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		<title>Tirumala Dhruva Bera</title>
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		<summary type="html">&lt;p&gt;2405:204:51A0:4491:9917:3BC0:950A:9C9: &lt;/p&gt;
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&lt;div&gt;{{Use dmy dates|date=December 2018}}&lt;br /&gt;
{{Use Indian English|date=December 2018}}&lt;br /&gt;
&#039;&#039;&#039;Tirumala Dhruva Bera&#039;&#039;&#039; is the name given to the deity of Lord [[Venkateswara]] in [[Tirumala Venkateswara Temple]], [[Andhra Pradesh]]. &#039;&#039;Dhruva Bera&#039;&#039; is the official terminology used for the main deity of a temple with the exact translation being &#039;&#039;The Immobile image&#039;&#039; and as the name suggests, the deity is stationary and other deities are used for &#039;&#039;pujas&#039;&#039;, &#039;&#039;sevas&#039;&#039; that requires the deity&#039;s presence outside the &#039;&#039;garbha griham&#039;&#039; (sanctum sanctorum). Other terms used for Dhruva Bera include &#039;&#039;Moolavar&#039;&#039; or &#039;&#039;Moola Virat&#039;&#039; (Main Deity), &#039;&#039;Achala&#039;&#039; (Stagnant).&lt;br /&gt;
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Tirumala Dhruva Bera is considered to be [[Swayambhu]] - self-manifested and not created by human. According to [[Legend of Tirumala|Sri Venkatachala Mahatyam]], Lord Venkateswara came to reside in this sacred spot to provide blessings to devotees in the &#039;&#039;[[Kali Yuga]]&#039;&#039;. The deity does not conform to the &#039;&#039;agamas&#039;&#039; (rules) for making a deity, thus furthering the belief that the temple&#039;s deity is Swayambhu.&lt;br /&gt;
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==Deity description==&lt;br /&gt;
The dhruva bera stands approximately ten feet tall&amp;lt;&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.com/?id=10QgAAAAMAAJ&amp;amp;dq=Pidatala+Sitapati&amp;amp;q=makuta#search_anchor|title=Sri Venkateswara, the lord of the seven hills, Tirupati,Page 17,P.Sitapati, 1968|publisher=[[Tirumala Tirupati Devasthanams|TTD]] | accessdate=2007-05-10|year=1968}}&amp;lt;/ref&amp;gt;  and stands a platform of about 18&amp;amp;nbsp;inches. The platform follows a simple lotus design and the details of the any inscription on the platform is unknown to anyone except the temple&#039;s &#039;&#039;archakas&#039;&#039; (priests). The platform is usually covered in tulsi leaves except on Thursday afternoon and during Friday  abhishekam.&amp;lt;ref name = &#039;Tirumalatemple&#039;&amp;gt;{{cite book |first=Dr. N. |last=Ramesan|title=The Tirumala Temple |year=1981 |publisher=[[Tirumala Tirupati Devasthanams]]|location=[[Tirumala]]}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The face of the deity has exquisite features, with the nose neither flat nor prominent. The eyes are prominent and has the outline of &#039;namam&#039; though it is not projected out of the deity . The eyes are partially covered with the &#039;&#039;namam&#039;&#039; made of &#039;&#039;pachakarpuram&#039;&#039; (raw [[camphor]]). The size, shape and details of the namam are governed by strict rules laid by the [[Vaikhanasas|Vaikhanasa agamam]]. The deity has a self manifested crown up to the forehead and &#039;&#039;jatajuta&#039;&#039; (curly hair) resting on the shoulder. The chest is estimated to be between 36 and 40&amp;amp;nbsp;inches in width and the waist would be between 24 and 27&amp;amp;nbsp;inches, though there has never been a formal measurement of these statistics. Since the upper body is bare, features of the chest are prominently seen with the main feature being the image of a sitting [[Lakshmi|Sridevi]] carved on the right side of the chest. The image of lakshmi is integral to the deity . The deity has 4 arms. The upper arms in the position to hold his weapons though the [[Chakram]] and [[Conch]] are not integral to the deity . The removable &#039;&#039;Sudarshana chakram&#039;&#039; is placed on the upper right arm while the &#039;&#039;Panchajanya&#039;&#039; - Vishnu&#039;s conch is placed on the upper left arm. The lower right arm is in the &#039;&#039;Varada Hasta&#039;&#039; pose - palms facing outward towards the onlooker to signal boon giving nature of the lord. The lower left arm is in the &#039;&#039;Katyavalambita&#039;&#039; pose - palm facing the lord with the thumb nearly parallel to the waist. The deity is seen with a [[dhoti]] worn waist downwards. Both the knees are slightly bent forward to indicate that the Lord is willing to come to the devotee&#039;s rescue. The shoulder of the lord has marks resembling scars made by constant wearing of bow and pack of arrows though the deity is not in the &#039;&#039;Tribhanga pose&#039;&#039; (unlike [[Tirumala Rama deity ]])&amp;lt;ref name=&amp;quot;Tirumalatemple&amp;quot;/&amp;gt;&lt;br /&gt;
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===Ornaments===&lt;br /&gt;
Tirumala Dhruva bera has a number of ornaments as seen on the deity . The &#039;&#039;yagnopavitam&#039;&#039; (sacred thread) is seen on the bare chest of the lord running from the left shoulder to the right waist. Four sets of [[necklace]]s are seen on the deity . The deity also has a two-inch &#039;&#039;katibandham&#039;&#039; (waist band)  running over the dhoti. The arms have [[armlet]]s and the legs  have ornaments near the ankle. The lord sports ear ornaments also.The lord has a coin necklace.&amp;lt;ref name=&amp;quot;Tirumalatemple&amp;quot;/&amp;gt;&lt;br /&gt;
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==Seva to deity ==&lt;br /&gt;
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===Daily seva===&lt;br /&gt;
The lord gets complete attention during most of the rituals conducted in the &#039;&#039;garbha griha&#039;&#039;. After, the lord is woken up during the Suprabhatam Seva, &#039;&#039;Suddhi&#039;&#039; (cleansing) is done by removal of flowers from the previous day and apportionment of holy water bought from &#039;&#039;Akasa Ganga thirtam&#039;&#039; for the day&#039;s prayer. During Tomala Seva, the gold &#039;&#039;kavacham&#039;&#039; (armour) of the feet is removed and abhishekam is done daily to it. [[Bhoga Srinivasa]], the &#039;&#039;Kautuka beram&#039;&#039; of the temple receives full abhishekam every day in lieu of the Dhruva bera. [[Sahasranamarchana]] - recital of 1,000 names of Lord Srinivasa is performed to the main deity after the completion of Tomala seva. &#039;&#039;Naivedyam&#039;&#039; (food offerings) are made thrice during the day and is preceded by recital from various scriptures.&amp;lt;ref&amp;gt;{{cite web|url=http://www.tirumala.org/maintemple_programme_otherrituals.htm#bell1|title=First Bell|publisher=[[Tirumala Tirupati Devasthanams|TTD]] | accessdate=2007-05-10}}&amp;lt;/ref&amp;gt; Following the first naivedyam (also called First Bell), verses from Prabandham is read. Before the mid-day and second naivedyam (also called &#039;&#039;Second Bell&#039;&#039;), &#039;&#039;Ashthottaranama&#039;&#039; (108 names of the Lord) is read and this is a private service.&amp;lt;ref&amp;gt;{{cite web|url=http://www.tirumala.org/maintemple_programme_otherrituals.htm#bell2|title=Second Bell|publisher=[[Tirumala Tirupati Devasthanams|TTD]] | accessdate=2007-05-10}}&amp;lt;/ref&amp;gt; The rituals of Tomala Seva, Archana and Naivedyam is conducted in the evening after [[Malayappa swami]] returns from Sahasra Deepalankarana Seva and is called &#039;&#039;Night Kainkaryams&#039;&#039;.&amp;lt;ref&amp;gt;{{cite web|url=http://www.tirumala.org/maintemple_programme_otherrituals.htm#nightpuja | title=Night Kainkaryams |publisher=[[Tirumala Tirupati Devasthanams|TTD]] | accessdate=2007-05-10}}&amp;lt;/ref&amp;gt; Naivedyam is offered to other deities only after apportionment of the same to the main deity.&lt;br /&gt;
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===Weekly sevas===&lt;br /&gt;
Apart from these daily sevas, [[Ashtadala Pada Padmaaradhana Seva]] is conducted every Tuesday after the second bell. During the ceremony, the priests reads each of the 108 names of the Lord while offering a gold lotus to the feet of the lord after the recital of the name. On completion of archana for the lord&#039;s consorts, two kinds of &#039;&#039;arati&#039;&#039; is shown to the Lord.&amp;lt;ref&amp;gt;{{cite web |url=http://www.tirumala.org/sevas_weekdes.htm#ashtadala |title=Ashtadala Pada Padmaaradhana Seva |publisher=[[Tirumala Tirupati Devasthanams|TTD]] |accessdate=2007-05-10 |url-status=dead |archiveurl=https://web.archive.org/web/20070515104539/http://www.tirumala.org/sevas_weekdes.htm#ashtadala |archivedate=2007-05-15 }}&amp;lt;/ref&amp;gt; On Thursdays, [[Tiruppavada Seva]] is performed to Dhruva bera in the Tirumamani mantapam inside the sanctum sanctorum. During the seva, large quantities of &#039;&#039;pulihora&#039;&#039; (tamarind rice) heaped in trapeziodal or pyramidal shape along with sweetmeats like payasam, [[laddu]]s, [[Jalebi|jilebis]], appam deposited on the edges is offered to the Lord with appropriate mantras.&amp;lt;ref&amp;gt;{{cite web |url=http://www.tirumala.org/sevas_weekdes.htm#tiruppavada |title=Tiruppavada Seva |publisher=[[Tirumala Tirupati Devasthanams|TTD]] |accessdate=2007-05-10 |url-status=dead |archiveurl=https://web.archive.org/web/20070515104539/http://www.tirumala.org/sevas_weekdes.htm#tiruppavada |archivedate=2007-05-15 }}&amp;lt;/ref&amp;gt; On Fridays, Abhishekam is performed accompanied by the chanting of pancha suktas (five suktas - Purusha Suktam, Sri Suktam, Narayana Suktam, Bhu Suktam and Nila Suktam) and prabhandams.&amp;lt;ref&amp;gt;{{cite web |url=http://www.tirumala.org/sevas_weekdes.htm#abhishekam |title=Abhishekam |publisher=[[Tirumala Tirupati Devasthanams|TTD]] |accessdate=2007-05-10 |url-status=dead |archiveurl=https://web.archive.org/web/20070515104539/http://www.tirumala.org/sevas_weekdes.htm#abhishekam |archivedate=2007-05-15 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
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{{Tirumala temple}}&lt;br /&gt;
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{{DEFAULTSORT:Main Deity (Dhruva Bera)}}&lt;br /&gt;
[[Category:Tirumala Venkateswara Temple]]&lt;br /&gt;
[[Category:Tirumala Idols]]&lt;/div&gt;</summary>
		<author><name>2405:204:51A0:4491:9917:3BC0:950A:9C9</name></author>
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