gt;
[[Category:Social groups of Bihar]]&lt;br /&gt;
[[Category:Social groups of Jharkhand]]&lt;br /&gt;
[[Category:Social groups of Odisha]]&lt;br /&gt;
[[Category:Social groups of West Bengal]]&lt;br /&gt;
[[Category:Sociology of religion]]&lt;br /&gt;
[[Category:Tribes of Jharkhand]]&lt;br /&gt;
[[Category:Tribes of West Bengal]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=359136</id>
		<title>Bhumij people</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=359136"/>
		<updated>2022-11-15T03:08:47Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: Image added&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Ethnic group of India}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox ethnic group&lt;br /&gt;
| group = Bhumij&lt;br /&gt;
| image = [[File:Bhumij tribal women dance.jpg]]&lt;br /&gt;
| pop = 9,11,349&amp;lt;ref&amp;gt;{{Cite web|url=http://www.censusindia.gov.in/2011census/PCA/ST.html|title=A-11 Individual Scheduled Tribe Primary Census Abstract Data and its Appendix|publisher=Office of the Registrar General &amp;amp; Census Commissioner, India|website=censusindia.gov.in|access-date=18 November 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| popplace = {{flag|India}}&lt;br /&gt;
| region2 = [[West Bengal]]&lt;br /&gt;
| pop2 = 3,76,296&lt;br /&gt;
| region3 = [[Odisha]]&lt;br /&gt;
| pop3 = 2,83,909&lt;br /&gt;
| region4 = [[Assam]]&lt;br /&gt;
| pop4 = 2,48,144&lt;br /&gt;
| region5 = [[Jharkhand]]&lt;br /&gt;
| pop5 = 2,09,448&lt;br /&gt;
| region6 = [[Bangladesh]]&lt;br /&gt;
| pop6 = 3,000&lt;br /&gt;
| languages = [[Bhumij language]]{{*}}Regional languages&lt;br /&gt;
| religions = [[Sarnaism]]{{*}}[[Hinduism]]&lt;br /&gt;
| related = [[Munda people|Munda]] {{•}}[[Kol people|Kol]] {{•}} [[Ho people|Ho]] {{•}} [[Santal people|Santal]]&lt;br /&gt;
| native_name = &lt;br /&gt;
| native_name_lang = &lt;br /&gt;
| flag = &lt;br /&gt;
| flag_caption = &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Bhumij&#039;&#039;&#039; are a Munda ethnic group of India. They primarily live in the [[India]]n [[States and territories of India|states]] of [[West Bengal]], [[Odisha]], and [[Jharkhand]], mostly in the old [[Singhbhum district]], and can also be found in [[Bangladesh]]. They speak [[Bhumij language]]. The [[Ol Onal]] script,&amp;lt;ref&amp;gt;{{cite web| url=https://omniglot.com/writing/olonal.htm|title= Ol Onal}}omniglot&amp;lt;/ref&amp;gt; invented by Ol Guru [[Mahendra Nath Sardar]], is used to write Bhumij language in some parts of [[West Bengal]], [[Jharkhand]], [[Odisha]] and [[Assam]].&lt;br /&gt;
&lt;br /&gt;
== Etymology ==&lt;br /&gt;
Bhumij means &#039;&#039;&amp;quot;one who is born from the soil&amp;quot;&#039;&#039; and it is derived from word &#039;&#039;bhūmi&#039;&#039; (a land or soil). According to N. Ramaswani, the word is etymologically &#039;&#039;Bhūm-jo&#039;&#039; meaning &amp;quot;people originating from Bhum areas, i.e. Singhbhum, Dhalbhum, Manbhum, Barabhum, etc.&amp;quot;, E.T. Dalton also had claimed that Bhumijs were the original inhabitants of Dhalbhum, Barabhum, Patkum and Baghmundi.&amp;lt;ref&amp;gt;{{Cite book|url=https://archive.org/details/dli.language.1596|last=Ramaswamy, N| date=1992|title=Bhumij Grammar}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Bhumij means &amp;quot;one who is born from the soil&amp;quot;. Herbert Hope Risley noted in 1890 that the Bhumij inhabit that tract of the country which lies on both sides of the Subarnarekha River. He claimed the eastern branch of Bhumij only spoke [[Bengali language|Bengali]]. According to him, they were a group of [[Munda people|Munda]] who moved east and lost connection with other Mundas, and later adopted Hindu customs when non-tribals arrived in the area.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite book|last=Risley, Sir Herbert Hope 1851-1911|title=The tribes and castes of Bengal|date=1892|publisher=Bengal secretariat Press |oclc=68183872}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While those living nearer to [[Chota Nagpur Plateau]] still retain linguistic links with [[Bhumij language]], those living further east have adopted [[Bengali language|Bengali]] as their language. In [[Dhalbhum]] they are completely Hinduized. During British rule, or sometimes even earlier, many of the Bhumij became [[zamindars]] and some even secured the title of [[Raja]]. Others were called [[Sardar]]. However, all of them, having climbed the social ladder, proclaimed themselves to be [[Kshatriyas]], in keeping with the trends in the region.&amp;lt;ref name=&amp;quot;Ghosh&amp;quot;&amp;gt;Ghosh, Binoy, &#039;&#039;Paschim Banger Sanskriti&#039;&#039;, (in Bengali), part I, 1976 edition, pp. 423-434, Prakash Bhaban&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Geographic distribution ===&lt;br /&gt;
The Bhumijs are found in [[Jharkhand]], [[West Bengal]], [[Odisha]], [[Assam]], and [[Bihar]]. They are concentrated in the districts of Midnapore, Purulia, Bankura and 24 Parganas in [[West Bengal]]. In [[Odisha]], they are thickly concentrated in the districts of Mayurbhanj, Sundargarh, Keonjhar, and Balasore, and sporadically distributed in other parts. In [[Assam]], where they are very recent immigrants, their greatest concentration occurs in the Assam valley. In [[Jharkhand]], they are found in the districts of Singhbhum, Manbhum, Hazaribagh, Ranchi and Dhanbad.&lt;br /&gt;
&lt;br /&gt;
The Bhumij people came to the [[Sylhet region]] from [[Bihar]] as tea-labourers. They can be found in [[Sreemangal Upazila|Srimangal]] with a population of 3000. They are divided into many clans such as Kaitra, Garur, Kasim, Bhugal, Baundra, Ban, Nag, Shona, Shar and Tresha. Their Bhumij dialect is less and less spoken and Bengali is more widely spoken among the community.&amp;lt;ref name=&amp;quot;bpedia&amp;quot;&amp;gt;{{cite book|last=Jengcham|first=Subhash|title=Banglapedia: National Encyclopedia of Bangladesh|publisher=[[Asiatic Society of Bangladesh]]|chapter=Bhumij|chapter-url=http://en.banglapedia.org/index.php?title=Bhumij}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
The Bhumijs of [[Manbhum]] believe that their original occupation was military service. Subsequently, agriculture was taken as the sole activity by all the tribes, except the iron-smelting Shelo. A few were engaged in petty trade, and some immigrated to the tea districts of Assam. In [[Jharkhand]] and [[Bihar]], the Bhumij even today depend upon agriculture, fishing, hunting and forest produces. Thus, the Bhumijs who are mainly agriculturists also hunts and traps birds and animals in the jungles, and the landless among them work as labourers. Various seasonally available forest products are a subsidiary source of income for them. Marginal income from wage labour, minor non-forest products and animal husbandry are the main source of livelihood for the rural Bhumij.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rice is their staple food and is consumed throughout the year. They are non-vegetarians, but do not eat pork or beef. The Bhumijs also eat white-ants (termites) and insects. Drinks like rice beer and toddy are commonly consumed by them. Mahua liquor is used sumptuously during feasts and festivals.&lt;br /&gt;
	&lt;br /&gt;
As regards dress and ornaments, they follow their Hindu neighbours. Children of both the sexes go naked till the age of four or five years and after which they wear a towel or trouser till adolescence. The male dress consists of a shirt, a dhoti or lungi, and a towel. The women wear sari and blouse. Young girls are fond of ornaments such as nose-rings, earrings, bead necklaces, armlets and bangles made of brass. They put on flowers in their hair.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
 &lt;br /&gt;
{{Scheduled tribes of India}}&lt;br /&gt;
{{Scheduled tribes of West Bengal}}&lt;br /&gt;
{{Tribes of Jharkhand}}&lt;br /&gt;
[[Category:Social groups of Assam]]&lt;br /&gt;
[[Category:Scheduled Tribes of India]]&lt;br /&gt;
[[Category:Tribes of West Bengal]]&lt;br /&gt;
[[Category:Social groups of Odisha]]&lt;br /&gt;
[[Category:Social groups of West Bengal]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Tea-garden_community_of_Assam&amp;diff=359133</id>
		<title>Tea-garden community of Assam</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Tea-garden_community_of_Assam&amp;diff=359133"/>
		<updated>2022-11-15T03:06:50Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* Demographics */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Multiple issues|&lt;br /&gt;
{{Original research|date=October 2010}}&lt;br /&gt;
{{POV|date=March 2018}}&lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;Tea-garden community&#039;&#039;&#039; are multi ethnic groups of tea garden workers and their dependents in Assam. They are officially referred as &#039;&#039;&#039;&#039;&#039;&amp;quot;Tea-tribes&amp;quot;&#039;&#039;&#039;&#039;&#039; by Government of Assam.&amp;lt;ref&amp;gt;{{Cite book|last=Sharma|first=Jayeeta|url=https://library.oapen.org/bitstream/id/b11ba477-73c0-4a92-b158-043a50ef88e5/648153.pdf|title=Empire&#039;s Garden: Assam and the Making of India|publisher=Duke University Press|pages=235|language=en}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://teatribes.assam.gov.in/information-services/tea-tribes-community&amp;lt;/ref&amp;gt; They are the descendants of tribals and  backward caste people brought by the British colonial planters as indentured labourers from the regions of present-day [[Jharkhand]], [[Odisha]],  [[Chhattisgarh]], [[West Bengal]] and [[Andhra Pradesh]] into colonial Assam during 1860-90s in multiple phases for the purpose of being employed in the tea gardens industry as labourers. They are heterogeneous, multi-ethnic which includes many tribal and caste groups. They are found mainly in those districts of Upper Assam and Northern Brahmaputra belt where there is high concentration of tea gardens like [[Kokrajhar district|Kokrajhar]], [[Udalguri district|Udalguri]], [[Sonitpur]], [[Nagaon district|Nagaon]], [[Golaghat]], [[Jorhat district|Jorhat]], [[Sivasagar]], [[Charaideo district|Charaideo]], [[Dibrugarh district|Dibrugarh]], [[Tinsukia district|Tinsukia]]. There is a sizeable population of the community in the Barak Valley region of Assam as well in the districts of [[Cachar district|Cachar]], [[Karimganj district|Karimganj]] and [[Hailakandi district|Hailakandi]]. The total population is estimated to be around 6.5 million{{citation needed|date=July 2020}} of which estimated 4 million reside in residential quarters built inside 799 tea estates spread across tea growing regions of Assam. Another 2.5 million reside in the nearby villages spread across those tea growing regions. They are not a single ethnic group but consists of different ethnic group speaking dozens of languages and have different set of cultures. They speak several languages including [[Sora language|Sora]], [[Odia language|Odia]], [[Sadri language|Sadri]], [[Kurmali language|Kurmali]], [[Santali language|Santali]], [[Kurukh language|Kurukh]], [[Kharia language|Kharia]], [[Kui language (India)|Kui]], [[Gondi language|Gondi]] and [[Mundari language|Mundari]]. [[Sadri language|Sadri]] with some [[Assamese language|Assamese]] influence serve as  lingua franca among the community.&lt;br /&gt;
&lt;br /&gt;
A sizeable section of the community particularly those having [[Scheduled tribe]] status in other states of India and living mainly in the village areas other than tea gardens prefers to call themselves &amp;quot;[[Adivasi]]&amp;quot; and known by the term &#039;&#039;&#039;Adivasi&#039;&#039;&#039; in Assam.&amp;lt;ref&amp;gt;{{Cite news|url=https://m.economictimes.com/news/politics-and-nation/battleground-assam-no-party-can-take-adivasis-for-granted/articleshow/51627719.cms|title=Battleground Assam : No party can take Adivasis for granted|website=Economic Times|last1=Mitra|first1=Naresh}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|url=https://www.boomlive.in/the-story-of-adivasis-in-assam/|title=The story of Adivasis in Assam|website=Boomlive|date=15 November 2016}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|url=https://www.telegraphindia.com/states/north-east/tea-tag-blurs-st-status-adivasis/cid/453735|title=Tea tag blurs ST status:Adivasis|website=Telegraph India}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
{{More citations needed section|date=October 2021}}&lt;br /&gt;
&lt;br /&gt;
===Immigration into Assam===&lt;br /&gt;
Tea garden workers were brought to the tea plantations of [[Assam]] in several phases from the mid-nineteenth century to the mid-twentieth century from the tribal heartland of central-eastern India as indentured labourers. During the 1840s, tribal people throughout the [[Chota Nagpur Division]] were revolting against expanding British control, and the scarcity of cheap labour to work in the expanding tea industry of Assam led the British authorities to forcibly recruit primarily Tribals and some backward-class Hindus as indentured labourers to work in Assam&#039;s tea gardens. Thousands of those people recruited as labourers died of diseases during the journey to Assam, and hundreds who tried to flee were killed by the British authorities as the punishment of breaching their contracts.&lt;br /&gt;
&lt;br /&gt;
In 1841 the first attempt was made by the Assam Company to recruit labourers. In this attempt, 652 people were forcibly recruited but due to an outbreak of cholera, most of them died. Those who survived fled. In 1859 the Workmen&#039;s Breach of Contract Act was passed, which instituted harsh penalties for indentured labourers who broke their contracts, including flogging. It alleviated the scarcity of labourers on the plantation by recruiting from outside Assam through contracts. &#039;Arakattis&#039; or brokers were appointed to recruit labour from outside the area. In 1870 the &amp;quot;Sardari System&amp;quot; was introduced to recruit labourers.&lt;br /&gt;
&lt;br /&gt;
Conditions of recruitment of labour from [[Bengal]] and [[Bihar]] were inhuman. &#039;Arakattis&#039; resorted to several fraudulent practices and physical force. From 15 December 1859 to 21 November 1861, the Assam Company brought the first batch of 2,272 recruits from outside. Out of 2,272 recruits, 250 died on the way to Assam. From 2 April 1861 to 25 February 1862, 2,569 people were recruited and sent to Assam in two batches, via the Brahmaputra river route. During the journey 135 died and 103 absconded. Between 1 May 1863 and 1 May 1866, 84,915 labourers were recruited, but 30,000 had died by June 1866. From 1877 to 1929, 419,841 recruits entered Assam as indentured labourers, including 162,188 males, 119,582 females and 138,071 children. From 1938 to 1947, 158,706 recruits came to Assam. They were brought to Assam through three riverine routes, two along the [[Brahmaputra]] and one via the [[Surma River|Surma]]. &lt;br /&gt;
&#039;&#039;Debarken Depots&#039;&#039; were used to carry the bonded labours. Some of the &#039;&#039;Debarken Depots&#039;&#039; in the Brahmaputra were [[Tezpur]], [[Silghat]], Kokilamukh, [[Dibrugarh]], etc. &#039;&#039;Debarken Depots&#039;&#039; in Surma (Barak) were [[Silchar]], Katigorah, [[Karimganj]] etc. &lt;br /&gt;
Labourers were brought in ships, in conditions that were far lower than required for the transport of animals. Steamers were overcrowded with recruits and it was highly unhygienic. These conditions led to the spread of cholera among the labourers which led to the death of many among them in the journey.&lt;br /&gt;
&lt;br /&gt;
===Under the colonial rule of British===&lt;br /&gt;
[[File: The romance of plant life, interesting descriptions of the strange and curious in the plant world (1907) (14596118838).jpg|thumb|right|200px|Newly immigrated tea garden workers at work in colonial Assam (1907)]]&lt;br /&gt;
&lt;br /&gt;
After the journey, their life in the tea gardens was also difficult. Planters made barracks known as the &#039;&#039;Coolie line&#039;&#039; for the labourers and these were overcrowded. &#039;&#039;&amp;quot;Coolie&amp;quot;&#039;&#039; was a term used by Tea garden authorities to denote labourers, and is now considered to be a derogatory term by the community&#039;&#039;. &#039;&#039;&lt;br /&gt;
In these barracks, each tea garden labourer had barely twenty-five square feet of area for their personal use. Many of the tea gardens insisted on a morning master of the labours. They were not allowed to remain absent in their duty for a single day even when they were unwell. The labourers did not enjoy any personal freedom at all, and were even forbidden to meet labourers working at other tea gardens. Prior permission from the manager of the tea gardens was necessary for the marriage of the labourers.&lt;br /&gt;
In addition to emigrant labourers, tea planters also forced labourers to increase the birth rate, so that each garden could garner enough labour force. Abortion was strictly prohibited.&lt;br /&gt;
&lt;br /&gt;
The wages paid to labourers were very low. This forced the whole of family members to work in the tea garden. From 1865–1881 men labourers were paid only ₹5 per month and women ₹4 per month. The situation remained the same up to 1900. It was only by an Act of 1901 that wages increased to ₹5.5 for men, and ₹4.5 for women.  Children&#039;s wages remained the same. These rates of pay compared extremely unfavourably with other manual work available: in the early 1880s an unskilled railway construction labourer earned ₹12 to 16 per month (3 times more than tea garden labour).&lt;br /&gt;
&lt;br /&gt;
The tea garden labourers suffered under legal bondage. Their lives were governed by the Workmen&#039;s Breach of Contract Act (Act 3 of 1859). Under this act employees were liable to prosecution, and even imprisonment, for breach of contract. Inertia, refusal to work and desertion were likewise punishable offenses for which the workers could be flogged, subjected to physical torture and imprisoned under the provisions of this act. Flogging was common practice in the tea gardens. The then Chief Commissioner Assam Fuller commented on the condition of labourers, &amp;quot;&#039;&#039;...They were deprived of all their freedom and their derogatory conditions and atrocities remind one of the slaves running in Africa and the global slave trade.&#039;&#039;&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In addition to this, the tea garden manager might abuse the workers physically. A tea garden manager in Darrang district caught a boy, in his attempt of burglary, and he was beaten to death. His dead body was subsequently found with marks which showed that he had been cruelly beaten. In Cachar district, a boy was flogged to death because he did not salute the European manager. The most notorious incident was a shooting in which a tea garden labourer was killed by the European planter of the Kharial Tea Estate of Cachar in 1921, after refusing to provide his daughter as a concubine to the planter for a night. Facing such atrocities many tea garden labourers often become insane. Many such sufferers were confined in the jail set up at Tezpur, in 1876, for insane people.&lt;br /&gt;
&lt;br /&gt;
===Health conditions during colonial times===&lt;br /&gt;
Thousands of labourers died annually due to the non-availability of health care as the medical system was very poor in the tea gardens of Assam. The gardens did not appoint any doctors. Though Colonial Government tried to make tea gardens appoint European Medical officers, and send Health report to the Government regularly, tea gardens failed to comply. Most of the gardens didn&#039;t have hospitals to treat ill health labourers. Most of the gardens appointed some trained physicians called LMP (Learned Medical Practitioner) doctor only after 1889, when Berry White Medical School was set up at Barbari, Dibrugarh.&lt;br /&gt;
&lt;br /&gt;
===State of Education during colonial rule===&lt;br /&gt;
Regarding schooling in the tea garden areas a report was published by a European DPI in 1917–18 that as many as 2 lakh children of school going age were there lie in the tea gardens of Assam but not even 2% were turned up for primary education. The numbers of the schools and students enrolment were in papers and files only. It is quite clear from the fact that in 1950 there were 5,00,416 numbers of children who could attend the lower Primary schools but there were only 29,361 children attended the primary schools. It was just meagre 6%. During the period 1946–50, there were only four college students from tea gardens. The number of students attended high schools, included M. E. schools, during this period was, Jorhat – 29, Dibrugarh – 15, Golaghat – 22, Titabor – 04, Nagaon – 10, Lakhimpur – 12, Tezpur – 41 and Mangaldai – 05.&lt;br /&gt;
&lt;br /&gt;
The tea planters never encouraged education to garden labourers as it would prevent them from physical labor or may encourage protest against exploitation. Even after Indian independence, the amount spent on tea garden education in the first five-year plan was just 0.26 million (2.6 lakhs) .i.e. not even ten paise per tea garden labourer.&lt;br /&gt;
&lt;br /&gt;
The medium of instruction had also created problems in the tea gardens. Different tribes and castes had their own language and literature in the school owing largely to their original places. In tea gardens, three languages were primarily spoken by the labours, viz. [[Santali language|Santhali]], [[Kurukh language|Kurukh]], [[Mundari language|Mundari]]. But commonly &amp;quot;[[Sadri language|Sadri]]&amp;quot; was used and outside the tea gardens the Assamese language was used as a medium of communication. Therefore, Narayan Ghatowar, a prominent intellectual of the community advocated that [[Assamese language|Assamese]] be imparted in the schools only by &amp;quot;Sadri&amp;quot; knowing teachers.&lt;br /&gt;
&lt;br /&gt;
===Participation in Indian Independence Movement===&lt;br /&gt;
Though the community remained oppressed primary as a Plantation labourers, they still had the anti-colonial anti-British attitude alive in their mindset.&lt;br /&gt;
&lt;br /&gt;
Noted Historian [[Amalendu Guha]] remarks,&#039;&#039;&amp;quot;Illiterate, ignorant, unorganised and isolated from their homes as they were, the plantation workers were weak and powerless against the planters&amp;quot;&#039;&#039;. But still several times they tried to protest against the atrocities of the planters and Estate managers. For example, protest of 1884 in Bowalia T.E., Strike of Helem T.E. in 1921, etc. But most of these protests were ruthlessly suppressed. The tea garden labourers never got any form of help or encouragement from Upper Caste Hindu dominated [[Indian National Congress]] leaders of Assam. Congress leaders of Assam never tried to extend the course of the [[Indian Freedom Movement]] to the tea gardens instead in many cases they helped the planters to suppress the unrest or upsurge labourers of the tea gardens. A splendid example of this kind was the incident of the Kacharigaon T.E in 1921 in [[Sonitpur district|Sonitpur]]. At that time [[Non-Cooperation movement]] was going on against the British but the Congress leaders of Assam supported the British to quell the labour unrest, against the planter&#039;s atrocities. The Congress leaders through a telegram agreed to cooperate and in return British D.C. of [[Tezpur]], Lainee arranged a tea party for the Congressmen for their help.&lt;br /&gt;
&lt;br /&gt;
Another example of Congressmen apathy towards the community can be cited here. Arjun Ghatowar, &amp;quot;an ex-labourer&amp;quot; of Dibru-Darrang T.E. actively participated in the Freedom Movement and used to visit Congress office at [[Dhekiajuli]] regularly. But Congressmen never encouraged him to organize the movement in the tea garden areas. Chanoo Kharia, who was the first to matriculate from amongst the community, condemned the local caste Assamese speaking Hindus to treat the tea workers as untouchable in a meeting in 1934.&lt;br /&gt;
&lt;br /&gt;
Though they were neglected, numbers of persons from the community actively participated in the [[Indian Independence movement]]. Some of the names of the participants are, Gajaram Kurmi, Pratap Gond, Shamburam Gond, Mohanchal Gond, Jagamohan Gond, Bidesh Kamar Lohar, Ansa Bhuyan, Radhu Munda, Gobin Tanti, Ramsai Turi, Bishnu Suku Majhi, Bongai Bauri, Durgi Bhumij, etc. Some of the freedom fighters who became martyrs are Christison Munda, Doyal Das Panika, Mongol Kurku, Tehlu Saora and Bankuru Saora. Christison Munda ignited a revolt across the tea garden regions of Rangapara in 1915 and was publicly hanged at Phulbari T.E (near Rangapara) by colonial authorities in 1916. Malati Mem alias &#039;&#039;&amp;quot;Mangri&amp;quot;&#039;&#039; Oraon of Tezpur Ghogara TE (near Tezpur) became the first ever woman martyr of Assam in 1921. She was killed by colonial Police while participating in [[Non-cooperation movement]]. The names of these tea garden labourers never got any importance in the histography, but as Guha quoted &#039;&#039;&amp;quot;it must be admitted that these Adivasis joined in the Indian Independence movement, not because of the Assamese middle class, the Congress or the Assamese non-state organizations, but in spite of them.&amp;quot;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
==Demographics==&lt;br /&gt;
[[File:A tea tribe girl.jpg|thumb|A Tea-tribe girl of Assam]] &lt;br /&gt;
An ethno-linguistic minority, the population of the community is primarily rural in nature and estimated to be around 6.5 million (65 lakhs) or 18% of Assam&#039;s total population.{{citation needed|date=July 2020}}&lt;br /&gt;
&lt;br /&gt;
They live in almost every district of Assam but their density varies according to the number of tea plantations in different regions of Assam. They are more numerous in Upper Assam and Central Assam than Lower Assam. Some were not brought for tea garden labour. Many tribes (most notably Santhal, Kurukh and Munda people) were forcibly displaced by the British from the Chotanagpur region due to their rebellion against the British regime. They were dumped into Lower Assam regions of then undivided Goalpara and undivided Darrang districts as a punishment for their uprising against the regime ([[Santhal rebellion]] of the 1850s and [[Birsa Munda]] Rebellion of 1899–1900).&lt;br /&gt;
[[File: Kalaigaon Tea Garden workers.jpg|thumb|Tea Garden workers in a tea garden near Kalaigaon, Darrang district]]&lt;br /&gt;
&lt;br /&gt;
The community dominates the districts of significant portion of [[Upper Assam]] including [[Sonitpur]] due to the high density of tea gardens and plantations in this region. Districts of [[North Lakhimpur]], [[Darrang]], [[Golaghat district]], [[Charaideo district]], [[Karbi Anglong Autonomous Council]] (KAAC) areas, [[Dhubri district]], [[Barak Valley]] areas, [[Bodoland Territorial Council]] (BTC) areas, and [[North Cachar Hills Autonomous Council]] (NC Hills) areas of Assam also have a significant population of the community. They form nearly 11%&amp;lt;ref&amp;gt;{{cite web |title=C -16 C-16 Population By Mother Tongue - Assam |url=https://censusindia.gov.in/2011census/C-16/DDW-C16-STMT-MDDS-1800.XLSX |website=census.gov.in |access-date=23 August 2020}}&amp;lt;/ref&amp;gt; and 6.2%&amp;lt;ref&amp;gt;{{cite web |title=C -16 C-16 Population By Mother Tongue - Assam |url=https://censusindia.gov.in/2011census/C-16/DDW-C16-STMT-MDDS-1800.XLSX |website=census.gov.in |access-date=23 August 2020}} Note: Bedia, Odia, Saora, Santali, kurukh, Munda, Gowala, Teli etc all Tea-garden communities together makes nearly 6%.&amp;lt;/ref&amp;gt; of the total population in the Barak Valley region and BTR region respectively.&lt;br /&gt;
&lt;br /&gt;
Different political parties appeal to them during election seasons in Assam as their demographic numbers always influence politics in Assam.&lt;br /&gt;
&lt;br /&gt;
They are neither a single ethnic tribe nor a single caste but are the people of various ethno-linguistic origins, from different regions of eastern India composed of dozens of tribes and castes. The list of tribes and castes among them are [[Asur people|Asur]], Aryamala, [[Baiga tribe|Baiga]], [[Bania (caste)|Bania]], [[Banjara]], [[Bedia (caste)|Bedia]], [[Bhumij people|Bhumij]], [[Bhuiya|Bhuinya]], [[Bhil]], Binjhia, [[Birhor people|Birhor]], Basphor, Birijia, [[Bauris|Bauri]], Bhakta, Beldar, Baraik, Bagti, Bondo, Bhatta, Basor, [[Chamar]], [[Chero]], [[Chik Baraik]], Deswali Goala Bagal, Dhanwar, Dandari, [[Dhobi]], [[Paswan|Dushad]], Dandasi, Dhandari, [[Domba|Dom]],  Gour, Ghansi, Ganda, Gorait, Ghatowar, [[Gondi people|Gonds]], Gossain, Ganjhu, [[Gowala (caste)|Gowala]], Hari, Holra, [[Julaha]], [[Lohar|Karmakar]], [[Koiri]], [[Kharia people|Kharia]], Kalahandi, Karmali, Karwa, [[Kol people|Kol]], [[Kumhar]], Kherwar,  [[Khonds]], Khodal, Koya, Kondpan, Kohor, Kishan, [[Kudumi Mahato]], [[Kewat]], Lodhi, Lodha, [[Mahli tribe|Mahli]], Malar, Mal Paharia, Mirdha, Modi, [[Munda people|Munda]], Manki, Madgi, Majwar, Nayak/Patnaik,  Nunia, [[Kurukh people|Oraon]], Parja, Pradhan, Pashi, Paidi, [[Panika]], Patratanti, Pan, Rajput, Rajwar, Rajwal, Reily, [[Reddy]], Rajbonshi, Rout, [[Rautia]], [[Santal people|Santhal]], [[Sunar|Sonar]], Savar, [[Saora]], [[Tanti]], Tantubai, Turi, Tassa, Telenga, [[Teli]].&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=_6p9OG1wltMC&amp;amp;q=Sadri+language&amp;amp;pg=PA47|title=The Tea Labourers of North East India: An Anthropo-historical Perspective|year=2009|isbn=9788183243063}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=https://www.worldcat.org/title/tea-garden-labourers-of-north-east-india-a-multidimensional-study-on-the-adivasis-of-the-tea-gardens-of-north-east-india/oclc/27070953|title=Tea garden labourers of north east India: a multidimensional study on the Adivasis of the tea gardens of north east India|date=|publisher=Vendrame Institute|year=1990|isbn=|editor-last=Karotemprel|editor-first=S|location=Sacred Heart Theological College (Shillong, India)|language=English|oclc=27070953|editor-last2=Datta-Ray|editor-first2=B|editor-first3=|editor-last4=|editor-first4=|department=North-East India Council for Social Science Research}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Languages==&lt;br /&gt;
[[Sadri language|Sadri]],  [[Odia language|Odia]], [[Sora language|Saora]], [[Kurmali language|Kurmali]], [[Kurukh people|Kurukh]], [[Gondi language|Gondi]], [[Kui language (India)|Kui]], [[Kharia language|Kharia]],  [[Santali language|Santhali]], and [[Mundari language|Mundari]] are spoken among many of them. [[Sadri language|Sadri]] is the predominantly spoken as first language and serve as [[lingua franca]] among them. But the dialect spoken in Assam is different from the tone spoken in the Chotanagpur region because the tone spoken in Assam is influenced by the [[Assamese language]] particularly in [[Upper Assam]]. So it is called Assam Sadri.&amp;lt;ref&amp;gt;{{Cite journal|url=https://shodhganga.inflibnet.ac.in/handle/10603/9001|title=Argument selection in Sadani/Sadri as spoken in Assam|journal=INFLIBNET|year=2011|hdl=10603/9001|last1=Dey|first1=Lucky}}&amp;lt;/ref&amp;gt; With steady rise in literacy level newer generations are becoming fluent in standard [[Hindi language|Hindi]], [[Assamese language|Assamese]] and [[English language|English]].&lt;br /&gt;
&lt;br /&gt;
==Religion==&lt;br /&gt;
[[File:Sarna worshippers following their religious rites.jpg|thumb|Sarnaism]]&lt;br /&gt;
&lt;br /&gt;
The majority of the population of the community follows [[Folk religion|Folk]] [[Hinduism]] and [[Sarnaism]] while [[Christianity]] comprises about 15% of the population.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|+Religious Demography &lt;br /&gt;
!Religion &lt;br /&gt;
!Percentage &lt;br /&gt;
!Sect&lt;br /&gt;
|-&lt;br /&gt;
|Hinduism &lt;br /&gt;
|60%&lt;br /&gt;
|Shaktism, Vaisnavaite &lt;br /&gt;
|-&lt;br /&gt;
|Sarnaism &lt;br /&gt;
|25%&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Christianity &lt;br /&gt;
|15%&lt;br /&gt;
|Roman Catholics, Baptist, Lutheran&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Hindus worship different deities during different seasons of a year. Most (if not all) of the Hindus are animistic in nature and worship tribal and Tantra related Gods. The influence of mainstream Vedic Hinduism is minimal and animistic-[[Shaktism]] dominates in religious practices.&lt;br /&gt;
&lt;br /&gt;
The ancient tribal religion Sarnaism is also deeply rooted among a sizeable section of tea garden workers. They believe in a universal supreme God and worship him/her in different names like Marangburu, Mahadeo, and Singboga.&lt;br /&gt;
&lt;br /&gt;
[[Vaishnavism]] is also steadily gaining footholds among a section of the Hindu population of the community.&lt;br /&gt;
 &lt;br /&gt;
They are very religious-minded people and love to worship nature. Many trees are considered sacred and are worshipped. Nearly every village has religious temples and sacred ground (jaher than) for community worship.&lt;br /&gt;
&lt;br /&gt;
However increasing conversions into Christianity have led many of them into adopting Christianity and many churches have been built as a result. Nearly one million are now Christians in the state. [[Kurukh people|Kurukh]], [[Santhals]], [[Kharia people|Kharia]] and [[Mundas]] are among the major tribes who have been mostly converted by the Christian missionaries. [[Catholic Church|Catholicism]] and [[Protestantism]] are the major denominations among Adivasi Christians.&lt;br /&gt;
&lt;br /&gt;
==Festivals==&lt;br /&gt;
[[File: Karam Festival in Assam.jpg|thumb|Karam Festival in North Lakhimpur, Assam]] &lt;br /&gt;
Festivals are an important part of their lives and are generally deeply connected to their religion and their culture. They celebrate many festivals during different seasons. Almost every major Hindu festival is celebrated by the community, with Christians celebrating Christian festivals.&lt;br /&gt;
&lt;br /&gt;
Major festivals celebrated by the community are [[Holi|Fagua]], [[Karam (festival)]], [[Jivitputrika|Jitia]], [[Sohrai]], [[Mage Parab]], [[Baha parab]], [[Tusu Festival|Tusu Puja]], Sarhul, Nowakhai, [[Lakshmi puja|Lakhi puja]], [[Manasa]] Puja, [[Durga puja]], [[Diwali]], [[Good Friday]], [[Easter]] and [[Christmas]].&lt;br /&gt;
&lt;br /&gt;
==Music and dance==&lt;br /&gt;
Music is an important component of the community. Their music is usually collectively performed for a variety of occasions like weddings, festivals, the arrival of seasons, ushering-in of new life, and harvests. The community is rich in a variety of music and dances. Through the folk music and dance, they try to convey their perspective on social issues and define their daily lifestyles and their history.&lt;br /&gt;
&lt;br /&gt;
[[Dhol]]s, [[Taal (instrument)|Manjiras]], Madars, Kartals, Tamaks, Nagaras, Nishans, and [[Bansuri]]s are some of the musical instruments used by them.&lt;br /&gt;
&lt;br /&gt;
&#039;[[Jhumair]]&#039; is a famous folk dance form among the community. This dance is a folk dance prevalent in [[Jharkhand]], [[Odisha]] and [[West Bengal]]. &lt;br /&gt;
[[File: Tea Tribe Dance of Assam.jpg|thumb|Jhumur dance troupe]] &lt;br /&gt;
It has become famous among the community although traditionally different ethnic groups and tribes have different folk dances. [[Karma Naach|Karam dance]] is an important dance form that is performed during the Karam festival by boys and girls alike. Other folk dances are   [[Chhau dance]], Sambalpuri [[Dalkhai]] dance, [[Santal]], Kurukh dance of [[Oraon]] tribe and Kharia dance of [[Kharia people|Kharia]] tribe which are performed during different occasions.&lt;br /&gt;
&lt;br /&gt;
[[File:Kurukh dance of Oraons .jpg|thumb|Kurukh dance]]&lt;br /&gt;
[[File:Santhali dance.jpg|thumb|Santhali dance]]&lt;br /&gt;
[[Dhol]]s, Mandars, and Kartals are the traditional musical instruments used during the dance for music. Usually, the traditional dress of red-bordered white saris is adorned by female dancers along with jewellery and ornaments before performing the dance. Male dancers wear dhotis and kurtas with white turbans on their heads.&lt;br /&gt;
&lt;br /&gt;
== Socio-economic conditions ==&lt;br /&gt;
They are one of the most backward and exploited communities in [[Assam]] due to decades of continuous exploitation by tea estate management and neglect on the part of the government. Though the younger generations are better-educated and are becoming professionals in various fields, there are not many of those in the community.&amp;lt;ref&amp;gt;{{Cite web|url=https://timesofindia.indiatimes.com/city/guwahati/attsa-demands-inclusion-of-all-112-tea-tribes-in-assam-st-list/articleshow/68015364.cms|title=ATTSA demands inclusion of all 112 tea tribes in Assam ST list - Times of India|website=The Times of India}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The literacy rate of the community is one of the lowest in Assam, particularly among girls and women. Due to this, girls are extremely vulnerable to sexual exploitation and early marriages are prevalent among them.&amp;lt;ref&amp;gt;http://www.assamtribune.com/scripts/detailsnew.asp?id=dec2912/stare07&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Since the majority of the community are still labourers, they live in labour lines built inside tea-estates and established by tea planters. These estates are located in remote areas and this contributes to the backwardness and exploitation of them by the tea planters. The labourers in a way have to live with the basic facilities provided by the tea planters. The tea planters usually exploit the workers every possible way.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.huffingtonpost.in/youth-ki-awaaz-/how-assams-tea-gardens-fl_b_10001090.html|title=How Assam&#039;s Tea Gardens Are Rooted In The Abuse And Torture Of Labourers|date=May 23, 2016|website=HuffPost India}}&amp;lt;/ref&amp;gt; Violence and agitation of labourers against the management is common, where the state machinery normally protects the tea-planters. Non-education, poverty, addiction of males to country-beer, poor standard of living, rising population and inadequate health facilities provided to them are the problems in their lives. There are instances when tea-planters do not even supply the life-saving drugs when workers are dying out of epidemics.&amp;lt;ref&amp;gt;{{Cite web|url=https://timesofindia.indiatimes.com/city/guwahati/healthcare-gaps-ail-tea-gardens/articleshow/58390329.cms|title=Healthcare gaps ail tea gardens - Times of India|website=The Times of India}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The [[Assam Chah Mazdoor Sangha]] has been instrumental in improving the lives of tea garden labourers. Reputed Tea Associations, such as [[Indian Tea Association|Assam Branch Indian Tea Association (ABITA)]] and Bharatiya Cha Parishad (BCP) have been working with organizations such as [[UNICEF]] and the [[Government of Assam]] to improve the lives of the tea garden labourers. The ABITA has embarked on a partnership with [[National Rural Health Mission|National Rural Health Mission (NRHM)]] of the [[Government of India]] promoted and partnered by the [[Government of Assam]]. This assistance of the Government of Assam for an all-inclusive Medicare system is now available in 105 estates of its membership. The residents of the estates have benefited from the PPP mode as was decided by the Govt. of Assam since 2007. Another unique direction that the ABITA took was its partnership with [[UNICEF]]. An intervention which started in 2000 through the Education, Creche Development &amp;amp; Nutrition Programme, later expanded and diversified into a more structured intervention to promote health, nutrition, sanitation and child rights amongst the tea workers population.&lt;br /&gt;
&lt;br /&gt;
[[File: Plucking tea in a tea garden of Assam.jpg|thumb|An Adivasi woman plucking tea in a Tea garden of Assam]] &lt;br /&gt;
The tea industry is a crucial part of [[Indian economy]]. Assam produces 55% of India&#039;s total production of tea. It is a labour-intensive industry and highly dependent on a large workforce. It is the only sector where the majority of the workers are female.&amp;lt;ref&amp;gt;https://www.dnaindia.com/analysis/column-the-plight-of-women-workers-in-assam-s-tea-gardens-198134&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
About one million labourers are dependent on Assam&#039;s tea industry and almost all of whom are the descendants of those who were brought to Assam as labourers by East India Company, mostly from Jharkhand and Orissa.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.telegraphindia.com/states/north-east/assam-rally-to-assert-indigenous-tag/cid/1444556|title=Assam rally to assert indigenous tag|website=www.telegraphindia.com}}&amp;lt;/ref&amp;gt; The sacrifice, toil and hard work of these labourers gave shape to the tea industry of Assam. However, the story behind the tea cultivation, plucking and processing of tea leaves in the plantations is one of exploitation and untold hardships for the tea labourers.&amp;lt;ref&amp;gt;{{Cite news|url=https://www.reuters.com/article/us-india-labour-tea-idUSKBN1EC1YB|title=Indian tea plantation owners shoot at workers demanding bonus|newspaper=Reuters|date=December 18, 2017|via=www.reuters.com}}&amp;lt;/ref&amp;gt; These labourers are still living with the basic facilities provided by the tea planters or companies. Poor standard of living and lack of education and health facilities are the main problems of tea labourers.&lt;br /&gt;
&lt;br /&gt;
Literacy level among the community is only 46% one of the lowest against Assam&#039;s 72% overall literacy rate as tea garden management and other vested interests hinder in their educational development.&amp;lt;ref&amp;gt;{{Cite web|url=https://nenow.in/north-east-news/73-tea-tribes-not-included-in-st-list-says-assam-chah-mazdoor-sangha.html|title=73 tea tribes not included in ST list, says Assam Chah Mazdoor Sangha|date=January 17, 2019}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Government of Assam has a full fledged &amp;quot;Tea-tribes welfare department&amp;quot; for looking after the socio-economic welfare of the community.&amp;lt;ref&amp;gt;https://ttwd.assam.gov.in&amp;lt;/ref&amp;gt; There also exist &amp;quot;Adivasi Development Council&amp;quot; and &amp;quot;Tea &amp;amp; ex-Tea garden tribes Development council&amp;quot; to look after specific development needs of the community.&amp;lt;ref&amp;gt;https://wptbc.assam.gov.in&amp;lt;/ref&amp;gt;&lt;br /&gt;
But Adivasi students organisation AASAA has demanded extension of area of &amp;quot;Adivasi development council&amp;quot; in all part of Assam as it is currently operational in only sixth scheduled areas of the state.&amp;lt;ref&amp;gt;{{Cite web|url=https://nenow.in/north-east-news/assam/submit-list-for-land-pattas-to-tea-community-assam-cm-to-aasaa.html|title = Submit list for land pattas to tea community: Assam CM to AASAA}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There also has been demand for formulation of Autonomous satellite council for Adivasis in Assam.&amp;lt;ref&amp;gt;https://nenow.in/north-east-news/assam/assam-adivasis-stage-protest-at-hojai-demanding-st-status.html {{Bare URL inline|date=December 2021}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;ref&amp;gt;https://www.sentinelassam.com/news/jacta-demands-autonomous-council-for-tea-tribes-adivasis/&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.assamtribune.com/scripts/detailsnew.asp?I&#039;d=jan2713/state06&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Demand of Scheduled Tribe status===&lt;br /&gt;
Tribals among the community have been fighting for decades to receive [[Scheduled Tribe]] (ST) status, which is being denied to them in Assam although in other states of India their counterparts fully enjoy that status.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.firstpost.com/india/talk-of-st-status-for-assams-tea-tribes-may-give-bjp-fillip-in-election-year-but-real-benefits-miles-away-at-ground-zero-6126691.html|title=Talk of ST status for Assam&#039;s &#039;tea tribes&#039; may give BJP fillip in election year, but real benefits miles away at ground zero Elections on the GO, Firstpost|website=Firstpost}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
The community is composed of many large tribes like [[Munda people|Munda]], [[Santhal people|Santhal]], [[Kurukh people|Kurukh]] ([[Oraon]]), [[Gonds]], [[Bhumij]] and dozen others who are being denied Scheduled Tribe status. These tribal call themselves &amp;quot;[[Adivasi]]&amp;quot;.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.thequint.com/assembly-elections-2016/2016/04/12/congress-bjp-woo-assams-tea-tribes-that-can-swing-the-votes|title=Congress, BJP Woo Assam&#039;s Tea-Tribes in the Race for Swing Votes|website=The Quint}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|url=https://timesofindia.indiatimes.com/city/guwahati/attsa-demands-inclusion-of-all-112-tea-tribes-in-assam-st-list/articleshow/68015364.cms|title=ATTSA demands inclusion of all 112 tea tribes in Assam ST list - Times of India|website=The Times of India}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
Assam is the only state in India where these tribal have been denied ST status. This has given rise to identity politics among these people and different political parties are banking on this issue to get votes for decades during elections. Now some of the tribes have started to demand ST status separately in order to fulfill the Constitutional criteria designating &amp;quot;Scheduled Tribe&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
According to S.D. Pando, one of the three members of a panel set up by the Assam government to write an ethnographic report on the community, Among the 96 ethnic groups who are officially listed as &#039;Tea-tribes&#039;  in Assam, nearly 40 are recognised as &amp;quot;Tribals&amp;quot; or [[Scheduled Tribes]] (ST) in other parts of India while the &amp;quot;non-tribals&amp;quot; among the Tea-garden community distributed in 50 groups are categorized as [[Scheduled castes]] (SC) and [[Other Backward classes]] (OBC) in states outside Assam like Jharkhand and Odisha. The population of these 50 &amp;quot;non-tribals&amp;quot; ethnic groups is less than two lakhs(200,000) according to government estimates compared to the substantially higher population of the 40 &amp;quot;tribal&amp;quot; groups.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.telegraphindia.com/states/north-east/govt-cautious-in-st-exercise-to-avoid-cases/cid/1529497|title=Govt cautious in ST exercise to avoid cases|website=www.telegraphindia.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Numerous agitations and movements have been organised and are ongoing demanding ST status &amp;lt;ref&amp;gt;{{Cite web|url=https://timesofindia.indiatimes.com/city/guwahati/12-hr-bandh-seeking-st-status-for-adivasis-cripples-western-assam/articleshow/67593160.cms|title=12-hr bandh seeking ST status for Adivasis cripples western Assam - Times of India|website=The Times of India}}&amp;lt;/ref&amp;gt; and most infamous of them was the Beltola incident of [[Guwahati]] happened on 24 November 2007 where public rape and killings occurred in the daylight which had rocked India particularly Assam.&lt;br /&gt;
&lt;br /&gt;
On 8 January 2019 central government led by [[Bharatiya Janata Party]] approved The Constitution (Scheduled Tribes) Order (Amendment) Bill 2019 in Cabinet to accord &amp;quot;Scheduled Tribe&amp;quot; status to at least 36 tribes of this community and tabled it in [[Parliament]]. The bill passed in the [[Lok Sabha]] but failed to make it through [[Rajya Sabha]] on the last day of the Budget session due to lack of time.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.guwahatiplus.com/daily-news/centre-approves-st-status-to-koch-rajbongshis-tea-tribes-tai-ahoms-morans-motoks-and-chutiyas|title=Centre approves ST status to Koch-Rajbongshis, Tea tribes, Tai Ahoms, Morans, Motoks, and Chutiyas|website=G Plus}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Increase in wage issue===&lt;br /&gt;
The issue of wage is another issue gripping the majority members of this community. They are demanding an increase in daily wages of tea garden workers of the state from the existing daily wage of ₹167 ($2.1) to ₹350 ($5).&lt;br /&gt;
&lt;br /&gt;
As cited, ₹167 as a daily wage for tea garden workers did not fulfill the provisions of the Minimum Wage Act, 1948, as it is below the Assam government&#039;s prescribed minimum wage for organized workers  (₹290). Wages in tea gardens of [[Barak Valley]] is even more meagre (₹115 per day). And also according to the Plantation Labour Act, 1951, and the Minimum Wage Act, 1948, costs associated with housing, medical and electricity could not be included as part of minimum wages.&lt;br /&gt;
&lt;br /&gt;
Southern states of India have been successful in increasing the daily wages of tea garden workers while maintaining the Industry profitable. The daily wage is ₹310 ($5) in [[Kerala]].&lt;br /&gt;
&lt;br /&gt;
It is estimated that 10 lakhs (1 million) labourers including casual workers working in over 850 tea gardens are deprived of their right of minimum wages in Assam.{{citation needed|date=January 2015}}&lt;br /&gt;
&lt;br /&gt;
Though recently in 2018 the wages of tea garden workers have improved considerably to ₹167 by Government of Assam it is still well below the ₹350 as demanded by the workers. The wages of tea garden labourers are revised every few years through agreements between the Consultative Committee of Plantation Associations (CCPA) and the Assam Chah Mazdoor Sangha (ACMS). Tea Garden labourers of the [[Brahmaputra Valley]] in Assam get ₹167 as daily wage, but including statutory and non-statutory benefits and other benefits, their daily wage is around ₹214 per day. They also get housing facilities from the tea garden management and avail free medical benefits.&lt;br /&gt;
&lt;br /&gt;
===Struggles and Conflicts===&lt;br /&gt;
The persecution of the community is mainly political and ethnic in nature. They are increasingly becoming the victims of a volatile social and political situation in Assam. The violence upon the community has risen following the rise of ethnic nationalism and related militancy across the state and violent arising out of border disputes of Assam with other states. There were two ethnic clashes between Bodo and Adivasi during the 1990s at the height of  [[Bodoland|Bodoland statehood movement]] when [[National Democratic Front of Boroland]] (NDFB) militants initiated ethnic cleansings against Adivasi population in Kokrajhar. Hundreds of people from both communities were the victim of those ethnic clashes. Thousands of people were made homeless in the clashes of 1996 and 1998.&amp;lt;ref&amp;gt;{{usurped|[https://web.archive.org/web/20071022111735/http://www.hinduonnet.com/fline/fl1520/15201370.htm Bloodshed in Assam]}}Frontline–Sep.26–Oct.09, 1998&amp;lt;/ref&amp;gt; Most of the time both the communities live in harmony without any discrimination in the BTAD area with frequent intermarriage and other social relations. But the armed conflict between NDFB – [[Indian Army]] and NDFB – [[Adivasi Cobra Force]] makes the Adivasi community vulnerable to frequent violent attacks from NDFB militants.&lt;br /&gt;
&lt;br /&gt;
* 8 Adivasi students lost their lives in police firing at Paneri in Udalguri district on 25 July 2003 when they were blocking the national highway during the 12 hour Assam Bandh by All Adivasi Students Association of Assam (AASAA) demanding Scheduled Tribes(ST) status.&amp;lt;ref&amp;gt;https://m.timesofindia.com/india/Eight-students-killed-in-Assam-police-firing/articleshow/96582.cms&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://m.timesofindia.com/city/kolkata/4-Adivasi-students-dead-8-hurt-in-police-firing/articleshow/95840.cms&amp;lt;/ref&amp;gt;&lt;br /&gt;
* In November 2007, five individuals lost their lives and at least 250 injured when a rally in demand of Scheduled Tribe status by All Adivasi Students Association of Assam (AASAA) turned violent between the participants and locals in [[Guwahati]], the state capital of Assam. A teenage tribal girl and a woman was molested in the daylight during the violence.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.telegraphindia.com/india/dispur-rally-runs-amok-curfew-bandh-choke-guwahati/cid/669601|title=Dispur rally runs amok Curfew, bandh choke Guwahati|website=www.telegraphindia.com|language=en|access-date=2018-09-23}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* Many living in the border areas of [[Sonitpur]], and [[Lakhimpur district|Lakhimpur]] districts have lost their lives during violence arising out of Assam-Arunachal Pradesh border dispute from 1992 to 2014 due to attacks by armed miscreants from the Arunachal Pradesh side.&amp;lt;ref&amp;gt;{{Cite news|url=https://www.thehindu.com/news/national/other-states/assam-arunachal-can-resolve-border-dispute/article22863464.ece|title=&#039;Assam, Arunachal can resolve border dispute&#039;|agency=Press Trust of India|date=2018-02-27|work=The Hindu|access-date=2018-09-23|language=en-IN|issn=0971-751X}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* In October–November 2010, thousands of Tribals, including women and children, were forcefully evicted by Forest Department of Assam without prior notice from the Lungsung forest area under Haltugaon Forest division in Kokrajhar district of Assam due to illegal encroachment of forest lands. The Forest department burnt down hundreds of houses in 59 villages in the Lungsung forest area during the eviction drive and perpetrated various atrocities on the Adivasi villagers mostly Santhals and Oraons. About 1200 to 1400 families comprising over 7000 persons were rendered homeless.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.telegraphindia.com/states/north-east/bandh-over-eviction-in-assam/cid/1419496|title=Bandh over eviction in Assam|website=www.telegraphindia.com|language=en|access-date=2018-09-23}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* In August 2014, at least 10 Tribal villagers lost their lives and several injured near Uriamghat and [[Morangi]] in the district of Golaghat due to alleged attacks by armed Naga miscreants supported by NSCN militants. At least 10,000 people were displaced mostly Adivasis following the attacks in [[Morangi]], Golaghat district. Border dispute between Assam and Nagaland is cited as one of the reasons for the attack.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.telegraphindia.com/india/stench-of-ethnic-cleansing-relief-camps-fill-up-as-boundary-dispute-toll-rises-to-four/cid/318325|title=Stench of ethnic cleansing - Relief camps fill up as boundary dispute toll rises to four|website=www.telegraphindia.com}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* On [[December 2014 Assam violence]] many innocent Adivasi villagers lost lives to militant attacks by NDFB(S). It all started on 21 December 2014, when Two NDFB(S) cadre were killed in an encounter with security personnel. In retaliation, On 23 December 2014,  65 Tribal Adivasi villagers lost their lives in the simultaneous attacks by [[National Democratic Front of Bodoland|NDFB(S)]]  militants armed with AK 47/56 series weapons in the three districts of Sonitpur, Kokrajhar and Chirang in one of the worst massacre in the history of Northeast India. Among the dead were 18 children and 21 women. In retaliation, the Adivasis killed three [[Bodo people|Bodos]] in a village near Behali in Sonitpur district and set fire on houses of [[Bodo people|Bodos]] in Phuloguri village. Further, during the clash, another 14 were killed. The total death toll reached 85. Both communities burned houses and damaged properties at different parts of the state. The violence also spread to [[Udalguri district]]. Nearly 0.3 million people from both Adivasi and Bodo community got internally displaced due to retaliatory violence after the attacks. It led to widespread public protests across different parts of Assam in which again three tribal Adivasi protesters lost their lives in police firing in [[Dhekiajuli]]. Widespread condemnation happened across the nation against the massacre. As a result, Indian Army launched &amp;quot;Operation All Out&amp;quot; to hunt down the NDFB(S) militants.&amp;lt;ref&amp;gt;{{Cite news|url=https://timesofindia.indiatimes.com/india/Death-toll-in-Assam-militant-attacks-rises-to-48-with-recovery-of-more-bodies/articleshow/45620522.cms|title=Death toll in Assam militant attacks rises to 48 with recovery of more bodies - Times of India ►|work=The Times of India|access-date=2018-09-23}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* At least 168 people mostly tea workers including women lost life in [[2019 Assam alcohol poisonings]] one of the worst hooch tragedies of India in the districts of Jorhat and Golaghat on 21–25 February 2019.&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
1.[[^]] &amp;quot;The Tea Labourers Of North East India: An Anthropo-historical perspective&amp;quot;. {{ISBN|8183243061}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
{{commons category|Tea-garden community}}&lt;br /&gt;
*[http://www.unicef.org/india/state_profiles_2712.htm Village Planning has lifesaving impact for the Tea Tribes in Assam]&lt;br /&gt;
*[http://www.hindu.com/thehindu/fline/fl2424/stories/20071221501301800.htm Tribal Turmoil (Including a history of exploitation)]&lt;br /&gt;
*[http://www.ijtemt.org/vol1issue6/tea_tribes.html Tea Tribes are lagging behind in the Process of Urbanization : A Study on Selected Tea Gardens of Jorhat District, Assam]&lt;br /&gt;
*[https://web.archive.org/web/20150701030605/http://www.scholarsworld.net/english/wp-content/uploads/2014/10/Paper-18.pdf PATHETIC PLIGHT OF THE TEA TRIBES IN COLONIAL ASSAM (1826-1947A.D): A BRIEF STUDY ]&lt;br /&gt;
&lt;br /&gt;
[[Category:Ethnic groups in India]]&lt;br /&gt;
[[Category:Tribes of Assam]]&lt;br /&gt;
[[Category:Social groups of Assam]]&lt;br /&gt;
[[Category:Tea industry in Assam]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=South_Asian_ethnic_groups&amp;diff=359131</id>
		<title>South Asian ethnic groups</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=South_Asian_ethnic_groups&amp;diff=359131"/>
		<updated>2022-11-15T03:04:23Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* Austroasiatic people */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Ethnolinguistic composition of the population of South Asia}}&lt;br /&gt;
{{EngvarB|date=August 2020}}&lt;br /&gt;
{{Use dmy dates|date=August 2020}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;South Asian ethnic groups&#039;&#039;&#039; are an [[ethnolinguistics|ethnolinguistic]] grouping of the diverse populations of [[South Asia]], including the nations of [[India]], [[Pakistan]], [[Bangladesh]], [[Nepal]], [[Bhutan]], the [[Maldives]] and [[Sri Lanka]].&amp;lt;ref&amp;gt;{{cite web|title=UN Geoscheme|url=http://unstats.un.org/unsd/methods/m49/m49regin.htm}}&amp;lt;/ref&amp;gt; [[Afghanistan]], which is usually considered to be in [[Central Asia]], is sometimes grouped with [[South Asia]], but [[Afghans]] are generally not included among South Asian ethnic groups.&amp;lt;ref&amp;gt;{{cite book |last1=Danico |first1=Mary Yu |title=Asian American Society: An Encyclopedia |date=2014 |publisher=SAGE Publications |isbn=978-1-4522-8189-6 |page=838 |url=https://books.google.com/books?id=gZleBAAAQBAJ&amp;amp;q=South+asian+americans+Afghanistan&amp;amp;pg=PA838 |language=en}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite journal|title=Glossary of terms relating to ethnicity and race: for reflection and debate|first=Raj|last=Bhopal|journal=Journal of Epidemiology &amp;amp; Community Health|volume=58|issue=6|pages=441–445|year=2004|doi=10.1136/jech.2003.013466|pmc=1732794|pmid=15143107}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=BSA&amp;gt;{{cite web|url=http://www.britsoc.co.uk/media/25564/EqualityandDiversity_LanguageandtheBSA_RaceMar05.doc?1429559280759|title=Language and the BSA: Ethnicity &amp;amp; Race|publisher=British Sociological Association|date=March 2005|access-date=27 April 2015|url-status=dead|archive-url=https://web.archive.org/web/20150427143029/http://www.britsoc.co.uk/media/25564/EqualityandDiversity_LanguageandtheBSA_RaceMar05.doc?1429559280759|archive-date=27 April 2015}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book |last1=Sarwal |first1=Amit |title=Bridging Imaginations: South Asian Diaspora in Australia |date=2012 |publisher=Readworthy Publications |isbn=978-81-935345-4-0 |url=https://books.google.com/books?id=Jt99DwAAQBAJ&amp;amp;q=South+asian+diaspora |language=en}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Lindsay2001&amp;quot;&amp;gt;{{cite journal |last=Lindsay |first= olin |date=2001 |title=The South Asian Community |url=http://www.statcan.gc.ca/pub/89-621-x/89-621-x2007006-eng.pdf |journal=Profiles of Ethnic Communities in Canada |location=Ottawa |publisher=Statistics Canada | access-date=9 November 2014 |url-status=dead |archive-url=https://web.archive.org/web/20130623200352/http://www.statcan.gc.ca/pub/89-621-x/89-621-x2007006-eng.pdf| archive-date=23 June 2013}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The majority of the population fall within three large [[language family|linguistic groups]]: [[Indo-Aryan peoples|Indo-Aryan]], [[Dravidian people|Dravidian]] and [[Iranic peoples|Iranic]]. The Indian, Nepalese and Sri Lankan societies are traditionally divided into [[castes]] or clans, which are based primarily on labour divisions; these categories have had no official status in India since independence in 1947, except for the [[Scheduled Castes and Scheduled Tribes|scheduled castes and tribes]], which remain registered for the purpose of [[affirmative action]]. In today&#039;s [[India]], the population is categorised in terms of the 1,652 [[Languages of India|mother tongues spoken]].&lt;br /&gt;
&lt;br /&gt;
These groups are also further subdivided into numerous sub-groups, castes and tribes. Indo-Aryans form the predominant ethno-linguistic group in [[India]] ([[North India]], [[East India]], [[West India]], [[Central India]]), [[Bangladesh]], [[Pakistan]], [[Nepal]], [[Sri Lanka]] and the [[Maldives]]. Dravidians form the predominant ethno-linguistic group in [[South India|southern India]], the northern and eastern regions of Sri Lanka and a small pocket of Pakistan. The [[Iranic peoples]] also have a significant presence in South Asia, the large majority of whom are located in Pakistan, with heavy concentrations in [[Balochistan, Pakistan|Balochistan]] and [[Khyber Pakhtunkhwa|Khyber-Pakhtunkhwa]]. [[Dardic peoples]] are classified as belonging to the [[Indo-Aryan languages|Indo-Aryan language]] group,&amp;lt;ref&amp;gt;G. Morgenstierne Irano-Dardica. Wiesbaden 1973; Morgenstierne, G. Indo-Iranian frontier languages. ([[Institute for Comparative Research in Human Culture|Instituttet for Sammenlignende Kulturforskning]]. Publ. Ser. B: Skrifter, no. 11, 35, 40) Oslo: H. Aschehoug, 1929 sqq, reprint Oslo 1973, C. Masica The Indo-Aryan languages, New York 1991, p. 21; R.L. Trail and G.R. Cooper, Kalasha Dictionary, Islamabad &amp;amp; High Wycombe 1999 p. xi; The Indo-Aryan languages, edited by George Cardona and Dhanesh Jain. London, New York: Routledge, 2003&amp;lt;/ref&amp;gt; forming a minority among the Indo-Aryans, though they are also sometimes classified as external to the Indo-Aryan branch.&amp;lt;ref&amp;gt;G.A. Grierson, The Pisaca Languages of North-Western India, Asiatic Society, London, 1906, repr. Delhi 1969, p. 4-6; still repeated in:  History of Civilizations of Central Asia, Ahmad Hasan Dani, Vadim Mikhaĭlovich Masson, János Harmatta, Boris Abramovich Litvinovskiĭ, Clifford, 1999&amp;lt;/ref&amp;gt; They are found in northern Pakistan ([[Gilgit-Baltistan]] and Khyber-Pakhtunkhwa) and in [[Jammu and Kashmir (union territory)|Jammu and Kashmir]] and [[Ladakh]], India.&lt;br /&gt;
&lt;br /&gt;
Minority groups not falling within either large group mostly speak languages belonging to the [[Austroasiatic languages|Austroasiatic]] and [[Tibeto-Burman languages|Tibeto-Burman]] language families, and largely live around [[Ladakh]] and [[Northeast India]], Nepal, Bhutan and the [[Chittagong Hill Tracts]] of Bangladesh. The [[Andamanese]] (Sentinel, Onge, Jarawa, Great Andamanese) live in some of the Andaman Islands and speak a language isolate, as do the [[Kusunda people|Kusunda]] in central Nepal,&amp;lt;ref&amp;gt;D.E. Watters, &#039;&#039;Notes on Kusunda (a language isolate of Nepal)&#039;&#039;, Kathmandu 2005&amp;lt;/ref&amp;gt; the [[Vedda people|Vedda]] in Sri Lanka, and the [[Nihali]] of central India, who number about 5,000 people. The people of the [[Hunza valley]] in Pakistan are another distinct population; they speak [[Burushaski]], a language isolate.&lt;br /&gt;
&lt;br /&gt;
The traditions of different ethnic groups in South Asia have diverged, influenced by external cultures, especially in the northwestern parts of South Asia and also in the border regions and busy ports, where there are greater levels of contact with external cultures. There is also a lot of genetic diversity within the region. For example, most of the ethnic groups of the [[North-East India|northeastern parts]] of South Asia are genetically related to peoples of [[East Asia|East]] or [[Southeast Asia]]. There are also genetically isolated groups who have not been genetically influenced by other groups, such as the [[Jarawas (Andaman Islands)|Jarawa people]] of the [[Andaman Islands]]. The largest ethno-linguistic group in South Asia are the Indo-Aryans, numbering around 1 billion, and the largest sub-group are the native speakers of [[Hindi languages]], numbering more than 470 million.&lt;br /&gt;
&lt;br /&gt;
These groups are based solely on a linguistic basis and not on a genetic basis.&lt;br /&gt;
&lt;br /&gt;
==List of ethnic groups on the basis of language==&lt;br /&gt;
[[File: South Asian Language Families.jpg|thumb|South Asian language families]]&lt;br /&gt;
&lt;br /&gt;
===Indo-Aryan people===&lt;br /&gt;
[[Image:Major Indo-Aryan languages.png|thumb|200px|The extent of Indo-Aryan languages in South Asia]]&lt;br /&gt;
* [[Assamese people]]&amp;lt;ref&amp;gt;{{cite book&lt;br /&gt;
|url=https://books.google.com/books?id=p9PkFF3uq_8C&amp;amp;pg=PA5 |title=Fragmented Memories&lt;br /&gt;
|author=Yasmin Saikia|isbn=0822333732&lt;br /&gt;
|date=9 November 2004&lt;br /&gt;
}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Awadhi people]]&lt;br /&gt;
*[[Banjara|Banjara people]]&lt;br /&gt;
*[[Bhojpuri people]]&lt;br /&gt;
*[[Bengalis|Bengali people]]&lt;br /&gt;
*[[Bhil people]]&lt;br /&gt;
*[[Chakma people|Chakma]]&lt;br /&gt;
*[[Deccani Muslims|Deccani people]]&lt;br /&gt;
*[[Dhivehi people]]&lt;br /&gt;
*[[Dogra people]]&lt;br /&gt;
*[[Garhwali people]]&lt;br /&gt;
*[[Gujarati people]]&lt;br /&gt;
*[[Haryanvi people]]&lt;br /&gt;
*[[Kamrupi people]]&lt;br /&gt;
*[[Kashmiri people]]&lt;br /&gt;
*[[Khas people]]&lt;br /&gt;
*[[Konkani people]]&lt;br /&gt;
*[[Kumaoni people]]&lt;br /&gt;
*[[Kutchi people]]&lt;br /&gt;
*[[Maithili people]]&lt;br /&gt;
*[[Maldivians|Maldivian people]]&lt;br /&gt;
*[[Marathi people]]&lt;br /&gt;
*[[Magahi people]]&lt;br /&gt;
*[[Nagpuri people]]&lt;br /&gt;
*[[Odia people]]&lt;br /&gt;
*[[Parsi people]]&lt;br /&gt;
*[[Pahari people (disambiguation)|Pahari people]]&lt;br /&gt;
*[[Punjabi people]]&lt;br /&gt;
*[[Rajasthani people]]&lt;br /&gt;
**[[Marwaris]]&lt;br /&gt;
*[[Rohingya people]]&lt;br /&gt;
*[[Sindhi people]]&lt;br /&gt;
**[[Memons]]&lt;br /&gt;
*[[Saraiki people]]&lt;br /&gt;
*[[Saurashtra people]]&lt;br /&gt;
*[[Sinhalese people]]&lt;br /&gt;
*[[Sylheti people]]&lt;br /&gt;
*[[Tanchangya people]]&lt;br /&gt;
*[[Tharu people|Tharu]]&lt;br /&gt;
&lt;br /&gt;
====Dardic people====&lt;br /&gt;
The [[Dardic languages]] are largely seen as Indo-Aryan, but are sometimes seen as a separate [[Indo-Iranian languages|Indo-Iranian]] branch.&lt;br /&gt;
*[[Chitrali people]]&lt;br /&gt;
*[[Kalash people]]&lt;br /&gt;
*[[Kashmiri people]]&lt;br /&gt;
*[[Shina people]]&lt;br /&gt;
&lt;br /&gt;
===Iranic people===&lt;br /&gt;
*[[Baloch people]]&lt;br /&gt;
*[[Hazara people]]&lt;br /&gt;
*[[Irani (India)|Irani people]]&lt;br /&gt;
*[[Pashtun people]]&lt;br /&gt;
&lt;br /&gt;
===Nuristani people===&lt;br /&gt;
*[[Nuristani people]]&lt;br /&gt;
&lt;br /&gt;
=== Dravidian people ===&lt;br /&gt;
*[[Badagas]]&lt;br /&gt;
*[[Brahui people]]&lt;br /&gt;
*[[Kondha|Dongria Kondha]]&lt;br /&gt;
*[[Gondi people]]&lt;br /&gt;
*[[Irulas]]&lt;br /&gt;
*[[Kannadigas]]&lt;br /&gt;
*[[Khonds]]&lt;br /&gt;
*[[Kodava people|Kodava]]&lt;br /&gt;
*[[Kurukh people|Kurukh/Oraon]]&lt;br /&gt;
*[[Malayali]]&lt;br /&gt;
*[[Malto people]]&lt;br /&gt;
*[[Sauria Paharia people]]&lt;br /&gt;
*[[Tamil people]]&lt;br /&gt;
**[[Tamil people|Indian Tamils]]&lt;br /&gt;
***[[Indian Tamils of Sri Lanka]]&lt;br /&gt;
**[[Sri Lankan Tamils]]&lt;br /&gt;
*[[Telugu people]]&lt;br /&gt;
*[[Toda people]]&lt;br /&gt;
*[[Tuluvas]]&lt;br /&gt;
&lt;br /&gt;
===Austroasiatic people===&lt;br /&gt;
*[[Khasi people]]&lt;br /&gt;
**[[Pnar people|Pnar/Jaintia]]&lt;br /&gt;
*[[Munda peoples]]&lt;br /&gt;
**[[Bhumij people]]&lt;br /&gt;
**[[Bonda people]]&lt;br /&gt;
**[[Ho people]]&lt;br /&gt;
**[[Juang people]]&lt;br /&gt;
**[[Kharia people]]&lt;br /&gt;
**[[Korku people]]&lt;br /&gt;
**[[Mahle people]]&lt;br /&gt;
**[[Munda people]]&lt;br /&gt;
**[[Santal people]]&lt;br /&gt;
**[[Sora people]]&lt;br /&gt;
*[[Nicobarese people]]&lt;br /&gt;
*[[Shompen people]]&lt;br /&gt;
&lt;br /&gt;
===Tibeto-Burmese people===&lt;br /&gt;
*[[Tibetans]] and [[Standard Tibetan|Tibetan-speaking]] peoples&lt;br /&gt;
**[[Ladakh#Demographics|Tibetan Ladakhis]]&lt;br /&gt;
**[[Uttarakhandi Bhotiya]]&lt;br /&gt;
**[[Sikkimese people]]&lt;br /&gt;
***[[Bhutia]]s&lt;br /&gt;
**[[Monpa people|Monpa]]&lt;br /&gt;
***[[Takpa]]&lt;br /&gt;
***[[Tshangla]]&lt;br /&gt;
**[[Sherpas]]&lt;br /&gt;
**[[Bhotiya]]s&lt;br /&gt;
**[[Sherdukpen]]&lt;br /&gt;
**[[Aka (tribe)|Aka]]&lt;br /&gt;
**[[Miji people|Miji]]&lt;br /&gt;
**[[Tibetan Muslim]]&lt;br /&gt;
***[[Purigpa|Burig]]&lt;br /&gt;
***[[Balti people|Baltis]]&lt;br /&gt;
*[[Bodo-Kachari people]]&lt;br /&gt;
**[[Bodo people|Bodo People]]&lt;br /&gt;
**[[Dimasa people|Dimasa]]&lt;br /&gt;
**[[Garo people|Garo]]&lt;br /&gt;
**[[Hajong people|Hajong]]&lt;br /&gt;
**[[Sonowal Kacharis|Sonowal]]&lt;br /&gt;
**[[Sutiya people|Sutiya]]&lt;br /&gt;
*[[Chepang people|Chepang]]&lt;br /&gt;
*[[Gurung]]&lt;br /&gt;
*[[Khowa people|Khowa]]&lt;br /&gt;
*[[Kirat people]]&lt;br /&gt;
**[[Rai (ethnic group)|Rai]]&lt;br /&gt;
**[[Limbu people|Limbu]]&lt;br /&gt;
**[[Yakkha people|Yakkha]]&lt;br /&gt;
*[[Lepcha people]]&lt;br /&gt;
*[[Magar people]]&lt;br /&gt;
*[[Memba]]&lt;br /&gt;
*[[Naga people]]&lt;br /&gt;
*[[Newar people]]&lt;br /&gt;
*[[Nishi (tribe)|Nishi]]&lt;br /&gt;
*[[Tamang]]&lt;br /&gt;
*[[Thakali people|Thakali]]&lt;br /&gt;
*[[Tripuri people|Tripuri]]&lt;br /&gt;
*[[Meitei people|Meitei]] (Manipuri)&lt;br /&gt;
*[[Karbi people]] or [[Mikir]]&lt;br /&gt;
*[[Thami]]&lt;br /&gt;
*[[Zo people]]&lt;br /&gt;
**[[Bawm people]]&lt;br /&gt;
**[[Chin people|Chin]]&lt;br /&gt;
**[[Kuki people|Kuki]]&lt;br /&gt;
***[[Halam tribe|Halam]]&lt;br /&gt;
***[[Hrangkhol people|Hrangkhol]]&lt;br /&gt;
**[[Mizo people|Mizo]]&lt;br /&gt;
&lt;br /&gt;
===Andamanese and Nicobarese groups===&lt;br /&gt;
*[[Great Andamanese]] of the [[Andaman and Nicobar Islands]]&lt;br /&gt;
*[[Jangil]] of the [[Andaman and Nicobar Islands]]&lt;br /&gt;
*[[Jarawa (Andaman Islands)|Jarawa]] of the [[Andaman and Nicobar Islands]]&lt;br /&gt;
*[[Onge people|Onge]] of the [[Andaman and Nicobar Islands]]&lt;br /&gt;
*[[Sentinelese people|Sentinelese]] of the [[Andaman and Nicobar Islands]]&lt;br /&gt;
&lt;br /&gt;
===Semitic people===&lt;br /&gt;
*[[Arabs]] or mixed Arab and Indo-Aryan or Dravidian&lt;br /&gt;
**[[Arab (Gujarat)|Arabs in Gujarat]]&lt;br /&gt;
**[[Sri Lankan Moors]] (trace ancestry to Arab traders who settled in Sri Lanka)&lt;br /&gt;
**[[Iraqi biradri]] - a community of Muslims in north India (trace ancestry from Arab tribe of [[Bani Tamim]])&lt;br /&gt;
**[[Labbay]] Arab traders who settled in South India&lt;br /&gt;
**[[Konkani Muslims]] trace their ancestry to Arab traders.&lt;br /&gt;
**Boras trace ancestors to Arab traders and merchants.&lt;br /&gt;
**[[Chaush]] trace ancestors to traders from [[Yemen]].&lt;br /&gt;
**[[Syrian Malabar Nasranis]] are descendants of both Brahmin, Nair and Jewish converts to Christianity. (Some mixed later with Persians and Europeans later on){{Citation needed|reason=Reliable source needed for the whole sentence|date=March 2021}}&lt;br /&gt;
**[[Knanaya]] Syriac Christians who trace their origins to Mesopotamia &lt;br /&gt;
*[[Indian Jews]]&lt;br /&gt;
**[[Cochin Jews]] (Malayali Jews)&lt;br /&gt;
**[[Bene Israel]]  (Marathi Jews)&lt;br /&gt;
**[[Baghdadi Jews]] ([[Arab Jews]] in [[Bengal]])&lt;br /&gt;
**[[Bnei Menashe]] ([[Mizo people|Mizo]] and [[Kuki peoples|Kuki]] Jews)&lt;br /&gt;
**[[Bene Ephraim]] (Telugu Jews)&lt;br /&gt;
**[[Paradesi Jews]] ([[European Jews]] in India)&lt;br /&gt;
&lt;br /&gt;
===Tai people===&lt;br /&gt;
*[[Ahom people]]&lt;br /&gt;
*[[Tai Aiton people|Tai Aiton]]&lt;br /&gt;
*[[Tai Phake people|Tai Phake]] or Tai Phakial&lt;br /&gt;
&lt;br /&gt;
===Turkic peoples===&lt;br /&gt;
*[[Turks in India|Turkish Indian]]&lt;br /&gt;
*[[Rowther]] are alleged descendants of [[Seljuk Empire|Seljuk Turks]] in [[Turco-Persian tradition|Turko-Persian tradition]]. They have since become the tradition of Turko-Indian in 12th Century.&lt;br /&gt;
*[[Mughal (tribe)|Mughal (Moghul)]] (A [[Sunni]] [[Islamic]] dynasty of Asia which originated in Central Asia)&lt;br /&gt;
**[[Chughtai]] [[Tartars]] (Those people who originated in [[Uzbekistan]] and fought for [[Chagatai Khan]] who was son of [[Genghis Khan]]).&lt;br /&gt;
**[[Barlas]] (A [[Turkification|Turkified]] Mongol tribe to which [[Babur]] belonged)&lt;br /&gt;
**[[Changezi]] (Those who were in army of [[Hulagu Khan]])&lt;br /&gt;
&lt;br /&gt;
=== Afro-Asian groups ===&lt;br /&gt;
*[[Chaush]]&lt;br /&gt;
*[[Sheedi|Sheedis/Siddis]], an ethnic community of [[Black African]] descent, found primarily in Pakistan, Gujarat, and Karnataka.&lt;br /&gt;
*[[Sri Lanka Kaffir people|Sri Lanka Kaffirs]]&lt;br /&gt;
&lt;br /&gt;
===European and Eurasian people===&lt;br /&gt;
*[[Anglo-Burmese]]&lt;br /&gt;
*[[Anglo-Indian]]&lt;br /&gt;
*[[Armenians in Bangladesh|Bangladeshi-Armenians]]&lt;br /&gt;
**[[Armenian community of Dhaka|Dhakaiya Armenians]]&lt;br /&gt;
*[[Burgher people]]&lt;br /&gt;
*[[French people in India|French-Indian]]&lt;br /&gt;
*[[Luso-Indian]]&lt;br /&gt;
*[[Romani people]]&lt;br /&gt;
*[[Eurasian]]s&lt;br /&gt;
&lt;br /&gt;
===Austronesian people===&lt;br /&gt;
*[[Sri Lankan Malays]]&lt;br /&gt;
&lt;br /&gt;
===East Asian people===&lt;br /&gt;
====Chinese====&lt;br /&gt;
*[[Chinese people in Bangladesh|Bangladeshi Chinese]]&lt;br /&gt;
*[[Chinese community in India|Indian Chinese]]&lt;br /&gt;
*[[Chinese people in Sri Lanka|Sri Lankan Chinese]]&lt;br /&gt;
&lt;br /&gt;
===Linguistically isolate groups===&lt;br /&gt;
* [[Hunza people]]&lt;br /&gt;
* [[Kusunda people|Kusunda]]&lt;br /&gt;
* [[Nihali language|Nahali]]&lt;br /&gt;
* [[Vedda people|Vedda]]&lt;br /&gt;
&lt;br /&gt;
==Diaspora==&lt;br /&gt;
Many South Asian ethnic groups and nationalities have substantial diasporas outside of South Asia.&lt;br /&gt;
*[[South Asian American]]&lt;br /&gt;
**[[Bangladeshi American]]&lt;br /&gt;
**[[Indian American]]&lt;br /&gt;
***[[Indo-Caribbean American]]&lt;br /&gt;
***[[Fijian Indian diaspora|Indo-Fijian Americans]]&lt;br /&gt;
***[[Telugu Americans]]&lt;br /&gt;
**[[Nepalese American]]&lt;br /&gt;
**[[Pakistani American]]&lt;br /&gt;
**[[Sri Lankan American]]&lt;br /&gt;
**[[Tamil American]]&lt;br /&gt;
*[[South Asian Canadian]]&lt;br /&gt;
**[[Bangladeshi Canadian]]&lt;br /&gt;
**[[Indo-Canadian]]&lt;br /&gt;
**[[Nepalese Canadian]]&lt;br /&gt;
**[[Pakistani Canadian]]&lt;br /&gt;
**[[Sri Lankan Canadian]]&lt;br /&gt;
**[[Tamil Canadian]]&lt;br /&gt;
*[[British Asian]]&lt;br /&gt;
**[[British Bangladeshi]]&lt;br /&gt;
**[[British Indian]]&lt;br /&gt;
**[[British Nepalese]]&lt;br /&gt;
**[[British Pakistani]]&lt;br /&gt;
**[[British Tamil]]&lt;br /&gt;
**[[Sri Lankans in the United Kingdom]]&lt;br /&gt;
**[[British Indo-Caribbean community]]&lt;br /&gt;
**[[Mauritians in the United Kingdom]]&lt;br /&gt;
**[[Asian-Scots]]&lt;br /&gt;
*[[South Asian Australian]]&lt;br /&gt;
**[[Bangladeshi Australian]]&lt;br /&gt;
**[[Indian Australian]]&lt;br /&gt;
***[[Fijian Indian diaspora|Indo-Fijian Australian]]&lt;br /&gt;
**[[Nepalese Australian]]&lt;br /&gt;
**[[Pakistani Australian]]&lt;br /&gt;
**[[Sri Lankan Australian]]&lt;br /&gt;
*[[Indo Kiwi]]&lt;br /&gt;
*[[Indians in Singapore]]&lt;br /&gt;
*[[Malaysian Indian]]&lt;br /&gt;
*[[Nepalis in Singapore]]&lt;br /&gt;
**[[Tamil Malaysians]]&lt;br /&gt;
**[[Chitty]]&lt;br /&gt;
*[[Nepalese people in Malaysia]]&lt;br /&gt;
*[[Indian Indonesian]]&lt;br /&gt;
*[[Indo-Mauritian]]&lt;br /&gt;
**[[Bihari Mauritian]]&lt;br /&gt;
*[[Indo-Caribbean]]&lt;br /&gt;
**[[Indians in Barbados]]&lt;br /&gt;
**[[Indians in Belize]]&lt;br /&gt;
**[[Indians in the Dominican Republic]]&lt;br /&gt;
**[[Indians in French Guiana]]&lt;br /&gt;
**[[Indo-Grenadians]]&lt;br /&gt;
**[[Indians in Guadeloupe]]&lt;br /&gt;
**[[Indo-Guyanese]]&lt;br /&gt;
**[[Indo-Haitians]]&lt;br /&gt;
**[[Indo-Jamaican]]&lt;br /&gt;
**[[Indo-Martiniquais]]&lt;br /&gt;
**[[Indo-Saint Lucian]]&lt;br /&gt;
**[[Indo-Surinamese]]&lt;br /&gt;
**[[Indo-Trinidadian and Tobagonian]]&lt;br /&gt;
**[[Indo-Vincentian]]&lt;br /&gt;
*Indians in South America&lt;br /&gt;
**[[Indians in Argentina]]&lt;br /&gt;
**[[Indians in Brazil]]&lt;br /&gt;
**[[Indians in Panama]]&lt;br /&gt;
**[[Indians in Venezuela]]&lt;br /&gt;
*[[Burmese Indians]]&lt;br /&gt;
*[[South Asians in Hong Kong]]&lt;br /&gt;
*[[South Asians in the Philippines]]&lt;br /&gt;
*[[Indians in Germany]]&lt;br /&gt;
*[[Nepalis in Germany]]&lt;br /&gt;
*[[Indian South Africans]]&lt;br /&gt;
**[[Tamil South Africans]]&lt;br /&gt;
*[[Indians in Botswana]]&lt;br /&gt;
*[[Indians in Kenya]]&lt;br /&gt;
*[[Indians in Madagascar]]&lt;br /&gt;
*[[Indo-Mauritian]]&lt;br /&gt;
**[[Bihari Mauritian]]&lt;br /&gt;
*[[Indians in Mozambique]]&lt;br /&gt;
*[[Indo-Réunionnaise]]&lt;br /&gt;
*[[Indo-Seychellois]]&lt;br /&gt;
*[[Indians in Tanzania]]&lt;br /&gt;
*[[Indians in Uganda]]&lt;br /&gt;
*[[Indians in Zambia]]&lt;br /&gt;
*[[Indians in Zimbabwe]]&lt;br /&gt;
*[[Indians in Iran]]&lt;br /&gt;
*[[Indians in Thailand]]&lt;br /&gt;
*[[Indians in the United Arab Emirates]]&lt;br /&gt;
*[[Indians in Vietnam]]&lt;br /&gt;
*[[Indians in Panama]]&lt;br /&gt;
*[[Indian diaspora in France]]&lt;br /&gt;
*[[Indians in Israel]]&lt;br /&gt;
*[[Indians in Italy]]&lt;br /&gt;
*[[Indians in Portugal]]&lt;br /&gt;
*[[Indian community in Spain]]&lt;br /&gt;
*[[Indians in Fiji|Indo-Fijian]]&lt;br /&gt;
**[[South Indians in Fiji]]&lt;br /&gt;
*[[Indians in New Caledonia]]&lt;br /&gt;
&lt;br /&gt;
See also [[Bangladeshi diaspora]], [[Non-resident Indian and person of Indian origin|Indian diaspora]], [[Non Resident Nepali|Nepalese diaspora]], [[Pakistani diaspora]], [[Punjabi diaspora]], [[Sri Lankan Tamil diaspora]], [[Tamil diaspora]].&lt;br /&gt;
&lt;br /&gt;
Two (or possibly three) other people groups have ethnic and linguistic ties with the region:&lt;br /&gt;
*[[Dom people]]&lt;br /&gt;
*[[Romani people]]&lt;br /&gt;
*[[Lom people]] (who speak a language both related to Indo-Aryan and Armenian)&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Languages of South Asia]]&lt;br /&gt;
*[[Languages of Bangladesh]]&lt;br /&gt;
*[[Languages of Bhutan]]&lt;br /&gt;
*[[Languages of India]]&lt;br /&gt;
*[[Languages of Maldives|Languages of the Maldives]]&lt;br /&gt;
*[[Languages of Nepal]]&lt;br /&gt;
*[[Languages of Pakistan]]&lt;br /&gt;
*[[Languages of Sri Lanka]]&lt;br /&gt;
*[[List of ethnolinguistic regions of South Asia]]&lt;br /&gt;
*[[List of indigenous peoples#South Asia|List of indigenous peoples of South Asia]]&lt;br /&gt;
*[[List of Scheduled Tribes in India]]&lt;br /&gt;
*[[Scheduled Castes and Scheduled Tribes]]&lt;br /&gt;
*[[Non-resident Indian and person of Indian origin]]&lt;br /&gt;
*[[Non Resident Nepali]]&lt;br /&gt;
*[[Overseas Pakistani]]&lt;br /&gt;
*[[Desi]]&lt;br /&gt;
*[[Ethnic groups in Pakistan]]&lt;br /&gt;
*[[Ethnic groups in Nepal]]&lt;br /&gt;
*[[Genetics and archaeogenetics of South Asia]]&lt;br /&gt;
*[[Y-DNA haplogroups in populations of South Asia]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;National demographics:&#039;&#039;&#039;&lt;br /&gt;
*[[Demographics of Bangladesh]]&lt;br /&gt;
*[[Demographics of Bhutan]]&lt;br /&gt;
*[[Demographics of India]]&lt;br /&gt;
*[[Demographics of the Maldives]]&lt;br /&gt;
*[[Demographics of Nepal]]&lt;br /&gt;
*[[Demographics of Pakistan]]&lt;br /&gt;
*[[Demographics of Sri Lanka]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
{{commons category-inline|Ethnic groups in India}}&lt;br /&gt;
{{commons category-inline|Ethnic groups in Pakistan}}&lt;br /&gt;
{{commons category-inline|Ethnic groups in Nepal}}&lt;br /&gt;
{{Ethnicity}}&lt;br /&gt;
&lt;br /&gt;
{{Uttarakhand}}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:South Asian Ethnic Groups}}&lt;br /&gt;
[[Category:Ethnic groups in Pakistan]]&lt;br /&gt;
[[Category:Ethnic groups in India| ]]&lt;br /&gt;
[[Category:Ethnic groups in South Asia| ]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Karam_(festival)&amp;diff=359128</id>
		<title>Karam (festival)</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Karam_(festival)&amp;diff=359128"/>
		<updated>2022-11-15T03:01:41Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* Story behind the celebration */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Use dmy dates|date=September 2015}}&lt;br /&gt;
{{more citations needed|date=September 2015}}&lt;br /&gt;
[[File:Karam puja in jharkhand.jpg|thumb|Karam puja in [[Jharkhand]]]]&lt;br /&gt;
[[File:Karam puja 4.jpg|thumb|Karam puja in Jhargram]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Karam&#039;&#039;&#039;  is a harvest festival celebrated in Indian states of [[Jharkhand]], [[Bihar]], [[Madhya Pradesh]], [[Chhattisgarh]], [[Assam]], [[Odisha]] and [[West Bengal]]. It is dedicated to the worship of Karam-Devta (Karam-Lord/God), the god of power, youth and youthfulness.&amp;lt;ref&amp;gt;{{cite web|url=https://m.telegraphindia.com/culture/wangala-tusu-karma-8-lesser-known-harvest-festivals/cid/1688761|title=Wangala, Tusu, Karma: 8 lesser-known harvest festivals|publisher=m.telegraphindia.com }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=https://www.avenuemail.in/jamshedpur/karam-festival-shows-to-way-to-humanity-harivansh/124287/|title=Karam festival shows to way to humanity: Harivansh|publisher= www.avenuemail.in}}&amp;lt;/ref&amp;gt; The Karam festival celebrated by diverse groups of people, including: the Kharia, Korba,Kuli/Kulis [Odisha] [[Baiga tribe|Baiga]], Binjhwari, [[Nagpuri people|Nagpuri]], [[Khortha language|Khortha]], [[Kudmi Mahato|Kudmi]], [[Kurukh people|Oraon]], [[Munda people|Munda]], [[Santal people|Santal]] and many more. The festival is held on the 11th day of a full moon ([[Purnima]]) of the Hindu month of Bhado (Bhadra), which falls between August and September. Groups of young villagers go to the jungle and collect wood, fruits, and flowers. These are required during the [[Puja (Hinduism)|puja]] (worship) of the Karam God. During this period, people sing and dance together in groups. The entire valley dances to the drumbeat &amp;quot;day of the phases&amp;quot;.&amp;lt;ref&amp;gt;{{cite web|url=http://www.jharkhand.gov.in/festivals |title=Festivals : Official Website of Government of Jharkhand |publisher=Jharkhand.gov.in |date=2016-04-13 |accessdate=2016-09-04}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.odishatourism.gov.in/portal/Festivals/TribalFestivals/KaramaFestival.aspx |title=Karama Festival |publisher=Odishatourism.gov.in |date=2014-02-21 |accessdate=2016-09-04}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Summary of the ritual==&lt;br /&gt;
This festival celebrated for good harvest. Nine type of seeds planted in basket such as rice, wheat, corn etc which is called &#039;&#039;Jawa&#039;&#039;. Girl take care of these seeds for 7–9 days. In festival girls fast throughout day.&amp;lt;ref&amp;gt;{{Cite news|url=https://m.jagran.com/jharkhand/ranchi-akhara-bachi-to-culture-mukund-nayak-19555098.html|title=अखरा बाची तो संस्कृति बाची : मुकुंद नायक|website=jagran|date=7 September 2019|access-date=16 September 2019}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
In the ritual, people go to the jungle accompanied by groups of drummers and cut one or more branches of the [[Neolamarckia cadamba|Karam]] tree after worshiping it. The branches are usually carried by unmarried, young girls who sing in praise of the deity. Then the branches are brought to the village and planted in the center of the ground which is plastered with cow-dung and decorated with flowers. A village priest(called Pahan) offers germinated grains and liquor in [[propitiation]] to the deity who grants wealth and children. A fowl is also killed and the blood is offered to the branch. The village priest then recites a legend to the villagers about the efficacy of Karam puja. After puja, in the next morning the karam branch immersed in the river.&amp;lt;ref&amp;gt;{{cite news |last1=Kislaya |first1=Kelly |title=Songs, dance and hadia usher in Karma Puja {{!}} Ranchi News - Times of India |url=https://timesofindia.indiatimes.com/city/ranchi/Songs-dance-and-hadia-usher-in-Karma-Puja/articleshow/9921512.cms?from=mdr |work=The Times of India |date=9 September 2011 |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Details==&lt;br /&gt;
The Karam festival is celebrated usually on Bhado Ekadashi, on the eleventh day of the bright full moon (Purnima) of the month of Bhado (August–September). The Karam tree, scientifically named &#039;&#039;Nauclea Parvifolia&#039;&#039; is the center of the proceedings of the festival. The preparations for the Karam festival begin around ten or twelve days before the festival. Nine type of seeds planted in basket such as rice, wheat, corn etc which is called &#039;&#039;Jawa&#039;&#039;. Girl take care these seeds for 7–9 days.&lt;br /&gt;
&lt;br /&gt;
The morning of the Karam festival begins with women pounding rice in the [[dheki]], a wooden implement, to obtain rice flour. This rice flour is used to make a local delicacy which can be sweet as well as salty. This delicacy is cooked in the morning of the Karam festival for consumption, and shared throughout the neighborhood.&lt;br /&gt;
&lt;br /&gt;
Then the people begin the [[Karam Naach|ritual dance]] with a yellow bloom tucked behind their ear. A branch of the Karam tree is carried by the Karam dancers and passed among them while they are singing and dancing. This branch is washed with milk and rice beer (locally known as [[Handia (drink)|hariya]]). Then, the branch is raised in the middle of the dancing arena. After reciting the legend - the story behind the worshiping of Karam (Nature/God/Goddess) - all the men and women drink liquor and spend the entire night singing and dancing; both are essential parts of the festival.&lt;br /&gt;
&lt;br /&gt;
Women dance to the beat of drums and folk songs (&#039;&#039;siring&#039;&#039;). The [[Puja (Hinduism)|Puja]] is followed by a community feast and the drinking of hariya. The next day, the Karam tree is sprinkled with curd of the seas and immersed in the river bed.&amp;lt;ref&amp;gt;Kislaya, Kelly (9 September 2011) [http://timesofindia.indiatimes.com/city/ranchi/Songs-dance-and-hadia-usher-in-Karam-Puja/articleshow/9921512.cms?from=mdr Songs, dance and hadia usher in Karam Puja]. Times of India&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophy==&lt;br /&gt;
Karam is a harvest festival. The festival also has a close link to nature. People worship trees during this festival as they are a source of livelihood, and they pray to mother nature to keep their farmlands green and ensure a rich harvest. It is believed that the worship for good germination increases the fertility of grain crops. Karam Devta/Karam Devis (the God of power, youth and youthfulness) is worshiped during the festival. The devotees keep a day-long fast and worship the branches of karam and [[Shorea robusta|sal]]. Girls celebrate the festival for welfare, friendship and sisterhood by exchanging a jawa flower.&amp;lt;ref&amp;gt;[http://indroyc.com/2012/09/26/karam/ Karam — a Festival of Jharkhand | Indrosphere]. Indroyc.com (26 September 2012). Retrieved on 2015-09-27.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Story behind the celebration==&lt;br /&gt;
There are multiple versions of the story behind the origin of Karam Puja. Anthropologist Hari Mohan writes that after the rituals are over, the karam story is narrated to boys and girls. The story behind the festival, according to Mohan, is this:&amp;lt;ref&amp;gt;Mohan, Hari (1973) &#039;&#039;The Chero: A study in acculturation&#039;&#039;.  Bihar Tribal Welfare Research Institute&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Once upon a time there were seven brothers who labored hard at agriculture work. They had no time even for lunch; therefore, their wives carried their lunches to the field daily. Once it so happened that their wives did not bring the lunches for them. They were hungry. In the evening they returned home and found that their wives were dancing and singing near a branch of the karam tree in the court yard. This made them angry, and one of the brothers lost his temper. He snatched the karam branch and threw it into the river. The karam deity was insulted; as a result, the economic condition of their family continued to deteriorate and they were brought to the point of starvation. One day a Brahman (priest) came to them, and the seven brothers told him the whole story. The seven brothers then left the village in search of the Karam Rani. They kept on moving from place to place and, one day, they found the karam tree. Subsequently, they worshiped it and their economic condition began to improve.&amp;lt;ref&amp;gt;[http://www.jharkhandstatenews.com/uprooting-the-trees-in-a-festive-waythe-story-of-karam-rani/#.VgYIRNKqqko Uprooting the trees in a festive way;The Story of karam Rani]. Jharkhand State News. Retrieved on 27 September 2015.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Among the [[Bhumij people|Bhumij]] and the Orans the legend is that there were seven brothers living together. The six oldest used to work in the field and the youngest stayed at home. He was indulging in dance and songs round a karam tree in the courtyard with his six sisters-in-law. One day, they were so engrossed in dance and song that the brothers&#039; morning meal was not carried to the field by the wives. When the brothers arrived home, they became agitated and threw the karam tree into a river. The youngest brother left home in anger. Then evil days fell on the remaining brothers. Their house was damaged, the crops failed, and they virtually starved. While wandering, the youngest brother found the karam tree floating in the river. Then he propitiated the god, who restored everything. Thereafter he returned home and called his brothers and told them that because they insulted Karam Devta, they fell on evil days. Since then the Karam Devta has been worshipped.&lt;br /&gt;
&lt;br /&gt;
Another legend prevalent among the Pauri Bhuiyans is that a merchant returned home after a very prosperous voyage. His vessel was loaded with precious metals and other valuables which he had brought from distant lands. He waited in the vessel to be ceremoniously received by his wife and relatives, as was the custom. As it was the day of the Karam festival, all the women were engrossed with dancing and the men with playing the drums, so no one came to receive him. The merchant became furious with them. He uprooted the karam tree and threw it away. Then the wrath of Karam Devta fell on him. His vessel immediately sank in the sea. The merchant consulted astrologers who told him to propitiate Karam Devta. He launched another vessel, set out in search of the deity, and found him floating in the sea. He propitiated him with great devotion and all his wealth was restored. From that day on, the annual festival of Karam Puja has been held. After spending the whole night with dance and songs, the people uproot the branches and carry them to nearby rivers or rivulets for immersion.&amp;lt;ref&amp;gt;[http://www.odishatourism.gov.in/portal/Festivals/TribalFestivals/Karam Festival.aspx Karam Festival]. Odishatourism.gov.in (21 February 2014). Retrieved on 2015-09-27.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
*[[Karam Naach]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Commons category|Karam (festival)}}&lt;br /&gt;
&amp;lt;references /&amp;gt;8. https://web.archive.org/web/20160216034343/http://asbbs.org/files/2009/PDF/E/EkkaR.pdf Dr.DR. REETU RAJ EKKA. The Karam Festival Of The Oraon Tribals Of India: A Socio-Religious Analysis (2009)&lt;br /&gt;
&lt;br /&gt;
[[Category:Harvest festivals]]&lt;br /&gt;
[[Category:Hindu festivals]]&lt;br /&gt;
[[Category:Religious festivals in India]]&lt;br /&gt;
[[Category:Festivals in Jharkhand]]&lt;br /&gt;
[[Category:Culture of Jharkhand]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Tribes_of_Jharkhand&amp;diff=359126</id>
		<title>Tribes of Jharkhand</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Tribes_of_Jharkhand&amp;diff=359126"/>
		<updated>2022-11-15T03:00:30Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* Classification */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Scheduled tribes in Jharkhand, India}}&lt;br /&gt;
{{Use dmy dates|date=July 2019}}&lt;br /&gt;
The &#039;&#039;&#039;tribes of Jharkhand&#039;&#039;&#039; consist of 32 [[Scheduled Castes and Scheduled Tribes|scheduled tribes]]  inhabiting the [[Jharkhand]] state in [[India]]. In 1872, only 18 tribes were counted among the schedule tribes from which [[Banjara]], Bhatudi, [[Chik Baraik]] and [[Mahli tribe|Mahli]] were marked as semi-Hindu aboriginal and Kora as prolaterate{{typo help inline|date=November 2021}} Hindu. In the 1931 census, including above four semi-Hindu aboriginal and Kora, a prolaterate{{typo help inline|date=November 2021}} Hindu, the number was raised to 26 from 18 by adding four more in the annexure. They were Birajia, Godait, Karmali and Paharia, but [[Kisan people|Kisan]] wad excluded from the list. In 1941 census, Baga, Bedia and Lohra included again taking Kisan in the annexure and number came to 30 which was prevailing till June 2003.&lt;br /&gt;
[[Kanwar (tribe)|Kanwar]]  and [[Kol people|Kol]] were added on 8 June 2003 in the annexure and the number of Schedule Tribes came to 32.&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=W5dVaq4_cLoC&amp;amp;q=Encyclopaedia+of+Scheduled+Tribes+in+Jharkhand|title=Encyclopaedia of Scheduled Tribes in Jharkhand|website=books.google.co.in|isbn=9788178351216|last1=Minz|first1=Diwakar|last2=Hansda|first2=Delo Mai|year=2010}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url= http://jharkhandobserver.com/tribals.php|title=Tribals |publisher=jharkhandobserver }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Classification==&lt;br /&gt;
The tribes in Jharkhand were originally classified on the basis of their cultural types by the Indian anthropologist, [[L. P. Vidyarthi|Lalita Prasad Vidyarthi]]. His classification was as follows:&lt;br /&gt;
&lt;br /&gt;
* [[Hunter-gatherer]] type — [[Birhor people|Birhor]], [[Korwa people|Korwa]], [[Kharia people|Hill Kharia]]&lt;br /&gt;
* [[Shifting Agriculture]] — [[Sauria Paharia people|Sauria Paharia]], [[Mal Paharia people|Mal Paharia]]&lt;br /&gt;
* Simple artisans — [[Mahli tribe|Mahli]], [[Lohar|Lohra]], Karmali, [[Chik Baraik]]&lt;br /&gt;
* Settled agriculturists — [[Munda people|Munda]], [[Bhumij people|Bhumij]], [[Ho people|Ho]], [[Oraon]], [[Santal people|Santhal]] etc.&lt;br /&gt;
&lt;br /&gt;
==Demography==&lt;br /&gt;
The Scheduled Tribe (ST) population of Jharkhand State is per the 2011 census 8,645,042 (others including Sarna-4,012,622 Christian-1,338,175) of the total population (32,988,134) of the State. Among all States and UTs, Jharkhand holds 6th and 10th ranks terms of the ST population and the percentage share of the ST population to the total population of the State respectively. The growth of the ST population has been 17.3 percent, which is lower by 6 percentage points if compared with the growth of the State&#039;s total population (23.3 percent) during 1991–2001. The state has thirty Scheduled Tribes and all of them have been enumerated at 2001 census. The Scheduled Tribes are primarily rural as 91.7 percent of them reside in villages. District-wise distribution of ST population shows that Gumla district has the highest proportion of STs (68.94 percent). The STs constitute more than half of the total population in Lohardaga (56.89 percent) and Pashchimi Singhbhum (67.31 percent) districts whereas Ranchi has 35.76 percent and Pakaur district has 42.1 percent tribal population. Kodarma district (0.96 percent) preceded by Chatra (4.37 percent) has the lowest proportion of the STs Population.&lt;br /&gt;
&lt;br /&gt;
The tribes are:&lt;br /&gt;
&lt;br /&gt;
# [[Asur people|Asur]]&lt;br /&gt;
# [[Baiga tribe|Baiga]]&lt;br /&gt;
# [[Banjara]]&lt;br /&gt;
# [[Bathudi]]&lt;br /&gt;
# [[Bedia (caste)|Bedia]]&lt;br /&gt;
# [[Bhumij]]&lt;br /&gt;
# Binjhia&lt;br /&gt;
# [[Birhor people|Birhor]]&lt;br /&gt;
# Birjia&lt;br /&gt;
# [[Chero]]&lt;br /&gt;
# [[Chik Baraik]]&lt;br /&gt;
# [[Gondi people|Gond]]&lt;br /&gt;
# Gorait&lt;br /&gt;
# [[Ho people|Ho]]&lt;br /&gt;
# Karmali&lt;br /&gt;
# [[Kharia people|Kharia]]&lt;br /&gt;
# [[Kharwar]]&lt;br /&gt;
# [[Khond]]&lt;br /&gt;
# [[Kisan people|Kisan]]&lt;br /&gt;
# Kora&lt;br /&gt;
# [[Korwa people|Korwa]]&lt;br /&gt;
# [[Lohar|Lohra]]&lt;br /&gt;
# [[Mahli tribe|Mahli]]&lt;br /&gt;
# [[Mal Paharia people|Mal Pahariya]]&lt;br /&gt;
# [[Munda people|Munda]]&lt;br /&gt;
# [[Kurukh people|Oraon]]&lt;br /&gt;
# Parhaiya&lt;br /&gt;
# [[Santal people|Santhal]]&lt;br /&gt;
# [[Sauria Paharia people|Sauria Paharia]]&lt;br /&gt;
# [[Sabar people|Savar]]&lt;br /&gt;
# [[Kol people|Kol]]&lt;br /&gt;
# [[Kanwar (tribe)|Kanwar]]&lt;br /&gt;
&lt;br /&gt;
==Literacy and educational level==&lt;br /&gt;
The overall literacy rate among the STs has increased from 27.5 percent at 1991 census to 40.7 percent at 2001 census. Despite this improvement, the literacy rate among the tribes is much below in comparison to that of all STs at the national level (47.1 percent).&lt;br /&gt;
Among the numerically larger tribes, Oraon and Kharia have more than half of the population in the age of seven years and above are literates while Munda have the literacy rate almost equal to that of all STs at the national level.&lt;br /&gt;
Among the total tribal literates, 33.6 percent are either without any educational level or have attained education below primary level. The proportions of literates who have attained education up to primary level and middle level are 28.6 percent and 17.7 percent respectively. Persons educated up to matric / secondary / higher secondary constitute 16.5 percent. This implies that every 6th tribal literate is matriculate. Graduates and above are 3.5 percent while non-technical and technical diploma holders constitute a negligible 0.1 percent.&lt;br /&gt;
Out of the total 19.8 lakh tribal children in the age group 5–14 years, only 8.5 lakh children have been attending school constituting 43.1 percent. As many as 11.3 lakh (56.9 percent) children in the corresponding age group have not been going to school. The statement below shows that among the major STs, [[Munda people|Munda]], Oraon and Kharia have more than 50 percent school going children whereas Santhal, Ho, Lohra have 36–47 percent children attending school.&amp;lt;ref&amp;gt;http://censusindia.gov.in/Tables_Published/SCST/dh_st_jharkhand.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Tribal festivals in Jharkhand==&lt;br /&gt;
===Sarhul===&lt;br /&gt;
[[File:Holy Prayer.jpg|thumb|270x270px|People worshiping under holy sarna tree on the occasion of sarhul in outskirts of Ranchi, Jharkhand.]]&lt;br /&gt;
&#039;&#039;&#039;Sarhul&#039;&#039;&#039; is a spring festival celebrated when the Saal trees get new flowers on their branches. It is a worship of the village [[deity]] who is considered to be the protector of the tribes. People sing and dance when the new flowers appear. The deities are worshiped with saal flowers. The village priest or Pahan fasts for a couple of days. In the early morning he takes a bath and puts on new a dhoti made of virgin cotton (kachha dhaga). The previous evening, the Pahan takes three new earthen pots and fills them with fresh water; the next morning he observes these earthen pots and water level inside. If the water level decreases he predicts that there would be famine or less rain, and if the water level is normal, that is the signal of a good rain. Before pooja starts, the wife of the Pahan washes his feet and gets blessings from him. At the pooja, Pahan offers three young [[rooster]]s of different colors to one for the god &amp;amp;mdash; the Singbonga or Dharmesh, as the Bhumijs, Mundas, Ho and Oraons respectively address Him; another for the village deities; and the third for the ancestors. During this pooja villagers surround the Sarna place. &lt;br /&gt;
Traditional drum — Dhol, Nagara and Turhi — players keep drumming and playing along with Pahan chanting prayers to deities. When pooja is finished, boys carry Pahan on their shoulders and girls dancing ahead take him to his house where his wife welcomes him by washing his feet. Then Pahan offers Saal flowers to his wife and villagers. These flowers represent the brotherhood and friendship among villagers and Pahan the priest, distributes saal flowers to every villager. He also puts saals flowers on every house&#039;s roof which is called &amp;quot;phool khonsi&amp;quot;. At the same time Prasad, a rice made beer called Handia, is distributed among the villagers. And the whole village celebrates with singing and dancing this festival of Sarhul. It goes on for weeks in this region of Chhotanagpur. In Kolhan region it is called &amp;quot;Baa Porob&amp;quot; meaning Flower Festival.&lt;br /&gt;
&lt;br /&gt;
===Mage Porob===&lt;br /&gt;
&#039;&#039;&#039;Mage Porob&#039;&#039;&#039; is the principal [[festival]] celebrated among the [[Ho people]] of eastern [[India]], and is also celebrated by the [[Munda people]], though followers of Birsa Dharam, a [[New religious movement|new religion]] based on traditional Munda spirituality and religion, do not celebrate Mage Porob, despite the fact that they celebrate other traditional Munda festivals.&amp;lt;ref&amp;gt;{{cite book |last=Jha |first=Amit |date=2009 |title=Contemporary Religious Institutions in Tribal India|url=https://books.google.com/books?id=zgLCCQAAQBAJ |location=Delhi |publisher=[[Lulu.com]] |page=72 |isbn= 9780557090532 }}&amp;lt;/ref&amp;gt; It is also not celebrated by any other Munda-speaking peoples, and is much less prominent to the Mundas than to the Hos.&amp;lt;ref name=&amp;quot;Ghurye&amp;quot;&amp;gt;{{cite book |last=Ghurye |first=Govind Sadashiv |date=1 January 1980 |title=The Scheduled Tribes of India |url=https://books.google.com/books?id=pTNmCIc9hCUC |location=New Brunswick |publisher= Transaction Publishers |page=267 |isbn= 9781412838856 }}&amp;lt;/ref&amp;gt; It is held in the month of [[Magha (month)|Magha]] in honor of the deity Singbonga who, in the Ho [[creation myth]], created &#039;&#039;Luku Kola&#039;&#039;, the first man on Earth.&amp;lt;ref&amp;gt;{{cite web |url=https://www.avenuemail.in/region/maghe-parab-in-w-singhbhum/88040/ |title=Maghe Parab in W Singhbhum |date=28 January 2016 |website=The Avenue Mail |publisher= Vimal Agarwal |access-date=7 November 2017 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |url=https://www.avenuemail.in/region/mage-festival-observed/89502/ |title=Mage festival observed |date=21 February 2016 |website= The Avenue Mail |publisher= Vimal Agarwal |access-date= 7 November 2017 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |url= http://keraientertainment.com/ |title=Ho Community, Odisha|date=2015 |website= Kerai Entertainment |access-date= 7 November 2017 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |url= http://tribalinstincts.blogspot.co.nz/2007/03/rituals-and-festivals-of-ho-tribe-by.html |title=Rituals And Festivals Of The Ho Tribe by Basanta Kumar Mohanta |last= Mohanta |first= Basanta Kumar |date= 2 March 2007 |website=Tribal Instincts |access-date= 7 November 2017 }}&amp;lt;/ref&amp;gt; It was first described in 1912 by Indian [[anthropologist]] [[Sarat Chandra Roy|Rai Bahadur Sarat Chandra Roy]] in his &#039;&#039;The Mundas and their Country&#039;&#039;.&amp;lt;ref&amp;gt;{{cite book |last=Singh |first=Ajit K. |date= 1982 |title=Tribal Festivals of Bihar: A Functional Analysis |url=https://books.google.com/books?id=gvLiAsmvx6IC |location=New Delhi |publisher= Concept Publishing Company |page=18 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Hal Punhya===&lt;br /&gt;
Hal Punhya is a festival which begins with the fall of winter. The first day of Magh month, known as &amp;quot;Akhain Jatra&amp;quot; or &amp;quot;Hal Punhya&amp;quot;, considered as the beginning of ploughing season. The [[farmer]]s, to symbolize this auspicious morning plough two and half circles of their agricultural land. This day is also considered as the symbol of good fortune.&lt;br /&gt;
&lt;br /&gt;
==Tribal artwork==&lt;br /&gt;
[[File:Chhou Mask.jpg|thumb|Chhou mask used in the Chhou dance of Singhbhum district of Jharkhand]]&lt;br /&gt;
&lt;br /&gt;
*Chhou mask - Chhou is a type of dance done with colourful masks. The masks are made of [[papier-mâché]] in [[Singhbhum]] and the purulia district of Jharkhand and west Bengal respectively. Papier-mâché of Saraikela and Charinda are famous for Chhou dance. There are three types of classification according to the practices in different neighboring regions. Purulia Chhou has bigger masks, Saraikela Chhou of Jharkhand has smaller masks, and Mayurbhanj Chhau uses body paint instead of masks. &lt;br /&gt;
*Tribal woodwork - Jharkhand is full of good quality saal forest and hence wooden artwork in the &amp;quot;should&amp;quot; of tribals. The wood is used for cooking, housing, farming, fishing etc. The tribal artists of some villages have explored their creativity in art, like beautifully decorative door panels, toys, boxes, and other household articles.&lt;br /&gt;
*Tribal Painting - The painting is mainly a source of livelihood for the Hyhyh tribe in Jharkhand and practiced in the region of Santhal Pragana and nearby areas.&lt;br /&gt;
*Tribal Bamboo Artwork - The [[bamboo]] found in this area are different from bamboo of [[Southeast Asia]]. There is tourist place, [[Netarhat]], which means a &#039;&#039;Bazaar of Bamboo&#039;&#039;. These bamboos are thin, strong and flexible. The tribal people use bamboo for making baskets, hunting &amp;amp; fishing equipment such as fishing cages.&lt;br /&gt;
*Godna - Tribals use ornaments a lots but the spiritual concept of ornament is very different. They believe that all ornaments are human made and are mortal. Therefore, they invented [[tattoo]]s as permanent ornament. Majority of tribal woman have tattoos called Godna, on their bodies. However, tribal man also use Godna. They believe that Godna are the only ornament which goes with them after death also.&lt;br /&gt;
*Tribal weapons - Bow and arrow is the symbolic weapon of the tribals of this area. Apart from this they also use iron axes and Doulies and Ghana (Big hammer).&lt;br /&gt;
&lt;br /&gt;
==Tribal religion ==&lt;br /&gt;
===Sarna===&lt;br /&gt;
{{See also|Sarnaism}}&lt;br /&gt;
Although [[Hinduism]] is the predominant religion of the State (68.6 percent), the Hindu tribes constitute 39.8 percent only. As many as 45.1 percent of the tribal population follow &#039;other religions and persuasions&#039;. Christian tribes are 14.5 percent and less than half percent (0.4 percent) are Muslims. Among the major tribes, more than half of the total population (56.6 percent) of nature worshiping Santals are &#039;Bedins&#039; who also worship bongas. Oraon and Munda have more than 50 percent of population follow &#039;other religions and persuasions&#039; followed by Christianity. Ho tribe has the highest proportion (91 percent) of persons professing &#039;other religions and persuasions&#039;.&amp;lt;ref&amp;gt;http://censusindia.gov.in/Tables_Published/SCST/dh_st_jharkhand.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sarna religion/Sarna Dharam (regarded by tribals as Sari Dharam, that means True Religion) is religion of tribals of India. They have their own worship place called &amp;quot;SARNA ASTHAL/JAHER&amp;quot;. They have also religious flag called &amp;quot;SARNA JHANDA&amp;quot;. Which can be seen more in Ranchi District. In Ranchi the capital of Jharkhand, there are  &amp;quot;SARNA ASTHAL&amp;quot;. In SARHUL festival every Oraon gather in Ranchi with a great rally. In this time &amp;quot;SARNA JHANDA&amp;quot; can be seen every where in Ranchi.&lt;br /&gt;
&lt;br /&gt;
Some tribes followed Sarna Dharam, where Sarna means sacred grove. Their religion is based on oral traditions passed from generation-to-generation. The religion is deeply ingrained in their culture and traditions, respecting the superiority of the natural world and its power. Sarna Dharam believes in one God, the Supreme Being who rules over the entire universe, known as Dharmesh. They believe in Lord Dharmesh&#039;s appearance in Sal trees.&lt;br /&gt;
[[File:SARNA PEOPLE.jpg|thumb|270x270px|Sarna People in Ranchi (Jharkhand) in their traditional attire]]&lt;br /&gt;
&lt;br /&gt;
According to their philosophy, the lord Dharmesh is the most powerful and most important deity. He is responsible for the creation of our universe including their ancestors, and acts as their protector. In fact, the whole world (Universe) is regulated by a superpower that is Dharmesh in Kurukh which simply means the almighty, he is also called Mahaedeo. The great one Dharmesh&#039;s purity demands that he be offered sacrifices only of things that are white. Hence he is given sacrifices of white goats, white fowls, white gulainchi flowers, white cloth, sugar, milk, etc. White is the sacred colour of Oraon tribe, in fact it is true for most adivasi.&lt;br /&gt;
&lt;br /&gt;
Among the many important deities, the Chala-pacho Devi (Sarna Devi) is among the most important and most respected deity. The Gram Devi Chala-Pachho is a caring old lady with beautifully flowing white hair. It is believed that the Sal tree is the holy abode of the Sarna Devi, the mother goddess that protects and nurtures the Oraon tribe and others. On the occasion of Sarhul festival, the Pahan conducts special puja of the Devi. According to Sarna Dharam, the Devi lives in the wooden soop of Pahan kept at Chala-Kutti place, the auspicious place at Pahan&#039;s home. At Kutti place, one stick made up of Saal wood or Bamboo Wood is fixed on the ground, on this respected wooden soop called Sarna-Soop, the Sarna-Devi resides.&lt;br /&gt;
&lt;br /&gt;
Tribals perform rituals under the Sal trees at a place called &#039;Sarna Sthal&#039;, it is also known a &#039;Jaher&#039; (sacred grove); it resembles a small forest patch. In Oraons&#039; villages, one can easily find the sacred religious place the &#039;Sarna Sthal&#039; that has holy Sal trees and other trees planted at the site. Sometimes the Jaher are located inside the nearby forest area and not in the village.&lt;br /&gt;
&lt;br /&gt;
This Sarna Sthal (Jaher) is a common religious place for the whole village and almost all the important socio-religious ceremonies of the village take place at this place only. These ceremonies are performed by the whole village community at a public gathering with the active participation of village priests known as ‘Pahan’. The chief assistant of village priest is called ‘Pujaar’ or ‘Panbhara’.&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
The tribals have their own way of conscience, faith and belief. They believe in the supernatural spirit called the Singbonga. According to the belief of the Santhal community, the world is inhabited by spiritual beings of different kinds; and the Santhals consider themselves as living and doing everything in close association with these supernatural beings. They perform rituals under the Sal trees at a place called &amp;quot;Jaher&amp;quot; (sacred grove). Often the Jaher can be found in the forests. They believe in Bonga&#039;s appearance in Sal trees and have named their religion &amp;quot;Sarna.&amp;quot; There are priests and an assistant priests called &amp;quot;Naikey&amp;quot; and &amp;quot;Kudam Naike&amp;quot; in every Santhal village.&lt;br /&gt;
&lt;br /&gt;
According to the mythology of the Santhal community, the Sarna religion began when the Santhal tribals had gone to the forest for hunting and they started the discussion about their ‘Creator and Savior’ while they were resting under a tree. They questioned themselves that who is their God, the Sun, the Wind or the Cloud? Finally, they came to a conclusion that they would shoot an arrow in the sky and wherever the arrow would target that will be the God&#039;s house. The arrow fell down under a Sal tree. They started worshiping the tree and named their religion &amp;quot;Sarna&amp;quot; because it is derived from a Sal tree. Thus, the Sarna religion came into existence. &lt;br /&gt;
&lt;br /&gt;
===Sarna Union===&lt;br /&gt;
All India Sarna Dhorom, at Jhoradi Odisha in the district of Mayurbhanj. It was from this union that as many procession, demonstration with their drums and equipment like TUMDH, TAMAK, GHURI, CHORCHURI, AAH, SAR, KHANDA, TARWALE etc. held in the various part of the country like Odisha, Jharkhand, West Bengal, Madhya Pradesh and in many other places. Their aims and objective was to raise the audible voice in ears of State and Central Government so that they are being protected from extinct and their laws and religious are being valued by Government and people of India as other religious. It has its Law and order made by its cabinet committee and it is being followed by all Sarnaism. They too organize seminars, conferences to enhance their laws and order among all Sarnaism. There are many charitable trust to provide free medical treatment among the poor people, they too, run many schools and colleges in the mentioned state of India.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
* [http://censusindia.gov.in/Tables_Published/SCST/dh_st_jharkhand.pdf]&lt;br /&gt;
* [http://www.jharinfo.com/culture/tribal-festivals-in-jharkand/]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://censusindia.gov.in/Tables_Published/SCST/dh_st_jharkhand.pdf]&lt;br /&gt;
&lt;br /&gt;
{{Tribes of Jharkhand}}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Tribes Of Jharkhand}}&lt;br /&gt;
[[Category:Tribes of Jharkhand| ]]&lt;br /&gt;
[[Category:Scheduled Tribes of India]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Tribes_of_Jharkhand&amp;diff=359125</id>
		<title>Tribes of Jharkhand</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Tribes_of_Jharkhand&amp;diff=359125"/>
		<updated>2022-11-15T03:00:01Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* Classification */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Scheduled tribes in Jharkhand, India}}&lt;br /&gt;
{{Use dmy dates|date=July 2019}}&lt;br /&gt;
The &#039;&#039;&#039;tribes of Jharkhand&#039;&#039;&#039; consist of 32 [[Scheduled Castes and Scheduled Tribes|scheduled tribes]]  inhabiting the [[Jharkhand]] state in [[India]]. In 1872, only 18 tribes were counted among the schedule tribes from which [[Banjara]], Bhatudi, [[Chik Baraik]] and [[Mahli tribe|Mahli]] were marked as semi-Hindu aboriginal and Kora as prolaterate{{typo help inline|date=November 2021}} Hindu. In the 1931 census, including above four semi-Hindu aboriginal and Kora, a prolaterate{{typo help inline|date=November 2021}} Hindu, the number was raised to 26 from 18 by adding four more in the annexure. They were Birajia, Godait, Karmali and Paharia, but [[Kisan people|Kisan]] wad excluded from the list. In 1941 census, Baga, Bedia and Lohra included again taking Kisan in the annexure and number came to 30 which was prevailing till June 2003.&lt;br /&gt;
[[Kanwar (tribe)|Kanwar]]  and [[Kol people|Kol]] were added on 8 June 2003 in the annexure and the number of Schedule Tribes came to 32.&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=W5dVaq4_cLoC&amp;amp;q=Encyclopaedia+of+Scheduled+Tribes+in+Jharkhand|title=Encyclopaedia of Scheduled Tribes in Jharkhand|website=books.google.co.in|isbn=9788178351216|last1=Minz|first1=Diwakar|last2=Hansda|first2=Delo Mai|year=2010}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url= http://jharkhandobserver.com/tribals.php|title=Tribals |publisher=jharkhandobserver }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Classification==&lt;br /&gt;
The tribes in Jharkhand were originally classified on the basis of their cultural types by the Indian anthropologist, [[L. P. Vidyarthi|Lalita Prasad Vidyarthi]]. His classification was as follows:&lt;br /&gt;
&lt;br /&gt;
* [[Hunter-gatherer]] type — [[Birhor people|Birhor]], [[Korwa people|Korwa]], [[Kharia people|Hill Kharia]]&lt;br /&gt;
* [[Shifting Agriculture]] — [[Sauria Paharia people|Sauria Paharia]], [[Mal Paharia people|Mal Paharia]]&lt;br /&gt;
* Simple artisans — [[Mahli tribe|Mahli]], [[Lohar|Lohra]], Karmali, [[Chik Baraik]]&lt;br /&gt;
* Settled agriculturists — [[Munda people|Munda]], [[Bhumij people|Bhumij]], [[Ho people|Ho]], [[Oraon]], [[Santal|Santhal]] etc.&lt;br /&gt;
&lt;br /&gt;
==Demography==&lt;br /&gt;
The Scheduled Tribe (ST) population of Jharkhand State is per the 2011 census 8,645,042 (others including Sarna-4,012,622 Christian-1,338,175) of the total population (32,988,134) of the State. Among all States and UTs, Jharkhand holds 6th and 10th ranks terms of the ST population and the percentage share of the ST population to the total population of the State respectively. The growth of the ST population has been 17.3 percent, which is lower by 6 percentage points if compared with the growth of the State&#039;s total population (23.3 percent) during 1991–2001. The state has thirty Scheduled Tribes and all of them have been enumerated at 2001 census. The Scheduled Tribes are primarily rural as 91.7 percent of them reside in villages. District-wise distribution of ST population shows that Gumla district has the highest proportion of STs (68.94 percent). The STs constitute more than half of the total population in Lohardaga (56.89 percent) and Pashchimi Singhbhum (67.31 percent) districts whereas Ranchi has 35.76 percent and Pakaur district has 42.1 percent tribal population. Kodarma district (0.96 percent) preceded by Chatra (4.37 percent) has the lowest proportion of the STs Population.&lt;br /&gt;
&lt;br /&gt;
The tribes are:&lt;br /&gt;
&lt;br /&gt;
# [[Asur people|Asur]]&lt;br /&gt;
# [[Baiga tribe|Baiga]]&lt;br /&gt;
# [[Banjara]]&lt;br /&gt;
# [[Bathudi]]&lt;br /&gt;
# [[Bedia (caste)|Bedia]]&lt;br /&gt;
# [[Bhumij]]&lt;br /&gt;
# Binjhia&lt;br /&gt;
# [[Birhor people|Birhor]]&lt;br /&gt;
# Birjia&lt;br /&gt;
# [[Chero]]&lt;br /&gt;
# [[Chik Baraik]]&lt;br /&gt;
# [[Gondi people|Gond]]&lt;br /&gt;
# Gorait&lt;br /&gt;
# [[Ho people|Ho]]&lt;br /&gt;
# Karmali&lt;br /&gt;
# [[Kharia people|Kharia]]&lt;br /&gt;
# [[Kharwar]]&lt;br /&gt;
# [[Khond]]&lt;br /&gt;
# [[Kisan people|Kisan]]&lt;br /&gt;
# Kora&lt;br /&gt;
# [[Korwa people|Korwa]]&lt;br /&gt;
# [[Lohar|Lohra]]&lt;br /&gt;
# [[Mahli tribe|Mahli]]&lt;br /&gt;
# [[Mal Paharia people|Mal Pahariya]]&lt;br /&gt;
# [[Munda people|Munda]]&lt;br /&gt;
# [[Kurukh people|Oraon]]&lt;br /&gt;
# Parhaiya&lt;br /&gt;
# [[Santal people|Santhal]]&lt;br /&gt;
# [[Sauria Paharia people|Sauria Paharia]]&lt;br /&gt;
# [[Sabar people|Savar]]&lt;br /&gt;
# [[Kol people|Kol]]&lt;br /&gt;
# [[Kanwar (tribe)|Kanwar]]&lt;br /&gt;
&lt;br /&gt;
==Literacy and educational level==&lt;br /&gt;
The overall literacy rate among the STs has increased from 27.5 percent at 1991 census to 40.7 percent at 2001 census. Despite this improvement, the literacy rate among the tribes is much below in comparison to that of all STs at the national level (47.1 percent).&lt;br /&gt;
Among the numerically larger tribes, Oraon and Kharia have more than half of the population in the age of seven years and above are literates while Munda have the literacy rate almost equal to that of all STs at the national level.&lt;br /&gt;
Among the total tribal literates, 33.6 percent are either without any educational level or have attained education below primary level. The proportions of literates who have attained education up to primary level and middle level are 28.6 percent and 17.7 percent respectively. Persons educated up to matric / secondary / higher secondary constitute 16.5 percent. This implies that every 6th tribal literate is matriculate. Graduates and above are 3.5 percent while non-technical and technical diploma holders constitute a negligible 0.1 percent.&lt;br /&gt;
Out of the total 19.8 lakh tribal children in the age group 5–14 years, only 8.5 lakh children have been attending school constituting 43.1 percent. As many as 11.3 lakh (56.9 percent) children in the corresponding age group have not been going to school. The statement below shows that among the major STs, [[Munda people|Munda]], Oraon and Kharia have more than 50 percent school going children whereas Santhal, Ho, Lohra have 36–47 percent children attending school.&amp;lt;ref&amp;gt;http://censusindia.gov.in/Tables_Published/SCST/dh_st_jharkhand.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Tribal festivals in Jharkhand==&lt;br /&gt;
===Sarhul===&lt;br /&gt;
[[File:Holy Prayer.jpg|thumb|270x270px|People worshiping under holy sarna tree on the occasion of sarhul in outskirts of Ranchi, Jharkhand.]]&lt;br /&gt;
&#039;&#039;&#039;Sarhul&#039;&#039;&#039; is a spring festival celebrated when the Saal trees get new flowers on their branches. It is a worship of the village [[deity]] who is considered to be the protector of the tribes. People sing and dance when the new flowers appear. The deities are worshiped with saal flowers. The village priest or Pahan fasts for a couple of days. In the early morning he takes a bath and puts on new a dhoti made of virgin cotton (kachha dhaga). The previous evening, the Pahan takes three new earthen pots and fills them with fresh water; the next morning he observes these earthen pots and water level inside. If the water level decreases he predicts that there would be famine or less rain, and if the water level is normal, that is the signal of a good rain. Before pooja starts, the wife of the Pahan washes his feet and gets blessings from him. At the pooja, Pahan offers three young [[rooster]]s of different colors to one for the god &amp;amp;mdash; the Singbonga or Dharmesh, as the Bhumijs, Mundas, Ho and Oraons respectively address Him; another for the village deities; and the third for the ancestors. During this pooja villagers surround the Sarna place. &lt;br /&gt;
Traditional drum — Dhol, Nagara and Turhi — players keep drumming and playing along with Pahan chanting prayers to deities. When pooja is finished, boys carry Pahan on their shoulders and girls dancing ahead take him to his house where his wife welcomes him by washing his feet. Then Pahan offers Saal flowers to his wife and villagers. These flowers represent the brotherhood and friendship among villagers and Pahan the priest, distributes saal flowers to every villager. He also puts saals flowers on every house&#039;s roof which is called &amp;quot;phool khonsi&amp;quot;. At the same time Prasad, a rice made beer called Handia, is distributed among the villagers. And the whole village celebrates with singing and dancing this festival of Sarhul. It goes on for weeks in this region of Chhotanagpur. In Kolhan region it is called &amp;quot;Baa Porob&amp;quot; meaning Flower Festival.&lt;br /&gt;
&lt;br /&gt;
===Mage Porob===&lt;br /&gt;
&#039;&#039;&#039;Mage Porob&#039;&#039;&#039; is the principal [[festival]] celebrated among the [[Ho people]] of eastern [[India]], and is also celebrated by the [[Munda people]], though followers of Birsa Dharam, a [[New religious movement|new religion]] based on traditional Munda spirituality and religion, do not celebrate Mage Porob, despite the fact that they celebrate other traditional Munda festivals.&amp;lt;ref&amp;gt;{{cite book |last=Jha |first=Amit |date=2009 |title=Contemporary Religious Institutions in Tribal India|url=https://books.google.com/books?id=zgLCCQAAQBAJ |location=Delhi |publisher=[[Lulu.com]] |page=72 |isbn= 9780557090532 }}&amp;lt;/ref&amp;gt; It is also not celebrated by any other Munda-speaking peoples, and is much less prominent to the Mundas than to the Hos.&amp;lt;ref name=&amp;quot;Ghurye&amp;quot;&amp;gt;{{cite book |last=Ghurye |first=Govind Sadashiv |date=1 January 1980 |title=The Scheduled Tribes of India |url=https://books.google.com/books?id=pTNmCIc9hCUC |location=New Brunswick |publisher= Transaction Publishers |page=267 |isbn= 9781412838856 }}&amp;lt;/ref&amp;gt; It is held in the month of [[Magha (month)|Magha]] in honor of the deity Singbonga who, in the Ho [[creation myth]], created &#039;&#039;Luku Kola&#039;&#039;, the first man on Earth.&amp;lt;ref&amp;gt;{{cite web |url=https://www.avenuemail.in/region/maghe-parab-in-w-singhbhum/88040/ |title=Maghe Parab in W Singhbhum |date=28 January 2016 |website=The Avenue Mail |publisher= Vimal Agarwal |access-date=7 November 2017 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |url=https://www.avenuemail.in/region/mage-festival-observed/89502/ |title=Mage festival observed |date=21 February 2016 |website= The Avenue Mail |publisher= Vimal Agarwal |access-date= 7 November 2017 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |url= http://keraientertainment.com/ |title=Ho Community, Odisha|date=2015 |website= Kerai Entertainment |access-date= 7 November 2017 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |url= http://tribalinstincts.blogspot.co.nz/2007/03/rituals-and-festivals-of-ho-tribe-by.html |title=Rituals And Festivals Of The Ho Tribe by Basanta Kumar Mohanta |last= Mohanta |first= Basanta Kumar |date= 2 March 2007 |website=Tribal Instincts |access-date= 7 November 2017 }}&amp;lt;/ref&amp;gt; It was first described in 1912 by Indian [[anthropologist]] [[Sarat Chandra Roy|Rai Bahadur Sarat Chandra Roy]] in his &#039;&#039;The Mundas and their Country&#039;&#039;.&amp;lt;ref&amp;gt;{{cite book |last=Singh |first=Ajit K. |date= 1982 |title=Tribal Festivals of Bihar: A Functional Analysis |url=https://books.google.com/books?id=gvLiAsmvx6IC |location=New Delhi |publisher= Concept Publishing Company |page=18 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Hal Punhya===&lt;br /&gt;
Hal Punhya is a festival which begins with the fall of winter. The first day of Magh month, known as &amp;quot;Akhain Jatra&amp;quot; or &amp;quot;Hal Punhya&amp;quot;, considered as the beginning of ploughing season. The [[farmer]]s, to symbolize this auspicious morning plough two and half circles of their agricultural land. This day is also considered as the symbol of good fortune.&lt;br /&gt;
&lt;br /&gt;
==Tribal artwork==&lt;br /&gt;
[[File:Chhou Mask.jpg|thumb|Chhou mask used in the Chhou dance of Singhbhum district of Jharkhand]]&lt;br /&gt;
&lt;br /&gt;
*Chhou mask - Chhou is a type of dance done with colourful masks. The masks are made of [[papier-mâché]] in [[Singhbhum]] and the purulia district of Jharkhand and west Bengal respectively. Papier-mâché of Saraikela and Charinda are famous for Chhou dance. There are three types of classification according to the practices in different neighboring regions. Purulia Chhou has bigger masks, Saraikela Chhou of Jharkhand has smaller masks, and Mayurbhanj Chhau uses body paint instead of masks. &lt;br /&gt;
*Tribal woodwork - Jharkhand is full of good quality saal forest and hence wooden artwork in the &amp;quot;should&amp;quot; of tribals. The wood is used for cooking, housing, farming, fishing etc. The tribal artists of some villages have explored their creativity in art, like beautifully decorative door panels, toys, boxes, and other household articles.&lt;br /&gt;
*Tribal Painting - The painting is mainly a source of livelihood for the Hyhyh tribe in Jharkhand and practiced in the region of Santhal Pragana and nearby areas.&lt;br /&gt;
*Tribal Bamboo Artwork - The [[bamboo]] found in this area are different from bamboo of [[Southeast Asia]]. There is tourist place, [[Netarhat]], which means a &#039;&#039;Bazaar of Bamboo&#039;&#039;. These bamboos are thin, strong and flexible. The tribal people use bamboo for making baskets, hunting &amp;amp; fishing equipment such as fishing cages.&lt;br /&gt;
*Godna - Tribals use ornaments a lots but the spiritual concept of ornament is very different. They believe that all ornaments are human made and are mortal. Therefore, they invented [[tattoo]]s as permanent ornament. Majority of tribal woman have tattoos called Godna, on their bodies. However, tribal man also use Godna. They believe that Godna are the only ornament which goes with them after death also.&lt;br /&gt;
*Tribal weapons - Bow and arrow is the symbolic weapon of the tribals of this area. Apart from this they also use iron axes and Doulies and Ghana (Big hammer).&lt;br /&gt;
&lt;br /&gt;
==Tribal religion ==&lt;br /&gt;
===Sarna===&lt;br /&gt;
{{See also|Sarnaism}}&lt;br /&gt;
Although [[Hinduism]] is the predominant religion of the State (68.6 percent), the Hindu tribes constitute 39.8 percent only. As many as 45.1 percent of the tribal population follow &#039;other religions and persuasions&#039;. Christian tribes are 14.5 percent and less than half percent (0.4 percent) are Muslims. Among the major tribes, more than half of the total population (56.6 percent) of nature worshiping Santals are &#039;Bedins&#039; who also worship bongas. Oraon and Munda have more than 50 percent of population follow &#039;other religions and persuasions&#039; followed by Christianity. Ho tribe has the highest proportion (91 percent) of persons professing &#039;other religions and persuasions&#039;.&amp;lt;ref&amp;gt;http://censusindia.gov.in/Tables_Published/SCST/dh_st_jharkhand.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sarna religion/Sarna Dharam (regarded by tribals as Sari Dharam, that means True Religion) is religion of tribals of India. They have their own worship place called &amp;quot;SARNA ASTHAL/JAHER&amp;quot;. They have also religious flag called &amp;quot;SARNA JHANDA&amp;quot;. Which can be seen more in Ranchi District. In Ranchi the capital of Jharkhand, there are  &amp;quot;SARNA ASTHAL&amp;quot;. In SARHUL festival every Oraon gather in Ranchi with a great rally. In this time &amp;quot;SARNA JHANDA&amp;quot; can be seen every where in Ranchi.&lt;br /&gt;
&lt;br /&gt;
Some tribes followed Sarna Dharam, where Sarna means sacred grove. Their religion is based on oral traditions passed from generation-to-generation. The religion is deeply ingrained in their culture and traditions, respecting the superiority of the natural world and its power. Sarna Dharam believes in one God, the Supreme Being who rules over the entire universe, known as Dharmesh. They believe in Lord Dharmesh&#039;s appearance in Sal trees.&lt;br /&gt;
[[File:SARNA PEOPLE.jpg|thumb|270x270px|Sarna People in Ranchi (Jharkhand) in their traditional attire]]&lt;br /&gt;
&lt;br /&gt;
According to their philosophy, the lord Dharmesh is the most powerful and most important deity. He is responsible for the creation of our universe including their ancestors, and acts as their protector. In fact, the whole world (Universe) is regulated by a superpower that is Dharmesh in Kurukh which simply means the almighty, he is also called Mahaedeo. The great one Dharmesh&#039;s purity demands that he be offered sacrifices only of things that are white. Hence he is given sacrifices of white goats, white fowls, white gulainchi flowers, white cloth, sugar, milk, etc. White is the sacred colour of Oraon tribe, in fact it is true for most adivasi.&lt;br /&gt;
&lt;br /&gt;
Among the many important deities, the Chala-pacho Devi (Sarna Devi) is among the most important and most respected deity. The Gram Devi Chala-Pachho is a caring old lady with beautifully flowing white hair. It is believed that the Sal tree is the holy abode of the Sarna Devi, the mother goddess that protects and nurtures the Oraon tribe and others. On the occasion of Sarhul festival, the Pahan conducts special puja of the Devi. According to Sarna Dharam, the Devi lives in the wooden soop of Pahan kept at Chala-Kutti place, the auspicious place at Pahan&#039;s home. At Kutti place, one stick made up of Saal wood or Bamboo Wood is fixed on the ground, on this respected wooden soop called Sarna-Soop, the Sarna-Devi resides.&lt;br /&gt;
&lt;br /&gt;
Tribals perform rituals under the Sal trees at a place called &#039;Sarna Sthal&#039;, it is also known a &#039;Jaher&#039; (sacred grove); it resembles a small forest patch. In Oraons&#039; villages, one can easily find the sacred religious place the &#039;Sarna Sthal&#039; that has holy Sal trees and other trees planted at the site. Sometimes the Jaher are located inside the nearby forest area and not in the village.&lt;br /&gt;
&lt;br /&gt;
This Sarna Sthal (Jaher) is a common religious place for the whole village and almost all the important socio-religious ceremonies of the village take place at this place only. These ceremonies are performed by the whole village community at a public gathering with the active participation of village priests known as ‘Pahan’. The chief assistant of village priest is called ‘Pujaar’ or ‘Panbhara’.&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
The tribals have their own way of conscience, faith and belief. They believe in the supernatural spirit called the Singbonga. According to the belief of the Santhal community, the world is inhabited by spiritual beings of different kinds; and the Santhals consider themselves as living and doing everything in close association with these supernatural beings. They perform rituals under the Sal trees at a place called &amp;quot;Jaher&amp;quot; (sacred grove). Often the Jaher can be found in the forests. They believe in Bonga&#039;s appearance in Sal trees and have named their religion &amp;quot;Sarna.&amp;quot; There are priests and an assistant priests called &amp;quot;Naikey&amp;quot; and &amp;quot;Kudam Naike&amp;quot; in every Santhal village.&lt;br /&gt;
&lt;br /&gt;
According to the mythology of the Santhal community, the Sarna religion began when the Santhal tribals had gone to the forest for hunting and they started the discussion about their ‘Creator and Savior’ while they were resting under a tree. They questioned themselves that who is their God, the Sun, the Wind or the Cloud? Finally, they came to a conclusion that they would shoot an arrow in the sky and wherever the arrow would target that will be the God&#039;s house. The arrow fell down under a Sal tree. They started worshiping the tree and named their religion &amp;quot;Sarna&amp;quot; because it is derived from a Sal tree. Thus, the Sarna religion came into existence. &lt;br /&gt;
&lt;br /&gt;
===Sarna Union===&lt;br /&gt;
All India Sarna Dhorom, at Jhoradi Odisha in the district of Mayurbhanj. It was from this union that as many procession, demonstration with their drums and equipment like TUMDH, TAMAK, GHURI, CHORCHURI, AAH, SAR, KHANDA, TARWALE etc. held in the various part of the country like Odisha, Jharkhand, West Bengal, Madhya Pradesh and in many other places. Their aims and objective was to raise the audible voice in ears of State and Central Government so that they are being protected from extinct and their laws and religious are being valued by Government and people of India as other religious. It has its Law and order made by its cabinet committee and it is being followed by all Sarnaism. They too organize seminars, conferences to enhance their laws and order among all Sarnaism. There are many charitable trust to provide free medical treatment among the poor people, they too, run many schools and colleges in the mentioned state of India.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
* [http://censusindia.gov.in/Tables_Published/SCST/dh_st_jharkhand.pdf]&lt;br /&gt;
* [http://www.jharinfo.com/culture/tribal-festivals-in-jharkand/]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://censusindia.gov.in/Tables_Published/SCST/dh_st_jharkhand.pdf]&lt;br /&gt;
&lt;br /&gt;
{{Tribes of Jharkhand}}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Tribes Of Jharkhand}}&lt;br /&gt;
[[Category:Tribes of Jharkhand| ]]&lt;br /&gt;
[[Category:Scheduled Tribes of India]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Champua&amp;diff=359122</id>
		<title>Champua</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Champua&amp;diff=359122"/>
		<updated>2022-11-15T02:57:42Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* Major Tribes */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Use dmy dates|date=July 2018}}&lt;br /&gt;
{{Use Indian English|date=July 2018}}&lt;br /&gt;
{{Infobox settlement&lt;br /&gt;
| name                            = Champua&lt;br /&gt;
| native_name                     = &lt;br /&gt;
| native_name_lang                = &lt;br /&gt;
| other_name                      = &lt;br /&gt;
| nickname                        = &lt;br /&gt;
| settlement_type                 = Town&lt;br /&gt;
| image_skyline                   = &lt;br /&gt;
| image_alt                       = &lt;br /&gt;
| image_caption                   = &lt;br /&gt;
| pushpin_map                     = India Odisha#India&lt;br /&gt;
| pushpin_label_position          = right&lt;br /&gt;
| pushpin_map_alt                 = &lt;br /&gt;
| pushpin_map_caption             = Location in Odisha, India&lt;br /&gt;
| coordinates                     = {{coord|22.08|N|85.67|E|display=inline,title}}&lt;br /&gt;
| subdivision_type                = [[List of sovereign states|Country]]&lt;br /&gt;
| subdivision_name                = India&lt;br /&gt;
| subdivision_type1               = [[States and territories of India|State]]&lt;br /&gt;
| subdivision_name1               = [[Odisha]]&lt;br /&gt;
| subdivision_type2               = [[List of districts of India|District]]&lt;br /&gt;
| subdivision_name2               = [[Kendujhar district]]&lt;br /&gt;
| established_title               = &amp;lt;!-- Established --&amp;gt;&lt;br /&gt;
| established_date                = &lt;br /&gt;
| founder                         = &lt;br /&gt;
| named_for                       = &lt;br /&gt;
| government_type                 = &lt;br /&gt;
| governing_body                  = &lt;br /&gt;
| unit_pref                       = Metric&lt;br /&gt;
| area_footnotes                  = &lt;br /&gt;
| area_rank                       = &lt;br /&gt;
| area_total_km2                  = &lt;br /&gt;
| elevation_footnotes             = &lt;br /&gt;
| elevation_m                     = 346&lt;br /&gt;
| population_total                = 10394&lt;br /&gt;
| population_as_of                = 2011&lt;br /&gt;
| population_rank                 = &lt;br /&gt;
| population_density_km2          = auto&lt;br /&gt;
| population_demonym              = &lt;br /&gt;
| population_footnotes            = &lt;br /&gt;
| demographics_type1              = Languages&lt;br /&gt;
| demographics1_title1            = Official&lt;br /&gt;
| demographics1_info1             = [[Odia language|Odia]],&lt;br /&gt;
| demographics1_title2             = Major local language&lt;br /&gt;
| demographics1_info2            = [[Ho language|Ho]], [[Santali language|Santali]], [[Kudmali language|Kudmali]]&lt;br /&gt;
| timezone1                       = [[Indian Standard Time|IST]]&lt;br /&gt;
| utc_offset1                     = +5:30&lt;br /&gt;
| postal_code_type                = &amp;lt;!-- [[Postal Index Number|PIN]] --&amp;gt;&lt;br /&gt;
| postal_code                     = &lt;br /&gt;
| registration_plate              = OD 09&lt;br /&gt;
| website                         = {{URL|odisha.gov.in}}&lt;br /&gt;
| footnotes                       = &lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;Champua&#039;&#039;&#039; is a notified area council&amp;lt;ref&amp;gt;http://www.dailypioneer.com/state-editions/bhubaneswar/elections-to-new-baliguda-champua-nacs-on-jan-19.html&amp;lt;/ref&amp;gt; in [[Kendujhar district]] in the state of [[Odisha]], [[India]]. The suburb has its importance as it provides a major trade route for transport of [[iron]] ore and [[manganese]] from some of the [http://cesorissa.org/mines.asp major mines of the state] to the [[Paradip|nearest port]] &amp;amp; out-state depots.&amp;lt;ref&amp;gt;{{Cite web|url=http://cesorissa.org/mines.asp|title=. . : : Centre For Environmental Studies : : . .|website=cesorissa.org|access-date=2019-03-28}}&amp;lt;/ref&amp;gt; It is also known for its pre-independence [[truss bridge]] built by British rulers, the judicial buildings of the same period as well as a few [https://goo.gl/maps/268LxDRySVU2 educational institutes] who have a good reputation in the state.&amp;lt;ref&amp;gt;{{Cite web|url=https://mapio.net/pic/p-46433092/|title=Baitarini Bridge Champua|website=Mapio.net|language=en|access-date=2019-03-28}}&amp;lt;/ref&amp;gt; The river [[Baitarani River|Baitarani]] flows by Champua, which is one of the largest rivers of the state second only to [[Mahanadi]].&lt;br /&gt;
&lt;br /&gt;
==Major Tribes==&lt;br /&gt;
Champua block is inhabited by tribal communities like [[Ho people|Ho]], [[Juang people|Juang]], [[Bhuiya|Bhuinya]], [[Oraon people| Oraon]], [[Gondi people|Gond]], [[Bhumij people|Bhumij]] and other tribal communities . These tribes constitute nearly 87.21% population of the Sub-division.&lt;br /&gt;
&lt;br /&gt;
==Geography==&lt;br /&gt;
Champua is located at {{coord|22.08|N|85.67|E|}}.&amp;lt;ref&amp;gt;[http://www.fallingrain.com/world/IN/0/Champua.html Falling Rain Genomics, Inc - Champua]&amp;lt;/ref&amp;gt; It has an average elevation of 346&amp;amp;nbsp;metres (1135&amp;amp;nbsp;feet).&lt;br /&gt;
&lt;br /&gt;
==Demographics==&lt;br /&gt;
Champua has a population of 10,394, of which 5,543 are males, while 4,851 are females as per a report released by Census India 2011.&amp;lt;ref&amp;gt;http://www.census2011.co.in/data/town/385509-champua-orissa.html&amp;lt;/ref&amp;gt; The literacy rate of Champua city is 87.00% higher than the state average of 72.87%. Male literacy is 90.85%, while female literacy rate is 82.59%.&lt;br /&gt;
&lt;br /&gt;
==Languages==&lt;br /&gt;
As the champua area has been dominated by Ho people, local people widely speak in the [[Ho language]] [it is written with the &amp;quot;Varang Kshiti&amp;quot; (also &amp;quot;Warang Chiti&amp;quot; script)] as their mode of communication. Most people can speak, write all three languages [[Odia language|Odia]], [[Hindi]], and [[English language|English]].&lt;br /&gt;
&lt;br /&gt;
==Politics==&lt;br /&gt;
The current [[Member of the Legislative Assembly (India)|MLA]] for [[Champua (Odisha Vidhan Sabha constituency)|Champua]] (GE) Assembly Constituency is [[Minaskhi Mahanta]], of the [[Biju Janata Dal]] (BJD) party, who defeated Murali Sharma, a candidate from the [[Bharatiya Janata Party]] (BJP).&amp;lt;ref&amp;gt;{{cite web |url= https://odishabytes.com/know-the-winners-of-odisha-assembly-constituencies/ |title= Know The Winners Of Odisha Assembly Constituencies |date= May 24, 2019 |publisher= Odisha Bytes }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Champua is part of [[Keonjhar (Lok Sabha constituency)]].&amp;lt;ref&amp;gt;{{cite web&lt;br /&gt;
 |url=http://archive.eci.gov.in/se2000/background/S18/Orissa_AC_Dist_PC.pdf &lt;br /&gt;
 |title=Assembly Constituencies - Corresponding Districts and Parliamentary Constituencies of Odisha &lt;br /&gt;
 |publisher=Election Commission of India &lt;br /&gt;
 |accessdate=2008-09-27 &lt;br /&gt;
 |url-status=dead &lt;br /&gt;
 |archiveurl=https://web.archive.org/web/20090304184320/http://archive.eci.gov.in/se2000/background/S18/Orissa_AC_Dist_PC.pdf &lt;br /&gt;
 |archivedate=2009-03-04 &lt;br /&gt;
}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
{{Kendujhar district}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Cities and towns in Kendujhar district]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Mankeshwar_temple,_Zodage&amp;diff=359116</id>
		<title>Mankeshwar temple, Zodage</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Mankeshwar_temple,_Zodage&amp;diff=359116"/>
		<updated>2022-11-15T02:52:17Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox Hindu temple&lt;br /&gt;
| image              = Zodage temple.jpg&lt;br /&gt;
| alt          = &lt;br /&gt;
| caption            = Mankeshwar temple, Zodage&lt;br /&gt;
| map_type        = India Maharashtra&lt;br /&gt;
| map_caption        = Location in [[Maharashtra]]&lt;br /&gt;
| coordinates        = {{coord|20.657631|74.673651|type:landmark_region:IN|display=inline,title}}&lt;br /&gt;
| country            = India&lt;br /&gt;
| state              = [[Maharashtra]]&lt;br /&gt;
| district           = [[Nashik district]]&lt;br /&gt;
| locale             = [[Zodage]]&lt;br /&gt;
| elevation_m        = &lt;br /&gt;
| deity      = [[Shiva]]&lt;br /&gt;
| festivals= [[Mahashivratri]]&lt;br /&gt;
| architecture       = [[Hemadpanthi]]&lt;br /&gt;
| temple_quantity  = Good&lt;br /&gt;
| monument_quantity= &lt;br /&gt;
| inscriptions       = &lt;br /&gt;
| date_built         = &lt;br /&gt;
| creator            = &lt;br /&gt;
| website            = &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Mankeshwar temple&#039;&#039;&#039; ([[Marathi language|Marathi]]: माणकेश्वर मंदिर) is an ancient [[Shiva]] temple. The temple is located adjacent to the Mumbai-Agra National Highway in the village [[Zodage]] in [[Nashik District]] of [[Maharashtra]], India. Zodage is located 128Km from Nashik.&amp;lt;ref name=&amp;quot;Nashik Gazetteer&amp;quot;&amp;gt;{{cite book |last1=Arunchandra |first1=Pathak S. |title=Nashik District gazetteer |date=1975 |publisher=Govt. of Maharashtra |location=Bombay |edition=Second |url=https://cultural.maharashtra.gov.in/english/gazetteer/Nasik/022%20Places/001%20Place.htm#Zodage |access-date=27 May 2021}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
It is believed that the temple was built by the [[Seuna (Yadava) dynasty|Yadavas]] or the [[Shilahara dynasty|Shilaharas]] under [[Chalukyas of Kalyani|Chalukya]] suzerainty.&amp;lt;ref name=&amp;quot;Journal&amp;quot;&amp;gt;{{cite journal |last1=Katkar |first1=Falguni |title=Significance of Faunal Representations in Temple Architecture: A Case Study of Yadava Temples of Maharashtra |journal=Heritage: Journal of Multidisciplinary Studies in Archaeology |date=6 October 2019 |volume=7 |page=702‐718 |url=http://www.heritageuniversityofkerala.com/JournalPDF/Volume7/46.pdf |access-date=27 May 2021}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Structure==&lt;br /&gt;
&lt;br /&gt;
The temple covers an area of 5.57 sq mt.&amp;lt;ref name=&amp;quot;Nashik Gazetteer&amp;quot; /&amp;gt; There is a sabhamandap with three doors and a ([[Garbhagriha|Garbha gruha]])sanctum sanctorium.The Mankeshwar temple has carvings in [[Basalt|Basalt rock]] from top to the bottom. There is a beutiful [[Nandi (mythology)|Nandi]](Bull) carved in stone in front of the temple  As it is a [[Shiva temple]], many idols of Shiva can be seen on the temple. There is an amazing image of [[Lord Shiva]] in the shrine. The frightening sculpture of [[Chamunda]] can be seen here. [[Ashta-Dikpalas|Ashtadikpal]] (the lords of the eight directions), [[Bhairava|Bhairav]] and Vishnu, also add to the beauty of the temple. The exterior of the temple is adorned with beauties. Musician, Darpana, Nupurpadika, Matrika, Frog (scared of frogs), Shatrumardini, Sword-wielding Maneka, Woman and scorpion, Dancer, Lazy, Sursundari disturbed by hoarseness The temple is adorned with beauties such as a beautician, a lady removing thorns from legs, a Kamayani, a writer, a lady spy with a snake in her hand, Lady playing conch shells and lady leaving her hair loose. The peak is characterized by a terrestrial style with a replica of small peaks, it is a typical charascteristic of Bhumij style of architecture. The face of the man in the circle at the center of the diamond head is called Kirtimukh. The temple is adorned with sixteen such Kirtimukhas. On the front side of the temple, one above the other [[Kirtimukha|Kirtimukh]] dignifies the distinctiveness of the temple. In front of the temple is another [[Bhumija|Bhumij style]] ruined temple. It is also called the Saraswati Temple. The idol in the temple is missing.  There is a pond across the highway in front of the temple. There is an inscription about the construction of the pond by a local merchant.&amp;lt;ref name=&amp;quot;Maharashtra Times&amp;quot;&amp;gt;{{cite news |last1=Padwal |first1=Ramesh |title=Maharashtra Times |url=https://maharashtratimes.com/editorial/ravivar-mata/village-of-zodge-in-nashik-district/articleshow/60341956.cms |access-date=27 May 2021 |publisher=Times Group |date=3 September 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Narratives==&lt;br /&gt;
The temple is also closely associated with lives of [[Shiva]].&lt;br /&gt;
&lt;br /&gt;
==Fair==&lt;br /&gt;
A fair is held every year in the Hindu calender month of [[Magha (month)|Magha]] on 13th day.&amp;lt;ref name=&amp;quot;Nashik Gazetteer&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Gallery==&lt;br /&gt;
&amp;lt;gallery mode=packed heights=140px&amp;gt;&lt;br /&gt;
File:Zodage temple1.jpg|Sculptures&lt;br /&gt;
File:Zodage temple2.jpg|Nandi&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist|30em}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Shiva temples}}&lt;br /&gt;
{{Shaivism}} &lt;br /&gt;
{{Hindu temples in Maharashtra}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Hindu temples in Maharashtra]]&lt;br /&gt;
[[Category:Tourist attractions in Nashik district]]&lt;br /&gt;
[[Category:Tourist attractions in Maharashtra]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Mankeshwar_temple,_Zodage&amp;diff=359112</id>
		<title>Mankeshwar temple, Zodage</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Mankeshwar_temple,_Zodage&amp;diff=359112"/>
		<updated>2022-11-15T02:50:25Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* Structure */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox Hindu temple&lt;br /&gt;
| image              = Zodage temple.jpg&lt;br /&gt;
| alt          = &lt;br /&gt;
| caption            = Mankeshwar temple, Zodage&lt;br /&gt;
| map_type        = India Maharashtra&lt;br /&gt;
| map_caption        = Location in [[Maharashtra]]&lt;br /&gt;
| coordinates        = {{coord|20.657631|74.673651|type:landmark_region:IN|display=inline,title}}&lt;br /&gt;
| country            = India&lt;br /&gt;
| state              = [[Maharashtra]]&lt;br /&gt;
| district           = [[Nashik district]]&lt;br /&gt;
| locale             = [[Zodage]]&lt;br /&gt;
| elevation_m        = &lt;br /&gt;
| deity      = [[Shiva]]&lt;br /&gt;
| festivals= [[Mahashivratri]]&lt;br /&gt;
| architecture       = [[Hemadpanthi]]&lt;br /&gt;
| temple_quantity  = Good&lt;br /&gt;
| monument_quantity= &lt;br /&gt;
| inscriptions       = &lt;br /&gt;
| date_built         = &lt;br /&gt;
| creator            = &lt;br /&gt;
| website            = &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Mankeshwar temple&#039;&#039;&#039; ([[Marathi language|Marathi]]: माणकेश्वर मंदिर) is an ancient [[Shiva]] temple. The temple is located adjacent to the Mumbai-Agra National Highway in the village [[Zodage]] in [[Nashik District]] of [[Maharashtra]], India. Zodage is located 128Km from Nashik.&amp;lt;ref name=&amp;quot;Nashik Gazetteer&amp;quot;&amp;gt;{{cite book |last1=Arunchandra |first1=Pathak S. |title=Nashik District gazetteer |date=1975 |publisher=Govt. of Maharashtra |location=Bombay |edition=Second |url=https://cultural.maharashtra.gov.in/english/gazetteer/Nasik/022%20Places/001%20Place.htm#Zodage |access-date=27 May 2021}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
.&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
It is believed that the temple was built by the [[Seuna (Yadava) dynasty|Yadavas]] or the [[Shilahara dynasty|Shilaharas]] under [[Chalukyas of Kalyani|Chalukya]] suzerainty.&amp;lt;ref name=&amp;quot;Journal&amp;quot;&amp;gt;{{cite journal |last1=Katkar |first1=Falguni |title=Significance of Faunal Representations in Temple Architecture: A Case Study of Yadava Temples of Maharashtra |journal=Heritage: Journal of Multidisciplinary Studies in Archaeology |date=6 October 2019 |volume=7 |page=702‐718 |url=http://www.heritageuniversityofkerala.com/JournalPDF/Volume7/46.pdf |access-date=27 May 2021}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Structure==&lt;br /&gt;
&lt;br /&gt;
The temple covers an area of 5.57 sq mt.&amp;lt;ref name=&amp;quot;Nashik Gazetteer&amp;quot; /&amp;gt; There is a sabhamandap with three doors and a ([[Garbhagriha|Garbha gruha]])sanctum sanctorium.The Mankeshwar temple has carvings in [[Basalt|Basalt rock]] from top to the bottom. There is a beutiful [[Nandi (mythology)|Nandi]](Bull) carved in stone in front of the temple  As it is a [[Shiva temple]], many idols of Shiva can be seen on the temple. There is an amazing image of [[Lord Shiva]] in the shrine. The frightening sculpture of [[Chamunda]] can be seen here. [[Ashta-Dikpalas|Ashtadikpal]] (the lords of the eight directions), [[Bhairava|Bhairav]] and Vishnu, also add to the beauty of the temple. The exterior of the temple is adorned with beauties. Musician, Darpana, Nupurpadika, Matrika, Frog (scared of frogs), Shatrumardini, Sword-wielding Maneka, Woman and scorpion, Dancer, Lazy, Sursundari disturbed by hoarseness The temple is adorned with beauties such as a beautician, a lady removing thorns from legs, a Kamayani, a writer, a lady spy with a snake in her hand, Lady playing conch shells and lady leaving her hair loose. The peak is characterized by a terrestrial style with a replica of small peaks, it is a typical charascteristic of Bhumij style of architecture. The face of the man in the circle at the center of the diamond head is called Kirtimukh. The temple is adorned with sixteen such Kirtimukhas. On the front side of the temple, one above the other [[Kirtimukha|Kirtimukh]] dignifies the distinctiveness of the temple. In front of the temple is another [[Bhumija|Bhumij style]] ruined temple. It is also called the Saraswati Temple. The idol in the temple is missing.  There is a pond across the highway in front of the temple. There is an inscription about the construction of the pond by a local merchant.&amp;lt;ref name=&amp;quot;Maharashtra Times&amp;quot;&amp;gt;{{cite news |last1=Padwal |first1=Ramesh |title=Maharashtra Times |url=https://maharashtratimes.com/editorial/ravivar-mata/village-of-zodge-in-nashik-district/articleshow/60341956.cms |access-date=27 May 2021 |publisher=Times Group |date=3 September 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Narratives==&lt;br /&gt;
The temple is also closely associated with lives of [[Shiva]].&lt;br /&gt;
&lt;br /&gt;
==Fair==&lt;br /&gt;
A fair is held every year in the Hindu calender month of [[Magha (month)|Magha]] on 13th day.&amp;lt;ref name=&amp;quot;Nashik Gazetteer&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Gallery==&lt;br /&gt;
&amp;lt;gallery mode=packed heights=140px&amp;gt;&lt;br /&gt;
File:Zodage temple1.jpg|Sculptures&lt;br /&gt;
File:Zodage temple2.jpg|Nandi&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist|30em}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Shiva temples}}&lt;br /&gt;
{{Shaivism}} &lt;br /&gt;
{{Hindu temples in Maharashtra}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Hindu temples in Maharashtra]]&lt;br /&gt;
[[Category:Tourist attractions in Nashik district]]&lt;br /&gt;
[[Category:Tourist attractions in Maharashtra]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=User_talk:Kingsman3&amp;diff=359103</id>
		<title>User talk:Kingsman3</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=User_talk:Kingsman3&amp;diff=359103"/>
		<updated>2022-11-15T02:46:04Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Welcome! ==&lt;br /&gt;
&lt;br /&gt;
Hello, Kingsman3, and [[Bharatpedia:Introduction|welcome]] to Bharatpedia! I hope you like the place and decide to stay. Here are some pages that you may find helpful:&lt;br /&gt;
{{Div col}}&lt;br /&gt;
* [[Bharatpedia:Introduction|Introduction]] and [[Help:Getting started|Getting started]]&lt;br /&gt;
* [[Bharatpedia:Contributing to Bharatpedia|Contributing to Bharatpedia]]&lt;br /&gt;
* [[Bharatpedia:Five pillars|The five pillars of Bharatpedia]]&lt;br /&gt;
* [[Help:Editing|How to edit a page]] and [[Bharatpedia:Article development|How to develop articles]]&lt;br /&gt;
* [[Bharatpedia:Your first article|How to create your first article]] &lt;br /&gt;
* [[Bharatpedia:Simplified Manual of Style|Simplified Manual of Style]]&lt;br /&gt;
{{Div col end}}&lt;br /&gt;
Need some ideas of what kind of things need doing? Try the [[Bharatpedia:Task Center]].&lt;br /&gt;
&lt;br /&gt;
I hope you enjoy editing here and being a [[Bharatpedia:Bharatpedians|Bharatpedian]]! Please [[Bharatpedia:Sign your posts on talk pages|sign your name]] on talk pages using four [[tilde]]s (&amp;lt;code&amp;gt;&amp;lt;nowiki&amp;gt;~~~~&amp;lt;/nowiki&amp;gt;&amp;lt;/code&amp;gt;); this will automatically produce your username and the date. If you need help, check out [[Bharatpedia:Questions]], ask me on my talk page, or {{edit|Special:MyTalk|post a question on your own talk page|section=new|preload=Help:Contents/helpmepreload|preloadtitle=Help me!}}. Again, welcome!&amp;amp;nbsp; [[User:WikiDwarf|WikiDwarf]] ([[User talk:WikiDwarf|talk]]) 19:10, 14 November 2022 (IST)&amp;lt;!-- Template:Welcome0 --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
-- [[User:ShoutWiki|ShoutWiki]] ([[User talk:ShoutWiki|talk]]) 07:15, 5 September 2021 (IST)&lt;br /&gt;
&lt;br /&gt;
Thank you![[User:Kingsman3|Kingsman3]] ([[User talk:Kingsman3#top|talk]]) 08:16, 15 November 2022 (IST)&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=User_talk:PinkMelon&amp;diff=359101</id>
		<title>User talk:PinkMelon</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=User_talk:PinkMelon&amp;diff=359101"/>
		<updated>2022-11-15T02:44:48Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{User talk}}&lt;br /&gt;
&lt;br /&gt;
== Welcome! ==&lt;br /&gt;
{{Template:Welcome|realName=|name=Weftpies}}&lt;br /&gt;
&lt;br /&gt;
-- [[User:ShoutWiki|ShoutWiki]] ([[User talk:ShoutWiki|talk]]) 12:58, 26 October 2021 (IST)&lt;br /&gt;
&lt;br /&gt;
== New Page Reviewer granted ==&lt;br /&gt;
&lt;br /&gt;
Hi PinkMelon. Your account has been added to the &amp;quot;&amp;lt;code&amp;gt;Patrollers&amp;lt;/code&amp;gt;&amp;quot; user group. Please check back at [[BP:PERM]] in case your user right is time-limited or probationary. This user group allows you to review new pages through the Curation system and mark them as patrolled, tag them for maintenance issues, or nominate them for deletion. The list of articles awaiting review is located at the [[Special:NewPagesFeed|&#039;&#039;&#039;New Pages Feed&#039;&#039;&#039;]]. New page reviewing is vital to maintaining the integrity of the encyclopedia. If you have not already done so, you &#039;&#039;&#039;must&#039;&#039;&#039; read the tutorial at [[Bharatpedia:New pages patrol|New Pages Review]], the linked guides and essays, and fully understand the [[Bharatpedia:Deletion policy|deletion policy]]. If you need any help or want to discuss the process, you are welcome to use the [[Bharatpedia talk:New pages patrol/Reviewers|&#039;&#039;&#039;new page reviewer talk page&#039;&#039;&#039;]]. In addition, please remember:&lt;br /&gt;
*Be nice to new editors. They are usually not aware that they are doing anything wrong. Do make use of the message feature when tagging pages for maintenance so that they are aware.&lt;br /&gt;
*You will frequently be asked by users to explain why their page is being deleted. Please be formal and polite in your approach to them – even if they are not.&lt;br /&gt;
*If you are not sure what to do with a page, don&#039;t review it – just leave it for another reviewer.&lt;br /&gt;
*Accuracy is more important than speed. Take your time to patrol each page. Use the message feature to communicate with article creators and offer advice as much as possible.&lt;br /&gt;
The reviewer right does not change your status or how you can edit articles. If you no longer want this user right, you also may ask any administrator to remove it for you at any time. In cases of abuse or persistent inaccuracy of reviewing, or long-term inactivity, the right may be withdrawn at administrator discretion.  [[User:WikiDwarf|WikiDwarf]] ([[User talk:WikiDwarf|talk]]) 20:07, 10 October 2022 (IST)&lt;br /&gt;
&lt;br /&gt;
== Your submission at [[Bharatpedia:Articles for creation|Articles for creation]]: [[Thank God (film)]] has been accepted ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div style=&amp;quot;border:solid 1px #57DB1E; background:#E6FFE6; padding:1em; padding-top:0.5em; padding-bottom:0.5em; width:20em; color:black; margin-bottom: 1.5em; width: 90%;&amp;quot;&amp;gt;[[File:AFC-Logo.svg|50px|left]] &#039;&#039;&#039;[[Thank God (film)]], which you submitted to Articles for creation, has been created.&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Congratulations, and thank you for helping expand the scope of Bharatpedia! We hope you will continue making quality contributions. &amp;lt;br /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The article has been assessed as &#039;&#039;&#039;C-Class&#039;&#039;&#039;, which is recorded on its [[Talk:Thank God (film)|talk page]]. This is a great rating for a new article, and places it among the top {{AfC talk/C percentage}} of accepted submissions — kudos to you! You may like to take a look at the [[Bharatpedia:WikiProject Articles for creation/Grading scheme|grading scheme]] to see how you can improve the article.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;autoconfirmed-show&amp;quot;&amp;gt;Since you have made at least 10 edits over more than four days, you can now [[Bharatpedia:Your first article|create articles yourself]] without posting a request. However, you may continue submitting work to [[Bharatpedia:Articles for creation|Articles for creation]] if you prefer.&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If you have any questions, you are welcome to ask at the &#039;&#039;&#039;&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[//en.bharatpedia.org/index.php?title=Bharatpedia:WikiProject_Articles_for_creation/Help_desk&amp;amp;action=edit&amp;amp;section=new&amp;amp;nosummary=1&amp;amp;preload=Template:AfC_talk/HD_preload&amp;amp;preloadparams%5B%5D=Arianna_Carter help desk]&amp;lt;/span&amp;gt;&#039;&#039;&#039;.&amp;lt;span class=&amp;quot;unconfirmed-show&amp;quot;&amp;gt; Once you have made at least 10 edits and had an account for at least four days, you will have the option to [[Bharatpedia:Your first article|create articles yourself]] without posting a request to [[Bharatpedia:Articles for creation|Articles for creation]].&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If you would like to help us improve this process, please consider {{leave feedback/link|page=Bharatpedia:WikiProject Articles for creation|text=leaving us some feedback}}.&lt;br /&gt;
&lt;br /&gt;
Thanks again, and happy editing!&lt;br /&gt;
[[User:333GO|333GO]] ([[User talk:333GO|talk]]) 00:20, 17 October 2022 (IST)&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Your submission at [[Bharatpedia:Articles for creation|Articles for creation]]: [[Susovan Sonu Roy (actor)]] has been accepted ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div style=&amp;quot;border:solid 1px #57DB1E; background:#E6FFE6; padding:1em; padding-top:0.5em; padding-bottom:0.5em; width:20em; color:black; margin-bottom: 1.5em; width: 90%;&amp;quot;&amp;gt;[[File:AFC-Logo.svg|50px|left]] &#039;&#039;&#039;[[Susovan Sonu Roy (actor)]], which you submitted to Articles for creation, has been created.&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Congratulations, and thank you for helping expand the scope of Bharatpedia! We hope you will continue making quality contributions. &amp;lt;br /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The article has been assessed as &#039;&#039;&#039;C-Class&#039;&#039;&#039;, which is recorded on its [[Talk:Susovan Sonu Roy (actor)|talk page]]. This is a great rating for a new article, and places it among the top {{AfC talk/C percentage}} of accepted submissions — kudos to you! You may like to take a look at the [[Bharatpedia:WikiProject Articles for creation/Grading scheme|grading scheme]] to see how you can improve the article.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;autoconfirmed-show&amp;quot;&amp;gt;Since you have made at least 10 edits over more than four days, you can now [[Bharatpedia:Your first article|create articles yourself]] without posting a request. However, you may continue submitting work to [[Bharatpedia:Articles for creation|Articles for creation]] if you prefer.&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If you have any questions, you are welcome to ask at the &#039;&#039;&#039;&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[//en.bharatpedia.org/index.php?title=Bharatpedia:WikiProject_Articles_for_creation/Help_desk&amp;amp;action=edit&amp;amp;section=new&amp;amp;nosummary=1&amp;amp;preload=Template:AfC_talk/HD_preload&amp;amp;preloadparams%5B%5D=Arianna_Carter help desk]&amp;lt;/span&amp;gt;&#039;&#039;&#039;.&amp;lt;span class=&amp;quot;unconfirmed-show&amp;quot;&amp;gt; Once you have made at least 10 edits and had an account for at least four days, you will have the option to [[Bharatpedia:Your first article|create articles yourself]] without posting a request to [[Bharatpedia:Articles for creation|Articles for creation]].&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If you would like to help us improve this process, please consider {{leave feedback/link|page=Bharatpedia:WikiProject Articles for creation|text=leaving us some feedback}}.&lt;br /&gt;
&lt;br /&gt;
Thanks again, and happy editing! [[User:333GO|333GO]] ([[User talk:333GO|talk]]) 01:33, 11 November 2022 (IST)&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Hello Sir ==&lt;br /&gt;
&lt;br /&gt;
Respected, [[User:PinkMelon|PinkMelon]] Can you share the rules and policies to edit on Bharatpedia.[[User:Kingsman3|Kingsman3]] ([[User talk:Kingsman3|talk]]) 18:17, 14 November 2022 (IST)&lt;br /&gt;
&lt;br /&gt;
Hey, {{u|Kingsman3}} you can check this [[Bharatpedia:Policies and guidelines]] Thanks. &amp;lt;span style=&amp;quot;background:pink&amp;quot;&amp;gt;[[User:PinkMelon|&amp;lt;b style=&amp;quot;color:blue;&amp;quot;&amp;gt;Pink&amp;lt;/b&amp;gt;]][[User Talk:PinkMelon|&amp;lt;b style=&amp;quot;color:blue;&amp;quot;&amp;gt;Melon&amp;lt;/b&amp;gt;]]&amp;lt;/span&amp;gt; 23:36, 14 November 2022 (IST)&lt;br /&gt;
&lt;br /&gt;
Thank you![[User:Kingsman3|Kingsman3]] ([[User talk:Kingsman3|talk]]) 08:14, 15 November 2022 (IST)&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=User_talk:PinkMelon&amp;diff=359035</id>
		<title>User talk:PinkMelon</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=User_talk:PinkMelon&amp;diff=359035"/>
		<updated>2022-11-14T12:47:58Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* Hello Sir */ new section&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{User talk}}&lt;br /&gt;
&lt;br /&gt;
== Welcome! ==&lt;br /&gt;
{{Template:Welcome|realName=|name=Weftpies}}&lt;br /&gt;
&lt;br /&gt;
-- [[User:ShoutWiki|ShoutWiki]] ([[User talk:ShoutWiki|talk]]) 12:58, 26 October 2021 (IST)&lt;br /&gt;
&lt;br /&gt;
== New Page Reviewer granted ==&lt;br /&gt;
&lt;br /&gt;
Hi PinkMelon. Your account has been added to the &amp;quot;&amp;lt;code&amp;gt;Patrollers&amp;lt;/code&amp;gt;&amp;quot; user group. Please check back at [[BP:PERM]] in case your user right is time-limited or probationary. This user group allows you to review new pages through the Curation system and mark them as patrolled, tag them for maintenance issues, or nominate them for deletion. The list of articles awaiting review is located at the [[Special:NewPagesFeed|&#039;&#039;&#039;New Pages Feed&#039;&#039;&#039;]]. New page reviewing is vital to maintaining the integrity of the encyclopedia. If you have not already done so, you &#039;&#039;&#039;must&#039;&#039;&#039; read the tutorial at [[Bharatpedia:New pages patrol|New Pages Review]], the linked guides and essays, and fully understand the [[Bharatpedia:Deletion policy|deletion policy]]. If you need any help or want to discuss the process, you are welcome to use the [[Bharatpedia talk:New pages patrol/Reviewers|&#039;&#039;&#039;new page reviewer talk page&#039;&#039;&#039;]]. In addition, please remember:&lt;br /&gt;
*Be nice to new editors. They are usually not aware that they are doing anything wrong. Do make use of the message feature when tagging pages for maintenance so that they are aware.&lt;br /&gt;
*You will frequently be asked by users to explain why their page is being deleted. Please be formal and polite in your approach to them – even if they are not.&lt;br /&gt;
*If you are not sure what to do with a page, don&#039;t review it – just leave it for another reviewer.&lt;br /&gt;
*Accuracy is more important than speed. Take your time to patrol each page. Use the message feature to communicate with article creators and offer advice as much as possible.&lt;br /&gt;
The reviewer right does not change your status or how you can edit articles. If you no longer want this user right, you also may ask any administrator to remove it for you at any time. In cases of abuse or persistent inaccuracy of reviewing, or long-term inactivity, the right may be withdrawn at administrator discretion.  [[User:WikiDwarf|WikiDwarf]] ([[User talk:WikiDwarf|talk]]) 20:07, 10 October 2022 (IST)&lt;br /&gt;
&lt;br /&gt;
== Your submission at [[Bharatpedia:Articles for creation|Articles for creation]]: [[Thank God (film)]] has been accepted ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div style=&amp;quot;border:solid 1px #57DB1E; background:#E6FFE6; padding:1em; padding-top:0.5em; padding-bottom:0.5em; width:20em; color:black; margin-bottom: 1.5em; width: 90%;&amp;quot;&amp;gt;[[File:AFC-Logo.svg|50px|left]] &#039;&#039;&#039;[[Thank God (film)]], which you submitted to Articles for creation, has been created.&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Congratulations, and thank you for helping expand the scope of Bharatpedia! We hope you will continue making quality contributions. &amp;lt;br /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The article has been assessed as &#039;&#039;&#039;C-Class&#039;&#039;&#039;, which is recorded on its [[Talk:Thank God (film)|talk page]]. This is a great rating for a new article, and places it among the top {{AfC talk/C percentage}} of accepted submissions — kudos to you! You may like to take a look at the [[Bharatpedia:WikiProject Articles for creation/Grading scheme|grading scheme]] to see how you can improve the article.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;autoconfirmed-show&amp;quot;&amp;gt;Since you have made at least 10 edits over more than four days, you can now [[Bharatpedia:Your first article|create articles yourself]] without posting a request. However, you may continue submitting work to [[Bharatpedia:Articles for creation|Articles for creation]] if you prefer.&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If you have any questions, you are welcome to ask at the &#039;&#039;&#039;&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[//en.bharatpedia.org/index.php?title=Bharatpedia:WikiProject_Articles_for_creation/Help_desk&amp;amp;action=edit&amp;amp;section=new&amp;amp;nosummary=1&amp;amp;preload=Template:AfC_talk/HD_preload&amp;amp;preloadparams%5B%5D=Arianna_Carter help desk]&amp;lt;/span&amp;gt;&#039;&#039;&#039;.&amp;lt;span class=&amp;quot;unconfirmed-show&amp;quot;&amp;gt; Once you have made at least 10 edits and had an account for at least four days, you will have the option to [[Bharatpedia:Your first article|create articles yourself]] without posting a request to [[Bharatpedia:Articles for creation|Articles for creation]].&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If you would like to help us improve this process, please consider {{leave feedback/link|page=Bharatpedia:WikiProject Articles for creation|text=leaving us some feedback}}.&lt;br /&gt;
&lt;br /&gt;
Thanks again, and happy editing!&lt;br /&gt;
[[User:333GO|333GO]] ([[User talk:333GO|talk]]) 00:20, 17 October 2022 (IST)&lt;br /&gt;
&lt;br /&gt;
== Your submission at [[Bharatpedia:Articles for creation|Articles for creation]]: [[Susovan Sonu Roy (actor)]] has been accepted ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div style=&amp;quot;border:solid 1px #57DB1E; background:#E6FFE6; padding:1em; padding-top:0.5em; padding-bottom:0.5em; width:20em; color:black; margin-bottom: 1.5em; width: 90%;&amp;quot;&amp;gt;[[File:AFC-Logo.svg|50px|left]] &#039;&#039;&#039;[[Susovan Sonu Roy (actor)]], which you submitted to Articles for creation, has been created.&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Congratulations, and thank you for helping expand the scope of Bharatpedia! We hope you will continue making quality contributions. &amp;lt;br /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The article has been assessed as &#039;&#039;&#039;C-Class&#039;&#039;&#039;, which is recorded on its [[Talk:Susovan Sonu Roy (actor)|talk page]]. This is a great rating for a new article, and places it among the top {{AfC talk/C percentage}} of accepted submissions — kudos to you! You may like to take a look at the [[Bharatpedia:WikiProject Articles for creation/Grading scheme|grading scheme]] to see how you can improve the article.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;autoconfirmed-show&amp;quot;&amp;gt;Since you have made at least 10 edits over more than four days, you can now [[Bharatpedia:Your first article|create articles yourself]] without posting a request. However, you may continue submitting work to [[Bharatpedia:Articles for creation|Articles for creation]] if you prefer.&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If you have any questions, you are welcome to ask at the &#039;&#039;&#039;&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[//en.bharatpedia.org/index.php?title=Bharatpedia:WikiProject_Articles_for_creation/Help_desk&amp;amp;action=edit&amp;amp;section=new&amp;amp;nosummary=1&amp;amp;preload=Template:AfC_talk/HD_preload&amp;amp;preloadparams%5B%5D=Arianna_Carter help desk]&amp;lt;/span&amp;gt;&#039;&#039;&#039;.&amp;lt;span class=&amp;quot;unconfirmed-show&amp;quot;&amp;gt; Once you have made at least 10 edits and had an account for at least four days, you will have the option to [[Bharatpedia:Your first article|create articles yourself]] without posting a request to [[Bharatpedia:Articles for creation|Articles for creation]].&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If you would like to help us improve this process, please consider {{leave feedback/link|page=Bharatpedia:WikiProject Articles for creation|text=leaving us some feedback}}.&lt;br /&gt;
&lt;br /&gt;
Thanks again, and happy editing! [[User:333GO|333GO]] ([[User talk:333GO|talk]]) 01:33, 11 November 2022 (IST)&lt;br /&gt;
&lt;br /&gt;
== Hello Sir ==&lt;br /&gt;
&lt;br /&gt;
Respected, [[User:PinkMelon|PinkMelon]] Can you share the rules and policies to edit on Bharatpedia.[[User:Kingsman3|Kingsman3]] ([[User talk:Kingsman3|talk]]) 18:17, 14 November 2022 (IST)&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Kol_people&amp;diff=359034</id>
		<title>Kol people</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Kol_people&amp;diff=359034"/>
		<updated>2022-11-14T12:42:01Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Use dmy dates|date=July 2019}}&lt;br /&gt;
The &#039;&#039;&#039;Kol people&#039;&#039;&#039; are a tribe or caste in Southeast [[Uttar Pradesh]] and [[Madhya Pradesh]]. Mostly landless and dependent on forest produce to make a living, they are Hindus and are designated a [[Scheduled Caste]] under India&#039;s [[reservation in India|system of positive discrimination]]. The tribe has several [[exogamy|exogamous]] clans, including the Brahmin‚ Barawire, Bhil, Chero, Monasi, Rautia, Rojaboria‚ Rajput and Thaluria. They speak the [[Baghelkhandi]] dialect.&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.com/books?id=ErE0DwAAQBAJ&amp;amp;pg=PR42|title=Ethnobotany of India, Volume 5: The Indo-Gangetic Region and Central India|isbn=9781351741316|last1=Pullaiah|first1=T.|last2=Krishnamurthy|first2=K. V.|last3=Bahadur|first3=Bir|date=8 September 2017}}&amp;lt;/ref&amp;gt; Around 1 million live in Madhya Pradesh while another 5 lakh live in Uttar Pradesh.&lt;br /&gt;
&lt;br /&gt;
It also refers to tribals of Chotanagpur in Eastern Parts of India.&amp;lt;ref name=Balfour/&amp;gt; The [[Munda people|Mundas]], [[Oraons]], [[Ho people|Hos]] and [[Bhumij people|Bhumijs]] were called Kols by British.&amp;lt;ref&amp;gt;{{cite book|title=The KOL RISINGS OF CHOTANAGPUR (1831-1833)-ITS CAUSES|editor=Shri Jagadish Chandra Jha |year=1958 |url=https://www.jstor.org/stable/44145239 |page=}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Once spelled &amp;quot;Cole&amp;quot;, the swaths of land they inhabited in the 19th-century were called &amp;quot;Colekan&amp;quot;.&amp;lt;ref name=Balfour&amp;gt;{{cite book|title=The Second Supplement, with Index, to the Cyclopaedia of India and of Eastern and Southern Asia|editor=Edward Balfour |year=1862 |url=https://www.google.com.au/books/edition/The_Second_Supplement_with_Index_to_the/V0FCAQAAMAAJ?hl=en&amp;amp;gbpv=0 |page=537}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
{{authority control}}&lt;br /&gt;
&lt;br /&gt;
{{India-ethno-stub}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Scheduled Castes of Uttar Pradesh]]&lt;br /&gt;
[[Category:Scheduled Tribes of Odisha]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=359033</id>
		<title>Bhumij people</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=359033"/>
		<updated>2022-11-14T12:30:51Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Ethnic group of India}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox ethnic group&lt;br /&gt;
| group = Bhumij&lt;br /&gt;
| pop = 9,11,349&amp;lt;ref&amp;gt;{{Cite web|url=http://www.censusindia.gov.in/2011census/PCA/ST.html|title=A-11 Individual Scheduled Tribe Primary Census Abstract Data and its Appendix|publisher=Office of the Registrar General &amp;amp; Census Commissioner, India|website=censusindia.gov.in|access-date=18 November 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| popplace = {{flag|India}}&lt;br /&gt;
| region2 = [[West Bengal]]&lt;br /&gt;
| pop2 = 3,76,296&lt;br /&gt;
| region3 = [[Odisha]]&lt;br /&gt;
| pop3 = 2,83,909&lt;br /&gt;
| region4 = [[Assam]]&lt;br /&gt;
| pop4 = 2,48,144&lt;br /&gt;
| region5 = [[Jharkhand]]&lt;br /&gt;
| pop5 = 2,09,448&lt;br /&gt;
| region6 = [[Bangladesh]]&lt;br /&gt;
| pop6 = 3,000&lt;br /&gt;
| languages = [[Bhumij language]]{{*}}Regional languages&lt;br /&gt;
| religions = [[Sarnaism]]{{*}}[[Hinduism]]&lt;br /&gt;
| related = [[Munda people|Munda]] {{•}}[[Kol people|Kol]] {{•}} [[Ho people|Ho]] {{•}} [[Santal people|Santal]]&lt;br /&gt;
| native_name = &lt;br /&gt;
| native_name_lang = &lt;br /&gt;
| flag = &lt;br /&gt;
| flag_caption = &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Bhumij&#039;&#039;&#039; are a Munda ethnic group of India. They primarily live in the [[India]]n [[States and territories of India|states]] of [[West Bengal]], [[Odisha]], and [[Jharkhand]], mostly in the old [[Singhbhum district]], and can also be found in [[Bangladesh]]. They speak [[Bhumij language]]. The [[Ol Onal]] script,&amp;lt;ref&amp;gt;{{cite web| url=https://omniglot.com/writing/olonal.htm|title= Ol Onal}}omniglot&amp;lt;/ref&amp;gt; invented by Ol Guru [[Mahendra Nath Sardar]], is used to write Bhumij language in some parts of [[West Bengal]], [[Jharkhand]], [[Odisha]] and [[Assam]].&lt;br /&gt;
&lt;br /&gt;
== Etymology ==&lt;br /&gt;
Bhumij means &#039;&#039;&amp;quot;one who is born from the soil&amp;quot;&#039;&#039; and it is derived from word &#039;&#039;bhūmi&#039;&#039; (a land or soil). According to N. Ramaswani, the word is etymologically &#039;&#039;Bhūm-jo&#039;&#039; meaning &amp;quot;people originating from Bhum areas, i.e. Singhbhum, Dhalbhum, Manbhum, Barabhum, etc.&amp;quot;, E.T. Dalton also had claimed that Bhumijs were the original inhabitants of Dhalbhum, Barabhum, Patkum and Baghmundi.&amp;lt;ref&amp;gt;{{Cite book|url=https://archive.org/details/dli.language.1596|last=Ramaswamy, N| date=1992|title=Bhumij Grammar}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Bhumij means &amp;quot;one who is born from the soil&amp;quot;. Herbert Hope Risley noted in 1890 that the Bhumij inhabit that tract of the country which lies on both sides of the Subarnarekha River. He claimed the eastern branch of Bhumij only spoke [[Bengali language|Bengali]]. According to him, they were a group of [[Munda people|Munda]] who moved east and lost connection with other Mundas, and later adopted Hindu customs when non-tribals arrived in the area.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite book|last=Risley, Sir Herbert Hope 1851-1911|title=The tribes and castes of Bengal|date=1892|publisher=Bengal secretariat Press |oclc=68183872}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While those living nearer to [[Chota Nagpur Plateau]] still retain linguistic links with [[Bhumij language]], those living further east have adopted [[Bengali language|Bengali]] as their language. In [[Dhalbhum]] they are completely Hinduized. During British rule, or sometimes even earlier, many of the Bhumij became [[zamindars]] and some even secured the title of [[Raja]]. Others were called [[Sardar]]. However, all of them, having climbed the social ladder, proclaimed themselves to be [[Kshatriyas]], in keeping with the trends in the region.&amp;lt;ref name=&amp;quot;Ghosh&amp;quot;&amp;gt;Ghosh, Binoy, &#039;&#039;Paschim Banger Sanskriti&#039;&#039;, (in Bengali), part I, 1976 edition, pp. 423-434, Prakash Bhaban&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Geographic distribution ===&lt;br /&gt;
The Bhumijs are found in [[Jharkhand]], [[West Bengal]], [[Odisha]], [[Assam]], and [[Bihar]]. They are concentrated in the districts of Midnapore, Purulia, Bankura and 24 Parganas in [[West Bengal]]. In [[Odisha]], they are thickly concentrated in the districts of Mayurbhanj, Sundargarh, Keonjhar, and Balasore, and sporadically distributed in other parts. In [[Assam]], where they are very recent immigrants, their greatest concentration occurs in the Assam valley. In [[Jharkhand]], they are found in the districts of Singhbhum, Manbhum, Hazaribagh, Ranchi and Dhanbad.&lt;br /&gt;
&lt;br /&gt;
The Bhumij people came to the [[Sylhet region]] from [[Bihar]] as tea-labourers. They can be found in [[Sreemangal Upazila|Srimangal]] with a population of 3000. They are divided into many clans such as Kaitra, Garur, Kasim, Bhugal, Baundra, Ban, Nag, Shona, Shar and Tresha. Their Bhumij dialect is less and less spoken and Bengali is more widely spoken among the community.&amp;lt;ref name=&amp;quot;bpedia&amp;quot;&amp;gt;{{cite book|last=Jengcham|first=Subhash|title=Banglapedia: National Encyclopedia of Bangladesh|publisher=[[Asiatic Society of Bangladesh]]|chapter=Bhumij|chapter-url=http://en.banglapedia.org/index.php?title=Bhumij}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
The Bhumijs of [[Manbhum]] believe that their original occupation was military service. Subsequently, agriculture was taken as the sole activity by all the tribes, except the iron-smelting Shelo. A few were engaged in petty trade, and some immigrated to the tea districts of Assam. In [[Jharkhand]] and [[Bihar]], the Bhumij even today depend upon agriculture, fishing, hunting and forest produces. Thus, the Bhumijs who are mainly agriculturists also hunts and traps birds and animals in the jungles, and the landless among them work as labourers. Various seasonally available forest products are a subsidiary source of income for them. Marginal income from wage labour, minor non-forest products and animal husbandry are the main source of livelihood for the rural Bhumij.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rice is their staple food and is consumed throughout the year. They are non-vegetarians, but do not eat pork or beef. The Bhumijs also eat white-ants (termites) and insects. Drinks like rice beer and toddy are commonly consumed by them. Mahua liquor is used sumptuously during feasts and festivals.&lt;br /&gt;
	&lt;br /&gt;
As regards dress and ornaments, they follow their Hindu neighbours. Children of both the sexes go naked till the age of four or five years and after which they wear a towel or trouser till adolescence. The male dress consists of a shirt, a dhoti or lungi, and a towel. The women wear sari and blouse. Young girls are fond of ornaments such as nose-rings, earrings, bead necklaces, armlets and bangles made of brass. They put on flowers in their hair.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
 &lt;br /&gt;
{{Scheduled tribes of India}}&lt;br /&gt;
{{Scheduled tribes of West Bengal}}&lt;br /&gt;
{{Tribes of Jharkhand}}&lt;br /&gt;
[[Category:Social groups of Assam]]&lt;br /&gt;
[[Category:Scheduled Tribes of India]]&lt;br /&gt;
[[Category:Tribes of West Bengal]]&lt;br /&gt;
[[Category:Social groups of Odisha]]&lt;br /&gt;
[[Category:Social groups of West Bengal]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=List_of_Scheduled_Tribes_in_Odisha&amp;diff=359032</id>
		<title>List of Scheduled Tribes in Odisha</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=List_of_Scheduled_Tribes_in_Odisha&amp;diff=359032"/>
		<updated>2022-11-14T12:29:51Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: /* List of tribes */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{State of Odisha}}&lt;br /&gt;
[[File:Tribes of Odisha photo frame.jpg|thumb|Photo collage of scheduled tribes of odisha]]&lt;br /&gt;
[[List of Scheduled Tribes in India|Scheduled tribes]] of the [[India]]n state of [[Odisha]], as recognized by the [[Constitution of the Indian Republic]]; a total of 62 distinct tribes. The term &#039;&#039;&#039;&amp;quot;Scheduled Tribes&amp;quot;&#039;&#039;&#039; refers to specific [[indigenous peoples]] whose status is acknowledged to some formal degree by national legislation. 13 out of these 62 tribes include are known as &amp;quot;Particularly Vulnerable Tribal Groups&amp;quot; (PTGs).&amp;lt;ref&amp;gt;{{Cite web|title=NAME OF THE PARTICULARLY VULNERABLE TRIBAL GROUPS (PTGs)|url=https://tribal.nic.in/ST/StatewisePvTGsList.pdf|url-status=live|website=tribal.nic.in}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|last=A.B. Ota|title=Particularly Vulnerable Tribal Groups (PTGs) of Odisha|url=https://repository.tribal.gov.in/bitstream/123456789/74412/1/SCST_2015_book_0323.pdf|url-status=live|website=respiratory.tribal.gov.in}}&amp;lt;/ref&amp;gt; Officially known as &amp;quot;tribals&amp;quot; or &amp;quot;adibasi&amp;quot; they constitute more than 22.5% of the state&#039;s total population (8,145,081 totally) and 9.7% of the nation&#039;s total tribal population.&amp;lt;ref&amp;gt;{{cite web|title=Orissa DATA HIGHLIGHTS : THE SCHEDULED TRIBES Census of India 2001|url=http://censusindia.gov.in/Tables_Published/SCST/dh_st_orissa.pdf|publisher=Census of India (2001)|access-date=19 April 2014}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Main tribes ==&lt;br /&gt;
[[File:St distribution of Odisha.jpg|thumb|District wise Scheduled Tribes population distribution.]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The [[Kondha]] or Kandha is the largest tribe of the state in terms of population. They have a population of about one million and are based mainly in the [[Kandhamal]] and adjoining districts namely [[Rayagada]], [[Koraput]], [[Balangir]] and [[Boudh]]. The [[Santals]] with a population over 500,000, inhabit the [[Mayurbhanj]] district. The [[Ho people]] with a population more than 100,000 inhabit in [[Mayurbhanj]], [[Keonjhar]], [[Jajpur]], [[Balasore]], [[Bhadrak]], [[Sambalpur]], [[Jharsuguda]], [[Sonepur, Odisha|Sonepur]], [[Debagarh|Deogarh]], [[Dhenkanal district|Dhenkanal]], [[Anugul]], [[Jharsuguda]], [[Sundergarh]], [[Kandhamal]] district. The [[Sora people|Saura]], with a population over 300,000, are found mainly in the undivided [[Ganjam]] and [[Puri]] district. The [[Bonda people|Bonda]], are known as &#039;the Naked People&#039;, and have a population of about 5,000 and live in [[Malkangiri]] district formerly part of undivided Koraput. Thehe [[Kisan Tribe|Kisans]] are the main residents of [[Sundergarh]], [[Sambalpur]] and [[Keonjhar]].&lt;br /&gt;
&lt;br /&gt;
==List of tribes==&lt;br /&gt;
As per the Constitution (Scheduled Tribes) Order, 1950, the following were listed as [[List of Scheduled Tribes in India|Scheduled Tribes]] in [[Odisha]]&amp;lt;ref&amp;gt;https://www.ostm.in/tribes-of-odisha/&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.scstrti.in/index.php/communities/tribes&amp;lt;/ref&amp;gt;&lt;br /&gt;
{{div col|colwidth=20em}}&lt;br /&gt;
#[[Bagata people|Bagata]] (Bhakta)&lt;br /&gt;
#[[Baiga (tribe)|Baiga]]&lt;br /&gt;
#[[Banjara]] (Banjari)&lt;br /&gt;
#[[Bathudi]] (Bathuri)&lt;br /&gt;
#[[Bhottada]] (Dhotada, Bhotra, Bhatra, Bhattara, Bhotora, Bhatara)&lt;br /&gt;
#[[Bhuyan]] (Bhuinya)&lt;br /&gt;
#Bhumia&lt;br /&gt;
#[[Bhumij people|Bhumij]] (Teli Bhumij, Haladipokhria Bhumij, Haladi Pokharia Bhumija, Desi Bhumij, Desia Bhumij, Tamaria Bhumij)&lt;br /&gt;
#[[Bhunjia]]&lt;br /&gt;
#[[Binjhal]] (Binjhwar)&lt;br /&gt;
#[[Binjhia]] (Binjhoa)&lt;br /&gt;
#[[Birhor people|Birhor]] (Mankidi, Mankirdia)&lt;br /&gt;
#[[Bondo people|Bondo]] Poraja (Bonda Paroja, Banda Paroja)&lt;br /&gt;
#[[Chenchu people|Chenchu]]&lt;br /&gt;
#Dal&lt;br /&gt;
#Desua Bhumij&lt;br /&gt;
#[[Dharua Tribe|Dharua]] (Dhuruba, Dhurva)&lt;br /&gt;
#[[Didayi Tribe|Didayi]] (Didai Paroja, Didai)&lt;br /&gt;
#[[Gadabas|Gadaba]] ([[Gutob language|Bodo Gadaba]], [[Gutob language|Gutob]] Gadaba, Kapu Gadaba, [[Ollari language|Ollara]] Gadaba, Parenga Gadaba, Sano Gadaba]&lt;br /&gt;
#Gandia&lt;br /&gt;
#Ghara&lt;br /&gt;
#[[Gondi people|Gond]] (Gondo, Rajgond, Maria Gond, Dhur Gond)&lt;br /&gt;
#[[Ho people|Ho]]&lt;br /&gt;
#[[Halbi language|Holva]]&lt;br /&gt;
#[[Jatapus|Jatapu]]&lt;br /&gt;
#[[Juang people|Juang]]&lt;br /&gt;
#[[Khond|Kandha]] (Khond, Kond, Nanguli Kandha, Sitha Kandha, Kondh, Kui, Buda Kondh, Bura Kandha, Desia Kandha, Dungaria Kondh, Kutia Kandha, Kandha Gauda, Muli Kondh, Malua Kondh, Pengo Kandha, Raja Kondh, Raj Khond)&lt;br /&gt;
#Kandha Gauda &lt;br /&gt;
#[[Kanwar (tribe)|Kawar]] (Kanwar)&lt;br /&gt;
#[[Kharia people|Kharia]] (Kharian, Berga Kharia, Dhelki Kharia, Dudh Kharia, Erenga Kharia, Munda Kharia, Oraon Kharia, Khadia, Pahari Kharia)&lt;br /&gt;
#[[Kharwar]]&lt;br /&gt;
#[[Kisan Tribe|Kisan]] (Nagesar, Nagesia)&lt;br /&gt;
#Kol&lt;br /&gt;
#Kolah (Loharas, Kol Loharas)&lt;br /&gt;
#Kolha&lt;br /&gt;
#[[Koli people|Koli]] (Malhar)&lt;br /&gt;
#[[Konda language (Dravidian)|Kondadora]]&lt;br /&gt;
#[[Kora (tribe)|Kora]]&lt;br /&gt;
#[[Korwa people|Korua]]&lt;br /&gt;
#Kotia&lt;br /&gt;
#[[Koya (tribe)|Koya]] (Gumba Koya, Koitur Koya, Kamar Koya, Musara Koya)&lt;br /&gt;
#Kulis (Kuli)&lt;br /&gt;
#[[Lodha people|Lodha]] (Nodh, Nodha, Lodh)&lt;br /&gt;
#[[Madia Gond|Madia]]&lt;br /&gt;
#[[Mahali]]&lt;br /&gt;
#Mankidi&lt;br /&gt;
#[[Mankidia|Mankirdia]] (Mankria, Mankidi)&lt;br /&gt;
#Matya (Matia)&lt;br /&gt;
#[[Mirdha (tribe)|Mirdhas]] (Kuda, Koda, Mirdha)&lt;br /&gt;
#[[Munda people|Munda]] (Munda Lohara, Munda Mahalis, Nagabanshi Munda, Odia Munda)&lt;br /&gt;
#Mundari&lt;br /&gt;
#Omanatya (Omanatyo, Amanatya)&lt;br /&gt;
#[[Kurukh people|Oraon]] (Dhangar, Uran)&lt;br /&gt;
#[[Gorum language|Parenga]]&lt;br /&gt;
#Paroja (Parja, [[Bodo Parja language|Bodo Paroja]], Barong Jhodia Paroja, Chhelia Paroja, Jhodia Paroja, Konda Paroja, Paraja, Ponga Paroja, Sodia Paroja, Sano Paroja, Solia Paroja)&lt;br /&gt;
#Pentia&lt;br /&gt;
#[[Rajuar]]&lt;br /&gt;
#[[Santal people|Santal]]&lt;br /&gt;
#[[Sora people|Saora]]&lt;br /&gt;
#[[Sabar people|Shabar Lodha]]&lt;br /&gt;
#[[Sounti]]&lt;br /&gt;
#Tharua&lt;br /&gt;
&lt;br /&gt;
{{div col end}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{clear}}&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*{{Cite web|others=uploaded by Naveen Patnaik, Chief Minister of Odisha|title=Culture of Odisha - Tribal Anthem|url=https://www.youtube.com/watch?v=TdiwwmPB-j8|url-status=live|access-date=20 March 2018|website=[[YouTube]]|type=Video}}&lt;br /&gt;
{{Scheduled tribes in Odisha}}&lt;br /&gt;
{{Odisha}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Scheduled Tribes of India]]&lt;br /&gt;
[[Category:Ethnic groups in Odisha]]&lt;br /&gt;
[[Category:Social groups of Odisha]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=359031</id>
		<title>Bhumij Onal</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_Onal&amp;diff=359031"/>
		<updated>2022-11-14T12:28:12Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The &#039;&#039;&#039;Ol Onal&#039;&#039;&#039; is a writing script for [[Bhumij language]], spoken by the [[Bhumij people|Bhumij peoples]].&amp;lt;ref&amp;gt;{{cite web |url=https://omniglot.com/writing/olonal.htm |title=Ol Onal |work=Omniglot }}&amp;lt;/ref&amp;gt; Ol Onal script was created between 1981 and 1992 by &#039;&#039;Ol Guru&#039;&#039; [[Mahendra Nath Sardar]]. Ol Onal script is used to write Bhumij language in some parts of [[West Bengal]], [[Jharkhand]], [[Orissa]], and [[Assam]].&amp;lt;ref&amp;gt;{{cite web |url=http://tdil-dc.in/index.php?option=com_usefullink&amp;amp;controller=usefullink&amp;amp;task=allinkDisplay&amp;amp;cid[0]=17&amp;amp;lang=en |title=Non-Scheduled Indian Languages Resources }}{{not in source|date=September 2021}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news |url=https://timesofindia.indiatimes.com/city/bhubaneswar/tribals-demand-official-status-for-bhumij-language/articleshow/51437043.cms |title=Tribals demand official status for Bhumij language|date=17 March 2016|work=Times of India }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [https://omniglot.com/writing/olonal.htm Ol Onal Alphabet]&lt;br /&gt;
&lt;br /&gt;
==Also See==&lt;br /&gt;
* [[Bhumij]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Munda scripts]]&lt;br /&gt;
{{lang-stub}}&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Munda_people&amp;diff=359030</id>
		<title>Munda people</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Munda_people&amp;diff=359030"/>
		<updated>2022-11-14T12:24:25Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{short description|Ethnic group of India and Bangladesh}}&lt;br /&gt;
{{Infobox ethnic group&lt;br /&gt;
| group            = Munda people&lt;br /&gt;
| native_name      = &lt;br /&gt;
| image            = Old Munda Men, Dinajpur, 2010 by Biplob Rahman.jpg&lt;br /&gt;
| caption          = Munda men, [[Dinajpur District, Bangladesh|Dinajpur district]], [[Bangladesh]]&lt;br /&gt;
| pop              = &lt;br /&gt;
| region1          = {{flag|India}}&lt;br /&gt;
| pop1             = 51,228,661&lt;br /&gt;
| ref1             = &amp;lt;ref name=&amp;quot;census&amp;quot;&amp;gt;{{Cite web|url=http://www.censusindia.gov.in/2011census/PCA/ST.html|title=A-11 Individual Scheduled Tribe Primary Census Abstract Data and its Appendix|publisher=Office of the Registrar General &amp;amp; Census Commissioner, India|website=www.censusindia.gov.in|access-date=18 November 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| region2          = [[Jharkhand]]&lt;br /&gt;
| pop2             = 31,229,221&lt;br /&gt;
| region3          = [[Odisha]]&lt;br /&gt;
| pop3             = 11,584,346&lt;br /&gt;
| region4          = [[West Bengal]]&lt;br /&gt;
| pop4             = 1,366,386&lt;br /&gt;
| region5          = [[Chhattisgarh]]&lt;br /&gt;
| pop5             = 1,005,095&lt;br /&gt;
| region6          = [[Bihar]]&lt;br /&gt;
| pop6             = 104,028&lt;br /&gt;
| region7          = [[Madhya Pradesh]]&lt;br /&gt;
| pop7             = 51,041&lt;br /&gt;
| region8          ={{flag|Bangladesh}}&lt;br /&gt;
| pop8             = 50,000&lt;br /&gt;
| ref8             = &amp;lt;ref&amp;gt;{{cite web|title=Mundari Language|url=https://www.ethnologue.com/language/unr|website=Ethnologue|publisher=SIL International|access-date=20 October 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| langs            = [[Mundari language|Mundari]],&amp;lt;ref&amp;gt;{{cite journal|last1=Singh|first1=Geetanjali|last2=Kumar|first2=Jyoti|title=Studies on indigenous traditional knowledge of some aquatic and marshy wild edible plants used by the Munda tribe of district Khunti, Jharkhand, India|journal=International Journal of Bioassays|date=2014|volume=3|issue=2|url=http://www.ijbio.com/index.php/ijb/article/view/20|access-date=22 October 2017|quote=Munda tribe...ethnically they are proto- Austroloids and speak Mundari language}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Osada&amp;quot;&amp;gt;{{cite book|last1=Osada|first1=Toshiki|editor1-last=Anderson|editor1-first=Gregory|title=The Munda languages|date=19 March 2008|publisher=Routledge|location=New York|isbn=978-0-415-32890-6|chapter=3. Mundari|quote=...the designation Munda is used for the language family. Mundari, on the other hand, refers to an individual language, namely the language of Munda people.}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[Kurmali language|Panchpargania]]{{*}}[[Sadri language|Sadri]]{{*}}[[Odia language|Odia]]{{*}}[[Bengali language|Bengali]]&lt;br /&gt;
| rels             = {{hlist |[[Sarnaism]]|[[Hinduism]]}}&amp;lt;ref name=&amp;quot;Cen2011&amp;quot;&amp;gt;{{cite web|title=ST-14 Scheduled Tribe Population By Religious Community|url=http://www.censusindia.gov.in/2011census/SCST-Series/ST14.html|website=Census of India|publisher=Ministry of Home Affairs, India|access-date=15 October 2017}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Srivas&amp;quot;&amp;gt;{{cite journal|last1=Srivastava|first1=Malini|s2cid=73737689|title=The Sacred Complex of Munda Tribe|journal=Anthropologist|date=2007|volume=9|issue=4|pages=327–330|doi=10.1080/09720073.2007.11891020|url=http://krepublishers.com/02-Journals/T-Anth/Anth-09-0-000-000-2007-Web/Anth-09-4-000-07-Abst-PDF/Anth-09-4-327-07-417-Srivastava-M/Anth-09-4-327-07-417-Srivastava-M-Tt.pdf|access-date=22 October 2017}}&amp;lt;/ref&amp;gt;{{rp|327}}&lt;br /&gt;
| related          = {{hlist | [[Ho people|Hos]]|[[Kharia people|Kharia]]|[[Juang people|Juang]]|[[Santhal people|Santhals]]||[[Bhumij people|Bhumij]]}}&lt;br /&gt;
| native_name_lang = &lt;br /&gt;
}}&lt;br /&gt;
The &#039;&#039;&#039;Munda people&#039;&#039;&#039; are an [[Austroasiatic languages|Austroasiatic]] speaking [[ethnic group]] of [[India]]. They predominantly speak the [[Mundari language]] as their native language, which belongs to the [[Munda languages|Munda subgroup]] of [[Austroasiatic languages]]. The Munda are found in the northern areas of east India concentrated in the states of [[Jharkhand]], [[Bihar]], [[Odisha]] and [[West Bengal]]. The Munda also reside in adjacent areas of [[Chhattisgarh]] as well as in portions of [[Bangladesh]]. They are one of India&#039;s largest [[Scheduled Castes and Scheduled Tribes|scheduled tribes]]. Munda people in [[Tripura]] are also known as Mura, and in [[Madhya Pradesh]] they are often called Mudas.&amp;lt;ref&amp;gt;{{Cite web| url=http://tribesindia.com/index.php?option=com_content&amp;amp;view=article&amp;amp;id=792&amp;amp;Itemid=104&amp;amp;lang=en| title=Homepage}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
Robert Parkin notes that the term &amp;quot;Munda&amp;quot; did not belong to the [[Austroasiatic languages|Austroasiatic]] lexis and is of Sanskrit origin.&amp;lt;ref&amp;gt;{{cite web |website=[[University of Oxford]] |title=Second Reply to Pfeffer |first=Robert |last=Parkin |year=1993 |page=161 |url=https://www.anthro.ox.ac.uk/sites/default/files/anthro/documents/media/jaso24_2_1993_158_163.pdf |access-date=18 December 2020 |quote=The term &#039;Munda&#039; is of Sanskritic origin and therefore not original in any sense to Austroasiatic speakers, although it has come to be used by one tribe as an alternative to their own term &#039;Horo&#039; (Le. Roy&#039;s group; cf. Pfeffer above, p. 154; also Parkin 1990: 17, 23).}}&amp;lt;/ref&amp;gt; According to R. R. Prasad, the name &amp;quot;Munda&amp;quot; is a Sanskrit word means &amp;quot;headman&amp;quot;. It is an honorific name given by Hindus and hence became a tribal name.&amp;lt;ref name=&amp;quot;Encyclopaedic Profile&amp;quot;&amp;gt;{{Cite book|url=https://books.google.com/books?id=TmDRNTYw49EC&amp;amp;pg=PA186|title=Encyclopaedic Profile of Indian Tribes, Volume 1|isbn=9788171412983|last1=Prasad|first1=R. R.|year=1996}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
According to linguist [[Paul Sidwell]], Munda languages arrived on the coast of [[Odisha]] from [[Southeast Asia]] about 4000–3500 years ago.&amp;lt;ref&amp;gt;Sidwell, Paul. 2018. [https://www.academia.edu/36689736/Austroasiatic_Studies_state_of_the_art_in_2018 Austroasiatic Studies: state of the art in 2018]. Presentation at the Graduate Institute of Linguistics, National Tsing Hua University, Taiwan, 22 May 2018.&amp;lt;/ref&amp;gt; The Munda people initially spread from Southeast Asia, but mixed extensively with local Indian populations.&amp;lt;ref&amp;gt;{{cite book |last1=Schliesinger |first1=Joachim |title=Origin of the Tai People 3: Genetic and Archaeological Approaches |date=2016 |publisher=Booksmango |isbn=9781633239623 |page=71 |url=https://books.google.com/books?id=766hDQAAQBAJ&amp;amp;q=munda+people+came+from+south+east+asia&amp;amp;pg=PA71 |access-date=20 September 2019 |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to [[Ram Sharan Sharma|R. S. Sharma]], a historian of ancient and early medieval India, pre-Aryan tribals who spoke the Munda language occupied the eastern region of ancient India. Many Munda terms occur in Vedic texts believed to have been written between 1500 BCE and 500 BCE. Their presence in texts compiled in the upper Gangetic basin late in that period suggests that Munda speakers were there at the time.&amp;lt;ref&amp;gt;{{Cite book |last=Sharma |first=R. S. |author-link=Ram Sharan Sharma |year=2005 |title=India&#039;s Ancient Past |publisher=Oxford University Press |pages=2, 118–119 |isbn=978-0-19-566714-1}}&amp;lt;/ref&amp;gt; According to Barbara A. West, the Mundas claim origin in Uttar Pradesh, and a steady flow eastward in history as other groups moved into their original homeland. They inhabited a much larger territory in ancient India.&amp;lt;ref&amp;gt;{{cite book |last1=West |first1=Barbara A. |title=Encyclopedia of the Peoples of Asia and Oceania |date=2010 |publisher=Infobase Publishing |isbn=9781438119137 |page=564 |url=https://books.google.com/books?id=pCiNqFj3MQsC&amp;amp;q=munda+people+came+from+south+east+asia&amp;amp;pg=PA564 |access-date=20 September 2019 |language=en}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the late 1800s, during the [[British Raj]], the Mundas were forced to pay rents and work as bonded labourers. Munda freedom fighter [[Birsa Munda]] began the first protest marches calling for non-payment of rents and remission of forest dues. He led guerrilla warfare to uproot British Raj and establish Munda Raj. [[Millenarianism]] in the [[India tribal belt|tribal belt]] started with him, and he is still revered in [[Jharkhand]], with villagers in his home village worshipping him as &#039;&#039;Birsa Bhagawan&#039;&#039;.&amp;lt;ref&amp;gt;{{Cite news|url=http://indianexpress.com/article/india/jharkhand-amit-shah-launches-scheme-for-villages-of-freedom-fighters-khunti-4848635/|title=Jharkhand: Amit Shah launches scheme for villages of freedom fighters|last=Pandey|first=Prashant|date=18 September 2017|work=The Indian Express|access-date=21 October 2017|language=en-US}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Culture and tradition==&lt;br /&gt;
Nomadic hunters in the [[India tribal belt]], they became farmers who were employed in basketwork and weaving. With the listing of the Munda people as [[Scheduled Tribes]], many are employed in various governmental organisations (particularly [[Indian Railways]]).&amp;lt;ref&amp;gt;{{cite web|title=List of Schedule Castes |publisher=Ministry of Social Justice and Empowerment, Government of India |year=2011 |url=http://socialjustice.nic.in/aboutdivision1.php |url-status=dead |archive-url=https://web.archive.org/web/20140923060507/http://socialjustice.nic.in/aboutdivision1.php |archive-date=23 September 2014 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[File:Encyclopedia mundarica (John-Baptist Hoffmann).JPG|thumb|alt=Eight books on a shelf|upright=1.2|Part of [[John-Baptist Hoffmann]]&#039;s 15-volume &#039;&#039;Encyclopaedia Mundarica&#039;&#039;]]&lt;br /&gt;
&lt;br /&gt;
Clans among Mundas are known as &#039;&#039;Killi&#039;&#039; which is similar to [[Sanskrit]] word &#039;&#039;Kula&#039;&#039;. Munda are patrilineal and clan name descends father to son. According to tradition, people of same clan are descendant of same forefather. Clan among Mundas are of totemic origin. Some clans are:&lt;br /&gt;
&lt;br /&gt;
* Baa (a fish)&lt;br /&gt;
* Baba (rice)&lt;br /&gt;
* Bodra&lt;br /&gt;
* Balamchu (fish net)&lt;br /&gt;
* Barla&lt;br /&gt;
* Bhengra&lt;br /&gt;
* Bulung (salt)&lt;br /&gt;
* Dang, Dungdung (a fish)&lt;br /&gt;
* Gudia, Hans (swan)&lt;br /&gt;
* Hemrom/Hembram (a tree)&lt;br /&gt;
* Herenz (a Specific Bird)&lt;br /&gt;
* Horo (turtle)&lt;br /&gt;
* Hundar (hyena)&lt;br /&gt;
* Jojo (tamarind)&lt;br /&gt;
* Kauwa (crow)&lt;br /&gt;
* Kerketta (a bird)&lt;br /&gt;
* Kula (tiger)&lt;br /&gt;
* Nil (bull)&lt;br /&gt;
* Mus (mouse)&lt;br /&gt;
* Nag (cobra)&lt;br /&gt;
* Pandu (cobra)&lt;br /&gt;
* Sandil (a bird)&lt;br /&gt;
* Purty&lt;br /&gt;
* Runda (wild cat)&lt;br /&gt;
* Sanga (a type of root)&lt;br /&gt;
* Surin/Soren/Soreng (a bird)&lt;br /&gt;
* Tiru (a bird)&lt;br /&gt;
* Tuti (a type of grain)&amp;lt;ref&amp;gt;{{Cite web|url=http://hi.vikaspedia.in/social-welfare/92d93e930924-915940-91c92891c93e92493f92f93e901/90692693f93593e938940-93890293894d91594392493f-914930-92a93092e94d92a93093e/90692693f93593e938940-91794b92494d930|title=आदिवासी गोत्र|website=vikaspedia|access-date=18 September 2019}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* Kongari (a rare specie of bird: white crow)&amp;lt;ref&amp;gt;{{Cite book|last=Roy|first=Sarat Chandra|title=The Mundas and their Country|publisher=Asia Publishing House|year=1912}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Involved in agriculture, the Munda people celebrate the seasonal festivals of [[Mage Parab]], Phagu, [[Karam (festival)]], [[Baha parab]], [[Sarhul]] and [[Sohrai]]. Some seasonal festivals have coincided with religious festivals, but their original meaning remains.&amp;lt;ref name=&amp;quot;auto&amp;quot;/&amp;gt;&lt;br /&gt;
[[File:Adiwasi dance.jpg|thumb|Mundari dance]]&lt;br /&gt;
They have many [[folk song]]s, [[dance]]s, [[Narrative|tales]] and traditional [[musical instruments]]. Both sexes participate in dances at social events and festivals. The [[naqareh]] is a principal musical instrument.{{Citation needed|date=March 2017}} Munda refer to their dance and song as &#039;&#039;durang&#039;&#039; and &#039;&#039;susun&#039;&#039; respectively. Some folk dances of the Munda are &#039;&#039;Jadur&#039;&#039;, &#039;&#039;Karam Susun&#039;&#039; and &#039;&#039;Mage Susun&#039;&#039;.&amp;lt;ref name=&amp;quot;Encyclopaedic Profile&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Munda religion is known as &#039;&#039;Sarna Dharam&#039;&#039; which is distinct from any other dominant religions such as Christianity, Hinduism or Islam.&amp;lt;ref&amp;gt;{{Cite book|last=Munda|first=Ram Dayal|title=Adi-dharam|publisher=sarini and birsa|year=2000}}&amp;lt;/ref&amp;gt; The supreme deity of Mundas is &#039;&#039;Sing Bonga&#039;&#039;, meaning the [[Sun god|Sun God]], who according to them, saves them from troubles.&amp;lt;ref name=&amp;quot;auto&amp;quot;&amp;gt;{{cite web|url=http://www.ecoindia.com/tribes/munda.html|title=Mundas, Munda Tribe in Jharkhand India, Occupation of Mundas|website=www.ecoindia.com|access-date=26 March 2016}}&amp;lt;/ref&amp;gt;{{citation needed|date=September 2019}}&lt;br /&gt;
&lt;br /&gt;
The Munda people have elaborate rituals to celebrate birth, death, engagement and marriage. The birth of a boy is celebrated as an earner for the family, and the birth of a girl is celebrated as a family caretaker. &#039;&#039;Lota-pani&#039;&#039; is the engagement ceremony. &#039;&#039;Dali Takka&#039;&#039;, a monetary gift to paternal guardians, is generally paid before the marriage. Marriage, considered one of the main rituals of life, is a week-long festivity.{{Citation needed|date=March 2017}}&lt;br /&gt;
&lt;br /&gt;
An ointment of scented oil and turmeric is applied to the face and body after death. Widow marriage is common. The Munda people are patrilineal, [[Patrilocal residence|patrilocal]] and patriarchal.{{citation needed|date=June 2020}}&lt;br /&gt;
&lt;br /&gt;
Munda people of Jharkhand also follow the old age tradition of Patthalgari i.e. stone erection in which the tribal community residing in the village buries a large inverted U-shaped dressed headstone on the head side of grave or entrance of village in which is inscribed the family tree of the dead persons.&amp;lt;ref&amp;gt;http://shodhganga.inflibnet.ac.in/bitstream/10603/20515/11/11_chapter%205.pdf&amp;lt;/ref&amp;gt; There are some other types of patthalgari also:-&lt;br /&gt;
*[[Horadiri]] - It is the stone in which family tree is written.&lt;br /&gt;
*[[Chalpadiri]] or [[Saasandiri]] - It is the stone in remarking boundary of any village and its limits.&lt;br /&gt;
*[[Magodiri]] - This is the headstone of a social criminal who committed polygamy or unsocial marriage.&lt;br /&gt;
*[[Ziddiri]] - This is the stone placed over burial of placenta and dried naval part of a newborn.&amp;lt;ref&amp;gt;{{Cite web|url=https://www.antiquity.ac.uk/projgall/mendaly352|title=Menhirs and cultural diffusion: megalithic practices in Central-eastern India &amp;amp;#124; Antiquity Journal|website=www.antiquity.ac.uk|access-date=22 December 2019}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web | url=https://scroll.in/article/878468/the-constitution-set-in-stone-adivasis-in-jharkhand-are-using-an-old-tradition-as-a-novel-protest |title = The Constitution set in stone: Adivasis in Jharkhand are using an old tradition as a novel protest}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Munda House at &amp;quot; State Tribal Fair- 2020 &amp;quot; , Bhubaneswar, India.jpg|thumb|Munda House at &amp;quot;State Tribal Fair- 2020&amp;quot;, Bhubaneswar]]&lt;br /&gt;
&lt;br /&gt;
== Economic condition ==&lt;br /&gt;
===In Sunderbans, West Bengal===&lt;br /&gt;
In a 2016 research paper on subsistence strategies of Mundas in a village of [[Sunderbans]] in [[West Bengal]], it was found that many people migrate out of their residences because of poor economic conditions and landlessness. This rural to urban migration has followed a greater trend within [[India]]. Men and women engage in forest product collection, cultivation, small business and agricultural as well as non-agricultural jobs. A person or a family may be engaged in multiple occupations, often undertaking risky visits to the forests and rivers. It was also found that younger generation preferred to engage as migrant workers outside the village and often outside the district and the state.&amp;lt;ref&amp;gt;{{cite journal |last1=Bandyopadhyay |first1=Ayan |title=Subsistence strategies of the Mundas in a village of Sundarban, West Bengal |date=November 2016 |url=https://www.researchgate.net/publication/318359839 |journal=Journal of the Indian Anthropological Society |volume=51 |issue=3 |pages=128–144 |access-date=30 March 2020}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Literature and studies==&lt;br /&gt;
[[Jesuit]] priest John-Baptist Hoffmann (1857–1928) studied the language, customs, religion and life of the Munda people, publishing the first [[Mundari language]] grammar in 1903.  With the help of Menas Orea, Hoffmann published the 15-volume &#039;&#039;Encyclopaedia Mundarica&#039;&#039;. The first edition was published posthumously in 1937, and a third edition was published in 1976. &#039;&#039;The Mundas and Their Country&#039;&#039;, by S. C. Roy, was published in 1912. &#039;&#039;Adidharam&#039;&#039; (Hindi:आदि धर्म) by Ram Dayal Munda and Ratan Singh Manki, in Mundari with a [[Hindi]] translation, describes Munda rituals and customs.&amp;lt;ref&amp;gt;{{cite web|url=http://tribalstuffs.blogspot.in/2011/11/mundari-language-of-munda-tribe.html|title=Mundari: The Language of Munda Tribe}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notable Mundas==&lt;br /&gt;
{{more citations needed section|date=October 2019}}&lt;br /&gt;
&amp;lt;!---♦♦♦ Only add a person to this list if they already have their own article on the English Wikipedia ♦♦♦---&amp;gt; &lt;br /&gt;
&amp;lt;!---♦♦♦ Please keep the list in alphabetical order by LAST NAME ♦♦♦---&amp;gt; &lt;br /&gt;
* [[Dayamani Barla]] (active 2004–2013), journalist&lt;br /&gt;
* [[Amrit Lugun]] (born 1962), Ambassador to [[Yemen]],&amp;lt;ref&amp;gt;{{cite web|url=http://mea.gov.in/press-releases.htm?dtl/22055/Shri%20Amrit%20Lugun%20appointed%20as%20the%20next%20Ambassador%20of%20India%20to%20Republic%20of%20Yemen|title=Sorry for the inconvenience.}}&amp;lt;/ref&amp;gt; [[South Asian Association for Regional Cooperation]] director&amp;lt;ref&amp;gt;{{cite web|url=http://saarc-sdmc.nic.in/saarc_secretariat.asp |title=Secretariat |access-date=23 January 2015 |url-status=dead |archive-url=https://web.archive.org/web/20150403005743/http://saarc-sdmc.nic.in/saarc_secretariat.asp |archive-date=3 April 2015 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* [[Anuj Lugun]] (born 1986), poet who received the 2011 Bharat Bhushan Agarwal Award&amp;lt;ref&amp;gt;{{cite web|url=https://in.news.yahoo.com/hindi-stalwarts-praise-tribal-poet-000000197.html|title=Hindi stalwarts praise tribal poet|website=in.news.yahoo.com|access-date=26 March 2016|archive-url=https://web.archive.org/web/20141112214729/https://in.news.yahoo.com/hindi-stalwarts-praise-tribal-poet-000000197.html|archive-date=12 November 2014|url-status=dead}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
* [[Arjun Munda]] (born 1968), politician&lt;br /&gt;
* [[Birsa Munda]] (1875-1900), freedom fighter, religious leader&lt;br /&gt;
* [[Jaipal Singh Munda]] (1903-1970), politician, hockey player&lt;br /&gt;
* [[Kariya Munda]] (born 1936), politician&lt;br /&gt;
* [[Nilkanth Singh Munda]] (born 1968), politician&lt;br /&gt;
* [[Ram Dayal Munda]] (1939-2011), scholar in languages &amp;amp; folklore&lt;br /&gt;
* [[Sukra Munda]] (active 2016 to 2020), politician&lt;br /&gt;
* [[Tulasi Munda]] (born 1947), social activist&lt;br /&gt;
* [[Rohidas Singh Nag]] (1934-2012), creator of &amp;quot;[[Mundari Bani]]&amp;quot; script&lt;br /&gt;
&amp;lt;!---♦♦♦ Only add a person to this list if they already have their own article on the English Wikipedia ♦♦♦---&amp;gt; &lt;br /&gt;
&amp;lt;!---♦♦♦ Please keep the list in alphabetical order by LAST NAME ♦♦♦---&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
* [[Christianity in Jharkhand]]&lt;br /&gt;
* [[Korku people]]&lt;br /&gt;
* [[Munda peoples]]&lt;br /&gt;
* [[Kolarian]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
* Parkin, R. (1992). &#039;&#039;The Munda of central India: an account of their social organisation&#039;&#039;. Delhi: Oxford University Press. {{ISBN|0-19-563029-7}}&lt;br /&gt;
* Omkar, P.(2018). &amp;quot;Santhal tribes present in India&amp;quot; like Jharkhand, Odisha, and West Bengal... Belavadi.&lt;br /&gt;
* Omkar, patil.(2018). &amp;quot;Kola tribes&amp;quot;...&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
{{commons category}}&lt;br /&gt;
* [http://koenraadelst.bharatvani.org/articles/chr/sarna.html Sarna&amp;amp;nbsp;– A case study in religion] On the religion of the Munda tribals&lt;br /&gt;
* [http://www.sinlung.com/ Sinlung]&amp;amp;nbsp;– Indian tribes&lt;br /&gt;
* {{Cite EB1911|wstitle=Mundās|volume=18|short=x}} This article is a discussion of the related family of languages.&lt;br /&gt;
* [http://projekt.ht.lu.se/rwaai RWAAI | RWAAI, Lunds universitet] RWAAI (Repository and Workspace for Austroasiatic Intangible Heritage)&lt;br /&gt;
* [[hdl:10050/00-0000-0000-0003-A6AA-C@view|http://hdl.handle.net/10050/00-0000-0000-0003-A6AA-C@view]] Mundari language in RWAAI Digital Archive&lt;br /&gt;
&lt;br /&gt;
{{Ethnic groups in Bangladesh}}&lt;br /&gt;
{{Ethnic groups in Nepal}}&lt;br /&gt;
{{Scheduled tribes of India}}&lt;br /&gt;
{{Hill tribes of Northeast India}}&lt;br /&gt;
{{Scheduled tribes in Orissa}}&lt;br /&gt;
{{Tribes of Jharkhand}}&lt;br /&gt;
{{Ethnicity}}&lt;br /&gt;
&lt;br /&gt;
{{Authority control}}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Munda}}&lt;br /&gt;
[[Category:Munda people| ]]&lt;br /&gt;
[[Category:Ethnic groups in Bangladesh]]&lt;br /&gt;
[[Category:Ethnic groups in India]]&lt;br /&gt;
[[Category:Ethnic groups in South Asia]]&lt;br /&gt;
[[Category:Ethnoreligious groups in Asia]]&lt;br /&gt;
[[Category:Scheduled Tribes of India]]&lt;br /&gt;
[[Category:Scheduled Tribes of Odisha]]&lt;br /&gt;
[[Category:Social groups of Bihar]]&lt;br /&gt;
[[Category:Social groups of Jharkhand]]&lt;br /&gt;
[[Category:Social groups of Odisha]]&lt;br /&gt;
[[Category:Social groups of West Bengal]]&lt;br /&gt;
[[Category:Sociology of religion]]&lt;br /&gt;
[[Category:Tribes of Jharkhand]]&lt;br /&gt;
[[Category:Tribes of West Bengal]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=359029</id>
		<title>Bhumij people</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=359029"/>
		<updated>2022-11-14T12:20:21Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Ethnic group of India}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox ethnic group&lt;br /&gt;
| group = Bhumij&lt;br /&gt;
| pop = 9,11,349&amp;lt;ref&amp;gt;{{Cite web|url=http://www.censusindia.gov.in/2011census/PCA/ST.html|title=A-11 Individual Scheduled Tribe Primary Census Abstract Data and its Appendix|publisher=Office of the Registrar General &amp;amp; Census Commissioner, India|website=censusindia.gov.in|access-date=18 November 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| popplace = {{flag|India}}&lt;br /&gt;
| region2 = [[West Bengal]]&lt;br /&gt;
| pop2 = 3,76,296&lt;br /&gt;
| region3 = [[Odisha]]&lt;br /&gt;
| pop3 = 2,83,909&lt;br /&gt;
| region4 = [[Assam]]&lt;br /&gt;
| pop4 = 2,48,144&lt;br /&gt;
| region5 = [[Jharkhand]]&lt;br /&gt;
| pop5 = 2,09,448&lt;br /&gt;
| region6 = [[Bangladesh]]&lt;br /&gt;
| pop6 = 3,000&lt;br /&gt;
| languages = [[Bhumij language]]{{*}}Regional languages&lt;br /&gt;
| religions = [[Sarnaism]]{{*}}[[Hinduism]]&lt;br /&gt;
| related = [[Munda people|Munda]] {{•}}[[Kol people|Kol]] {{•}} [[Ho people|Ho]] {{•}} [[Santal]]&lt;br /&gt;
| native_name = &lt;br /&gt;
| native_name_lang = &lt;br /&gt;
| flag = &lt;br /&gt;
| flag_caption = &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Bhumij&#039;&#039;&#039; are a Munda ethnic group of India. They primarily live in the [[India]]n [[States and territories of India|states]] of [[West Bengal]], [[Odisha]], and [[Jharkhand]], mostly in the old [[Singhbhum district]], and can also be found in [[Bangladesh]]. They speak [[Bhumij language]]. The [[Ol Onal]] script,&amp;lt;ref&amp;gt;{{cite web| url=https://omniglot.com/writing/olonal.htm|title= Ol Onal}}omniglot&amp;lt;/ref&amp;gt; invented by Ol Guru [[Mahendra Nath Sardar]], is used to write Bhumij language in some parts of [[West Bengal]], [[Jharkhand]], [[Odisha]] and [[Assam]].&lt;br /&gt;
&lt;br /&gt;
== Etymology ==&lt;br /&gt;
Bhumij means &#039;&#039;&amp;quot;one who is born from the soil&amp;quot;&#039;&#039; and it is derived from word &#039;&#039;bhūmi&#039;&#039; (a land or soil). According to N. Ramaswani, the word is etymologically &#039;&#039;Bhūm-jo&#039;&#039; meaning &amp;quot;people originating from Bhum areas, i.e. Singhbhum, Dhalbhum, Manbhum, Barabhum, etc.&amp;quot;, E.T. Dalton also had claimed that Bhumijs were the original inhabitants of Dhalbhum, Barabhum, Patkum and Baghmundi.&amp;lt;ref&amp;gt;{{Cite book|url=https://archive.org/details/dli.language.1596|last=Ramaswamy, N| date=1992|title=Bhumij Grammar}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Bhumij means &amp;quot;one who is born from the soil&amp;quot;. Herbert Hope Risley noted in 1890 that the Bhumij inhabit that tract of the country which lies on both sides of the Subarnarekha River. He claimed the eastern branch of Bhumij only spoke [[Bengali language|Bengali]]. According to him, they were a group of [[Munda people|Munda]] who moved east and lost connection with other Mundas, and later adopted Hindu customs when non-tribals arrived in the area.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite book|last=Risley, Sir Herbert Hope 1851-1911|title=The tribes and castes of Bengal|date=1892|publisher=Bengal secretariat Press |oclc=68183872}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While those living nearer to [[Chota Nagpur Plateau]] still retain linguistic links with [[Bhumij language]], those living further east have adopted [[Bengali language|Bengali]] as their language. In [[Dhalbhum]] they are completely Hinduized. During British rule, or sometimes even earlier, many of the Bhumij became [[zamindars]] and some even secured the title of [[Raja]]. Others were called [[Sardar]]. However, all of them, having climbed the social ladder, proclaimed themselves to be [[Kshatriyas]], in keeping with the trends in the region.&amp;lt;ref name=&amp;quot;Ghosh&amp;quot;&amp;gt;Ghosh, Binoy, &#039;&#039;Paschim Banger Sanskriti&#039;&#039;, (in Bengali), part I, 1976 edition, pp. 423-434, Prakash Bhaban&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Geographic distribution ===&lt;br /&gt;
The Bhumijs are found in [[Jharkhand]], [[West Bengal]], [[Odisha]], [[Assam]], and [[Bihar]]. They are concentrated in the districts of Midnapore, Purulia, Bankura and 24 Parganas in [[West Bengal]]. In [[Odisha]], they are thickly concentrated in the districts of Mayurbhanj, Sundargarh, Keonjhar, and Balasore, and sporadically distributed in other parts. In [[Assam]], where they are very recent immigrants, their greatest concentration occurs in the Assam valley. In [[Jharkhand]], they are found in the districts of Singhbhum, Manbhum, Hazaribagh, Ranchi and Dhanbad.&lt;br /&gt;
&lt;br /&gt;
The Bhumij people came to the [[Sylhet region]] from [[Bihar]] as tea-labourers. They can be found in [[Sreemangal Upazila|Srimangal]] with a population of 3000. They are divided into many clans such as Kaitra, Garur, Kasim, Bhugal, Baundra, Ban, Nag, Shona, Shar and Tresha. Their Bhumij dialect is less and less spoken and Bengali is more widely spoken among the community.&amp;lt;ref name=&amp;quot;bpedia&amp;quot;&amp;gt;{{cite book|last=Jengcham|first=Subhash|title=Banglapedia: National Encyclopedia of Bangladesh|publisher=[[Asiatic Society of Bangladesh]]|chapter=Bhumij|chapter-url=http://en.banglapedia.org/index.php?title=Bhumij}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
The Bhumijs of [[Manbhum]] believe that their original occupation was military service. Subsequently, agriculture was taken as the sole activity by all the tribes, except the iron-smelting Shelo. A few were engaged in petty trade, and some immigrated to the tea districts of Assam. In [[Jharkhand]] and [[Bihar]], the Bhumij even today depend upon agriculture, fishing, hunting and forest produces. Thus, the Bhumijs who are mainly agriculturists also hunts and traps birds and animals in the jungles, and the landless among them work as labourers. Various seasonally available forest products are a subsidiary source of income for them. Marginal income from wage labour, minor non-forest products and animal husbandry are the main source of livelihood for the rural Bhumij.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rice is their staple food and is consumed throughout the year. They are non-vegetarians, but do not eat pork or beef. The Bhumijs also eat white-ants (termites) and insects. Drinks like rice beer and toddy are commonly consumed by them. Mahua liquor is used sumptuously during feasts and festivals.&lt;br /&gt;
	&lt;br /&gt;
As regards dress and ornaments, they follow their Hindu neighbours. Children of both the sexes go naked till the age of four or five years and after which they wear a towel or trouser till adolescence. The male dress consists of a shirt, a dhoti or lungi, and a towel. The women wear sari and blouse. Young girls are fond of ornaments such as nose-rings, earrings, bead necklaces, armlets and bangles made of brass. They put on flowers in their hair.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
 &lt;br /&gt;
{{Scheduled tribes of India}}&lt;br /&gt;
{{Scheduled tribes of West Bengal}}&lt;br /&gt;
{{Tribes of Jharkhand}}&lt;br /&gt;
[[Category:Social groups of Assam]]&lt;br /&gt;
[[Category:Scheduled Tribes of India]]&lt;br /&gt;
[[Category:Tribes of West Bengal]]&lt;br /&gt;
[[Category:Social groups of Odisha]]&lt;br /&gt;
[[Category:Social groups of West Bengal]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
	<entry>
		<id>https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=359025</id>
		<title>Bhumij people</title>
		<link rel="alternate" type="text/html" href="https://en.bharatpedia.org/w/index.php?title=Bhumij_people&amp;diff=359025"/>
		<updated>2022-11-14T12:11:35Z</updated>

		<summary type="html">&lt;p&gt;Kingsman3: New&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Short description|Ethnic group of India}}&lt;br /&gt;
&lt;br /&gt;
{{Infobox ethnic group&lt;br /&gt;
| group = Bhumij&lt;br /&gt;
| pop = 9,11,349&amp;lt;ref&amp;gt;{{Cite web|url=http://www.censusindia.gov.in/2011census/PCA/ST.html|title=A-11 Individual Scheduled Tribe Primary Census Abstract Data and its Appendix|publisher=Office of the Registrar General &amp;amp; Census Commissioner, India|website=censusindia.gov.in|access-date=18 November 2017}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
| popplace = {{flag|India}}&lt;br /&gt;
| region2 = [[West Bengal]]&lt;br /&gt;
| pop2 = 3,76,296&lt;br /&gt;
| region3 = [[Odisha]]&lt;br /&gt;
| pop3 = 2,83,909&lt;br /&gt;
| region4 = [[Assam]]&lt;br /&gt;
| pop4 = 2,48,144&lt;br /&gt;
| region5 = [[Jharkhand]]&lt;br /&gt;
| pop5 = 2,09,448&lt;br /&gt;
| region6 = [[Bangladesh]]&lt;br /&gt;
| pop6 = 3,000&lt;br /&gt;
| languages = [[Bhumij language]]{{*}}Regional languages&lt;br /&gt;
| religions = [[Sarnaism]]{{*}}[[Hinduism]]&lt;br /&gt;
| related = [[Munda people|Munda]] {{•}}[[Kol people|Kol]] {{•}} [[Ho people|Ho]] {{•}} [[Santal]]&lt;br /&gt;
| native_name = &lt;br /&gt;
| native_name_lang = &lt;br /&gt;
| flag = &lt;br /&gt;
| flag_caption = &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Bhumij&#039;&#039;&#039; are a Munda ethnic group of India. They primarily live in the [[India]]n [[States and territories of India|states]] of [[West Bengal]], [[Odisha]], and [[Jharkhand]], mostly in the old [[Singhbhum district]], and can also be found in [[Bangladesh]]. They speak [[Bhumij language]]. The [[Ol Onal]] script,&amp;lt;ref&amp;gt;{{cite web| url=https://omniglot.com/writing/olonal.htm|title= Ol Onal}}omniglot&amp;lt;/ref&amp;gt; invented by Ol Guru [[Mahendra Nath Sardar]], is used to write Bhumij language in some parts of [[West Bengal]], [[Jharkhand]], [[Odisha]] and [[Assam]].&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Bhumij means &amp;quot;one who is born from the soil&amp;quot;. Herbert Hope Risley noted in 1890 that the Bhumij inhabit that tract of the country which lies on both sides of the Subarnarekha River. He claimed the eastern branch of Bhumij only spoke [[Bengali language|Bengali]]. According to him, they were a group of [[Munda people|Munda]] who moved east and lost connection with other Mundas, and later adopted Hindu customs when non-tribals arrived in the area.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Cite book|last=Risley, Sir Herbert Hope 1851-1911|title=The tribes and castes of Bengal|date=1892|publisher=Bengal secretariat Press |oclc=68183872}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While those living nearer to [[Chota Nagpur Plateau]] still retain linguistic links with [[Bhumij language]], those living further east have adopted [[Bengali language|Bengali]] as their language. In [[Dhalbhum]] they are completely Hinduized. During British rule, or sometimes even earlier, many of the Bhumij became [[zamindars]] and some even secured the title of [[Raja]]. Others were called [[Sardar]]. However, all of them, having climbed the social ladder, proclaimed themselves to be [[Kshatriyas]], in keeping with the trends in the region.&amp;lt;ref name=&amp;quot;Ghosh&amp;quot;&amp;gt;Ghosh, Binoy, &#039;&#039;Paschim Banger Sanskriti&#039;&#039;, (in Bengali), part I, 1976 edition, pp. 423-434, Prakash Bhaban&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Geographic distribution ===&lt;br /&gt;
The Bhumijs are found in [[Jharkhand]], [[West Bengal]], [[Odisha]], [[Assam]], and [[Bihar]]. They are concentrated in the districts of Midnapore, Purulia, Bankura and 24 Parganas in [[West Bengal]]. In [[Odisha]], they are thickly concentrated in the districts of Mayurbhanj, Sundargarh, Keonjhar, and Balasore, and sporadically distributed in other parts. In [[Assam]], where they are very recent immigrants, their greatest concentration occurs in the Assam valley. In [[Jharkhand]], they are found in the districts of Singhbhum, Manbhum, Hazaribagh, Ranchi and Dhanbad.&lt;br /&gt;
&lt;br /&gt;
The Bhumij people came to the [[Sylhet region]] from [[Bihar]] as tea-labourers. They can be found in [[Sreemangal Upazila|Srimangal]] with a population of 3000. They are divided into many clans such as Kaitra, Garur, Kasim, Bhugal, Baundra, Ban, Nag, Shona, Shar and Tresha. Their Bhumij dialect is less and less spoken and Bengali is more widely spoken among the community.&amp;lt;ref name=&amp;quot;bpedia&amp;quot;&amp;gt;{{cite book|last=Jengcham|first=Subhash|title=Banglapedia: National Encyclopedia of Bangladesh|publisher=[[Asiatic Society of Bangladesh]]|chapter=Bhumij|chapter-url=http://en.banglapedia.org/index.php?title=Bhumij}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
The Bhumijs of [[Manbhum]] believe that their original occupation was military service. Subsequently, agriculture was taken as the sole activity by all the tribes, except the iron-smelting Shelo. A few were engaged in petty trade, and some immigrated to the tea districts of Assam. In [[Jharkhand]] and [[Bihar]], the Bhumij even today depend upon agriculture, fishing, hunting and forest produces. Thus, the Bhumijs who are mainly agriculturists also hunts and traps birds and animals in the jungles, and the landless among them work as labourers. Various seasonally available forest products are a subsidiary source of income for them. Marginal income from wage labour, minor non-forest products and animal husbandry are the main source of livelihood for the rural Bhumij.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rice is their staple food and is consumed throughout the year. They are non-vegetarians, but do not eat pork or beef. The Bhumijs also eat white-ants (termites) and insects. Drinks like rice beer and toddy are commonly consumed by them. Mahua liquor is used sumptuously during feasts and festivals.&lt;br /&gt;
	&lt;br /&gt;
As regards dress and ornaments, they follow their Hindu neighbours. Children of both the sexes go naked till the age of four or five years and after which they wear a towel or trouser till adolescence. The male dress consists of a shirt, a dhoti or lungi, and a towel. The women wear sari and blouse. Young girls are fond of ornaments such as nose-rings, earrings, bead necklaces, armlets and bangles made of brass. They put on flowers in their hair.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
 &lt;br /&gt;
{{Scheduled tribes of India}}&lt;br /&gt;
{{Scheduled tribes of West Bengal}}&lt;br /&gt;
{{Tribes of Jharkhand}}&lt;br /&gt;
[[Category:Social groups of Assam]]&lt;br /&gt;
[[Category:Scheduled Tribes of India]]&lt;br /&gt;
[[Category:Tribes of West Bengal]]&lt;br /&gt;
[[Category:Social groups of Odisha]]&lt;br /&gt;
[[Category:Social groups of West Bengal]]&lt;/div&gt;</summary>
		<author><name>Kingsman3</name></author>
	</entry>
</feed>